1 Chronicles 12, Bible Reading and Daily Devotionals

Max Lucado Daily: Too Close to Where You Got In

I like the story of the little boy who fell out of bed. When his mom asked him what happened, he answered, "I don't know. I guess I stayed too close to where I got in."

Easy to do the same with our faith. It's tempting just to stay where we got in and never move. How does your prayer life today compare with then? How about your giving? And Bible study? Can you tell you've grown?

2 Peter 3:18 says, "but grow in the grace and knowledge of our Lord and Savior Jesus Christ."

If a child ceased to develop, the parent would be concerned, right? Doctors would be called and tests would be run. If you're the same Christian you were a few months ago, be careful. You might be wise to get a check up. Not on your body, but on your heart. Not a physical…but a spiritual.

From When God Whispers Your Name

1 Chronicles 12

Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war. 2They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul’s brethren of Benjamin. 3The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite, 4and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite, 5Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite, 6Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites, 7and Joelah, and Zebadiah, the sons of Jeroham of Gedor.

8And of the Gadites there separated themselves unto David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes upon the mountains; 9Ezer the chief, Obadiah the second, Eliab the third, 10Mishmannah the fourth, Jeremiah the fifth, 11Attai the sixth, Eliel the seventh, 12Johanan the eighth, Elzabad the ninth, 13Jeremiah the tenth, Machbannai the eleventh. 14These of the sons of Gad were captains of the host: he that was least was equal to a hundred, and the greatest to a thousand. 15These are they that went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.

16And there came of the children of Benjamin and Judah to the stronghold unto David. 17And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, my heart shall be knit unto you; but if ye be come to betray me to mine adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it. 18Then the Spirit came upon Amasai, who was chief of the thirty, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.

19Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle: but they helped them not; for the lords of the Philistines upon advisement sent him away, saying, He will fall away to his master Saul to the jeopardy of our heads. 20As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands that were of Manasseh. 21And they helped David against the band of rovers: for they were all mighty men of valor, and were captains in the host. 22For from day to day men came to David to help him, until there was a great host, like the host of God.

23And these are the numbers of the heads of them that were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Jehovah. 24The children of Judah that bare shield and spear were six thousand and eight hundred, armed for war. 25Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred. 26Of the children of Levi four thousand and six hundred. 27And Jehoiada was the leader of the house of Aaron; and with him were three thousand and seven hundred, 28and Zadok, a young man mighty of valor, and of his father’s house twenty and two captains. 29And of the children of Benjamin, the brethren of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul. 30And of the children of Ephraim twenty thousand and eight hundred, mighty men of valor, famous men in their fathers’ houses. 31And of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king. 32And of the children of Issachar, men that had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brethren were at their commandment. 33Of Zebulun, such as were able to go out in the host, that could set the battle in array, with all manner of instruments of war, fifty thousand, and that could order the battle array, and were not of double heart. 34And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand. 35And of the Danites that could set the battle in array, twenty and eight thousand and six hundred. 36And of Asher, such as were able to go out in the host, that could set the battle in array, forty thousand. 37And on the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all manner of instruments of war for the battle, a hundred and twenty thousand.

38All these being men of war, that could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king. 39And they were there with David three days, eating and drinking; for their brethren had made preparation for them. 40Moreover they that were nigh unto them, even as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victuals of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance: for there was joy in Israel.

Our Daily Bread reading and devotion

Saturday, July 29, 2023

Today's Scripture

Luke 5:12-16

Jesus Heals a Man with Leprosy

12 In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”

13 Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. 14 Then Jesus instructed him not to tell anyone what had happened. He said, “Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.* This will be a public testimony that you have been cleansed.”

15 But despite Jesus’ instructions, the report of his power spread even faster, and vast crowds came to hear him preach and to be healed of their diseases. 16 But Jesus often withdrew to the wilderness for prayer.

Insight

Luke 5:16 marks the second occurrence in just a short time that Jesus sought solitude to talk with His Father. We learn from a parallel passage in Mark’s gospel that He’d recently been in a “solitary place, where he prayed” (Mark 1:35). At that time, He told the people, “I must proclaim the good news of the kingdom of God to the other towns” (Luke 4:43). He was near one of these unnamed Galilean towns when He performed a miracle. Luke says the man Jesus met was “covered with leprosy” (5:12). The law of Moses required people with leprosy to remain “outside the camp” (Leviticus 13:46). They were to have no physical contact with anyone. Yet Jesus, in seeming defiance of Mosaic law, “reached out his hand and touched the man” (Luke 5:13). He could do this because He was the very fulfillment of the law (Matthew 5:17). By: Tim Gustafson

Quiet, Please

Jesus often withdrew to lonely places and prayed. Luke 5:16

Green Bank, West Virginia, is a tiny community in the rugged Appalachian Mountains. The town resembles dozens of other small towns in the area—with one major exception. None of the 142 residents have access to Wi-Fi. This is to prevent interference from Wi-Fi or cellular phone towers near the Green Bank Observatory, whose telescope is constantly trained on the sky. As a result, Green Bank is one of the most technologically quiet places in North America.

Sometimes quiet is the best environment for moving forward—especially in our relationship with God. Jesus Himself modeled this by retreating to quiet, secluded places to talk with His Father. In Luke 5:16 we read, “Jesus often withdrew to lonely places and prayed.” Perhaps the key word there is often. This was Christ’s regular practice, and it sets the perfect example for us. If the Creator of the universe was this aware of His dependence upon His Father, how much more do we need Him!

Retreating to a quiet place to be refreshed in God’s presence equips us to go forward in His renewing strength. Where can you find such a place today?  By:  Bill Crowder

Reflect & Pray

What are some of the distractions that can interrupt your prayer times? How could having a designated quiet place help you stay focused in prayer?

Father, sometimes the background noise of life in this world is deafening, pulling my attention away from You and hindering the time with You. Help me find a place where I can come away from it all and simply enjoy Your wonderful presence.

For further study, see Talking with My Father: Jesus Teaches on Prayer.

My Utmost for His Highest, by Oswald Chambers

Saturday, July 29, 2023

Do You See Jesus in Your Clouds?

Behold, He is coming with clouds… —Revelation 1:7

In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.

It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?

There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.

“…they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus …” (Mark 9:8; also see verses 2–7).

WISDOM FROM OSWALD CHAMBERS

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God.  Baffled to Fight Better, 51 L

Bible in a Year: Psalms 49-50; Romans 1

1 Chronicles 11 , Bible Reading and Daily Devotionals

Max Lucado Daily: SATURATED IN GOD’S LOVE - July 28, 2023

“Where God’s love is there is no fear, because God’s perfect love drives out fear” (1 John 4:18 NCV).

We fear rejection, so we follow the crowd. We fear not fitting in, so we take the drugs. For fear of standing out, we wear what everyone else wears. For fear of blending in, we wear what no one else wears. But those saturated in God’s love don’t sell out to win the love of others. They don’t even sell out to win the love of God.

We all need improvement, but we don’t need to woo God’s love. We change because we already have God’s perfect love. Perfect love is just that—a perfect knowledge of the past and perfect vision of the future. God knows your entire story, from first words to final breath, and with clear assessment he declares, “You are mine.”

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 11

Jerusalem Captured

(2 Sam 5:6–10)

4 David and all Israel marched to Jerusalem, that is Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless David took the stronghold of Zion, now the city of David. 6 David had said, “Whoever attacks the Jebusites first shall be chief and commander.” And Joab son of Zeruiah went up first, so he became chief. 7 David resided in the stronghold; therefore it was called the city of David. 8 He built the city all around, from the Millo in complete circuit; and Joab repaired the rest of the city. 9 And David became greater and greater, for the Lord of hosts was with him.

David’s Mighty Men and Their Exploits

(2 Sam 23:8–39)

10 Now these are the chiefs of David’s warriors, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the Lord concerning Israel. 11 This is an account of David’s mighty warriors: Jashobeam, son of Hachmoni,a was chief of the Three;b he wielded his spear against three hundred whom he killed at one time.

12 And next to him among the three warriors was Eleazar son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley. Now the people had fled from the Philistines, 14 but he and David took their stand in the middle of the plot, defended it, and killed the Philistines; and the Lord saved them by a great victory.

15 Three of the thirty chiefs went down to the rock to David at the cave of Adullam, while the army of Philistines was encamped in the valley of Rephaim. 16 David was then in the stronghold; and the garrison of the Philistines was then at Bethlehem. 17 David said longingly, “O that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the Three broke through the camp of the Philistines, and drew water from the well of Bethlehem that was by the gate, and they brought it to David. But David would not drink of it; he poured it out to the Lord, 19 and said, “My God forbid that I should do this. Can I drink the blood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. The three warriors did these things.

20 Now Abishai,c the brother of Joab, was chief of the Thirty.d With his spear he fought against three hundred and killed them, and won a name beside the Three. 21 He was the most renownede of the Thirty,f and became their commander; but he did not attain to the Three.

22 Benaiah son of Jehoiada was a valiant mang of Kabzeel, a doer of great deeds; he struck down two sons ofh Ariel of Moab. He also went down and killed a lion in a pit on a day when snow had fallen. 23 And he killed an Egyptian, a man of great stature, five cubits tall. The Egyptian had in his hand a spear like a weaver’s beam; but Benaiah went against him with a staff, snatched the spear out of the Egyptian’s hand, and killed him with his own spear. 24 Such were the things Benaiah son of Jehoiada did, and he won a name beside the three warriors. 25 He was renowned among the Thirty, but he did not attain to the Three. And David put him in charge of his bodyguard.

26 The warriors of the armies were Asahel brother of Joab, Elhanan son of Dodo of Bethlehem, 27 Shammoth of Harod,i Helez the Pelonite, 28 Ira son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled son of Baanah of Netophah, 31 Ithai son of Ribai of Gibeah of the Benjaminites, Benaiah of Pirathon, 32 Hurai of the wadis of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba of Shaalbon, 34 Hashemj the Gizonite, Jonathan son of Shagee the Hararite, 35 Ahiam son of Sachar the Hararite, Eliphal son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai son of Ezbai, 38 Joel the brother of Nathan, Mibhar son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad son of Ahlai, 42 Adina son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel sons of Hotham the Aroerite, 45 Jediael son of Shimri, and his brother Joha the Tizite, 46 Eliel the Mahavite, and Jeribai and Joshaviah sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite.

Our Daily Bread reading and devotion

Friday, July 28, 2023

Today's Scripture

Exodus 5:1-9

Moses and Aaron and Pharaoh

1  5 After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’ ”

2  Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”

3  They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”

4–5  But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people bumming around, and now you want to reward them with time off?”

6–9  Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”

Insight

Scripture gives us the reasons God commissioned Moses to deliver the Israelites from Egyptian servitude: “so that they may hold a festival to me in the wilderness” (Exodus 5:1), so they may “offer sacrifices to the Lord” (3:18), and so they “may worship [Hebrew ‘avad] me” (4:23; 7:16; 8:1, 20; 9:1, 13; 10:3). ‘Avad can also be translated “to serve” or “to be a slave,” as in the ESV: “Let my people go, that they may serve me” (7:16). To worship God is to serve Him. Having been forced to serve as slaves to the Egyptians, Israel was now set free to serve Yahweh. By: K. T. Sim

The Long Game

Then the Lord said to Moses, “Now you will see what I will do to Pharaoh.” Exodus 6:1

When believers in Jesus in David's country suffered oppression, their farm animals were killed. Having lost their livelihood, David's family scattered to various countries. For nine years, he existed in a refugee camp far from his family. He knew God was with him, but during the separation, two family members died. He grew despondent.

Long ago, another people group faced brutal oppression. So God appointed Moses to lead those people—the Israelites—out of Egypt. Moses reluctantly agreed. But when he approached Pharaoh, the Egyptian ruler only intensified the oppression (Exodus 5:6–9). “I do not know the Lord and I will not let Israel go,” he said (v. 2). The people complained to Moses, who complained to God (vv. 20–23).

In the end, God freed the Israelites and they got the freedom they wanted—but in His way and timing. He plays a long game, teaching us about His character and preparing us for something greater.

David made good use of his years in a refugee camp, earning a master’s degree from a New Delhi seminary. Now he’s a pastor to his own people—refugees like him who have found a new home. “My story as a refugee forms the crucible for leading as a servant,” he says. In his testimony, David cites Moses’ song in Exodus 15:2: “The Lord is my strength and my defense.” And today, He’s ours as well. 

By:  Tim Gustafson

Reflect & Pray

What questions do you have for God? How will you trust Him to keep His word?

Heavenly Father, I can always rely on You. Forgive me when I lose sight of that truth.

My Utmost for His Highest, by Oswald Chambers

Friday, July 28, 2023

God’s Purpose or Mine?

He made His disciples get into the boat and go before Him to the other side… —Mark 6:45

We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.

What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.

God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.

God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Psalms 46-48; Acts 28

A Word with You, by Ron Hutchcraft

Friday, July 28, 2023

WHY FAILURE DOESN'T HAVE TO BE FINAL - #9535

Some years ago, I took my second trip on behalf of a youth ministry to South Africa. On the first trip, I remember how very lost I felt when I got to the airport. I'd been on an airplane for 18 wonderful hours. I got there late at night, I had no car, no directions. I didn't know anything about anywhere in the nation of South Africa.

Well, I'm glad to report to you that someone met me there at the airport. They didn't just leave me saying, "Hey, listen, if you can get out to where we are we'll take care of you once you get there." That's a good thing. They'd have never seen me. I went as far as I could go, and they met me there. I know someone who does that for people all the time. And if you understand how He works, well you might just be willing to risk the trip.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Failure Doesn't Have to Be Final."

Now, our word for today from the Word of God is found in John 21, and I'll begin reading at verse 15. Let me put this in context: Jesus has risen from the dead. Not long before, Peter had said to Him, "Lord, I will follow you to prison and to the death." You remember that Jesus said, "No, you'll betray Me three times." And sure enough he did. He denied the Lord three times. He even said, "I never knew Him." What an embarrassment now. He's about to face the Lord, knowing he has failed Him.

Well, Jesus meets Peter as he's out on a fishing trip. It looks like Peter's about to go back to that same old mediocrity. He's returning to fishing, it appears, but Jesus says, "I want to meet you privately." And you can imagine Peter. I don't know, maybe he thinks, "Oh-oh. Are we going to talk about that night?"

Here's what Jesus said, "When they finished eating, Jesus said to Simon Peter, 'Simon, son of John, do you truly love Me more than these?' 'Yes, Lord, he said, You know that I love You.' Jesus said, 'Feed my lambs.' Again Jesus said, 'Simon, son of John, do you truly love me?' He answered, 'Yes, Lord, you know that I love you.' Jesus said, 'Take care of my sheep.' The third time He said to him, 'Simon, son of John, do you love me?' Peter was hurt because Jesus asked him the third time, 'Do you love me?' But he said, 'Lord, you know all things. You know that I love you.'"

Now, with the backdrop of a major failure, all Jesus wants to know is, "Peter, do you love me?" Maybe you have failed Him recently. Do you know what He wants to know? "Do you love me?" Now, there are two very different love words used here. Phileo, which is a friendship kind of love, and agapao which is "I will love you, no strings attached." The first two times Jesus says, "Do you love me, no strings attached?" Peter says, "Yes, Lord, I phileo - I friendship love you." Finally Jesus says, "Okay, Peter, do you phileo - do you friendship love me?" And Peter says, "I do love you."

Do you know what's interesting here? Jesus meets Peter where he is. He wants to do the same with you. He says, "Let's start with the little love that you have - let's start with the little faith that you have. You can get back to Me. You can begin again." And one day Peter will die for Christ. But right now He's just got that little, but growing love.

So, would you bring Jesus the little love you have, but would you bring Him all you have? You can begin again. You don't have to get all the way there, because Jesus...He's the Savior who's waiting to meet you where you are.

1 Chronicles 10, Bible Reading and Daily Devotionals

Max Lucado Daily: FROM PRAYER TO PEACE - July 27, 2023

elieving prayer ushers in God’s peace. Not a random, nebulous, earthly peace, but his peace, imported from heaven. The same tranquility that marks the throne room, God offers to you. Do you think he battles anxiety? You suppose he ever wrings his hands or asks for antacids? Of course not. A problem is no more a challenge to God than a twig is to an elephant. God enjoys perfect peace because God enjoys perfect power. And he offers his peace to you. A peace that will “guard your hearts and minds as you live in Christ Jesus” (Philippians 4:7 NLT).

The Philippians, living in a garrison town, were accustomed to the Roman sentries maintaining their watch. God oversees your world. He monitors your life. Listen carefully and you will hear him say, “Everything is secure. You can rest now.”

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 10

Saul Takes His Life

ow the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. 2 The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. 3 The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

4 Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. 5 When the armor-bearer saw that Saul was dead, he too fell on his sword and died. 6 So Saul and his three sons died, and all his house died together.

7 When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

8 The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. 9 They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.

11 When all the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

13 Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David son of Jesse.

Our Daily Bread reading and devotion

Thursday, July 27, 2023

Today's Scripture

Ephesians 2:1-10

 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

Insight

Easily overlooked in this passage is the simple truth that we were spiritually “dead” before we put our faith in Jesus as God’s Son (Ephesians 2:1). Until God’s Holy Spirit drew us, we were naturally “gratifying the cravings of our flesh and following its desires and thoughts” (v. 3). Without a supernatural intervention, we were as helpless as a corpse. But “God, who is rich in mercy, made us alive with Christ” (vv. 4–5). Every aspect of this personal resurrection comes from God, including the “good works” we’re to accomplish, “which God prepared in advance for us to do” (v. 10). Truly we have nothing to boast about, except the great love of our great God expressed through His Son, Jesus. 

By: Tim Gustafson

Extra Grace Required

For it is by grace you have been saved, through faith . . . not by works. Ephesians 2:8-9

While we decorated for a special event at church, the woman in charge griped about my inexperience. After she walked away, another woman approached me. “Don’t worry about her. She’s what we call an E.G.R.—Extra Grace Required.”

I laughed. Soon I started using that label every time I had a conflict with someone. Years later, I sat in that same church sanctuary listening to that E.G.R.’s obituary. The pastor shared how the woman had served God behind the scenes and given generously to others. I asked God to forgive me for judging and gossiping about her and anyone else I’d labeled as an E.G.R. in the past. After all, I needed extra grace as much as any other believer in Jesus.

In Ephesians 2, the apostle Paul states that all believers were “by nature deserving of wrath” (v. 3). But God gave us the gift of salvation, a gift which we did nothing to deserve, a gift we’d never be able to earn “so that no one can boast” (v. 9). No one.

As we submit to God moment by moment during this lifelong journey, the Holy Spirit will work to change our character so we can reflect the character of Christ. Every believer requires extra grace. But we can be grateful that God’s grace is sufficient (2 Corinthians 12:9). By:  Xochitl Dixon

Reflect & Pray

When have you judged others for requiring extra grace? In what area of your life do you require grace today?

Father God, please help me extend grace to others as freely and generously as You’ve lavished Your abounding grace on me.

Learn more about how to find peace by forgiving others.

My Utmost for His Highest, by Oswald Chambers

Thursday, July 27, 2023

The Way to Knowledge

If anyone wills to do His will, he shall know concerning the doctrine… —John 7:17

The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.

No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.

When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First…go….” Even at the risk of being thought of as fanatical, you must obey what God tells you.

WISDOM FROM OSWALD CHAMBERS

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L

Bible in a Year: Psalms 43-45; Acts 27:27-44

A Word with You, by Ron Hutchcraft

Thursday, July 27, 2023

Love That Pursues You - #9534

If you want to ask me the five greatest victories in my life, I'm not sure I can tell you what two, three, four or five would be. But I could sure tell you what number one would be - my wife! She was not an easy conquest, man. She was dating this other guy. I was after her long before she had any romantic thoughts about me. So I really had to work on this one. So I plotted ways to be with her, I plotted ways to impress her. I plotted ways to try to help her. Is this stalking? I'm not sure. But this is all under the heading "Oh, we have a brother and sister relationship." That's what it was.

After several months of this brother/sister thing, I blurted out to her one night, standing by a water fountain - I remember it. We were in college. I said, "I'm sick and tired of this brother/sister thing. I want to have more than that." See, I loved her before she loved me and I pursued her. Oh, p.s., and I got her.

I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Pursues You."

Our word for today from the Word of God, John 1 beginning at verse 45. It's actually loaded with some revealing information about what Jesus might be doing in your life right now. Philip has just come to Christ. And it says, 'Philip found Nathanael and told him, 'We have found the One Moses wrote about in the law and about whom the prophets also wrote - Jesus of Nazareth, the son of Joseph.'" Here's what Nathanael says. "'Nazareth! Can anything good come from there?' 'Come and see' said Philip. When Jesus saw Nathanael approaching, he said of him, 'Here is a true Israelite, in whom there is nothing false.' 'How do you know me?' Nathanael asked. Jesus answered, 'I saw you while you were still under the fig tree before Philip called you.' Then Nathanael declared, 'Rabbi, you are the Son of God; you are the King of Israel.'"

You notice Nathanael's not initially interested in Jesus. But then Jesus says, "I saw you long before you saw me." Well that melted Nathanael's heart and it ultimately made him one of the disciples of Jesus Christ.

Actually, Jesus has had His eye on you for a long time. Here's what the Bible says in Ephesians 1:4, "He chose us in Christ before the creation of the world." God has had His eye on you since before there was a world. And over the years of your life He has been pursuing you with His love whether you were paying any attention to Him or not. Like this guy I know who pursued this girl, and she was beautiful and attractive. The Bible says we're not beautiful and attractive to God. In fact it says, "While we were yet sinners Christ died for us" (Romans 5:8).

God's love for you and me? It's not romantic love. It isn't because we're lovable. In fact, we're sinners. We've hijacked our life from our Creator - the life that He gave us. Listen to this description of God's love for you. "This is love. Not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (John 4:10).

Now, I know on a finite level what it means to love someone before that person responds, to pursue the one you love. Well, the God of the universe has been doing that with you. He's been waiting for you while you've been checking out all those other options for your heart. Today, again, He's knocking on the door of your heart saying, "Isn't it time you opened your heart and your life to Me?"

He won't wait forever. That's why the Bible says, "Seek the Lord while He may be found. Call upon Him while He is near." Today's really the only day you can be sure He'll still be found. You need to respond to God's love by committing yourself to Jesus Christ with all your heart. How? I would be honored to help you get that settled this very day. So, would you go to the website to help you begin with Jesus? It's ANewStory.com.

Christ has loved you enough to sacrifice His life for yours. And today, where you are, He is pursuing you with His love. And He's been waiting patiently for you to respond. Please, my friend, don't risk losing the love that your heart was made for.

1 Corinthians 7:20-40, Bible Reading and Daily Devotionals

 Max Lucado Daily: WHEN TOMORROW COMES - July 26, 2023

An Ironman triathlete told me the secret of his success: “You last the long race by running the short ones.” In other words, don’t swim 2.4 miles; just swim to the next buoy. Never tackle more than the challenge ahead.

Didn’t Jesus offer the same counsel? “So don’t ever worry about tomorrow. After all, tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:34).

Face challenges in stages. You can’t control your temper forever, but you can control it for the next hour. You last the long race by running the short ones. You don’t have wisdom for tomorrow’s needs, but you will tomorrow. You don’t have resources for tomorrow’s needs, but you will tomorrow. You don’t have courage for tomorrow’s challenges. But you will, when tomorrow comes.

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Corinthians 7:20-40

Stay where you were when God called your name. Were you a slave? Slavery is no roadblock to obeying and believing. I don’t mean you’re stuck and can’t leave. If you have a chance at freedom, go ahead and take it. I’m simply trying to point out that under your new Master you’re going to experience a marvelous freedom you would never have dreamed of. On the other hand, if you were free when Christ called you, you’ll experience a delightful “enslavement to God” you would never have dreamed of.

23-24 All of you, slave and free both, were once held hostage in a sinful society. Then a huge sum was paid out for your ransom. So please don’t, out of old habit, slip back into being or doing what everyone else tells you. Friends, stay where you were called to be. God is there. Hold the high ground with him at your side.

25-28 The Master did not give explicit direction regarding virgins, but as one much experienced in the mercy of the Master and loyal to him all the way, you can trust my counsel. Because of the current pressures on us from all sides, I think it would probably be best to stay just as you are. Are you married? Stay married. Are you unmarried? Don’t get married. But there’s certainly no sin in getting married, whether you’re a virgin or not. All I am saying is that when you marry, you take on additional stress in an already stressful time, and I want to spare you if possible.

29-31 I do want to point out, friends, that time is of the essence. There is no time to waste, so don’t complicate your lives unnecessarily. Keep it simple—in marriage, grief, joy, whatever. Even in ordinary things—your daily routines of shopping, and so on. Deal as sparingly as possible with the things the world thrusts on you. This world as you see it is fading away.

32-35 I want you to live as free of complications as possible. When you’re unmarried, you’re free to concentrate on simply pleasing the Master. Marriage involves you in all the nuts and bolts of domestic life and in wanting to please your spouse, leading to so many more demands on your attention. The time and energy that married people spend on caring for and nurturing each other, the unmarried can spend in becoming whole and holy instruments of God. I’m trying to be helpful and make it as easy as possible for you, not make things harder. All I want is for you to be able to develop a way of life in which you can spend plenty of time together with the Master without a lot of distractions.

36-38 If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a “single,” and then changes his mind, deciding he should marry her, he should go ahead and marry. It’s no sin; it’s not even a “step down” from celibacy, as some say. On the other hand, if a man is comfortable in his decision for a single life in service to God and it’s entirely his own conviction and not imposed on him by others, he ought to stick with it. Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.

39-40 A wife must stay with her husband as long as he lives. If he dies, she is free to marry anyone she chooses. She will, of course, want to marry a believer and have the blessing of the Master. By now you know that I think she’ll be better off staying single. The Master, in my opinion, thinks so, too.

Our Daily Bread reading and devotion

Wednesday, July 26, 2023

Today's Scripture

1 Peter 4:7-11

Everything in the world is about to be wrapped up, so take nothing for granted. Stay wide-awake in prayer. Most of all, love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless—cheerfully. Be generous with the different things God gave you, passing them around so all get in on it: if words, let it be God’s words; if help, let it be God’s hearty help. That way, God’s bright presence will be evident in everything through Jesus, and he’ll get all the credit as the One mighty in everything—encores to the end of time. Oh, yes!

Insight

Peter describes the fact that “the end of all things is near” (1 Peter 4:7) as what can motivate believers in Jesus to daily lives of prayer, love, and service. The word translated “end” is the Greek word telos, which can also be understood as “fulfillment” or “climax.” Peter is assuring believers in Jesus that they can be confident of the end of the story: that Christ will return and His redemptive plan will reach complete fulfillment. That hope isn’t a distant one, but “near” (v. 7) in a way that can transform their daily lives. In His earthly ministry, Jesus captured a similar idea when He proclaimed that the “kingdom of God has come near” (Mark 1:15). The promise that God’s redemption story is reaching its fulfillment in Christ can give believers hope and courage in even the most difficult circumstances. By: Monica La Rose

Castaway Faith

The end of all things is near. Therefore be alert and of sober mind so that you may pray. 1 Peter 4:7

In June 1965, six Tongan teenagers sailed from their island home in search of adventure. But when a storm broke their mast and rudder the first night, they drifted for days without food or water before reaching the uninhabited island of ‘Ata. It would be fifteen months before they were found.

The boys worked together on ‘Ata to survive, setting up a small food garden, hollowing out tree trunks to store rainwater, even building a makeshift gym. When one boy broke his leg from a cliff fall, the others set it using sticks and leaves. Arguments were managed with mandatory reconciliation, and each day began and ended with singing and prayer. When the boys emerged from their ordeal healthy, their families were amazed—their funerals had already been held.

Being a believer in Jesus in the first century could be an isolating experience. Persecuted for your faith and often stranded from family, one could feel adrift. The apostle Peter’s encouragement to such castaways was to stay disciplined and prayerful (1 Peter 4:7), to look after each other (v. 8), and use whatever abilities one has to get the work done (vv. 10–11). In time, God would bring them through their ordeal “strong, firm and steadfast” (5:10).

In times of trial, “castaway faith” is needed. We pray and work in solidarity, and God brings us through.

By:  Sheridan Voysey

Reflect & Pray

In times of ordeal, are you more likely to ask for help or try and face the problem alone? What “castaway” do you know who needs encouragement?

Dear God, please give me “castaway faith” to face times of difficulty well.

My Utmost for His Highest, by Oswald Chambers

Wednesday, July 26, 2023

The Way to Purity

Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20

Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.

The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.

WISDOM FROM OSWALD CHAMBERS

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Psalms 40-42; Acts 27:1-26

A Word with You, by Ron Hutchcraft

Wednesday, July 26, 2023

Heaven's Heroes - #9533

Because I lived in the New York area for so many years, went to the World Trade Center so many times, even knew people in the building, the events of September 11th always come back to me. And part of the incredible impact of the attacks on the World Trade Center was that everyday people suddenly became national heroes. Fire trucks would roll through New York City with weary firefighters on board. Can't you picture it? Maybe you saw that stuff on the news. And New Yorkers would erupt in spontaneous cheers - scenes that I would never forget. Ground Zero, that devastated area at and around the site of the collapsed towers, became known as Ground Hero. Professional athletes, who are supposedly our nation's heroes in less turbulent times, kept saying, "We're not the heroes - they're the heroes." Americans will not soon forget those firefighters, the police, the medical personnel, and those countless volunteers who gave everything they had to try to rescue those who were caught in those collapsing towers. I'll tell you what. For me, the word "hero" was never the same again.

I'm Ron Hutchcraft and I want to have A Word With You today about "Heaven's Heroes."

We know what a hero is. Ultimately, it is someone who does whatever it takes to rescue someone who will die if they don't. Apparently, that's God's definition of a "hero" too.

Consider this exciting promise from Daniel 12:3. I love this verse. It's our word for today from the Word of God. "Those who lead many to righteousness will shine like the stars forever and ever." Wow! God seems to be reserving special reward, special recognition, and special significance for those who lead people into a right relationship with Him. And heaven's applause will last "forever and ever." In other words, heaven's heroes are those who help other people get to heaven.

Proverbs 24:11 underscores, I guess I call it the "life-or-deathness" of our spiritual rescue mission. God says, "Rescue those being led away to death." Ezekiel puts it in the context of a watchman on the city wall helping people know when there's approaching danger. "If the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood." Now, that's a sobering verse.

If you belong to Jesus Christ, you have a life-or-death responsibility for the folks in your world who don't belong to Jesus. You have the information. You know what they need to know about what Jesus did for them on the cross and how they can have a relationship with Him - and that message that you know is their only hope of heaven. You can't keep it to yourself. Your silence is like giving them a silent death sentence.

So you are uniquely positioned to be the spiritual rescuer of the people you know, the people you care about. You are where you are to give the people there a chance to go to heaven. That's why God put you there. Don't let them down. This isn't about rescuing someone so they can have 30 or 40 more years to live on earth. This is about whether they live or die for all eternity!

I know it feels risky to tell them about Jesus. "Oh, I might lose this. This might happen." All the yeah, buts. But then rescue is always risky. The reason you take the risks is because you can't stand the thought of that person dying without a chance to live. So you go where they are. You pray with a desperate urgency for God's open doors and God's words, and you give whatever you have to give to bring them out.

Saving lives makes a person a hero. When you lead someone to the Man who died for them, you are saving a life forever my friend. And you just became one of heaven's heroes.

1 Chronicles 9 , Bible Reading and Daily Devotionals

Max Lucado Daily: HE CALLS YOUR NAME - July 25, 2023

Our faith is not in religion; our faith is in God. A hardy, daring faith that believes God will do what is right, every time. And that God will do what it takes—whatever it takes—to bring his children home.

In Luke 15:10 (NCV) Jesus said, “There is joy in the presence of the angels of God when one sinner changes his heart and life.” He is the shepherd in search of his lamb. His legs are scratched, his feet are sore, and his eyes are burning. He cups his hands to his mouth, and he calls into the canyon. And the name he calls is yours. He is the housewife in search of the lost coin. The coin is of great value to him. He owns it, and he will not stop until he finds it. And the coin he seeks is you.

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 9

This is the complete family tree for all Israel, recorded in the Royal Annals of the Kings of Israel and Judah at the time they were exiled to Babylon because of their unbelieving and disobedient lives.

The Back-from-Exile Community in Jerusalem

2The first Israelites to return from exile to their homes and cities were the priests, the Levites, and the temple support staff.

3-6Returning to Jerusalem from the families of Judah, Benjamin, Ephraim, and Manasseh were the following: Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the line of Perez son of Judah; from the Shilonites were Asaiah the firstborn and his sons; from the family of Zerah there was Jeuel. There were 690 in the Judah group.

7-9From the family of Benjamin were Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah, and Ibneiah son of Jeroham, and Elah son of Uzzi, the son of Micri, and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah. There were 956 in the Benjamin group. All these named were heads of families.

10-13From the company of priests there were Jedaiah; Jehoiarib; Jakin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, who was in charge of taking care of the house of God; Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; also Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer. The priests, all of them heads of families, numbered 1,760, skilled and seasoned servants in the work of worshiping God.

14-16From the Levites were Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; then Bakbakkar, Heresh, Galal, Mattaniah son of Mica, the son of Zicri, the son of Asaph; also Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and finally Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17-18The security guards were Shallum, Akkub, Talmon, Ahiman, and their brothers. Shallum was the chief and up to now the security guard at the King’s Gate on the east. They also served as security guards at the camps of Levite families.

19-25Shallum son of Kore, the son of Ebiasaph, the son of Korah, along with his brothers in the Korahite family, were in charge of the services of worship as doorkeepers of the Tent, as their ancestors had guarded the entrance to the camp of God. In the early days, Phinehas son of Eleazar was in charge of the security guards—God be with him! Now Zechariah son of Meshelemiah was the security guard at the entrance of the Tent of Meeting. The number of those who had been chosen to be security guards was 212—they were officially registered in their own camps. David and Samuel the seer handpicked them for their dependability. They and their sons had the permanent responsibility for guarding the gates of God’s house, the house of worship; the main security guards were posted at the four entrances, east, west, north, and south; their brothers in the villages were scheduled to give them relief weekly—the four main security guards were responsible for round-the-clock surveillance.

26-32Being Levites, they were responsible for the security of all supplies and valuables in the house of God. They kept watch all through the night and had the key to open the doors each morning. Some were in charge of the articles used in The Temple worship—they counted them both when they brought them in and when they took them out. Others were in charge of supplies in the sanctuary—flour, wine, oil, incense, and spices. And some of the priests were assigned to mixing the oils for the perfume. The Levite Mattithiah, the firstborn son of Shallum the Korahite, was responsible for baking the bread for the services of worship. Some of the brothers, sons of the Kohathites, were assigned to preparing the bread set out on the table each Sabbath.

33-34And then there were the musicians, all heads of Levite families. They had permanent living quarters in The Temple; because they were on twenty-four-hour duty, they were exempt from all other duties. These were the heads of Levite families as designated in their family tree. They lived in Jerusalem.

The Family of Saul

35-38Jeiel the father of Gibeon lived at Gibeon; his wife was Maacah. His firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth. Mikloth had Shimeam. They lived in the same neighborhood as their relatives in Jerusalem.

39-44Ner had Kish, Kish had Saul, Saul had Jonathan, Malki-Shua, Abinadab, and Esh-Baal. Merib-Baal was the son of Jonathan and Merib-Baal had Micah. Micah’s sons were Pithon, Melech, and Tahrea. Ahaz had Jarah, Jarah had Alemeth, Azmaveth, and Zimri; Zimri had Moza, Moza had Binea, Rephaiah was his son, Eleasah was his son, and Azel was his son. Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan—the sons of Azel.

Our Daily Bread reading and devotion

Tuesday, July 25, 2023

Today's Scripture

1 Thessalonians 4:13-18

Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage each other with these words.

Insight

Our passage today isn’t suggesting believers in Jesus shouldn’t grieve. Grieving the loss of a loved one is a natural and necessary process that takes time. With death can come gut-wrenching pain and heartache. But here we’re instructed to not grieve like “the rest of mankind”—nonbelievers—“who have no hope” (1 Thessalonians 4:13). Our grief is made more bearable because the Holy Spirit, our Comforter, is with us (John 14:15–17); and we have the assurance of being reunited with our believing loved ones and of enjoying our Savior together, forever. Believers in Jesus know this life is not all there is. We have the promise of eternal life (3:16). Our loved ones are safe in Christ’s arms, and one day we’ll be reunited in that place where “there will be no more death or mourning or crying or pain” (Revelation 21:4) and where “death has been swallowed up in victory” (1 Corinthians 15:54). By: Alyson Kieda

Hope in Grief

Do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13

Louise was a lively, playful girl who brought smiles to all she met. At the age of five, she tragically succumbed to a rare disease. Her sudden passing was a shock to her parents, Day Day and Peter, and to all of us who worked with them. We grieved along with them.

Yet, Day Day and Peter have found the strength to keep going. When I asked Day Day how they were coping, she said they drew strength from focusing on where Louise was—in Jesus’ loving arms. “We rejoice for our daughter whose time is up to go into eternal life,” she said. “By God’s grace and strength, we can navigate through the grief and continue to do what He has entrusted us to do.”

Day Day’s comfort is found in her confidence in the heart of God who revealed Himself in Jesus. Biblical hope is much more than mere optimism; it’s an absolute certainty based on God’s promise, which He will never break. In our sadness, we can cling to this powerful truth, as Paul encouraged those grieving over departed friends: “We believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). May this certain hope give us strength and comfort today—even in our grief. By:  Leslie Koh

Reflect & Pray

How can you draw strength from God’s promises to those who follow Him? How can you comfort someone grieving over a loved one or friend?

Father, thank You for Your hope and comfort today. Strengthen me today so I can encourage others too.

For further study, read Clinging to Hope in the Storm.

My Utmost for His Highest, by Oswald Chambers

Tuesday, July 25, 2023

Am I Blessed Like This?

Blessed are… —Matthew 5:3-11

When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.

The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

Bible in a Year: Psalms 37-39; Acts 26

A Word with You, by Ron Hutchcraft

Tuesday, July 25, 2023

The Chief and the Thief - #9532

For many years now I've spent most of my summer working with Native American young people. So I was especially interested when I heard the touching story of an Indian chief who was chief during the time when tribes were still wandering tribes. He had a reputation for being a really great leader. In fact it was said that he was always just, but he was always loving. That was about to be severely tested, though, in a way he could have never dreamed.

There had been some theft in his tribe and he needed to get to the bottom of it. So he actually set a trap with some goods that were left out, and he hoped that those would trap the thief. He only told two braves, and then those two braves waited. At dawn they came to the chief's teepee. One brave entered, and he said, "We have caught the thief." The chief said, "Good! We will sentence him to 20 lashes with the whip. Bring him in." And they did to the shock and horror of the chief. The hours that followed would never be forgotten by that tribe.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Chief and the Thief."

When those braves brought in the thief who had been caught in the act, they brought in the chief's mother. Well, word spread very quickly through the tribe, because there was to be a punishment of 20 lashes with the whip. And the people began to say, "Well, now we'll find out which is greater, his justice or his love." At noon his mother was tied to a stake in the middle of the encampment, her garment was loosened to expose her back, and a warrior drew back his arm with the whip. And suddenly there was an order that came from the chief, "Stop!"

The people began to talk to each other and say, "You know, he's setting aside his justice for his love isn't he? His love's greater than his justice." And that's when something happened that no one there would ever forget. The chief took off his robe so that his back was exposed, placed his body between his mother and the whip and gave a two-word order, "The whip!" And that day the punishment fell - 20 lashes, not on the one who deserved it, but on one who loved her enough to take the punishment that she deserved. That is what God's one and only Son did for you and for me.

Our word for today from the Word of God, 1 Peter 2:24, "He carried our sins in His own body on the tree so that we might die to sin and live for righteousness. By His wounds you have been healed." The penalty for sinning had been set from the beginning of time, from the Garden of Eden, "You will surely die."

We've all broken God's laws; we've all broken God's heart by running the life He gave us to live for Him. There's a death penalty for that. I deserve the whip of God and so do you. But He said, "Take Me instead." When Jesus went to that cross, the punishment of God fell not on the one who deserved it (that's me), but on the one who loved you and loved me enough to take the punishment we deserved. God's love sent His one and only Son to die in your place.

If you thought your good deeds or your religion could pay your bill with God, look at that cross. It takes someone dying to pay a death penalty. But that sacrifice only rescues you if you put your total trust in what Jesus did and embrace Him as the Rescuer from your sin.

John 3:16 says, "Whoever believes in Him will not die but will have everlasting life." Have you ever done that? Have you ever believed in the sense of like grabbing Jesus consciously like a drowning person would grab a lifeguard? If you're not sure you've done that with Jesus, make sure today. Tell Him, "Lord, I believe some of those sins you died for were mine. I'm putting all my trust in You today.

I'd love to help you get started with Him. So I want to invite you to our website where there's a lot of information that will help you get started with Him. ANewStory.com. That's the website. It could be the beginning of your new story.

The Son of God has stood between you and the punishment of God. Now He stands in front of you with outstretched hands, nail-pierced hands. He's waiting for you to respond to His love. Please don't wait another day.

1 Chronicles 8, Bible Reading and Daily Devotionals

Max Lucado Daily: WHEN SEASONS CHANGE - July 24, 2023

God dispenses life the way he manages his cosmos: through seasons. “To everything there is a season, a time for every purpose under heaven” (Ecclesiastes 3:1 NKJV). When it comes to the earth, we understand God’s management strategy. Nature needs winter to rest and spring to awaken. Earthly seasons don’t upset us, but unexpected personal ones certainly do. Heaven’s message for you is clear: when everything else changes, God’s presence never does.

Change is not just a part of life; change is a necessary part of God’s strategy. To use us to change the world, he sometimes redirects our assignments. Mary, from peasant girl to the mother of Christ. Paul, from local rabbi to world evangelist. God may call you to a new season, but he wants you to know: you’ll never face the future without his help.

Calm Moments for Anxious Days

Read more Calm Moments for Anxious Days

1 Chronicles 8

The Family of Benjamin (Continued)

1-5Benjamin’s firstborn son was Bela, followed by Ashbel, Aharah, Nohah, and Rapha—five in all. Bela’s sons were Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.

6-7These are the families of Ehud that lived in Geba and were exiled to Manahath: Naaman, Ahijah, and Gera, who led them to exile and had Uzza and Ahihud.

8-12In the land of Moab, Shaharaim had children after he divorced his wives Hushim and Baara. From his new wife Hodesh he had Jobab, Zibia, Mesha, Malcam, Jeuz, Sakia, and Mirmah—sons who became heads of families. From his earlier wife Hushim he had Abitub and Elpaal. Elpaal’s sons were Eber, Misham, and Shemed, who built Ono and Lod with all their villages.

13-28Beriah and Shema were family chiefs who lived at Aijalon. They drove out the citizens of Gath. Their brothers were Shashak and Jeremoth. The sons of Beriah were Zebadiah, Arad, Eder, Michael, Ishpah, and Joha. The sons of Elpaal were Zebadiah, Meshullam, Hizki, Heber, Ishmerai, Izliah, and Jobab. The sons of Shimei were Jakim, Zicri, Zabdi, Elienai, Zillethai, Eliel, Adaiah, Beraiah, and Shimrath. The sons of Shashak were Ishpan, Eber, Eliel, Abdon, Zicri, Hanan, Hananiah, Elam, Anthothijah, Iphdeiah, and Penuel. The sons of Jeroham were Shamsherai, Shehariah, Athaliah, Jaareshiah, Elijah, and Zicri. These were the chiefs of the families as listed in their family tree. They lived in Jerusalem.

29-32Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah. Abdon was his firstborn son, followed by Zur, Kish, Baal, Nadab, Gedor, Ahio, Zeker, and Mikloth. Mikloth had Shimeah. They lived in the neighborhood of their extended families in Jerusalem.

33-40Ner had Kish, Kish had Saul, and Saul had Jonathan, Malki-Shua, Abinadab, and Esh-Baal. Jonathan had Merib-Baal, and Merib-Baal had Micah. Micah’s sons were Pithon, Melech, Tarea, and Ahaz. Ahaz had Jehoaddah and Jehoaddah had Alemeth, Azmaveth, and Zimri. Zimri had Moza and Moza had Binea. Raphah was his son, Eleasah his son, and Azel his son. Azel had six sons named Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. His brother Eshek’s sons were Ulam his firstborn, followed by Jeush and Eliphelet. Ulam’s sons were warriors well known as archers. They had lots of sons and grandsons—at least 150. These were all in Benjamin’s family tree.

Our Daily Bread reading and devotion

Monday, July 24, 2023

Today's Scripture

1 Thessalonians 4:13-18

Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage each other with these words.

Insight

Our passage today isn’t suggesting believers in Jesus shouldn’t grieve. Grieving the loss of a loved one is a natural and necessary process that takes time. With death can come gut-wrenching pain and heartache. But here we’re instructed to not grieve like “the rest of mankind”—nonbelievers—“who have no hope” (1 Thessalonians 4:13). Our grief is made more bearable because the Holy Spirit, our Comforter, is with us (John 14:15–17); and we have the assurance of being reunited with our believing loved ones and of enjoying our Savior together, forever. Believers in Jesus know this life is not all there is. We have the promise of eternal life (3:16). Our loved ones are safe in Christ’s arms, and one day we’ll be reunited in that place where “there will be no more death or mourning or crying or pain” (Revelation 21:4) and where “death has been swallowed up in victory” (1 Corinthians 15:54). By: Alyson Kieda

Hope in Grief

Do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13

Louise was a lively, playful girl who brought smiles to all she met. At the age of five, she tragically succumbed to a rare disease. Her sudden passing was a shock to her parents, Day Day and Peter, and to all of us who worked with them. We grieved along with them.

Yet, Day Day and Peter have found the strength to keep going. When I asked Day Day how they were coping, she said they drew strength from focusing on where Louise was—in Jesus’ loving arms. “We rejoice for our daughter whose time is up to go into eternal life,” she said. “By God’s grace and strength, we can navigate through the grief and continue to do what He has entrusted us to do.”

Day Day’s comfort is found in her confidence in the heart of God who revealed Himself in Jesus. Biblical hope is much more than mere optimism; it’s an absolute certainty based on God’s promise, which He will never break. In our sadness, we can cling to this powerful truth, as Paul encouraged those grieving over departed friends: “We believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). May this certain hope give us strength and comfort today—even in our grief. By:  Leslie Koh

Reflect & Pray

How can you draw strength from God’s promises to those who follow Him? How can you comfort someone grieving over a loved one or friend?

Father, thank You for Your hope and comfort today. Strengthen me today so I can encourage others too.

For further study, read Clinging to Hope in the Storm.

My Utmost for His Highest, by Oswald Chambers

Monday, July 24, 2023

His Nature and Our Motives

…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. —Matthew 5:20

The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.

No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: Psalms 35-36; Acts 25

A Word with You, by Ron Hutchcraft

Monday, July 24, 2023

The Most Powerful Prayer You'll Ever Pray - #9531

When you've been sick in bed for six weeks, you are pretty desperate for things to do. That's probably why my wife spent so long just watching a frustrated lady bug one day during an illness. My wife had been sick long enough to be almost at that point of desperation.

The kids and I were at a conference where I was speaking. I had booked it two years in advance and my wife insisted that we still should do it. It just so happened, unbeknownst to all of us, that all of my wife's closest friends were out of town that same weekend - nobody knew that was going to happen. So, she was struggling a little bit with her situation.

And then along came the lady bug. Yeh, the lady bug was trying to climb up our bedroom window, and she came to this little metal strip. And my wife was watching this little drama play itself out. The lady bug tried to come at it from every direction. She couldn't get over that little tiny obstacle - even the most heroic efforts no matter how she approached it didn't work. And my wife kept thinking, "Why can't you get over this little thing?" And then she told me how she began to see herself through God's eyes in a lady bug perspective. And then she told me about the wonderful moments that followed.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Powerful Prayer You'll Ever Pray."

Our word for today from the Word of God - Mark 5, and we'll get to it in just a moment. I told you about my wife watching that lady bug, and she was struggling with her attitude on that lonely, bedridden weekend. And she saw herself in that frustrated lady bug. It was as if God was saying to her what she was saying to that insect, "Why can't you get over this little thing?" At least that's how my wife told it to me. And at that moment, she said, she just gave up the fight to the Lord. And minutes later, a beautiful bouquet of yellow roses arrived at the door. It was like God delivered them.

Okay, now our word for today from the Word of God - Mark 5, begins at verse 24, "And Jesus had a large crowd following Him, and a woman was there who had been subject to bleeding for 12 years. She had suffered a great deal under the care of many doctors and had spent all she had. Yet instead of getting better, she grew worse. When she heard about Jesus, she came up behind Him in a crowd and touched His cloak. Because she thought, 'If I could just touch His clothes I'll be healed.' And immediately her bleeding stopped." Well she was healed that day. She'd tried everything she knew. She'd given up on the doctors. She gave up on buying a cure. She was desperate. All she could do was lunge for Jesus.

Do you know it's that desperation that gives birth to a miracle, which leads us to the most powerful prayer you can ever pray: Three little words, "I give up." I talked to a girl whose depression had led to a suicide attempt, and now she was finally enjoying a whole new peace she found in Christ. I said, "What turned the tide?" She said, "Well I finally just said, 'Lord, I give up.'" It could be those three words are all that's keeping you from a supernatural answer.

The Lord says, "You've tried everything my child. None of your schemes, none of your dreams, have done it. You've got your fingerprints all over everything from trying to make it happen. Now you're tired and frustrated and you're out of options. Are you ready for Me to take over?" Yeah you've been praying about it, but maybe not the prayer of desperation - not the prayer of total surrender. Desperation: that's the heart condition with which God can do the most.

So get out of the way of what God wants to do through you and for you. Sample His greatest power. You know where it comes from? Yeah, right after "I give up." That could turn out to very well be the most powerful prayer you will ever pray.

1 Chronicles 7, Bible Reading and Daily Devotionals

 Max Lucado Daily:Help From the Inside Out

When your hope comes from within you, your life is good as long as you are good.  Your faith is strong as long as you are strong. But therein lies the problem. The Bible says, no one is good. Nor is anyone always strong; nor always secure. We need help from the inside out.

Jesus promised this kind of help in John 14:16-17 when he said, “I will ask the Father, and He will give you another Helper to be with you forever, the Spirit of truth. . .you know Him because He lives with you and will be in you.”

Not near us. Not above us. Not around us. But in us. In the part of us we don’t even know. In the heart no one else has seen. In the hidden recesses of our being dwells, not an angel, not a philosophy, not a genie, but Spirit of God. Imagine that!

From When God Whispers Your Name

1 Chronicles 7

The Family of Issachar

 The sons of Issachar were Tola, Puah, Jashub, and Shimron—four sons. The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel—the chiefs of their families. During David’s reign, the Tola family counted 22,600 warriors in their lineage. The son of Uzzi was Izrahiah; the sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah—five sons and all of them chiefs. They counted 36,000 warriors in their lineage because they had more wives and sons than their brothers. The extended families of Issachar accounted for 87,000 warriors—all of them listed in the family tree.

The Family of Benjamin

6-12 Benjamin had three sons: Bela, Beker, and Jediael. Bela had five: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, all of them chiefs and warriors. They counted 22,034 names in their family tree. Beker’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. Through these chiefs their family tree listed 20,200 warriors. Jediael’s son was Bilhan and the sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar—all sons of Jediael and family chiefs; they counted 17,200 combat-ready warriors. Shuppim and Huppim were the sons of Ir; Hushim were from the family of Aher.

The Family of Naphtali

13 The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum; they are listed under the maternal line of Bilhah, their grandfather’s concubine.

The Family of Manasseh

14-19 Manasseh’s sons, born of his Aramean concubine, were Asriel and Makir the father of Gilead. Makir got his wife from the Huppites and Shuppites. His sister’s name was Maacah. Another son, Zelophehad, had only daughters. Makir’s wife Maacah bore a son whom she named Peresh; his brother’s name was Sheresh and his sons were Ulam and Rakem. Ulam’s son was Bedan. This accounts for the sons of Gilead son of Makir, the son of Manasseh. His sister Hammoleketh gave birth to Ishdod, Abiezer, and Mahlah. The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

The Family of Ephraim

20-24 The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, Shuthelah his son, and Ezer and Elead, cattle-rustlers, killed on one of their raids by the natives of Gath. Their father Ephraim grieved a long time and his family gathered to give him comfort. Then he slept with his wife again. She conceived and produced a son. He named him Beriah (Unlucky), because of the bad luck that had come to his family. His daughter was Sheerah. She built Lower and Upper Beth Horon and Uzzen Sheerah.

25-29 Rephah was Ephraim’s son and also Resheph; Telah was his son, Tahan his son, Ladan his son, Ammihud his son, Elishama his son, Nun his son, and Joshua his son. They occupied Bethel and the neighboring country from Naaran on the east to Gezer and its villages on the west, along with Shechem and its villages, and extending as far as Ayyah and its villages. Stretched along the borders of Manasseh were Beth Shan, Taanach, Megiddo, and Dor, together with their satellite villages. The families descended from Joseph son of Israel lived in all these places.

The Family of Asher

30-32 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah; Serah was their sister. The sons of Beriah were Heber and Malkiel, who had Birzaith. Heber had Japhlet, Shomer, Hotham, and Shua their sister.

33-40 Japhlet had Pasach, Bimhal, and Ashvath. His brother Shomer had Rohgah, Hubbah, and Aram. His brother Helem had Zophah, Imna, Shelesh, and Amal. Zophah had Suah, Harnepher, Shual, Beri, Imrah, Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. Jether had Jephunneh, Pispah, and Ara. Ulla had Arah, Hanniel, and Rizia. These were Asher’s sons, all of them responsible, excellent in character, and brave in battle—good leaders. They listed 26,000 combat-ready men in their family tree.

Our Daily Bread reading and devotion

Sunday, July 23, 2023

Today's Scripture

Philemon 1:1-4

 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!

4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.

Insight

Most of Paul’s letters mention a prayer of thanksgiving for readers early in the letter (Romans 1:8–10; Ephesians 1:15–16; Philippians 1:3–4; Colossians 1:3; 1 Thessalonians 1:2; 2 Timothy 1:3; Philemon 1:4). At other times, he includes a section of thanksgiving without explicitly mentioning a prayer of gratitude (2 Thessalonians 1:3). A notable exception is Paul’s letter to the Galatians. There, after offering “grace and peace” (Galatians 1:3–5), the apostle immediately addresses the crisis of false teaching that had taken root in the Galatian churches (vv. 6–7). By: Monica La Rose

Remember in Prayer

I always thank my God as I remember you in my prayers. Philemon 1:4

Malcolm Cloutt was named a 2021 Maundy Money honoree by Queen Elizabeth II, an annual service award given to British men and women. Cloutt, who was one hundred years old at the time of the recognition, was honored for having given out one thousand Bibles during his lifetime. Cloutt has kept a record of everyone who’s received a Bible and has prayed for them regularly.

Cloutt’s faithfulness in prayer is a powerful example of the kind of love we find throughout Paul’s writings in the New Testament. Paul often assured the recipients of his letters that he was regularly praying for them. To his friend Philemon, he wrote, “I always thank my God as I remember you in my prayers” (Philemon 1:4). In his letter to Timothy, Paul wrote, “Night and day I constantly remember you in my prayers” (2 Timothy 1:3). To the church in Rome, Paul emphasized that he remembered them in prayer “constantly” and “at all times” (Romans 1:9–10).

While we might not have a thousand people to pray for like Malcolm, intentional prayer for those we know is powerful because God responds to our prayers. When prompted and empowered by His Spirit to pray for a specific individual, I’ve found a simple prayer calendar can be a useful tool. Dividing names into a daily or weekly calendar helps me be faithful to pray. What a beautiful demonstration of love when we remember others in prayer. By:  Lisa M. Samra

Reflect & Pray

What has helped you be faithful in prayer? How have you been blessed by someone’s prayers for you?

Father, help me to be faithful in prayer, knowing You always hear me.

My Utmost for His Highest, by Oswald Chambers

Sunday, July 23, 2023

Sanctification (2)

But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30

The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.

The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?

Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).

WISDOM FROM OSWALD CHAMBERS

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Psalms 33-34; Acts 24

1 Corinthians 7:1-19, Bible Reading and Daily Devotionals

Max Lucado Daily: At Peace with Yourself

There is a correlation between the way you feel about yourself and the way you feel about others. If you are at peace with yourself—you’ll get along with others. The converse is also true. If you are ashamed, embarrassed, or angry, other people are going to know it. The tragic thing is we tend to take it out on those we love unless the cycle is interrupted.

Which takes us to the question, “How does a person get relief?” Which takes us to one of the kindest verses in the Bible.  In Matthew 11:28 Jesus says, “Come to me, all of you who are tired and have heavy loads, and I will give you rest.”

Be honest with Him. Admit you have soul secrets you’ve never dealt with. He’s just waiting for you to ask Him for help. You’ll be glad you did. Those near to you will be glad as well.

From When God Whispers Your Name

1 Corinthians 7:1-19

To Be Married, to Be Single?.?.?.

Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?

2-6 Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to “stand up for your rights.” Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

7 Sometimes I wish everyone were single like me—a simpler life in many ways! But celibacy is not for everyone any more than marriage is. God gives the gift of the single life to some, the gift of the married life to others.

8-9 I do, though, tell the unmarried and widows that singleness might well be the best thing for them, as it has been for me. But if they can’t manage their desires and emotions, they should by all means go ahead and get married. The difficulties of marriage are preferable by far to a sexually tortured life as a single.

10-11 And if you are married, stay married. This is the Master’s command, not mine. If a wife should leave her husband, she must either remain single or else come back and make things right with him. And a husband has no right to get rid of his wife.

12-14 For the rest of you who are in mixed marriages—Christian married to non-Christian—we have no explicit command from the Master. So this is what you must do. If you are a man with a wife who is not a believer but who still wants to live with you, hold on to her. If you are a woman with a husband who is not a believer but he wants to live with you, hold on to him. The unbelieving husband shares to an extent in the holiness of his wife, and the unbelieving wife is likewise touched by the holiness of her husband. Otherwise, your children would be left out; as it is, they also are included in the spiritual purposes of God.

15-16 On the other hand, if the unbelieving spouse walks out, you’ve got to let him or her go. You don’t have to hold on desperately. God has called us to make the best of it, as peacefully as we can. You never know, wife: The way you handle this might bring your husband not only back to you but to God. You never know, husband: The way you handle this might bring your wife not only back to you but to God.

17 And don’t be wishing you were someplace else or with someone else. Where you are right now is God’s place for you. Live and obey and love and believe right there. God, not your marital status, defines your life. Don’t think I’m being harder on you than on the others. I give this same counsel in all the churches.

18-19 Were you Jewish at the time God called you? Don’t try to remove the evidence. Were you non-Jewish at the time of your call? Don’t become a Jew. Being Jewish isn’t the point. The really important thing is obeying God’s call, following his commands.

Our Daily Bread reading and devotion

Saturday, July 22, 2023

Today's Scripture

Acts 1:1-8

To the Ends of the World

Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but “must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon.”

6 When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”

7-8 He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”

Insight

This passage marks the second time Jesus had given the disciples their mission statement—the Great Commission. Christ had earlier given them the crucial assignment to “make disciples of all nations” (Matthew 28:19). Here He says, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). At this point, the church has yet to be formed. In fact, at this time the believers are drawn predominantly from the Jewish community alone. The apostles had been waiting in Jerusalem, as Jesus instructed them. Soon, however, Pentecost would take place (ch. 2). The church would take shape and would include people from “the ends of the earth.” We who believe their message are the beneficiaries of their obedience to Christ’s command, and we too are tasked with continuing to take the gospel message to the world. By: Tim Gustafson

Drenched by the Spirit

Be not drunk with wine, wherein is excess; but be filled with the Spirit. Ephesians 5:18 kjv

Author Scot McKnight shares how when he was in high school, he had what he calls a “Spirit-drenched experience.” While at a camp, the speaker challenged him to enthrone Christ in his life by surrendering to the Spirit. Later, he sat under a tree and prayed, “Father, forgive me of my sins. And Holy Spirit, come inside and fill me.” Something mighty happened, he said. “From that moment my life has been completely different. Not perfect, but different.” He suddenly had the desire to read the Bible, pray, meet with other believers in Jesus, and serve God.

Before the risen Jesus ascended to heaven, He told His friends: “Do not leave Jerusalem, but wait for the gift my Father promised” (Acts 1:4). They would “receive power” to become His “witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v. 8). God gives the Holy Spirit to indwell everyone who believes in Jesus. This first happened at Pentecost (see Acts 2); today it occurs whenever someone trusts in Christ.

God’s Spirit also continues to fill those who believe in Jesus. We too, with the help of the Spirit, bear the fruit of changed character and desires (Galatians 5:22–23). Let’s praise and thank God for comforting us, convicting us, partnering with us, and loving us. By:  Amy Boucher Pye

Reflect & Pray

How can you see the difference that the Holy Spirit has made in you? How can you welcome God’s Spirit to work in and through you more?

Loving God, thank You for the gift of Your Spirit. Help me to love You and others more today.

My Utmost for His Highest, by Oswald Chambers

Saturday, July 22, 2023

Sanctification (1)

This is the will of God, your sanctification… —1 Thessalonians 4:3

The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.

Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).

When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Psalms 31-32; Acts 23:16-35