Daily Devotions: Not our way, but Yahweh!

Thursday, December 21, 2023

Isaiah 37 , Bible Reading and Daily Devotionals

Max Lucado Daily: HOPE IS BORN - December 21, 2023

Hollywood would recast the Christmas story. Joseph’s collar is way too blue. Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure, too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.

But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud.

If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas!

Isaiah 37

The Only God There Is

1–2 37 When King Hezekiah heard the report, he also tore his clothes and dressed in rough, penitential burlap gunnysacks, and went into the sanctuary of God. He sent Eliakim the palace administrator, Shebna the secretary, and the senior priests, all of them also dressed in penitential burlap, to the prophet Isaiah son of Amoz.

3–4 They said to him, “Hezekiah says, ‘This is a black day. We’re in crisis. We’re like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!’ ”

5–7 Then King Hezekiah’s servants came to Isaiah. Isaiah said, “Tell your master this, ‘God’s Message: Don’t be upset by what you’ve heard, all those words the servants of the Assyrian king have used to mock me. I personally will take care of him. I’ll arrange it so that he’ll get a rumor of bad news back home and rush home to take care of it. And he’ll die there. Killed—a violent death.’ ”

8 The Rabshekah left and found the king of Assyria fighting against Libnah. (He had gotten word that the king had left Lachish.)

9–13 Just then the Assyrian king received an intelligence report on King Tirhakah of Ethiopia: “He is on his way to make war on you.”

On hearing that, he sent messengers to Hezekiah with instructions to deliver this message: “Don’t let your God, on whom you so naively lean, deceive you, promising that Jerusalem won’t fall to the king of Assyria. Use your head! Look around at what the kings of Assyria have done all over the world—one country after another devastated! And do you think you’re going to get off? Have any of the gods of any of these countries ever stepped in and saved them, even one of these nations my predecessors destroyed—Gozan, Haran, Rezeph, and the people of Eden who lived in Telassar? Look around. Do you see anything left of the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, the king of Ivvah?”

14 Hezekiah took the letter from the hands of the messengers and read it. Then he went into the sanctuary of God and spread the letter out before God.

15–20 Then Hezekiah prayed to God: “God-of-the-Angel-Armies, enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. You made heaven and earth. Listen, O God, and hear. Look, O God, and see. Mark all these words of Sennacherib that he sent to mock the living God. It’s quite true, O God, that the kings of Assyria have devastated all the nations and their lands. They’ve thrown their gods into the trash and burned them—no great achievement since they were no-gods anyway, gods made in workshops, carved from wood and chiseled from rock. An end to the no-gods! But now step in, O God, our God. Save us from him. Let all the kingdoms of earth know that you and you alone are God.”

21–25 Then Isaiah son of Amoz sent this word to Hezekiah: “God’s Message, the God of Israel: Because you brought King Sennacherib of Assyria to me in prayer, here is my answer, God’s answer:

“ ‘She has no use for you, Sennacherib, nothing but contempt,

this virgin daughter Zion.

She spits at you and turns on her heel,

this daughter Jerusalem.

“ ‘Who do you think you’ve been mocking and reviling

all these years?

Who do you think you’ve been jeering

and treating with such utter contempt

All these years?

The Holy of Israel!

You’ve used your servants to mock the Master.

You’ve bragged, “With my fleet of chariots

I’ve gone to the highest mountain ranges,

penetrated the far reaches of Lebanon,

Chopped down its giant cedars,

its finest cypresses.

I conquered its highest peak,

explored its deepest forest.

I dug wells

and drank my fill.

I emptied the famous rivers of Egypt

with one kick of my foot.

26–27 “ ‘Haven’t you gotten the news

that I’ve been behind this all along?

This is a longstanding plan of mine

and I’m just now making it happen,

using you to devastate strong cities,

turning them into piles of rubble

and leaving their citizens helpless,

bewildered, and confused,

drooping like unwatered plants,

stunted like withered seedlings.

28–29 “ ‘I know all about your pretentious poses,

your officious comings and goings,

and, yes, the tantrums you throw against me.

Because of all your wild raging against me,

your unbridled arrogance that I keep hearing of,

I’ll put my hook in your nose

and my bit in your mouth.

I’ll show you who’s boss. I’ll turn you around

and take you back to where you came from.

30–32 “ ‘And this, Hezekiah, will be your confirming sign: This year’s crops will be slim pickings, and next year it won’t be much better. But in three years, farming will be back to normal, with regular sowing and reaping, planting and harvesting. What’s left of the people of Judah will put down roots and make a new start. The people left in Jerusalem will get moving again. Mount Zion survivors will take hold again. The zeal of God-of-the-Angel-Armies will do all this.’

33–35 “Finally, this is God’s verdict on the king of Assyria:

“ ‘Don’t worry, he won’t enter this city,

won’t let loose a single arrow,

Won’t brandish so much as one shield,

let alone build a siege ramp against it.

He’ll go back the same way he came.

He won’t set a foot in this city.

God’s Decree.

I’ve got my hand on this city

to save it,

Save it for my very own sake,

but also for the sake of my David dynasty.’ ”

36–38 Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.

Our Daily Bread reading and devotion

Thursday, December 21, 2023

Today's Scripture

Psalm 42

A psalm of the sons of Korah

1–3 42 A white-tailed deer drinks

from the creek;

I want to drink God,

deep draughts of God.

I’m thirsty for God-alive.

I wonder, “Will I ever make it—

arrive and drink in God’s presence?”

I’m on a diet of tears—

tears for breakfast, tears for supper.

All day long

people knock at my door,

Pestering,

“Where is this God of yours?”

4 These are the things I go over and over,

emptying out the pockets of my life.

I was always at the head of the worshiping crowd,

right out in front,

Leading them all,

eager to arrive and worship,

Shouting praises, singing thanksgiving—

celebrating, all of us, God’s feast!

5 Why are you down in the dumps, dear soul?

Why are you crying the blues?

Fix my eyes on God—

soon I’ll be praising again.

He puts a smile on my face.

He’s my God.

6–8 When my soul is in the dumps, I rehearse

everything I know of you,

From Jordan depths to Hermon heights,

including Mount Mizar.

Chaos calls to chaos,

to the tune of whitewater rapids.

Your breaking surf, your thundering breakers

crash and crush me.

Then God promises to love me all day,

sing songs all through the night!

My life is God’s prayer.

9–10 Sometimes I ask God, my rock-solid God,

“Why did you let me down?

Why am I walking around in tears,

harassed by enemies?”

They’re out for the kill, these

tormentors with their obscenities,

Taunting day after day,

“Where is this God of yours?”

11 Why are you down in the dumps, dear soul?

Why are you crying the blues?

Fix my eyes on God—

soon I’ll be praising again.

He puts a smile on my face.

He’s my God.

Insight

Psalm 42 is one of the twelve songs (Psalms 42-49, 84-85, 87-88) credited to the descendants of Korah, members of a Levitical choir commissioned by David to serve in the temple as singers and gatekeepers (1 Chronicles 6:31-33; 9:19; 2 Chronicles 20:19). Scholars say that Psalms 42 and 43 were originally one song, characterized by the introspective question: “Why, my soul, are you downcast? Why so disturbed within me?” and the repeated assurance, “Put your hope in God, for I will yet praise him, my Savior and my God” (42:5, 11; 43:5). By: K. T. Sim

The Light of Hope

Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:11

My mother’s shiny red cross should have been hanging next to her bed at the cancer care center. And I should have been preparing for holiday visits between her scheduled treatments. All I wanted for Christmas was another day with my mom. Instead, I was home . . . hanging her cross on a fake tree.

When my son Xavier plugged in the lights, I whispered, “Thank You.” He said, “You’re welcome.” My son didn’t know I was thanking God for using the flickering bulbs to turn my eyes toward the ever-enduring Light of Hope—Jesus.

The writer of Psalm 42 expressed his raw emotions to God (vv. 1–4). He acknowledged his “downcast” and “disturbed” soul before encouraging readers: “Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Though he was overcome with waves of sorrow and suffering, the psalmist’s hope shone through the remembrance of God’s past faithfulness (vv. 6–10). He ended by questioning his doubts and affirming the resilience of his refined faith: “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 11).

For many of us, the Christmas season stirs up both joy and sorrow. Thankfully, even these mixed emotions can be reconciled and redeemed through the promises of the true Light of Hope—Jesus.

By: Xochitl Dixon

Reflect & Pray

How has Jesus helped you process grief while celebrating Christmas? How can you support someone who’s grieving this season?

Dear Jesus, thank You for carrying me through times of grief and joy all year round.

My Utmost for His Highest, by Oswald Chambers

Thursday, December 21, 2023

Experience or God’s Revealed Truth?

We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12

My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.

If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”

Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.

WISDOM FROM OSWALD CHAMBERS

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R

Bible in a Year: Micah 4-5; Revelation 12

A Word with You, by Ron Hutchcraft

Thursday, December 21, 2023

Really Ready for Christmas - #9639

Christmastime is kind of like time to get things in shape, especially around the house. Most of us become very motivated when December arrives in terms of getting things cleaned up. We dust corners and clean areas that haven't been touched for like eleven months. Trouble spots in the carpet that had gone unnoticed, suddenly we notice them and we work on them. That wall in the kitchen that needed some touch-up paint, it becomes a priority. We begin decorating things! Houses are suddenly in better shape than they've been in all year, especially since last Christmas. Christmas is shape-up time for houses...and people.

I'm Ron Hutchcraft and I want to have A Word With You today about "Really Ready for Christmas."

Our word for today from the Word of God is found in Isaiah 55:6. And it happens to be about fixing things up. Here's what it says: "Seek the Lord while He may be found. Call on Him while He is near." The 7th verse says, "Let the wicked forsake his way and the evil man his thoughts, and let him turn to the Lord and He will have mercy on him and to our God, for He will freely pardon."

Now, you notice here it says, "Seek the Lord while He is near." You say, "Wait a minute. This isn't about Christmas. What does this have to do with Christmas?" Well, honestly, I don't think there's any time of the year when people feel closer to the Lord or have Jesus more on their radar than the Christmas season. Remember, "while He is near." I think Christ seems close at this time of the year; almost inescapable. You can probably sense that.

There's a softness - a kind of warm and cuddly feeling on the inside this time of year. We're softer than any other time. We find ourselves drifting into thoughts about Christ more often than usual. I mean, even watching the Charlie Brown Christmas Special or hearing a carol at the mall; in places we wouldn't normally think about Christ. We're open to Him. That's when it's time to fix things up with Jesus. Not just around the house; I mean inside the heart house of your life. "Seek the Lord while He may be found," it says. That's really the Christmas season. "Call on Him while He is near." Well, in a very real way, that is now.

This may have been for you a year of slowly drifting away from the Lord. You didn't run away; you're just not as close and warm...intimate like you used to be. Maybe it's been a year of real confusing doubts, hardships that have made you disillusioned and maybe a little hard-hearted. Or there could be a distraction that has taken His place for a while. But I'll bet you've discovered it's really no good away from Him is it?

Those are the best times of your life when you're close to Him. It's Christmas time! It's time to fix things up. "Seek the Lord while He may be found. Call on Him while He's close" like He is now. And maybe this year, maybe this is when you finally think about opening up to Christ as your personal Savior. Not just a baby in a manger. Not just the One we sing about in our carols and we go to church services and go through our Christmas thing.

You miss Him. You've missed having a personal relationship with Him. That's what you were made for. It's not that you haven't known about Him. You've never been against Him. You're religious. You know a lot of people who are Christians, but maybe you've never made your personal commitment to Christ. You've never said, "Jesus, what you did on that cross; what you came to do was for me. That was for all the wrong things I have done."

Well, Christmas is close, and I wouldn't be surprised if you feel a tug in your heart. And that tug? That's not me. That's Jesus. This could be your first Christmas with Christ in your heart if you'll fix things up with Him.

I'd love to help you begin that relationship with Him and understand from what He wrote in the Bible exactly how this relationship works. Would you go to our website? It's ANewStory.com. I think you'll find your way home there.

Whatever stands between you and Jesus right now, would you let Him clean it up before Christmas? Then it will be more than a song for you. You can really say, "I'll be home for Christmas!"

Wednesday, December 20, 2023

Romans 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE WORD BECAME FLESH - December 20, 2023

If you want to see people on the edge of insanity, just watch the way families treat their babies at Christmastime. The poor child has no warning. Red furry stocking cap, goofy elfish shoes that curl at the toes. And the pictures we take! Baby snoozing under tree. Baby on Santa’s lap. Santa with wet spot on lap.

Is not the Christmas story the story of a baby? The moment that shaped all others? Mary’s eyes falling on the face of her just-born son. The first to whisper, “So this is what God looks like!” Never in mankind’s wildest imaginings did we consider that God would enter the world as an infant.

John 1:14 says, “The Word became flesh and dwelt among us.” Would you like to see God? Well then take a look at the baby Jesus.

Romans 4

Trusting God

1–3 4 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”

4–5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

6–9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are carted off,

whose sins are wiped clean from the slate.

Fortunate the person against

whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?

10–11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.

13–15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an iron-clad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.

16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.

17–18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”

19–25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.

Our Daily Bread reading and devotion

Wednesday, December 20, 2023

Today's Scripture

Isaiah 43:18–25

“Forget about what’s happened;

don’t keep going over old history.

Be alert, be present. I’m about to do something brand-new.

It’s bursting out! Don’t you see it?

There it is! I’m making a road through the desert,

rivers in the badlands.

Wild animals will say ‘Thank you!’

—the coyotes and the buzzards—

Because I provided water in the desert,

rivers through the sun-baked earth,

Drinking water for the people I chose,

the people I made especially for myself,

a people custom-made to praise me.

22–24 “But you didn’t pay a bit of attention to me, Jacob.

You so quickly tired of me, Israel.

You wouldn’t even bring sheep for offerings in worship.

You couldn’t be bothered with sacrifices.

It wasn’t that I asked that much from you.

I didn’t expect expensive presents.

But you didn’t even do the minimum—

so stingy with me, so closefisted.

Yet you haven’t been stingy with your sins.

You’ve been plenty generous with them—and I’m fed up.

25 “But I, yes I, am the one

who takes care of your sins—that’s what I do.

I don’t keep a list of your sins.

Today's Scripture

Isaiah 43:18–25

Insight

God’s people in Israel and Judah were unfaithful. They’d stubbornly refused to repent and return to God (Isaiah 43:22-24). He’d warned them that He’d use foreign nations to punish them for their covenantal unfaithfulness (7:18-25; 10:3-6; 39:6-7). Against the backdrop of their severe chastening, He reminded them that as His chosen people, they had an unbreakable bond with Him and assured them of His unfailing love: “You are precious and honored in my sight, and . . . I love you” (43:4). God said He’d rescue, redeem, and restore them once the disciplining was complete (vv. 5-21). In His grace and mercy, He’d remove their guilt and forgive their sins (v. 25). This forgiveness wouldn’t be based on what they deserved but on who God is: “I do it because of who I am. I will not remember your sins anymore” (v. 25 nirv). By: K. T. Sim

Forgiveness and Forgetting

I am he who blots out your transgressions . . . and remembers your sins no more. Isaiah 43:25

Jill Price was born with the condition of hyperthymesia: the ability to remember in extraordinary detail everything that ever happened to her. She can replay in her mind the exact occurrence of any event she’s experienced in her lifetime.

The TV show Unforgettable was premised on a female police officer with hyperthymesia—to her a great advantage in trivia games and in solving crimes. For Jill Price, however, the condition isn’t so much fun. She can’t forget the moments of life when she was criticized, experienced loss, or did something she deeply regretted. She replays those scenes in her head over and over again.

Our God is omniscient (perhaps a kind of divine hyperthymesia): the Bible tells us that His understanding has no limit. And yet we discover in Isaiah a most reassuring thing: “I, even I, am he who blots out your transgressions . . . and remembers your sins no more” (43:25). The book of Hebrews reinforces this: “We have been made holy through . . . Jesus Christ . . . [and our] sins and lawless acts [God] will remember no more” (Hebrews 10:10, 17). By: Kenneth Petersen

Reflect & Pray

What regrets do you harbor in your memory and play over and over again? How can you give them to God and release the past?

Dear God, thank You for forgiving and forgetting my sins.

My Utmost for His Highest, by Oswald Chambers

Wednesday, December 20, 2023

The Right Kind of Help

And I, if I am lifted up…will draw all peoples to Myself. —John 12:32

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.

When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.

But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.

The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.

WISDOM FROM OSWALD CHAMBERS

If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L

Bible in a Year: Micah 1-3; Revelation 11

A Word with You, by Ron Hutchcraft

Wednesday, December 20, 2023

Your Christmas Mission - #9638

Over the years, our family's had the chance to see Christmas from many different perspectives: Christmas in Manhattan, in Chicago's Loop, a mountain Christmas, a colonial Christmas.

But it's a man named Nate Saint who, better than anyone else I know, may have captured Christmas from heaven's perspective. He was one of five American missionaries, called by God to the jungles of Ecuador to introduce the Gospel to one of the "lostest" people groups on earth, the primitive Auca (Waorani) Indians.

Once they found the Aucas in the dense jungles, it was Nate who, as the seasoned pilot, managed to land them on a narrow beach by the Curaray River. Well, I've had the privilege of standing on that beach where Nate Saint, Jim Elliott, and three other men died at the hands of the people they had gone to reach. But years later the men who murdered them had become the leaders of the Waorani Church, and many, including me, were inspired by their example to give our lives to serve the Lord Jesus. There were countless people who went into God's work because of that example. On the eve of his last Christmas on earth, weeks before his death, Nate Saint wrote his perspective on Christmas, and I can't get it out of my mind. I hope you won't either.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Christmas Mission."

As you listen to these words from one of heaven's heroes, listen knowing this is the heart of God about Christmas, maybe better than any card you'll read or sermon you'll hear. Here's what Nate Saint wrote in his journal on December 18: "As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christ-less night without ever having a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of the darkness. Beyond the smiling scenes of Bethlehem, may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility." Twenty-one days later, Nate Saint died attempting to rescue some of those very people.

You know, His words are hard to hear in the middle of all of our Christmas activity aren't they? But they're important to hear because they reflect on why there is a Christmas. It's all about a spiritual rescue mission that cost the Son of God His life. That mission was clearly spelled out to Joseph when the angel announced the coming of Jesus to him in Matthew 1:21, our word for today from the Word of God. "You are to give Him the name Jesus, because He will save His people from their sins."

The very name Jesus means "the Lord saves" - that's "save" as in rescuers saving people from the rubble at Ground Zero, a firefighter saving people from a burning building. Sin is the burning building we're in. We're trapped with no way out except for heaven's Rescuer, Jesus Christ. He came and gave His life to rescue ours, and He went through the "crushing agony of Golgotha."

But every day, we are with people who don't know that. See, following Jesus means living to join Him in His rescue mission to save them. This season, when the celebration of Christ's coming seems to be filled with days that are honestly so much about ourselves, about stuff, things that couldn't be farther from why there is a Christmas, could you call a timeout long enough to get with Jesus and pray this prayer? "Go ahead, Lord, and break my heart for the people around me who don't know you. Let me see what you see when you look at them. Help me feel some of your heart to rescue them from an unspeakable eternity." And pledge to Him to do all you can to help people you know be in heaven with you.

Tell them about why He came, why He died, and what He does when we open our life to Him.

Because Christmas is all about a rescue mission; to intervene for someone who is, in Nate Saint's words, hurtling "headlong into a Christ-less night without ever having a chance." You know what? You could be that chance.

Tuesday, December 19, 2023

Isaiah 36, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PROMISE OF CHRISTMAS - December 19, 202

No day is accidental or incidental. No acts are random or wasted.

Look at Jesus’ birth at Bethlehem. A king ordered a census. Joseph was forced to travel. Mary, round as a ladybug, bounced on a donkey’s back. The hotel was full. The hour was late. The event was one big hassle. Yet out of the hassle, hope was born. It still is.

I don’t like hassles, but I love Christmas because it reminds us of the heart-shaping promises of Christmas. Long after the guests have left and the carolers have gone home and the lights have come down, these promises endure: God causes everything to work together for the good of those who love God. Perhaps you could use some Christmas this Christmas?

Isaiah 36

It’s Their Fate That’s at Stake

1–3 36 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.

4–7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?

8–9 “ ‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?

10 “ ‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’ ”

11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”

12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”

13–15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’

16–20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’ ”

21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”

22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.

Our Daily Bread reading and devotion

Tuesday, December 19, 2023

Today's Scripture

Genesis 32:22–32

But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.

24–25 But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn’t get the best of Jacob as they wrestled, he deliberately threw Jacob’s hip out of joint.

26 The man said, “Let me go; it’s daybreak.”

Jacob said, “I’m not letting you go ’til you bless me.”

27 The man said, “What’s your name?”

He answered, “Jacob.”

28 The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”

29 Jacob asked, “And what’s your name?”

The man said, “Why do you want to know my name?” And then, right then and there, he blessed him.

30 Jacob named the place Peniel (God’s Face) because, he said, “I saw God face-to-face and lived to tell the story!”

31–32 The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don’t eat the hip muscle; because Jacob’s hip was thrown out of joint.)

Insight

The context of Jacob’s mysterious wrestling match (Genesis 32:22-32) is his coming encounter with his brother Esau (vv. 3-6). Because of Jacob’s past treachery (25:29-34; 26:34-27:41), he feared Esau would attack him and his family (32:6-12). Soon after, “a man wrestled with him till daybreak” (v. 24). In other passages of Scripture, when God reveals Himself in human form, people are initially unable to recognize the visitor as more than human (see Genesis 18:1-2; Judges 6:11-22; 13:10, 21-22). But as daybreak dawns, Jacob seems to grow aware that the stranger is more than human, so he clings in hope of blessing (Genesis 32:26-30). By: Monica La Rose

Learning from Scars

The sun rose above him as he passed Peniel, and [Jacob] was limping because of his hip. Genesis 32:31

Faye touched the scars on her abdomen. She had endured another surgery to remove esophageal-stomach cancer. This time doctors had taken part of her stomach and left a jagged scar that revealed the extent of their work. She told her husband, “Scars represent either the pain of cancer or the start of healing. I choose my scars to be symbols of healing.”

Jacob faced a similar choice after his all-night wrestling match with God. The divine assailant wrenched Jacob’s hip out of socket, so that Jacob was left exhausted and with a noticeable limp. Months later, when Jacob massaged his tender hip, I wonder what he reflected on?

Was he filled with regret for his years of deceit that forced this fateful match? The divine messenger had wrestled the truth out of him, refusing to bless him until Jacob owned up to who he was. He confessed he was Jacob, the “heel grabber” (see Genesis 25:26). He’d played tricks on his brother Esau and father-in-law Laban, tripping them to gain advantage. The divine wrestler said Jacob’s new name would be “Israel, because you have struggled with God and with humans and have overcome” (32:28).

Jacob’s limp represented the death of his old life of deceit and the beginning of his new life with God. The end of Jacob and the start of Israel. His limp led him to lean on God, who now moved powerfully in and through him. By: Mike Wittmer

Reflect & Pray

What spiritual scars do you have? How might they symbolize the end of something bad and the start of something new?

Father, my limp is a sign of Your love.

Learn more about finding God in life’s hurts.

My Utmost for His Highest, by Oswald Chambers

Tuesday, December 19, 2023

The Focus Of Our Message

I did not come to bring peace but a sword. —Matthew 10:34

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.

If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R

Bible in a Year: Jonah 1-4; Revelation 10

A Word with You, by Ron Hutchcraft

Tuesday, December 19, 2023

Missing at the Manger - #9637

It was our grandson's two-year Christmas, and he was so much fun to watch. One day during the season, his mother unpacked the family Nativity Set for her and her boy to set up, and he loved it. They put up the manger, and Mary and Joseph, and the angels, and the shepherds. They put out everyone except the one figure they couldn't find. They couldn't find baby Jesus. Well, our grandson was pretty concerned about this missing person, so Mommy told him Daddy would look for baby Jesus when he got home from the office. A lot of hours passed. Our grandson heard Daddy coming up the back steps. He ran to the door and greeted his father with an impassioned two-word question, "Where's Jesus?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Missing at the Manger."

That question from the heart of a two-year-old might be the question God is asking some of us as He looks at our lives this Christmas season, "Where's Jesus?" It's possible to be like our grandson was that day. Spiritually, you have everything except Jesus.

The danger of that deadly deficit is what God addresses in our word for today from the Word of God in 2 Corinthians 13:5. The sobering truth is that these words were, and are, written to church folks; the folks involved in a lot of Christian things - maybe like you. Here's God's challenge: "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?"

Apparently, you can be into Jesus, but not have Jesus in you! God says here that the deciding factor as to whether or not you belong to Him is whether or not "Christ Jesus is in you." Now He's in you only if there's been a time when you personally have flung open the door of your heart and welcomed Him in as your personal Savior from your personal sin. If you don't know you've done that, you probably haven't. It's like getting married. You know if you've made the commitment or not.

But you can miss the fact that you've missed Jesus when you've got everything else. You've got a Christian vocabulary, Christian beliefs, a Christian image, Christian fellowship, maybe a Christian environment or a Christian family. But maybe there's never been that deciding transaction with Christ; that deeply personal moment when you talk to Him and give yourself to Him with all the faith you've got. So as God looks at all you've got spiritually, is He asking, "Where's Jesus?"

If you've consciously begun your relationship with Jesus Christ, He is in your life right now. He's clearly said, if you open the door, "I will come in." It is settled. But if you've never really given yourself to Jesus, I know it's hard to admit it to yourself, but it's deadly not to. And be grateful. God has given you another opportunity; He has given you this opportunity this Christmas season to take the step that will finally, really bring Jesus into your life, because some day will be your last opportunity.

Would you tell Him right now you want to know Him for real; not just know about Him? Let today be the day you really begin with Him. Not just have some beliefs about Him, but you belong to HIm. It's time for you to tell Him that's what you want; to admit to Him you realize there's never been a time you've really given yourself to Him. But this is the day you open your heart, finally, to the man who died for you; who came to this earth to die to pay for your sin. He's alive because of Resurrection Day that first Easter, and He's available to you right now, my friend. He came that first Christmas, and now He's come where you are to come into your life. Are you ready to tell Him, finally, "Jesus, I'm Yours"?

I would love to help you get started with Him. It would be a great joy of my life to help you do that. Would you join me at ANewStory.com? That's our website, ANewStory.com and let's get this settled.

Today, in this Christmas season, please make sure that Jesus is in your heart.

Monday, December 18, 2023

Isaiah 36 , Bible Reading and Daily Devotionals

Max Lucado Daily: JUST THE BEGINNING - December 18, 2023

In Matthew 1:23, God called himself Immanuel, which means “God with us.” Not just “God made us.” Not just “God thinks about us.” Not just “God above us.” But God with us. God where we are. He breathed our air and walked this earth. God…with…us!

Bethlehem was just the beginning. Jesus has promised a repeat performance. Bethlehem, Act 2. No silent night this time, however. The skies will open and trumpets will blast and a new kingdom will begin. He will empty the tombs and melt the winter of death. Death, you die! Life, you reign! The manger dares us to believe the best is yet to be.

I love Christmas because it reminds us how “God causes everything to work together for the good of those who love God” (Roman 8:28).

Isaiah 36

It’s Their Fate That’s at Stake

10 “ ‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’ ”

11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”

21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”

Our Daily Bread reading and devotion

Monday, December 18, 2023

Today's Scripture

Philippians 4:4–7

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6–7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

Insight

Centuries before Paul penned the letter to the anxious believers in Jesus at Philippi (see Philippians 4:6-7), God inspired Asaph to write about the blessedness of His nearness (see Psalm 73:23-28). The psalmist’s faith had been challenged by what he’d witnessed around him (vv. 2-14). Those who were far from God—“the wicked” (v. 3)—were doing well for themselves. The writer’s perspective changed, however, when he “entered the sanctuary of God” (v. 17). Then he acknowledged, “You hold me by my right hand. . . . Whom have I in heaven but you?” (vv. 23, 25). He concludes by saying: “But as for me, the nearness of God is good for me” (v. 28 NASB). When we’re anxious by what’s going on around us, we can be encouraged by His nearness. Paul assures us that “the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7). By: Arthur Jackson

My God Is Near

The Lord is near. Do not be anxious about anything, but . . . present your requests to God. Philippians 4:5–6

For more than thirty years, Lourdes, a voice teacher in Manila, had taught students face to face. When she was asked to conduct classes online, she was anxious. “I’m not good with computers,” she recounted. “My laptop is old, and I’m not familiar with video conferencing platforms.”

While it may seem a small thing to some, it was a real stressor for her. “I live alone, so there is no one to help,” she said. “I’m concerned that my students will quit, and I need the income.”

Before each class, Lourdes would pray for her laptop to work properly. “Philippians 4:5–6 was the wallpaper on my screen,” she said. “How I clung to those words.”

Paul exhorts us to not be anxious about anything, because “the Lord is near” (Philippians 4:5). God’s promise of His presence is ours to hold on to. As we rest in His nearness and commit everything to Him in prayer—both big and small—His peace guards our “hearts and . . . minds in Christ Jesus” (v. 7).

“God led me to websites about fixing computer glitches,” Lourdes said. “He also gave me patient students who understood my technological limitations.” God’s presence, help, and peace are ours to enjoy as we seek to follow Him all the days of our life. We can say with confidence: “Rejoice in the Lord always. I will say it again: Rejoice!” (v. 4). By: Karen Huang

Reflect & Pray

How can knowing that God is near change your reaction of worry to one of peace? What specific requests can you present to Him?

Dear God, thank You for being near me. Because of Your loving presence, help, and peace, I don’t have to be anxious.

My Utmost for His Highest, by Oswald Chambers

Monday, December 18, 2023

Test of Faithfulness

We know that all things work together for good to those who love God… —Romans 8:28

It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L

Bible in a Year: Obadiah; Revelation 9

A Word with You, by Ron Hutchcraft

Monday, December 18, 2023

Treasure In Your Desert - #9636

Now, we've driven some pretty desolate stretches of the U.S. For a guy who used to wait 'til the last minute to get gas, those stretches were life-changing. A couple of bad experiences and you become mister "fill up at half a tank." But America's desert and wilderness stretches take a back seat to some of the wilderness of the Middle East; especially some of the desert traversed by God's ancient people as they went from Egypt to the Promised Land. Recently, a writer named decided to physically retrace some of the geography of the first five books of the Bible. Including the still-challenging Sinai wilderness where God's people wandered for forty years. He spent time with the nomadic Bedouins who make that wilderness their home. He walked the hot sands, the daunting mountains of that wilderness. And, in the process, he found himself on an unanticipated journey of spiritual discovery. And he learned something about why God led His children through the desert - and why He still does. Here's what this author said: "In the desert, there's no such thing as independence - only dependence."

I'm Ron Hutchcraft and I want to have A Word With You today about "Treasure In Your Desert."

I think it started when we were little kids with words like these, "I can do it myself!" And we've been trying to do it ourselves ever since - even when it comes to totally trusting God. Oh, we believe in Him. We go to His meetings. We try to live by His commandments, but we want to drive. We're control freaks, especially when it comes to the things or people that really matter to us. We can make it happen. We can make it work. We can think of something. We can fix it.

Then comes the desert; a season in your life when the bottom drops out. Things and people that you've depended on either aren't there or aren't enough. It's dry. The heat is intense. You're worn out physically and emotionally, and there's no road to show you the way to go. Welcome to the wilderness. But before you give up or give in, remember the desert is part of the plan. It was for God's ancient people. It was for John the Baptist. It was for Paul. It was for the Son of God, and it is for you.

Here's what God says about the desert stretches; it's in Deuteronomy 8:2-4, our word for today from the Word of God. He says: "Remember how the Lord your God led you all the way in the desert...to humble you and to test you in order to know what was in your heart, whether or not you would keep His commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord."

Ok, God says He leads us into the desert to humble us; to bring us to a place where the Lord is all we have. Because that's when we learn that the Lord is all we need. "In the desert, there's no such thing as independence - only dependence." When you come to your Lord in total desperation, running on empty, you open yourself up to an experience of God's power and God's grace you can't get any other way.

And just in case you're not sure you can make it through this desert, listen to what your Heavenly Father will do for you there - Deuteronomy 1:31 says this: "In the desert...you saw how the Lord your God carried you, as a father carries his son, all the way." And like any tired little child, you'll go much further with your Father carrying you than you could ever go on your own. The desert may not be pleasant. It may stress you, it may strip you, but there's treasure you'll only find there. Because you'll find the treasure that is discovered only when God is all you've got.

Sunday, December 17, 2023

Isaiah 35 , Bible Reading and Daily Devotionals

Max Lucado Daily: Be Ready

John 1:14 says, "The Word became human and made His home among us. He was full of unfailing love and faithfulness." He lived among us. He donned the costliest of robes: a human body. He became a friend of the sinner and brother of the poor. He touched their sores and felt their tears and paid for their mistakes. And to all of us frightened ones, He shared the same message: "Let not your heart be troubled; you believe in God, believe also in Me. . .I will come again and receive you to Myself." (Jn. 14:1)

And how do we respond? Some pretend He doesn't exist. Others hear Him, but don't believe Him. But then, a few decide to give it a try. And when He calls your name, be ready. Look up. He will reach down and take you home…when Christ comes!

From In the Manger

Isaiah 35

The Voiceless Break into Song

1–2 35 Wilderness and desert will sing joyously,

the badlands will celebrate and flower—

Like the crocus in spring, bursting into blossom,

a symphony of song and color.

Mountain glories of Lebanon—a gift.

Awesome Carmel, stunning Sharon—gifts.

God’s resplendent glory, fully on display.

God awesome, God majestic.

3–4 Energize the limp hands,

strengthen the rubbery knees.

Tell fearful souls,

“Courage! Take heart!

God is here, right here,

on his way to put things right

And redress all wrongs.

He’s on his way! He’ll save you!”

5–7 Blind eyes will be opened,

deaf ears unstopped,

Lame men and women will leap like deer,

the voiceless break into song.

Springs of water will burst out in the wilderness,

streams flow in the desert.

Hot sands will become a cool oasis,

thirsty ground a splashing fountain.

Even lowly jackals will have water to drink,

and barren grasslands flourish richly.

8–10 There will be a highway

called the Holy Road.

No one rude or rebellious

is permitted on this road.

It’s for God’s people exclusively—

impossible to get lost on this road.

Not even fools can get lost on it.

No lions on this road,

no dangerous wild animals—

Nothing and no one dangerous or threatening.

Only the redeemed will walk on it.

The people God has ransomed

will come back on this road.

They’ll sing as they make their way home to Zion,

unfading halos of joy encircling their heads,

Welcomed home with gifts of joy and gladness

as all sorrows and sighs scurry into the night.

Our Daily Bread reading and devotion

Sunday, December 17, 2023

Today's Scripture

Proverbs 3:5–18

Trust God from the bottom of your heart;

don’t try to figure out everything on your own.

Listen for God’s voice in everything you do, everywhere you go;

he’s the one who will keep you on track.

Don’t assume that you know it all.

Run to God! Run from evil!

Your body will glow with health,

your very bones will vibrate with life!

Honor God with everything you own;

give him the first and the best.

Your barns will burst,

your wine vats will brim over.

But don’t, dear friend, resent God’s discipline;

don’t sulk under his loving correction.

It’s the child he loves that God corrects;

a father’s delight is behind all this.

The Very Tree of Life

13–18 You’re blessed when you meet Lady Wisdom,

when you make friends with Madame Insight.

She’s worth far more than money in the bank;

her friendship is better than a big salary.

Her value exceeds all the trappings of wealth;

nothing you could wish for holds a candle to her.

With one hand she gives long life,

with the other she confers recognition.

Her manner is beautiful,

her life wonderfully complete.

She’s the very Tree of Life to those who embrace her.

Hold her tight—and be blessed!

Insight

Proverbs 3 contains a father’s instruction to his son on the vital importance of wisdom and how humility plays a key role. In verses 11-12, the father highlights the importance of accepting discipline from God. These verses provide a classic example of how the New Testament engages with the Old. The writer of Hebrews quotes this passage while emphasizing the father-child relationship we enjoy with God. “Do not lose heart when [God] rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son” (Hebrews 12:5-6). The writer then notes, “Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?” (v. 7). It’s fitting that an earthly father should offer his son advice with our heavenly Father’s correction of His children in view. By: Tim Gustafson

Christmas Dilemma

For the Lord detests the perverse but takes the upright into his confidence. Proverbs 3:32

David and Angie had felt called to move overseas, and the fruitful ministry that followed seemed to confirm it. But there was one downside to their move. David’s elderly parents would now spend Christmases alone.

David and Angie tried to mitigate his parents’ Christmas Day loneliness by posting gifts early and calling on Christmas morning. But what his parents really wanted was them. With David’s income only permitting an occasional trip home, what else could they do? David needed wisdom.

Proverbs 3 is a crash course in wisdom-seeking, showing us how to receive it by taking our situations to God (vv. 5–6), describing its various qualities such as love and faithfulness (vv. 3–4, 7–12), and its benefits as peace and longevity (vv. 13–18). In a touching note, it adds that God gives such wisdom by taking us “into his confidence” (v. 32). He whispers His solutions to those who are close to Him.

Praying about his problem one night, David had an idea. Next Christmas Day, he and Angie put on their best clothes, decorated the table with tinsel, and brought in the roast dinner. David’s parents did the same. Then, placing a laptop on each table, they ate together via video link. It almost felt like they were in the same room. It’s become a family tradition ever since.

God took David into His confidence and gave him wisdom. He loves to whisper creative solutions to our problems. By: Sheridan Voysey

Reflect & Pray

What dilemma are you facing? What loving solution might God have for you

Father God, please whisper to my heart Your creative solution to my problem.

My Utmost for His Highest, by Oswald Chambers

Sunday, December 17, 2023

Redemption— Creating the Need it Satisfies

The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14

The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.

Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L

Bible in a Year: Amos 7-9; Revelation 8

Saturday, December 16, 2023

Isaiah 34 , Bible Reading and Daily Devotionals

Max Lucado Daily: What Love Does

Would you do what Jesus did? He exchanged the worship of angels for the company of killers. If you were God, would you? I wouldn't, but Christ did! Jesus humbled Himself. He went from commanding angels to sleeping in the straw. Why? Because that is what love does. It puts the loved before itself. Your place in heaven was more important to Him than His place in heaven, so He gave up His so you could have yours.

It's time to let His love cover all things in your life. Every promise broken, every cross word, and harsh word. His love covers all things. Let it! Do it for His sake. For the peace of your heart. And do it for their sake. For the people in your life. Let His love fall on you so yours can fall on them.

From In the Manger

Isaiah 34

The Fires Burning Day and Night

1 34 Draw in close now, nations. Listen carefully,

you people. Pay attention!

Earth, you, too, and everything in you.

World, and all that comes from you.

2–4 And here’s why: God is angry,

good and angry with all the nations,

So blazingly angry at their arms and armies

that he’s going to rid earth of them, wipe them out.

The corpses, thrown in a heap,

will stink like the town dump in midsummer,

Their blood flowing off the mountains

like creeks in spring runoff.

Stars will fall out of the sky

like overripe, rotting fruit in the orchard,

And the sky itself will be folded up like a blanket

and put away in a closet.

All that army of stars, shriveled to nothing,

like leaves and fruit in autumn, dropping and rotting!

5–7 “Once I’ve finished with earth and sky,

I’ll start in on Edom.

I’ll come down hard on Edom,

a people I’ve slated for total termination.”

God has a sword, thirsty for blood and more blood,

a sword hungry for well-fed flesh,

Lamb and goat blood,

the suet-rich kidneys of rams.

Yes, God has scheduled a sacrifice in Bozrah, the capital,

the whole country of Edom a slaughterhouse.

A wholesale slaughter, wild animals

and farm animals alike slaughtered.

The whole country soaked with blood,

all the ground greasy with fat.

8–15 It’s God’s scheduled time for vengeance,

the year all Zion’s accounts are settled.

Edom’s streams will flow sluggish, thick with pollution,

the soil sterile, poisoned with waste,

The whole country

a smoking, stinking garbage dump—

The fires burning day and night,

the skies black with endless smoke.

Generation after generation of wasteland—

no more travelers through this country!

Vultures and skunks will police the streets;

owls and crows will feel at home there.

God will reverse creation. Chaos!

He will cancel fertility. Emptiness!

Leaders will have no one to lead.

They’ll name it No Kingdom There,

A country where all kings

and princes are unemployed.

Thistles will take over, covering the castles,

fortresses conquered by weeds and thornbushes.

Wild dogs will prowl the ruins,

ostriches have the run of the place.

Wildcats and hyenas will hunt together,

demons and devils dance through the night.

The night-demon Lilith, evil and rapacious,

will establish permanent quarters.

Scavenging carrion birds will breed and brood,

infestations of ominous evil.

16–17 Get and read God’s book:

None of this is going away,

this breeding, brooding evil.

God has personally commanded it all.

His Spirit set it in motion.

God has assigned them their place,

decreed their fate in detail.

This is permanent—

generation after generation, the same old thing.

Our Daily Bread reading and devotion

Saturday, December 16, 2023

Today's Scripture

Acts 2:38–47

Peter said, “Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites.”

40 He went on in this vein for a long time, urging them over and over, “Get out while you can; get out of this sick and stupid culture!”

41–42 That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.

43–45 Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person’s need was met.

46–47 They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.

Insight

Luke wrote his gospel to provide an account of the ministry of Jesus (Luke 1:1-4). He followed up with a second volume, The Acts of the Apostles, which documents the work and ministry of Christ’s disciples in bringing the good news to people “in Jerusalem” (chs. 1-7), “in all Judea and Samaria” (chs. 8-12), “and to the ends of the earth” (chs. 13-28). Luke describes the birth of the church on the day of Pentecost (ch. 2) where three thousand people (v. 41) were added to the initial group “numbering about a hundred and twenty” (1:15). In response to Peter’s preaching in the temple, “the number of men who believed grew to about five thousand” (4:4). Despite internal strife, strong opposition, and persistent persecution, the church continued to grow as “the word of God continued to spread and flourish” (12:24) and “more and more men and women believed in the Lord” (5:14; see 6:7; 11:21; 19:20). By: K. T. Sim

Community in Christ

They devoted themselves . . . to fellowship. Acts 2:42

In the southern Bahamas lies a small piece of land called Ragged Island. In the nineteenth century, it had an active salt industry, but because of a decline in that industry, many people emigrated to nearby islands. In 2016, when fewer than eighty people lived there, the island featured three religious denominations, yet the people all gathered together in one place for worship and fellowship each week. With so few residents, a sense of community was especially vital for them.

The people of the early church felt a crucial need and desire for community as well. They were excited about their newfound faith that was made possible by Jesus’ death and resurrection. But they also knew He was no longer physically with them, so they knew they needed each other. They devoted themselves to the apostles’ teachings, to fellowship, and to sharing Communion together (Acts 2:42). They gathered in homes for worship and meals and cared for others’ needs. The church is described in this way: “All the believers were one in heart and mind” (4:32). Filled with the Holy Spirit, they praised God continually and brought the church’s needs to Him in prayer.

Community is essential for our growth and support. Don’t try to go it alone. God will develop that sense of community as you share your struggles and joys with others and draw near to Him together. By: Anne Cetas

Reflect & Pray

How might you commit to spending time with fellow believers? Where and when will you do this?

I need You and Your people, God, to help me live the fullest life for You.

My Utmost for His Highest, by Oswald Chambers

Saturday, December 16, 2023

Wrestling Before God

Take up the whole armor of God…praying always… —Ephesians 6:13,18

You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”

Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.

WISDOM FROM OSWALD CHAMBERS

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L

Bible in a Year: Amos 4-6; Revelation 7

Friday, December 15, 2023

Romans 3 , Bible Reading and Daily Devotionals

Max Lucado Daily:WHY I LOVE CHRISTMAS - December 15, 2023

Let the sleigh bells ring! I love Christmas. Let the carolers sing. The more Santas the merrier. I don’t complain about the crowded shops. I don’t grumble at the jam-packed grocery store. Well, it’s Christmas.

I love it because someone will ask the Christmas questions. “What’s the big deal about the baby in the manger? Who was he? What does his birth have to do with me?” The questioner may be a soldier stationed far from home. She may be a young mom who, for the first time, holds a child on Christmas Eve.

The Christmas season prompts Christmas questions—and answers. Because of Bethlehem, God is always near us. Always for us. Always in us. We may forget him, but God will never forget us. He called himself Immanuel—God with us!

Romans 3

So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.

2–6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:

Your words stand fast and true;

Rejection doesn’t faze you.

But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?

7–8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.

We’re All in the Same Sinking Boat

9–20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:

There’s nobody living right, not even one,

nobody who knows the score, nobody alert for God.

They’ve all taken the wrong turn;

they’ve all wandered down blind alleys.

No one’s living right;

I can’t find a single one.

Their throats are gaping graves,

their tongues slick as mudslides.

Every word they speak is tinged with poison.

They open their mouths and pollute the air.

They race for the honor of sinner-of-the-year,

litter the land with heartbreak and ruin,

Don’t know the first thing about living with others.

They never give God the time of day.

This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.

God Has Set Things Right

21–24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.

25–26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.

27–28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.

29–30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.

31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.

Our Daily Bread reading and devotion

Friday, December 15, 2023

Today's Scripture

Romans 3:21–26

Righteousness Through Faith

21 But now apart from the law the righteousness of Godb has been made known, to which the Law and the Prophets testify.c 22 This righteousnessd is given through faithe inh Jesus Christf to all who believe.g There is no difference between Jew and Gentile,h 23 for all have sinnedi and fall short of the glory of God, 24 and all are justifiedj freely by his gracek through the redemptionl that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,i m through the shedding of his bloodn—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunishedo—26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Insight

In Romans 3:21-26, Paul is building a legal case for our need of a savior—our need for Jesus. And even though he’s writing to gentiles in Rome, he roots his argument in the Old Testament. The evidence of our need is set forth in verses 10-18, which begins with the phrase “as it is written” because Paul is drawing from several psalms and Isaiah. The conclusion? “All have sinned and fall short of the glory of God” (Romans 3:23). The apostle describes the utter sinfulness of the human condition to prepare us for God’s response. He didn’t abandon us to our guilt and shame but sent His Son to our rescue: “All are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith” (vv. 24-25). This is the good news of the gospel! By: Bill Crowder

Equal before God

Rich and poor have this in common: The Lord is the Maker of them all. Proverbs 22:2

While on vacation, my wife and I enjoyed some early morning bike rides. One route took us through a neighborhood of multi-million-dollar homes. We saw a variety of people—residents walking their dogs, fellow bike riders, and numerous workers building new homes or tending well-kept landscapes. It was a mixture of people from all walks of life, and I was reminded of a valuable reality. There was no true distinction among us. Rich or poor. Wealthy or working-class. Known or unknown. All of us on that street that morning were the same. “Rich and poor have this in common: The Lord is the Maker of them all” (Proverbs 22:2). Regardless of differences, we were all made in God’s image (Genesis 1:27).

But there’s more. Being equal before God also means that no matter our economic, social, or ethnic situation, we’re all born with a sin condition: “all have sinned and fall short of the glory of God” (Romans 3:23). We’re all disobedient and equally guilty before Him, and we need Jesus.

We often divide people into groups for a variety of reasons. But, in reality, we’re all part of the human race. And though we’re all in the same situation—sinners in need of a Savior—we can be “justified freely” (made right with God) by His grace (v. 24). By: Dave Branon

Reflect & Pray

How does it help you to love others better by recognizing we’re all equal before God? How has Jesus met your deepest need?

Dear God, thank You for sending Jesus to earth to live a perfect life and to willingly give His life as a sacrifice for my sins.

My Utmost for His Highest, by Oswald Chambers

Friday, December 15, 2023

“Approved to God”

Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15

If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.

Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L

Bible in a Year: Amos 1-3; Revelation 6

A Word with You, by Ron Hutchcraft

Friday, December 15, 2023

The Most Dangerous Season of All - #9635

It happens a lot in sports - especially when there's one of those games they like to call "The Big Game." Two rivals go at it in a game that's really important in the standings, and one team blows out the other team with this huge, lopsided victory. You can almost predict what's going to happen to the winning team in their next game, even if they play some pitiful team that loses a lot more than they win. The guys who totally dominated their rivals in the Big Game may very well lose the little game that follows. It happens a lot. You win big and then, for some reason, you lose big.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Dangerous Season of All."

When you've really won big, it's easy to let down, get overconfident, or just get careless. When you've been the champion for a while, you tend to coast, and suddenly you're not the champion anymore. That doesn't just happen in sports, it happens in life. In fact, it happened many times in the Bible; like what happened to the Jewish king Uzziah, as recorded in 2 Chronicles 26, which is where we find our word for today from the Word of God.

From this story, and many others like it, we can conclude that a season of success in your life may actually be the most dangerous season of all. Uzziah led his nation to new levels of economic prosperity, military dominance, and international respect. The Bible says, "As long as he sought the Lord, God gave him success." Notice, God gave him success; see, success is not your achievement. It's God's gift. You don't achieve success, you receive success.

Now, in 2 Chronicles 26:15 we read, "His fame spread far and wide, for he was greatly helped until he became powerful. But after Uzziah became powerful, his pride led to his downfall." What follows is the tragic account of a king who becomes arrogant, self-willed, a man who starts doing it His way, not God's way; and ultimately a man who dies the horrible death of leprosy.

Uzziah's story, unfortunately, is not unique. The truth is that very few of us are able to handle success. If you're experiencing a time of success and pretty smooth sailing right now, it's important to realize that you may be in the spiritual danger zone. When you're flying high, it's just all too easy to forget how you got there. Or, more importantly, Who (capital "W"!)... Who got you there. The ancient Jews were given a solemn warning from God when they went from the wilderness to the wealth of the Promised Land: "Be careful that you do not forget the Lord." And, sure enough, they did.

So if this is a good season of your life, don't ruin it by getting careless. Have you allowed your success to inflate you? Are you thinking, "Hey, I'm really something" instead of "He's really something"? Have you moved from the desperate praying of the hard times to less-frequent, less-fervent prayers now that you're in the good times? Have you started to rely on your gifts, your cleverness, your experience, your strength, instead of what you once relied on - totally depending on God? Are you becoming more self-focused? Are you taking more things into your own hands instead of leaving them in God's hands?

Those are some of the great dangers of success. Don't make God remind you who is the source of everything you've got. Because success that costs you the blessing of your Lord is simply success that you cannot afford.

Confirming One’s Calling and Election

Thursday, December 21, 2023

Wednesday, December 20, 2023

Tuesday, December 19, 2023

Monday, December 18, 2023

Sunday, December 17, 2023

Saturday, December 16, 2023

Friday, December 15, 2023