1 Corinthians 7:1-19, Bible Reading and Daily Devotionals

Max Lucado Daily: At Peace with Yourself

There is a correlation between the way you feel about yourself and the way you feel about others. If you are at peace with yourself—you’ll get along with others. The converse is also true. If you are ashamed, embarrassed, or angry, other people are going to know it. The tragic thing is we tend to take it out on those we love unless the cycle is interrupted.

Which takes us to the question, “How does a person get relief?” Which takes us to one of the kindest verses in the Bible.  In Matthew 11:28 Jesus says, “Come to me, all of you who are tired and have heavy loads, and I will give you rest.”

Be honest with Him. Admit you have soul secrets you’ve never dealt with. He’s just waiting for you to ask Him for help. You’ll be glad you did. Those near to you will be glad as well.

From When God Whispers Your Name

1 Corinthians 7:1-19

To Be Married, to Be Single?.?.?.

Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?

2-6 Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to “stand up for your rights.” Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

7 Sometimes I wish everyone were single like me—a simpler life in many ways! But celibacy is not for everyone any more than marriage is. God gives the gift of the single life to some, the gift of the married life to others.

8-9 I do, though, tell the unmarried and widows that singleness might well be the best thing for them, as it has been for me. But if they can’t manage their desires and emotions, they should by all means go ahead and get married. The difficulties of marriage are preferable by far to a sexually tortured life as a single.

10-11 And if you are married, stay married. This is the Master’s command, not mine. If a wife should leave her husband, she must either remain single or else come back and make things right with him. And a husband has no right to get rid of his wife.

12-14 For the rest of you who are in mixed marriages—Christian married to non-Christian—we have no explicit command from the Master. So this is what you must do. If you are a man with a wife who is not a believer but who still wants to live with you, hold on to her. If you are a woman with a husband who is not a believer but he wants to live with you, hold on to him. The unbelieving husband shares to an extent in the holiness of his wife, and the unbelieving wife is likewise touched by the holiness of her husband. Otherwise, your children would be left out; as it is, they also are included in the spiritual purposes of God.

15-16 On the other hand, if the unbelieving spouse walks out, you’ve got to let him or her go. You don’t have to hold on desperately. God has called us to make the best of it, as peacefully as we can. You never know, wife: The way you handle this might bring your husband not only back to you but to God. You never know, husband: The way you handle this might bring your wife not only back to you but to God.

17 And don’t be wishing you were someplace else or with someone else. Where you are right now is God’s place for you. Live and obey and love and believe right there. God, not your marital status, defines your life. Don’t think I’m being harder on you than on the others. I give this same counsel in all the churches.

18-19 Were you Jewish at the time God called you? Don’t try to remove the evidence. Were you non-Jewish at the time of your call? Don’t become a Jew. Being Jewish isn’t the point. The really important thing is obeying God’s call, following his commands.

Our Daily Bread reading and devotion

Saturday, July 22, 2023

Today's Scripture

Acts 1:1-8

To the Ends of the World

Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but “must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon.”

6 When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”

7-8 He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”

Insight

This passage marks the second time Jesus had given the disciples their mission statement—the Great Commission. Christ had earlier given them the crucial assignment to “make disciples of all nations” (Matthew 28:19). Here He says, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). At this point, the church has yet to be formed. In fact, at this time the believers are drawn predominantly from the Jewish community alone. The apostles had been waiting in Jerusalem, as Jesus instructed them. Soon, however, Pentecost would take place (ch. 2). The church would take shape and would include people from “the ends of the earth.” We who believe their message are the beneficiaries of their obedience to Christ’s command, and we too are tasked with continuing to take the gospel message to the world. By: Tim Gustafson

Drenched by the Spirit

Be not drunk with wine, wherein is excess; but be filled with the Spirit. Ephesians 5:18 kjv

Author Scot McKnight shares how when he was in high school, he had what he calls a “Spirit-drenched experience.” While at a camp, the speaker challenged him to enthrone Christ in his life by surrendering to the Spirit. Later, he sat under a tree and prayed, “Father, forgive me of my sins. And Holy Spirit, come inside and fill me.” Something mighty happened, he said. “From that moment my life has been completely different. Not perfect, but different.” He suddenly had the desire to read the Bible, pray, meet with other believers in Jesus, and serve God.

Before the risen Jesus ascended to heaven, He told His friends: “Do not leave Jerusalem, but wait for the gift my Father promised” (Acts 1:4). They would “receive power” to become His “witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v. 8). God gives the Holy Spirit to indwell everyone who believes in Jesus. This first happened at Pentecost (see Acts 2); today it occurs whenever someone trusts in Christ.

God’s Spirit also continues to fill those who believe in Jesus. We too, with the help of the Spirit, bear the fruit of changed character and desires (Galatians 5:22–23). Let’s praise and thank God for comforting us, convicting us, partnering with us, and loving us. By:  Amy Boucher Pye

Reflect & Pray

How can you see the difference that the Holy Spirit has made in you? How can you welcome God’s Spirit to work in and through you more?

Loving God, thank You for the gift of Your Spirit. Help me to love You and others more today.

My Utmost for His Highest, by Oswald Chambers

Saturday, July 22, 2023

Sanctification (1)

This is the will of God, your sanctification… —1 Thessalonians 4:3

The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.

Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).

When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Psalms 31-32; Acts 23:16-35

1 Chronicles 5, Bible Reading and Daily Devotionals

Max Lucado Daily: YOU NEED TO BE YOU - July 21, 2023

"God, who makes everything work together, will work you into his most excellent harmonies" (Philippians 4:9 MSG).

The Unseen Conductor prompts this orchestra we call living. When gifted teachers aid struggling students and skilled managers disentangle bureaucratic knots, when dog lovers love dogs and number crunchers zero balance the account, when you and I do the most what we do the best for the glory of God, we are "marvelously functioning parts in Christ's body" (Romans 12:5 MSG).

You play no small part because there is no small part to be played. The Author of the human drama entrusted your part to you alone. Live your life, or it won't be lived. We need you to be you, and you need you to be you. God is here to help you be the best you that you can be.

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 5

The Family of Reuben

The family of Reuben the firstborn of Israel: Though Reuben was Israel's firstborn, after he slept with his father's concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his "firstborn" place in the family tree. And even though Judah became the strongest of his brothers and King David eventually came from that family, the firstborn rights stayed with Joseph.

3 The sons of Reuben, firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi.

4-6 The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, and Beerah his son, whom Tiglath-Pileser king of Assyria took into exile. Beerah was the prince of the Reubenites.

7-10 Beerah's brothers are listed in the family tree by families: first Jeiel, followed by Zechariah: then Bela son of Azaz, the son of Shema, the son of Joel. Joel lived in the area from Aroer to Nebo and Baal Meon. His family occupied the land up to the edge of the desert that goes all the way to the Euphrates River, since their growing herds of livestock spilled out of Gilead. During Saul's reign they fought and defeated the Hagrites; they then took over their tents and lived in them on the eastern frontier of Gilead.

* * *

11-12 The family of Gad were their neighbors in Bashan, as far as Salecah: Joel was the chief, Shapham the second-in-command, and then Janai, the judge in Bashan.

13-15 Their brothers, by families, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber-seven in all. These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz. Ahi son of Abdiel, the son of Guni, was head of their family.

16 The family of Gad lived in Gilead and Bashan, including the outlying villages and extending as far as the pastures of Sharon.

17 They were all written into the official family tree during the reigns of Jotham king of Judah and Jeroboam king of Israel.

* * *

18-22 The families of Reuben, Gad, and the half-tribe of Manasseh had 44,760 men trained for war-physically fit and skilled in handling shield, sword, and bow. They fought against the Hagrites, Jetur, Naphish, and Nodab. God helped them as they fought. God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. God answered their prayers because they trusted him. They plundered the Hagrite herds and flocks: 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people. Many were killed, because the battle was God's. They lived in that country until the exile.

* * *

23-26 The half-tribe of Manasseh had a large population. They occupied the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon). The heads of their families were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel-brave warriors, famous, and heads of their families. But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the peoples of the land whom God had gotten rid of before they arrived. So the God of Israel stirred up the spirit of Pul king of Assyria (Tiglath-Pileser king of Assyria) to take the families of Reuben, Gad, and the half-tribe of Manasseh into exile. He deported them to Halah, Habor, Hara, and the river of Gozan. They've been there ever since.

Our Daily Bread reading and devotion

Friday, July 21, 2023

Today's Scripture

1 Kings 19:9-14

 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.

Then the word of God came to him: “So Elijah, what are you doing here?”

10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.”

A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.

13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

Insight

Elijah, whose name means “my God is Yahweh,” ministered to the Northern Kingdom of Israel during the twenty-two-year reign of Ahab (874–853 bc). Ahab, together with his Sidonese wife Jezebel, led the Israelites to worship Baal and murdered God’s prophets (1 Kings 16:29–34; 18:4). Elijah’s prophetic ministry is exemplified when he confronted 450 of Baal’s prophets on Mount Carmel, demonstrating that Yahweh is the one true God and calling Israel back to Him (18:16–21). Elijah didn’t die but was taken into heaven in a whirlwind (2 Kings 2:1, 11). At the transfiguration of Jesus, he appeared with Moses (Matthew 17:3). By: K. T. Sim

Room for Silence

After the fire came a gentle whisper. 1 Kings 19:12

If you like peace and quiet, there’s a room in Minneapolis, Minnesota, that you’ll love. It absorbs 99.99 percent of all sound! The world-famous anechoic (echo-free) chamber of the Orfield Laboratories has been called the “quietest place on earth.” People who want to experience this soundless space are required to sit down to avoid getting disoriented by the lack of noise, and no one has ever been able to spend more than forty-five minutes in the room.

Few of us need that much silence. Yet we do sometimes long for a little quiet in a loud and busy world. Even the news we watch and the social media we ingest bring a kind of clamorous “noise” that competes for our attention. So much of it is infused with words and images that stir up negative emotions. Immersing ourselves in it can easily drown out the voice of God.

When the prophet Elijah went to meet God on the mountain of Horeb, he didn’t find Him in the loud, destructive wind or in the earthquake or in the fire (1 Kings 19:11–12). It wasn’t until Elijah heard a “gentle whisper” that he covered his face and ventured out of the cave to meet with “the Lord God Almighty” (vv. 12–14).

Your spirit may well be craving quiet but—even more so—it may be yearning to hear the voice of God. Find room for silence in your life so you’ll never miss God’s “gentle whisper” (v. 12). By:  Cindy Hess Kasper

Reflect & Pray

What are some ways God communes with His children? Why is it vital to regularly communicate with Him?

Loving Father, quiet my heart and mind so I’m ready to meet with You today.

My Utmost for His Highest, by Oswald Chambers

Friday, July 21, 2023

The Doorway to the Kingdom

Blessed are the poor in spirit… —Matthew 5:3

Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.

The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.

WISDOM FROM OSWALD CHAMBERS

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Psalms 29-30; Acts 23:1-15

A Word with You, by Ron Hutchcraft

Friday, July 21, 2023

Stabbings, Shootings and Three Ways to Defuse Our Time Bomb

It seems to happen so many nights on the news, the anchorman or anchorwoman telling us there's been another school shooting. I remember the time it wasn't even a shooting. It was knives. A student rampaged through the halls of Franklin Regional High School. Two long knives left a trail of blood and 22 wounded victims - Murrysville, Pennsylvania. Yeah, another one they added to the list of schools nobody wants to be on. We know the names: Parkland, Newtown, and Fort Hood. And on and on it goes. Of course, starting with Columbine. Places where one angry person changes lives and families forever.

And quite often anger is a big part of it. In fact, anger's at the root of most of the explosions we hear about in the headlines. And lots more that never make it into the headlines.

I'm Ron Hutchcraft and I want to have A Word With You today about "Stabbings, Shootings and Three Ways to Defuse Our Time Bomb."

Rage that detonates every day: homes, work, school, sporting events, traffic. And the trigger for that rage turns out to be usually something relatively small. It's like the final drop that made this glass full of anger overflow. And there are always victims, occasionally bleeding on the outside, almost always bleeding on the inside.

The world's best-seller, the Bible, says this about the power of our angry words. It's in our word for today from the Word of God in Proverbs 12:18 and then Proverbs 18:21. "Reckless words pierce like a sword" and "the tongue has the power of life and death."

But behind the guns and the knives, that verbal sword. That's the deeper issue, the ticking time bomb of seething anger inside us that seems more widespread than ever. Making places we once thought were "safe" increasingly more dangerous. The problem is we've got this bomb inside. How do we defuse it?

Well, first, you've got to unload your pain before you explode your pain. Behind our anger is almost always hurt, over mistreatment, or failure, or frustration over a relationship, or feeling attacked, excluded. See, stored-up hurt morphs into the ticking time bomb of rage. Unless you unload it, not in a blast of anger that scars often innocent victims, but by facing your deepest hurts with someone you can trust: a family member, a friend, a counselor or pastor. But say it. Don't stuff it. That just feeds that ugly anger monster.

Secondly, reach out to the people in the shadows - those shy ones - the people who seem to be saying, "Leave me alone." That person who's negative or mean or left out. It's the people who feel isolated - sometimes by their own actions - who need us the most.

Most importantly, let God into the darkness. There's only so much people can do to heal our wounds and to defuse the ticking time bomb inside us. I know it's risky to let someone into that room in our soul where the hurt and the anger are stored. But it's a whole lot more risky not to. I think everyone needs a place to go with the wounds and the feelings that have no words. I found that place in the God who "gets" me because He's been here as a victim of the worst of human injustice and brutality on that first Good Friday. Jesus. He's the God who understands. Who loves me enough to die for every wrong thing, every hurting thing, every angry thing I've ever done. He's my one safe place. He's your one safe place.

If you've never begun a relationship with Him and you'd like to, let Him into the darkest corners of your soul to do what only a Savior like Jesus can do. Make this the day you give you to Him. Go to our website and find out there how to be sure you belong to Him. It's ANewStory.com. Today, experience for yourself the love of Jesus that has liberated so many people. Come to the one safe place.

1 Chronicles 4, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PATH TO PEACE - July 20, 2023

Want to worry less? Then pray more. Rather than look forward in fear, look upward in faith. “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done” (Philippians 4:6 NLT). This command surprises no one. Regarding prayer, the Bible never blushes. Jesus taught people that “it was necessary for them to pray consistently and never quit” (Luke 18:1 MSG). Rather than worry about anything, “pray about everything.” Everything? Diaper changes and dates? Business meetings, broken bathtubs, procrastinations? Yes, pray about everything.

The path to peace is paved with prayer. Less consternation, more supplication. Fewer anxious thoughts, more prayer-filled thoughts. And as you pray, the peace of God will guard your heart and mind. And in the end, what could be better?

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 4

An Appendix to the Family of Judah

Sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah, Shobal’s son, had Jahath; and Jahath had Ahumai and Lahad. These made up the families of the Zorathites.

3-4 Sons of Etam: Jezreel, Ishma, and Idbash. Their sister was named Hazzelelponi. Penuel had Gedor and Ezer had Hushah. These were the sons of Hur, firstborn son of Ephrathah, who was the father of Bethlehem.

5-8 Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari—Naarah’s children. Helah’s sons were Zereth, Zohar, Ethnan, and Koz, who had Anub, Hazzobebah, and the families of Aharhel son of Harum.

* * *

9-10 Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, “A painful birth! I bore him in great pain!” Jabez prayed to the God of Israel: “Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection—don’t let evil hurt me.” God gave him what he asked.

* * *

11-12 Kelub, Shuhah’s brother, had Mehir; Mehir had Eshton; Eshton had Beth Rapha, Paseah, and Tehinnah, who founded Ir Nahash (City of Smiths). These were known as the men of Recah.

13 The sons of Kenaz: Othniel and Seraiah.

The sons of Othniel: Hathath and Meonothai.

14 Meonothai had Ophrah; Seraiah had Joab, the founder of Ge Harashim (Colony of Artisans).

15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam.

The son of Elah: Kenaz.

16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.

17-18 The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered’s wives, Pharaoh’s daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah.

19 The sons of Hodiah’s wife, Naham’s sister: the father of Keilah the Garmite, and Eshtemoa the Maacathite.

20 The sons of Shimon: Amnon, Rinnah, Ben-Hanan, and Tilon.

The sons of Ishi: Zoheth and Ben-Zoheth.

21-23 The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the family of linen workers at Beth Ashbea, Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from very old traditions.) They were the potters who lived at Netaim and Gederah, resident potters who worked for the king.

The Family of Simeon

24-25 The Simeon family tree: Nemuel, Jamin, Jarib, Zerah, and Shaul; Shaul had Shallum, Shallum had Mibsam, and Mibsam had Mishma.

26 The sons of Mishma: Hammuel had Zaccur and Zaccur had Shimei.

27-33 Shimei had sixteen sons and six daughters, but his brothers were not nearly as prolific and never became a large family like Judah. They lived in Beersheba, Moladah, Hazar Shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. They lived in these towns until David became king. Other settlements in the vicinity were the five towns of Etam, Ain, Rimmon, Token, and Ashan, and all the villages around these towns as far as Baalath. These were their settlements. And they kept good family records.

34-40 Meshobab; Jamlech; Joshah the son of Amaziah; Joel; Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; Elioenai; Jaakobah; Jeshohaiah; Asaiah; Adiel; Jesimiel; Benaiah; and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—all these were the leaders in their families. They prospered and increased in numbers so that they had to go as far as Gedor (Gerar) to the east of the valley looking for pasture for their flocks. And they found it—lush pasture, lots of elbow room, peaceful and quiet.

40-43 Some Hamites had lived there in former times. But the men in these family trees came when Hezekiah was king of Judah and attacked the Hamites, tearing down their tents and houses. There was nothing left of them, as you can see today. Then they moved in and took over because of the great pastureland. Five hundred of these Simeonites went on and invaded the hill country of Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. They killed all the escaped Amalekites who were still around. And they still live there.

Our Daily Bread reading and devotion

Thursday, July 20, 2023

Today's Scripture

Philippians 2:5-11

Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

Insight

In Philippians 2:5, the apostle Paul urges the Philippians (and us) to have the same mindset as Christ in our relationships with others. Even though Jesus was and is God, He humbled Himself by leaving His Father’s side to become a man, a “servant,” to pay the price for our sins on the cross (vv. 7–8). We’re to be imitators of Christ (vv. 1–4); He put others and their needs above His own, and that’s what He desires of us. This requires humility. A Bible commentator aptly states, “Jesus is the paradigm of genuine spiritual progress: not a self-aggrandizing struggle for supremacy, but a deep love for God and neighbor shown in deeds of service.” Thankfully, He’s given us the Holy Spirit to serve as our counselor and guide to help us in our journey to be more like Him (John 14:16, 26). By: Alyson Kieda

Putting on Humility

[Jesus] took the humble position of a slave and was born as a human being. Philippians 2:7 nlt

The CEO of a frozen treats franchise went undercover on the television series Undercover Boss, donning a cashier’s uniform. Working at one of the franchise’s stores, her wig and makeup disguised her identity as she became the “new” employee. Her goal was to see how things were really working from the inside and on the ground. Based on her observations, she was able to solve some of the issues the store was facing.

Jesus took on a “humble position” (Philippians 2:7 nlt) to solve our issues. He became human—walking the earth, teaching us about God, and ultimately dying on a cross for our sins (v. 8). This sacrifice exposed Christ’s humility as He obediently gave His life as our sin offering. He walked the earth as a man and experienced what we experience—from ground level.

As believers in Jesus, we’re called to have the “same attitude” as our Savior especially in our relationships with other believers (v. 5 nlt). God helps us to clothe ourselves in humility (v. 3) and adopt the mindset of Christ (v. 5). He prompts us to live as servants ready to meet others’ needs and willing to lend a helping hand. As God leads us to humbly love others, we’re in a better position to serve them and to compassionately seek solutions to the issues they face. By:  Katara Patton

Reflect & Pray

How can you lovingly address the needs and issues others are facing? What does it mean for you to live out the humility of Jesus?

Holy God, thank You for the sacrifice of Jesus for me. Please give me the mindset of Christ as I humbly serve my brothers and sisters.

My Utmost for His Highest, by Oswald Chambers

Thursday, July 20, 2023

Dependent on God’s Presence

Those who wait on the Lord…shall walk and not faint. —Isaiah 40:31

There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “…John…looking at Jesus as He walked…said, ‘Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me…” (Genesis 17:1).

When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.

Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though…” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.

Studies in the Sermon on the Mount

Bible in a Year: Psalms 26-28; Acts 22

A Word with You, by Ron Hutchcraft

Thursday, July 20, 2023

A Bigger God Than Ever - #9529

I was blessed one time by an observation made by a three-year-old granddaughter. A friend asked her, "What's your granddad up to these days?" To which she simply replied: "Oh, he's getting taller." I am? I'd like to think she's right. I think I'll go measure.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Bigger God Than Ever."

I actually wish my granddaughter had been right. Unfortunately, I am, in spite of whatever she have thought by that wonderful observation, just as vertically challenged as I've ever been. But her comment brought to mind a memorable conversation from C. S. Lewis' Chronicles of Narnia. Narnia is this magical land where the animals talk and where a majestic lion named Aslan is the ultimate king. Those stories offer some powerful analogies of our experience with Jesus, the One the Bible calls "the Lion of the Tribe of Judah."

In one story, Lucy, one of the children, has not seen Aslan for a long time. When she does, there's a really tender reunion. And Lucy asks, "Aslan, have you gotten bigger?" To which Aslan replies, "Oh, no my child, you have. And the more you grow, the bigger I will seem." Wow!

That's exactly how God intends for it to be as we grow in our relationship with Him. Our God seems to get bigger and bigger as we grow. My granddaughter might have thought I was getting taller. I'm wasn't. And God, of course, doesn't get bigger, but He wants us to see more and more how big He really is. The bigger your God is, the bigger things you'll believe Him for, the bigger your life can be. We have, for too long, allowed our problems and our pain to loom so large that they have obscured the greatness of our God who is so much bigger than the things that are bigger than we are. They're like my thumb blocking the view of the sun, this little thing blocking my view of something massive.

In fact, God plans our life-journey in such a way that we'll see more and more of what an awesome God He is. Let's look at a memorable example in Exodus 14, beginning with verse 13. Happens to be our word for today from the Word of God. God's people have the Red Sea in front of them and the mightiest army on earth behind them. Well, facing one of history's greatest "Mission Impossible" moments, Moses tells the people: "Stand firm and you will see the deliverance the Lord will bring you today. The Lord will fight for you...the Egyptians will know that I am the Lord." So, God parted the waters, His people walked through on dry land, and waters came together again and drowned the entire Egyptian army.

And the Bible says, "Then Moses and the Israelites sang this song to the Lord: 'The Lord is highly exalted...the Lord is my strength and my song...the Lord is a warrior; the Lord is His name...Who among the gods is like You, O Lord?...majestic in holiness, awesome in glory, working wonders." How did they discover the majesty of the God they belonged to? Through something so big that only God could do it. How will you discover what an awesome God you have? The same way.

And that may explain some of the "why" of what you're facing right now. It's God's plan to grow your view of Him through challenges that are bigger than your resources but not bigger than His. He may be putting you through something that's stretching your faith, but it's all part of the plan to give you a front row seat on the greatness of your God, to blow the lid off your relationship with Him, and to teach you the unshakeable peace of being able to say, "God's God and I'm not."

You haven't even begun to see the glory and power of the God you belong to. You need some very big mountains to see what a very big God you have. So don't be frustrated over the challenge you're facing. Celebrate it as your ticket to a front row seat on the glory of God. Because the more you grow, the bigger He will be.

1 Corinthians 6, Bible Reading and Daily Devotionals

Max Lucado Daily: NEAR AND ACTIVE - July 19, 2023

“I am God and not a human; I am the Holy One, and I am among you” (Hosea 11:9 NCV). Reflect on those last four words: “I am among you.” Do you believe God is near? He wants you to. He wants you to know he is in the midst of your world. Wherever you are now right now, he is present.

And he’s more than near – he’s active. God is in the thick of things in your world. He has not removed himself from history. He has not chosen to seclude himself on a throne in an incandescent castle. He has drawn near. He has involved himself in the carpools, heartbreaks, and funeral homes of our day. The Lord is near. You may feel alone, but there is never a moment in which you face life without help. God is near.

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Corinthians 6

And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians? The day is coming when the world is going to stand before a jury made up of followers of Jesus. If someday you are going to rule on the world’s fate, wouldn’t it be a good idea to practice on some of these smaller cases? Why, we’re even going to judge angels! So why not these everyday affairs? As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you don’t trust in any other way?

5-6 I say this as bluntly as I can to wake you up to the stupidity of what you’re doing. Is it possible that there isn’t one levelheaded person among you who can make fair decisions when disagreements and disputes come up? I don’t believe it. And here you are taking each other to court before people who don’t even believe in God! How can they render justice if they don’t believe in the God of justice?

7-8 These court cases are a black eye on your community. Wouldn’t it be far better to just take it, to let yourselves be wronged and forget it? All you’re doing is providing fuel for more wrong, more injustice, bringing more hurt to the people of your own spiritual family.

9-11 Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.

12 Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.

13 You know the old saying, “First you eat to live, and then you live to eat”? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!

14-15 God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.

16-20 There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, “The two become one.” Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never “become one.” There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for “becoming one” with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.

Our Daily Bread reading and devotion

Wednesday, July 19, 2023

Today's Scripture

Proverbs 28:13-18

You can’t whitewash your sins and get by with it;

    you find mercy by admitting and leaving them.

14 A tenderhearted person lives a blessed life;

    a hardhearted person lives a hard life.

15 Lions roar and bears charge—

    and the wicked lord it over the poor.

16 Among leaders who lack insight, abuse abounds,

    but for one who hates corruption, the future is bright.

17 A murderer haunted by guilt

    is doomed—there’s no helping him.

18 Walk straight—live well and be saved;

    a devious life is a doomed life.

Insight

A key focus in Proverbs 28 concerns the impact of good and evil leaders on their followers. People will thrive under godly leaders but will be oppressed when leaders don’t honor God (vv. 12, 15–16, 28). Another focus concerns not covering up sin (vv. 13–14, 17–18). Solomon (25:1) makes clear that hiding and not renouncing sin isn’t what a godly leader should do. He may have had in mind his father David when he penned these words: “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy” (28:13). In Psalm 51, David wrote of the trouble and turmoil in his life when he concealed his sin. For a year after committing adultery and murder, he didn’t confess it. Because of God’s discipline, he was physically afflicted and inwardly tortured. In response to Nathan’s censure (2 Samuel 12), David repented and confessed his sins. By: K. T. Sim

Slow-Walking Sin Out the Door

Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. Proverbs 28:13

Winston knows he’s not supposed to chew them. So he’s adopted a sly strategy. We call it slow-walking. If Winston spies a discarded, unguarded shoe, he’ll casually meander in that direction, grab it, and just keep walking. Slowly. Nothing to see here. Right out the door if no one notices. “Uh, Mom, Winston just slow-walked your shoe out the door.”

It’s apparent that sometimes we think we can “slow-walk” our sin past God. We’re tempted to think that He won’t notice. It’s no big deal, we rationalize—whatever “it” is. But, like Winston, we know better. We know those choices don’t please God.

Like Adam and Eve in the garden, we may try to hide due to the shame of our sin (Genesis 3:10) or pretend like it didn’t happen. But Scripture invites us to do something very different: to run to God’s mercy and forgiveness. Proverbs 28:13 tells us, “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.”

We don’t have to try to slow-walk our sin and hope no one notices. When we tell the truth about our choices—to ourselves, to God, to a trusted friend—we can find freedom from the guilt and shame of carrying secret sin (1 John 1:9).  By:  Adam Holz

Reflect & Pray

Are there any ways you’re sometimes tempted to “slow-walk” your sin? What barriers keep you from confession?

Heavenly Father, thank You that my sin doesn’t have the last word. Help me to remember, as I tell You and others the truth, that I can be confident of Your mercy and forgiveness.

My Utmost for His Highest, by Oswald Chambers

Wednesday, July 19, 2023

The Submission of the Believer

You call Me Teacher and Lord, and you say well, for so I am. —John 13:13

Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord…” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.

If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “…though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Psalms 23-25; Acts 21:18-40

A Word with You, by Ron Hutchcraft

Wednesday, July 19, 2023

The Power of One Lonely Light - #9528

It was one of those many nights with our team of young Native Americans when God had dramatically shown His power. We were in the middle of a major outreach on a reservation basketball court and these huge storms started to surround us. There were predictions of severe thunderstorms, and it appeared they were bearing right down on us. Two hours later, when we had had the time to help many Native young people there begin a relationship with Jesus, the storms roared through. By then we were having our team debriefing in a church fellowship hall. Suddenly, in the middle of our sharing time, all the lights went out. We were in total darkness. And in a matter of moments, someone had found some candles, and as soon as we lit a candle, things changed in the room. We could see each other again, even if it was a little dim. It was just one light, but it wasn't totally dark anymore.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of One Lonely Light."

That lonely light in a dark place might be you. Maybe you're in a place where dishonesty is like the norm, or talking dirty, or talking trash against other people. Where sin is a laughing matter and a way of life people don't even give much thought to. And then there's you. You are the living proof there's another way to be, that there's hope, not just despair. There's looking out for others, not just looking out for yourself. There's joy, not being negative all the time. You're not self-righteous. But you are the light.

That's exactly what our Lord said we were supposed to be. In Matthew 5, beginning with verse 14, our word for today from the Word of God, Jesus said, "You are the light of the world." You certainly are meant to be the light at least for your little corner of the world. "A city on a hill..." He said, "...cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."

One thing I saw that night when we were in total darkness is this: it only takes a little light to make a big difference. You may not feel like you're making much of a difference, but take you out of that place, and it's totally dark. You are the conscience there. You are the face, you are the voice, you are the hands of Jesus there. You are the hope of something better.

And you can be sure Satan is doing everything possible to blow out your light, isn't he? He's pushing all your buttons to discourage you, to get you to compromise, or even to bail out.

But you can't let your light flicker. You can't let your light go dim or go out. When our daughter-in-law was expecting our grandchild, she suddenly gave up something we've kiddingly said she's addicted to - a certain soft drink. Why should she suddenly change her behavior like that? Because she knew that now another life was being affected by her choices. That's how it is where Jesus has placed you as His light. If you flicker, if you go out, it's going to make other lives darker. Whether you realize it or not, whether they realize it or not, you are their best hope.

Some Christians just try to put all the lights together and withdraw the light from dark places. Can you imagine a dark house where you put all the light fixtures in one room and leave the rest of the house dark? No, you need to spread the light into all the dark places. And if your Savior has placed you in one of those dark places, you know what that means? He's trusting you to be His light there. Don't fail them. Don't fail Him by letting your light flicker or go out.

In a totally dark place one night, I saw the power of one lonely light - it was a very different place because of that one little light. You may be that one lonely light. Burn brightly, my friend, because without you it's just all darkness.

1 Chronicles 3, Bible Reading and Daily Devotionals

Max Lucado Daily: LOOK TO JESUS AND BELIEVE - July 18, 2023

It’s a simple promise: “Everyone who believes in him will have eternal life” (John 3:15 NLT). The simplicity troubles many people. We expect a more complicated cure, a more elaborate treatment. Others of us have written our own Bible verse: God helps those who help themselves. We’ll overcome our failures with hard work, thank you. We’ll find salvation the old-fashioned way: we’ll earn it. Christ, in contrast, says, “Your part is to trust. Trust me to do what you can’t.”

By the way, you take similar steps of trust daily, even hourly. You believe the chair will support you, so you set your weight on it. You trust the work of the light switch, so you flip it. You regularly trust power you cannot see to do a work you cannot accomplish.  Jesus invites you to do the same with him. Look to Jesus…and believe.

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 3

The Family of David

 These are the sons that David had while he lived at Hebron:

His firstborn was Amnon by Ahinoam of Jezreel;

second, Daniel by Abigail of Carmel;

third, Absalom born of Maacah, daughter of Talmai king of Geshur;

fourth, Adonijah born of Haggith;

fifth, Shephatiah born of Abital;

sixth, Ithream born of his wife Eglah.

4-9 He had these six sons while he was in Hebron; he was king there for seven years and six months.

He went on to be king in Jerusalem for another thirty-three years. These are the sons he had in Jerusalem: first Shammua, then Shobab, Nathan, and Solomon. Bathsheba daughter of Ammiel was the mother of these four. And then there were another nine sons: Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, Eliphelet—David’s sons, plus Tamar their sister. There were other sons by his concubines.

10-14 In the next generation Solomon had Rehoboam, who had Abijah, who had Asa, who had Jehoshaphat, who had Jehoram, who had Ahaziah, who had Joash, who had Amaziah, who had Azariah, who had Jotham, who had Ahaz, who had Hezekiah, who had Manasseh, who had Amon, who had Josiah.

15 Josiah’s firstborn was Johanan, followed by Jehoiakim, then Zedekiah, and finally Shallum.

16 Jehoiakim’s sons were Jeconiah (Jehoiachin) and Zedekiah.

17-18 The sons of Jeconiah born while he was captive in Babylon: Shealtiel, Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19-20 Pedaiah had Zerubbabel and Shimei; Zerubbabel had Meshullam and Hananiah. Shelomith was their sister. And then five more—Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-Hesed.

21 Hananiah’s sons were Pelatiah and Jeshaiah. There were also sons of Rephaiah, sons of Arnan, sons of Obadiah, and sons of Shecaniah.

22 Shecaniah had Shemaiah who in his turn had Hattush, Igal, Bariah, Neariah, and Shaphat—six of them.

23 Neariah had three sons: Elioenai, Hizkiah, and Azrikam.

24 And Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani.

Our Daily Bread reading and devotion

Tuesday, July 18, 2023

Today's Scripture

2 Chronicles 33:10-16

 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.

11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he dropped to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.

14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.

Insight

Under Assyrian rule, it wasn’t uncommon for rebellious kings to be deported as punishment. It seems that some who showed renewed loyalty may have been restored to serving as kings again. Some scholars believe it’s possible Manasseh was punished by Assyria for helping with a Babylonian uprising against Assyria (the revolt of Babylonian ruler Shamash-shum-ukin). Manasseh could later have been found innocent of involvement or pardoned. Whatever factors led to Manasseh’s humiliating downfall and later restoration to the throne (2 Chronicles 33:10–11), Manasseh recognized God’s hand at work (v. 13). By: Monica La Rose

Doing Something Right

In his distress he sought the favor of the Lord his God and humbled himself greatly. 2 Chronicles 33:12

The letter from “Jason,” an inmate, surprised my wife and me. We “foster” puppies to become service dogs to assist people with disabilities. One such puppy had graduated to the next training phase, which was run by prisoners who've been taught how to train the dogs. Jason’s letter to us expressed sorrow for his past, but then he said, “Snickers is the seventeenth dog I’ve trained, and she is the best one. When I see her looking up at me, I feel like I’m finally doing something right.”

Jason isn’t the only one with regrets. We all have them. Manasseh, king of Judah, had plenty. Second Chronicles 33 outlines some of his atrocities: building sexually explicit altars to pagan gods (v. 3), practicing witchcraft, and sacrificing his own children (v. 6). He led the entire nation down this sordid path (v. 9).

“The Lord spoke to Manasseh and his people, but they paid no attention” (v. 10). Eventually, God got his attention. The Assyrians invaded, “put a hook in his nose . . . and took him to Babylon” (v. 11). Next, Manasseh finally did something right. “He sought the favor of the Lord his God and humbled himself greatly” (v. 12). God heard him and restored him as king. Manasseh replaced the pagan practices with worship of the one true God (vv. 15–16).

Do your regrets threaten to consume you? It’s not too late. God hears our humble prayer of repentance.

By:  Tim Gustafson

Reflect & Pray

What regrets do you have? How might you honor God by letting Him redeem them and use you to serve Him?

Thank You, Father, that You’re always ready to hear my honest prayers.

My Utmost for His Highest, by Oswald Chambers

Tuesday, July 18, 2023

He said, "Who are You, Lord?" —Acts 9:5

Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.

There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.

Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (see John 3:19-21).

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption

Bible in a Year: Psalms 20-22; Acts 21:1-17

A Word with You, by Ron Hutchcraft

Tuesday, July 18, 2023

Soul Dirt - #9527

When you use our kitchen sink, you notice this little contraption attached to the faucet. It's one of those sophisticated water filters. Before the water arrives in your glass or container, it passes through that filter. Now, I don't know about you, but I hate surprises in my water. How about you? I mean, I was amazed the first time that we took that filter off to clean it. Oh, it needed lots of cleaning! It had screened out of our drinking water this layer of dirty stuff. I didn't even want to think about that going into my body. Let's hear it for the filter!

I'm Ron Hutchcraft and I want to have A Word With You today about "Soul Dirt."

That's actually what a lot of people are doing - drinking dirt. Mentally, that is, just getting a lot of things that are spiritually and morally impure poured right into your soul - unfiltered input. And if you belong to Jesus Christ, the dirt is rushing into what the Bible describes as the "temple of the Holy Spirit." (1 Corinthians 6:19-20) God literally lives in you through His Holy Spirit. That's Holy Spirit. Dirty stuff should never defile His temple.

In fact, in our word for today from the Word of God, God clearly commands us to filter what's coming in. 2 Corinthians 7:1 says, "Let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." A lot of times we don't have a spiritual filter for what we see and what we hear. Or we have a pretty wide screen on that filter - one porous enough to let in a lot that has no place in a heart or a mind that's owned by Jesus and inhabited by the Holy Spirit of God.

Sometimes it takes a child to show us "sophisticated" adults how we should be living. The teacher was a five-year-old, our grandson, who was watching a new crop of kids' shows some years ago. Captain Kangaroo and Mister Rogers (some of you are going, "What?") are long gone, and yes, I think Big Bird might still be flying around Sesame Street. But then there was Dora the Explorer, Bob the Builder, a tomato named Bob. Our grandson, well, he had a few favorites he liked to watch. But then one day he walked over to the television and did something he did not do with this program that he liked a lot. He turned it off in the middle of the show. The story was starting to involve some ghost and witch stuff. When Daddy asked our grandson why he had turned off one of his favorites, he just said, "It was a bad one, Daddy."

The radar of a five-year-old boy in whom Jesus lives. He knew that no matter how much he liked the show, no matter how many shows they have where there's nothing bad, when it is bad, it isn't for him. You know what? That's a model for a Jesus-follower of any age. But all too often, we watch portrayed, or we read about, or we listen to something that is part of the very sin that Jesus died for.

The Bible says He carried our sins in His body on the tree, "that we might die to sins" (1 Peter 2:24). So what business do we have letting in things that portray premarital sex, or nudity, or adultery, or occult practices that the Bible calls an "abomination." You can't turn on the TV or radio or go to a website and then turn off being a temple of the Holy Spirit. We're most likely to let in the garbage when it's wrapped in a package that's funny, or entertaining, or has a great beat, or is clever, or popular. Satan's no dummy! He comes in under the radar, like a Stealth Bomber, when your guard's down.

It's not to be taken lightly when God gives a command that says, "Above all else..." And He does that in Proverbs 4:23. "Above all else, guard your heart, for it is the wellspring of life." Guard your heart as the spiritual reservoir from which you drink all day long. If it's a "bad one," you've got to turn it off if you're serious about really being His man or woman. If you don't want to let dirt into the Holy Spirit's house, filter what you let come in. You wouldn't knowingly let your mouth drink dirt. Well, then, don't let your soul do it!

1 Chronicles 2, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR PRAYERS ARE HEARD - July 17, 2023

God never gives up. When Joseph was dropped into a pit by his own brothers, God didn’t give up. When the delivered Israelites wanted Egyptian slavery instead of milk and honey, God didn’t give up. When Peter worshiped him at the supper and cursed him at the fire, he didn’t give up. And when human hands fastened the divine hands to a cross, it was God who held the hands of Jesus steady. God, who would give up his only son before he’d give up on you.

God took the crucifixion of Friday and turned it into the celebration of Sunday. Can he not do a reversal for you? When you wonder if God has heard your prayers, don’t give up. You have been heard in heaven. Angelic armies have been dispatched. God promises, “I will contend with him who contends with you” (Isaiah 49:25 NKJV).

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 2

The Family of Israel (Jacob)

Israel’s (that is, Jacob’s) sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

3-9 Judah had Er, Onan, and Shelah; their mother was Bathshua the Canaanite. Er, Judah’s firstborn, was so bad before God that God killed him. Judah also had Perez and Zerah by his daughter-in-law Tamar—a total of five sons. Perez had Hezron and Hamul; Zerah had Zimri, Ethan, Heman, Calcol, and Darda—five sons. Carmi had Achar, who brought doom on Israel when he violated a holy ban. Ethan’s son was Azariah. And Hezron had Jerahmeel, Ram, and Chelubai.

10-17 Ram had Amminadab and Amminadab had Nahshon, a prominent leader in the Judah family. Nahshon had Salmon and Salmon had Boaz. Boaz had Obed and Obed had Jesse. Jesse’s firstborn was Eliab, followed by Abinadab, Shimea, Nethanel, Raddai, Ozem, and finally David; David was the seventh. Their sisters were Zeruiah and Abigail. Zeruiah gave birth to three sons: Abishai, Joab, and Asahel; Abigail was the mother of Amasa (the father was Jether the Ishmaelite).

The Family of Caleb

18-24 Caleb son of Hezron had children by his wife Azubah and also by Jerioth. Azubah’s sons were Jesher, Shobab, and Ardon. After Azubah died, Caleb married Ephrath, who gave birth to Hur. Hur had Uri and Uri had Bezalel. Some time later Hezron married the daughter of Makir the father of Gilead; he was sixty years old when he married her; she gave birth to Segub. Then Segub had Jair who owned twenty-three cities in the land of Gilead. Geshur and Aram captured the nomadic villages of Jair and Kenath and their satellite settlements—sixty towns. These all belonged to Makir the father of Gilead. After the death of Hezron, Caleb married Ephrathah the wife of his father Hezron; she then gave birth to Ashhur the father of Tekoa.

The Family of Jerahmeel

25-26 The sons of Jerahmeel, Hezron’s firstborn: Ram his firstborn, followed by Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife whose name was Atarah; she gave birth to Onam.

27 The sons of Ram, Jerahmeel’s firstborn: Maaz, Jamin, and Eker.

28-29 The sons of Onam: Shammai and Jada.

The sons of Shammai: Nadab and Abishur. Abishur’s wife was Abihail; she gave birth to Ahban and Molid.

30 Nadab had Seled and Appaim. Seled died leaving no sons.

31 Appaim had Ishi; Ishi had Sheshan; and Sheshan had Ahlai.

32 Jada, Shammai’s brother, had Jether and Jonathan. Jether died leaving no sons.

33 Jonathan had Peleth and Zaza.

This is the family tree of the sons of Jerahmeel.

* * *

34-41 Sheshan had no sons, only daughters. But Sheshan had an Egyptian servant, Jarha. Sheshan married his daughter to Jarha and she gave birth to Attai. Attai had Nathan, Nathan had Zabad, Zabad had Ephlal, Ephlal had Obed, Obed had Jehu, Jehu had Azariah, Azariah had Helez, Helez had Eleasah, Eleasah had Sismai, Sismai had Shallum, Shallum had Jekamiah, and Jekamiah had Elishama.

* * *

42 Jerahmeel’s brother Caleb had a son, his firstborn, named Mesha; Mesha had Ziph; Ziph’s son was Mareshah the father of Hebron.

43-44 The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema had Raham the father of Jorkeam; Rekem had Shammai.

45 Shammai’s son was Maon and Maon was the father of Beth Zur.

46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez; Haran had Gazez.

47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

48-50 Another concubine of Caleb, Maacah, gave birth to Sheber and Tirhanah. She also bore Shaaph the father of Madmannah and Sheva the father of Macbenah and Gibea. Caleb’s daughter was Acsah. These made up the Caleb branch of the family tree.

50-51 The sons of Hur, Ephrathah’s firstborn: Shobal who had Kiriath Jearim, Salma who had Bethlehem, and Hareph father of Beth Gader.

52-53 The family of Shobal, father of Kiriath Jearim: Haroeh, half of the population of Manahath, the families of Kiriath Jearim, the Ithrites, the Puthites, the Shumathites, and the Mishraites. The Zorathites and Eshtaolites also came from this line.

54-55 The sons of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half of the Manahathites, the Zorites, and the families of Sopherim who lived at Jabez—the Tirathites, the Shimeathites, and the Sucathites. They made up the Kenites who came from Hammath the father of the house of Recab.

Our Daily Bread reading and devotion

Monday, July 17, 2023

Today's Scripture

2 Timothy 1:1-5

 I, Paul, am on special assignment for Christ, carrying out God’s plan laid out in the Message of Life by Jesus. I write this to you, Timothy, the son I love so much. All the best from our God and Christ be yours!

To Be Bold with God’s Gifts

3-4 Every time I say your name in prayer—which is practically all the time—I thank God for you, the God I worship with my whole life in the tradition of my ancestors. I miss you a lot, especially when I remember that last tearful good-bye, and I look forward to a joy-packed reunion.

5-7 That precious memory triggers another: your honest faith—and what a rich faith it is, handed down from your grandmother Lois to your mother Eunice, and now to you! And the special gift of ministry you received when I laid hands on you and prayed—keep that ablaze! God doesn’t want us to be shy with his gifts, but bold and loving and sensible.

Insight

God has given parents the responsibility to teach the Scriptures to their children. Timothy was of mixed parentage—a gentile father and Jewish mother (Acts 16:1). However, he was taught by his mother and grandmother (2 Timothy 1:5) “the Holy Scriptures, which are able to make [us] wise for salvation” (3:15).

In the Old Testament, God made clear to Abraham and Sarah their parenting responsibility. After assuring the childless couple that they’d soon have a son (Genesis 18:10), Abraham was to “direct his children and his household after him to keep the way of the Lord by doing what is right and just” (v. 19). This parenting duty and privilege was later entrenched in the law when God commanded parents and grandparents to teach the Scriptures to the next generation—“to your children and to their children after them” (Deuteronomy 4:9; see also 6:7; Psalm 78:3–6).

Discover your calling in life.  By: K. T. Sim

What’s My Purpose?

I am reminded of your sincere faith which first lived in your grandmother Lois and in your mother Eunice. 2 Timothy 1:5

“I felt so useless,” Harold said. “Widowed and retired, kids busy with their own families, spending quiet afternoons watching shadows on the wall.” He’d often tell his daughter, “I’m old and have lived a full life. I have no purpose anymore. God can take me any time.”

One afternoon, however, a conversation changed Harold’s mind. “My neighbor had some problems with his kids, so I prayed for him,” Harold said. “Later, I shared the gospel with him. That’s how I realized I still have a purpose! As long as there are people who haven’t heard of Jesus, I must tell them about the Savior.”

When Harold responded to an everyday, ordinary encounter by sharing his faith, his neighbor’s life was changed. In 2 Timothy 1, the apostle Paul mentions two women who’d likewise been used by God to change another person’s life: the life of Paul’s young coworker, Timothy. Lois, Timothy’s grandmother, and Eunice, his mother, had a “sincere faith” which they’d passed on to him (v. 5). Through everyday events in an ordinary household, young Timothy learned a genuine faith that was to shape his growth into a faithful disciple of Jesus and, eventually, his ministry as leader of the church at Ephesus.

No matter what our age, background, or circumstances, we have a purpose—to tell others about Jesus. By:  Karen Huang

Reflect & Pray

Whom can you encourage to believe in Jesus? What opportunities to share the gospel can you pray for?

Dear Jesus, open my eyes and heart to people around me who need to hear of Your love. Please give me the opportunity to share the gospel with them.

My Utmost for His Highest, by Oswald Chambers

Monday, July 17, 2023

The Miracle of Belief

My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4

Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.

Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.

“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).

WISDOM FROM OSWALD CHAMBERS

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

Bible in a Year: Psalms 18-19; Acts 20:17-38

A Word with You, by Ron Hutchcraft

Monday, July 17, 2023

A 21st Century Ark - #9526

Every once in a while Hollywood will get your hopes up, and then... you know. Yeah, like a few years ago they were going to make a movie about Noah and Noah's Ark. Yeah, Noah's Ark Rides Again! They were hoping it would bring in a flood of money. Well, the word was that the telling of this iconic story started with the Bible account, and then it added a very heavy dose of Hollywood imagination with great special effects. Probably no match, though, for the original. Now, with Noah showing up in TV ads, it kind of made me go back to the non-fiction, original narrative - I mean Bible-style.

I'm Ron Hutchcraft and I want to have A Word With You today about "A 21st Century Ark"

I found more than a story. I found insights as current as today's news. If old Noah showed up today, he'd be blown away by all that's changed. And all that hasn't. Like the five game-changers I found for any generation.

1. God still has His Noahs.

The original Story says, "Noah was a righteous man...and he walked in close fellowship with God." The moral heroes in any generation are the ones who stand for what's right when no one else is, even when they stand alone. They're rare, but they're like uncommon collectibles, they're really valuable. And "Noah (maybe like you if you're standing for the right thing), found favor in the eyes of the Lord."

2. God still has boundaries.

In the Bible's words, "The Lord observed the extent of human wickedness on the earth...that the earth had become corrupt and was filled with violence." He'd set boundaries. They didn't care. Sounds familiar. The culture doesn't decide what's right. Polls or politicians may tell us what's politically correct, but not what's wrong. That's up to the One who put us here. Like Noah's contemporaries, we can always find a way to justify our "I don't care what You say, God." But His boundaries don't move. He's God. And I'm pretty sure He reacts to our rebellion the same way He did in Noah's time. The Bible says, "It broke His heart."

3. God still has penalties for going out of bounds.

God promised Noah He wouldn't do the flood thing again. But there must be a Judgment Day. The Bible says, "It is appointed to man to die once, and after this the judgment." (Hebrews 9:27). I'll bet the Noah Gen folks told Noah, "We're getting away with it, old man." They were wrong.

4. God still has an Ark.

A safe place. Noah and his family, it says, "went on board the boat to escape the flood." Like countless people over 2,000 years, I ran to the haven that God has provided from His judgment. It's not a ship. It's a Savior. The Bible says in our word for today from the Word of God in Romans 8:1, "There is now no condemnation (that means I'm safe!) for those who are in Christ Jesus." How can God say that when I've rebelled against Him? I've done a lot of wrong things. I've broken His laws. I've defied His rulership of my life.

There's a death penalty for that. How can He say there's no condemnation? Because Christ Jesus, His Son, paid the penalty that I deserve. And when you open up your life to Him and put your life in His hands, you are in essence entering the ark of safety where you will be eternally safe with Him forever. If you've never opened your heart to Him, do it today. I'd love to help you be sure you belong to Him. And we'll do that at our website. Just check it out. It's ANewStory.com.

By the way, one other factor: 5. God still has a "rainbow."

In the biblical account, God says, "The rainbow is a sign...Never again will the floodwaters destroy all life." That's a guaranteed future anchored to a promise. I know that feeling. The Bible says, "Anyone who believes in God's Son has eternal life" (John 3:36). It doesn't get any better than that. Check out that original story of Noah. It's a mirror to see our time - to see ourselves. And to see only hope is God's safe place.

1 Chronicles 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Rise Above the Past

Maybe your past isn't much to brag about. Maybe you've seen evil, and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?

Many choose the latter. Many choose the convalescent homes of the heart. Healthy bodies, sharp minds, but retired dreams. Lean closely and you'll hear them. If only…  If only I'd had kinder parents, more money, greater opportunities. If only I'd been treated fairly…  Maybe you've used those words.  Maybe you have every right to use them.

God is willing to give you what your family didn't. Galatians 4:7 says, "Through God you are a son; and, if you are a son, then you are certainly an heir." Never had a parent who wiped away your tears? Think again. God has noted each one!

From When God Whispers Your Name

1 Chronicles 1

Israel’s Family Tree: The Trunk

Adam

Seth

Enosh

Kenan

Mahalalel

Jared

Enoch

Methuselah

Lamech

Noah

Shem, Ham, and Japheth.

The Japheth Branch

5 Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

6 Gomer had Ashkenaz, Riphath, and Togarmah.

7 Javan had Elisha, Tarshish, Kittim, and Rodanim.

The Ham Branch

8 Ham had Cush, Mizraim, Put, and Canaan.

9 Cush had Seba, Havilah, Sabta, Raamah, and Sabteca.

Raamah had Sheba and Dedan.

10 Cush had Nimrod, the first great hero on earth.

11-12 Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.

13-16 Canaan had Sidon (his firstborn) and Heth, and was ancestor to the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.

The Shem Branch

17 Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.

18-19 Arphaxad had Shelah and Shelah had Eber. Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.

20-23 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan.

24-28 The three main branches in summary: Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (Abraham). And Abraham had Isaac and Ishmael.

The Family of Abraham

29-31 Abraham’s family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—the Ishmael branch.

32-33 Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.

34-37 Abraham had Isaac, and Isaac had Esau and Israel (Jacob). Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah. Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek. And Reuel had Nahath, Zerah, Shammah, and Mizzah.

38-42 Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. Lotan had Hori and Homam. Timna was Lotan’s sister. Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah. Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran. Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.

The Edomite King List

43-51 A list of the kings who ruled in the country of Edom before Israel had a king:

Bela son of Beor; his city was Dinhabah.

Bela died; Jobab son of Zerah from Bozrah was the next king.

Jobab died; Husham from the country of the Temanites was the next king.

Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.

Hadad died; Samlah from Masrekah was the next king.

Samlah died; Shaul from Rehoboth-by-the-River was the next king.

Shaul died; Baal-Hanan son of Acbor was the next king.

Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.

Last of all Hadad died.

51-54 The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Elah, Chief Pinon, Chief Kenaz, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Iram. These were the chieftains of Edom.

Our Daily Bread reading and devotion

Sunday, July 16, 2023

Today's Scripture

Psalm 107:23-36

Some of you set sail in big ships;

    you put to sea to do business in faraway ports.

Out at sea you saw God in action,

    saw his breathtaking ways with the ocean:

With a word he called up the wind—

    an ocean storm, towering waves!

You shot high in the sky, then the bottom dropped out;

    your hearts were stuck in your throats.

You were spun like a top, you reeled like a drunk,

    you didn’t know which end was up.

Then you called out to God in your desperate condition;

    he got you out in the nick of time.

He quieted the wind down to a whisper,

    put a muzzle on all the big waves.

And you were so glad when the storm died down,

    and he led you safely back to harbor.

So thank God for his marvelous love,

    for his miracle mercy to the children he loves.

Lift high your praises when the people assemble,

    shout Hallelujah when the elders meet!

33-41 God turned rivers into wasteland,

    springs of water into sunbaked mud;

Luscious orchards became alkali flats

    because of the evil of the people who lived there.

Then he changed wasteland into fresh pools of water,

    arid earth into springs of water,

Brought in the hungry and settled them there;

    they moved in—what a great place to live!

They sowed the fields, they planted vineyards,

    they reaped a bountiful harvest.

He blessed them and they prospered greatly;

    their herds of cattle never decreased.

But abuse and evil and trouble declined

    as he heaped scorn on princes and sent them away.

He gave the poor a safe place to live,

    treated their clans like well-cared-for sheep.

Insight

The book of Psalms is divided into five “books” of psalms, each with an overriding theme. This organization of the Psalms was done by Jewish rabbinic scholars before the birth of Christ. Books One (Psalms 1–41) and Two (Psalms 42–72) contain most of David’s psalms and are heavily marked by songs of lament. Book Three (Psalms 73–89) portrays Israel’s story from the golden age of Solomon to the divided kingdom and exile. Book Four (Psalms 90–106) tells of Israel’s captivity and bondage. Each book concludes with a statement of praise and benediction. Psalm 107 is the opening psalm of Book Five (Psalms 107–150) and celebrates the Israelites’ rescue and return from captivity, as seen vividly in Psalm 107:2–3. The five books of psalms mirror the five books of Torah (Genesis–Deuteronomy). By: Bill Crowder

Prayer and Transformation

They cried out to the Lord in their trouble, and he brought them out of their distress. Psalm 107:28

In 1982, pastor Christian Führer began Monday prayer meetings at Leipzig’s St. Nicholas Church. For years, a handful gathered to ask God for peace amid global violence and the oppressive East German regime. Though communist authorities watched churches closely, they were unconcerned until attendance swelled and spilled over to mass meetings outside the church gates. On October 9, 1989, seventy thousand demonstrators met and peacefully protested. Six thousand East German police stood ready to respond to any provocation. The crowd remained peaceful, however, and historians consider this day a watershed moment. A month later, the Berlin Wall fell. The massive transformation all started with a prayer meeting.

As we turn to God and begin relying on His wisdom and strength, things often begin to shift and reshape. Like Israel, when we cry “out to the Lord in [our] trouble,” we discover the God who alone is capable of profoundly transforming even our most dire predicaments and answering our most vexing questions (Psalm 107:28). God stills “the storm to a whisper” and turns “the desert into pools of water” (vv. 29, 35). The One to whom we pray brings hope out of despair and beauty out of ruin.

But it’s God who (in His time—not ours) enacts transformation. Prayer is how we participate in the transforming work He’s doing. By:  Winn Collier

Reflect & Pray

When have you seen God do something transformative? What’s the connection between His actions and our prayers?

Dear God, I need Your transforming work. Please change what only You can change.

My Utmost for His Highest, by Oswald Chambers

Sunday, July 16, 2023

The Concept of Divine Control

…how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11

Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.

Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?

Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you…” (Matthew 7:7).

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Psalms 16-17; Acts 20:1-16