2 Kings 22, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT FAITH SEES - April 25, 2023

Faith is trusting what the eye cannot see. Eyes see storms; faith sees Noah’s rainbow. Your eyes see your faults; your faith sees your Savior. Your eyes see your guilt; your faith sees his blood. Your eyes look in the mirror and see a sinner, a failure. But by faith you look in the mirror and see a robed prodigal bearing the ring of grace on your finger and the kiss of your Father on your face.

How do I know this is true? someone asks. Nice prose, but give me the facts. “God’s power is very great for those who believe,” Paul taught. Ephesians 1:19 and 20 says, “That power is the same as the great strength God used to raise Christ from the dead.” Next time you wonder if God can forgive you, read that verse. The very hands that were nailed to the cross are open for you.

2 Kings 22

Josiah of Judah

Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. He lived the way God wanted. He kept straight on the path blazed by his ancestor David, not one step to either left or right.

3-7 One day in the eighteenth year of his kingship, King Josiah sent the royal secretary Shaphan son of Azaliah, the son of Meshullam, to The Temple of God with instructions: “Go to Hilkiah the high priest and have him count the money that has been brought to The Temple of God that the doormen have collected from the people. Have them turn it over to the foremen who are managing the work on The Temple of God so they can pay the workers who are repairing God’s Temple, all the carpenters, construction workers, and masons. Also, authorize them to buy the lumber and dressed stone for The Temple repairs. You don’t need to get a receipt for the money you give them—they’re all honest men.”

8 The high priest Hilkiah reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s ways. I found it in The Temple!” He gave it to Shaphan and Shaphan read it.

9 Then Shaphan the royal secretary came back to the king and gave him an account of what had gone on: “Your servants have bagged up the money that has been collected for The Temple; they have given it to the foremen to pay The Temple workers.”

10 Then Shaphan the royal secretary told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it to the king.

11-13 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and for this people—for all Judah! Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book, followed none of the instructions directed to us.”

14-17 Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here that I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods, made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.

18-20 “And also tell the king of Judah, since he sent you to ask God for direction; tell him this, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word: I’ll take care of you. You’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place.’”

Our Daily Bread reading and devotion

Tuesday, April 25, 2023

Today's Scripture

Romans 13:11–14

 But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

Insight

Paul’s warning here is a tacit acknowledgment of our propensity to sin even after we’ve come to Christ. That’s why he warns us to “put aside the deeds of darkness and put on the armor of light” (Romans 13:12). The passage is reminiscent of another of Paul’s letters in which he refers to putting on armor. There he writes, “Put on the full armor of God, so that you can take your stand against the devil’s schemes” (Ephesians 6:11). In both passages, the strong implication is that temptations will inevitably come, and we must supplant those sinful desires by following Jesus unreservedly and completely. “Clothe yourselves with the Lord Jesus Christ,” the apostle says, “and do not think about how to gratify the desires of the flesh” (Romans 13:14). The only effective way to neutralize our obsession with sin is to replace our selfish desires with a craving for Christ. By: Tim Gustafson

Let It Go

Do not think about how to gratify the desires of the flesh. Romans 13:14

Augustine’s autobiographical Confessions describes his long and winding journey to Jesus. On one occasion, he was riding to the palace to give a flattering speech for the emperor. He was fretting over his deceptive applause lines when he noticed a drunken beggar “joking and laughing.” He realized the drunk already had whatever fleeting happiness his shifty career might bring, and with much less effort. So Augustine stopped striving for worldly success.

But he was still enslaved by lust. He knew he couldn’t turn to Jesus without turning from sin, and he still struggled with sexual immorality. So he prayed, “Grant me chastity . . . but not yet.”

Augustine stumbled along, torn between salvation and sin, until finally he had enough. Inspired by others who had turned to Jesus, he opened a Bible to Romans 13:13–14. “Let us behave decently . . .  not in carousing and drunkenness, not in sexual immorality . . . . Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”

That did it. God used those inspired words to break Augustine's chains of lust and brought him “into the kingdom of the Son . . . in whom we have redemption, the forgiveness of sins” (Colossians 1:13–14). Augustine became a bishop who remained tempted by fame and lust, but he now knew whom to see when he sinned. He turned to Jesus. Have you?

By:  Mike Wittmer

Reflect & Pray

What’s keeping you from giving your life to Jesus? How might your life change if you let it go?

Dear Father, let nothing come between me and You.

For further study, read Remade in the Image of Jesus at DiscoverySeries.org.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 25, 2023

“Ready in Season”

Be ready in season and out of season. —2 Timothy 4:2

Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.

One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.

WISDOM FROM OSWALD CHAMBERS

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….”  So Send I You, 1325 R

Bible in a Year: 2 Samuel 21-22; Luke 18:24-43

A Word with You, by Ron Hutchcraft

Tuesday, April 25, 2023

THE HIGH PRICE OF SPIRITUAL IMMUNITY - #9467

It had been a rough year for the flu. Yeah, it was nasty, and it was dangerous. Early in the season, my doctor told me he was already concerned about how high the death toll was in our state. And then a friend texted me and said, "It's time for me to descend into the nightly coughing abyss." She had the flu. We've had some family members spend some time in that abyss - so we knew what they were talking about.

One thing that was unusual that year was the number of younger people who were dying from the flu. One reason, they said, could be that only about 30% of those in the 25-50 age group got a flu shot. And I know that vaccinations can be controversial. But I can speak for me and the scientists as an example. Go with the illustration. But the theory of a flu shot - or vaccination is give you a small dose of the disease to immunize you against a big dose of it. I used to tell my kids, "the good soldiers will come out and fight the bad soldiers in your blood."

But I got to thinking as I rolled up my sleeve for my shot. For me, immunizing, I guess, is a good thing when it comes to germs. But listen, when it comes to Jesus, it's a bad thing.

I'm Ron Hutchcraft and I want to have A Word With You today about "The High Price of Spiritual Immunity."

There are some troubling verses in the Bible, because they suggest that a lot of church folks may be in serious danger of dying from spiritual immunity. They've been inoculated with a mild dose of the Gospel - just enough to immunize them against really knowing Jesus; just enough to sit there when the need to trust Jesus is being preached and to think, "Hey, I'm OK. I sure hope the folks who need this are listening." Could this be you?

Our word for today from the Word of God, Matthew 7:21-22. Now, I personally find Jesus' words here to be some of the most disturbing things He ever said. Listen, "Not everyone who says to Me, 'Lord, Lord,' (they've got the language) will enter the kingdom of heaven..." Really? Verse 22: "Many will say to Me on the day, 'Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?'" Then these chilling words: "I will tell them plainly, 'I never knew you.'" Wow! All that Christianity - and they missed Christ.

It's just so easy to know the words and think you know the Lord; to have Jesus in your head but not in your heart; to mistake agreeing with Jesus for commitment to Jesus. You say, "What mades me married to my wife wasn't agreeing with her. It was that moment when I committed my life to her." Well, it's the same with Jesus.

So like a ball player hitting a home run but failing to touch first base, you'd be out at Home. You played a good game, but you missed first base. You missed walking up to that cross where Jesus paid for your sins and saying, "For me, Jesus. This was for me!" And then consciously giving yourself to the One who gave His life for you.

So the Bible solemnly warns us church folks in 2 Corinthians 13:5 to "examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" Apparently you can be into Jesus but not have Jesus in you. But the good news is He's still knocking. That's the tug you feel in your heart. You've not hardened your heart to the point yet that you can't hear the voice of the Holy Spirit saying, "This is for you church person, religious person; know the verses, give to all the right offerings, but you don't know Jesus."

This is your day to move Him 18 inches; from your head to your heart. That 18 inches is the difference between heaven and hell. Tell Him today, "Jesus, I'm Yours. Finally, I'm going to get this settled. I'm Yours." I think a visit to our website might help you get this nailed down - It's ANewStory.com - and be sure you belong to Him.

The Bible says, "Today if you hear His voice, do not harden your heart." Let this be the day that you will always know you've got it done. Get this settled today...once and for all.

Galatians 5, Bible Reading and Daily Devotionals

Max Lucado Daily: THE RULE OF THE KINGDOM - April 24, 2023

When we’re mistreated, our animalistic response is to go on the hunt. Getting even is only natural. Which, incidentally, is precisely the problem. Revenge is natural, not spiritual. Getting even is the rule of the jungle. Giving grace is the rule of the kingdom.

You may be thinking, Easy for you to say, Max. You have no idea how hard my life has been. And you’re right, I don’t. But I have a very clear idea how miserable your future will be unless you deal with your anger. X-ray the soul of the vengeful and behold the tumor of bitterness; menacing, malignant. Yesterday you cannot alter, but your reaction to yesterday you can. After all, don’t we have enough things to do without trying to do God’s work too? Forgiveness is not saying the one who hurt you was right. Forgiveness is stating that God will do what is right.

Galatians 5

The Life of Freedom

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.

2-3 I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law.

4-6 I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.

7-10 You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn’t come from the One who called you into the race in the first place. And please don’t toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.

11-12 As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn’t matter one way or the other. Why don’t these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!

13-15 It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?

16-18 My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?

* * *

19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.

This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.

22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.

25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.

Our Daily Bread reading and devotion

Monday, April 24, 2023

Today's Scripture

Exodus 16:21–30

 They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.

Then the leaders of the company came to Moses and reported.

23-24 Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.

25-26 Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”

27 On the seventh day, some of the people went out to gather anyway but they didn’t find anything.

28-29 God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”

30 So the people quit working on the seventh day.

Insight

About a month after the Israelites left Egypt (Exodus 16:1), they ran out of food (v. 3). God provided them with “bread from heaven” (v. 4) in the morning and “meat to eat in the evening” (v. 8). Not knowing what this bread was, they asked, “What is it?” (v. 15). They called it “manna” (v. 31) because it sounded like the Hebrew for “What is it?” Manna consisted of “thin flakes,” was “white like coriander seed” (an herb), and “tasted like wafers made with honey” (vv. 14, 31). Numbers 11:8 says that “it tasted like something made with olive oil.” By: K. T. Sim

String Too Short to Use

I will rain down bread from heaven for you. Exodus 16:4

Aunt Margaret’s frugality was legendary. After she passed away, her nieces began the nostalgically bittersweet task of sorting her belongings. In a drawer, neatly arrayed inside a small plastic bag, they discovered an assortment of small pieces of string. The label read: “String too short to use.”  

What would motivate someone to keep and categorize something they knew to be of no use? Perhaps this person once knew extreme deprivation.

When the Israelites fled slavery in Egypt, they left behind a life of hardship. But they soon forgot God’s miraculous hand in their exodus and started complaining about the lack of food.

God wanted them to trust Him. He provided manna for their desert diet, telling Moses, “The people are to go out each day and gather enough for that day” (Exodus 16:4). God also instructed them to gather twice as much on the sixth day, because on the Sabbath no manna would fall (vv. 5, 25). Some of the Israelites listened. Some didn’t, with predictable results (vv. 27–28).

In times of plenty and times of desperation, it’s tempting to try to cling, to hoard, in a desperate attempt at control. There’s no need to take everything into our own frantic hands. No need to “save scraps of string”—or to hoard anything at all. Our faith is in God, who has promised, “Never will I leave you; never will I forsake you” (Hebrews 13:5). By:  Tim Gustafson

Reflect & Pray

In what ways do you sometimes take things into your own hands? How has God proven Himself to be faithful to you in the past?

Father, help me to take You at Your word and to trust You with everything.

My Utmost for His Highest, by Oswald Chambers

Monday, April 24, 2023

The Warning Against Desiring Spiritual Success

Do not rejoice in this, that the spirits are subject to you… —Luke 10:20

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.

Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: 2 Samuel 19-20; Luke 18:1-23

A Word with You, by Ron Hutchcraft

Monday, April 24, 2023

THE REASON YOU MAY BE LOST - #9466

Driving in major urban areas of America can be a challenge - especially if you haven't done much of it. But my ministry team member was doing a good job of navigating the Chicago area, driving me to a number of locations where I was speaking. In one case, he was following our local host who was leading us to a place where we had never been. Honestly, we had no clue where we were going without him. I got to telling my driver one of my many stories, and he even seemed to be enjoying it. We were in the left lane, and suddenly a car came up behind us in the right lane, flashing his lights. Then he pulled up next to us, waving his arm out the window. It was our host. Apparently, we hadn't been following him for quite a while. So he led us in a daring - maybe scary is the word - U-turn to try to get us where we were supposed to be.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Reason You May Be Lost."

I can tell you why we were lost. We were running ahead of the one we were supposed to be following. That may be why you're not ending up where you're supposed to go. You're running ahead of God - who you're supposed to be following. Obviously, you can't be following Him if you're getting ahead of Him. Right?

By the way, we didn't even realize we were headed the wrong direction. We would have eventually, but we would have been farther off course and it would have been a lot harder to get back on track. You may not even realize that you've left your leader, that you're proceeding on your own right now - in the wrong direction. You will eventually, when it's even harder to get back to where you're supposed to be.

Sadly, running ahead of God and ending up in a very wrong place is nothing new. The Bible gives us one revealing picture of it in Acts 7, beginning with verse 23. It's our word for today from the Word of God. The Bible says, "When Moses was forty years old, he decided to visit his fellow Israelites." Now, Moses is a Jewish boy who was providentially raised in the home of the Egyptian Pharaoh as part of the royal family. The Bible continues, "He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not." Instead, this attempt to be a leader for his people actually costs Moses their respect and forces him to flee Egypt for forty years in the wilderness.

Actually, Moses had the right idea - he was supposed to be the deliverer for his people. But not yet. It wasn't God's time; it wasn't God's way. Moses was running ahead of the One he should have been following - and the result - disastrous. That might be where you're heading because you have not waited for your leader. Abraham and Sarah couldn't wait for God to give them their promised son in old age, so they figured out their own plan and started so much heartache. Over and over, God's children try to make it happen, and instead they just make a mess.

Could it be you haven't been keeping your eyes on the One that you're supposed to be following? Are you maybe running ahead of Jesus, trying to hurry things up - trying to make things happen? Maybe you didn't mean to run ahead of your Lord, but you have - and you're lost and you're getting "loster," whether you realize it or not. But right now, He's pulling up beside you. He's waving you away from the wrong away you're going; waving you back to going where He's going.

Keep your eyes on your leader, not your goal. Stay close to Jesus. Be patient and go at His pace, in His time. It's actually the fastest way to get where your life is meant to be.

2 Kings 21, Bible Reading and Daily Devotionals

Max Lucado Daily: A Done Deal and a Daily Development

Are a bride and groom ever more married than they are the first day? The vows are made and the certificate signed—could they be any more married than that? Imagine fifty years later. They finish each other’s sentences, order each other’s food. They even start looking alike– a thought which troubles Denalyn deeply. Wouldn’t they be more married on their 50th anniversary than on their wedding day? Marriage is both a done deal and a daily development.

The same is true of our walk with God. Can you be more saved than you were the first day of your salvation? No. But can a person grow in salvation? Absolutely. Like marriage, it’s a done deal and a daily development. Do you feel so saved, you never serve? The fact is, you and I are here for a reason, and that reason is to grow and glorify God in our service.

From He Chose the Nails

2 Kings 21

Manasseh of Judah

Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother’s name was Hephzibah. In God’s judgment he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahab king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree (“in Jerusalem I place my Name”) to God’s Name. And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s judgment, a career in evil. And God was angry.

7-8 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God’s well-known statement to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever. Never again will I let my people Israel wander off from this land I gave to their ancestors. But here’s the condition: They must keep everything I’ve commanded in the instructions my servant Moses passed on to them.”

9 But the people didn’t listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.

10-12 God, thoroughly fed up, sent word through his servants the prophets: “Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God’s verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they’ll shake their heads in disbelief, saying, ‘I can’t believe it!’

13-15 “I’ll visit the fate of Samaria on Jerusalem, a rerun of Ahab’s doom. I’ll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I’ll get rid of what’s left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they’re welcome to it. They’ve been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won’t put up with their evil any longer.”

16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That’s on top of all the sins in which he involved his people. As far as God was concerned, he’d turned them into a nation of sinners.

17-18 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.

Amon of Judah

19-22 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother’s name was Meshullemeth, the daughter of Haruz. She was from Jotbah. In God’s opinion he lived an evil life, just like his father Manasseh. He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. He totally deserted the God of his ancestors; he did not live God’s way.

23-24 Amon’s servants revolted and assassinated him, killing the king right in his own palace. But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon’s son, as king.

25-26 The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.

Our Daily Bread reading and devotion

Sunday, April 23, 2023

Today's Scripture

1 John 3:11–18

 For this is the original message we heard: We should love each other.

12-13 We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

14-15 The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

16-17 This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

When We Practice Real Love

18-20 My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. It’s also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.

Insight

Jesus spoke a new commandment to “love one another” (John 13:34). This command is actually “an old one” (1 John 2:7), for God had commanded every Israelite to “love [their] neighbor as [themselves]” (Leviticus 19:18). The “new” commandment raised the bar to the highest standard of love: “As I have loved you, so you must love one another” (John 13:34). The apostle John here reminded believers to model this sacrificial love of Jesus—“Jesus Christ laid down his life for us” (1 John 3:16). True love is sacrificial giving and spontaneous generosity (v. 17). John exhorts us to be loving in our speech and in our actions (v. 18). Such love is the clearest evidence that one has new life (v. 14) and “is a child of God” (4:7 nlt); anyone who “does not love does not know God, for God is love” (v. 8 nlt). By: K. T. Sim

Loving Like Jesus

Dear children, let us not love with words or speech but with actions and in truth. 1 John 3:18

While waiting for a train at a station in Atlanta, Georgia, a young man wearing dress pants and a button-down shirt sat on a bench. As he struggled with his tie, an older woman encouraged her husband to help. When the elderly man hunched over and began teaching the young man how to knot the tie, a stranger took a photo of the trio. When this photo went viral online, many viewers left comments about the power of random acts of kindness.

For believers in Jesus, kindness to others reflects the self-sacrificing care that He showed for people like us. It’s an expression of God’s love and what He desired His disciples to live out: “We should love one another” (1 John 3:11 emphasis added). John equates hating a brother or sister to murder (v. 15). Then he turns to Christ as an example of love in action (v. 16).

It doesn’t have to be an extravagant display of sacrifice. Selfless love simply requires us to acknowledge the value of all God’s image-bearers by placing their needs above our own . . . every day. Those seemingly ordinary moments when we care enough to notice the needs of others and do what we can to help are selfless when we’re motivated by love. When we see beyond our personal space, step out of our comfort zones to serve others, and give—especially when we don’t have to give—we’re loving like Jesus. By:  Xochitl Dixon

Reflect & Pray

When have you experienced selfless love from someone? How can you love others selflessly this week?

Loving Father, please help me see people with a heart ready to extend compassion and selfless love wherever You send me.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 23, 2023

Do You Worship The Work?

We are God’s fellow workers… —1 Corinthians 3:9

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing– to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: 2 Samuel 16-18; Luke 17:20-37

2 Kings 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Why Did He Do It?

Why did Jesus live on the earth as long as He did? To take on our sins is one thing; to experience death, yes, but to put up with long roads and long days? Why did He do it? Because He wants you to trust Him. Even His final act on earth was intended to win your trust.

Mark 15:22.says, “They brought Jesus to the place called Golgotha where they offered Him wine mixed with myrrh, but he did not take it.  And they crucified Him.” Why?  Why did He endure all this suffering—all these feelings? Because He knew you’d be weary, disturbed, and angry. He knew you’d be grief-stricken, and hungry, that you’d face pain.

A pauper knows better than to beg from another pauper. He knows he needs someone who’s stronger than he is. Jesus’ message from the Cross is this:  I am that Person. Trust Me.

From He Chose the Nails

2 Kings 20

Some time later Hezekiah became deathly sick. The prophet Isaiah son of Amoz paid him a visit and said, “Put your affairs in order; you’re about to die—you haven’t long to live.”

2-3 Hezekiah turned from Isaiah and faced God, praying:

    Remember, O God, who I am, what I’ve done!

    I’ve lived an honest life before you,

    My heart’s been true and steady,

    I’ve lived to please you; lived for your approval.

And then the tears flowed. Hezekiah wept.

4-6 Isaiah, leaving, was not halfway across the courtyard when the word of God stopped him: “Go back and tell Hezekiah, prince of my people, ‘God’s word, Hezekiah! From the God of your ancestor David: I’ve listened to your prayer and I’ve observed your tears. I’m going to heal you. In three days you will walk on your own legs into The Temple of God. I’ve just added fifteen years to your life; I’m saving you from the king of Assyria, and I’m covering this city with my shield—for my sake and my servant David’s sake.’”

7 Isaiah then said, “Prepare a plaster of figs.”

They prepared the plaster, applied it to the boil, and Hezekiah was on his way to recovery.

8 Hezekiah said to Isaiah, “How do I know whether this is of God and not just the fig plaster? What confirming sign is there that God is healing me and that in three days I’ll walk into The Temple of God on my own legs?”

9 “This will be your sign from God,” said Isaiah, “that God is doing what he said he’d do: Do you want the shadow to advance ten degrees on the sundial or go back ten degrees? You choose.”

10 Hezekiah said, “It would be easy to make the sun’s shadow advance ten degrees. Make it go back ten degrees.”

11 So Isaiah called out in prayer to God, and the shadow went back ten degrees on Ahaz’s sundial.

12-13 Shortly after this, Merodach-Baladan, the son of Baladan king of Babylon, having heard that the king was sick, sent a get-well card and a gift to Hezekiah. Hezekiah was pleased and showed the messengers around the place—silver, gold, spices, aromatic oils, his stockpile of weapons—a guided tour of all his prized possessions. There wasn’t a thing in his palace or kingdom that Hezekiah didn’t show them.

14 And then Isaiah the prophet showed up: “And just what were these men doing here? Where did they come from and why?”

Hezekiah said, “They came from far away—from Babylon.”

15 “And what did they see in your palace?”

“Everything,” said Hezekiah. “There isn’t anything I didn’t show them—I gave them the grand tour.”

16-18 Then Isaiah spoke to Hezekiah, “Listen to what God has to say about this: The day is coming when everything you own and everything your ancestors have passed down to you, right down to the last cup and saucer, will be cleaned out of here—plundered and packed off to Babylon. God’s word! Worse yet, your sons, the progeny of sons you’ve begotten, will end up as eunuchs in the palace of the king of Babylon.”

19 Hezekiah said to Isaiah, “If God says it, it must be good.” But he was thinking to himself, “It won’t happen during my lifetime—I’ll enjoy peace and security as long as I live.”

20-21 The rest of the life and times of Hezekiah, along with his projects, especially the way he engineered the Upper Pool and brought water into the city, are written in The Chronicles of the Kings of Judah. Hezekiah died and was buried with his ancestors. His son Manasseh became the next king.

Our Daily Bread reading and devotion

Saturday, April 22, 2023

Today's Scripture

Matthew 18:23–35

 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.

28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’

29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”

Insight

“To err is human, to forgive, divine,” wrote poet Alexander Pope. Indeed, it is divine. We tend to fall into one of two traps with forgiveness. The first is the belief that what we do doesn’t matter because we can ask for forgiveness later. The second is that we limit God’s forgiveness. The point of the parable in Matthew 18:23–35 is that God forgives lavishly and infinitely, yet we must accept His forgiveness and behave accordingly. We’re to forgive others as we’ve been forgiven. True forgiveness is unnatural to us. Only through Jesus can we truly forgive. By: Tim Gustafson

The Power of Forgiveness

You, Lord, are forgiving and good, abounding in love to all who call to you. Psalm 86:5

A 2021 news reports told of seventeen missionaries that had been kidnapped by a gang. The gang threatened to kill the group (including children) if their ransom demands weren’t met. Incredibly, all the missionaries were either released or escaped to freedom. On reaching safety, they sent a message to their captors: “Jesus taught us by word and by His own example that the power of forgiving love is stronger than the hate of violent force. Therefore, we extend forgiveness to you.”

Jesus made it clear that forgiveness is powerful. He said, “If you forgive other people when they sin against you, your heavenly Father will also forgive you” (Matthew 6:14). Later, in answering Peter, Christ told how often we should forgive: “I tell you, not seven times, but seventy-seven times” (18:22; see vv. 21–35). And on the cross, He demonstrated godly forgiveness when He prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).  

Forgiveness at its fullest can be realized when both parties move toward healing and reconciliation. And while it doesn’t remove the effects of harm done or the need to be discerning in how to address painful or unhealthy relationships, it can lead to restored ones—testifying to God’s love and power. Let’s look for ways to “extend forgiveness” for His honor. By:  Dave Branon

Reflect & Pray

When is forgiveness hardest? How can you trust the Holy Spirit to help you forgive?

Jesus, help me to reach out to those who need me to forgive them as a testimony of Your power and goodness.

Learn more about how to forgive yourself and others.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 22, 2023

The Light That Never Fails

We all, with unveiled face, beholding…the glory of the Lord… —2 Corinthians 3:18

A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “…no one stood with me, but all forsook me….But the Lord stood with me and strengthened me…” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.

Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “…Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).

We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.

WISDOM FROM OSWALD CHAMBERS

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R

Bible in a Year: 2 Samuel 14-15; Luke 17:1-19

2 Kings 19, Bible Reading and Daily Devotionals

Max Lucado Daily: LET GOD DO HIS JOB - April 21, 2023

There’s power in revenge. Intoxicating power. Haven’t we tasted it? Haven’t we been tempted to get even?

As we escort the offender into the courtroom, we announce, “He hurt me!” And the jurors shake their heads in disgust. “He abandoned me!” we explain, and the chambers echo our accusation. “Guilty!” the judge snarls as he slams the gavel. “Guilty!” the jury agrees. We delight in this moment of justice.

I don’t mean to be cocky, buy why are you doing God’s work for him? “Vengeance is Mine,” God declared. “I will repay” (Hebrews 10:30). Proverbs 20:22 says, “Don’t say, ‘I’ll pay you back for the wrong you did.’ Wait for the Lord, and he will make things right.” Judgment is God’s job. To assume otherwise is to assume God can’t do it. God has not asked us to settle the score or get even. Ever.

2 Kings 19

When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, “A message from Hezekiah: ‘This is a black day, a terrible day—doomsday!

    Babies poised to be born,

    No strength to birth them.

4 “‘Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won’t let him get by with such talk; and you, maybe you will lift up prayers for what’s left of these people.’”

5 That’s the message King Hezekiah’s servants delivered to Isaiah.

6-7 Isaiah answered them, “Tell your master, ‘God’s word: Don’t be at all concerned about what you’ve heard from the king of Assyria’s bootlicking errand boys—these outrageous blasphemies. Here’s what I’m going to do: Afflict him with self-doubt. He’s going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I’ll see to it that he gets killed.’”

8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: “Don’t let that god that you think so much of keep stringing you along with the line, ‘Jerusalem will never fall to the king of Assyria.’ That’s a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you’ll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what’s left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones.”

14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!

God, God of Israel, seated

    in majesty on the cherubim-throne.

You are the one and only God,

    sovereign over all kingdoms on earth,

Maker of heaven,

    maker of earth.

16 Open your ears, God, and listen,

    open your eyes and look.

Look at this letter Sennacherib has sent,

    a brazen insult to the living God!

17 The facts are true, O God: The kings of Assyria

    have laid waste countries and kingdoms.

18 Huge bonfires they made of their gods, their

    no-gods hand-made from wood and stone.

19 But now O God, our God,

    save us from raw Assyrian power;

Make all the kingdoms on earth know

    that you are God, the one and only God.

20-21 It wasn’t long before Isaiah son of Amoz sent word to Hezekiah:

God’s word: You’ve prayed to me regarding Sennacherib king of Assyria; I’ve heard your prayer. This is my response to him:

The Virgin Daughter of Zion

    holds you in utter contempt;

Daughter Jerusalem

    thinks you’re nothing but scum.

22 Who do you think it is you’ve insulted?

    Who do you think you’ve been bad-mouthing?

Before whom do you suppose you’ve been strutting?

    The Holy One of Israel, that’s who!

23 You dispatched your errand boys

    to humiliate the Master.

You bragged, “With my army of chariots

    I’ve climbed the highest mountains,

    snow-peaked alpine Lebanon mountains!

I’ve cut down its giant cedars,

    chopped down its prize pine trees.

I’ve traveled the world,

    visited the finest forest retreats.

24 I’ve dug wells in faraway places

    and drunk their exotic waters;

I’ve waded and splashed barefoot

    in the rivers of Egypt.”

25 Did it never occur to you

    that I’m behind all this?

Long, long ago I drew up the plans,

    and now I’ve gone into action,

Using you as a doomsday weapon,

    reducing proud cities to piles of rubble,

26 Leaving their people dispirited,

    slumped shoulders, limp souls.

Useless as weeds, fragile as grass,

    insubstantial as wind-blown chaff.

27 I know when you sit down, when you come

    and when you go;

And, yes, I’ve marked every one

    of your temper tantrums against me.

28 It’s because of your temper,

    your blasphemous foul temper,

That I’m putting my hook in your nose

    and my bit in your mouth

And turning you back

    to where you came from.

29 And this, Hezekiah, will be for you the confirming sign:

This year you’ll eat the gleanings, next year

    whatever you can beg, borrow, or steal;

But the third year you’ll sow and harvest,

    plant vineyards and eat grapes.

30 A remnant of the family of Judah yet again

    will sink down roots and raise up fruit.

31 The remnant will come from Jerusalem,

    the survivors from Mount Zion.

The Zeal of God

    will make it happen.

32 To sum up, this is what God says regarding the king of Assyria:

He won’t enter this city,

    nor shoot so much as a single arrow there;

Won’t brandish a shield,

    won’t even begin to set siege;

33 He’ll go home by the same road he came;

    he won’t enter this city. God’s word!

34 I’ll shield this city, I’ll save this city,

    for my sake and for David’s sake.

35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!

36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.

Our Daily Bread reading and devotion

Friday, April 21, 2023

Today's Scripture

Psalm 95:1–7

Come, let’s shout praises to God,

    raise the roof for the Rock who saved us!

Let’s march into his presence singing praises,

    lifting the rafters with our hymns!

3-5 And why? Because God is the best,

    High King over all the gods.

In one hand he holds deep caves and caverns,

    in the other hand grasps the high mountains.

He made Ocean—he owns it!

    His hands sculpted Earth!

6-7 So come, let us worship: bow before him,

    on your knees before God, who made us!

Oh yes, he’s our God,

    and we’re the people he pastures, the flock he feeds.

7-11 Drop everything and listen, listen as he speaks:

    “Don’t turn a deaf ear as in the Bitter Uprising,

As on the day of the Wilderness Test,

    when your ancestors turned and put me to the test.

For forty years they watched me at work among them,

    as over and over they tried my patience.

And I was provoked—oh, was I provoked!

    ‘Can’t they keep their minds on God for five minutes?

    Do they simply refuse to walk down my road?’

Exasperated, I exploded,

    ‘They’ll never get where they’re headed,

    never be able to sit down and rest.’”

Insight

Psalm 95 together with Psalms 47, 93, and 96–99 are known as “enthronement or royal psalms” because they use the image of a king to denote God’s sovereign reign over all creation and over all history. Psalm 95:3 proclaims, “the Lord is the great God, the great King above all gods.” This psalm is easily outlined into two parts: a call to worship God as Creator and King (vv. 1–7a) and a warning not to reject God as King (vv. 7b–11). The Israelites viewed their national leaders as shepherds (see Ezekiel 34:1–2; Zechariah 10:3). They also spoke of God as their national leader, calling Him the “Shepherd of Israel” (Psalm 80:1), who “brought his people out like a flock; [leading] them like sheep through the wilderness” (78:52). Here in Psalm 95, His people sing in reverent worship, “He is our God and we are the people of his pasture, the flock under his care” (v. 7). By: K. T. Sim

Discovering Creation

In his hand are the depths of the earth. Psalm 95:4

Krubera-Voronja, in the Eurasian country of Georgia, is one of the deepest caves yet explored on planet Earth. A team of explorers have probed the dark and scary depths of its mostly vertical caverns to 2,197 meters—that’s 7,208 feet into the earth! Similar caves, around four hundred of them, exist in other parts of the country and across the globe. More caverns are being discovered all the time and new depth records are being set.

The mysteries of creation continue to unfold, changing and adding to our understanding of the universe we live in and causing us to wonder at the matchless creativity of God’s handiwork. The psalmist invites us all to “sing for joy” and “shout aloud” to the Lord because of His greatness (v. 1). God’s work of creation—all that it contains, whether we’ve yet discovered it or not—is cause for us to bow down in worship (v. 6).

He doesn’t just know the vast, physical places of His creation; He also knows the intimate depths of our hearts. And not unlike in the caverns of Georgia, we’ll go through dark and perhaps scary seasons in life. Yet we know that God holds even those times in His powerful yet tender care. In the words of the psalmist, we’re His people, the “flock under his care” (v. 7). By:  Kirsten Holmberg

Reflect & Pray

How has God guided you through dark places? In what new place or way is He inviting you to trust Him now?

Creator God, help me to trust in Your care for me even in the darkest places!

My Utmost for His Highest, by Oswald Chambers

Friday, April 21, 2023

Don’t Hurt the Lord

Have I been with you so long, and yet you have not known Me, Philip? —John 14:9

Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.

“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: 2 Samuel 12-13; Luke 16

A Word with You, by Ron Hutchcraft

Friday, April 21, 2023

LOVE THAT WON'T LET YOU DOWN - #9465

On our list of holidays that we all celebrate each year, I have a sneaking suspicion there might be at least one of them that was invented by greeting card companies and florists. In America we call it Valentine's Day! Florists freak out and then they count their shekels the next day. And, of course, I even did my part by helping some struggling greeting card company. Yeah, I would do that. I had to of course. I wanted to get one for the woman I love.

And I get to celebrate on that day a lifetime love that God had given me in my amazing wife. But occasionally Valentine's Day would give me a flashback of a not-so-happy romantic memory; back in the day when I was 13 and I knew I was in love. Right!

Let's call this junior high heartthrob "Cindy." I remember combing the stores on our little town's main street for the perfect gift for Cindy - something to let her know I had feelings for her. Well, I bought the nicest necklace that a few weeks' allowance could afford. It was a heart-shaped necklace. I wrapped it in this mushy note I wrote, put it in an envelope and I left it on her desk in study hall.

The next day she passed by my desk and, as my heart beat loud enough to dance to, she silently left an envelope on my desk. There was a brief moment of excited anticipation, followed by one massive letdown. It was the envelope I'd given her with my note and my necklace inside. Uh-huh, I was crushed. She had rejected the love gift I'd spent everything on.

I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Won't Let You Down."

You know, God knows how that feels, because He's spent everything on His love gift for you and me. In our word for today from the Word of God in Romans 8:32, it says, "He did not spare His own Son, but gave Him up for us all." And then in John 3:16 it says, "God so loved the world that He gave His one and only Son that whoever believes in Him will not perish but have eternal life."

You know, you can put your name in that verse. That's how deeply personal this love is. For example, for me it goes, "God so loved Ron (or put your name in there) that He gave His one and only Son that if (there's your name) will believe in Him, then (there's your name again) will not perish but have eternal life."

God knows the feeling of pouring out His love for us and having us just hand it back to Him. "Thanks, God, but no thanks. I'm not interested or I'm not ready." It's not a necklace we're rejecting. It's what the Bible calls "the gift of God (which) is eternal life" (Romans 6:23). In short, we are rejecting heaven. Because there's no way to get there except to have every wrong thing we've ever done forgiven. And there's no one who could do that but the man who died to pay for our sins. Jesus did the dying for the sinning we've done. Look what He spent on this gift!

Now, for too many, Valentine's Day and anniversaries are just reminders of how disappointing human love has been. Even a great love fails to fill that gaping hole in our heart. It's too big for any human to fill. The hole in our heart has Jesus' name on it. Here's what the Bible says, "we were created by Him and for Him" (Colossians 1:16). And only He has the unloseable love that will anchor us and finally complete us.

It must hurt God a lot to have spent so much and then have us care so little. But He's a stubborn lover. He's back again today. He's offering His love to someone who's listening right now. Won't you respond to His love? Accept the gift He died to give you. Open your heart. Tell Him right where you are today, "Dear Jesus, thank you for the price you paid for me; for my sin. Today I give me to You."

Let me encourage you to go to our website if you're wanting to be sure you belong to Jesus. Because that's what that website's all about. That's ANewStory.com. This could be the day that you find the love that you've been looking for your whole life!

Galatians 4, Bible Reading and Daily Devotionals

Max Lucado Daily: CHOOSE EACH DAY - April 20, 2023

It’s quiet. It’s early. For the next twelve hours I’ll be exposed to the day’s demands. It’s now that I must make a choice. And so I choose—love.

I will love God and what God loves. I choose joy. I choose peace. I will live forgiven. I choose patience. Rather than complain that the wait is too long, I’ll thank God for a moment to pray. I choose kindness, for that’s how God has treated me. I choose goodness. I choose faithfulness. Today I’ll keep my promises. My wife will not question my love. I choose gentleness. If I make a demand, may it be only of myself. I choose self-control. I will be impassioned only by my faith and influenced only by God.

Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. And when this day is done, I’ll place my head on my pillow and rest.

Galatians 4

Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.

4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.

8-11 Earlier, before you knew God personally, you were enslaved to so-called gods that had nothing of the divine about them. But now that you know the real God—or rather since God knows you—how can you possibly subject yourselves again to those tin gods? For that is exactly what you do when you are intimidated into scrupulously observing all the traditions, taboos, and superstitions associated with special days and seasons and years. I am afraid that all my hard work among you has gone up in a puff of smoke!

12-13 My dear friends, what I would really like you to do is try to put yourselves in my shoes to the same extent that I, when I was with you, put myself in yours. You were very sensitive and kind then. You did not come down on me personally. You were well aware that the reason I ended up preaching to you was that I was physically broken, and so, prevented from continuing my journey, I was forced to stop with you. That is how I came to preach to you.

14-16 And don’t you remember that even though taking in a sick guest was most troublesome for you, you chose to treat me as well as you would have treated an angel of God—as well as you would have treated Jesus himself if he had visited you? What has happened to the satisfaction you felt at that time? There were some of you then who, if possible, would have given your very eyes to me—that is how deeply you cared! And now have I suddenly become your enemy simply by telling you the truth? I can’t believe it.

17 Those heretical teachers go to great lengths to flatter you, but their motives are rotten. They want to shut you out of the free world of God’s grace so that you will always depend on them for approval and direction, making them feel important.

* * *

18-20 It is a good thing to be passionate in doing good, but not just when I am in your presence. Can’t you continue the same concern for both my person and my message when I am away from you that you had when I was with you? Do you know how I feel right now, and will feel until Christ’s life becomes visible in your lives? Like a mother in the pain of childbirth. Oh, I keep wishing that I was with you. Then I wouldn’t be reduced to this blunt, letter-writing language out of sheer frustration.

21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:

Rejoice, barren woman who bears no children,

    shout and cry out, woman who has no birth pangs,

Because the children of the barren woman

    now surpass the children of the chosen woman.

Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.

Our Daily Bread reading and devotion

Thursday, April 20, 2023

Today's Scripture

Philippians 3:12–16

Focused on the Goal

12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.

15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.

Insight

The book of Philippians features several connections with Acts 16. In Acts 16, Paul was in a Philippian jail because of his witness for Jesus (vv. 19–24), but the apostle didn’t allow his imprisonment to stop his witness for Him (vv. 25–34). Philippians was written from a Roman jail and, once again, the gospel was advanced through Paul, the prisoner (Philippians 1:12–14). While the geographical venue was different, the situation was the same—jail time for speaking about Jesus. The apostle was transformed from a Pharisee and persecutor of Christ and His church (3:5–6) to one who wholeheartedly testified, “For to me, to live is Christ and to die is gain” (1:21). Furthermore, Paul’s passionate pursuit of Jesus warranted the use of the athletic metaphor of an undistracted runner in pursuit of a prize (3:13–14). For Paul, Christ was the prize! By: Arthur Jackson

Pressing On in Jesus

Forgetting what is behind and straining toward what is ahead, I press on. Philippians 3:13–14

On a run in the forest, I tried to find a shortcut and went down an unfamiliar path. Wondering if I was lost, I asked a runner coming the other way if I was on the right track.

“Yup,” he replied confidently. Seeing my doubtful look, he quickly added: “Don’t worry, I’ve tried all the wrong routes! But that’s okay, it’s all part of the run.”

What an apt description of my spiritual journey! How many times have I strayed from God, given in to temptation, and been distracted by the things of life? Yet God has forgiven me each time and helped me to move on—knowing I will certainly stumble again. God knows our tendency to go down the wrong path. But He’s always ready to forgive, again and again, if we confess our sins and allow His Spirit to transform us.

Paul too knew this was all part of the faith journey. Fully aware of his sinful past and current weaknesses, he knew he had yet to obtain the Christlike perfection he desired (Philippians 3:12). “But one thing I do,” he added, “forgetting what is behind and straining toward what is ahead, I press on” (vv. 13–14). Stumbling is part of our walk with God: it’s through our mistakes that He refines us. His grace enables us to press on, as forgiven children.

By:  Leslie Koh

Reflect & Pray

What mistakes can you confess to God today? How can His assurance of forgiveness help you to press on in your walk of faith?

Thank You, God, for Your mercy. Help me to lead a life that pleases You, knowing that Your Spirit is working in me to transform me into Your Son’s likeness.

Explore classes to help you grow on your spiritual journey.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 20, 2023

Can a Saint Falsely Accuse God?

All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20

Jesus’ parable of the talents recorded in Matthew 25:14-30  was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.

The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.

Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: 2 Samuel 9-11; Luke 15:11-32

A Word with You, by Ron Hutchcraft

Thursday, April 20, 2023

HOW TO RAISE KIDS WHO STAY IN BOUNDS - #9464

If you watch sports very much, you've no doubt seen some great plays that ended up not counting, because they made that great play out of bounds. Oh, I've seen many arguments over whether or not they actually were out of bounds at the time; many of them have been resolved by video replay. But you don't see arguments over where the boundaries are. No, everybody knows that when they go out on the field, right, or the court, and they know exactly what the penalties are going to be for breaking the rules.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Raise Kids Who Stay In Bounds."

If you don't have clear boundaries and clear penalties, you can't have a game. If children don't have clear boundaries and clear penalties, they can't have a life! Everywhere you look these days, you see kids who are out of control, as if there's no such thing as out of bounds. Guess where they learned that? From parents who never taught or never consistently enforced boundaries.

Disciplining your child? It's not an option; it's a Biblical mandate for moms and dads. Our word for today from the Word of God, Proverbs 29:17, says, "Discipline your son and he will give you peace; he will bring delight to your soul." How to have a child who gives you peace and makes you happy: discipline them.

Discipline is one of the highest forms of love for your child. It's a love that cares how far they get, and it does something to bring them back when they've gone too far. Proverbs 13:24 says, "He who spares the rod hates his son, but he who loves him is careful to discipline him." This would be a good time to make the all-important distinction between discipline and punishment. When you discipline your child, you respond thoughtfully in the way from which they will learn the most. When you punish, you're just dumping your anger on them. All they learn from that is you're out of control.

Here's how seriously Scripture takes our responsibility to help our children learn that "what you sow, you reap." It says, "Discipline your son, for in that there is hope; do not be (this is strong) a willing party to his death" (Galatians 6:7). So how do we help our kids learn to stay in bounds and live under control? Well, it's just like sports: clear boundaries, clear penalties, consistently and quickly enforced.

There need to be clear, unmoving boundaries in your home, stopping them before they go too far but allowing them enough room to make some choices. And there need to be clear penalties that define exactly what will happen if they do go out of bounds.

Too many parents either decide the boundary or the penalty in the heat of a confrontation ("OK, you're grounded for a year!") or they just keep changing the boundaries or the penalties. Can you imagine the chaos that would cause in a sporting event? It causes that kind of confusion in the life of your child. The boundaries, the penalties, they need to be discussed in advance; not in the middle of some tense situation.

As kids get older, they should even have some input; not the deciding vote, but input into the final decision. Family sanity is based on clear boundaries and clear penalties, decided and discussed in advance, and then quickly and consistently enforced. The refs don't blow the whistle when the player is running through the bleachers with the ball. Right? They blow the whistle the second his or her foot touches the line. Take the time to enforce the boundaries early, and ultimately, you'll reap a more peaceful home.

One more thing: the refs need to agree on where the boundaries and penalties are and what calls that are made. Mom and Dad can disagree in private about disciplinary decisions, but please never in front of the kids. Not if you want your children to respect your authority.

If you've been lax or inconsistent in helping your children understand the boundaries and penalties, actually ask them to forgive you. Let them know that, before God, you owe it to them to do a better job of "ref-ing" the game of their life. Clarity, consistency, mutual trust and walking your talk: those are building blocks in authority that a child can respect and build a life on.

2 Kings 18, Bible Reading and Daily Devotionals

Max Lucado Daily: WE OWN NOTHING - April 19, 2023

Jesus had a definition for greed. He called it the practice of measuring life by possessions. Greed equates a person’s worth with a person’s purse. You got a lot equals you are a lot. You got a little equals you are little. The consequence of such a philosophy is predictable. If you’re the sum of what you own, then by all means own it all. No price is too high. No payment is too much.

God’s foremost rule of finance is: we own nothing. We are managers, not owners. Stewards, not landlords. Maintenance people, not proprietors. Our money is not ours; it is his. It’s not as if God kept the future a secret. One glance at a cemetery should remind us; everyone dies. The Bible says, “The Lord owns the world and everything in it—the heavens, even the highest heavens, are his” (Deuteronomy 10:14 NCV). And that includes our money.

2 Kings 18

Hezekiah of Judah

 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).

5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.

7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.

9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.

12 All this happened because they wouldn’t listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.

13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: “I’ve done wrong; I admit it. Pull back your army; I’ll pay whatever tribute you set.”

14-16 The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.

17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.

18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.

19-22 The third officer, the Rabshakeh, was spokesman. He said, “Tell Hezekiah: A message from the Great King, the king of Assyria: You’re living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you’ve revolted against me, who can you expect to help you? You thought Egypt would, but Egypt’s nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God’? But Hezekiah has just eliminated most of the people’s access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.’

23-24 “So be reasonable. Make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you think you can provide riders for them. You can’t do it? Well, then, how do you think you’re going to turn back even one raw buck private from my master’s troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?

25 “Do you think I’ve come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, ‘Attack and destroy this country!’”

26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, “Please, speak to us in the Aramaic language. We understand Aramaic. Don’t speak in Hebrew—everyone crowded on the city wall can hear you.”

27 But the Rabshakeh said, “We weren’t sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along with you.”

28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, “Listen carefully to the words of The Great King, the king of Assyria: Don’t let Hezekiah fool you; he can’t save you. And don’t let Hezekiah give you that line about trusting in God, telling you, ‘God will save us—this city will never be abandoned to the king of Assyria.’ Don’t listen to Hezekiah—he doesn’t know what he’s talking about. Listen to the king of Assyria—deal with me and live the good life; I’ll guarantee everyone your own plot of ground—a garden and a well! I’ll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!

32-35 “No. Don’t listen to Hezekiah. Don’t listen to his lies, telling you ‘God will save us.’ Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?”

36 The people were silent. No one spoke a word for the king had ordered, “Don’t anyone say a word—not one word!”

37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.

Our Daily Bread reading and devotion

Wednesday, April 19, 2023

Today's Scripture

Ecclesiastes 4:7–12

Why Am I Working Like a Dog?

7-8 I turned my head and saw yet another wisp of smoke on its way to nothingness: a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business.

9-10 It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

11 Two in a bed warm each other.

Alone, you shiver all night.

12 By yourself you’re unprotected.

With a friend you can face the worst.

Can you round up a third?

A three-stranded rope isn’t easily snapped.

Insight

Most Bible scholars attribute the book of Ecclesiastes to King Solomon. The book begins: “The words of the Teacher, son of David, king in Jerusalem” (1:1). Those scholars who support Solomon as author date the book to his final years as king (around 940 bc), during what the Baker Encyclopedia of the Bible says was the “golden era of Israelite wisdom.” The book demonstrates the meaninglessness or vanity of a worldview that doesn’t include God. The author concludes his book: “Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” (12:13–14). Loving and obeying God is the goal and purpose of life. And as today’s passage demonstrates, when we have Him as our third strand in the cord that binds all our friendships and relationships, we can stand strong (4:12). By: Alyson Kieda

Rent-a-Friend?

“For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” Ecclesiastes 4:8

For many around the world, life is getting lonelier. The number of Americans who have no friends has quadrupled since 1990. Certain European countries have up to 20 percent of their population feeling lonely, while in Japan, some elderly folks have resorted to crime so they can have the companionship of inmates in jail.

Entrepreneurs have come up with a “solution” to this loneliness epidemic—rent-a-friend. Hired by the hour, these people will meet you in a café to talk or accompany you to a party. One such “friend” was asked who her clientele was. “Lonely, 30- to 40-year-old professionals,” she said, “who work long hours and don’t have time to make many friends.”

Ecclesiastes 4 describes a person who is all alone, without “son nor brother.” There’s “no end” to this worker’s toil, yet his success isn’t fulfilling (v. 8). “For whom am I toiling . . . ?” he asks, waking up to his plight. Far better to invest in relationships, which will make his workload lighter and provide help in trouble (vv. 9–12). Because, ultimately, success without friendship is “meaningless” (v. 8).

Ecclesiastes tells us that a cord of three strands isn’t quickly broken (v. 12). But neither is it quickly woven. Since true friends can’t be rented, let’s invest the time needed to form them, with God as our third strand, weaving us tightly together. By:  Sheridan Voysey

Reflect & Pray

How are you investing time and effort into your friendships? Who could you welcome into your friendship group now?

Father, help me to be a good and loyal friend to others.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 19, 2023

Beware of the Least Likely Temptation

Joab had defected to Adonijah, though he had not defected to Absalom. —1 Kings 2:28

Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.

We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.

“…kept by the power of God…”— that is the only safety. (1 Peter 1:5).

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: 2 Samuel 6-8; Luke 15:1-10

A Word with You, by Ron Hutchcraft

Wednesday, April 19, 2023

THE COST OF NOT CHANGING - #9463

Once you've tasted Vermont maple syrup, all the store brands taste like goo! So my ears picked up one night when NBC Nightly News started talking about the troubles that Vermont maple farmers were having that year. They focused on one farmer who lived on a farm where they've been mapling for eight generations! This farmer had known that the maple trees were ready to be tapped for their valuable sap during the first week of March. But recent weather changes had suddenly thrown that predictable harvest schedule into total confusion.

The previous year, he and his son nearly lost a third of their normal maple sap because it was either too soon or too late to capture it. For all those eight generations, this family had used one time-honored method of tapping their maple trees; a spout on the tree and a bucket underneath. But there's this new technology, I guess, that enables a farmer to know when the sap is ready and to capture it in that brief window. But tubes and vacuums seemed pretty foreign to a man who'd known one way that worked all his life and for generations. But after all they lost that previous year, his son finally convinced him. His son's comment was, "It takes some coercion to get him to go along with new ideas, for sure." But the veteran farmer did it. The NBC News reporter identified why. He would do anything to keep the farm for his son. In the reporter's words, "Even if it means doing what he hates the most - changing his old ways."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Not Changing."

When the method you know, and the method you're comfortable with is costing you the harvest, you change or you lose the harvest. How can that lesson be lost on those of us who have joined Jesus in what He came to earth to do - seeking and saving the lost? Jesus actually called the work of bringing people to Him harvest. And honestly, there's a harvest many believers and many ministries may be losing because we hate to change.

While North American Christians have built this massive Christian subculture, we've been losing our culture. And the lost people around us have changed dramatically. They don't know God's rules; they don't know God's Book; they don't know the religious words we use; they don't ever plan to go to any of our religious meetings. But in many cases, we're deciding what we'll do to reach them based on what we're comfortable doing; what we're used to. But since when does a rescuer decide what he's going to do based on what's comfortable for him? He does whatever he has to do to save that dying person, and it's seldom comfortable!

Listen to God's greatest harvester, the Apostle Paul, in 1 Corinthians 9:22, our word for today from the Word of God. He says, "I have become all things to all men that by all possible means I might save some." Just before this, he's told us that when he's with the Jews, he comes in a Jewish package; when he's with the Gentiles, he's as Gentile as God will allow him to be; when he's with those who need an uncomplicated presentation of Christ, he becomes what they need. All the time making sure he is never "ashamed of the Gospel of Christ" (Romans 1:16) as he said.

And Paul followed a Savior who constantly changed the package and the presentation to break through to changing audiences. But Paul and His Savior never changed the product! They never compromised their message! Like that Vermont farmer, we're harvesting the same product, but we've got to be willing to change the way we get it as much as the harvest requires.

So are you willing to change so we can bring in the harvest of lost lives? Will you, for example, learn to tell them about Jesus in their words like a missionary does in a foreign culture, and not just speak our Christianese? Are you willing to use the kind of program, the kind of music, the kind of package that speaks the language of the person you're trying to reach? Are you willing to reach them in locations where they're comfortable and maybe you're not? Are you willing to introduce the Gospel by starting with needs they care about?

We might be talking change here; it's what we hate to do the most. But the cost of not changing is much higher than the cost of changing. Because that might be souls lost forever, maybe because we wouldn't change.