2 Chronicles 11, Bible Reading and Daily Devotionals

Max Lucado Daily: He Calls You His Child

You may know what it's like to carry a stigma.  Each time your name is mentioned, your calamity follows.

"Have you heard from John lately? You know, the fellow who got divorced?"

"We got a letter from Jerry. Remember him, the alcoholic?"

"I saw Melissa today. I don't know why she can't keep a job."

Like a pesky sibling, your past follows you wherever you go. Isn't there anyone who sees you for who you are and not what you did? Yes, there is One who does, your king. When God speaks of you, he doesn't mention your plight, pain, or problem; he lets you share in His glory. He calls you His child.

God proved His love for us by sacrificing His Son. Psalm 103:12 says, He has "taken our sins away from us as far as the east is from the west." Christ died for us while we were still sinners.

From In the Grip of Grace

2 Chronicles 11

When Rehoboam got back to Jerusalem he called up the men of the tribes of Judah and Ben-jamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom.

2–4  At the same time the word of God came to Shemaiah, a holy man, “Tell this to Rehoboam son of Solomon, king of Judah, along with all the Israelites in Judah and Ben-jamin, This is God’s word: Don’t march out; don’t fight against your brothers the Israelites. Go back home, every last one of you; I’m in charge here.” And they did it; they did what God said and went home.

5–12  Rehoboam continued to live in Jerusalem but built up a defense system for Judah all around: in Bethlehem, Etam, Tekoa, Beth Zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron—a line of defense protecting Judah and Ben-jamin. He beefed up the fortifications, appointed commanders, and put in supplies of food, olive oil, and wine. He installed arms—large shields and spears—in all the forts, making them very strong. So Judah and Ben-jamin were secure for the time.

13–17  The priests and Levites from all over Israel came and made themselves available to Rehoboam. The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of God and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols. Everyone from all the tribes of Israel who determined to seek the God of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the God of their ancestors. That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period.

18–21  Rehoboam married Mahalath daughter of Jerimoth, David’s son, and Abihail daughter of Eliab, Jesse’s son. Mahalath bore him Jeush, Shemariah, and Zaham. Then he married Maacah, Absalom’s daughter, and she bore him Abijah, Attai, Ziza, and Shelomith. Maacah was Rehoboam’s favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot—eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!).

22–23  Rehoboam designated Abijah son of Maacah as the “first son” and leader of the brothers—he intended to make him the next king. He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Ben-jamin; he kept them happy with much food and many wives.

Our Daily Bread reading and devotion

Sunday, September 24, 2023

Today's Scripture

Colossians 3:12–14

  So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

Insight

The word translated “compassion” in Colossians 3:12 combines two Greek words splanchnon (bowels) and oiktirmos (mercies). The King James Version translates these words as “bowels of mercies.” Literally, the words refer to bowels, intestines, or inner organs (heart, lungs, liver, etc.). Figuratively, they refer to tender emotions that compel kind, merciful, compassionate responses. As Christ’s representatives (v. 17), believers in Jesus are urged to “clothe” themselves “with compassion” (v. 12), along with other Christlike characteristics (vv. 12–14). The verb form (splanchnizomai) is used only in the Gospels to describe divine action (of God [or a figure representing Him] and Christ). “When [Jesus] saw the crowds, he had compassion on them, because they were . . . like sheep without a shepherd” (Matthew 9:36). In Luke 15:20, the father represents God: “While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son . . . and kissed him.”  By: Arthur Jackson

Compassion in Action

Clothe yourselves with compassion. Colossians 3:12

Building benches isn’t James Warren’s job. He started building them, however, when he noticed a woman in Denver sitting in the dirt while waiting for a bus. That’s “undignified,” Warren worried. So, the twenty-eight-year-old workforce consultant found some scrap wood, built a bench, and placed it at the bus stop. It quickly got used. Realizing many of the nine thousand bus stops in his city lacked seating, he made another bench, then several more, inscribing “Be Kind” on each one. His goal? “To make people’s lives just a little bit better, in any way I can,” Warren said.

Compassion is another way of describing such action. As practiced by Jesus, compassion is a feeling so strong that it leads us to take action to meet another’s need. When crowds of desperate people pursued Jesus, “he had compassion on them, because they were like sheep without a shepherd” (Mark 6:34). He turned that compassion into action by healing their sick (Matthew 14:14).

We too should “clothe [ourselves] with compassion,” Paul urged (Colossians 3:12). The benefits? As Warren says, “It fills me up. It’s air in my tires.”

All around us are needs, and God will bring them to our attention. Those needs can motivate us to put our compassion into action, and those actions will encourage others as we show them the love of Christ. By:  Patricia Raybon

Reflect & Pray

When did you see a hurt or need that, with compassion, you helped solve? How did your compassion make you feel?

As I see pain and need, Loving God, soften my heart to act with Christlike compassion.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 24, 2023

The “Go” of Preparation

If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24 

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Song of Solomon 4-5; Galatians 3

2 Chronicles 10, Bible Reading and Daily Devotionals

Max Lucado Daily: The Test of Love

Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."

A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."

God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.

From In the Grip of Grace

2 Chronicles 10

King Rehoboam

1–2  10 Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam was then in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon’s death, he came back.

3–4  Summoned by Israel, Jeroboam and all Israel went to Rehoboam and said, “Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we’ll willingly serve you.”

5  “Give me,” said Rehoboam, “three days to think it over; then come back.” So the people left.

6  King Rehoboam talked it over with the elders who had advised his father when he was alive: “What’s your counsel? How do you suggest that I answer the people?”

7  They said, “If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they’ll end up doing anything for you.”

8–9  But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”

10–11  The young turks he’d grown up with said, “These people who complain, ‘Your father was too hard on us; lighten up’—well, tell them this: ‘My little finger is thicker than my father’s waist. If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!’ ”

12–14  Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, “Give me three days to think it over; then come back.” The king’s answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: “If you think life under my father was hard, you haven’t seen the half of it: my father thrashed you with whips; I’ll beat you bloody with chains!”

15  Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.

16–17  When all Israel realized that the king hadn’t listened to a word they’d said, they stood up to him and said,

Get lost, David!

We’ve had it with you, son of Jesse!

Let’s get out of here, Israel, and fast!

From now on, David, mind your own business.

And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.

18–19  When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.

Our Daily Bread reading and devotion

Saturday, September 23, 2023

Today's Scripture

John 14:15–26

The Spirit of Truth

15–17  “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18–20  “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21  “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22  Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23–24  “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25–27  “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you.

Insight

The verse immediately prior to John 14:15–26 is often misunderstood. Jesus said, “You may ask me for anything in my name, and I will do it” (v. 14). This “asking” must be properly understood. Christ promised the Holy Spirit would “help you and be with you forever” (v. 16) and would “teach you all things” (v. 26). The apostle Paul said, “The Spirit intercedes for God’s people in accordance with the will of God” (Romans 8:27). When we pray in the Spirit, we ask not out of selfishness but according to “the will of God.” By: Tim Gustafson

All the Answers

The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things. John 14:26

Dale Earnhardt Jr. describes the awful moment he understood his father was gone. Motor racing legend Dale Earnhardt Sr. had just been killed in a horrific crash at the end of the Daytona 500—a race in which Dale Jr. had also participated. “There’s this noise coming outta me that I can’t re-create,” said the younger Earnhardt. “[It’s] this bellow of shock and sorrow—and fear.” And then the lonely truth: “I’m gonna have to do this by myself.”

“Having Dad was like having a cheat sheet,” Earnhardt Jr. explained. “Having Dad was like knowing all the answers.”

Jesus’ disciples had learned to look to Him for all the answers. Now, on the eve of His crucifixion, He assured them He wouldn’t leave them alone. “I will ask the Father,” Jesus said, “and he will give you another advocate to help you and be with you forever—the Spirit of truth” (John 14:16–17).

Jesus extended that comfort to all who would believe in Him. “Anyone who loves me will obey my teaching,” He said. “My Father will love them, and we will come to them and make our home with them” (v. 23).

Those who choose to follow Christ have within them the Spirit who teaches them “all things” and reminds them of everything Jesus taught (v. 26). We don’t have all the answers, but we have the Spirit of the One who does.

By:  Tim Gustafson

Reflect & Pray

What big questions trouble you? How do you sense the Spirit of truth (the Holy Spirit) guiding you in this?

Heavenly Father, help me to seek You for the answers I need. Help me trust You completely and find real peace in You.

For further study, read Learning to Love Scripture through Learning to Love the Questions.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 23, 2023

The Missionary’s Goal

He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31

In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.

In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”

“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”

“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: Song of Solomon 1-3; Galatians 2

2 Corinthians 2, Bible Reading and Daily Devotionals

Max Lucado Daily: BOUNCE BACK - September 22, 2023

Jacob’s rap sheet included words like cheater, deceiver, trickster, grifter, liar. He was a bit of a mess. Aren’t we all? Like him, our spiritual walk follows a crooked path. And we wonder, does God have a place for us? Well the answer through Jacob is “yes.” God uses flawed folks. He doesn’t cast us out when we deserve it.

He does, however, let us reap what we sow. Evil rebounds. So does good. Jesus summed up the bounce-back principle when he said, “With the measure you use, it will be measured to you” (Matthew 7:2 NIV). Do you want God to disperse mercy upon you with a bucket? Then use a bucket as you disperse mercy to others.  Would you want him to use a teaspoon? Well, you get the point. God never gives up on you.

2 Corinthians 2

That’s why I decided not to make another visit that could only be painful to both of us. If by merely showing up I would put you in an embarrassingly painful position, how would you then be free to cheer and refresh me?

3–4  That was my reason for writing a letter instead of coming—so I wouldn’t have to spend a miserable time disappointing the very friends I had looked forward to cheering me up. I was convinced at the time I wrote it that what was best for me was also best for you. As it turned out, there was pain enough just in writing that letter, more tears than ink on the parchment. But I didn’t write it to cause pain; I wrote it so you would know how much I care—oh, more than care—love you!

5–8  Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you. So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love.

9–11  The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. So if you forgive him, I forgive him. Don’t think I’m carrying around a list of personal grudges. The fact is that I’m joining in with your forgiveness, as Christ is with us, guiding us. After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways!

An Open Door

12–14  When I arrived in Troas to proclaim the Message of the Messiah, I found the place wide open: God had opened the door; all I had to do was walk through it. But when I didn’t find Titus waiting for me with news of your condition, I couldn’t relax. Worried about you, I left and came on to Macedonia province looking for Titus and a reassuring word on you. And I got it, thank God!

14–16  In the Messiah, in Christ, God leads us from place to place in one perpetual victory parade. Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse.

16–17  This is a terrific responsibility. Is anyone competent to take it on? No—but at least we don’t take God’s Word, water it down, and then take it to the streets to sell it cheap. We stand in Christ’s presence when we speak; God looks us in the face. We get what we say straight from God and say it as honestly as we can.

Our Daily Bread reading and devotion

Friday, September 22, 2023

Today's Scripture

Isaiah 65:16–22

Then whoever prays a blessing in the land

will use my faithful name for the blessing,

And whoever takes an oath in the land

will use my faithful name for the oath,

Because the earlier troubles are gone and forgotten,

banished far from my sight.

New Heavens and a New Earth

17–25  “Pay close attention now:

I’m creating new heavens and a new earth.

All the earlier troubles, chaos, and pain

are things of the past, to be forgotten.

Look ahead with joy.

Anticipate what I’m creating:

I’ll create Jerusalem as sheer joy,

create my people as pure delight.

I’ll take joy in Jerusalem,

take delight in my people:

No more sounds of weeping in the city,

no cries of anguish;

No more babies dying in the cradle,

or old people who don’t enjoy a full lifetime;

One-hundredth birthdays will be considered normal—

anything less will seem like a cheat.

They’ll build houses

and move in.

They’ll plant fields

and eat what they grow.

No more building a house

that some outsider takes over,

No more planting fields

that some enemy confiscates,

For my people will be as long-lived as trees,

my chosen ones will have satisfaction in their work.

Insight

In the book of Revelation, the last book of the Bible, the apostle John writes of the certainty of “what must soon take place” (Revelation 1:1; see 22:6). At the conclusion of human history and the ushering in of eternity, God will say, “I am making everything new!” (21:5) and will gift us with “a new heaven and a new earth” (v. 1). This creation of a new heaven and new earth isn’t something revealed only to John. Seven hundred years before the birth of Christ, God, through the prophet Isaiah, had declared, “See, I will create new heavens and a new earth” (Isaiah 65:17)—a world that “will endure” (66:22) and “where righteousness dwells” (2 Peter 3:13). By: K. T. Sim

Beautiful Restoration

The past troubles will be forgotten . . . . See, I will create new heavens and a new earth. Isaiah 65:16–17

In his wonderful book Art + Faith: A Theology of Making, renowned artist Makoto Fujimura describes the ancient Japanese art form of Kintsugi. In it, the artist takes broken pottery (originally tea ware) and pieces the shards back together with lacquer, threading gold into the cracks. “Kintsugi,” Fujimura explains, “does not just ‘fix’ or repair a broken vessel; rather, the technique makes the broken pottery even more beautiful than the original.” Kintsugi, first implemented centuries ago when a warlord’s favorite cup was destroyed and then beautifully restored, became art that’s highly prized and desired.

Isaiah describes God artfully enacting this kind of restoration with the world. Though we’re broken by our rebellion and shattered by our selfishness, God promises to “create new heavens and a new earth” (65:17). He plans not merely to repair the old world but to make it entirely new, to take our ruin and fashion a world shimmering with fresh beauty. This new creation will be so stunning that “past troubles will be forgotten” and “former things will not be remembered” (vv. 16–17). With this new creation, God won’t scramble to cover our mistakes but rather will unleash His creative energy—energy where ugly things become beautiful and dead things breathe anew.

As we survey our shattered lives, there’s no need for despair. God is working His beautiful restoration. By:  Winn Collier

Reflect & Pray

What needs beautiful restoration? How does this imagery of “new creation” stir hope in you?

Dear God, please restore me and make my world new.

My Utmost for His Highest, by Oswald Chambers

Friday, September 22, 2023

The Missionary’s Master and Teacher

You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16

To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).

Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.

“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.

WISDOM FROM OSWALD CHAMBERS

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L

Bible in a Year: Ecclesiastes 10-12; Galatians 1

A Word with You, by Ron Hutchcraft

Friday, September 22, 2023

Always Time for a Time Out - #9575

If you're a sports spectator, it's the least exciting part of the event. If you're a player, it can really make an important difference. It's called a "time out." Now on TV, a time out is a good excuse for a commercial. Right? But some important things are sorted out during time outs. A coach can give you some perspective on what you're doing right or wrong, some suggestions on how to play better, to improve, to change the play, look at the weaknesses of the other team. You can catch your breath, you can recover, you can regroup. A time out wisely used can actually make a decisive difference in the game... in your game.

I'm Ron Hutchcraft and I want to have A Word With You today about "Always Time for a Time Out."

Time outs are part of God's game plan for you and me. I know that because of our word for today from the Word of God in Exodus 31. I'll begin reading in verse 13. "Say to the Israelites, you must observe my Sabbaths. This will be a sign between Me and you for the generations to come." God goes on to say, "For six days work is to be done, but the seventh day is a Sabbath of rest." And then He says, "It will be a sign between Me and the Israelites forever, for in six days the Lord made the heavens and the earth. And on the seventh day He abstained from work and rested."

Well it's pretty obvious from what God is saying here that regular rest is built into our creation. The problem is this: nonstop running is built into our culture. No matter what we were created for, our culture has us running all the time. God says here, "You must. I insist you build a time out into every week. Not just a big annual vacation where you try to catch up for a whole year of not resting." In every week He says, "Time out - regular rest and recovery; time with Him."

Work will take over your life. It is a slave master. You don't have responsibilities; responsibilities have you a lot of times. And God's saying here, "Don't let it take over." He puts a Sabbath in every week to break the dictatorial momentum of work. The rule of work: cross out two of the things that sustain your life. One, it doesn't allow any time for worship of the Lord. And number two, it does not allow any time for the restoration of the worker. That's what Sabbaths are all about. Get together with God and get yourself together.

If you've allowed responsibility to cancel out the Sabbath thing in your life, you're flat out disobeying God's plan. The Lord's model was that He abstained from work and He rested.

Resting is the easy part; abstaining from work, that's the hard part. I mean, here's a mountain of responsibility in front of you. It is an act of faith to say, "I believe I'll obey God and I believe God will do more with six days than my seven because I'm honoring Him."

It's similar to what you believe about tithing, that God can do more with the 90 percent than with your 100 percent if you didn't tithe. When you exercise the faith to take your time out each week, your judgment improves, your energy goes up, your creativity is greater, your confidence is greater, your personality's better to be around, and you return to your responsibilities a better you. God insists on this practical step of sanity; rest whether you have time or not because you don't have time not to.

God calls you to stop the clock each week and remember who you are and whose you are. A time out wisely used can make all the difference in the outcome of your game.

2 Chronicles 9, Bible Reading and Daily Devotionals

Max Lucado Daily: WE EXIST FOR GOD - September 21, 2023

God does not exist for us; we exist for God. God does not exist to make a big deal out of Max; Max exists to make a big deal out of God. So, can we appreciate the folly in thinking we have anything to offer God that he does not already have? Can we applaud the stunning, surprising patience of God? Jacob thought his allegiance was so valuable that God would meet his terms in order to receive it. Monstrous self-exaltation.

Yet God always responds with grace. Psalm 103:13 says, “As a father has compassion on his children, so the Lord has compassion on those who fear him.” God hears our prayers. You are obedient when you ask for help. But please be careful – prayer is not asking God to do what you want; it’s trusting God to do what is best. God never gives up on you.

2 Chronicles 9

The queen of Sheba heard of Solomon’s reputation and came to Jerusalem to put his reputation to the test, asking all the tough questions. She made a showy entrance—an impressive retinue of attendants and camels loaded with perfume and much gold and precious stones. She emptied her heart to Solomon, talking over everything she cared about. And Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials, the sharply dressed waiters, the cupbearers, and then the elaborate worship extravagant with Whole-Burnt-Offerings at The Temple of God, it all took her breath away.

5–8  She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be your God who has taken such a liking to you, making you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”

9–11  She then gave the king four and a half tons of gold and sack after sack of spices and precious stones. There hasn’t been a cargo of spices like the shipload the queen of Sheba brought to King Solomon. The ships of Hiram also imported gold from Ophir along with fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the royal palace, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.

12  King Solomon, for his part, gave the queen of Sheba all her heart’s desire—everything she asked for. She took away more than she brought. Satisfied, she returned home with her train of servants.

13–14  Solomon received twenty-five tons of gold annually. This was above and beyond the taxes and profit on trade with merchants and traders. All kings of Arabia and various and assorted governors also brought silver and gold to Solomon.

15–16  King Solomon crafted two hundred body-length shields of hammered gold—about fifteen pounds of gold to each shield—and about three hundred small shields about half that size. He stored the shields in the House of the Forest of Lebanon.

17–19  The king made a massive throne of ivory with a veneer of gold. The throne had six steps leading up to it with an attached footstool of gold. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any other kingdom.

20  King Solomon’s chalices and tankards were made of gold, and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold. Nothing was made of silver; silver was considered common and cheap in the time of Solomon.

21  The king’s ships, manned by Hiram’s sailors, made a round trip to Tarshish every three years, returning with a cargo of gold, silver, and ivory, apes and peacocks.

22–24  King Solomon was richer and wiser than all the kings of the earth—he surpassed them all. Kings came from all over the world to be with Solomon and get in on the wisdom God had given him. Everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, horses, and mules—parades of visitors, year after year.

25–28  Solomon collected horses and chariots. He had four thousand stalls for horses and chariots, and twelve thousand horsemen in barracks in the chariot-cities and in Jerusalem. He ruled over all the kings from the River Euphrates in the east, throughout the Philistine country, and as far west as the border of Egypt. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. He carried on a brisk horse-trading business with Egypt and other places.

29–31  The rest of Solomon’s life and rule, from start to finish, one can read in the records of Nathan the prophet, the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer concerning Jeroboam son of Nebat. Solomon ruled in Jerusalem over all Israel for forty years. Solomon died and was buried in the City of David his father. His son Rehoboam was the next king.

Our Daily Bread reading and devotion

Thursday, September 21, 2023

Today's Scripture

John 8:1–11

To Throw the Stone

1–2  8 Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.

3–6  The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, “Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?” They were trying to trap him into saying something incriminating so they could bring charges against him.

6–8  Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.

9–10  Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”

11  “No one, Master.”

“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”

Insight

In John 7, we learn that Jesus was teaching and healing in Galilee and staying out of Judea “because the Jewish leaders there were looking for a way to kill him” (v. 1). Whether out of fear, jealousy, or something else, they wanted Him gone. Yet when the Feast of Tabernacles approached, Christ traveled to Jerusalem in Judea to observe the weeklong festival. During the festival, the Jewish leaders attempted to have Jesus seized (vv. 30, 43–44). Instead of heading home after the festival, He stayed in Judea (7:53–8:1). He went to the temple to preach, and there the teachers of the law and Pharisees brought the woman caught in adultery (8:3-8). However, their attempt to entrap Jesus failed (v. 9). By: Alyson Kieda

God Covers Our Sin

“Neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” John 8:11

When one single mother had to find work to take care of her family in the 1950s, she took on typing jobs. The only issue was that she wasn’t a very good typist and kept making mistakes. She looked for ways to cover up her errors and eventually created what’s known as Liquid Paper, a white correction fluid used to cover up typing errors. Once it dries, you can type over the cover-up as if there were no errors.

Jesus offers us an infinitely more powerful and important way to deal with our sin—no cover-up but complete forgiveness. A good example of this shows up in the beginning of John 8 in the story of a woman who was caught in adultery (vv. 3–4). The teachers of the law wanted Jesus to do something about the woman and her sins. The law said she should be stoned, but Christ didn’t bother to entertain what the law did or didn’t say. He simply offered a reminder that all have sinned (see Romans 3:23) and told anyone who hadn’t sinned to “throw a stone at” the woman (John 8:7). Not one rock was tossed.

Jesus offered her a fresh start. He said He didn’t condemn her and instructed that she “leave [her] life of sin” (v. 11). Christ gave her the solution to forgive her sin and “type” a new way of living over her past. That same offer is available to us by His grace.

By:  Katara Patton

Reflect & Pray

How has Jesus and the forgiveness of sin He provides written a new story in your life? How will this change how you treat others who’ve also sinned?

Jesus, thank You for cleansing me of my sins. Help me to live a renewed life in You.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 21, 2023

The Missionary’s Predestined Purpose

Now the Lord says, who formed Me from the womb to be His Servant… —Isaiah 49:5

The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in John 3:16— “For God so loved the world….”

We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.

Beware lest you forget God’s purpose for your life.

WISDOM FROM OSWALD CHAMBERS

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….”  So Send I You, 1325 R

Bible in a Year: Ecclesiastes 7-9; 2 Corinthians 13

A Word with You, by Ron Hutchcraft

Thursday, September 21, 2023

The Name on Your Heaven Reservation - #9574

Sometimes it's just fun to surprise people. But not when you're trying to check into a hotel. It didn't work out so well for me in Houston. Chuck had contacted me on behalf of an organization to fly to Houston and film a training video. He told me what hotel to go to, and I strolled in with my suitcase. I was confident I'd be greeted with a room number and a key. Instead I was greeted with, "Uh, I never heard of you." They had no record of me! Well, finally, after some frustration I tried one more thing. I gave them Chuck's name. Bingo! The reservation was not in my name; it was in the name of the one who was paying for it.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Name on Your Heaven Reservation."

Our word for today from the Word of God comes from Acts 4:12 - very important words. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." And the name referred to two verses earlier is "the name of Jesus Christ, whom you crucified, but whom God raised from the dead."

The verse starts out with the word "salvation is found in no one else." What is this salvation thing? Well, obviously it implies that someone needs rescuing. Well, you and I do, because we have messed up the greatest life-or-death choice there is. We have decided the wrong person will run our lives. According to the Bible, the One who gave you your life is supposed to run your life. But, no, each of us has defied our Creator. We've have and I have.

The Bible says, "All of us have sinned and come short of God's glorious ideal." We've chosen to do what we want to do with our body, our mind, our sexuality, our future, our money, etc. God's diagnostic name for that rebellion is sin. And it's terminal. We're away from God; we're separated by a wall of sin, which you can probably feel in your soul - that separation. If we die like this, we literally get the hell of never-ending separation from God and His love.

Romans 6:23 says, "The wages of sin is death." But then there's good news; the best news. "But the gift of God is eternal life." The Bible says there's only one name in which you can get that - the name of Jesus. See, you and I are going to keep our appointment with God someday. We all hope we're going to go to heaven. But if the reservation is in your name, you're not getting in. The reservation has to be in Jesus' name, because He paid for it. He paid for you to go there.

There are going to be some tragic surprises on Judgment Day. Someone will walk up to God and give their name and say, "Hey, look at all the good things I've done, Lord. Here are my references; all the people who will vouch for me." That's not going to be enough to get you in. Or, "Maybe, Lord, it's in my church's name, or my husband's name, or my wife's name. They're real good Christians. My parent's name." And then will come the agony of realizing that we've been depending on a name that cannot get us into heaven.

Only the name of Jesus Christ can get you in, because it took His death on the cross to do it. He's the only Savior there is. There are other religious teachers, there are religious systems. There are a lot of good works. None of which can satisfy a perfect God. Only Jesus paid the price with His life. And God says, "What will you do with Him? Salvation is in no other name." So we need to walk up to God and say, "Lord, look under Jesus. I know that He died on that cross for me. I've accepted His death for me as my only hope. I've made Him my Savior and my Lord. My reservation is in Jesus' name."

If you've been depending on anything else to get you to heaven, this is your day to pin all your hopes on the only one who can take you there. That is God's Son, Jesus. Get this settled. Tomorrow is never guaranteed. I'd love to help you get this settled. Would you go to our website, it's what it's there. It's ANewStory.com.

I'll tell you, if your heaven reservation is in Jesus' name, I'll tell you what you're going to hear from God, "Welcome home!"

2 Chronicles 8, Bible Reading and Daily Devotionals

Max Lucado Daily: NO QUID PRO QUO - September 20, 2023

How many times have you heard someone says something like, “My child was sick and I said, ‘God if you are up there, please heal my child.’ No healing. So as far as I’m concerned, no God.” The phrase for this: transactional theology. Let it be stated clearly and understood deeply: there is no quid pro quo with God. He is “the Most High over all the earth” (Psalm 83:18 ESV).

Nothing stunts spiritual development more than a flea market view of God. If we think he is puny enough to need our help, to negotiate with us, we’ll soon abandon our pursuit of him. If, on the other hand, we see God as he truly is – holy and high apart, transcendent and resplendent – then we will spend a lifetime doing what we will do for eternity—exploring the beauty and riches of our heavenly Father. God never gives up on you.

2 Chronicles 8

More on Solomon

1–6  8 At the end of twenty years, Solomon had quite a list of accomplishments. He had:

built The Temple of God and his own palace;

rebuilt the cities that Hiram had given him and colonized them with Israelites;

marched on Hamath Zobah and took it;

fortified Tadmor in the desert and all the store-cities he had founded in Hamath;

built the fortress cities Upper Beth Horon and Lower Beth Horon, complete with walls, gates, and bars;

built Baalath and store-cities;

built chariot-cities for his horses.

Solomon built impulsively and extravagantly—whenever a whim took him. And in Jerusalem, in Lebanon—wherever he fancied.

7–10  The remnants from the original inhabitants of the land (Hittites, Amorites, Perizzites, Hivites, Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor. The policy is in effect today. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon’s building operations—250 in all in charge of the workforce.

11  Solomon brought Pharaoh’s daughter from the City of David to a house built especially for her, “Because,” he said, “my wife cannot live in the house of David king of Israel, for the areas in which the Chest of God has entered are sacred.”

12–13  Then Solomon offered Whole-Burnt-Offerings to God on the Altar of God that he had built in front of The Temple porch. He kept to the regular schedule of worship set down by Moses: Sabbaths, New Moons, and the three annual feasts of Unraised Bread (Passover), Weeks (Pentecost), and Booths.

14–15  He followed the practice of his father David in setting up groups of priests carrying out the work of worship, with the Levites assigned to lead the sacred music for praising God and to assist the priests in the daily worship; he assigned security guards to be on duty at each gate—that’s what David the man of God had ordered. The king’s directions to the priests and Levites and financial stewards were kept right down to the fine print—no innovations—including the treasuries.

16  All that Solomon set out to do, from the groundbreaking of The Temple of God to its finish, was now complete.

17–18  Then Solomon went to Ezion Geber and Elath on the coast of Edom. Hiram sent him ships and with them veteran sailors. Joined by Solomon’s men they sailed to Ophir (in east Africa), loaded on fifteen tons of gold, and brought it back to King Solomon.

Our Daily Bread reading and devotion

Wednesday, September 20, 2023

Today's Scripture

Mark 10:35–45

The Highest Places of Honor

35  James and John, Zebedee’s sons, came up to him. “Teacher, we have something we want you to do for us.”

36  “What is it? I’ll see what I can do.”

37  “Arrange it,” they said, “so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left.”

38  Jesus said, “You have no idea what you’re asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I’m about to be plunged into?”

39–40  “Sure,” they said. “Why not?”

Jesus said, “Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that’s not my business. There are other arrangements for that.”

41–45  When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. “You’ve observed how godless rulers throw their weight around,” he said, “and when people get a little power how quickly it goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.”

Insight

James and John might seem shockingly presumptuous in their request for positions of prominence in Jesus’ coming messianic kingdom (Mark 10:35–37). But perhaps we should be more understanding. Jesus had recently told them, “When the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28). Their misguided request took place soon after that statement. Christ corrected them, “You don’t know what you are asking” (Mark 10:38). Then He referred to a cup and a baptism (v. 38), symbols that represent not prestige but suffering. Jesus would drink the cup of God’s wrath by enduring crucifixion. The disciples would later face persecution as well. By: Tim Gustafson

Shooting Ourselves in the Foot

“Teacher,” they said, “we want you to do for us whatever we ask.” Mark 10:35

In 2021, an engineer with the ambition to shoot an arrow farther than anyone in history took aim at the record of 2,028 feet. While lying on his back on a salt flat, he drew back the bowstring of his personally designed foot bow and prepared to launch the projectile to what he hoped would be a new record distance of more than a mile (5,280 feet). Taking a deep breath, he let the arrow fly. It didn’t travel a mile. In fact, it traveled less than a foot—launching into his foot and causing considerable damage. Ouch!  

Sometimes we can figuratively shoot ourselves in the foot with misguided ambition. James and John knew what it meant to ambitiously seek something good, but for the wrong reasons. They asked Jesus to “let one of us sit at your right and the other at your left in your glory” (Mark 10:37). Jesus had told the disciples they would “sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28), so it’s easy to see why they made this request. The problem? They were selfishly seeking their own lofty position and power in Christ’s glory. Jesus told them that their ambition was misplaced (Mark 10:38) and that “whoever wants to become great among you must be your servant” (v. 43).

As we aim to do good and great things for Christ, may we seek His wisdom and direction—humbly serving others as He did so well (v. 45). By:  Tom Felten

Reflect & Pray

Why can ambition be both good and bad? How can we make it our ambition to serve like Jesus?

Jesus, I desire to do great things for You, but for the right reasons.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 20, 2023

The Divine Commandment of Life

…be perfect, just as your Father in heaven is perfect. —Matthew 5:48

Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.

The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “…be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).

The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.

WISDOM FROM OSWALD CHAMBERS

Beware of bartering the Word of God for a more suitable conception of your own.  Disciples Indeed, 386 R

Bible in a Year: Ecclesiastes 4-6; 2 Corinthians 12

A Word with You, by Ron Hutchcraft

Wednesday, September 20, 2023

Why Customers Aren't Coming - #9573

If you've driven across America much, you might have seen a sign at one point that says "Wall Drug Store." It's in Wall, South Dakota. They advertise all over the country. I was even in Singapore years ago. I saw an arrow pointing West. It said something like "Wall Drug Store 10,000 miles." This once little drug store in an unknown town grew into a major tourist attraction. On some days I've heard they'll draw like 20,000 people! But it wasn't always that way.

In 1931 a young pharmacist and his wife bought the drug store in Wall, a dusty little town on the edge of the Badlands. And for five years, they barely eked out a living. They were on the verge of giving up, and then the druggist's wife had an idea. Because of the new Mt. Rushmore attraction, lots of cars were going by but they weren't stopping. Her idea? Advertise the one thing those travelers needed after driving across that hot prairie in the 1930's - ice water. So they put out signs for free ice water and people began to stop. The rest is history. Here's what the couple said looking back over the years at the amazing things that had happened. No matter where you live; you can succeed because wherever you are, you can reach out to other people with something they need!

I'm Ron Hutchcraft and I'd like to have A Word With You today about "Why Customers Aren't Coming."

People weren't coming when all the drug store did was sell their products. But people started pouring in when that store identified a need those people had and started doing something about it!

Jesus was doing that with people 2,000 years ago. Our word for today from the Word of God comes from John 4:6. Jesus was giving the Samaritans a chance to know Him as their Savior. And believe me, it was going to be a hard sell. He's a Jew and the Samaritans don't like Jews. They're very into their religion. As Jesus enters the area, He meets a hardened Samaritan woman at a well where they both stop for a drink. Does He come up and say, "How do you do? I'm the Messiah."

It says this: "When a Samaritan woman came to draw water, Jesus said to her, 'Will you give me a drink?'" Verse 10: "Jesus answered her, 'If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water." He starts by talking about a need she has - water. That's why she's at the well. Not necessarily ice water in this case, but water. In verse 13 Jesus says, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst." Her reaction? "Sir, give me this water."

Jesus ends up talking about eternal life and this woman's endless search for love in her relationships with men. Then He gently leads her to deal with the sin in those relationships. Eventually, this woman gets her whole village to come out and meet Jesus. How did it all start? By Jesus identifying a need that the woman cared about and using it to turn her attention to a Savior.

Question: How can there be so many Christians and so few lost people coming to Christ or even coming to church or to Christian meetings? We're selling our product - the good news of Jesus. But they drive right on by. They don't care about sin so they don't care about what Jesus did for sin.

But would they start coming if we identify the need they feel and started doing something about it? If we began helping them be a husband or a wife or a parent, offering services that would meet the needs of local teenagers. And in our personal witness, would more people listen if we took an interest in their felt needs? If we told them what a difference Jesus makes for our loneliness, our emptiness, our brokenness, the pain of our past? It's not about changing the Gospel. No, it's about changing our starting point to get to the Gospel.

Jesus knew that closed hearts open when you start with a need that matters to people. When it comes to interesting people in the Savior who died for them, you really can succeed wherever you are - if you reach out to them with something they need!

2 Chronicles 7, Bible Reading and Daily Devotionals

 

Max Lucado Daily: TRANSACTIONAL THEOLOGY - September 19, 2023

Jacob made a vow, saying, “If God will be with me and will watch over me on this journey…and will give me food to eat and clothes to wear so I will return safely to my father’s household, then the Lord will be my God…” (Genesis 28: 20-21 NIV). Jacob haggled. Rather than receive the blessing and be grateful, the bargain hunter spoke to God the way he would speak to a camel trader.

A working term for this might be transactional theology. It presupposes that we meet God on equal terms. He’s got what I want. I have what he wants. Wrong. Anytime we suggest that God is an ATM who dispenses goodness if we enter the correct PIN, we border on heresy. We’ve exchanged the transcendent God to whom we’re accountable for a dependent God who’s accountable to us. Let’s remember, we come to God with empty hands and an open heart.

2 Chronicles 7

The Temple Dedication

1–3  7 When Solomon finished praying, a bolt of lightning out of heaven struck the Whole-Burnt-Offering and sacrifices and the Glory of God filled The Temple. The Glory was so dense that the priests couldn’t get in—God so filled The Temple that there was no room for the priests! When all Israel saw the fire fall from heaven and the Glory of God fill The Temple, they fell on their knees, bowed their heads, and worshiped, thanking God:

Yes! God is good!

His love never quits!

4–6  Then the king and all Israel worshiped, offering sacrifices to God. King Solomon worshiped by sacrificing 22,000 cattle and 120,000 sheep at the dedication of The Temple. The priests were all on duty; the choir and orchestra of Levites that David had provided for singing and playing anthems to the praise and love of God were all there; across the courtyard the priests blew trumpets. All Israelites were on their feet.

7–10  Solomon set apart the central area of the courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the Bronze Altar was too small to handle all these offerings. This is how Solomon kept the great autumn Feast of Booths. For seven days there were people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days, and then did it for another seven days, a week for dedicating the Altar and another for the Feast itself—two solid weeks of celebration! On the twenty-third day of the seventh month Solomon dismissed his congregation. They left rejoicing, exuberant over all the good God had done for David and Solomon and his people Israel.

God’s Confirmation

11  Solomon completed building The Temple of God and the royal palace—the projects he had set his heart on doing. Everything was done—success! Satisfaction!

12–18  God appeared to Solomon that very night and said, “I accept your prayer; yes, I have chosen this place as a temple for sacrifice, a house of worship. If I ever shut off the supply of rain from the skies or order the locusts to eat the crops or send a plague on my people, and my people, my God-defined people, respond by humbling themselves, praying, seeking my presence, and turning their backs on their wicked lives, I’ll be there ready for you: I’ll listen from heaven, forgive their sins, and restore their land to health. From now on I’m alert day and night to the prayers offered at this place. Believe me, I’ve chosen and sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I’ve set out for you, attentively obedient to my guidance and judgments, then I’ll back your kingly rule over Israel—make it a sure thing on a sure foundation. The same covenant guarantee I gave to David your father I’m giving to you, namely, ‘You can count on always having a descendant on Israel’s throne.’

19–22  “But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I’ll wipe Israel right off the map and repudiate this Temple I’ve just sanctified to honor my Name. And Israel will be nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; tourists will shake their heads, saying, ‘What happened here? What’s the story behind these ruins?’ Then they’ll be told, ‘The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That’s what’s behind this God-visited devastation.’ ”

Our Daily Bread reading and devotion

Tuesday, September 19, 2023

Today's Scripture

Hebrews 11:32–40

  I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets.… Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world.

39–40  Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised. God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours.

Insight

Writing to encourage Jewish believers in Jesus to remain faithful during suffering brought about by severe persecution, the unnamed author of Hebrews named specific well-known people from Israel’s history who’d lived “by faith” (11:4–32) and stressed that many others too had lived that way (vv. 32–38). Also known as the “Hall of Faith,” Hebrews 11 reminds us that “without faith it is impossible to please God” (v. 6). “Faith,” according to the writer, “shows the reality of what we hope for; it is the evidence of things we cannot see” (v. 1 nlt). The faithful showed what faith looks like when they unwaveringly held on to God’s promises to them, even though “none of them received what had been promised” in their lifetime (v. 39). By: K. T. Sim

Faithful but Not Forgotten

These were all commended for their faith. Hebrews 11:39

As he was growing up, Sean knew little about what it meant to have a family. His mother had died and his father was hardly home. He often felt lonely and abandoned. A couple who lived nearby, however, reached out to Sean. They took him into their home and got their children to be “big brother” and “big sister” to him, which gave Sean assurance that he was loved. They also took him to church, where Sean, now a confident young man, is a youth leader today.

Although this couple played such a key role in turning a young life around, what they did for Sean isn’t widely known to most people in their church family. But God knows, and I believe their faithfulness will be rewarded someday, as will those listed in the Bible’s “Hall of Faith.” Hebrews 11 starts with the big names of Scripture, but it goes on to speak of countless others we may never know, yet who “were all commended for their faith” (v. 39). And “the world,” says the writer, “was not worthy of them” (v. 38).

Even when our deeds of kindness go unnoticed by others, God sees and knows. What we do might seem like a small thing—a kind deed or an encouraging word—but God can use it to bring glory to His name, in His time, and in His way. He knows, even if others don’t. By:  Leslie Koh

Reflect & Pray

What is one simple thing you could do for someone today? How can you remind yourself that God knows your heart and the work of your hands?

Heavenly Father, please continue to show me what good works You’ve prepared for me to do, and give me the faith to do it for You alone.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 19, 2023

Are You Going on With Jesus?

You are those who have continued with Me in My trials. —Luke 22:28

It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).

The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?

We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?

Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “Follow Me” (Matthew 4:19).

WISDOM FROM OSWALD CHAMBERS

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.  Notes on Ezekiel, 1477 L

Bible in a Year: Ecclesiastes 1-3; 2 Corinthians 11:16-33

A Word with You, by Ron Hutchcraft

Tuesday, September 19, 2023

Our Own Ground Zero - #9572

Even the hard-core reporters were having a hard time talking about it. Apparently, that Ground Zero Museum where the Twin Towers once stood is one powerful experience. As you walk in, you hear the last "I love you" messages people sent from the towers or from the doomed planes. It's a heart-rending walk through this nation's darkest hour I guess, and the heroism and hope that lit up that darkness.

Like the man President Obama spoke about at the dedication service. After the wingtip of a hijacked plane sliced through the 78th floor, a group of people were huddling together in the Elevator Sky Lobby, waiting for help. Then they heard the voice. "I found the stairs - follow me!" It was Welles Crowther, a 24-year-old equities trader, whose trademark was the red bandanna he had carried in his pocket since he was a boy.

With a woman on his back and a red bandanna in his hand, he led the group to a stairwell. He gave one woman a fire extinguisher, told the group to stay together and go on down the stairs, and they made it out. But Welles didn't go with them. No, he went back upstairs to help others.

That's when another woman, badly injured, saw this man with a red bandanna over his nose and mouth, running across the lobby. He led them to an obscure staircase and then went back for others. Then the tower came down. They found Welles Crowther's body six months later. His red bandanna is on display in the museum.

I'm Ron Hutchcraft and I want to have A Word With You about "Our Own Ground Zero."

His father was there at the dedication, and his words actually touched a pretty deep chord in me. He said, "I don't think for a moment he was thinking about his own safety. He was thinking about the lives of all those people. Welles' last hour was his legacy."

Just like my hero. His last hour was on a cross where He bled out His life to save people who otherwise would have died. I'm one of them. All of us whose sins were paid for on that day were His legacy. The Bible tells us in Revelation 1:5 that "Jesus loves us and has freed us from our sins by His blood." And then in our word for today from the Word of God, in Galatians 1:4 it says, "He gave himself to rescue us."

Jesus came where I was one day and He said, "Hey, I have the way out. Follow Me." Following Him saved my life and saved my soul. Me and the millions who have accepted His invitation, "Follow Me."

There's one stop in the Ground Zero Museum that is reportedly one of the most moving. I know I'd be spending some time there. It's that cross. The construction worker who found those girders in the shape of a cross said, "My one goal was to find someone alive. I didn't. But I found the cross." The rubble cavern where it was found came to be known as "God's House" to those hope-starved workers at Ground Zero.

It was a Ground Zero chaplain who brought the hope found there right into my hope-hungry life and yours. He said, "When the ground is shaking all around you, find your cross and your Ground Zero." I did. It's the ground that never moves. It's the Love I'll never lose. It's Jesus. Who you find when you go to the cross where He died for you and say, "Jesus, this is for me."

If you never have, I invite you to find your way to the safe place, and I would love to help you do that. That's what our website is there for. Would you go there? It's ANewStory.com. It's time to say, "Jesus, I'm yours" and be welcomed into the safety of the Son of God, who died for you.

2 Corinthians 1, Bible Reading and Daily Devotionals

 Max Lucado Daily: THE LORD IS IN THIS PLACE - September 18, 2023

“Jacob took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (or God’s House)” (Genesis 28:18-19 MSG). Jacob turned his pillow into a pillar and renamed the place of his pain.

What is your version of a stone pillow? What reminds you of mistakes you’ve made or things you’ve lost? A divorce decree, a headstone? What is your version of a desert? An empty house, a hospital room, a desktop of unpaid bills?

The promise of Jacob and Bethel is this: the Lord is in the wilderness, in the despair, in the misery, mess, and mayhem, and broken hearts. God will meet you. God will speak, angels will come. And you will soon declare, “The Lord is in this place, and I did not know it.”

2 Corinthians 1

I, Paul, have been sent on a special mission by the Messiah, Jesus, planned by God himself. I write this to God’s congregation in Corinth, and to believers all over Achaia province. May all the gifts and benefits that come from God our Father and the Master, Jesus Christ, be yours! Timothy, someone you know and trust, joins me in this greeting.

The Rescue

3–5  All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.

6–7  When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times. When we see that you’re just as willing to endure the hard times as to enjoy the good times, we know you’re going to make it, no doubt about it.

8–11  We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.

12–14  Now that the worst is over, we’re pleased we can report that we’ve come out of this with conscience and faith intact, and can face the world—and even more importantly, face you with our heads held high. But it wasn’t by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. Don’t try to read between the lines or look for hidden meanings in this letter. We’re writing plain, unembellished truth, hoping that you’ll now see the whole picture as well as you’ve seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.

15–16  Confident of your welcome, I had originally planned two great visits with you—coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan.

17–19  Are you now going to accuse me of being flip with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?

20–22  Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.

23  Now, are you ready for the real reason I didn’t visit you in Corinth? As God is my witness, the only reason I didn’t come was to spare you pain. I was being considerate of you, not indifferent, not manipulative.

24  We’re not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We’re partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours.

Our Daily Bread reading and devotion

Monday, September 18, 2023

The Vestments

1–5  28 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.

The Ephod

6–14  “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen.

Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and consecrate them to serve me as priests.

Insight

Exodus 19:3–Numbers 10:10 contains the account of the covenant (treaty) between God and Israel given on Mount Sinai. Exodus 28 provides detailed directions for the priests’ garments. The priests were the people’s representatives before God and were to be holy men worthy of the office. They performed the daily sacrifices, maintained the tabernacle, and demonstrated how to follow God. The high priest, Aaron, oversaw the other priests and Levites. His garments would “distinguish him as a priest set apart for [God’s] service” (v. 3 nlt). By: Alyson Kieda

The Red Dress Project

Make sacred garments for your brother Aaron to give him dignity and honor.

Exodus 28:2

The Red Dress project was conceived by British artist Kirstie Macleod and has become an exhibit in museums and galleries around the world. For thirteen years, eighty-four pieces of burgundy silk traveled across the globe to be embroidered upon by more than three hundred women (and a handful of men). The pieces were then constructed into a gown, telling the stories of each contributing artist—many of whom are marginalized and impoverished.

Like the Red Dress, the garments worn by Aaron and his descendants were made by many “skilled workers” (Exodus 28:3). God’s instructions for the priestly attire included details that told the collective story of Israel, including engraving the names of the tribes on onyx stones that would sit on the priests’ shoulders “as a memorial before the Lord” (v. 12). The tunics, embroidered sashes, and caps gave the priests “dignity and honor” as they served God and led the people in worship (v. 40).

As new covenant believers in Jesus, we—together—are a priesthood of believers, serving God and leading one another in worship (1 Peter 2:4–5, 9); Jesus is our high priest (Hebrews 4:14). Though we don’t wear any particular clothing to identify ourselves as priests, with His help, we “clothe [ourselves] with compassion, kindness, humility, gentleness and patience” (Colossians 3:12).

By:  Kirsten Holmberg

Reflect & Pray

Which of the attributes from Colossians do you most need to put on today? How else has God “outfitted” you for service to Him?

Please clothe me, Jesus, in compassion, kindness, humility, gentleness, and patience.

My Utmost for His Highest, by Oswald Chambers

Monday, September 18, 2023

His Temptation and Ours

We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15

Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.

Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.

WISDOM FROM OSWALD CHAMBERS

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R

Bible in a Year: Proverbs 30-31; 2 Corinthians 11:1-15

A Word with You, by Ron Hutchcraft

Monday, September 18, 2023

Grumblers Anonymous - #9571

In many years of youth ministry I have learned that teenagers love to get mail, and if they get mail, whatever form it's in, they probably look at it. They don't actually get all that much sometimes. And then, oh yeah, well, we used to send out promotional pieces when, you know, there was snail mail. And there had to be a good attention-getter on it.

One of my favorites that we used to send out, it took up most of the page, and it said this: If you have any complaints about our group, please explain them fully in the box provided below. The box was about the size of a dime. Yeah, we really want the complaints. Obviously, the complaint box isn't big enough. For most of us, when it comes to gripes, I'm not sure we could make a big enough box to put it in.

I'm Ron Hutchcraft and I want to have A Word With You today about "Grumblers Anonymous."

Our word for today from the Word of God is from Exodus 15, 16 and 17. You'll be glad to know we won't be reading all of that, but you'll see a repeating pattern here. And it shows the major occupation of God's people in the wilderness and sometimes God's people today.

They've not had water for a couple of days, and so it says in Exodus 15:25, "And the people grumbled against Moses." Now, they go a little further and they're a little hungry. And so it says in chapter 16, verses 2-3, "In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, 'If only we had died by the Lord's hand in Egypt. There we sat around pots of meat and ate all the food we wanted. But you've brought us out into this desert to starve us to death.'" And then in chapter 17, verse 3, "But the people were thirsty for water there and they (want to guess?) grumbled against Moses."

They're like actors on cue. OK, we go through something we don't like, cue the grumbling. We always seem to have to talk about what isn't rather than what is. What we don't have rather than what we do have. About what's wrong rather than what's right. It seems as if we're never content just like those ancient children of Israel.

You know, there are four mistakes grumblers make. Yeah. One, they blame men for what God is doing. Did you notice they blamed Moses and Aaron? We personalize it; we break down the relationship with those people and with God. We don't find any meaning in the situation until we go to God. Like Moses did, it says "He cried out to the Lord." You can either crab to other people, or you can cry to the Lord about it.

Second mistake grumblers make is they deny the goodness of God. What you're really saying is, "God, you don't take very good care of us." Or maybe you're blaming it on some human situation, but you're really saying, "God, you haven't done a very good job." And it causes us to focus on the situation instead of on the Savior.

The third mistake grumblers make is that they poison other people - people who have never even thought about the problem. We're really positive until somebody starts grumbling. The poison spreads and finally, they forget the big picture. These people had no gratitude for the waters that had been parted or the relief they found in the desert earlier. See, when you look at the big picture, it leads to gratitude. You see the whole thing God is doing.

When you look at a close up of this hard moment, it leads to grumbling. Why don't you turn your grumbling to gratitude? There will always be full membership in Grumblers Anonymous. No more members needed there.

So why don't you resign and join a better organization - The Builder Uppers.