Exodus 8 , Bible Reading and Daily Devotionals

 Max Lucado Daily: Understanding God’s Story - September 27, 2021

Do you remember a time when, as child, you got lost? You felt the paralyzing fear of looking around and failing to see the north star of your parents’ strong presence. You were lost.

These moments of lostness can leave a pit in your stomach and bring fear to your soul. What is even worse is coming to a point in life when we realize that we’ve lost our way as a human being. We’re not sure why we are on this planet. We have no sense of our purpose.

It is in these moments we look to God, the master storyteller, and discover that the best way to understand our story is to listen to his. As we understand God’s story and where we fit within it, the haze begins to clear and our story begins to make sense. There’s more to your story, my friend.

Exodus 8

Strike Two: Frogs

God said to Moses, “Go to Pharaoh and tell him, ‘God’s Message: Release my people so they can worship me. If you refuse to release them, I’m warning you, I’ll hit the whole country with frogs. The Nile will swarm with frogs—they’ll come up into your houses, into your bedrooms and into your beds, into your servants’ quarters, among the people, into your ovens and pots and pans. They’ll be all over you, all over everyone—frogs everywhere, on and in everything!’”

5 God said to Moses, “Tell Aaron, ‘Wave your staff over the rivers and canals and ponds. Bring up frogs on the land of Egypt.’”

6 Aaron stretched his staff over the waters of Egypt and a mob of frogs came up and covered the country.

7 But again the magicians did the same thing using their incantations—they also produced frogs in Egypt.

8 Pharaoh called in Moses and Aaron and said, “Pray to God to rid us of these frogs. I’ll release the people so that they can make their sacrifices and worship God.”

9 Moses said to Pharaoh, “Certainly. Set the time. When do you want the frogs out of here, away from your servants and people and out of your houses? You’ll be rid of frogs except for those in the Nile.”

10-11 “Make it tomorrow.”

Moses said, “Tomorrow it is—so you’ll realize that there is no God like our God. The frogs will be gone. You and your houses and your servants and your people, free of frogs. The only frogs left will be the ones in the Nile.”

12-14 Moses and Aaron left Pharaoh, and Moses prayed to God about the frogs he had brought on Pharaoh. God responded to Moses’ prayer: The frogs died off—houses, courtyards, fields, all free of frogs. They piled the frogs in heaps. The country reeked of dead frogs.

15 But when Pharaoh saw that he had some breathing room, he got stubborn again and wouldn’t listen to Moses and Aaron. Just as God had said.
Strike Three: Gnats

16 God said to Moses, “Tell Aaron, ‘Take your staff and strike the dust. The dust will turn into gnats all over Egypt.’”

17 He did it. Aaron grabbed his staff and struck the dust of the Earth; it turned into gnats, gnats all over people and animals. All the dust of the Earth turned into gnats, gnats everywhere in Egypt.

18 The magicians tried to produce gnats with their spells but this time they couldn’t do it. There were gnats everywhere, all over people and animals.

19 The magicians said to Pharaoh, “This is God’s doing.” But Pharaoh was stubborn and wouldn’t listen. Just as God had said.
Strike Four: Flies

20-23 God said to Moses, “Get up early in the morning and confront Pharaoh as he goes down to the water. Tell him, ‘God’s Message: Release my people so they can worship me. If you don’t release my people, I’ll release swarms of flies on you, your servants, your people, and your homes. The houses of the Egyptians and even the ground under their feet will be thick with flies. But when it happens, I’ll set Goshen where my people live aside as a sanctuary—no flies in Goshen. That will show you that I am God in this land. I’ll make a sharp distinction between your people and mine. This sign will occur tomorrow.’”

24 And God did just that. Thick swarms of flies in Pharaoh’s palace and the houses of his servants. All over Egypt, the country ruined by flies.

25 Pharaoh called in Moses and Aaron and said, “Go ahead. Sacrifice to your God—but do it here in this country.”

26-27 Moses said, “That would not be wise. What we sacrifice to our God would give great offense to Egyptians. If we openly sacrifice what is so deeply offensive to Egyptians, they’ll kill us. Let us go three days’ journey into the wilderness and sacrifice to our God, just as he instructed us.”

28 Pharaoh said, “All right. I’ll release you to go and sacrifice to your God in the wilderness. Only don’t go too far. Now pray for me.”

29 Moses said, “As soon as I leave here, I will pray to God that tomorrow the flies will leave Pharaoh, his servants, and his people. But don’t play games with us and change your mind about releasing us to sacrifice to God.”

30-32 Moses left Pharaoh and prayed to God. God did what Moses asked. He got rid of the flies from Pharaoh and his servants and his people. There wasn’t a fly left. But Pharaoh became stubborn once again and wouldn’t release the people.

Our Daily Bread reading and devotion    
Monday, September 27, 2021
Today's Scripture
Isaiah 40:21–28
(NIV)

 Do you not know?

Have you not heard?a

Has it not been toldb you from the beginning?c

Have you not understoodd since the earth was founded?e

22 He sits enthronedf above the circle of the earth,

and its people are like grasshoppers.g

He stretches out the heavensh like a canopy,i

and spreads them out like a tentj to live in.k

23 He brings princesl to naught

and reduces the rulers of this world to nothing.m

24 No sooner are they planted,

no sooner are they sown,

no sooner do they take rootn in the ground,

than he blowso on them and they wither,p

and a whirlwind sweeps them away like chaff.q

25 “To whom will you compare me?r

Or who is my equal?” says the Holy One.s

26 Lift up your eyes and look to the heavens:t

Who createdu all these?

He who brings out the starry hostv one by one

and calls forth each of them by name.

Because of his great power and mighty strength,w

not one of them is missing.x

27 Why do you complain, Jacob?

Why do you say, Israel,

“My way is hidden from the Lord;

my cause is disregarded by my God”?y

28 Do you not know?

Have you not heard?z

The Lord is the everlastinga God,

the Creatorb of the ends of the earth.c

He will not grow tired or weary,d

and his understanding no one can fathom.

Insight

Isaiah contains the fullest revelation of Christ in the Old Testament. So much so, that this book is sometimes referred to as the “gospel according to Isaiah.” In Isaiah 40, the author paints a majestic picture of God as the powerful Creator and Sustainer of the heavens and earth. Compared to Him, we’re “like grasshoppers” (v. 22). Yet even though He can bring “the rulers of this world to nothing” (v. 23), like the starry host, He calls those who love and follow Him by name (v. 26; see 43:1). This holy, eternal “high and exalted One . . . [lives] with the one who is contrite and lowly in spirit, to revive the . . . heart of the contrite” (57:15). By: Alyson Kieda

Unlimited

The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary.
Isaiah 40:28

There I am, sitting in the shopping mall food court, my body tense and my stomach knotted over looming work deadlines. As I unwrap my burger and take a bite, people rush around me, fretting over their own tasks. How limited we all are, I think to myself, limited in time, energy, and capacity.

I consider writing a new to-do list and prioritizing the urgent tasks, but as I pull out a pen another thought enters my mind: a thought of One who is infinite and unlimited, who effortlessly accomplishes all that He desires.

This God, Isaiah says, can measure the oceans in the hollow of His hand and collect the dust of the earth in a basket (Isaiah 40:12). He names the stars of the heavens and directs their path (v. 26), knows the rulers of the world and oversees their careers (v. 23), considers islands mere specks of dust and the nations like drops in the sea (v. 15). “To whom will you compare me?” He asks (v. 25). “The Lord is the everlasting God,” Isaiah replies. “He will not grow tired or weary” (v. 28).

Stress and strain are never good for us, but on this day they deliver a powerful lesson. The unlimited God is not like me. He accomplishes everything He wishes. I finish my burger, and then pause once more. And silently worship. By:  Sheridan Voysey

Reflect & Pray

How will you draw on God’s unlimited strength today? (vv. 29–31). In the midst of your tasks and deadlines, how will you pause to worship the infinite One?

Loving God, You’re the unlimited One who’ll accomplish all You’ve promised.

My Utmost for His Highest, by Oswald Chambers
Monday, September 27, 2021
The “Go” of Renunciation

…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57

Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.

Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”

Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.

Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.

Wisdom From Oswald Chambers

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

Bible in a Year: Isaiah 3-4; Galatians 6

A Word with You, by Ron Hutchcraft
Monday, September 27, 2021
Tick Bites - #9056

One of our team members got pretty sick. Linda first developed a high fever, then muscular pain, and then these excruciating headaches. It actually took several tests to uncover what had caused her debilitating symptoms, but the doctor finally concluded she'd contracted Lyme Disease, which of course is carried by little deer ticks. And as Linda thought back, she remembered noticing a big red bite on her body a couple of months before. It occurred to her that it might have been a tick, but you know, she didn't think much about it...until now.

I'm Ron Hutchcraft and I want to have A Word With You today about "Tick Bites."

Linda recovered from her extreme systems, but I think she'd be feeling the effects of what that tick did for months, maybe years to come. One stupid little tick - all these problems. You have to check for those little things that can hurt you for a long time, and you need to get rid of them quickly.

Actually, you need to do that spiritually, too. Because there are "little ticks" that we get bitten with that can, if they're not removed quickly, cause us more pain and more problems than we could ever imagine. Small invasion - major damage. There's an enlightening example of that in Hebrews 12:15, our word for today from the Word of God. In this case, the "bite" is something that makes us have some hard feelings toward another person - something we all go through. And Scripture warns us, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many."

Bitterness and resentment always begin with, well, this little root. But bitterness never stays a little root. It keeps growing into a poisonous plant that ends up hurting us and hurting others. A root of bitterness has destroyed marriages, churches, friendships, and ministries because it wasn't pulled up when it was small. Because the tick wasn't removed immediately after it entered someone's system.

The principle of dealing with sinful urges while they're small applies to so many things in our life. Like a sexual fantasy or fascination. You have to, as the Bible says, "Flee youthful lusts" (2 Timothy 2:22), which by the way, aren't just a problem for youths! If you dwell on that wrong thought, that lustful attraction, it will quickly lead you where you never meant to go. You've got to yank it off the stage in your mind the second it shows up there, or it will embed itself in your mind like a tick and do damage you never imagined.

You have to get out of a wrong relationship sooner rather than later. You're going to be less likely to do the right thing the more time passes. It will never be easier to do it than now. When you start feeling the pull of an old weakness, respond immediately by running, not walking, the other direction. That urge to hurt back, to get even, to brood over a wound; those are all "ticks" that, if you let them get under your skin, they'll cause problems bigger than you ever thought for much longer than you ever imagined.

When the urge to respond sinfully bites you, you can't just let it go. You have to quickly and aggressively get rid of a spiritual "tick." It may seem like "no big deal" right now. But if you don't deal with it now, it will do damage that will hurt you for a long, long time.

Exodus 7 , Bible Reading and Daily Devotionals

Max Lucado Daily:  The Authoritative Word

Let God's Word be the authoritative word in your world! It's a decision that rubs against the skin of our culture. We prefer the authority of the voting booth, pollster, or whatever feels good.
Paul reminded the young pastor, Timothy, in 2 Timothy 3:15: "Since you were a child you have known the Holy Scriptures which are able to make you wise." And in 2 Timothy 3:16-17 Paul states the power of Scripture against any stronghold. "All Scripture is inspired by God and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
These are verses I invite you to memorize with me in a Scripture Memory Challenge-a verse a week for the next 4 weeks.
Get started at GloryDaysToday.com!

Exodus 7

 God told Moses, “Look at me. I’ll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh’s back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country.”

6-7 Moses and Aaron did exactly what God commanded. Moses was eighty and Aaron eighty-three when they spoke to Pharaoh.

* * *

8-9 Then God spoke to Moses and Aaron. He said, “When Pharaoh speaks to you and says, ‘Prove yourselves. Perform a miracle,’ then tell Aaron, ‘Take your staff and throw it down in front of Pharaoh: It will turn into a snake.’”

10 Moses and Aaron went to Pharaoh and did what God commanded. Aaron threw his staff down in front of Pharaoh and his servants, and it turned into a snake.

11-12 Pharaoh called in his wise men and sorcerers. The magicians of Egypt did the same thing by their spells: each man threw down his staff and they all turned into snakes. But then Aaron’s staff swallowed their staffs.

13 Yet Pharaoh was as stubborn as ever—he wouldn’t listen to them, just as God had said.
Strike One: Blood

14-18 God said to Moses: “Pharaoh is a stubborn man. He refuses to release the people. First thing in the morning, go and meet Pharaoh as he goes down to the river. At the shore of the Nile take the staff that turned into a snake and say to him, ‘God, the God of the Hebrews, sent me to you with this message, “Release my people so that they can worship me in the wilderness.” So far you haven’t listened. This is how you’ll know that I am God. I am going to take this staff that I’m holding and strike this Nile River water: The water will turn to blood; the fish in the Nile will die; the Nile will stink; and the Egyptians won’t be able to drink the Nile water.’”

19 God said to Moses, “Tell Aaron, ‘Take your staff and wave it over the waters of Egypt—over its rivers, its canals, its ponds, all its bodies of water—so that they turn to blood.’ There’ll be blood everywhere in Egypt—even in the pots and pans.”

20-21 Moses and Aaron did exactly as God commanded them. Aaron raised his staff and hit the water in the Nile with Pharaoh and his servants watching. All the water in the Nile turned into blood. The fish in the Nile died; the Nile stank; and the Egyptians couldn’t drink the Nile water. The blood was everywhere in Egypt.

22-25 But the magicians of Egypt did the same thing with their incantations. Still Pharaoh remained stubborn. He wouldn’t listen to them as God had said. He spun around and went home, never giving it a second thought. But all the Egyptians had to dig inland from the river for water because they couldn’t drink the Nile water.

Seven days went by after God had struck the Nile.

Our Daily Bread reading and devotion   
Sunday, September 26, 2021

Today's Scripture
Matthew 11:25–30
(NIV)

The Father Revealed in the Son

At that time Jesus said, “I praise you, Father,n Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.o 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to mep by my Father.q No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.r

28 “Come to me,s all you who are weary and burdened, and I will give you rest.t 29 Take my yoke upon you and learn from me,u for I am gentle and humble in heart, and you will find rest for your souls.v 30 For my yoke is easy and my burden is light.”

Insight

Implicit in Matthew 11:25–30 is the truth that we’re all under some type of “yoke,” that is, we each have a burden to bear in this world. Those who are “weary and burdened” (v. 28)—which at some point is all of us—have a choice to make. We can choose to remain under the yoke that comes from living in this world apart from God, or we can follow Jesus and wear His yoke. He assures us it’s easy and light (v. 30). That may be hard to believe as we encounter life’s many challenges, but choosing to run from God brings a far greater burden—one that leads ultimately to despair. Life will bring all kinds of burdens, but how much better to follow after Christ. He promises a peace that the world can’t give (John 14:27). By: Tim Gustafson

Rest Well
Come to me, all you who are weary and burdened, and I will give you rest.
Matthew 11:28

The clock blinked 1:55 a.m. Burdened by a late-night text conversation, sleep wasn’t coming. I unwound the mummy-like clutch of my tangled sheets and padded quietly to the couch. I Googled what to do to fall asleep but instead found what not to do: don’t take a nap or drink caffeine or work out late in the day. Check. Reading further on my tablet, I was advised not to use “screen time” late either. Oops. Texting hadn’t been a good idea. When it comes to resting well, there are lists of what not to do.

In the Old Testament, God handed down rules regarding what not to do on the Sabbath in order to embrace rest. In the New Testament, Jesus offered a new way. Rather than stressing regulations, Jesus called the disciples into relationship. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). In the preceding verse, Jesus pointed to His own ongoing relationship of oneness with His Father—the One He’s revealed to us. The provision of ongoing help Jesus enjoyed from the Father is one we can experience as well.

While we’re wise to avoid certain pastimes that can interrupt our sleep, resting well in Christ has more to do with relationship than regulation. I clicked my reader off and laid my burdened heart down on the pillow of Jesus’ invitation: “Come to me . . .” By:  Elisa Morgan

Reflect & Pray

How does viewing rest as a relationship rather than a regulation change your view of rest? In what area of your life is Jesus calling you to rest in relationship with Him?

Dear Jesus, thank You for the rest You call me to in an ongoing relationship with You.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 26, 2021
The “Go” of Reconciliation

If you…remember that your brother has something against you… —Matthew 5:23

This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

Wisdom From Oswald Chambers

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L

Bible in a Year: Isaiah 1-2; Galatians 5

Matthew 24:29-51, Bible Reading and Daily Devotionals

MaxLucado.com: Grace Soaked

Most people keep a pot of anger on low boil!  But you aren’t most people.

Look at your feet.  They’re wet, grace soaked.  Jesus has washed the grimiest parts of your life.

To accept grace is the vow to give it.  You don’t endorse the deeds of your offender when you do.  Jesus didn’t endorse your sins by forgiving you.

Grace doesn’t tell the daughter to like the father who molested her.  The grace-defined person still sends thieves to jail and expects an ex to pay child support.   Grace sees the hurt full well.  But it refuses to let hurts poison the heart.  Where grace is lacking, bitterness abounds.  Where grace abounds, forgiveness grows.

Go ahead.  Set your feet in the basin.  Let the hands of God wipe away every dirty part of your life.  Then look across the room.   Let forgiveness happen with you!

From GRACE

Matthew 24:29-51

 “Following those hard times,

Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.

30-31 “Then, the Arrival of the Son of Man! It will fill the skies—no one will miss it. Unready people all over the world, outsiders to the splendor and power, will raise a huge lament as they watch the Son of Man blazing out of heaven. At that same moment, he’ll dispatch his angels with a trumpet-blast summons, pulling in God’s chosen from the four winds, from pole to pole.

32-35 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. So it is with you: When you see all these things, you’ll know he’s at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for all of you. This age continues until all these things take place. Sky and earth will wear out; my words won’t wear out.

36 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father knows.

37-39 “The Arrival of the Son of Man will take place in times like Noah’s. Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing—until the flood hit and swept everything away.

39-44 “The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.

45-47 “Who here qualifies for the job of overseeing the kitchen? A person the Master can depend on to feed the workers on time each day. Someone the Master can drop in on unannounced and always find him doing his job. A God-blessed man or woman, I tell you. It won’t be long before the Master will put this person in charge of the whole operation.

48-51 “But if that person only looks out for himself, and the minute the Master is away does what he pleases—abusing the help and throwing drunken parties for his friends—the Master is going to show up when he least expects it, and it won’t be pretty. He’ll end up in the dump with the hypocrites, out in the cold shivering, teeth chattering.”

Our Daily Bread reading and devotion   
Saturday, September 25, 2021

Today's Scripture
Psalm 42
(NIV)

For the director of music. A maskilc of the Sons of Korah.

1 As the deerf pants for streams of water,g

so my soul pantsh for you, my God.

2 My soul thirstsi for God, for the living God.j

When can I gok and meet with God?

3 My tearsl have been my food

day and night,

while people say to me all day long,

“Where is your God?”m

4 These things I remember

as I pour out my soul:n

how I used to go to the house of Godo

under the protection of the Mighty Oned

with shouts of joyp and praiseq

among the festive throng.r

5 Why, my soul, are you downcast?s

Why so disturbedt within me?

Put your hope in God,u

for I will yet praisev him,

my Saviorw and my God.x

6 My soul is downcast within me;

therefore I will remembery you

from the land of the Jordan,z

the heights of Hermona—from Mount Mizar.

7 Deep calls to deepb

in the roar of your waterfalls;

all your waves and breakers

have swept over me.c

8 By day the Lord directs his love,d

at nighte his songf is with me—

a prayer to the God of my life.g

9 I say to God my Rock,h

“Why have you forgotteni me?

Why must I go about mourning,j

oppressedk by the enemy?”l

10 My bones suffer mortal agonym

as my foes tauntn me,

saying to me all day long,

“Where is your God?”o

11 Why, my soul, are you downcast?

Why so disturbed within me?

Put your hope in God,

for I will yet praise him,

my Savior and my God.

Insight

Eleven psalms, including Psalm 42, are attributed to “the Sons of Korah.” Numbers 16:1–3 identifies Korah as the leader of an insurrection in the days of Moses and Aaron that resulted in deaths by earthquake (vv. 31–33), fire (v. 35), and plague (vv. 46–50). Yet even though the earth literally opened up and swallowed the leaders and followers of this rebellion, Korah’s children weren’t wiped out (26:8–11). Responsible for the care of the sacred tent of worship, members of this family became worship leaders of Israel who gave us some of the most memorable words in the Psalms (Psalms 42:1; 46:1; 84:1). By: Mart DeHaan

God Knows We Feel

By day the Lord directs his love, at night his song is with me—a prayer to the God of my life.
Psalm 42:8

Feeling overwhelmed, Sierra grieved her son’s fight with addiction. “I feel bad,” she said. “Does God think I have no faith because I can’t stop crying when I’m praying?”

“I don’t know what God thinks,” I said. “But I know He can handle real emotions. It’s not like He doesn’t know we feel.” I prayed and shed tears with Sierra as we pleaded for her son’s deliverance.

Scripture contains many examples of people wrestling with God while struggling. The writer of Psalm 42 expresses a deep longing to experience the peace of God’s constant and powerful presence. He acknowledges his tears and his depression over the grief he’s endured. His inner turmoil ebbs and flows with confident praises, as he reminds himself of God’s faithfulness. Encouraging his “soul,” the psalmist writes, “Put your hope in God, for I will yet praise him, my Savior and my God” (v. 11). He’s tugged back and forth between what he knows to be true about God and the undeniable reality of his overwhelming emotions.

God designed us in His image and with emotions. Our tears for others reveal deep love and compassion, not necessarily a lack of faith. We can approach God with raw wounds or old scars because He knows we feel. Each prayer, whether silent, sobbed, or shouted with confidence, demonstrates our trust in His promise to hear and care for us. By:  Xochitl Dixon

Reflect & Pray

What emotion have you tried to hide from God? Why is it often hard to be honest with God about difficult or overwhelming emotions?

Unchanging Father, thank You for assuring me that You know I feel and need to process my ever-changing emotions.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 25, 2021
The “Go” of Relationship

Whoever compels you to go one mile, go with him two. —Matthew 5:41

Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

Wisdom From Oswald Chambers

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Song of Solomon 6-8; Galatians 4

Exodus 6, Bible Reading and Daily Devotionals

Max Lucado Daily: God Works in All Things - September 23, 2021



There are so many things we don’t know. We don’t know if the economy will dip or if our team will win. We don’t know what our spouse is thinking or how our kids will turn out. And Scripture reminds us we don’t even know “what we ought to pray for” (Romans 8:26).

But according to Paul’s words in Romans 8:28, we can be absolutely certain about four things. We know: God works; he is ceaseless and tireless. God works for our ultimate good. God works for the good of those who love him. And God works in all things. Not a few things, in all things.

Puppet in the hands of fortune or fate? Not you. You are in the hands of a living, loving God. Your life: a crafted narrative written by a good God who’s working for your supreme good.

Exodus 6

 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”

2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:

6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”

9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.

10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”

12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”

13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron

14 These are the heads of the tribes:

The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.

15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.

16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.

17 The sons of Gershon by family: Libni and Shimei.

18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.

19 The sons of Merari: Mahli and Mushi.

These are the sons of Levi in the order of their birth.

20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.

21 The sons of Izhar: Korah, Nepheg, and Zicri.

22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.

23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.

24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.

25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.

These are the heads of the Levite families, family by family.

26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”

28 And that’s how things stood when God next spoke to Moses in Egypt.

29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”

30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”

Our Daily Bread reading and devotion    
Friday, September 24, 2021
Today's Scripture
Philippians 4:1–9
(NIV)

Closing Appeal for Steadfastness and Unity

4 Therefore, my brothers and sisters, you whom I love and long for,j my joy and crown, stand firmk in the Lord in this way, dear friends!

2 I plead with Euodia and I plead with Syntyche to be of the same mindl in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers,m whose names are in the book of life.n

Final Exhortations

4 Rejoice in the Lord always. I will say it again: Rejoice!o 5 Let your gentleness be evident to all. The Lord is near.p 6 Do not be anxious about anything,q but in every situation, by prayer and petition, with thanksgiving, present your requests to God.r 7 And the peace of God,s which transcends all understanding,t will guard your hearts and your minds in Christ Jesus.

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice.u And the God of peacev will be with you.

Insight

Joy is a recurring theme in Philippians (1:4, 25; 2:2, 29; 4:1). “Rejoice in the Lord always,” Paul says. “I will say it again: Rejoice!” (4:4). He prays with joy for his beloved brothers and sisters, rejoicing because of their growth in faith, their firm stand and union in Jesus in the midst of persecution (1:27–2:2), and their faithful partnership in the gospel work (1:5, 18). As he closes his short letter, Paul acknowledges their great concern for him (4:10, 14–18), describing the believers as his “joy and crown” (v. 1). He encourages them to rejoice even in unfavorable and difficult circumstances, for joy in Christ transcends circumstances. (Paul was imprisoned when he wrote this letter, 1:14.) He affirms that even if he’s killed for preaching the gospel, he’ll rejoice, and he commands the Philippian believers to rejoice as well (2:17–18). By: K. T. Sim

The Whatevers

Brothers and sisters, whatever . . . is excellent or praiseworthy—think about such things.
Philippians 4:8

Every Friday evening, the national news my family views concludes the broadcast by highlighting an uplifting story. In contrast to the rest of the news, it’s always a breath of fresh air. A recent “good” Friday story focused on a reporter who had suffered from COVID-19, fully recovered, and then decided to donate plasma to possibly help others in their fight against the virus. At the time, the jury was still out on how effective antibodies would be. But when many of us felt helpless and even in light of the discomfort of donating plasma (via needle), she felt it “was a small price to pay for the potential payoff.”

After that Friday broadcast, my family and I felt encouraged—dare I say hope-filled. That’s the power of the “whatevers” Paul described in Philippians 4: “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable” (v. 8). Did Paul have in mind plasma donation? Of course not. But did he have in mind sacrificial actions on behalf of someone in need—in other words, Christlike behavior? I’ve no doubt the answer is yes.

But that hopeful news wouldn’t have had its full effect if it hadn’t been broadcast. It’s our privilege as witnesses to God’s goodness to look and listen for the “whatevers” all around us and then share that good news with others that they may be encouraged.  By:  John Blase

Reflect & Pray

What’s a “whatever” story that’s encouraged you lately? Who might want or need to hear your story?

Father, I know that behind whatever is excellent and praiseworthy is You. I love You.

My Utmost for His Highest, by Oswald Chambers
Friday, September 24, 2021
The “Go” of Preparation

If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them.  Biblical Psychology, 189 L

Bible in a Year: Song of Solomon 4-5; Galatians 3

A Word with You, by Ron Hutchcraft
Friday, September 24, 2021

The Bottom Line Question - #9055

Well, it happened three times at the Hutchcraft house. Yep, a teenager learning to drive. With all of the angst that goes with that. Not for them, but us! And three times we'd come around to that question happening again and again, "Dad, can I have the car?" I have to tell you, I had real mixed emotions about that, and I had a lot of questions about "How far are you going to go?" "How long will you be gone?" "Where are you driving?" "Who are you going with?" I was apprehensive about turning over that ton of deadly metal to a teenage son. And there's probably some reasons, right?

Now, my wife would often ask for my car, and when she did, I gave her the keys - no questions asked. Oh, I had no fear of my wife driving my car. Oh yeah, I'd seen her drive. She did real well; at least as well as I did. Probably better.

Of course, turning over the keys comes down to one bottom line issue: Can I trust you with something this big? Maybe for you right now that's the most decisive choice you have.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Bottom Line Question."

Now, our word for today from the Word of God comes from Romans 8:32. Paul comes up with this equation, "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?" Paul's logic is petty simply here. God's already given the most expensive thing He could give. He gave His Son for you and me. Now, if He would give His Son, you can have confidence to come to Him with any need, because you could trust Him with anything.

That statement actually answers the bottom line question about being a follower of Jesus Christ. After all the smoke clears away, you can sum up your choices in the Christian life in four words - can Jesus be trusted? That's what it all comes down to. That's really the bottom line question for you if you've never given yourself to Jesus, "Can He be trusted?"

It may well be that right now your hand's pretty tightly clenched around one very important part of your life that you've not been able to release to His lordship and His leadership. You know you need to, you just can't. Within the last couple of days I remember when I had a young woman say, "Ron, I love the Lord with all my heart. I'd go anywhere He asks me to go, but I cannot give Him Don." This guy was that important to her.

What's your Don right now? Oh, you've opened up many areas to His control, but this one, this last one, this bottom line one is particularly scary. This relationship, or maybe your career, your location, your dream. And the issue is, "Who's going to get the keys?" See, if you can't let it go, then it's become an idol.

Remember the question, "Can Jesus be trusted even with this?" One guy answered that for himself in a conference I was at a while back. He said, "Ron, I can give the Lord everything but one thing - basketball. It's my identity, it's my future." At the end of the week he came back and said, "Ron, I've given Him everything. I've given Him basketball." I said, "Whoa! How did you decide to do that?" He said, "I just settled it. If He loved me enough to die for me, He would never do me wrong." Well, in the Bible's words, if "He delivered up His Son for all of us," won't He give us all the other things? Yes, He can be trusted with it.

Here's the scene: Your hand is tightly closed. His hand is open saying, "Trust Me with it." Aren't you tired of this battle? Trade in the struggle of resisting Christ for the peace of trusting Christ. Your hands are too shaky to hold something that important.

And maybe for all your religion and Christianity you've had; all the Christian things you've been involved in, maybe you have never actually put your life, your soul, your eternity, and your sin in the hands of Jesus. And today He says, "Come to Me and I will give you rest." He died for you. You can trust Him. It's time to give you to Him. Say, "Jesus, I'm Yours."

Get to our website today and see there the information I think will help this be your "Jesus day." That site is ANewStory.com. Because you can put whatever matters most to you in the hands of Jesus. In fact, His hands are the only hands that can be trusted.

Exodus 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Works in All Things - September 23, 2021

There are so many things we don’t know. We don’t know if the economy will dip or if our team will win. We don’t know what our spouse is thinking or how our kids will turn out. And Scripture reminds us we don’t even know “what we ought to pray for” (Romans 8:26).

But according to Paul’s words in Romans 8:28, we can be absolutely certain about four things. We know: God works; he is ceaseless and tireless. God works for our ultimate good. God works for the good of those who love him. And God works in all things. Not a few things, in all things.

Puppet in the hands of fortune or fate? Not you. You are in the hands of a living, loving God. Your life: a crafted narrative written by a good God who’s working for your supreme good.

Exodus  5

Moses and Aaron and Pharaoh

After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”

2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”

3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”

4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people freeloading, and now you want to reward them with time off?”

6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”

10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrambling for straw.

13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”

14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”

15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”

17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”

19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”

20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”

22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”

Our Daily Bread reading and devotion    
Thursday, September 23, 2021

Today's Scripture
Malachi 4:1–3
(NIV)

Judgment and Covenant Renewal

“Surely the day is coming;j it will burn like a furnace.k All the arrogantl and every evildoer will be stubble,m and the day that is coming will set them on fire,n” says the Lord Almighty. “Not a root or a brancho will be left to them. 2 But for you who revere my name,p the sun of righteousnessq will rise with healingr in its rays. And you will go out and frolics like well-fed calves. 3 Then you will tramplet on the wicked; they will be ashesu under the soles of your feet on the day when I act,” says the Lord Almighty.

Insight

The two word pictures used in Malachi 4:2—“the sun of righteousness” and “healing in its rays—”stand in contrast with the verses on either side. Judgment comes into focus in verse 1, “[the day] will burn like a furnace,” and in verse 3, the prophet says the wicked “will be ashes under the soles of your feet.” On the other hand, how exhilarating it is to think of “healing rays” from the “sun of righteousness” (referring to the manifestations of God’s kindness; see Luke 1:78–79). Then there’s the lively activity pictured in the words, “And you will go out and frolic like well-fed calves” (Malachi 4:2). The blessed well-being vividly portrayed in this verse is the portion of those “who revere my name.” Revere is the translation of the Hebrew word yaw-ray'. This word is also used in 2:5 and 3:5 to remind God’s people to revere and fear Him in their worship. By: Arthur Jackson

Frolicking in Freedom

You will go out and frolic like well-fed calves.
Malachi 4:2

A third-generation farmer, Jim was so moved when he read “You who revere my name . . . will go out and frolic like well-fed calves” (Malachi 4:2) that he prayed to receive Jesus’ offer of eternal life. Vividly recalling his own calves’ leaps of excitement after exiting their confined stalls at high speed, Jim finally understood God’s promise of true freedom.

Jim’s daughter told me this story because we’d been discussing the imagery in Malachi 4, where the prophet made a distinction between those who revered God’s name, or remained faithful to Him, and those who only trusted in themselves (4:1–2). The prophet was encouraging the Israelites to follow God at a time when so many, including the religious leaders, disregarded God and His standards for faithful living (1:12–14; 3:5–9). Malachi called the people to live faithfully because of a coming time when God would make the final distinction between these two groups. In this context, Malachi used the unexpected imagery of a frolicking calf to describe the unspeakable joy that the faithful group will experience when “the sun of righteousness will rise with healing in its rays” (4:2).

Jesus is the ultimate fulfillment of this promise, bringing the good news that true freedom is available to all people (Luke 4:16–21). And one day, in God’s renewed and restored creation, we’ll experience this freedom fully. What indescribable joy it will be to frolic there! By:  Lisa M. Samra

Reflect & Pray

How have you experienced freedom in Jesus? What other images help you to visualize joy?

Jesus, help me to live joyfully as I remember the freedom only You provide.

My Utmost for His Highest, by Oswald Chambers
Thursday, September 23, 2021
The Missionary’s Goal

He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31

In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.

In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”

“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”

“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”

Wisdom From Oswald Chambers

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed

Bible in a Year: Song of Solomon 1-3; Galatians 2

A Word with You, by Ron Hutchcraft
Thursday, September 23, 2021
In Touch With the Tower - #9054

I was meeting with an FAA official in preparation to speak at a meeting of private pilo

I was meeting with an FAA official in preparation to speak at a meeting of private pilots. Actually, the only pilot I know much about is Pontius Pilot, but I had been asked to speak on the subject of peace and stress. Mr. FAA happened to mention to me that there were 10,000 private pilots in the New York area. That's when I became especially grateful for a special group of people called flight controllers. When you're up there in an airplane, and you think about all the other airplanes that are up there with you, it's nice to know that the pilot isn't just trying to figure out by himself where to fly. All across the country, he's got the help of that man or woman in the tower who can see the whole picture of what's going on in the sky or even on the ground. And that pilot doesn't check in, oh just every once in a while. No, he or she makes sure that they stay in touch with the tower!

I'm Ron Hutchcraft and I want to have A Word With You today about "In Touch With the Tower."

A pilot needs to stay in constant contact with the person who guides him through his entire flight. And as we try to pilot the life that God has given to us through all the "dangers, toils, and snares," we really need to stay in touch with our Flight Controller in heaven; the God who can see what we could never see, who can guide us on a path that we could never figure out on our own.

I've been tremendously challenged recently and inspired by a man in the Bible who understood that prayer isn't just some spiritual compartment in your life - it's an all-day lifestyle. Nehemiah ultimately learned that he was God's man to lead the seeming "Mission Impossible" of rebuilding God's city walls and gates against tremendous odds and opposition. He worked for the most powerful man in the world, the king of Persia. When the king discovers his servant's deep burden for the plight of Jerusalem, he suddenly asks Nehemiah a loaded question, "What is it you want?"

In Nehemiah 2:4-5, our word for today from the Word of God, he says, "Then I prayed to the God of heaven, and I answered the king." I like that. Pray, then answer. He probably didn't kneel down right there in the throne room, bow his head, close his eyes, and fold his hands. But in his heart, he knew that he had to get instructions from the tower before he flew into answering this all-important question. The result, by the way, was the king's full support of the project and resourcing the project that God had laid on Nehemiah's heart.

When Nehemiah had first gotten a report on the devastation of God's city, the Bible says, "When I heard these things...for some days I mourned and fasted and prayed before the God of heaven." (Nehemiah 1:4). Praying before you answer someone. Praying when you get bad news. When enemies threatened an attack, it says, "We prayed to our God and posted a guard" (Nehemiah 4:9). All right, that's praying about obstacles and dangers. When he was wearing out, Nehemiah says, "I prayed, 'Now strengthen my hands.'" (Nehemiah 6:9).

You see it? It's a powerful secret of spiritual greatness to pray your way through your day, not just when it's your "prayer time." Pray before you make that call, pray before you write that letter or that text, or that email. Pray before you turn on your computer or the television, pray before a date, pray before a deal, before a purchase, pray before you decide, pray before you start your day, pray before you go to sleep at night.

Stay in touch with heaven. As the Bible says, "Pray continually" (1 Thessalonians 5:17). That's how you'll avoid a crash. That's how you'll avoid a course that will cost you. That's how you'll arrive safely at your destination. Throughout your flight, my friend, stay in constant touch with the Tower!

Exodus 4, Bible Reading and Daily Devotionals

 Max Lucado Daily: The Spirit Led Life - September 22, 2021

You don’t have to hurry or scurry. The Spirit-led life does not panic; it trusts. In Ephesians 1:19 and 20 the apostle Paul reminds us that, “God’s power is very great for us who believe. That power is the same as the great strength God used to raise Christ from the dead and put him at his right side in the heavenly world.”

The same hand that pushed the rock from the tomb can shove away your doubt. The same power that stirred the still heart of Christ can stir your flagging faith. The same strength that put Satan on his heels can, and will, defeat Satan in your life. Just keep the power supply open. Who knows, you may soon hear people asking, “What’s gotten into you?” You see, as God’s story becomes our story, his power becomes our power.

Exodus 4

Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”

2 So God said, “What’s that in your hand?”

“A staff.”

3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!

4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”

6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.

7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.

8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”

10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”

11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”

13 He said, “Oh, Master, please! Send somebody else!”

14-17 God got angry with Moses: “Don’t you have a brother, Aaron the Levite? He’s good with words, I know he is. He speaks very well. In fact, at this very moment he’s on his way to meet you. When he sees you he’s going to be glad. You’ll speak to him and tell him what to say. I’ll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He’ll act as your mouth, but you’ll decide what comes out of it. Now take this staff in your hand; you’ll use it to do the signs.”

* * *

18 Moses went back to Jethro his father-in-law and said, “I need to return to my relatives who are in Egypt. I want to see if they’re still alive.”

Jethro said, “Go. And peace be with you.”

19 God said to Moses in Midian: “Go. Return to Egypt. All the men who wanted to kill you are dead.”

20 So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.

21-23 God said to Moses, “When you get back to Egypt, be prepared: All the wonders that I will do through you, you’ll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, ‘God’s Message: Israel is my son, my firstborn! I told you, “Free my son so that he can serve me.” But you refused to free him. So now I’m going to kill your son, your firstborn.’”

* * *

24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son’s foreskin, and touched Moses’ member with it. She said, “Oh! You’re a bridegroom of blood to me!” Then God let him go. She used the phrase “bridegroom of blood” because of the circumcision.

* * *

27-28 God spoke to Aaron, “Go and meet Moses in the wilderness.” He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.

29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that God was concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.

Our Daily Bread reading and devotion    
Wednesday, September 22, 2021
Today's Scripture
Romans 8:26–30
(NIV)

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spiritf himself intercedes for usg through wordless groans. 27 And he who searches our heartsh knows the mind of the Spirit, because the Spirit intercedesi for God’s people in accordance with the will of God.

28 And we know that in all things God works for the goodj of those who love him, whoi have been calledk according to his purpose.l 29 For those God foreknewm he also predestinedn to be conformed to the image of his Son,o that he might be the firstbornp among many brothers and sisters. 30 And those he predestined,q he also called;r those he called, he also justified;s those he justified, he also glorified

Insight

The book of Romans was written by the apostle Paul to the believers in Christ in Rome most likely during his third missionary journey (around ad 57). He wrote this letter while in Corinth for a short while before heading to Jerusalem to deliver the offerings gathered by the churches of Asia to help the needy church in Jerusalem. Paul hadn’t planted the church in Rome, nor had he ever met its members, but he’d heard of their faith, which was “being reported all over the world” (Romans 1:8). Therefore, Paul longed to visit to encourage and help make them strong in their faith (v. 11). Thus we have this wonderful explanation of the gospel: “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (v. 16). By: Alyson Kieda

No Misunderstanding

We know that in all things God works for the good of those who love him.
Romans 8:28

Alexa, Siri, and other voice assistants embedded in smart devices in our homes occasionally misunderstand what we’re saying. A six-year-old talked to her family’s new device about cookies and a dollhouse. Later her mom received an email saying that an order of seven pounds of cookies and a $170 dollhouse were on their way to her home. Even a talking parrot in London, whose owner had never bought anything online, somehow ordered a package of golden gift boxes without her knowledge. One person asked their device to “turn on the living room lights,” and it replied, “There is no pudding room.”

There’s no such misunderstanding on God’s part when we talk with Him. He’s never confused, because He knows our hearts better than we do. The Spirit both searches our hearts and understands God’s will. The apostle Paul told the churches in Rome that God promises He’ll accomplish His good purpose of maturing us and making us more like His Son (Romans 8:28–29). Even when because of “our weakness” we don’t know what we need in order to grow, the Spirit prays according to God’s will for us (vv. 26–27).

Troubled about how to express yourself to God? Not understanding what or how to pray? Say what you can from the heart. The Spirit will understand and accomplish God’s purpose. By:  Anne Cetas

Reflect & Pray

What’s on your mind right now that you should share with God? How are you encouraged by the truth that He knows and understands what you’re facing?

Thank You, God, that You know my heart. I love You for that and many other reasons. Help me to express my thoughts to You and to trust You to understand.

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 22, 2021
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16

To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).

Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.

“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.

sdom From Oswald Chambers

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Ecclesiastes 10-12; Galatians 1

A Word with You, by Ron Hutchcraft
Wednesday, September 22, 2021

Royal Treatment - #9053

"When I was young..." Kids hate those words. If you're a parent, I'll bet your kids; they probably do. But here I go. I'm going to do it anyway. When I was young, there was this woman named Emily Post, and she was the expert on etiquette. And so, we would often ask, "Well, what does Emily Post say we're supposed to do in this situation?"

From Emily we learned that we, men, were supposed to open doors for women. We're supposed to walk on the outside when you're walking with a woman in sort of this protective role. You should be saying "please" and "thank you" regularly. Now, today, Emily Post is right next to the dinosaurs in the National History Museum. Maybe she's been confined there. Then along came a replacement named Miss Manners. Unfortunately, Miss Manners would have an uphill struggle in our culture today, because we live in a world of fast food, fast track, and me first. Who's got time for courtesy any more? The King's kids do.

I'm Ron Hutchcraft and I want to have A Word With You today about "Royal Treatment."

Our word for today from the Word of God comes from 1 Corinthians 10. Before we take a look at it, let's take a look at the generation we're living in. You know, we live in a world where courtesy seems to be kind of burdensome and trivial, and not happening, even unknown to a lot of people. People think that's a lot of unnecessary, picky little rules. And you say, "Well, who says I'm supposed to do this at dinner? Who says I'm supposed to treat a girl this way? Who says I'm supposed to say that?"

Well, let's take a look at the lifestyle of a King's kid; someone who knows the King of kings personally through Jesus Christ. 1 Corinthians 10:23-24. "Everything is permissible..." Paul says, "...but not everything is beneficial." In other words, he comments here on the attitude that says, "Hey, listen! I can do what I feel like. Who needs rules? Who needs boundaries?" He says, "Everything is permissible, but not everything is constructive. Nobody should seek his own good but the good of others."

Verse 33: "Even as I try to please everybody in every way..." He's saying, "I want to be a pleasing person. I'm not seeking my own good, but the good of many so they may be saved." Verse 31, "So whether you eat or drink or whatever you do, do all for the glory of God." Now, he's not talking here about some little rules you have to follow because some Emily Post or Miss Manners or rule book say you have to. It's just having an attitude of doing the things that like put the other person first, that's considerate, that's sensitive to how they're going to respond, how it's going to make them feel. That's what courtesy is...even reaching to how I eat and drink. It's like I care about your feelings.

But see, I have a higher reason to learn courtesy than satisfying some etiquette book. As a follower of Jesus Christ, I want you to feel comfortable. I want you to feel safe. I want to make you feel special, relaxed. I want to make you feel like royalty. We're living in a world where people are treated roughly and shabbily. They're treated cheaply. They feel cheap, and they act cheap.

But as a follower of Jesus, I above all others ought to let the other guy go ahead of me. I should be the one who treats a woman like a queen, even if it's just the lady checking out my groceries at the store. If I'm going to put other people first, I'm going to say "thank you." I'm going to write a note that says "thank you" to them and not just act like I'm entitled to what they gave me. I'll say, "excuse me." I'll eat with grace, so that some of them may even be saved because they've been treated and put first.

You're going to be a standout if you are a courteous person. You will have, honestly, a refreshing edge on a lot of other people. You don't have to fall into the barnyard manners of our "selfie" society. Because, say, you're a King's kid! So give people royal treatment.

Matthew 24:1-28, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Wait Expectantly - September 21, 2021

Wait on the Spirit. If Peter and the apostles needed his help, don’t we? They walked with Jesus for three years, heard his preaching, and saw his miracles. They saw the body of Christ buried in the grave and raised from the dead. They witnessed his upper room appearance and heard his instruction. Had they not received the best possible training? Weren’t they ready? Yet Jesus told them to wait on the Spirit. “Do not leave Jerusalem, but wait for the gift my Father promised…the Holy Spirit” (Acts 1:4-5).

Learn to wait, to be silent, to listen for his voice. Cherish stillness; sensitize yourself to his touch. And just think—you don’t need a thing. You’ve got it all. All God’s gifts right in front of you as you wait expectantly for our Master Jesus to arrive on the scene.

Matthew 24:1-28

Routine History

Jesus then left the Temple. As he walked away, his disciples pointed out how very impressive the Temple architecture was. Jesus said, “You’re not impressed by all this sheer size, are you? The truth of the matter is that there’s not a stone in that building that is not going to end up in a pile of rubble.”

3 Later as he was sitting on Mount Olives, his disciples approached and asked him, “Tell us, when are these things going to happen? What will be the sign of your coming, that the time’s up?”

4-8 Jesus said, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities, claiming, ‘I am Christ, the Messiah.’ They will deceive a lot of people. When reports come in of wars and rumored wars, keep your head and don’t panic. This is routine history; this is no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Famines and earthquakes will occur in various places. This is nothing compared to what is coming.

9-10 “They are going to throw you to the wolves and kill you, everyone hating you because you carry my name. And then, going from bad to worse, it will be dog-eat-dog, everyone at each other’s throat, everyone hating each other.

11-12 “In the confusion, lying preachers will come forward and deceive a lot of people. For many others, the overwhelming spread of evil will do them in—nothing left of their love but a mound of ashes.

13-14 “Staying with it—that’s what God requires. Stay with it to the end. You won’t be sorry, and you’ll be saved. All during this time, the good news—the Message of the kingdom—will be preached all over the world, a witness staked out in every country. And then the end will come.
The Monster of Desecration

15-20 “But be ready to run for it when you see the monster of desecration set up in the Temple sanctuary. The prophet Daniel described this. If you’ve read Daniel, you’ll know what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t return to the house to get anything; if you’re out in the field, don’t go back and get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen during the winter or on a Sabbath.

21-22 “This is going to be trouble on a scale beyond what the world has ever seen, or will see again. If these days of trouble were left to run their course, nobody would make it. But on account of God’s chosen people, the trouble will be cut short.
The Arrival of the Son of Man

23-25 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and bewitching performances will pull the wool over the eyes of even those who ought to know better. But I’ve given you fair warning.

26-28 “So if they say, ‘Run to the country and see him arrive!’ or, ‘Quick, get downtown, see him come!’ don’t give them the time of day. The Arrival of the Son of Man isn’t something you go to see. He comes like swift lightning to you! Whenever you see crowds gathering, think of carrion vultures circling, moving in, hovering over a rotting carcass. You can be quite sure that it’s not the living Son of Man pulling in those crowds.

Our Daily Bread reading and devotion    
Tuesday, September 21, 2021
Today's Scripture Exodus 23:1–9 (NIV)

Laws of Justice and Mercy

23 “Do not spread false reports.p Do not help a guilty person by being a malicious witness.q

2 “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justicer by siding with the crowd,s 3 and do not show favoritismt to a poor person in a lawsuit.

4 “If you come across your enemy’su ox or donkey wandering off, be sure to return it.v 5 If you see the donkeyw of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.

6 “Do not deny justicex to your poor people in their lawsuits. 7 Have nothing to do with a false chargey and do not put an innocentz or honest person to death,a for I will not acquit the guilty.b

8 “Do not accept a bribe,c for a bribe blinds those who see and twists the words of the innocent.

9 “Do not oppress a foreigner;d you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

Insight

God gave the Ten Commandments so His people could know how to love Him faithfully and wholeheartedly (Exodus 20:1–11; Matthew 22:38) and love their neighbor as they’d love themselves (Exodus 20:12–17; Matthew 22:39). Moses then laid down various stipulations that if followed would enable the Israelites to love their neighbors (Exodus 21:1–23:9). Because “the Lord is righteous, [and] he loves justice” (Psalm 11:7), Moses commanded them to “follow justice and justice alone” (Deuteronomy 16:20). “To act justly and to love mercy” is mandated of God’s people (Micah 6:8). Love for neighbors means justice for everyone. Today’s passage, Exodus 23:1–9, is an application of the ninth commandment, which ensured evenhanded, impartial justice for all: “You shall not give false testimony against your neighbor” (20:16). False accusation, malicious testimony, slander, and withholding justice because of external pressure, favoritism, or bribery all contribute to the perversion of true justice and repudiation of neighborly love. By: K. T. Sim

Truth, Lies, and Vigilantes
Do not spread false reports.Exodus 23:1

During the 2018 baseball season, a Chicago Cubs coach wanted to give a baseball to a young boy sitting by the dugout. But when the coach tossed the ball toward him, a man scooped it up instead. Video of the event went viral. News outlets and social media skewered this “brute” of a man. Except viewers didn’t know the whole story. Earlier, the man had helped the young boy snag a foul ball, and they agreed to share any additional balls that came their way. Unfortunately, it took twenty-four hours before the true story emerged. The mob had already done its damage, demonizing an innocent man.

Too often, we think we have all the facts when we only have fragments. In our modern gotcha culture, with snippets of dramatic video and inflamed tweets, it’s easy to condemn people without hearing the full story. However, Scripture warns us not to “spread false reports” (Exodus 23:1). We must do everything possible to confirm the truth before leveling accusations, making sure not to participate in lies. We should be cautious whenever a vigilante spirit takes hold, whenever passions ignite and waves of judgment swell. We want to safeguard ourselves from “follow[ing] the crowd in doing wrong” (v. 2).

 As believers in Jesus, may God help us not to spread falsehoods. May He provide what we need to exhibit wisdom and to make certain our words are actually true. By:  Winn Collier

Reflect & Pray

Take a moment to recollect a time when someone was falsely accused. What was the damage, and how was the wrong made right?

God, with things moving so fast these days, it’s often hard to know what’s real. Help me to listen, pay attention, and speak only the truth.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 21, 2021
The Missionary’s Predestined Purpose

Now the Lord says, who formed Me from the womb to be His Servant… —Isaiah 49:5

The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in John 3:16— “For God so loved the world….”

We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.

Beware lest you forget God’s purpose for your life.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.  He Shall Glorify Me, 494 R

Bible in a Year: Ecclesiastes 7-9; 2 Corinthians 13

A Word with You, by Ron Hutchcraft
Tuesday, September 21, 2021
Milestones and Manure - #9052

Okay, as a city boy, I have a lot to learn about the country. I remember the time when I was a teenager and our youth group played this hide-and-seek game on a farm. This one other kid and I crawled under this piece of machinery, where we had to stay for about a half an hour. I didn't know what it was. After we were stuck there, my nose and I wanted to know what we were hiding under. My friend said, "Oh, this is a manure spreader." Hmmm. Well, in recent times, I've helped out a friend who has some horses, and part of taking care of equine pets is what they call "mucking out" their stables. Now if you've been a farmer your whole life, please don't laugh at me. Be kind. But I was dealing with manure more in those months more than I had in all my life up until then. And, frankly, I wasn't fond of it.

I'm Ron Hutchcraft and I want to have A Word With You today about "Milestones and Manure."

There's a passage of scripture that I've been familiar with most of my life that has taken on a graphic new meaning to me, because in a very real way, it's about manure. I know it's a strange subject for a Christian discussion, but tell that to the Apostle Paul. He's the one who used the analogy.

It's in Philippians 3, beginning with verse 7. Paul's just listed many of the great accomplishments of his life as a religious leader. It's an amazing list, demonstrating why he was one of the most respected, most successful Jewish religious leaders of his generation. Then he met Jesus. He follows his list of life achievements with this statement, "But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ. I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings."

Now that word that's translated "rubbish" in this translation is translated "dung" in the King James Version. Folks, that's manure. I've looked it up in the Greek. That's one of the meanings. That's basically what the original Greek word means. Paul says that compared to what he has found, and knowing and serving Christ, every other milestone and title and achievement in his life... Well, he said it's about as valuable as manure.

And that is values clarification; that right now you may be wondering how your life could be so full and yet it's not fulfilling. How could you be enjoying such success and yet feel like your life isn't all that significant. There's a reason. You're created, the Bible says, with "eternity in your heart" (Ecclesiastes 3:11), and no earth-stuff can possibly give you the meaning and fulfillment you need. Only what you do with Jesus and for Jesus can do that. It's not that your career, or your accomplishments, or your acquisitions, or positions are necessarily bad - they're just not enough.

You want to make the greatest possible difference with however much life you have left? Then spend as much of what you have, what you are, and what you've got in loving and serving King Jesus. Paul said really knowing Jesus made everything else seem worthless. It's not the championships, the scholarships, the memberships, the friendships that will captivate your heart and thrill your soul. It's making Jesus your central passion; the magnificent obsession of your life.

I haven't heard that little poem since I was a young man, but it's as true now as it ever was, "Only one life...t'will soon be past. Only what's done for Christ will last."

Exodus 3, Bible Reading and Daily Devotionals

Max Lucado Daily: Respond to God’s Promptings - September 20, 2021

To walk in the Spirit, respond to the promptings God gives you. Don’t sense any nudging? Just be patient and wait.

Jesus told the disciples, “Wait for the gift my Father promised—the Holy Spirit” (Acts 1:4-5). Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry. God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God.

Wait for him to move, nudge, and direct you. This beautiful promise in Isaiah 30, verse 21 where God says, “This is the way; walk in it.” It’s nice to be led by a master. Won’t you let your Master lead you?

Exodus 3

Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.

3 Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”

4 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”

He said, “Yes? I’m right here!”

5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”

6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”

Moses hid his face, afraid to look at God.

7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”

11 Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”

12 “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”

13 Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”

14 God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”

15 God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.

16-17 “Now be on your way. Gather the leaders of Israel. Tell them, ‘God, the God of your fathers, the God of Abraham, Isaac, and Jacob, appeared to me, saying, “I’ve looked into what’s being done to you in Egypt, and I’ve determined to get you out of the affliction of Egypt and take you to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, a land brimming over with milk and honey.”’

18 “Believe me, they will listen to you. Then you and the leaders of Israel will go to the king of Egypt and say to him: ‘God, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness where we will worship God—our God.’

19-22 “I know that the king of Egypt won’t let you go unless forced to, so I’ll intervene and hit Egypt where it hurts—oh, my miracles will send them reeling!—after which they’ll be glad to send you off. I’ll see to it that this people get a hearty send-off by the Egyptians—when you leave, you won’t leave empty-handed! Each woman will ask her neighbor and any guests in her house for objects of silver and gold, for jewelry and extra clothes; you’ll put them on your sons and daughters. Oh, you’ll clean the Egyptians out!”

Our Daily Bread reading and devotion   
Monday, September 20, 2021
Today's Scripture
Luke 19:1–10
(NIV)

Zacchaeus the Tax Collector

19 Jesus entered Jerichov and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-figw tree to see him, since Jesus was coming that way.x

5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.

7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”y

8 But Zacchaeus stood up and said to the Lord,z “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,a I will pay back four times the amount.”b

9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.c 10 For the Son of Man came to seek and to save the lost.”

Insight

Tax collectors had a reputation for extorting money from others. Their position would make it easy for them to imprison others with false accusations, so people had no choice but to cooperate. Some would even initiate bribes with tax collectors in hopes of preventing higher fees.

It’s likely that the wealthy Zacchaeus was guilty of such behavior, something he seems to tacitly acknowledge in Luke 19:8 (“if I have cheated anybody”). But Jesus’ willingness to be Zacchaeus’ guest prompted a response of repentance in Zacchaeus, who promises to give half of his possessions to the poor and make four-fold restitution for anyone defrauded by him. Paying “four times the amount” (v. 8) is likely an allusion to Old Testament law regarding retribution (see Exodus 22). Zacchaeus’ words show he recognizes his behavior as theft requiring additional compensation.

To learn more about the gospel of Luke, visit ChristianUniversity.org/NT219. By: Monica La Rose

An Unexpected Guest

[Jesus said], “Zacchaeus, come down immediately. I must stay at your house today.”
Luke 19:5

Zach was a lonely guy. When he walked down the city streets, he could feel the hostile glares. But then his life took a turn. Clement of Alexandria, one of the church fathers, says that Zach became a very prominent Christian leader and a pastor of the church in Caesarea. Yes, we’re talking about Zacchaeus, the chief tax collector who climbed a sycamore tree to see Jesus (Luke 19:1–10).

What prompted him to climb the tree? Tax collectors were perceived as traitors because they heavily taxed their own people to serve the Roman Empire. Yet Jesus had a reputation for accepting them. Zacchaeus might have wondered if Jesus would accept him too. Being short in stature, however, he couldn’t see over the crowd (v. 3). Perhaps he climbed a tree to seek Him out.

And Jesus was seeking Zacchaeus too. When Christ reached the tree where he was perched, He looked up and said, “Zacchaeus, come down immediately. I must stay at your house today” (v. 5). Jesus considered it absolutely necessary that He be a guest in this outcast’s home. Imagine that! The Savior of the world wanting to spend time with a social reject.

Whether it’s our hearts, relationships, or lives that need mending, like Zacchaeus we can have hope. Jesus will never reject us when we turn to Him. He can restore what’s been lost and broken and give our lives new meaning and purpose. By:  Poh Fang Chia

Reflect & Pray

What relationships in your life can Jesus help restore? What will it mean for you to be restored by Him?

Jesus, thank You for seeking me when I was lost in sin and for redeeming my messed-up life.

My Utmost for His Highest, by Oswald Chambers
Monday, September 20, 2021
The Divine Commandment of Life

…be perfect, just as your Father in heaven is perfect. —Matthew 5:48

Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.

The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “…be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).

The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.

Wisdom From Oswald Chambers

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
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Bible in a Year: Ecclesiastes 4-6; 2 Corinthians 12

A Word with You, by Ron Hutchcraft
Monday, September 20, 2021
The Last Lonely Man - #9051

"Go to your room!" No, I'm not telling you that personally. I'm just saying those four words are some of the most dreaded words in a family. What it does, is it takes the family law breaker and consigns that person to that awful punishment - being alone. Now, on a more serious level, that same punishment is used when someone has been a severe offender in prison. What's the worst thing they can do to them to punish them? They put them in solitary confinement. "Go to your room, and stay there alone." More sadistic people have used aloneness as a form of torture to help break a person's resistance. In fact, there's not one of us who doesn't know from personal experience the awful feeling of aloneness - one of the darkest feelings there is. You've felt it. Maybe you are right now. And there isn't one of us who doesn't need the antidote.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Last Lonely Man."

Some years ago, an actress named Inger Stevens was one of the top actresses in Hollywood. She was a beautiful blond, on a lot of successful TV series, in movies. She was one of the most dateable and the most dated women in Hollywood. And then suddenly everyone was stunned. She took her own life! I still remember what she wrote in a suicide note. She said, "I have felt so alone." Man, here she is; she's got guys who want to be with her, she's got so many friends, this beautiful, popular, successful woman. You couldn't tell it, but she felt so alone.

You know, in a world of stressed out families, superficial relationships, loneliness can be more epidemic than ever, and you just can't tell by looking who the lonely person is. That's why we need to meet the last lonely man.

Our word for today from the Word of God, Matthew 27:46, Jesus Christ is dying on that cross. "About the ninth hour Jesus cried out in a loud voice, 'Eloi, Eloi, lama sabachthani?' - which means, "My God, my God, why have you forsaken me?" Now, here's Jesus, God's only Son, experiencing total aloneness. You know why? So you would never have to. Totally alone so you don't have to be. Cut off from everyone. Most of all, cut off from God, the Father.

See, inside us...inside you there's this gnawing sense that we're missing a relationship. Well, it's the ultimate relationship. We sort of hope every friendship, or romance, or maybe a family member will be that relationship. And no matter how much they love you, they may be feeling alone sometimes. Just like there's this voice inside that says, "Someone's missing."

Well, someone is missing. It's the One who made you. It's the One you're going to. And you know why He's missing? Isaiah 59:2 tells us, "Your iniquities (that's your sins) have separated you from your God." You and I are separated from the one relationship we can't live without. We're cut off from that relationship we were made for. Jesus took your place on that cross. He was cut off from God; paying for your sin...for my sin so we don't have to be cut off from Him.

And when you ask Jesus into your life, the wall between you and God comes down and the promise of Jesus is for you. He said, "I will never leave you or forsake you." A religion can't alleviate your loneliness. Beliefs can't do it. Only a person can do that; a person who will never leave you, never forsake you, no strings attached. And Christianity isn't really a religion; it's the person Jesus Christ. He allowed Himself to be cut off from the ultimate relationship so you never have to be. He was in that sense the last lonely man...or the last person who ever has to be totally alone again.

If you've never had that time in your life when you said, "Jesus, I'm Yours. I want to take what You did on that cross as being for my sin. I want to belong to You." Let that be today. Tell Him, "Jesus, I'm yours."

Our website, I think, can help. A lot of people have found information there to help them begin their relationship with Jesus. The website's ANewStory.com. I hope you'll go there. If you'll give your life to Jesus today, you've just spent your last day alone.