Habakkuk 2, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Courage

“And who is he who will harm you if you become followers of what is good? But even if you should suffer for righteousness’ sake, you are blessed. And do not be afraid of their threats nor be troubled. I Peter 3:13-14”

On April 18, 2007, three Christians in Turkey were killed for their beliefs. Necati Aydin, a 35 year-old pastor was one of them.

He nearly didn’t go the office that morning. He’d been traveling and his wife, Semse, wanted him to stay home and rest. He admitted his weariness, but went on to work. There was much to be done. Semse recalls, “As my dear husband walked out the door, he smiled at me one last time. I didn’t know that was the last smile.”

Later that morning, attackers came to Necati Aydin’s office insisting he pray: “There is no God except Allah!” When Necati refused, the torture began. The last word from the office was the cry of an unswerving Christian: Messiah! Messiah!

I ponder the martyrs of Malatya and wonder, Would I make the sacrifice? Would I cry out, “Messiah! Messiah! Would I give my life?

How do we prepare? Linger long and often in the presence of Christ. Meditate on his grace. Ponder his love. Memorize his words.

Courage comes as we live with Jesus!

 Habakkuk 2

What’s God going to say to my questions? I’m braced for the worst.

I’ll climb to the lookout tower and scan the horizon.

I’ll wait to see what God says,

how he’ll answer my complaint.

Full of Self, but Soul-Empty

2–3  And then God answered: “Write this.

Write what you see.

Write it out in big block letters

so that it can be read on the run.

This vision-message is a witness

pointing to what’s coming.

It aches for the coming—it can hardly wait!

And it doesn’t lie.

If it seems slow in coming, wait.

It’s on its way. It will come right on time.

4  “Look at that man, bloated by self-importance—

full of himself but soul-empty.

But the person in right standing before God

through loyal and steady believing

is fully alive, really alive.

5–6  “Note well: Money deceives.

The arrogant rich don’t last.

They are more hungry for wealth

than the grave is for cadavers.

Like death, they always want more,

but the ‘more’ they get is dead bodies.

They are cemeteries filled with dead nations,

graveyards filled with corpses.

Don’t give people like this a second thought.

Soon the whole world will be taunting them:

6–8  “ ‘Who do you think you are—

getting rich by stealing and extortion?

How long do you think

you can get away with this?’

Indeed, how long before your victims wake up,

stand up and make you the victim?

You’ve plundered nation after nation.

Now you’ll get a taste of your own medicine.

All the survivors are out to plunder you,

a payback for all your murders and massacres.

9–11  “Who do you think you are—

recklessly grabbing and looting,

Living it up, acting like king of the mountain,

acting above it all, above trials and troubles?

You’ve engineered the ruin of your own house.

In ruining others you’ve ruined yourself.

You’ve undermined your foundations,

rotted out your own soul.

The bricks of your house will speak up and accuse you.

The woodwork will step forward with evidence.

12–14  “Who do you think you are—

building a town by murder, a city with crime?

Don’t you know that God-of-the-Angel-Armies

makes sure nothing comes of that but ashes,

Makes sure the harder you work

at that kind of thing, the less you are?

Meanwhile the earth fills up

with awareness of God’s glory

as the waters cover the sea.

15–17  “Who do you think you are—

inviting your neighbors to your drunken parties,

Giving them too much to drink,

roping them into your sexual orgies?

You thought you were having the time of your life.

Wrong! It’s a time of disgrace.

All the time you were drinking,

you were drinking from the cup of God’s wrath.

You’ll wake up holding your throbbing head, hung over—

hung over from Lebanon violence,

Hung over from animal massacres,

hung over from murder and mayhem,

From multiple violations

of place and people.

18–19  “What’s the use of a carved god

so skillfully carved by its sculptor?

What good is a fancy cast god

when all it tells is lies?

What sense does it make to be a pious god-maker

who makes gods that can’t even talk?

Who do you think you are—

saying to a stick of wood, ‘Wake up,’

Or to a dumb stone, ‘Get up’?

Can they teach you anything about anything?

There’s nothing to them but surface.

There’s nothing on the inside.

20  “But oh! God is in his holy Temple!

Quiet everyone—a holy silence. Listen!”

Our Daily Bread reading and devotion

Saturday, March 16, 2024

Today's Scripture

Acts 16:1–10

A Dream Gave Paul His Map

1–3  16 Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn’t offend the Jews who lived in those parts. They all knew that his father was Greek.

4–5  As they traveled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size.

6–8  They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.

9–10  That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.

Insight

There’s a fascinating note in Luke’s description of Paul’s journey to Philippi (Acts 16:1-12). In verse 6, he says: “Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.” The apostle had been prevented from preaching by the Spirit! Somehow, in God’s good plan, they were to bypass Asia Minor (modern-day Turkey) in order to cross over to Greece and begin the movement of the gospel in Europe. The text doesn’t tell us why this was done, but we can be sure that—knowing God’s heart for the lost everywhere—it wasn’t a reflection of any lack of love for those in Asia Minor. By: Bill Crowder

Share Your Faith

Come over to Macedonia and help us. Acts 16:9

In 1701, the Church of England founded the Society for the Propagation of the Gospel in order to send missionaries around the globe. The motto they chose was transiens adiuva nos—Latin for “Come over and help us!” This has been the call on gospel ambassadors since the first century, as followers of Jesus take the message of His love and forgiveness to a world in desperate need of it.  

The phrase “come over and help us” comes from the “Macedonian call” described in Acts 16. Paul and his team had arrived at Troas on the west coast of Asia Minor (modern-day Turkey, v. 8). There, “Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us’ ” (v. 9). Having received the vision, Paul and his companions “got ready at once to leave for Macedonia” (v. 10). They understood the vital importance of the call.

Not everyone is called to cross the seas, but we can support those who do with our prayers and finances. And all of us can tell someone, whether across the room, the street, or the community, about the good news of Jesus. Let’s pray that our good God will enable us to cross over and give people the greatest help of all—the opportunity for forgiveness in Jesus’ name. By:  Bill Crowder

Reflect & Pray

Where is God calling you to share your faith? How might He empower you to do this today?

Loving Father, You sent Your Son for our rescue and forgiveness. Equip me to be an agent of Your great good news that forgiveness and freedom are available to whoever will receive Jesus by faith.

For further study, read Gospel Conversations: Sharing the Story of Jesus.

My Utmost for His Highest, by Oswald Chambers

Saturday, March 16, 2024

The Master Will Judge

We must all appear before the judgment seat of Christ… —2 Corinthians 5:10

Paul says that we must all, preachers and other people alike, “appear before the judgment seat of Christ.” But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, “Oh, Lord, I have been guilty there.” If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.

“If we walk in the light as He is in the light…” (1 John 1:7). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Deuteronomy 28-29; Mark 14:54-72

Habakkuk 1, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST HIM - March 15, 2024

“We plan the way we want to live, but only God makes us able to live it” (Proverbs 16:9 MSG).

Many years ago I spent a week visiting the interior of Brazil with an experienced missionary pilot. He flew a circuit of remote towns in a four-seat plane that threatened to come undone at the slightest gust of wind. I could not get comfortable. I kept thinking the plane was going to crash in some Brazilian jungle. I kept shifting around, looking down, gripping my seat (as if that would help).

Finally, the pilot had enough of my squirming. He looked over at me and shouted over the airplane noise, “We won’t face anything that I can’t handle. You might as well trust me to fly the plane.” Is God saying the same to you?

 Habakkuk 1

Justice Is a Joke

1–4  1 The problem as God gave Habakkuk to see it:

God, how long do I have to cry out for help

before you listen?

How many times do I have to yell, “Help! Murder! Police!”

before you come to the rescue?

Why do you force me to look at evil,

stare trouble in the face day after day?

Anarchy and violence break out,

quarrels and fights all over the place.

Law and order fall to pieces.

Justice is a joke.

The wicked have the righteous hamstrung

and stand justice on its head.

God Says, “Look!”

5–11  “Look around at the godless nations.

Look long and hard. Brace yourself for a shock.

Something’s about to take place

and you’re going to find it hard to believe.

I’m about to raise up Babylonians to punish you,

Babylonians, fierce and ferocious—

World-conquering Babylon,

grabbing up nations right and left,

A dreadful and terrible people,

making up its own rules as it goes.

Their horses run like the wind,

attack like bloodthirsty wolves.

A stampede of galloping horses

thunders out of nowhere.

They descend like vultures

circling in on carrion.

They’re out to kill. Death is on their minds.

They collect victims like squirrels gathering nuts.

They mock kings,

poke fun at generals,

Spit on forts,

and leave them in the dust.

They’ll all be blown away by the wind.

Brazen in sin, they call strength their god.”

Why Is God Silent Now?

12–13  God, you’re from eternity, aren’t you?

Holy God, we aren’t going to die, are we?

God, you chose Babylonians for your judgment work?

Rock-Solid God, you gave them the job of discipline?

But you can’t be serious!

You can’t condone evil!

So why don’t you do something about this?

Why are you silent now?

This outrage! Evil men swallow up the righteous

and you stand around and watch!

14–16  You’re treating men and women

as so many fish in the ocean,

Swimming without direction,

swimming but not getting anywhere.

Then this evil Babylonian arrives and goes fishing.

He pulls in a good catch.

He catches his limit and fills his creel—

a good day of fishing! He’s happy!

He praises his rod and reel,

piles his fishing gear on an altar and worships it!

It’s made his day,

and he’s going to eat well tonight!

17  Are you going to let this go on and on?

Will you let this Babylonian fisherman

Fish like a weekend angler,

killing people as if they’re nothing but fish?

Our Daily Bread reading and devotion

Friday, March 15, 2024

Today's Scripture

Ecclesiastes 5:8–15

A Salary of Smoke

8–9  Don’t be too upset when you see the poor kicked around, and justice and right violated all over the place. Exploitation filters down from one petty official to another. There’s no end to it, and nothing can be done about it. But the good earth doesn’t cheat anyone—even a bad king is honestly served by a field.

10  The one who loves money is never satisfied with money,

Nor the one who loves wealth with big profits. More smoke.

11  The more loot you get, the more looters show up.

And what fun is that—to be robbed in broad daylight?

12  Hard and honest work earns a good night’s sleep,

Whether supper is beans or steak.

But a rich man’s belly gives him insomnia.

13–17  Here’s a piece of bad luck I’ve seen happen:

A man hoards far more wealth than is good for him

And then loses it all in a bad business deal.

He fathered a child but hasn’t a cent left to give him.

He arrived naked from the womb of his mother;

He’ll leave in the same condition—with nothing.

Insight

In Ecclesiastes, Solomon has a lot to say about material wealth. He also devotes a hundred or so sayings in the book of Proverbs to the subject of riches and money. Material wealth can either be a blessing (Proverbs 10:22) or a curse (30:7-9), depending on how one relates to it (see Deuteronomy 8:7-19). God warns us not to get rich by wrongdoing or unjust means (Proverbs 15:27; 22:16; 22:22-23). We’re to seek wisdom rather than wealth (3:13-15; 8:10-11; 16:16), for the godly life is better than the good life. Right living is better than rich living (15:16; 16:8; 28:6). Money is a fleeting commodity that gives us false security (23:4-5; 27:24; Ecclesiastes 5:10-11). Rather, we need to invest for eternity. Jesus says, “Do not store up for yourselves treasures on earth, where . . . thieves break in and steal. But store up for yourselves treasures in heaven” (Matthew 6:19-20). By: K. T. Sim

Eternal Legacy

I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners. Ecclesiastes 5:13

As Dust Bowl sandstorms ravaged the United States during the Great Depression, John Millburn Davis, a resident of Hiawatha, Kansas, decided to make a name for himself. A self-made millionaire with no children, Davis might have invested in charity or economic development. Instead, at great expense, he commissioned eleven life-size statues of himself and his deceased wife to stand in the local cemetery.

“They hate me in Kansas,” Davis told journalist Ernie Pyle. Local residents wanted him to fund the construction of public facilities like a hospital, swimming pool, or park. Yet all he said was, “It’s my money and I spend it the way I please.”

King Solomon, the wealthiest man of his day, wrote, “Whoever loves money never has enough,” and “as goods increase, so do those who consume them” (Ecclesiastes 5:10–11). Solomon had grown keenly aware of the corrupting tendencies of wealth.

The apostle Paul also understood the temptation of wealth and chose to invest his life in obedience to Jesus. Awaiting execution in a Roman prison, he wrote triumphantly, “I am already being poured out like a drink offering . . . . I have finished the race, I have kept the faith” (2 Timothy 4:6–7).

What lasts isn’t what we chisel in stone or hoard for ourselves. It’s what we give out of love for each other and for Him—the One who shows us how to love. By:  Tim Gustafson

Reflect & Pray

What will others remember about you? What changes might you need to make as you ponder your eternal legacy?

Heavenly Father, please help me pour out my life for others in some small way today.

My Utmost for His Highest, by Oswald Chambers

Friday, March 15, 2024

The Discipline of Dismay

As they followed they were afraid. —Mark 10:32

At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).

There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.

Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.

The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Deuteronomy 26-27; Mark 14:27-53

A Word with You, by Ron Hutchcraft

Friday, March 15, 2024

Why Mission Impossible Isn't - #9700

Now it's been a while since it was a primetime television show. You might catch it every once in a while in the odd hours of the morning. But there was a time when it was a block-buster on television, and then it became some block-buster movies. When it was on TV, I tried never to miss it. It was called Mission Impossible.

Now, maybe if you're old enough, you can remember the theme music. It always began with Jim Phelps, who was the head of the Impossible Missions Force. He'd get the latest assignment. And then he'd get some photos that described a mission that was considered by his superior virtually impossible. You remember the voice would come on and say, "Your mission, Jim, should you choose to accept it is..." And then they'd go on. And then in the old days they'd say, "This tape will self-destruct in 30 seconds." And it just all kind of blew up at that point.

Well, Jim would then go back and put together his team, and the rest of the story was how they pulled off this assignment that was supposedly undoable. Now, I haven't seen Mission Impossible for a long time, but I don't need to. I live it. And maybe you do too...or you could.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Mission Impossible Isn't."

Well, do you ever look at the week ahead, or the day ahead, or the month and just say, "Mission impossible! It can't work! I can't do it!" I do that. For example, I remember when I saw a week ahead of me that was a mountain of deadlines, and decisions, and responsibilities, and people. And I tell you the truth; I know what it is to panic when I look at that wall-to-wall, jam-packed week or month ahead. Maybe you do too?

Well, at that point, I had been reading 2 Corinthians for my personal time with the Lord each morning, and that morning (and you know, the Lord is good about this), I just read the next passage, and He lovingly gave me a verse that changed everything. Now you might be facing a challenge or challenges that look like some unmovable mountain right now. Maybe it's family, or school, or at work, or maybe you've got some relational mountains to move. Maybe it's a ministry you're doing; maybe it's medical issues. It's not the tape that's about to self-destruct like that Mission Impossible; it's you.

Well, listen to this beautiful, redemptive verse in 2 Corinthians 9:8. I committed it to memory at that moment. "And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work." You say, "Whoa! Where is that?" That's 2 Corinthians 9:8. No loopholes... all, all, all, all, all. "God is going to give you all grace, in all things, at all times, having all that you need." There's no attorney on earth who could find a loophole there.

And you know what the word abound means? It says, "God will make you abound..." Well, His grace abounding to you so you can abound in every good work. It means literally from the Greek, "more than enough," or "to be left over," or "to make extremely rich." It was the same word used to describe the feeding of the 5,000. Remember, they thought there wouldn't be enough for the crowd, and then instead they had 12 baskets of fragments leftover lunch to spare. That's the same word - leftovers, lots to spare.

If you depend on the adrenalin of God's grace for this mountain, you will get it done and you will have resources left over if you're using His resources. And that impossible week, I've found out over and over again; those turn into one of the most supernatural weeks I've ever experienced, because I was riding on this promise. Everything happened; it happened better than I could have ever dreamed.

See, God makes you extremely rich in grace so you can make others extremely rich through the good works you have to do. God plenty's us so we can plenty those around us. You have in Christ more than enough grace for every assignment God has given you.

And that's why your Mission Impossible isn't impossible.

2 Chronicles 35, Bible Reading and Daily Devotionals

 

Max Lucado Daily: RELINQUISH CONTROL - March 14, 2024

The formula is simple: perceived control creates calm; lack of control gives birth to fear. So what do we do? Control everything? If only we could.

Yet, certainty is a cruel impostor. A person can accumulate millions of dollars and still lose it in a recession. A health fanatic can eat only nuts and veggies and still battle cancer. The only certainty is the lack thereof. That’s why the most stressed-out people are control freaks. We can’t take control because control is not ours to take.

The Bible has a better idea. Rather than seeking total control, relinquish it. You cannot run the world, but you can entrust it to God.

2 Chronicles 35

Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), “Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don’t have to carry it around on your shoulders any longer! Serve God and God’s people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.

5–6  “Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses.”

7–9  Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.

10–13  Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.

14  After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.

15  The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king’s seer. The security guards were on duty at each gate—the Levites also served them because they couldn’t leave their posts.

16–19  Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn’t been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.

20  Some time later, after Josiah’s reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.

21  Neco sent messengers to Josiah saying, “What do we have against each other, O King of Judah? I haven’t come to fight against you but against the country with whom I’m at war. God commanded me to hurry, so don’t get in my way; you’ll only interfere with God, who is on my side in this, and he’ll destroy you.”

22–23  But Josiah was spoiling for a fight and wouldn’t listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.

The king said to his servants, “Get me out of here—I’m badly wounded.”

24–25  So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.

26–1  The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah.

Our Daily Bread reading and devotion

Thursday, March 14, 2024

Today's Scripture

Genesis 25:29–34

One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, “Give me some of that red stew—I’m starved!” That’s how he came to be called Edom (Red).

31  Jacob said, “Make me a trade: my stew for your rights as the firstborn.”

32  Esau said, “I’m starving! What good is a birthright if I’m dead?”

33–34  Jacob said, “First, swear to me.” And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That’s how Esau shrugged off his rights as the firstborn.

Insight

In the biblical world, the birthright of the firstborn son involved both special material benefits and spiritual privileges. The firstborn was entitled to a double portion of the paternal inheritance (Deuteronomy 21:17). More important, the firstborn was the head and spiritual leader of the family. The family line was maintained through the firstborn, even if other sons were named (see 1 Chronicles 7:1-4). In the case of Jacob and Esau, the birthright determined who would inherit the blessings of God’s covenant with Abraham—the inheritance of a land, a nation, and the line that would produce the Messiah. Although Jacob valued the birthright, he deceitfully took it from his brother (Genesis 27:35-36). But Esau’s willingness to abandon his spiritual birthright for immediate physical gratification showed that he “despised” spiritual things (25:34), thus disqualifying him as unfit to be the lineage from which the Messiah would come. He was considered “godless” (Hebrews 12:16). By: K. T. Sim

God Alone Can Satisfy

When Jacob was cooking some stew, Esau came in [and] said to Jacob, . . . “I’m famished!” Genesis 25:29–30

A thousand dollars of food—jumbo shrimp, shawarma, salads, and more—was delivered to a homeowner. But the man wasn’t having a party. In fact, he didn’t order the smorgasbord; his six-year-old son did. How did this happen? The father let his son play with his phone before bedtime, and the boy used it to purchase the expensive bounty from several restaurants. “Why did you do this?” the father asked his son, who was hiding under his comforter. The six-year-old replied, “I was hungry.” The boy’s appetite and immaturity led to a costly outcome. 

Esau’s appetite cost him a lot more than a thousand dollars. The story in Genesis 25 finds him exhausted and desperate for food. He said to his brother, “Let me have some of that red stew! I’m famished!” (v. 30). Jacob responded by asking for Esau’s birthright (v. 31). The birthright included Esau’s special place as the firstborn son, the blessing of God’s promises, a double portion of the inheritance, and the privilege of being the spiritual leader of the family. Giving in to his appetite, Esau “ate and drank” and “despised his birthright” (v. 34).

When we’re tempted and desire something, instead of letting our appetites lead us to costly mistakes and sin, let’s reach out to our heavenly Father—the One who alone satisfies the hungry soul “with good things” (Psalm 107:9). By:  Marvin Williams

Reflect & Pray

When have you allowed temptation to cost you a great deal? Why can only God satisfy your deepest longings?

Dear God, please help me to remember my spiritual birthright when I’m tempted to sin.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 14, 2024

Yielding

…you are that one’s slaves whom you obey… —Romans 6:16

The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.

If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).

When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.

WISDOM FROM OSWALD CHAMBERS

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage

Bible in a Year: Deuteronomy 23-25; Mark 14:1-26

A Word with You, by Ron Hutchcraft

Thursday, March 14, 2024

Death's Big Question - #9699

It was heart-wrenching. The whole world seemed to be talking about Brittany Maynard's medical death sentence. It happened some years ago, she was a young wife, in love with her husband, and looking forward to having children. And then she was told that her incurable cancer would, after a painful decline, take her young life.

It was controversial. Her decision to take the pill that would end her life on the day - and in the way - of her choosing. Her state's "assisted suicide" law afforded her that choice.

Her decision added a face and more fuel to what is one of the deeply emotional debates of our time. Should a person have the right to legally abbreviate their suffering and hasten their death?

Now, some were very quick to pass judgment on a woman who was gone and being grieved. Some were quick to canonize her as the symbol of a crusade to legalize a decision like hers.

But I was processing this kind of thing on a personal level. I couldn't help thinking about the young people we've loved who've chosen to die because of the pain of a break-up or a tragedy in their family. I've been at their agonizing funerals. I've held the shattered loved ones, I've seen the ones devastated for life by their loved one's choice.

And then, I remember the people who've deeply touched my life - and many others - with this supernatural hope they radiated from their deathbed suffering.

I'm Ron Hutchcraft and I want to have A Word With You today about "Death's Big Question."

For me, I cling to the Bible's assertion that "all the days ordained for me were written in Your book before one of them came to be." And, as Job said, that "man's days are determined; You have decreed the number of his months..." (Job 14:5). In other words God has given me my life.

But for all the questions this tragic situation has raised, they leave unaddressed the most important question death raises.

Not about what leads up to it. But what happens after it.

Again, I'm driven to the only One I believe can be trusted as the authority on that question. The One who gave me my life. In the world's best-selling book, the Bible, it says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). Well to say the least, that's disturbing. But it's vital to know.

I actually think many of us have a sense of that buried somewhere in our soul. That we'll meet God on the other side of our last heartbeat. And we will face our defiance of the One who made us. By pushing Him to the edge of the life He gave us. And hijacking the running of our lives from our Creator.

Our worst nightmare is being unprepared for my appointment with God. That's why in our word for today from the Word of God in Amos 4:12, the Jewish prophet Amos said, "Prepare to meet your God."

Well I know only one way to be ready to meet a sinless God. My only hope is to have every sin of my life - of which there are many - somehow erased.

Then I hear across the centuries the words of Jesus as He was dying on the cross. "Father, forgive them" (Luke 23:34). The Bible actually says that Jesus "carried our sins in His own body on the tree" (1 Peter 2:24).

I decided to take Jesus at His word. "Whoever believes in the Son [That's Jesus, the Son of God] has eternal life" (John 3:36). See, that's the word that Jesus added to "life." "Eternal."

I believe Him because He didn't just talk about eternal life. He proved He's got it to give. By walking out of His grave three days after He died. He's the only one who ever has. And this very day He stands ready to walk into your life. And not only forgive your sin, but to secure for you, once and for all, a place in Heaven. He already paid for it when He died on the cross for you. And you can know from this day forward, you are ready to live, you are ready to die, and you are Heaven bound. Do you want that? Would you tell Him, "Jesus, I'm yours" today? Go to our website and you'll find there the very information from God's Word that will lead you right into a relationship with Him. It's ANewStory.com.

Because Jesus has answered forever death's most important question - "Are you ready to meet the God who's on the other side?"

Acts 24, Bible Reading and Daily Devotionals

Max Lucado Daily: KNOW GOD’S VOICE - March 13, 2024

We waste so much nervous energy trying to make decisions. We can stress less when we remember three things: Gather the facts. What are the odds that the thing you are worrying about will ever occur? Control what you can control. Weather? You can’t control it, but you can watch the forecast. Don’t second-guess yourself. Make the best decision you can with the facts at hand. Pray, and take the next step.

When you can’t sleep, don’t count sheep – read Scripture. Distinguish between God’s voice and the voice of fear. Worry takes a look at catastrophes and groans, “It’s all coming unraveled.” God says, “every detail in our lives of love for God is worked into something good” (Romans 8:28 MSG). Worry never sleeps, but God’s children do.

Acts 24

Paul States His Defense

1–4  24 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.

5–8  “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”

9  The Jews joined in: “Hear, hear! That’s right!”

10–13  The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.

14–15  “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.

16–19  “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.

20–21  “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”

22–23  Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.

24–26  A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.

27  After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.

Our Daily Bread reading and devotion

Wednesday, March 13, 2024

Today's Scripture

Psalm 118:1–9

Thank God because he’s good,

because his love never quits.

Tell the world, Israel,

“His love never quits.”

And you, clan of Aaron, tell the world,

“His love never quits.”

And you who fear God, join in,

“His love never quits.”

5–16  Pushed to the wall, I called to God;

from the wide open spaces, he answered.

God’s now at my side and I’m not afraid;

who would dare lay a hand on me?

God’s my strong champion;

I flick off my enemies like flies.

Far better to take refuge in God

than trust in people;

Far better to take refuge in God

than trust in celebrities.

Insight

Psalm 118 is one of six psalms (Psalms 113-118) called the “Egyptian Hallel.” These were used when observing Passover, the time when Jewish people remember God delivering them from slavery in Egypt. Psalm 118, the final psalm in this grouping, was used to conclude the Passover meal.

A thanksgiving psalm, it celebrates God’s hesed—a significant Hebrew word meaning “loyal, faithful, or steadfast love” (translated “love” in the niv). The psalm begins and ends with an invitation to praise God because “his love endures forever” (vv. 1, 29).

In the New Testament, nearing the hours before His suffering and death, Jesus would refer to Himself as the fulfillment of Psalm 118:22—“the stone the builders rejected has become the cornerstone” (see Matthew 21:42). His sacrifice would be the greatest demonstration of God’s faithful love. By: Monica La Rose

Cries of Distress

When hard pressed, I cried to the Lord; he brought me into a spacious place. Psalm 118:5

Trapped under two floors of collapsed rubble caused by an earthquake, five-year-old Jinan, a Syrian girl, called out to rescuers as she shielded her little brother from the debris surrounding them. “Get me out of here; I’ll do anything for you,” she called heartbreakingly. “I’ll be your servant.”

Cries of distress are found throughout the Psalms: “When hard pressed, I cried to the Lord” (118:5). While we may never experience the crushing weight of earthquake-collapsed buildings, we all recognize the suffocating fears from a challenging medical diagnosis, economic hardship, uncertainty about the future, or relational loss.

In those moments we may offer bargains to God for deliverance. But God doesn’t need to be persuaded to help. He promises to answer, and while it may not be relief from our situation, He’ll be with us and on our side. Nor do we need to fear any other peril—including death. We can say with the psalmist, “The Lord is with me; he is my helper. I look in triumph on my enemies” (v. 7).

We’re not promised as dramatic a rescue as Jinan and her brother experienced, but we can trust our faithful God, who brought the psalmist “into a spacious place” (v. 5). He knows our situation and He’ll never abandon us, even in death. By:  Matt Lucas

Reflect & Pray

How has God shown Himself faithful when you’re in distress? How have you recognized His presence during difficult times?

Heavenly Father, I call to You knowing that You hear me. Thank You for being faithful and loving.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 13, 2024

God’s Total Surrender to Us

For God so loved the world that He gave… —John 3:16

Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.

To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.

If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

Bible in a Year: Deuteronomy 20-22; Mark 13:21-37

A Word with You, by Ron Hutchcraft

Wednesday, March 13, 2024

Weapon of Mass Destruction - in Your Mouth - #9698

My three kids once gave me the most unique gift. It was called The Terminator. It wasn't as bad as it sounds. It was this little black, plastic control device. It looked sort of like uh... that remote control switch for a television, and it had three buttons on it. One said Missile Launcher, and when you press that button, it was supposed to make the appropriate sound of a missile being fired and exploding. Then you had a button for Machine Gun. And that had the appropriate rat-a-tat-tat of a machine gun. And if all else failed, you had the Death Ray. That was the other button, and it made sort of a surreal type of sound that lets you know that you've got the ultimate weapon in your hand.

Now, The Terminator was very helpful when you're behind slow traffic for example. Now, you wonder what the use is? Well, if the drivers in front of you were really making you impatient, you just launched a missile, or let go with your machine gun, or you hit them with a death ray. I'm not really encouraging this, I'm telling you about what they gave me. Now, it really didn't do anything, it was just some sort of emotional release. Praying would be better probably. Or maybe someone was coming into your office or your house that you didn't want to see. All you need to do: hit that machine gun; get the message right away to them. I know, it's crazy. Somebody was making big money providing us with this harmless weapon for letting out our frustrations. I actually have had a Terminator long before they gave me that gift. Actually, we all have a terminator, and it really terminates.

I'm Ron Hutchcraft and I want to have A Word With You today about "Weapon of Mass Destruction - in Your Mouth."

Our word for today from the Word of God comes from Proverbs 12:18. It says this: "Reckless words pierce like a sword." It talks about the ability of our tongue and our words to cut very deeply. Now, the "cutter" seldom knows how deeply the "cut-ee" has been wounded or for how long that wound may last. We can all remember the names we've been called, we remember criticism that has been leveled against us, put-downs that were aimed in our direction. You know what? I'll bet you the person who said them has long forgotten them, but they're still a part of our personality. Reckless words pierce like a sword; they go deep. In fact, so deep that Proverbs 18:21 goes on to say, "The tongue has the power of life and death."

All day long you and I are giving out life sentences and death sentences; sentences that either make people feel more alive or feel like they're dying inside. There are some life sentences like, "Man, you look great today!" Or, "Thanks for what you've been doing." Or, "You know, what you're doing is really important. How can I help you?"

But it's the death sentences I'm concerned about; the ones that make people feel like they're dying inside when we say them. We terminate people inwardly without even realizing it. In fact, research shows that it takes seven positives to bring a person back to zero from one negative they've had in their life.

I wonder if that's the ratio at your house. Do you have seven praises for every one negative? How about the rest of your relationships? We're piercing people deeply with the names we call them, the accusations against them, the put-downs, the sarcasm, the criticisms, even well intended criticisms. It's no wonder that David said to the Lord, "Put a watch in front of my mouth." We should too.

Oh, I could push buttons on my plastic terminator, and I could make some noises that did no real damage. But you and I have a real terminator. This tongue we've got is daily either making people feel more alive or more destroyed inside.

So, hold the put-downs, swallow the sarcasm, and cushion the criticism. Remember, your tongue can be The Terminator.

Zephaniah 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: FUEL YOUR FAITH - March 12, 2024

Trying to control all the details of your world is exhausting. Only God has the power to see and know everything, but we forget.  And before long, we’re back at it—running too fast, working too many hours, and trying to control everyone and everything around us. What do you do when you run out of gas?

To avoid suffering from a fuel-less faith, you need to fill yourself with some high-test fuel. Try some Philippians. Like chapter 1 in verse 6: “Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” And then chapter 4 in verse 13: “I can do all this through him who gives me strength.”

Fill your tank with verses like these, and remember: God is able to do what you can’t.

Zephaniah 3

Sewer City

1–5  3 Doom to the rebellious city,

the home of oppressors—Sewer City!

The city that wouldn’t take advice,

wouldn’t accept correction,

Wouldn’t trust God,

wouldn’t even get close to her own god!

Her very own leaders

are rapacious lions,

Her judges are rapacious timber wolves

out every morning prowling for a fresh kill.

Her prophets are out for what they can get.

They’re opportunists—you can’t trust them.

Her priests desecrate the Sanctuary.

They use God’s law as a weapon to maim and kill souls.

Yet God remains righteous in her midst,

untouched by the evil.

He stays at it, day after day, meting out justice.

At evening he’s still at it, strong as ever.

But evil men and women, without conscience

and without shame, persist in evil.

6  “So I cut off the godless nations.

I knocked down their defense posts,

Filled her roads with rubble

so no one could get through.

Her cities were bombed-out ruins,

unlivable and unlived in.

7  “I thought, ‘Surely she’ll honor me now,

accept my discipline and correction,

Find a way of escape from the trouble she’s in,

find relief from the punishment I’m bringing.’

But it didn’t faze her. Bright and early

she was up at it again, doing the same old things.

8  “Well, if that’s what you want, stick around.”

God’s Decree.

“Your day in court is coming,

but remember I’ll be there to bring evidence.

I’ll bring all the nations to the courtroom,

round up all the kingdoms,

And let them feel the brunt of my anger,

my raging wrath.

My zeal is a fire

that will purge and purify the earth.

God Is in Charge at the Center

9–13  “In the end I will turn things around for the people.

I’ll give them a language undistorted, unpolluted,

Words to address God in worship

and, united, to serve me with their shoulders to the wheel.

They’ll come from beyond the Ethiopian rivers,

they’ll come praying—

All my scattered, exiled people

will come home with offerings for worship.

You’ll no longer have to be ashamed

of all those acts of rebellion.

I’ll have gotten rid of your arrogant leaders.

No more pious strutting on my holy hill!

I’ll leave a core of people among you

who are poor in spirit—

What’s left of Israel that’s really Israel.

They’ll make their home in God.

This core holy people

will not do wrong.

They won’t lie,

won’t use words to flatter or seduce.

Content with who they are and where they are,

unanxious, they’ll live at peace.”

14–15  So sing, Daughter Zion!

Raise the rafters, Israel!

Daughter Jerusalem,

be happy! celebrate!

God has reversed his judgments against you

and sent your enemies off chasing their tails.

From now on, God is Israel’s king,

in charge at the center.

There’s nothing to fear from evil

ever again!

God Is Present Among You

16–17  Jerusalem will be told:

“Don’t be afraid.

Dear Zion,

don’t despair.

Your God is present among you,

a strong Warrior there to save you.

Happy to have you back, he’ll calm you with his love

and delight you with his songs.

18–20  “The accumulated sorrows of your exile

will dissipate.

I, your God, will get rid of them for you.

You’ve carried those burdens long enough.

At the same time, I’ll get rid of all those

who’ve made your life miserable.

I’ll heal the maimed;

I’ll bring home the homeless.

In the very countries where they were hated

they will be venerated.

On Judgment Day

I’ll bring you back home—a great family gathering!

You’ll be famous and honored

all over the world.

You’ll see it with your own eyes—

all those painful partings turned into reunions!”

God’s Promise.

Our Daily Bread reading and devotion

Tuesday, March 12, 2024

Today's Scripture

Esther 4:10–17

Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”

12–14  When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”

15–16  Esther sent back her answer to Mordecai: “Go and get all the Jews living in Susa together. Fast for me. Don’t eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I’ll go to the king, even though it’s forbidden. If I die, I die.”

17  Mordecai left and carried out Esther’s instructions.

Insight

Ezra and Nehemiah give the account of the small remnant of the Jews who returned to Judea after the Babylonian exile. Esther records the events of the Jews who chose to remain in Babylon. This story took place in Susa (modern Iran) during the reign of Persian King Xerxes (Esther 1:1-2, 486–465 bc). Interestingly, Esther is the only book in the Bible where God isn’t mentioned. Yet, it speaks volumes of God’s providential care and protection when He used a young Jewish woman to save her people from legally mandated genocide. This story explains the origin of the festival of Purim, where Jews commemorate being saved from extermination. Haman had cast a lot (pur) to determine on which day to destroy the Jews (9:24); the festival is a reminder that God is the one in control (vv. 20-32). 

Examine how God used women in the Bible.  By: K. T. Sim

Courage in Christ

I will go to the king, even though it is against the law. And if I perish, I perish. Esther 4:16

Near the dawn of the twentieth century, Mary McDowell lived worlds apart from the brutal stockyards of Chicago. Although her home was just twenty miles away, she knew little about the horrific labor conditions that prompted workers in the stockyards to strike. Once she learned of the difficulties faced by them and their families, McDowell moved in and lived among them—advocating for better conditions. She ministered to their needs, including teaching children at a school in the back of a small shop.

Standing up for better conditions for others—even when not directly impacted—is something Esther did as well. She was the queen of Persia (Esther 2:17) and had a different set of privileges than her Israelite people who’d been dispersed throughout Persia as exiles. Yet Esther took up the cause of the Israelites in Persia and risked her life for them, saying, “I will go to the king, even though it is against the law. And if I perish, I perish” (4:16). She could have remained silent, for her husband, the king, didn’t know she was Jewish (2:10). But, choosing not to ignore her relatives’ pleas for help, she worked courageously to reveal an evil plot to destroy the Jews.

We may not be able to take on massive causes like Mary McDowell or Queen Esther, but may we choose to see the needs of others and use what God has provided to help them. By:  Katara Patton

Reflect & Pray

How are you using what you possess to help others? What role can you play in providing for those who may not live near you?

Dear God, please give me the wisdom and courage to serve those in need.

My Utmost for His Highest, by Oswald Chambers

Tuesday, March 12, 2024

Total Surrender

Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28

Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (Mark 10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.

Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).

True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.

WISDOM FROM OSWALD CHAMBERS

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Deuteronomy 17-19; Mark 13:1-20

A Word with You, by Ron Hutchcraft

Tuesday, March 12, 2024

Living Like Royalty - #9697

Our daughter has been a married woman for a while. But there's one thing about our conversations that hasn't changed from when she was a very little girl. One of us will call the other one, and I might be real busy, but I'll just dive right into the conversation. At which point my daughter might say, "Wait, Dad. You didn't say it." I know what she means - "Hi, Princess." See that started when she was a little baby in my arms. I will almost always say to her, as I did when she was a little baby, "I love you, Princess." To this day she wants to hear that name.

I'm Ron Hutchcraft and I want to have A Word With You today about "Living Like Royalty."

Our word for today from the Word of God comes from 2 Corinthians 6. I'm going to begin reading in the middle of verse 16 where it says, "We are the temple of the living God. As God has said, 'I will live with them and walk among them. And I will be their God and they will be my people. Therefore come out from them and be separate says the Lord. Touch no unclean thing and I will receive you. I will be a Father to you and you will be my sons and daughters' says the Lord Almighty."

I remember when I was a kid, speakers would come in and they would talk about this. "Come out from among them and be separate." And they were telling us not to be worldly and to avoid certain worldly amusements, which was probably a good idea. It was usually accompanied by a list of don'ts.

Now, God calls for us to be separate from the unclean things in the world. But notice the invitation comes with a crown. Look at the context. He basically says, "Do you know who you are? You're my people. I walk among you. I'm a Father to you. You are the sons and daughters of the Lord Almighty." I think that means you are royalty, right? If He's the King, what does that make you? You're His son or daughter.

You might as well put Prince in front of your name, or Princess. See, that's how God feels about you. That's who He thinks you are. And because you're royalty, that's the reason you say, "Wait! I am a prince in God's family. I am a princess in God's family. I can't touch that. I can't watch that. I shouldn't go there. I can't listen to that." It's not a matter of legalism. It's a matter of who you are, it's a matter of identity, it's a matter of being His royal child.

Now, how come you may not feel like royalty right now? Maybe you've been hurt, rejected or abused. You've been sinned against or you've sinned. If you take your worth from earth, you'll probably think you're a loser and you'll keep making loser choices. But if you take your worth from your Father, the King, you will know you're royalty and you will make royal choices. Isn't it about time you started making royal choices?

Sometimes you just want to grab a child or young person who doesn't realize who they are and say, "You're better than this, man! Do you know who you are?" That's what God is doing with you. It affects how you treat your mate, because now you see them as a prince or a princess; your kids, the people in your church, your coworkers, your friends. Don't cheapen yourself or do something that could embarrass the name of the King whose child you are.

Maybe you've been away from Him. You've been doing un-royal things in your life. This is your day to come home. Quit believing the lie - the lie-dentities. Return to your Father, the King.

Maybe you've never experienced this incredible sense of being loved by God, knowing you are loved by God, knowing you are valued by Him like this because you've never begun a love relationship with Him. That love relationship begins at the cross of Jesus, where the Son of God thought you were so valuable He gave His life and shed His blood for you. And then walked out of His grave under His own power to walk into your life someday.

You want to experience that love for yourself and experience how special you are? Well, then today would you tell Him, "Jesus, I'm Yours." I want to help you begin that relationship, and know that you have. Go to our website, would you please? It's ANewStory.com.

Listen to your Father as He calls you "Prince" or "Princess." He says, "I love you, my Prince. I love you my Princess. Now live like who you are."

Zephaniah 2, Bible Reading and Daily Devotionals

 

Max Lucado Daily: WIN THE WAR ON WORRY - March 11, 2024

ant to win the war on worry? Rejoice in the Lord’s strength, faithfulness, and accomplishments. Rejoice in his creation, his incarnation, and his act of redemption. Anxiety decreases as our understanding of the Lord increases.

Want to see if your heart is weighed down with worry? Look for these clues:

Are you laughing less than you once did?

Do you see problems in every promise?

Would those who know you best describe you as increasingly negative and critical?

Do you assume something bad is going to happen?

How many days would you rather stay in bed than get up?

If given the chance, would you avoid any interaction with humanity for the rest of your life?

If you answered yes to more than a few of these questions, the Prince of Peace stands ready to help trade your cares for calm.

Zephaniah 2

Seek God

1–2  2 So get yourselves together. Shape up!

You’re a nation without a clue about what it wants.

Do it before you’re blown away

like leaves in a windstorm,

Before God’s Judgment-anger

sweeps down on you,

Before God’s Judgment Day wrath

descends with full force.

3  Seek God, all you quietly disciplined people

who live by God’s justice.

Seek God’s right ways. Seek a quiet and disciplined life.

Perhaps you’ll be hidden on the Day of God’s anger.

All Earth-Made Gods Will Blow Away

4–5  Gaza is scheduled for demolition,

Ashdod will be cleaned out by high noon,

Ekron pulled out by the roots.

Doom to the seaside people,

the seafaring people from Crete!

The Word of God is bad news for you

who settled Canaan, the Philistine country:

“You’re slated for destruction—

no survivors!”

6–7  The lands of the seafarers

will become pastureland,

A country for shepherds and sheep.

What’s left of the family of Judah will get it.

Day after day they’ll pasture by the sea,

and go home in the evening to Ashkelon to sleep.

Their very own God will look out for them.

He’ll make things as good as before.

8–12  “I’ve heard the crude taunts of Moab,

the mockeries flung by Ammon,

The cruel talk they’ve used to put down my people,

their self-important strutting along Israel’s borders.

Therefore, as sure as I am the living God,” says

God-of-the-Angel-Armies,

Israel’s personal God,

“Moab will become a ruin like Sodom,

Ammon a ghost town like Gomorrah,

One a field of rocks, the other a sterile salt flat,

a moonscape forever.

What’s left of my people will finish them off,

will pick them clean and take over.

This is what they get for their bloated pride,

their taunts and mockeries of the people

of God-of-the-Angel-Armies.

God will be seen as truly terrible—a Holy Terror.

All earth-made gods will shrivel up and blow away;

And everyone, wherever they are, far or near,

will fall to the ground and worship him.

Also you Ethiopians,

you, too, will die—I’ll see to it.”

13–15  Then God will reach into the north

and destroy Assyria.

He will waste Nineveh,

leave her dry and treeless as a desert.

The ghost town of a city,

the haunt of wild animals,

Nineveh will be home to raccoons and coyotes—

they’ll bed down in its ruins.

Owls will hoot in the windows, ravens will croak in the doorways—

all that fancy woodwork now a perch for birds.

Can this be the famous Fun City

that had it made,

That boasted, “I’m the Number-One City!

I’m King of the Mountain!”

So why is the place deserted,

a lair for wild animals?

Passersby hardly give it a look;

they dismiss it with a gesture.

Our Daily Bread reading and devotion

Monday, March 11, 2024

Today's Scripture

Ecclesiastes 9:7–10

Seize life! Eat bread with gusto,

Drink wine with a robust heart.

Oh yes—God takes pleasure in your pleasure!

Dress festively every morning.

Don’t skimp on colors and scarves.

Relish life with the spouse you love

Each and every day of your precarious life.

Each day is God’s gift. It’s all you get in exchange

For the hard work of staying alive.

Make the most of each one!

Whatever turns up, grab it and do it. And heartily!

This is your last and only chance at it,

For there’s neither work to do nor thoughts to think

In the company of the dead, where you’re most certainly headed.

Insight

The book of Ecclesiastes includes many sayings that compel readers to affirm that life “under the sun” is complex and “utterly meaningless” (Ecclesiastes 1:2-3). The writer reminds us that life on earth includes times of head-scratching, groaning, and pain. His realism is quite sobering, even jarring. Yet, his observations and life assessments also include heartwarming truth like what’s expressed in Ecclesiastes 9:7-10. In his book Something New Under the Sun, Ray Pritchard uses the chapter title “Have a Blast While You Last” for these verses. Indeed, life is to be embraced, treasured, and celebrated as a precious gift from an awesome Creator. The apostle Paul reminds us that God “richly provides us with everything for our enjoyment” (1 Timothy 6:17). We must never forget that—along with our rich spiritual heritage in Jesus—our provisions from a good God include food and drink (Ecclesiastes 9:7), loving companionship (v. 9), and worthwhile labors (vv. 9-10). By: Arthur Jackson

Remember the Creator

Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do.  Ecclesiastes 9:7

I recently read a novel about a woman who refuses to acknowledge she has terminal cancer. When Nicola’s exasperated friends force her to face the truth, the reason for her avoidance emerges. “I’ve wasted my life,” she tells them. Though born with talents and wealth, “I made nothing of my life. I was sloppy. I never stuck at anything.” The prospect of leaving the world now, feeling she’d achieved little, was too painful for Nicola to contemplate.

I was reading Ecclesiastes around the same time and found the contrast stark. Its Teacher won’t let us avoid the reality of the grave, “the realm of the dead, where you are going” (9:10). And while this is hard to face (v. 2), it can lead us to value every moment we have now (v. 4), intentionally enjoying our food and families (vv. 7–9), working purposefully (v. 10), taking adventures and risks (11:1, 6), and doing it all before the God we’ll one day answer to (v. 9; 12:13–14).

Nicola’s friends point out that her faithfulness and generosity to them proves her life hasn’t been a waste. But maybe the Teacher’s advice can save us all from such a crisis at the end of our lives: remember our Creator (12:1), follow His ways, and embrace every opportunity to live and love that today He provides.

By:  Sheridan Voysey

Reflect & Pray

How will you take delight in today’s simple, God-honoring joys? What one good thing have you yet to do or attempt?

Loving God, thank You for today and the gifts it holds. I’ll enjoy its simple joys and embrace its opportunities as an act of worship to You.

Learn more about the book of Ecclesiastes.

My Utmost for His Highest, by Oswald Chambers

Monday, March 11, 2024

Obedience to the “Heavenly Vision”

I was not disobedient to the heavenly vision. —Acts 26:19

If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.

“Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.

Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).

It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Deuteronomy 14-16; Mark 12:28-44

A Word with You, by Ron Hutchcraft

Monday, March 11, 2024

The Voice You Can Trust - #9696

I must have like one of those voices. I never get to tell people who it is when I call them on the phone. I say, "Hi, this is..." And they'll say, "Hi, Ron." Now, most people do have to announce who it is, at least the first few times they call. Think about someone who you call for the first time and you have to give them your full name. So I might say, "Hello, this is Ron Hutchcraft." Then after a couple of times talking with them you just give your first name, "Hi, this is Ron." Then there's the teenage version - no greeting, no hello. They just jump right into the latest gossip. You don't even have to identify who it is; they talk so often...usually several times a day. Or texting back and forth, messaging. I guess we all have voices that ultimately need no identification. After all, it's the voices we've heard so much.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Voice You Can Trust."

Our word for today from the Word of God comes from John 10. I'm reading verse 3. "The watchman opens the gate for the Shepherd and the sheep listen to His voice. He calls His own sheep by name and He leads them out. And when He's brought out all His own, He goes on ahead of them. And His sheep follow Him because they know His voice."

Now, dropping down to verse 27: "My sheep," Jesus said, "listen to My voice. I know them and they follow Me." Now, here's this great picture: me sheep, Him shepherd. That's really what the Christian life boils down to, and the sheep are doing the only thing that they ought to do if they want to have everything that they need. They follow the Shepherd. And three times in these three verses Jesus talks about how they listen to His voice and they know His voice. Why? Well, for the same reason that a frequent caller doesn't need to identify himself when he calls. You've heard that voice so many times you know what He sounds like.

Would you put yourself in this category: a follower of Jesus Christ? Are you one of those? Well, you can't be a follower according to what Jesus is saying here unless you're a listener first. Following Christ is not some passive or official status you have because you made a commitment one time. A follower of Christ follows because he listens first. "Those who hear My voice."

Now, each day the Lord is trying to speak to you about choices to make, people to talk to, ideas He wants to plant in your head. And there are lots of other voices. How do you know which voices, which tugs are from Him? Well, you have to be used to listening to Jesus. How do you do that? Well, you've got to meet Him daily. In the morning before you start the day, you ask Him to use His Word, the Bible, and apply it to your life - to that day. Then, that day, having heard His voice, before you've heard any other voice, you consciously obey Him in that area that He talked to you about. And you listen during the day for His inner direction. He'll direct you into the middle of a lot of God sightings.

You know what area of life you've trusted Him with because you've responded to His voice through His Word. So, you're daily listening, daily responding. You do that day after day, and an exciting thing will happen. You'll begin to say at certain moments, "Now, that doesn't sound like what Jesus sounds like." "Now, that does sound like Him. I've been listening, and that's how His voice sounds...how He speaks." Now, you're a follower of Christ.

So, you begin your day by getting used to His voice before you hear any others. Then, when you're getting six voices at once, you'll know your Shepherd's direction from all the rest. You'll sense the call - the tug of Jesus that you heard just this morning, and that you've heard so often. And you'll say, "I know that voice."

Zephaniah 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Christ in You

When grace happens, Christ enters.  Christ in you, the hope of glory!  For many years, I missed this truth.  I believed all the other prepositions: Christ for me, with me, ahead of me.  But I never imagined that Christ was in me.

I can't blame my deficiency on Scripture. Paul refers to the indwelling Christ 216 times.  John mentions his presence 26 times.  No other religion or philosophy makes such a claim.  No other movement implies the living presence of its founder in his followers.

Muhammad does not indwell Muslims.  Buddha does not inhabit Buddhists. Influence?  Instruct?  Yes.  But occupy?  No!

The mystery of Christianity is summarized in Colossians 1:27, "Christ is in you!"  The Christian is a person in whom Christ is happening!  Little by little a new image emerges!  All because of God's Grace!

From GRACE

Zephaniah 1

No Longer Giving God a Thought or a Prayer

1  1 God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:

2  “I’m going to make a clean sweep of the earth,

a thorough housecleaning.” God’s Decree.

3  “Men and women and animals,

including birds and fish—

Anything and everything that causes sin—will go,

but especially people.

4–6  “I’ll start with Judah

and everybody who lives in Jerusalem.

I’ll sweep the place clean of every trace

of the sex-and-religion Baal shrines and their priests.

I’ll get rid of the people who sneak up to their rooftops at night

to worship the star gods and goddesses;

Also those who continue to worship God

but cover their bases by worshiping other king-gods as well;

Not to mention those who’ve dumped God altogether,

no longer giving him a thought or offering a prayer.

7–13  “Quiet now!

Reverent silence before me, God, the Master!

Time’s up. My Judgment Day is near:

The Holy Day is all set, the invited guests made holy.

On the Holy Day, God’s Judgment Day,

I will punish the leaders and the royal sons;

I will punish those who dress up like foreign priests and priestesses,

Who introduce pagan prayers and practices;

And I’ll punish all who import pagan superstitions

that turn holy places into hellholes.

Judgment Day!” God’s Decree!

“Cries of panic from the city’s Fish Gate,

Cries of terror from the city’s Second Quarter,

sounds of great crashing from the hills!

Wail, you shopkeepers on Market Street!

Moneymaking has had its day. The god Money is dead.

On Judgment Day,

I’ll search through every closet and alley in Jerusalem.

I’ll find and punish those who are sitting it out, fat and lazy,

amusing themselves and taking it easy,

Who think, ‘God doesn’t do anything, good or bad.

He isn’t involved, so neither are we.’

But just wait. They’ll lose everything they have,

money and house and land.

They’ll build a house and never move in.

They’ll plant vineyards and never taste the wine.

A Day of Darkness at Noon

14–18  “The Great Judgment Day of God is almost here.

It’s countdown time: … seven, six, five, four …

Bitter and noisy cries on my Judgment Day,

even strong men screaming for help.

Judgment Day is payday—my anger paid out:

a day of distress and anguish,

a day of catastrophic doom,

a day of darkness at noon,

a day of black storm clouds,

a day of bloodcurdling war cries,

as forts are assaulted,

as defenses are smashed.

I’ll make things so bad they won’t know what hit them.

They’ll walk around groping like the blind.

They’ve sinned against God!

Their blood will be poured out like old dishwater,

their guts shoveled into slop buckets.

Don’t plan on buying your way out.

Your money is worthless for this.

This is the Day of God’s Judgment—my wrath!

I care about sin with fiery passion—

A fire to burn up the corrupted world,

a wildfire finish to the corrupting people.”

Our Daily Bread reading and devotion

Sunday, March 10, 2024

Today's Scripture

Psalm 104:24–35

What a wildly wonderful world, God!

You made it all, with Wisdom at your side,

made earth overflow with your wonderful creations.

Oh, look—the deep, wide sea,

brimming with fish past counting,

sardines and sharks and salmon.

Ships plow those waters,

and Leviathan, your pet dragon, romps in them.

All the creatures look expectantly to you

to give them their meals on time.

You come, and they gather around;

you open your hand and they eat from it.

If you turned your back,

they’d die in a minute—

Take back your Spirit and they die,

revert to original mud;

Send out your Spirit and they spring to life—

the whole countryside in bloom and blossom.

31–32  The glory of God—let it last forever!

Let God enjoy his creation!

He takes one look at earth and triggers an earthquake,

points a finger at the mountains, and volcanoes erupt.

33–35  Oh, let me sing to God all my life long,

sing hymns to my God as long as I live!

Oh, let my song please him;

I’m so pleased to be singing to God.

But clear the ground of sinners—

no more godless men and women!

O my soul, bless God!

Insight

Psalm 104:3-30 parallels the creation account in Genesis; for instance, verses 25-26 mirror Genesis 1:20-28 and verses 27-30 pair with Genesis 1:29-31. Psalm 104:32, however, evokes the scene not at creation but when Israel gathered as “the Lord descended to the top of Mount Sinai” (Exodus 19:20). Having recounted God’s works of creation, the psalmist praises His awesome power: “He who looks at the earth, and it trembles, who touches the mountains, and they smoke” (Psalm 104:32). This matches Exodus 19:18: “The smoke billowed up from [Sinai] like smoke from a furnace, and the whole mountain trembled violently.” By: Tim Gustafson

God Made Them All

How many are your works, Lord! In wisdom you made them all. Psalm 104:24

My three-year old son, Xavier, squeezed my hand as we entered the Monterey Bay Aquarium in California. Pointing to a life-size sculpture of a humpback whale suspended from the ceiling, he said, “Enormous!” His wide-eyed joy continued as we explored each exhibit. We laughed as the otters splish-splashed during feeding time. We stood in silence in front of a large glass aquarium window, mesmerized by the golden-brown jellyfish dancing in the electric blue water. “God made every creature in the ocean,” I said, “just like He made you and me.” Xavier whispered, “Wow.”

In Psalm 104, the psalmist acknowledged God’s abounding creation and sang, “In wisdom you made them all; the earth is full of your creatures” (v. 24). He declared, “There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small” (v. 25). He proclaimed God’s generous and satisfying provision for all He created (vv. 27–28). He also affirmed that God has determined the days of each one’s existence (vv. 29–30).

We can join the psalmist in singing this declaration of devotion: “I will sing to the Lord all my life; I will sing praise to my God as long as I live” (v. 33). Every creature that exists, from the big to the small, can lead us to praise because God made them all. By:  Xochitl Dixon

Reflect & Pray

When has exploring the wonderful world God made led you to praise Him? How has He used His creation to deepen your faith in His power and provision?

All-powerful Creator and Sustainer of all, You’re so worthy of all my praise!

My Utmost for His Highest, by Oswald Chambers

Sunday, March 10, 2024

Being an Example of His Message

Preach the word! —2 Timothy 4:2

We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.

There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).

Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R

Bible in a Year: Deuteronomy 11-13; Mark 12:1-27