Joshua 8, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Jesus in Your Upper Room - April 11, 2022

When the Roman soldiers took Jesus out of the Garden of Gethsamane, Jesus’ followers took off. We don’t know where they went but we do know they couldn’t get him out of their minds. They came back and the church of our Lord began with a group of frightened men in an upper room.

Sound familiar?  How many churches have just enough religion to come together, but not enough passion to go out? Good people. Good intentions. Words. Promises. But while all this is going on, the door remains locked and the story stays a secret.

What will it take to unlock it? Allow Jesus to come into your upper room and stand before you. Place your hand in the pierced side. Look into those eyes that melted the gates of hell and sent Satan running. Look at them as they look at you. You’ll never be the same.

Joshua 8

Ai

God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.

2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”

3-8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Pay me all of your attention now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”

9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.

10-13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.

14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.

15-17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.

18-19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.

20-21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.

22-23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.

24-25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.

26-27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.

28-29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.

* * *

30-32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.

33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.

34-35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.

Our Daily Bread reading and devotion    
Monday, April 11, 2022

Today's Scripture
Matthew 24:36–44
(NIV)

“But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father knows.

37–39     “The Arrival of the Son of Man will take place in times like Noah’s. Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing—until the flood hit and swept everything away.

39–44     “The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.

Insight

Matthew’s gospel, written primarily to a Jewish audience, is built around Jesus’ five major teaching discourses (chs. 5–7, 10, 13, 18–20, 24–25). Today’s passage is part of the last one, known as the Olivet Discourse because it took place on the Mount of Olives. It’s the most eschatological (related to the end times) of these five messages. One of the interesting side points is that it’s the only time when Andrew, Simon Peter’s brother, is included with Jesus’ so-called “inner circle” of Peter, James, and John (see Mark 13:3). This is ironic because Andrew was one of the first two disciples to follow Christ (John 1:40–41). Yet he wasn’t usually included with the other three in their private times with Him—such as at the raising of Jairus’ daughter (Mark 5:37), at the transfiguration (9:2–13), and in the inner sanctum of Gethsemane (14:33). Andrew is included only in Christ’s teaching at the Mount of Olives. By: Bill Crowder

Making Every Moment Count

Therefore keep watch, because you do not know on what day your Lord will come.
Matthew 24:42

The halted hands of a pocket watch in a library’s archives at the University of North Carolina tell a harrowing tale. They mark the exact moment (8:19 and 56 seconds) the watch’s owner Elisha Mitchell slipped and fell to his death at a waterfall in the Appalachian Mountains on the morning of June 27, 1857.

Mitchell, a professor at the university, was gathering data to defend his (correct) claim that the peak he was on—which now bears his name, Mount Mitchell—was the highest one east of the Mississippi. His grave is located at the mountain’s summit, not far from where he fell.

As I ascended that mountain peak recently, I reflected on Mitchell’s story and my own mortality and how each of us has only so much time. And I pondered Jesus’ words about His return as He spoke to His disciples on the Mount of Olives: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matthew 24:44).

Jesus clearly indicates that none of us knows either the moment He’ll return and establish His kingdom forever or when He may summon us to leave this world and come to Him. But He tells us to be prepared and “keep watch” (v. 42).

Tick . . . tick . . . The “clockwork” of our lives is still in motion—but for how long? May we live our moments in love with our merciful Savior, waiting and working for Him. By:  James Banks

Reflect & Pray

How are you preparing to meet Jesus? What do you look forward to the most about being with Him?

Loving Savior, please help me to be ready to meet You at any time. Help me to serve You and prepare for Your return today.

My Utmost for His Highest, by Oswald Chambers
Monday, April 11, 2022

Complete and Effective Divinity

If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection… —Romans 6:5

Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.

The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.

Wisdom From Oswald Chambers

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L

Bible in a Year: 1 Samuel 17-18; Luke 11:1-28

A Word with You, by Ron Hutchcraft
Monday, April 11, 2022

The Light in Your Night - #9195

We had rented this nice cabin in the mountains, and we really didn't want to leave it much. The view across the valley was like a painting. It would change as the sun changed and the weather changed; all kinds of moods, you know, like you see in the mountains.

I had looked at the mountain across the valley from us many times, but I finally took a good look in that direction at night. That's when I saw it - the cross. There was a lighted cross on top of the mountain, glowing in the night from a vantage point where it could be seen all around. Actually, that cross is there all the time but you don't really see it until it's dark.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Light in Your Night."

You know, for many of us, the greatest discovery of our lives came when it was night; one of those dark times that we all go through in our life. A lot of people have learned that when it's night, you can see the cross, often for the first time in your life.

The cross - that awful place where Jesus was brutally crucified - turns out to be the ultimate proof of how much God loves you and me. If it's sacrifice that proves love, then we don't ever have to wonder how God feels about us. God the Father gave up God the Son to absorb the guilt and the hell for every wrong thing you and I have ever done. There's never been a greater sacrifice. There's never been a greater love.

But we can know about what happened on that cross. We can be around it for years and still miss that forgiveness, that love, even the heaven that Jesus died to give us. Maybe you've been kind of skirting the issue of dealing with Jesus personally. Maybe you feel someone's been pressuring you about Jesus, and that's just made you resist Him even more. Maybe it's pride that's kept you from having a life-changing encounter at the cross, or it could even be your Christianity, because you've had so much Christianity you thought you had Christ.

It's easy to go very busily about the routines of your life and never really see that cross until...it's suddenly night time. Something happens to your health, to your family, to your job, whatever you've counted on for security. And none of your answers, none of your fixes are enough. That's when a lot of people look up and finally see the cross, shining there in the night, showing them where hope is.

In John 12:32-33, our word for today from the Word of God, Jesus said, "'When I am lifted up from the earth, I will draw all men to Myself.' He said this to show the kind of death He was going to die.'" See, that was it - lifted up to die on a cross. But there would be a magnet in that old hunk of wood; a magnet that would draw the people He died for right to His side. It sure did that for me.

Which is exactly why you might be feeling that tug in your heart right now. Jesus is drawing you to come to the cross, to give yourself to Him; to find what you've spent your whole life looking for. All those religious hang-ups, all those lame arguments, all the proud resistance, all the spiritual pride that just drops to the ground at the foot of His cross and you finally belong to the One you were made for.

If you've been doing it without Jesus all these years, for whatever reason, and you want this to be the day you finally experience Him for yourself, would you tell Him that right where you are, "Lord, I turn from the running of my own life. I am pinning all my hopes on You because You died for me, and You walked out of your grave so you could walk into my life and I want you to today."

If that's what you want, I think our website is a good place for you to go right now. Because that's where I've laid out in a very simple and non-religious way exactly what the Bible says about how to be sure you belong to Jesus, and how you can know that every sin of your life's been forgiven; how you can know for sure you're going to heaven. I hope you'll check it out. It's ANewStory.com.

Look, maybe it's night right now, not because God doesn't love you, but because He does. He doesn't want to lose you. His cross shines very brightly in your night.

Once you meet Him there, it will never be night in your soul again.

Joshua 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: Into His Likeness

Strange as it may seem, Paul tells us in 1 Corinthians 2:16 that Christians actually have within themselves a portion of the very thoughts and mind of Christ. Strange is the word! If I have the mind of Jesus, why do I still think so much like me? Why do I still have the hang-ups of Max? Why do I still hate traffic jams?
God has ambitious plans for us. The same one who saved your soul longs to remake your heart. His plan is nothing short of a total transformation. Colossians 3:10 reminds us, "You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God." Let's fix our eyes on Jesus! Perhaps in seeing him, we will see what we can become.
From Just Like Jesus

Joshua 7

Achan

Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.

2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.

3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”

4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.

6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.

7-9 Joshua said, “Oh, oh, oh .?.?. Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”

10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, hoarding it up with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.

13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.

14-15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”

16-18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.

19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”

20-21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”

22-23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.

24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).

25-26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.

Our Daily Bread reading and devotion   
Sunday, April 10, 2022

Today's Scripture
Matthew 21:1–11


The Royal Welcome

1–3     21 When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: “Go over to the village across from you. You’ll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you’re doing, say, ‘The Master needs them!’ He will send them with you.”

4–5     This is the full story of what was sketched earlier by the prophet:

Tell Zion’s daughter,

“Look, your king’s on his way,

poised and ready, mounted

On a donkey, on a colt,

foal of a pack animal.”

6–9     The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, “Hosanna to David’s son!” “Blessed is he who comes in God’s name!” “Hosanna in highest heaven!”

10     As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”

11     The parade crowd answered, “This is the prophet Jesus, the one from Nazareth in Galilee.”

Insight

On the day that we now refer to as Palm Sunday, Jesus entered Jerusalem from the Mount of Olives. Today, the mount’s western slope is blanketed with the tombs of Jewish men and women—all facing the Temple Mount and the city’s blockaded Eastern Gate (also known as the Golden Gate or the Beautiful Gate). Why? Ezekiel 44:1–3 says that the “prince” shall enter Jerusalem by the Eastern Gate, and Jewish rabbinic teaching has presented that “prince” as the Anointed One (the Messiah). It was this Messiah’s coming that would trigger the resurrection of the dead—which was part of Israel’s future hope (see Martha’s statement in John 11:24). As a result, Jewish people wanted to be buried facing the Eastern Gate to be among the first to experience that resurrection. By: Bill Crowder

A King on a Donkey

See, your king comes to you, gentle and riding on a donkey.
Matthew 21:5

It was Sunday—the day we now call Palm Sunday. Without a doubt, this wasn’t Jesus’ first visit to Jerusalem. As a devout Jew, He would’ve gone to the city every year for the three great feasts (Luke 2:41–42; John 2:13; 5:1). In the past three years, Christ had also ministered and taught in Jerusalem. But this Sunday His coming into the city was radically different.

By riding a young donkey into Jerusalem at a time when thousands of worshipers were coming into the city, Jesus was the center of attention (Matthew 21:9–11). Why would He take the place of prominence before thousands of people when for the past three years He’d deliberately kept a low profile? Why would He accept the people’s proclamation that He was King just five days before His death?

Matthew says that this took place to fulfill a five-hundred-year-old prophecy (Matthew 21:4–5) that God’s chosen king would come into Jerusalem “righteous and victorious, [yet] lowly and riding on a donkey” (Zechariah 9:9; see also Genesis 49:10–11).

This was a truly unusual way for a triumphant king to enter a city. Conquering kings normally rode on mighty stallions. But Jesus didn’t come riding a warhorse. This reveals what kind of King Jesus is. He came in meekness and lowliness. Jesus came not for war, but for peace, establishing peace between God and us (Acts 10:36; Colossians 1:20).

Reflect & Pray

What kind of king is Jesus to you today? How can you honor Him as your King?

Jesus, thank You for coming into Jerusalem to reveal Your mighty and humble ways. Fill my heart with Your peace.

Learn more about Jesus' life in the area of Judea with this online course.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 10, 2022

Complete and Effective Decision About Sin

…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: 1 Samuel 15-16; Luke 10:25-42

Luke 9:18-36, Bible Reading and Daily Devotionals

Max Lucado Daily: Your Heart, His Home

The crowning attribute of Christ was this: his heart was spiritual. His thoughts reflected his intimate relationship with the Father. Our hearts seem so far from his. He is pure; we're greedy. He is peaceful; we're hassled. He is purposeful; we're distracted. He is pleasant; we're cranky. The distance between our hearts and his seems so immense! How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. One of the supreme yet unrealized promises of God is simply this: if you've given your life to Jesus, Jesus has given himself to you. He has made your heart his home. It would be hard to say it any more succinctly than Paul does in Galatians 2:20, "Christ lives in me."
God is willing to change us into the likeness of the Savior. Shall we accept his offer?
From Just Like Jesus

Luke 9:18-36

Don’t Run from Suffering

18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”

19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”

20-21 He then asked, “And you—what are you saying about me? Who am I?”

Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.

22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”

23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
Jesus in His Glory

28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.

32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.

34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”

36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.

* * *

Our Daily Bread reading and devotion    
Saturday, April 09, 2022
Today's Scripture
Colossians 4:2–6


Pray for Open Doors

2–4     Pray diligently. Stay alert, with your eyes wide open in gratitude. Don’t forget to pray for us, that God will open doors for telling the mystery of Christ, even while I’m locked up in this jail. Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.

5–6     Use your heads as you live and work among outsiders. Don’t miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.

Insight

Paul’s normal pattern for writing letters to churches is well evidenced in this epistle to the Colossians. That pattern calls for the first half of the book to be primarily theological in nature with the remainder providing practical application of that doctrinal teaching. The first two chapters of Colossians describe the relationship between Christ (the head of the church) and the church (the body of Christ). Chapters 3–4 then give the practical outworking of those realities. In today’s Scripture reading, we find clear counsel on how to live and function as the church body. This includes the need for intercessory prayer (vv. 2–3) and the importance of personal testimony, which includes graciously using the opportunities God gives us (vv. 5–6). This is wise counsel that’s still needed today. By: Bill Crowder

Chatty Bus

Let your conversation be always full of grace.
Colossians 4:6

In 2019, the Oxford Bus Company launched the instantly popular “Chatty Bus,” a bus with designated people on board willing to talk with interested passengers. The route was initiated in response to government research which found that 30 percent of Britons go at least one day each week without a meaningful conversation.

Many of us have likely experienced the loneliness that comes from not having someone to talk to in a time of need. As I reflect on the value of important conversations in my life, I’m especially reminded of discussions that were full of grace. Those times brought me joy and encouragement, and they helped to cultivate deeper relationships.

At the end of his letter to the Colossian church, Paul encouraged his readers with principles of authentic living for believers in Jesus, including ways our conversations can exhibit love to everyone we encounter. The apostle wrote, “Let your conversation be always full of grace” (4:6), reminding his readers that it is not simply the presence of words but the quality of those words—“full of grace”—that would allow them to be a true encouragement to others.

The next time you have the opportunity to connect deeply in conversation—with a friend, co-worker, or even a stranger seated next to you on a bus or in a waiting room—look for ways your time together might bring blessing into both of your lives. By:  Lisa M. Samra

Reflect & Pray

When have you experienced the blessing of grace-filled words? How might you extend encouragement to someone today through what you say?

Heavenly Father, help me to be a blessing to everyone I speak with today, filling these conversations with Your grace.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 09, 2022
Have You Seen Jesus?

After that, He appeared in another form to two of them… —Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.

You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).

Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.

O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?

Wisdom From Oswald Chambers

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
Share with your friends:

Bible in a Year: 1 Samuel 13-14; Luke 10:1-24

Joshua 6 , Bible Reading and Daily Devotionals

Max Lucado Daily: No More Curtain - April 8, 2022

On Calvary’s Hill Jesus cried out in a loud voice and died. Then the curtain in the Temple was torn into two pieces, from the top to the bottom. What did fifteen-hundred years of a curtain-draped Holy of Holies communicate?  Simple—God is holy!

God is holy, separate from us and unapproachable. Even Moses was told, “You cannot see my face because no one can see me and live” (Exodus 33:20). God is holy and we are sinners, and there’s a distance between us. But Jesus hasn’t left us with an unapproachable God. “There is one God and one mediator between God and men; the man, Jesus Christ” (1 Timothy 2:5).

When Jesus’ flesh was torn on the cross, the curtain was torn in two. With no hesitation we are welcome into God’s presence—any day, any time. The barrier of sin is down. No more curtain.

Joshua 6

Jericho

Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.

2-5 God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its elite forces. Here’s what you are to do: March around the city, all your soldiers. Circle the city once. Repeat this for six days. Have seven priests carry seven ram’s horn trumpets in front of the Chest. On the seventh day march around the city seven times, the priests blowing away on the trumpets. And then, a long blast on the ram’s horn—when you hear that, all the people are to shout at the top of their lungs. The city wall will collapse at once. All the people are to enter, every man straight on in.”

6 So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”

7 Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”

8-9 And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.

10 Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”

11-13 He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!

14 On the second day they again circled the city once and returned to camp. They did this six days.

15-17 When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God.

“Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.

18-19 “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”

20 The priests blew the trumpets.

When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.

21 They put everything in the city under the holy curse, killing man and woman, young and old, ox and sheep and donkey.

22-24 Joshua ordered the two men who had spied out the land, “Enter the house of the harlot and rescue the woman and everyone connected with her, just as you promised her.” So the young spies went in and brought out Rahab, her father, mother, and brothers—everyone connected with her. They got the whole family out and gave them a place outside the camp of Israel. But they burned down the city and everything in it, except for the gold and silver and the bronze and iron vessels—all that they put in the treasury of God’s house.

25 But Joshua let Rahab the harlot live—Rahab and her father’s household and everyone connected to her. She is still alive and well in Israel because she hid the agents whom Joshua sent to spy out Jericho.

26 Joshua swore a solemn oath at that time:

Cursed before God is the man
    who sets out to rebuild this city Jericho.
He’ll pay for the foundation with his firstborn son,
    he’ll pay for the gates with his youngest son.

27 God was with Joshua. He became famous all over the land.

Our Daily Bread reading and devotion   
Friday, April 08, 2022

Today's Scripture
Psalm 27:1–6
(NIV)

27 Light, space, zest—

that’s God!

So, with him on my side I’m fearless,

afraid of no one and nothing.

2     When vandal hordes ride down

ready to eat me alive,

Those bullies and toughs

fall flat on their faces.

3     When besieged,

I’m calm as a baby.

When all hell breaks loose,

I’m collected and cool.

4     I’m asking God for one thing,

only one thing:

To live with him in his house

my whole life long.

I’ll contemplate his beauty;

I’ll study at his feet.

5     That’s the only quiet, secure place

in a noisy world,

The perfect getaway,

far from the buzz of traffic.

6     God holds me head and shoulders

above all who try to pull me down.

I’m headed for his place to offer anthems

that will raise the roof!

Already I’m singing God-songs;

I’m making music to God.

Insight

Some of David’s expressions of courage might leave the impression that he lived with the confidence that no harm or evil could touch him. Yet many of his songs, including Psalm 27, suggest that he knew what it meant to fear and tremble in the presence of his enemies (10:1; 13:1; 22:1–2). So David’s point is not that he’s never desperately afraid. Rather, despite his fears, he acknowledges that his strength and hope are in God (27:9–14). Time after time, he senses enough danger to pray, “You have always been my helper. Don’t leave me now; don’t abandon me, O God of my salvation!” (v. 9 nlt). Because he knows that his enemies are still a force to be reckoned with, he reminds himself to “be strong and take heart and wait for the Lord” (v. 14). By: Mart DeHaan

Permanent Address

One thing I ask from the Lord . . . that I may dwell in the house of the Lord.
Psalm 27:4

Not long ago we moved to a new home just a short distance from our old one. Despite the close proximity, we still needed to load all of our belongings onto a moving truck because of the timing of the financial transactions. Between the sale and purchase, our furnishings stayed on the truck and our family found temporary lodging. During that time, I was surprised to discover how “at home” I felt despite the displacement from our physical home—simply because I was with those I love most: my family.

For part of his life, David lacked a physical home. He lived life on the run from King Saul. As David was God’s appointed successor to the throne, Saul perceived him as a threat and sought to kill him. David fled his home and slept wherever he found shelter. Though he had companions with him, David’s most earnest desire was to “dwell in the house of the Lord”—to enjoy permanent fellowship with Him (Psalm 27:4).

Jesus is our constant companion, our sense of “home” no matter where we are. He’s with us in our present troubles and even prepares a place for us to live with Him forever (John 14:3). Despite the uncertainty and change we might experience as citizens of this earth, we can dwell permanently in our fellowship with Him every day and everywhere. By:  Kirsten Holmberg

Reflect & Pray

When have you felt most at home in God’s presence? How can you know that Jesus is your constant companion and that He’s always with you regardless of where you are and what you’re going through?

Loving God, I thank You for being my permanent address. Help me to recognize You as my most faithful companion who’s with me wherever I go.


My Utmost for His Highest, by Oswald Chambers
Friday, April 08, 2022

His Resurrection Destiny

Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26

Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.

Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).

Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.

Wisdom From Oswald Chambers

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: 1 Samuel 10-12; Luke 9:37-62

A Word with You, by Ron Hutchcraft
Friday, April 08, 2022
The Light in Your Night - #9195

We had rented this nice cabin in the mountains, and we really didn't want to leave it much. The view across the valley was like a painting. It would change as the sun changed and the weather changed; all kinds of moods, you know, like you see in the mountains.

I had looked at the mountain across the valley from us many times, but I finally took a good look in that direction at night. That's when I saw it - the cross. There was a lighted cross on top of the mountain, glowing in the night from a vantage point where it could be seen all around. Actually, that cross is there all the time but you don't really see it until it's dark.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Light in Your Night."

You know, for many of us, the greatest discovery of our lives came when it was night; one of those dark times that we all go through in our life. A lot of people have learned that when it's night, you can see the cross, often for the first time in your life.

The cross - that awful place where Jesus was brutally crucified - turns out to be the ultimate proof of how much God loves you and me. If it's sacrifice that proves love, then we don't ever have to wonder how God feels about us. God the Father gave up God the Son to absorb the guilt and the hell for every wrong thing you and I have ever done. There's never been a greater sacrifice. There's never been a greater love.

But we can know about what happened on that cross. We can be around it for years and still miss that forgiveness, that love, even the heaven that Jesus died to give us. Maybe you've been kind of skirting the issue of dealing with Jesus personally. Maybe you feel someone's been pressuring you about Jesus, and that's just made you resist Him even more. Maybe it's pride that's kept you from having a life-changing encounter at the cross, or it could even be your Christianity, because you've had so much Christianity you thought you had Christ.

It's easy to go very busily about the routines of your life and never really see that cross until...it's suddenly night time. Something happens to your health, to your family, to your job, whatever you've counted on for security. And none of your answers, none of your fixes are enough. That's when a lot of people look up and finally see the cross, shining there in the night, showing them where hope is.

In John 12:32-33, our word for today from the Word of God, Jesus said, "'When I am lifted up from the earth, I will draw all men to Myself.' He said this to show the kind of death He was going to die.'" See, that was it - lifted up to die on a cross. But there would be a magnet in that old hunk of wood; a magnet that would draw the people He died for right to His side. It sure did that for me.

Which is exactly why you might be feeling that tug in your heart right now. Jesus is drawing you to come to the cross, to give yourself to Him; to find what you've spent your whole life looking for. All those religious hang-ups, all those lame arguments, all the proud resistance, all the spiritual pride that just drops to the ground at the foot of His cross and you finally belong to the One you were made for.

If you've been doing it without Jesus all these years, for whatever reason, and you want this to be the day you finally experience Him for yourself, would you tell Him that right where you are, "Lord, I turn from the running of my own life. I am pinning all my hopes on You because You died for me, and You walked out of your grave so you could walk into my life and I want you to today."

If that's what you want, I think our website is a good place for you to go right now. Because that's where I've laid out in a very simple and non-religious way exactly what the Bible says about how to be sure you belong to Jesus, and how you can know that every sin of your life's been forgiven; how you can know for sure you're going to heaven. I hope you'll check it out. It's ANewStory.com.

Look, maybe it's night right now, not because God doesn't love you, but because He does. He doesn't want to lose you. His cross shines very brightly in your night.

Once you meet Him there, it will never be night in your soul again.

Joshua 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus’ Victory Cry - April 7, 2022

“It is finished!” Jesus cried. Stop and listen. Can you imagine the cry from the cross? What was finished? The history-long plan of redeeming man. The message of God to man. The works done by Jesus as a man on earth were finished.

A cry of defeat? Hardly. Had Jesus’ hands not been fastened down, I dare say that a triumphant fist would have punched the dark sky. This is no cry of despair. It is a cry of completion. A cry of victory. A cry of fulfillment. Yes, even a cry of relief: “Take me home.” Come, ten thousand angels! Come and take this wounded one to the cradle of his Father’s arms. Farewell, manger’s infant. Take this Son to his Father. He deserves a rest. Bless you, holy ambassador. Go home, rest well. The battle is over! It is finished.

Joshua 5

 When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.

2-3 At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.

4-7 This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.

8 When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.

9 God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that.

* * *

10 The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.

11-12 Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan.

* * *

13 And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”

14 He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”

15 God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.”

Joshua did it.

Our Daily Bread reading and devotion    
Thursday, April 07, 2022

Today's Scripture
Genesis 24:12–20
(NIV)

He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

15–17     It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

18–21     She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

Insight

Some might believe that the prayer of Abraham’s servant equated to testing God (Genesis 24:12–14). But the servant was in no way trying to manipulate the Almighty. He lived in a thoroughly pagan culture that habitually sought the guidance of false gods and inanimate idols. His prayer indicates a deep abiding faith in the one true God. The servant brought the challenge facing him to God, and He honored that faith. Verse 15 states that “before he had finished praying, Rebekah came out with her jar on her shoulder.” Whenever we truly turn to God, He meets us where we are. By: Tim Gustafson

Real Hospitality

Offer hospitality to one another . . . use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.
1 Peter 4:9–10

“Kumain ka na ba?” (Have you eaten?)

This is what you’ll always hear as a visitor in many homes in the Philippines, where I’m from. It’s the Filipino way of expressing care and kindness for our guests. And regardless of your reply, your host will always prepare something for you to eat. Filipinos believe that true kindness isn’t just saying the standard greeting but also going beyond words to show real hospitality.

Rebekah too, knew all about being kind. Her daily chores included drawing water from the well outside town and carrying the heavy jar of water home. When Abraham’s servant, who was very thirsty from his journey, asked for a little water from her jar, she didn’t hesitate to give him a drink (Genesis 24:17–18).

But then Rebekah did even more. When she saw that the visitor’s camels were thirsty, she quickly offered to go back to draw more water for them (vv. 19–20).  She didn’t hesitate to help, even if it meant making an extra trip (or more) to the well and back with a heavy jar.

Life is tough for many people, and often a small gesture of practical kindness can encourage them and lift their spirits. Being a channel of God’s love doesn’t always mean delivering a powerful sermon or planting a church. Sometimes, it can simply be giving someone a drink of water. By:  Karen Huang

Reflect & Pray

Who do you know who might need some encouragement? What act of practical kindness can you offer to encourage them?

Heavenly Father, open my eyes to the needs of people around me. Give me the wisdom to know how to show kindness and care to them.

Learn more about the stories in Genesis with Our Daily Bread University's online course.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 07, 2022

The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Thursday, April 07, 2022

Someone Else's Fault - #9194

Years ago there was a cowboy hero, and a young boy who thought he was a big deal. The boy was me. And my parents bought me this plate with my hero's picture on it and an inscription that said, "That a boy! You cleaned your plate." I wanted his approval very much, so I just kept cleaning my plate...and filling it so I could clean it again. By the time I was in high school, I weighed 210 pounds. And whose fault was it that I was so heavy? I've told many people - it was the fault of that cowboy hero, of course. Well, at least I wish I could have blamed him.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Someone Else's Fault."

I've always been joking, of course, when I blamed my "clean your plate" hero for my teenage weight problems. But it's no joke that blaming someone else is, for most of us, one of our favorite ways to account for something in our life that shouldn't be there - whether it's a bad attitude, a bad habit, a bad situation, or a bad relationship.

This attempt to dodge the responsibility for our actions is nothing new. Centuries ago, the prophet Nathan was sent by God to confront King David with his sins of adultery and conspiracy to commit murder. David had slept with Bathsheba, the wife of one of his most loyal soldiers, and then arranged for that man's death in battle. When David learned that Bathsheba was pregnant, well, he knew he had a serious problem on his hands and he tried to cover it up. But Nathan approached David with the parable of a rich man who had owned many sheep and a poor man who owned one little lamb. When a traveler came for dinner at the rich man's house, the rich man killed the poor man's one little lamb for dinner. David was enraged at this rich man's outrageous crime, and he angrily said, "The man who did this deserves to die!"

Then Nathan said these four chilling words to the king, "You are the man!" And in 2 Samuel 12:13, our word for today from the Word of God, "David said to Nathan, 'I have sinned against the Lord.'" That moment of painful honesty was the beginning of David's deep repentance and the restoration of his shattered relationship with God. It took a while, but David finally accepted the responsibility for what he had done. And the healing began that moment.

That's how it will begin for maybe you, someone who's listening right now. As you look at that bad situation, the mess, the problems, you've got two choices - blame someone else or accept your part of the responsibility for that broken or strained relationship, for that negativity, for that conflict, the mess, or the trouble. Many of us hide from taking responsibility for our situation with some kind of a victim copout.

Maybe you've honestly been hurt. You've been wronged, and you can't do anything about the other person taking responsibility for what they've done. But you can accept the responsibility for the way you've handled it,maybe for the wrong things you've tried to excuse by the wrong things someone else did. Those who have been victims - and those who have been victimizers - never get free until they realize that they are now the victims of their own choices, not someone else's.

There's an old spiritual that goes something like this, "Not my brother, not my sister, but it's me, O Lord, standing in the need of prayer." That's a great place to start - looking in the mirror and asking, "Lord, what do I need to change?" Taking responsibility: that's the price of healing and the price of greatness.

Joshua 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: What Jesus Felt - April 6, 2022

On Calvary’s Hill, Christ lifts his heavy head toward the heavens crying out, “Eli, Eli, lama sabachthani”—that is, “My God, my God, why have you forsaken me?”

We would ask the same. Why him? Why forsake your son?  Forsake the murderers.  Desert the evildoers.  Abandon them, not him.

What did Jesus feel on the cross?  The icy displeasure of a sin-hating God. Why? Because Jesus carried our sins in His body. With hands nailed open, he invited God, Treat me as you would treat them.  And God did.  In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.

“My God, My God, why have you forsaken me?” Why did God scream those words? So you’ll never have to!

Joshua 4

When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”

4-7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”

8-9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.

10-11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.

12-13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.

14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.

* * *

15-16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”

17 Joshua commanded the priests, “Come up out of the Jordan.”

18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.

19-22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

23-24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”

* * *

Our Daily Bread reading and devotion    
Wednesday, April 06, 2022

Today's Scripture
James 1:19–27
(NIV)

Act on What You Hear

19–21     Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

22–24     Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

25     But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.

26–27     Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Insight

The book of James is often referred to as the Proverbs of the New Testament because its message centers around wise living in light of the Scriptures. The middle paragraph of today’s passage (1:22–25) highlights this focus.

Though in our English translations verse 22 seems to contain two commands—“do not” and “do”—in Greek there’s only a single imperative verb, ginesthe, which means “to be.” It indicates continuing action—“continue to be”—rather than a single completed action. Be is also the first word in the Greek, which emphasizes its significance in the verse. So James’ command in 1:22 would literally read: “Be, and continue to be, doers of the word and not merely hearers, deceiving yourselves.” James is emphasizing that actions guided by the Scriptures and the enabling of the Spirit are to define the believer in Jesus.

By: J.R. Hudberg

Parking Lot Quarrel

Do not merely listen to the word . . . . Do what it says.
James 1:22

The scene in the parking lot might have been funny if it wasn’t so tragic. Two drivers were arguing loudly over one of their cars that was blocking the passage of the other, and harsh words were being exchanged.

What made it especially painful to watch was that this quarrel was taking place in the parking lot of a church. The two men had possibly just heard a sermon about love, patience, or forgiveness, but it was all forgotten in the heat of the moment.

Passing by, I shook my head—then quickly realized I was no better. How many times had I read the Bible, only to fall into sin moments later with an uncharitable thought? How many times had I behaved like the person who “looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like” (James 1:23–24)?

James was calling on his readers not only to read and reflect on God’s instruction, but also to do what it says (v. 22). A complete faith, he noted, means both knowing Scripture and putting it into action.

Life’s circumstances can make it hard to apply what Scripture reveals. But if we ask the Father, He’ll surely help us obey His words and please Him with our actions. By:  Leslie Koh

Reflect & Pray

What have you read in Scripture that you can do today? What might you stop doing?

Dear God, forgive me for the times I haven’t done what You’ve instructed. Give me the strength and the willingness to obey You with words, actions, and thoughts that please You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 06, 2022

The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L
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Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Wednesday, April 06, 2022

Laughing When They're Crying - #9293

They were very exciting years; those days when God launched our radio outreach to young people. The Lord used that youth program to present Jesus to young people in almost 400 areas of this country and about 60 countries of the world. And the early ones; the first ones we did, they were especially exciting because it was like a new kind of Christian program in the country. We were living in New Jersey. The program originated from Chicago, and it was neat to have two or three children with me for those pioneer broadcasts. We kind of shared the excitement.

At our first live "call in" on a Saturday night, we were so excited! So we celebrated by going to one of the most famous pizza restaurants in Chicago. There was a long line to get in (like there usually is on a weekend), and the line went past a pay phone in the days before cell phones. We didn't have much to do waiting in line, so we had this great idea. I said, "Hey, let's call your little brother. Let's include him in the celebration!" We were pumped! Bad idea.

Yeah, we called and we were all talking at once about how the program had gone, and about the neat pizza place where we were at, and then there was finally a brief break in our chatter and my youngest son finally had a chance to talk. He started crying about our little parakeet, Chappy. He just said, "Chappy's dead." I don't mean to laugh, but that's all he could say. So here we are partying over the phone, and the kid on the other end is parakeet mourning.

I'm Ron Hutchcraft and I want to have A Word With You today about "Laughing When They're Crying."

Our word for today from the Word of God is from Romans 12:15. It's a call to care - a challenge to live sensitively, which we weren't doing that night. It simply says, "Rejoice with those who rejoice, mourn with those who mourn." No heavy theology. No big words. Just a down-to-earth definition of what it means to love your neighbor as you love yourself. Which James describes as "the royal law."

It means that we're going to have to do better than that night that we called my youngest. I mean, we were laughing and he was crying. How do we make the mistake of walking over people's feelings instead of walking with them through their feelings? It starts by what we did that night when we had so much to celebrate. We talked before we listened.

God knew we needed this reminder in James 1:19, "Be slow to speak and quick to listen." See, we always want to come roaring in with our story, our feelings, our problem, our victory. But love and unselfishness, you know what they say? "First, how are you feeling?" That's hard for me when I'm coming back excited, maybe from what God's done in a recent ministry trip. But if I'm going to really love the people at home, I need to hold back. I've got to ask what's happened in their life while I'm gone. If I don't listen, I won't know what they need for me to laugh with or to weep with.

Without thinking, we tend to operate on the principle that what I have to say is more important than what you have to say. What I've got to get done is more important than what you've got to get done. What I'm feeling is more important. We run right over people who need us to either laugh with them or weep with them.

But Jesus shows us something better. Even in His hour of ultimate suffering on the cross, He was caring about the needs of His mother, caring about the man on the cross next to Him. In Hebrews 4:15 it says of the busiest person in the universe, "He is not a high priest who is unable to sympathize with our weaknesses." He enters into our feelings, so we can trust Him.

People around you need your Jesus, and they need Him sometimes with skin on. You're His skin, His face, you're His listening ear, you're His voice, you're His tender heart. It means you're willing to weep with them even when you feel like rejoicing, or to rejoice with them even if you feel like weeping.

I won't forget that night we inadvertently added to a little boy's grief because we didn't feel his heart before we talked about ours. Love in the simplest form is putting the other person first, and leading with what is in their heart.

Luke 9:1-17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Two Thieves at Calvary - April 5, 2022

Scripture says, “And when they had come to the place called Calvary, there they crucified him, and the criminals, one on the right hand and the other on the left.” Calvary’s Hill.  Two thieves—gaunt and pale.

With the cynicism of most of the crowd, one calls out, “So you’re the Messiah, are you?  Prove it by saving yourself and us too, while you’re at it!”

The other in defense says, “Don’t you even fear God when you are dying?  We deserve to die, but this man hasn’t done one thing wrong.”

Lodged in the thief’s statement are what anyone needs to recognize in order to come to Jesus.  Jesus is not on that cross for his sins.  He is there for ours! And the thief on the cross makes the same request any Christian makes. “Remember me when you come into your Kingdom!”

Luke 9:1-17

Keep It Simple

 Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God’s kingdom and heal the sick. He said, “Don’t load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you’re not welcomed, leave town. Don’t make a scene. Shrug your shoulders and move on.”

6 Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went.

7-9 Herod, the ruler, heard of these goings on and didn’t know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, “But I killed John—took off his head. So who is this that I keep hearing about?” Curious, he looked for a chance to see him in action.

10-11 The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed.
Bread and Fish for Five Thousand

12 As the sun set, the Twelve said, “Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We’re out in the middle of nowhere.”

13-14 “You feed them,” Jesus said.

They said, “We couldn’t scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody.” (There were more than five thousand people in the crowd.)

14-17 But he went ahead and directed his disciples, “Sit them down in groups of about fifty.” They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up.

Our Daily Bread reading and devotion   
Tuesday, April 05, 2022

Today's Scripture
Psalm 139:13–24
(NIV)

    Oh yes, you shaped me first inside, then out;

you formed me in my mother’s womb.

I thank you, High God—you’re breathtaking!

Body and soul, I am marvelously made!

I worship in adoration—what a creation!

You know me inside and out,

you know every bone in my body;

You know exactly how I was made, bit by bit,

how I was sculpted from nothing into something.

Like an open book, you watched me grow from conception to birth;

all the stages of my life were spread out before you,

The days of my life all prepared

before I’d even lived one day.

17–22     Your thoughts—how rare, how beautiful!

God, I’ll never comprehend them!

I couldn’t even begin to count them—

any more than I could count the sand of the sea.

Oh, let me rise in the morning and live always with you!

And please, God, do away with wickedness for good!

And you murderers—out of here!—

all the men and women who belittle you, God,

infatuated with cheap god-imitations.

See how I hate those who hate you, God,

see how I loathe all this godless arrogance;

I hate it with pure, unadulterated hatred.

Your enemies are my enemies!

23–24     Investigate my life, O God,

find out everything about me;

Cross-examine and test me,

get a clear picture of what I’m about;

See for yourself whether I’ve done anything wrong—

then guide me on the road to eternal life.

Insight

Psalm 139 is a lyrical composition of undisputed beauty. The psalmist celebrates God’s omniscience (His knowledge of everything; vv. 1–6), His omnipresence (His presence everywhere; vv. 7–12), and David’s intimacy with such an omnipotent (all-powerful) God (vv. 13–18). The way the psalm ends (vv. 23–24) mirrors the way it begins (vv. 1–2). Notice the repetition of the words search and know.

At first glance, verses 19–22 seem out of place. They differ from the rest of the psalm in tone and content. While David writes as an intimate friend of God, there were those who lived and functioned in opposition to Him. They’re described as “wicked” (v. 19), “adversaries” (v. 20), and “[those] who are in rebellion” (v. 21). The God-conscious psalmist, however, wasn’t among them and distinguished himself as such. The similarity of verses 19–22 to what follows in Psalm 140 may suggest that the two psalms should be read together. By: Arthur Jackson

A Good Work

He who began a good work in you will carry it on to completion until the day of Christ Jesus.
Philippians 1:6

As a teenager, Charles Spurgeon wrestled with God. He’d grown up going to church, but what was preached seemed bland and meaningless. It was a struggle for him to believe in God, and Charles, in his own words, “rebelled and revolted.” One night a fierce snowstorm forced the sixteen-year-old Spurgeon to seek shelter in a tiny Methodist church. The pastor’s sermon seemed directed at him personally. In that moment, God won the wrestling match, and Charles gave his heart to Jesus.

Spurgeon later wrote, “Long before I began with Christ, He began with me.” In fact, our life with God doesn’t begin with the moment of salvation. The psalmist notes that God “created [our] inmost being,” knitting us together in our mother’s womb (Psalm 139:13). The apostle Paul writes, “Even before I was born, God chose me and called me by his marvelous grace” (Galatians 1:15 nlt). And God doesn’t stop working with us when we’re saved: “He who began a good work in you will carry it on to completion” (Philippians 1:6).

We’re all works-in-progress in the hands of a loving God. He leads us through our rebellious wrestling and into His warm embrace. But His purpose with us then is only beginning. “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 nlt). Rest assured, we’re His good work regardless of how old we are or what stage of life we’re in. By:  Kenneth Petersen

Reflect & Pray

How’s God working in your life at this very moment? What’s He doing with you for His purposes?

Loving God, I’m overwhelmed to think of Your loving care for me from the moment of my birth. Thank You. Help me to respond to Your ongoing work in my life.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 05, 2022

His Agony and Our Access

Jesus came with them to a place called Gethsemane, and said to the disciples…."Stay here and watch with Me." —Matthew 26:36, 38

We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.

It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “…the devil…departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.

The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.

Wisdom From Oswald Chambers

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: 1 Samuel 1-3; Luke 8:26-56

A Word with You, by Ron Hutchcraft
Tuesday, April 05, 2022

Green Lights and God's Will - #9292

There's this island on the New Jersey Shore that our family loved to go to when we had a holiday weekend. After you cross the causeway from the mainland, you enter an island that's long and it's really narrow. In fact, at many points, you can drive right along that long street that runs through the center of that island and you see the bay just to one side and the ocean right there on the other side. I've driven that long street many times. Because it's flat, you can see the traffic lights way ahead of you. Often, I would start off with a green light in front of me and I'd be looking at some red lights up ahead; maybe a long line of red lights. But as I approached them, those reds would turn green, and I kept going. You'll be happy to know that when I came to a red light, I stopped - like the good boy I always am. You knew that!

I'm Ron Hutchcraft and I want to have A Word With You today about "Green Lights and God's Will."

For some folks, when you just say those words "God's will," the fog starts rolling in, they hear mystical music, and their blood pressure goes up. This business of knowing what God's will is seems so hard for many of us. But, of course, God didn't create a plan for your life to torture you with it. He wants you to know what He wants you to do, but in the way that will keep you closest to Him.

Now about those traffic lights on that long, straight street. They might actually help us visualize how a child of God knows and does the will of God. Let's get some guidance first from our word for today from the Word of God in Psalm 37:23-24. "The steps of a good man are ordered by the Lord, and he delights in his way. Though he fall, he shall not be utterly cast down; for the Lord upholds him with His hand." Notice how God directs us; it's our steps! He doesn't show you the whole plan. You'd either run to it or you'd run from it and either way, you'd ruin it. You can only take one step at a time anyway, right? So He shows you the next step. God's macro-will for your life is made up of thousands of micro-wills. Like for today, it's "take a step, see a step." Remember that, "take a step, see a step."

When I'm driving that island highway, I don't wait until every light I can see turns green. I go when the one right in front of me turns green, and I keep driving toward the next light. As long as the lights are green when I get to them, I keep going. When I get to one that's red, I stop. What God's asking you to do is start moving in the direction of the green light that He's put right in front of you. You don't know where this is going to take you, but by faith, you start following the light God has given you. Like those ancient Jews who discovered that the waters part when you step into them and not vice versa.

God will give you a green light often through His Scriptures, and those seem to have your name on them, strengthened by other verses that come your way at that time when you're trying to decide. He'll give you the strong compulsion in one direction during the times that you're praying, and He'll give you a sense of peace about that direction. He'll open and close doors circumstantially to confirm what He's been saying to your heart. So, move when the light is green. Keep moving that direction as long as the lights keep turning green. But don't blow past God's red light. Stop when the green light isn't there.

God's will for my life seems so huge, it's just beyond my grasp. But that's OK. It's God's will for my next step that's the real issue anyway. So, let your Lord order your steps; He'll make those obedient steps into His grand and glorious will for your life. But don't wait for all the lights to turn green - for all the questions to be answered. They won't turn green until you start moving past the green light that's right in front of you.

Joshua 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: What the Centurion Realized - April 4, 2022

Matthew 27:54 says, “When the centurion and those with him who were guarding Jesus saw…all that had happened, they were terrified and exclaimed, ‘Surely he was the Son of God.’”

The centurion was no stranger to finality. But this crucifixion plagued him. As the hours wore on, he didn’t know what to do with the Nazarene’s silence, with his kindness. But most of all, he was perplexed by the black sky in midafternoon. No one could explain it. When Jesus suddenly sliced the silence by calling out, “It is finished,” it wasn’t a scream. It was a roar—a lion’s roar!

Perhaps it what made the centurion say what he said. “This was no normal man. This was the Son of God!” Had the centurion not said it, the soldiers would have. The rocks would have. Surely he was the Son of God!

Joshua 3

The Jordan

Joshua was up early and on his way from Shittim with all the People of Israel with him. He arrived at the Jordan and camped before crossing over. After three days, leaders went through the camp and gave out orders to the people: “When you see the Covenant-Chest of God, your God, carried by the Levitical priests, start moving. Follow it. Make sure you keep a proper distance between you and it, about half a mile—be sure now to keep your distance!—and you’ll see clearly the route to take. You’ve never been on this road before.”

5 Then Joshua addressed the people: “Sanctify yourselves. Tomorrow God will work miracle-wonders among you.”

6 Joshua instructed the priests, “Take up the Chest of the Covenant and step out before the people.” So they took it up and processed before the people.

7-8 God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’”

9-13 Then Joshua addressed the People of Israel: “Attention! Listen to what God, your God, has to say. This is how you’ll know that God is alive among you—he will completely dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Look at what’s before you: the Chest of the Covenant. Think of it—the Master of the entire earth is crossing the Jordan as you watch. Now take twelve men from the tribes of Israel, one man from each tribe. When the soles of the feet of the priests carrying the Chest of God, Master of all the earth, touch the Jordan’s water, the flow of water will be stopped—the water coming from upstream will pile up in a heap.”

14-16 And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.

17 And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.

Our Daily Bread reading and devotion    
Monday, April 04, 2022

Today's Scripture
Exodus 18:13–22
(NIV)

The next day Moses took his place to judge the people. People were standing before him all day long, from morning to night. When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s going on here? Why are you doing all this, and all by yourself, letting everybody line up before you from morning to night?”

15–16     Moses said to his father-in-law, “Because the people come to me with questions about God. When something comes up, they come to me. I judge between a man and his neighbor and teach them God’s laws and instructions.”

17–23     Moses’ father-in-law said, “This is no way to go about it. You’ll burn out, and the people right along with you. This is way too much for you—you can’t do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They’ll be responsible for the everyday work of judging among the people. They’ll bring the hard cases to you, but in the routine cases they’ll be the judges. They will share your load and that will make it easier for you.

Insight

Jethro’s advice to Moses in Exodus 18:13–26 came at a strategic time. At the age of eighty (see Acts 7:23, 30), Moses had spent the previous forty years in relative isolation and anonymity in the Midian desert. Now he found himself the leader of a massive extended family numbering perhaps in the millions—a far cry from watching his father-in-law’s sheep. With the Red Sea behind them and Mount Sinai before them, this was the ideal time for Jethro’s counsel. With the provision of the Law as Israel’s national constitution, additional layers of leadership would be extremely valuable to Moses and to the people he led. By: Bill Crowder

Wise Counsel

The work is too heavy for you; you cannot handle it alone.
Exodus 18:18

While attending seminary, I was working full-time. Add to that a chaplaincy rotation and an internship at a church. I was busy. When my father visited me, he said, “You’re going to have a breakdown.” I shrugged off his warning thinking he was of another generation and didn’t understand goal-setting.

I didn’t have a breakdown. But I did experience a very rough, dry season in which I fell into depression. Since then, I’ve learned to listen to warnings—especially from loved ones—more carefully.

That reminds me of Moses’ story. He too was diligently working, serving as Israel’s judge (Exodus 18:13). Yet he chose to listen to his father-in-law’s warning (vv. 17–18). Jethro wasn’t in the thick of things, but he loved Moses and his family and could see trouble ahead. Perhaps that’s why Moses was able to listen to Jethro and heed his advice. Moses set up a system for “capable men from all the people” to take on the smaller disputes, and he took the more difficult cases (vv. 21–22). Because he listened to Jethro, rearranged his work, and entrusted others to shoulder the load, he was able to avoid burnout during that season of life.

Many of us take our work for God, our families, and others seriously—passionately even. But we still need to heed the advice of trusted loved ones and to rely on the wisdom and power of God in all we do.

Reflect & Pray

Whose voice can you trust to remind you to serve wisely? What mechanisms do you have in place to avoid burnout? When did you implement them last?

Almighty God, thank You for allowing me to serve You in many ways. As I passionately care for others, teach me to also work wisely so that I’ll have energy to do what You want me to do.

My Utmost for His Highest, by Oswald Chambers
Monday, April 04, 2022
The Way to Permanent Faith

Indeed the hour is coming…that you will be scattered… —John 16:32

Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.

“…you…will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental.

“…be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.

Wisdom From Oswald Chambers

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Ruth 1-4; Luke 8:1-25

A Word with You, by Ron Hutchcraft
Monday, April 04, 2022

Unwanted - #9291

Yeah, when it came time for them to choose teams for softball, I felt a little rejected. Last one chosen. Poor me. And how about the time when I was the only one on the hayride without a date? Poor me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Unwanted."

Actually I feel a little ashamed about some of those "poor me" flashbacks, you know, when I read about those girls in India. Hundreds of them whose actual names mean "unwanted" in Hindi. Every day of their lives they've answered to the name "Hey, Unwanted." Some of them got the name simply because they were a disappointment when they were born. Whatever the reason, "unwanted"? That's a horrible way to be branded for life.

But those girls made the news a little while back because they just got new names. Names that have meanings like "beautiful." They came wearing their best outfits, with barrettes and bows, as district officials in their part of India gave them certificates with their new names on them.

Sadly, there are tons of people, maybe even someone listening right now who have felt like they've been "unwanted" most of their life. You don't have to carry the name to have the feeling. And in this often cruel world we live in, people really do make you feel like they don't particularly care if you're there or not.

Honestly, if we put our sense of worth in the hands of other humans, they are almost surely going to drop it, crush it or stomp on it sometime on purpose or unknowingly. Either way, it feels crummy.

Then along comes someone who says, "I have loved you with an everlasting love." That's our word today from the Word of God in Jeremiah 31:3. There really is someone who has always wanted you, wanted you so much that He's pursued you at great cost all the way to a rugged old cross where He gave His life so He would not lose you.

Actually, the problem isn't that God doesn't want us. It's that we don't want Him. Oh, we're okay with a God who runs the universe as long as we can run our own universe. We want God as a belief, a cozy blanket when it's cold, a spiritual ace to play when we die. But when it comes to God actually running our lives, just call Him "unwanted."

So we've cut ourselves off from the One who loves us more than anyone. All our God-ignoring sins have set us up for an eternity without Him, because sin separates us from a sinless God.

But Jesus was God who came looking for us. In His words, he came to "seek and save what was lost" (Luke 19:10). He suffered for your sinning so you would never have to; so you could be with Him for all eternity. That's how very wanted you are by the most important person in the galaxies.

There's a story of a little boy who built a toy sailboat with his Daddy. His father let little Scotty glue it and sand it and paint it and name it. He called it "Arthur," and Scotty couldn't wait to get his masterpiece in the lake. But on "Arthur's" maiden voyage, this big storm came up and quickly blew that sailboat way beyond his ability to get it. Scotty ran to his Daddy heartbroken. His father just said, "I'll just buy you another one." Scotty was adamant. He said, "I want my boat back."

Then came the amazing discovery at that little store downtown. Scotty saw his boat in the window! He ran into the store and asked the man if he could have it. "Sure, 20 bucks." That probably sounded like a million dollars to a little boy, but he went back home and to his neighbors and asked for any job he could get paid for, and one day he walked into that store proudly and plunked down his hard-earned twenty bucks.

He ran all the way home with that sailboat wrapped in his arms. His father was home, so Scotty jumped into his lap, "Daddy, I love this boat so much, because now it's twice mine; once because I made it, and once because I paid for it!"

That's how Jesus feels about you, friend. You're twice His; once because He made you, and once because He paid for you with His life. And today He's waiting with open arms to welcome you into His love and a relationship with Him. Tell Him, "Jesus, no one's ever loved me like You do. I am Yours."

Go to our website to get this nailed down for sure It's ANewStory.com. This is the day you come home to the love you were made for.