Luke 9:37-62 , Bible Reading and Daily Devotionals

Max Lucado Daily: Father, Forgive Them - April 13, 2022

Of all the scenes around the cross, the one that angers me most is when those in the crowds said, “Let this Messiah, this king of Israel, come down from the cross, that we may see and believe” (Mark 15:32). There’s nothing more painful than words meant to hurt.

1 Peter 2:23 tells us that Jesus “entrusted himself to him who judges justly.” He simply left the judging to God. He, to the astounding contrary, spoke on their defense. “Father, forgive them, for they do not know what they are doing” (Luke 23:34). They were a crazy mob, mad at something they couldn’t see so they took it out on of all people, God.

Yet, Jesus died for them. How could he do it? I don’t know. Sometimes I wonder if we don’t see Christ’s love as much in the people he tolerated, as in the pain he endured. Amazing grace!

Luke 9:37-62

When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, “Please, please, Teacher, take a look at my son. He’s my only child. Often a spirit seizes him. Suddenly he’s screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn’t.”

41 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here.”

42-43 While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the foul spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God’s greatness, God’s majestic greatness.
Your Business Is Life

43-44 While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, “Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands.”

45 They didn’t get what he was saying. It was like he was speaking a foreign language and they couldn’t make heads or tails of it. But they were embarrassed to ask him what he meant.

46-48 They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. “Whoever accepts this child as if the child were me, accepts me,” he said. “And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference.”

49 John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.”

50 Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”

51-54 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”

55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.

57 On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.

58 Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”

Jesus said to another, “Follow me.”

59 He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”

60 Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”

61 Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”

62 Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”

Our Daily Bread reading and devotion   
Wednesday, April 13, 2022

Today's Scripture
Isaiah 46:1–10

This Is Serious Business, Rebels

1–2     46 The god Bel falls down, god Nebo slumps.

The no-god hunks of wood are loaded on mules

And have to be hauled off,

wearing out the poor mules—

Dead weight, burdens who can’t bear burdens,

hauled off to captivity.

3–4     “Listen to me, family of Jacob,

everyone that’s left of the family of Israel.

I’ve been carrying you on my back

from the day you were born,

And I’ll keep on carrying you when you’re old.

I’ll be there, bearing you when you’re old and gray.

I’ve done it and will keep on doing it,

carrying you on my back, saving you.

5–7     “So to whom will you compare me, the Incomparable?

Can you picture me without reducing me?

People with a lot of money

hire craftsmen to make them gods.

The artisan delivers the god,

and they kneel and worship it!

They carry it around in holy parades,

then take it home and put it on a shelf.

And there it sits, day in and day out,

a dependable god, always right where you put it.

Say anything you want to it, it never talks back.

Of course, it never does anything either!

8–11     “Think about this. Wrap your minds around it.

This is serious business, rebels. Take it to heart.

Remember your history,

your long and rich history.

I am God, the only God you’ve had or ever will have—

incomparable, irreplaceable—

From the very beginning

telling you what the ending will be,

All along letting you in

on what is going to happen,

Assuring you, ‘I’m in this for the long haul,

I’ll do exactly what I set out to do,’

Insight

Through the words of Isaiah, God compares the strength of Babylonian gods to Himself. The specific gods mentioned are Bel and Nebo (Isaiah 46:1–2). Bel, also known as Marduk (Jeremiah 50:2), was the chief god of the city of Babylon and the national god of Babylonia. He was the considered to be the god of order and destiny. Nabu was believed to be the son of Marduk and the one who knows all and sees all. With a twist of irony, God says that He does what these two gods can’t do—rescue His people  (Isaiah 46:3–7). By: J.R. Hudberg

Carried by Love

I have made you and I will carry you.
Isaiah 46:4

My four-year-old grandson sat on my lap and patted my bald head, studying it intently. “Papa,” he asked, “What happened to your hair?” “Oh,” I laughed, “I lost it over the years.” His face turned thoughtful: “That’s too bad,” he responded. “I’ll have to give you some of mine.”

I smiled at his compassion and pulled him close for a hug. Reflecting later on his love for me in that cherished moment also caused me to ponder God’s selfless, generous love.

G. K. Chesterton wrote: “We have sinned and grown old, and our Father is younger than we.” By this he meant that the “Ancient of Days” (Daniel 7:9) is untainted by sin’s decay—God is ageless and loves us exuberantly with a love that never falters or fades. He’s fully willing and able to fulfill the promise He made to His people in Isaiah 46: “Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you” (v. 4).

Five verses later He explains, “I am God, and there is none like me” (v. 9). The great “I am” (Exodus 3:14) loves us so deeply that He went to the extreme of dying on the cross to bear the full weight of our sin, so that we might turn to Him and be free of our burden and gratefully worship Him forever! By:  James Banks

Reflect & Pray

In what ways does God carry you through each day? How can you draw new strength from Him in this moment?

Beautiful Savior, I’m so thankful Your love for me never grows old! Help my love for You to grow ever deeper.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 13, 2022

What To Do When Your Burden Is Overwhelming

Cast your burden on the Lord… —Psalm 55:22

We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord….” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.

Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”

“Cast your burden on the Lord….” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “…the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.

Wisdom From Oswald Chambers

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

Bible in a Year: 1 Samuel 22-24; Luke 12:1-31

A Word with You, by Ron Hutchcraft
Wednesday, April 13, 2022

Cruel Compassion - #9198

When our daughter was just a baby we had a pretty small house where you could look in all the rooms from the kitchen. During the summer we had this big old exhaust fan on the floor in the kitchen, which was really the only way to suck some air through the house. Well, our daughter thought this fan was kind of intriguing, she thought it would be neat to explore. I walked into the kitchen one day and here she is toddling toward that fan with her hand fully extended. She wanted to put her fingers in the fan! Guess what? I didn't say, "Oh go ahead honey, I love you." No, I said, "No!" She tried again a few minutes later. She really wanted to do this. So I kind of spatted her on the bottom and said, "No, no! Don't do that." Now if I tried to explain it to this little toddler, she wouldn't have understood at all. I just had to stop her. Can't you imagine what she would have said, if she could've said, "Haven't you heard of love? If you love me, you'll let me do what I really want to do." No, not in this case. Today I think she's pretty glad that I didn't think that was love.

I'm Ron Hutchcraft and I want to have A Word With You today about "Cruel Compassion."

Our word for today from the Word of God, we're in the book of Lamentations. And what's being lamented is the fall of God's people and the fall of God's city, Jerusalem. Here's a couple things that Jeremiah says. He's talking about Jerusalem, "She was once queen among the provinces and now become a slave, all because of their sin and God's resulting judgment." He goes on to say that, "She herself groans and turns away."

It's just a time of sadness and shame for God's people. It's a broken time. Well, as this book identifies where the blame ultimately lay, it gets to our word for today from the Word of God. It says in Lamentations 2:14, "The visions of your prophets were false and worthless. They did not expose your sin to ward off your captivity. The oracles they gave you were false and misleading."

There's a lot of power in those words because it's saying that the people who knew you were sinning didn't do anything to expose the wrongness and the sinfulness of it. And as a result, they didn't tell you the consequences of staying on that road. So they didn't ward off their captivity. Those people back then? They didn't do any favor to those people by not telling them where God said those actions would take them. In other words, you wanted to stick your fingers in the fan and they didn't stop you. Now, maybe they didn't want to judge anybody. They wanted to be tolerant and loving, and not condemning. That's nice. But then they let them walk right into the blades of God's judgment. See, it's not loving to not let people see where their sin will take them.

To be non-condemning and loving doesn't mean that we don't tell them what God says the consequences will be. To live and let live when it comes to sin? That's not really compassion. I was told by a couple of men who used to live in a sinfully sexual lifestyle and felt that Christ had given them the power to change and move on from that, they were commenting on people who say, "you know, I think we should just accept them and let them be themselves." And they said "Ron, that's not compassion." They said "Ron, we call that cruel compassion." It's letting them march right into captivity. That's the way these guys felt.

Listen, whether it's sexual sin, or divorce, or dishonesty, or anger, or "justifiable bitterness," if we leave it unconfronted, unchallenged, without telling them the consequences and what God says he must judge, it's letting a person take a drink you know is laced with poison.

Sin makes people slaves. It destroys families. It promises to make you feel better about yourself and leaves you feeling worthless and sometimes even suicidal. Sin cuts people off from each other, cuts them off from God. Compassion is doing everything you can to warn them of the wages of sin lovingly. We've got to love people enough to kindly, gently, lovingly tell them the truth.

Love will always stand in the way of someone who is about to stick their fingers in the fan.

Joshua 9 , Bible Reading and Daily Devotionals

Max Lucado Daily: Take Up the Cross - April 12, 2022

Four soldiers. One criminal. One cross. Simon, a farmer, stands among the crowd and can’t see the man’s face, only a head wreathed with thorny branches. Jesus stops in front of Simon and heaves for air. The beam rubbing against an already raw back.

“His name is Jesus,” someone speaks. “Move on!” commands the executioner. But Jesus can’t, and the beam begins to sway. Simon instinctively extends his strong hands and catches the cross. “You! Take the cross.” Simon dares to object. “I don’t care,” the soldier says, “take up the cross!”

Simon did literally what God calls us to do figuratively—take up the cross and follow Jesus. Luke 9:23 says, “If any of you want to be my followers, you must forget yourself. You must take up your cross each day and follow me.”

Joshua 9

Gibeon

All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.

3-6 The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”

7 The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”

8 They said to Joshua, “We’ll be your servants.”

Joshua said, “Who are you now? Where did you come from?”

9-11 They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’

12-13 “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”

14 The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.

15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.

16-18 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.

19-21 The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”

And that’s what happened; the leaders’ promise was kept.

22-23 But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”

24-25 They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”

26-27 And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.

Our Daily Bread reading and devotion   
Tuesday, April 12, 2022

Today's Scripture
Hebrews 2:10–18
(

     It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,

I’ll tell my good friends, my brothers and sisters,

all I know about you;

I’ll join them in worship and praise to you.

Again, he puts himself in the same family circle when he says,

Even I live by placing my trust in God.

And yet again,

I’m here with the children God gave me.

14–15     Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.

16–18     It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.

Insight

In Hebrews 2, the writer points to the “pioneer” of salvation—Jesus Himself (v. 10). Hebrews 12:2 uses the same word (archegos) to speak of Him as the pioneer of our faith. Other translations render the term as “author,” “originator,” “founder,” or “captain.” The term connotes one who initiates. In Romans 8:29, the apostle Paul calls Jesus “the firstborn among many brothers and sisters.” Integral to His pioneering work is the fact that “both the one who makes people holy [Christ] and those who are made holy [those who believe in Him] are of the same family. So, Jesus is not ashamed to call them brothers and sisters” (Hebrews 2:11). Not only are we brothers and sisters with each other, but also with Christ Himself. By: Tim Gustafson

Like Us, for Us

For this reason he had to be made like them, fully human in every way.
Hebrews 2:17

Derek noticed his son didn’t want to take off his shirt to swim and realized it was because he was self-conscious about a birthmark that covers parts of his chest, belly, and left arm. Determined to help his son, Derek underwent a lengthy and painful tattooing process to create an identical mark on his own body.

Derek’s love for his son reflects God’s love for His sons and daughters. Because we, His children, “have flesh and blood” (Hebrews 2:14), Jesus became like us and took on a human form and “shared in [our] humanity” to free us from the power of death (v. 14). “He had to be made like [us], fully human in every way” (v. 17) to make things right with God for us.

Derek wanted to help his son overcome his self-consciousness and so made himself “like” him. Jesus helped us overcome our far greater problem—slavery to death. He overcame it for us by making Himself like us, bearing the consequence of our sin by dying in our place.

Jesus’ willingness to share in our humanity not only secured our right relationship with God but enables us to trust Him in our moments of struggle. When we face temptation and hardship, we can lean on Him for strength and support because “he is able to help” (v. 18). Like a loving father, He understands and cares. By:  Kirsten Holmberg

Reflect & Pray

How might Jesus relate to the struggle you’re facing right now? What keeps you from leaning on Him in this moment?

Thank You, Jesus, for taking on a human form to relate to me in my struggles and pay for my wrongdoings. I want to trust You more.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 12, 2022

Complete and Effective Dominion

Death no longer has dominion over Him.…the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God… —Romans 6:9-11

Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.

“You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “…that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.

Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.

Wisdom From Oswald Chambers

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: 1 Samuel 19-21; Luke 11:29-54

A Word with You, by Ron Hutchcraft
Tuesday, April 12, 2022

aking it to the Boss - #9197

I know you've experienced it. Let's call it customer frustration. Maybe it's all about a bill you think there's a mistake on, or a problem with your phone or some other service, or maybe it's a store policy that seems like it's got you going in circles just trying to get an answer. You've talked yourself blue in the face, trying to get some resolution from this salesperson or this customer rep. Then it dawns on you...this person doesn't have any authority to make any difference in this situation. They're just reading from the company script. So what do you do? You ask for the boss, the manager, the owner. That's where I usually get an answer, because they've got the authority to do something!

I'm Ron Hutchcraft and I want to have A Word With You today about "Taking it to the Boss."

Authority is really the decisive factor in getting anything done; putting it in the hands of the person who's in charge. Well, that's a fundamental secret of getting things done when you pray! Those who understand that mountain-moving faith is about realizing who's in charge are people who pray with power and who get results.

Jesus made that clear in our word for today from the Word of God In Luke 7, beginning with verse 7. And we hear the message that a desperate Roman officer sent to Jesus about his dying servant. He was as Scripture says, "valued highly." The centurion says to Jesus, "Say the word and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."

Then Luke records Jesus' unique response. "When Jesus heard this, He was amazed at him, and turning to the crowds following Him, He said, 'I tell you, I have not found such great faith in Israel.' Then the men who had been sent returned to the house and they found the servant well." Now Jesus had described His own disciples as "you of little faith." But He says this Gentile soldier has great faith. It's the only time in the Bible when we're told Jesus was amazed at someone's faith. Usually, He's amazed at their lack of faith.

So what kind of faith amazes Jesus, and by the way, prays down miracles? Well, apparently, it's all about authority. This officer was saying, "Just as I have total authority over my soldiers, Jesus, so You have total authority over this disease my servant has. This disease will do what You tell it to do, Lord!" Okay, so when you pray, you pray to Jesus as the Lord over every germ, every virus, every disease on this planet. He is the Lord over every heart of every person in your situation. He is the Lord over every weather system, every home, every piece of land, every human authority, every resource, every corner of this world and this universe. "Jesus, the economy isn't going to decide what happens to me - You are. This condition isn't going to decide it - You are. These people aren't going to decide it - You are. The odds aren't going to decide it - You are!"

No matter how big the need, no matter how limited the resources, no matter how short the time, Jesus has whatever it takes to do what needs to be done! So quit coming to Jesus as if He's limited to what we can see and what we can come up with. He's the Boss of everything and of everyone that touches your life and your situation! If you want something done, go to the person in charge of the whole universe!

Joshua 8, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Jesus in Your Upper Room - April 11, 2022

When the Roman soldiers took Jesus out of the Garden of Gethsamane, Jesus’ followers took off. We don’t know where they went but we do know they couldn’t get him out of their minds. They came back and the church of our Lord began with a group of frightened men in an upper room.

Sound familiar?  How many churches have just enough religion to come together, but not enough passion to go out? Good people. Good intentions. Words. Promises. But while all this is going on, the door remains locked and the story stays a secret.

What will it take to unlock it? Allow Jesus to come into your upper room and stand before you. Place your hand in the pierced side. Look into those eyes that melted the gates of hell and sent Satan running. Look at them as they look at you. You’ll never be the same.

Joshua 8

Ai

God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.

2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”

3-8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Pay me all of your attention now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”

9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.

10-13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.

14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.

15-17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.

18-19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.

20-21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.

22-23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.

24-25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.

26-27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.

28-29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.

* * *

30-32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.

33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.

34-35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.

Our Daily Bread reading and devotion    
Monday, April 11, 2022

Today's Scripture
Matthew 24:36–44
(NIV)

“But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father knows.

37–39     “The Arrival of the Son of Man will take place in times like Noah’s. Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing—until the flood hit and swept everything away.

39–44     “The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.

Insight

Matthew’s gospel, written primarily to a Jewish audience, is built around Jesus’ five major teaching discourses (chs. 5–7, 10, 13, 18–20, 24–25). Today’s passage is part of the last one, known as the Olivet Discourse because it took place on the Mount of Olives. It’s the most eschatological (related to the end times) of these five messages. One of the interesting side points is that it’s the only time when Andrew, Simon Peter’s brother, is included with Jesus’ so-called “inner circle” of Peter, James, and John (see Mark 13:3). This is ironic because Andrew was one of the first two disciples to follow Christ (John 1:40–41). Yet he wasn’t usually included with the other three in their private times with Him—such as at the raising of Jairus’ daughter (Mark 5:37), at the transfiguration (9:2–13), and in the inner sanctum of Gethsemane (14:33). Andrew is included only in Christ’s teaching at the Mount of Olives. By: Bill Crowder

Making Every Moment Count

Therefore keep watch, because you do not know on what day your Lord will come.
Matthew 24:42

The halted hands of a pocket watch in a library’s archives at the University of North Carolina tell a harrowing tale. They mark the exact moment (8:19 and 56 seconds) the watch’s owner Elisha Mitchell slipped and fell to his death at a waterfall in the Appalachian Mountains on the morning of June 27, 1857.

Mitchell, a professor at the university, was gathering data to defend his (correct) claim that the peak he was on—which now bears his name, Mount Mitchell—was the highest one east of the Mississippi. His grave is located at the mountain’s summit, not far from where he fell.

As I ascended that mountain peak recently, I reflected on Mitchell’s story and my own mortality and how each of us has only so much time. And I pondered Jesus’ words about His return as He spoke to His disciples on the Mount of Olives: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matthew 24:44).

Jesus clearly indicates that none of us knows either the moment He’ll return and establish His kingdom forever or when He may summon us to leave this world and come to Him. But He tells us to be prepared and “keep watch” (v. 42).

Tick . . . tick . . . The “clockwork” of our lives is still in motion—but for how long? May we live our moments in love with our merciful Savior, waiting and working for Him. By:  James Banks

Reflect & Pray

How are you preparing to meet Jesus? What do you look forward to the most about being with Him?

Loving Savior, please help me to be ready to meet You at any time. Help me to serve You and prepare for Your return today.

My Utmost for His Highest, by Oswald Chambers
Monday, April 11, 2022

Complete and Effective Divinity

If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection… —Romans 6:5

Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.

The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.

Wisdom From Oswald Chambers

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L

Bible in a Year: 1 Samuel 17-18; Luke 11:1-28

A Word with You, by Ron Hutchcraft
Monday, April 11, 2022

The Light in Your Night - #9195

We had rented this nice cabin in the mountains, and we really didn't want to leave it much. The view across the valley was like a painting. It would change as the sun changed and the weather changed; all kinds of moods, you know, like you see in the mountains.

I had looked at the mountain across the valley from us many times, but I finally took a good look in that direction at night. That's when I saw it - the cross. There was a lighted cross on top of the mountain, glowing in the night from a vantage point where it could be seen all around. Actually, that cross is there all the time but you don't really see it until it's dark.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Light in Your Night."

You know, for many of us, the greatest discovery of our lives came when it was night; one of those dark times that we all go through in our life. A lot of people have learned that when it's night, you can see the cross, often for the first time in your life.

The cross - that awful place where Jesus was brutally crucified - turns out to be the ultimate proof of how much God loves you and me. If it's sacrifice that proves love, then we don't ever have to wonder how God feels about us. God the Father gave up God the Son to absorb the guilt and the hell for every wrong thing you and I have ever done. There's never been a greater sacrifice. There's never been a greater love.

But we can know about what happened on that cross. We can be around it for years and still miss that forgiveness, that love, even the heaven that Jesus died to give us. Maybe you've been kind of skirting the issue of dealing with Jesus personally. Maybe you feel someone's been pressuring you about Jesus, and that's just made you resist Him even more. Maybe it's pride that's kept you from having a life-changing encounter at the cross, or it could even be your Christianity, because you've had so much Christianity you thought you had Christ.

It's easy to go very busily about the routines of your life and never really see that cross until...it's suddenly night time. Something happens to your health, to your family, to your job, whatever you've counted on for security. And none of your answers, none of your fixes are enough. That's when a lot of people look up and finally see the cross, shining there in the night, showing them where hope is.

In John 12:32-33, our word for today from the Word of God, Jesus said, "'When I am lifted up from the earth, I will draw all men to Myself.' He said this to show the kind of death He was going to die.'" See, that was it - lifted up to die on a cross. But there would be a magnet in that old hunk of wood; a magnet that would draw the people He died for right to His side. It sure did that for me.

Which is exactly why you might be feeling that tug in your heart right now. Jesus is drawing you to come to the cross, to give yourself to Him; to find what you've spent your whole life looking for. All those religious hang-ups, all those lame arguments, all the proud resistance, all the spiritual pride that just drops to the ground at the foot of His cross and you finally belong to the One you were made for.

If you've been doing it without Jesus all these years, for whatever reason, and you want this to be the day you finally experience Him for yourself, would you tell Him that right where you are, "Lord, I turn from the running of my own life. I am pinning all my hopes on You because You died for me, and You walked out of your grave so you could walk into my life and I want you to today."

If that's what you want, I think our website is a good place for you to go right now. Because that's where I've laid out in a very simple and non-religious way exactly what the Bible says about how to be sure you belong to Jesus, and how you can know that every sin of your life's been forgiven; how you can know for sure you're going to heaven. I hope you'll check it out. It's ANewStory.com.

Look, maybe it's night right now, not because God doesn't love you, but because He does. He doesn't want to lose you. His cross shines very brightly in your night.

Once you meet Him there, it will never be night in your soul again.

Joshua 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: Into His Likeness

Strange as it may seem, Paul tells us in 1 Corinthians 2:16 that Christians actually have within themselves a portion of the very thoughts and mind of Christ. Strange is the word! If I have the mind of Jesus, why do I still think so much like me? Why do I still have the hang-ups of Max? Why do I still hate traffic jams?
God has ambitious plans for us. The same one who saved your soul longs to remake your heart. His plan is nothing short of a total transformation. Colossians 3:10 reminds us, "You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God." Let's fix our eyes on Jesus! Perhaps in seeing him, we will see what we can become.
From Just Like Jesus

Joshua 7

Achan

Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.

2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.

3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”

4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.

6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.

7-9 Joshua said, “Oh, oh, oh .?.?. Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”

10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, hoarding it up with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.

13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.

14-15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”

16-18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.

19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”

20-21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”

22-23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.

24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).

25-26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.

Our Daily Bread reading and devotion   
Sunday, April 10, 2022

Today's Scripture
Matthew 21:1–11


The Royal Welcome

1–3     21 When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: “Go over to the village across from you. You’ll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you’re doing, say, ‘The Master needs them!’ He will send them with you.”

4–5     This is the full story of what was sketched earlier by the prophet:

Tell Zion’s daughter,

“Look, your king’s on his way,

poised and ready, mounted

On a donkey, on a colt,

foal of a pack animal.”

6–9     The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, “Hosanna to David’s son!” “Blessed is he who comes in God’s name!” “Hosanna in highest heaven!”

10     As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”

11     The parade crowd answered, “This is the prophet Jesus, the one from Nazareth in Galilee.”

Insight

On the day that we now refer to as Palm Sunday, Jesus entered Jerusalem from the Mount of Olives. Today, the mount’s western slope is blanketed with the tombs of Jewish men and women—all facing the Temple Mount and the city’s blockaded Eastern Gate (also known as the Golden Gate or the Beautiful Gate). Why? Ezekiel 44:1–3 says that the “prince” shall enter Jerusalem by the Eastern Gate, and Jewish rabbinic teaching has presented that “prince” as the Anointed One (the Messiah). It was this Messiah’s coming that would trigger the resurrection of the dead—which was part of Israel’s future hope (see Martha’s statement in John 11:24). As a result, Jewish people wanted to be buried facing the Eastern Gate to be among the first to experience that resurrection. By: Bill Crowder

A King on a Donkey

See, your king comes to you, gentle and riding on a donkey.
Matthew 21:5

It was Sunday—the day we now call Palm Sunday. Without a doubt, this wasn’t Jesus’ first visit to Jerusalem. As a devout Jew, He would’ve gone to the city every year for the three great feasts (Luke 2:41–42; John 2:13; 5:1). In the past three years, Christ had also ministered and taught in Jerusalem. But this Sunday His coming into the city was radically different.

By riding a young donkey into Jerusalem at a time when thousands of worshipers were coming into the city, Jesus was the center of attention (Matthew 21:9–11). Why would He take the place of prominence before thousands of people when for the past three years He’d deliberately kept a low profile? Why would He accept the people’s proclamation that He was King just five days before His death?

Matthew says that this took place to fulfill a five-hundred-year-old prophecy (Matthew 21:4–5) that God’s chosen king would come into Jerusalem “righteous and victorious, [yet] lowly and riding on a donkey” (Zechariah 9:9; see also Genesis 49:10–11).

This was a truly unusual way for a triumphant king to enter a city. Conquering kings normally rode on mighty stallions. But Jesus didn’t come riding a warhorse. This reveals what kind of King Jesus is. He came in meekness and lowliness. Jesus came not for war, but for peace, establishing peace between God and us (Acts 10:36; Colossians 1:20).

Reflect & Pray

What kind of king is Jesus to you today? How can you honor Him as your King?

Jesus, thank You for coming into Jerusalem to reveal Your mighty and humble ways. Fill my heart with Your peace.

Learn more about Jesus' life in the area of Judea with this online course.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 10, 2022

Complete and Effective Decision About Sin

…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: 1 Samuel 15-16; Luke 10:25-42

Luke 9:18-36, Bible Reading and Daily Devotionals

Max Lucado Daily: Your Heart, His Home

The crowning attribute of Christ was this: his heart was spiritual. His thoughts reflected his intimate relationship with the Father. Our hearts seem so far from his. He is pure; we're greedy. He is peaceful; we're hassled. He is purposeful; we're distracted. He is pleasant; we're cranky. The distance between our hearts and his seems so immense! How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. One of the supreme yet unrealized promises of God is simply this: if you've given your life to Jesus, Jesus has given himself to you. He has made your heart his home. It would be hard to say it any more succinctly than Paul does in Galatians 2:20, "Christ lives in me."
God is willing to change us into the likeness of the Savior. Shall we accept his offer?
From Just Like Jesus

Luke 9:18-36

Don’t Run from Suffering

18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”

19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”

20-21 He then asked, “And you—what are you saying about me? Who am I?”

Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.

22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”

23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
Jesus in His Glory

28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.

32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.

34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”

36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.

* * *

Our Daily Bread reading and devotion    
Saturday, April 09, 2022
Today's Scripture
Colossians 4:2–6


Pray for Open Doors

2–4     Pray diligently. Stay alert, with your eyes wide open in gratitude. Don’t forget to pray for us, that God will open doors for telling the mystery of Christ, even while I’m locked up in this jail. Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.

5–6     Use your heads as you live and work among outsiders. Don’t miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.

Insight

Paul’s normal pattern for writing letters to churches is well evidenced in this epistle to the Colossians. That pattern calls for the first half of the book to be primarily theological in nature with the remainder providing practical application of that doctrinal teaching. The first two chapters of Colossians describe the relationship between Christ (the head of the church) and the church (the body of Christ). Chapters 3–4 then give the practical outworking of those realities. In today’s Scripture reading, we find clear counsel on how to live and function as the church body. This includes the need for intercessory prayer (vv. 2–3) and the importance of personal testimony, which includes graciously using the opportunities God gives us (vv. 5–6). This is wise counsel that’s still needed today. By: Bill Crowder

Chatty Bus

Let your conversation be always full of grace.
Colossians 4:6

In 2019, the Oxford Bus Company launched the instantly popular “Chatty Bus,” a bus with designated people on board willing to talk with interested passengers. The route was initiated in response to government research which found that 30 percent of Britons go at least one day each week without a meaningful conversation.

Many of us have likely experienced the loneliness that comes from not having someone to talk to in a time of need. As I reflect on the value of important conversations in my life, I’m especially reminded of discussions that were full of grace. Those times brought me joy and encouragement, and they helped to cultivate deeper relationships.

At the end of his letter to the Colossian church, Paul encouraged his readers with principles of authentic living for believers in Jesus, including ways our conversations can exhibit love to everyone we encounter. The apostle wrote, “Let your conversation be always full of grace” (4:6), reminding his readers that it is not simply the presence of words but the quality of those words—“full of grace”—that would allow them to be a true encouragement to others.

The next time you have the opportunity to connect deeply in conversation—with a friend, co-worker, or even a stranger seated next to you on a bus or in a waiting room—look for ways your time together might bring blessing into both of your lives. By:  Lisa M. Samra

Reflect & Pray

When have you experienced the blessing of grace-filled words? How might you extend encouragement to someone today through what you say?

Heavenly Father, help me to be a blessing to everyone I speak with today, filling these conversations with Your grace.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 09, 2022
Have You Seen Jesus?

After that, He appeared in another form to two of them… —Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.

You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).

Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.

O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?

Wisdom From Oswald Chambers

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
Share with your friends:

Bible in a Year: 1 Samuel 13-14; Luke 10:1-24

Joshua 6 , Bible Reading and Daily Devotionals

Max Lucado Daily: No More Curtain - April 8, 2022

On Calvary’s Hill Jesus cried out in a loud voice and died. Then the curtain in the Temple was torn into two pieces, from the top to the bottom. What did fifteen-hundred years of a curtain-draped Holy of Holies communicate?  Simple—God is holy!

God is holy, separate from us and unapproachable. Even Moses was told, “You cannot see my face because no one can see me and live” (Exodus 33:20). God is holy and we are sinners, and there’s a distance between us. But Jesus hasn’t left us with an unapproachable God. “There is one God and one mediator between God and men; the man, Jesus Christ” (1 Timothy 2:5).

When Jesus’ flesh was torn on the cross, the curtain was torn in two. With no hesitation we are welcome into God’s presence—any day, any time. The barrier of sin is down. No more curtain.

Joshua 6

Jericho

Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.

2-5 God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its elite forces. Here’s what you are to do: March around the city, all your soldiers. Circle the city once. Repeat this for six days. Have seven priests carry seven ram’s horn trumpets in front of the Chest. On the seventh day march around the city seven times, the priests blowing away on the trumpets. And then, a long blast on the ram’s horn—when you hear that, all the people are to shout at the top of their lungs. The city wall will collapse at once. All the people are to enter, every man straight on in.”

6 So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”

7 Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”

8-9 And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.

10 Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”

11-13 He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!

14 On the second day they again circled the city once and returned to camp. They did this six days.

15-17 When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God.

“Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.

18-19 “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”

20 The priests blew the trumpets.

When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.

21 They put everything in the city under the holy curse, killing man and woman, young and old, ox and sheep and donkey.

22-24 Joshua ordered the two men who had spied out the land, “Enter the house of the harlot and rescue the woman and everyone connected with her, just as you promised her.” So the young spies went in and brought out Rahab, her father, mother, and brothers—everyone connected with her. They got the whole family out and gave them a place outside the camp of Israel. But they burned down the city and everything in it, except for the gold and silver and the bronze and iron vessels—all that they put in the treasury of God’s house.

25 But Joshua let Rahab the harlot live—Rahab and her father’s household and everyone connected to her. She is still alive and well in Israel because she hid the agents whom Joshua sent to spy out Jericho.

26 Joshua swore a solemn oath at that time:

Cursed before God is the man
    who sets out to rebuild this city Jericho.
He’ll pay for the foundation with his firstborn son,
    he’ll pay for the gates with his youngest son.

27 God was with Joshua. He became famous all over the land.

Our Daily Bread reading and devotion   
Friday, April 08, 2022

Today's Scripture
Psalm 27:1–6
(NIV)

27 Light, space, zest—

that’s God!

So, with him on my side I’m fearless,

afraid of no one and nothing.

2     When vandal hordes ride down

ready to eat me alive,

Those bullies and toughs

fall flat on their faces.

3     When besieged,

I’m calm as a baby.

When all hell breaks loose,

I’m collected and cool.

4     I’m asking God for one thing,

only one thing:

To live with him in his house

my whole life long.

I’ll contemplate his beauty;

I’ll study at his feet.

5     That’s the only quiet, secure place

in a noisy world,

The perfect getaway,

far from the buzz of traffic.

6     God holds me head and shoulders

above all who try to pull me down.

I’m headed for his place to offer anthems

that will raise the roof!

Already I’m singing God-songs;

I’m making music to God.

Insight

Some of David’s expressions of courage might leave the impression that he lived with the confidence that no harm or evil could touch him. Yet many of his songs, including Psalm 27, suggest that he knew what it meant to fear and tremble in the presence of his enemies (10:1; 13:1; 22:1–2). So David’s point is not that he’s never desperately afraid. Rather, despite his fears, he acknowledges that his strength and hope are in God (27:9–14). Time after time, he senses enough danger to pray, “You have always been my helper. Don’t leave me now; don’t abandon me, O God of my salvation!” (v. 9 nlt). Because he knows that his enemies are still a force to be reckoned with, he reminds himself to “be strong and take heart and wait for the Lord” (v. 14). By: Mart DeHaan

Permanent Address

One thing I ask from the Lord . . . that I may dwell in the house of the Lord.
Psalm 27:4

Not long ago we moved to a new home just a short distance from our old one. Despite the close proximity, we still needed to load all of our belongings onto a moving truck because of the timing of the financial transactions. Between the sale and purchase, our furnishings stayed on the truck and our family found temporary lodging. During that time, I was surprised to discover how “at home” I felt despite the displacement from our physical home—simply because I was with those I love most: my family.

For part of his life, David lacked a physical home. He lived life on the run from King Saul. As David was God’s appointed successor to the throne, Saul perceived him as a threat and sought to kill him. David fled his home and slept wherever he found shelter. Though he had companions with him, David’s most earnest desire was to “dwell in the house of the Lord”—to enjoy permanent fellowship with Him (Psalm 27:4).

Jesus is our constant companion, our sense of “home” no matter where we are. He’s with us in our present troubles and even prepares a place for us to live with Him forever (John 14:3). Despite the uncertainty and change we might experience as citizens of this earth, we can dwell permanently in our fellowship with Him every day and everywhere. By:  Kirsten Holmberg

Reflect & Pray

When have you felt most at home in God’s presence? How can you know that Jesus is your constant companion and that He’s always with you regardless of where you are and what you’re going through?

Loving God, I thank You for being my permanent address. Help me to recognize You as my most faithful companion who’s with me wherever I go.


My Utmost for His Highest, by Oswald Chambers
Friday, April 08, 2022

His Resurrection Destiny

Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26

Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.

Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).

Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.

Wisdom From Oswald Chambers

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: 1 Samuel 10-12; Luke 9:37-62

A Word with You, by Ron Hutchcraft
Friday, April 08, 2022
The Light in Your Night - #9195

We had rented this nice cabin in the mountains, and we really didn't want to leave it much. The view across the valley was like a painting. It would change as the sun changed and the weather changed; all kinds of moods, you know, like you see in the mountains.

I had looked at the mountain across the valley from us many times, but I finally took a good look in that direction at night. That's when I saw it - the cross. There was a lighted cross on top of the mountain, glowing in the night from a vantage point where it could be seen all around. Actually, that cross is there all the time but you don't really see it until it's dark.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Light in Your Night."

You know, for many of us, the greatest discovery of our lives came when it was night; one of those dark times that we all go through in our life. A lot of people have learned that when it's night, you can see the cross, often for the first time in your life.

The cross - that awful place where Jesus was brutally crucified - turns out to be the ultimate proof of how much God loves you and me. If it's sacrifice that proves love, then we don't ever have to wonder how God feels about us. God the Father gave up God the Son to absorb the guilt and the hell for every wrong thing you and I have ever done. There's never been a greater sacrifice. There's never been a greater love.

But we can know about what happened on that cross. We can be around it for years and still miss that forgiveness, that love, even the heaven that Jesus died to give us. Maybe you've been kind of skirting the issue of dealing with Jesus personally. Maybe you feel someone's been pressuring you about Jesus, and that's just made you resist Him even more. Maybe it's pride that's kept you from having a life-changing encounter at the cross, or it could even be your Christianity, because you've had so much Christianity you thought you had Christ.

It's easy to go very busily about the routines of your life and never really see that cross until...it's suddenly night time. Something happens to your health, to your family, to your job, whatever you've counted on for security. And none of your answers, none of your fixes are enough. That's when a lot of people look up and finally see the cross, shining there in the night, showing them where hope is.

In John 12:32-33, our word for today from the Word of God, Jesus said, "'When I am lifted up from the earth, I will draw all men to Myself.' He said this to show the kind of death He was going to die.'" See, that was it - lifted up to die on a cross. But there would be a magnet in that old hunk of wood; a magnet that would draw the people He died for right to His side. It sure did that for me.

Which is exactly why you might be feeling that tug in your heart right now. Jesus is drawing you to come to the cross, to give yourself to Him; to find what you've spent your whole life looking for. All those religious hang-ups, all those lame arguments, all the proud resistance, all the spiritual pride that just drops to the ground at the foot of His cross and you finally belong to the One you were made for.

If you've been doing it without Jesus all these years, for whatever reason, and you want this to be the day you finally experience Him for yourself, would you tell Him that right where you are, "Lord, I turn from the running of my own life. I am pinning all my hopes on You because You died for me, and You walked out of your grave so you could walk into my life and I want you to today."

If that's what you want, I think our website is a good place for you to go right now. Because that's where I've laid out in a very simple and non-religious way exactly what the Bible says about how to be sure you belong to Jesus, and how you can know that every sin of your life's been forgiven; how you can know for sure you're going to heaven. I hope you'll check it out. It's ANewStory.com.

Look, maybe it's night right now, not because God doesn't love you, but because He does. He doesn't want to lose you. His cross shines very brightly in your night.

Once you meet Him there, it will never be night in your soul again.

Joshua 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus’ Victory Cry - April 7, 2022

“It is finished!” Jesus cried. Stop and listen. Can you imagine the cry from the cross? What was finished? The history-long plan of redeeming man. The message of God to man. The works done by Jesus as a man on earth were finished.

A cry of defeat? Hardly. Had Jesus’ hands not been fastened down, I dare say that a triumphant fist would have punched the dark sky. This is no cry of despair. It is a cry of completion. A cry of victory. A cry of fulfillment. Yes, even a cry of relief: “Take me home.” Come, ten thousand angels! Come and take this wounded one to the cradle of his Father’s arms. Farewell, manger’s infant. Take this Son to his Father. He deserves a rest. Bless you, holy ambassador. Go home, rest well. The battle is over! It is finished.

Joshua 5

 When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.

2-3 At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.

4-7 This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.

8 When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.

9 God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that.

* * *

10 The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.

11-12 Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan.

* * *

13 And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”

14 He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”

15 God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.”

Joshua did it.

Our Daily Bread reading and devotion    
Thursday, April 07, 2022

Today's Scripture
Genesis 24:12–20
(NIV)

He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

15–17     It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

18–21     She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

Insight

Some might believe that the prayer of Abraham’s servant equated to testing God (Genesis 24:12–14). But the servant was in no way trying to manipulate the Almighty. He lived in a thoroughly pagan culture that habitually sought the guidance of false gods and inanimate idols. His prayer indicates a deep abiding faith in the one true God. The servant brought the challenge facing him to God, and He honored that faith. Verse 15 states that “before he had finished praying, Rebekah came out with her jar on her shoulder.” Whenever we truly turn to God, He meets us where we are. By: Tim Gustafson

Real Hospitality

Offer hospitality to one another . . . use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.
1 Peter 4:9–10

“Kumain ka na ba?” (Have you eaten?)

This is what you’ll always hear as a visitor in many homes in the Philippines, where I’m from. It’s the Filipino way of expressing care and kindness for our guests. And regardless of your reply, your host will always prepare something for you to eat. Filipinos believe that true kindness isn’t just saying the standard greeting but also going beyond words to show real hospitality.

Rebekah too, knew all about being kind. Her daily chores included drawing water from the well outside town and carrying the heavy jar of water home. When Abraham’s servant, who was very thirsty from his journey, asked for a little water from her jar, she didn’t hesitate to give him a drink (Genesis 24:17–18).

But then Rebekah did even more. When she saw that the visitor’s camels were thirsty, she quickly offered to go back to draw more water for them (vv. 19–20).  She didn’t hesitate to help, even if it meant making an extra trip (or more) to the well and back with a heavy jar.

Life is tough for many people, and often a small gesture of practical kindness can encourage them and lift their spirits. Being a channel of God’s love doesn’t always mean delivering a powerful sermon or planting a church. Sometimes, it can simply be giving someone a drink of water. By:  Karen Huang

Reflect & Pray

Who do you know who might need some encouragement? What act of practical kindness can you offer to encourage them?

Heavenly Father, open my eyes to the needs of people around me. Give me the wisdom to know how to show kindness and care to them.

Learn more about the stories in Genesis with Our Daily Bread University's online course.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 07, 2022

The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Thursday, April 07, 2022

Someone Else's Fault - #9194

Years ago there was a cowboy hero, and a young boy who thought he was a big deal. The boy was me. And my parents bought me this plate with my hero's picture on it and an inscription that said, "That a boy! You cleaned your plate." I wanted his approval very much, so I just kept cleaning my plate...and filling it so I could clean it again. By the time I was in high school, I weighed 210 pounds. And whose fault was it that I was so heavy? I've told many people - it was the fault of that cowboy hero, of course. Well, at least I wish I could have blamed him.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Someone Else's Fault."

I've always been joking, of course, when I blamed my "clean your plate" hero for my teenage weight problems. But it's no joke that blaming someone else is, for most of us, one of our favorite ways to account for something in our life that shouldn't be there - whether it's a bad attitude, a bad habit, a bad situation, or a bad relationship.

This attempt to dodge the responsibility for our actions is nothing new. Centuries ago, the prophet Nathan was sent by God to confront King David with his sins of adultery and conspiracy to commit murder. David had slept with Bathsheba, the wife of one of his most loyal soldiers, and then arranged for that man's death in battle. When David learned that Bathsheba was pregnant, well, he knew he had a serious problem on his hands and he tried to cover it up. But Nathan approached David with the parable of a rich man who had owned many sheep and a poor man who owned one little lamb. When a traveler came for dinner at the rich man's house, the rich man killed the poor man's one little lamb for dinner. David was enraged at this rich man's outrageous crime, and he angrily said, "The man who did this deserves to die!"

Then Nathan said these four chilling words to the king, "You are the man!" And in 2 Samuel 12:13, our word for today from the Word of God, "David said to Nathan, 'I have sinned against the Lord.'" That moment of painful honesty was the beginning of David's deep repentance and the restoration of his shattered relationship with God. It took a while, but David finally accepted the responsibility for what he had done. And the healing began that moment.

That's how it will begin for maybe you, someone who's listening right now. As you look at that bad situation, the mess, the problems, you've got two choices - blame someone else or accept your part of the responsibility for that broken or strained relationship, for that negativity, for that conflict, the mess, or the trouble. Many of us hide from taking responsibility for our situation with some kind of a victim copout.

Maybe you've honestly been hurt. You've been wronged, and you can't do anything about the other person taking responsibility for what they've done. But you can accept the responsibility for the way you've handled it,maybe for the wrong things you've tried to excuse by the wrong things someone else did. Those who have been victims - and those who have been victimizers - never get free until they realize that they are now the victims of their own choices, not someone else's.

There's an old spiritual that goes something like this, "Not my brother, not my sister, but it's me, O Lord, standing in the need of prayer." That's a great place to start - looking in the mirror and asking, "Lord, what do I need to change?" Taking responsibility: that's the price of healing and the price of greatness.

Joshua 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: What Jesus Felt - April 6, 2022

On Calvary’s Hill, Christ lifts his heavy head toward the heavens crying out, “Eli, Eli, lama sabachthani”—that is, “My God, my God, why have you forsaken me?”

We would ask the same. Why him? Why forsake your son?  Forsake the murderers.  Desert the evildoers.  Abandon them, not him.

What did Jesus feel on the cross?  The icy displeasure of a sin-hating God. Why? Because Jesus carried our sins in His body. With hands nailed open, he invited God, Treat me as you would treat them.  And God did.  In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.

“My God, My God, why have you forsaken me?” Why did God scream those words? So you’ll never have to!

Joshua 4

When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”

4-7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”

8-9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.

10-11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.

12-13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.

14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.

* * *

15-16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”

17 Joshua commanded the priests, “Come up out of the Jordan.”

18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.

19-22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

23-24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”

* * *

Our Daily Bread reading and devotion    
Wednesday, April 06, 2022

Today's Scripture
James 1:19–27
(NIV)

Act on What You Hear

19–21     Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

22–24     Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

25     But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.

26–27     Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Insight

The book of James is often referred to as the Proverbs of the New Testament because its message centers around wise living in light of the Scriptures. The middle paragraph of today’s passage (1:22–25) highlights this focus.

Though in our English translations verse 22 seems to contain two commands—“do not” and “do”—in Greek there’s only a single imperative verb, ginesthe, which means “to be.” It indicates continuing action—“continue to be”—rather than a single completed action. Be is also the first word in the Greek, which emphasizes its significance in the verse. So James’ command in 1:22 would literally read: “Be, and continue to be, doers of the word and not merely hearers, deceiving yourselves.” James is emphasizing that actions guided by the Scriptures and the enabling of the Spirit are to define the believer in Jesus.

By: J.R. Hudberg

Parking Lot Quarrel

Do not merely listen to the word . . . . Do what it says.
James 1:22

The scene in the parking lot might have been funny if it wasn’t so tragic. Two drivers were arguing loudly over one of their cars that was blocking the passage of the other, and harsh words were being exchanged.

What made it especially painful to watch was that this quarrel was taking place in the parking lot of a church. The two men had possibly just heard a sermon about love, patience, or forgiveness, but it was all forgotten in the heat of the moment.

Passing by, I shook my head—then quickly realized I was no better. How many times had I read the Bible, only to fall into sin moments later with an uncharitable thought? How many times had I behaved like the person who “looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like” (James 1:23–24)?

James was calling on his readers not only to read and reflect on God’s instruction, but also to do what it says (v. 22). A complete faith, he noted, means both knowing Scripture and putting it into action.

Life’s circumstances can make it hard to apply what Scripture reveals. But if we ask the Father, He’ll surely help us obey His words and please Him with our actions. By:  Leslie Koh

Reflect & Pray

What have you read in Scripture that you can do today? What might you stop doing?

Dear God, forgive me for the times I haven’t done what You’ve instructed. Give me the strength and the willingness to obey You with words, actions, and thoughts that please You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 06, 2022

The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L
Share with your friends:

Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Wednesday, April 06, 2022

Laughing When They're Crying - #9293

They were very exciting years; those days when God launched our radio outreach to young people. The Lord used that youth program to present Jesus to young people in almost 400 areas of this country and about 60 countries of the world. And the early ones; the first ones we did, they were especially exciting because it was like a new kind of Christian program in the country. We were living in New Jersey. The program originated from Chicago, and it was neat to have two or three children with me for those pioneer broadcasts. We kind of shared the excitement.

At our first live "call in" on a Saturday night, we were so excited! So we celebrated by going to one of the most famous pizza restaurants in Chicago. There was a long line to get in (like there usually is on a weekend), and the line went past a pay phone in the days before cell phones. We didn't have much to do waiting in line, so we had this great idea. I said, "Hey, let's call your little brother. Let's include him in the celebration!" We were pumped! Bad idea.

Yeah, we called and we were all talking at once about how the program had gone, and about the neat pizza place where we were at, and then there was finally a brief break in our chatter and my youngest son finally had a chance to talk. He started crying about our little parakeet, Chappy. He just said, "Chappy's dead." I don't mean to laugh, but that's all he could say. So here we are partying over the phone, and the kid on the other end is parakeet mourning.

I'm Ron Hutchcraft and I want to have A Word With You today about "Laughing When They're Crying."

Our word for today from the Word of God is from Romans 12:15. It's a call to care - a challenge to live sensitively, which we weren't doing that night. It simply says, "Rejoice with those who rejoice, mourn with those who mourn." No heavy theology. No big words. Just a down-to-earth definition of what it means to love your neighbor as you love yourself. Which James describes as "the royal law."

It means that we're going to have to do better than that night that we called my youngest. I mean, we were laughing and he was crying. How do we make the mistake of walking over people's feelings instead of walking with them through their feelings? It starts by what we did that night when we had so much to celebrate. We talked before we listened.

God knew we needed this reminder in James 1:19, "Be slow to speak and quick to listen." See, we always want to come roaring in with our story, our feelings, our problem, our victory. But love and unselfishness, you know what they say? "First, how are you feeling?" That's hard for me when I'm coming back excited, maybe from what God's done in a recent ministry trip. But if I'm going to really love the people at home, I need to hold back. I've got to ask what's happened in their life while I'm gone. If I don't listen, I won't know what they need for me to laugh with or to weep with.

Without thinking, we tend to operate on the principle that what I have to say is more important than what you have to say. What I've got to get done is more important than what you've got to get done. What I'm feeling is more important. We run right over people who need us to either laugh with them or weep with them.

But Jesus shows us something better. Even in His hour of ultimate suffering on the cross, He was caring about the needs of His mother, caring about the man on the cross next to Him. In Hebrews 4:15 it says of the busiest person in the universe, "He is not a high priest who is unable to sympathize with our weaknesses." He enters into our feelings, so we can trust Him.

People around you need your Jesus, and they need Him sometimes with skin on. You're His skin, His face, you're His listening ear, you're His voice, you're His tender heart. It means you're willing to weep with them even when you feel like rejoicing, or to rejoice with them even if you feel like weeping.

I won't forget that night we inadvertently added to a little boy's grief because we didn't feel his heart before we talked about ours. Love in the simplest form is putting the other person first, and leading with what is in their heart.