Jeremiah 4, Bible Reading and Daily Devotionals

Max Lucado Daily: Just for You - March 22, 2024

The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy.

Psalm 65:7-9

I’m about to tell you something that may stretch your imagination! You don’t have to agree. You don’t have to buy it. Just think about it!

If you were the only person on earth, the earth would look exactly the same. The Himalayas would still have their drama and the Caribbean would still have its charm. The sun would still nestle behind the Rockies in the evenings, and spray light on the desert in the mornings.

If you were the sole pilgrim on this globe, God would not diminish its beauty one degree. He’s waiting for you to stumble into the den, rub the sleep from your eyes, and see the bright red bike he assembled just for you!

He’s waiting for your eyes to pop and your heart to stop! In the silence he leans forward and whispers… “I did it just for you!”

Jeremiah 4

“If you want to come back, O Israel,

you must really come back to me.

You must get rid of your stinking sin paraphernalia

and not wander away from me anymore.

Then you can say words like, ‘As God lives …’

and have them mean something true and just and right.

And the godless nations will get caught up in the blessing

and find something in Israel to write home about.”

3–4  Here’s another Message from God

to the people of Judah and Jerusalem:

“Plow your unplowed fields,

but then don’t plant weeds in the soil!

Yes, circumcise your lives for God’s sake.

Plow your unplowed hearts,

all you people of Judah and Jerusalem.

Prevent fire—the fire of my anger—

for once it starts it can’t be put out.

Your wicked ways

are fuel for the fire.

God’s Sledgehammer Anger

5–8  “Sound the alarm in Judah,

broadcast the news in Jerusalem.

Say, ‘Blow the ram’s horn trumpet through the land!’

Shout out—a bullhorn bellow!—

‘Close ranks!

Run for your lives to the shelters!’

Send up a flare warning Zion:

‘Not a minute to lose! Don’t sit on your hands!’

Disaster’s descending from the north. I set it off!

When it lands, it will shake the foundations.

Invaders have pounced like a lion from its cover,

ready to rip nations to shreds,

Leaving your land in wrack and ruin,

your cities in rubble, abandoned.

Dress in funeral black.

Weep and wail,

For God’s sledgehammer anger

has slammed into us head-on.

9  “When this happens”

—God’s Decree—

“King and princes will lose heart;

priests will be baffled and prophets stand dumbfounded.”

10  Then I said, “Alas, Master God!

You’ve fed lies to this people, this Jerusalem.

You assured them, ‘All is well, don’t worry,’

at the very moment when the sword was at their throats.”

11–12  At that time, this people, yes, this very Jerusalem,

will be told in plain words:

“The northern hordes are sweeping in

from the desert steppes—

A wind that’s up to no good, a gale-force wind.

I ordered this wind.

I’m pronouncing

my hurricane judgment on my people.”

Your Evil Life Is Piercing Your Heart

13–14  Look at them! Like banks of storm clouds,

racing, tumbling, their chariots a tornado,

Their horses faster than eagles!

Woe to us! We’re done for!

Jerusalem! Scrub the evil from your lives

so you’ll be fit for salvation.

How much longer will you harbor

devious and malignant designs within you?

15–17  What’s this? A messenger from Dan?

Bad news from Ephraim’s hills!

Make the report public.

Broadcast the news to Jerusalem:

“Invaders from far off are

raising war cries against Judah’s towns.

They’re all over her, like a dog on a bone.

And why? Because she rebelled against me.”

God’s Decree.

18  “It’s the way you’ve lived

that’s brought all this on you.

The bitter taste is from your evil life.

That’s what’s piercing your heart.”

19–21  I’m doubled up with cramps in my belly—

a poker burns in my gut.

My insides are tearing me up,

never a moment’s peace.

The ram’s horn trumpet blast rings in my ears,

the signal for all-out war.

Disaster hard on the heels of disaster,

the whole country in ruins!

In one stroke my home is destroyed,

the walls flattened in the blink of an eye.

How long do I have to look at the warning flares,

listen to the siren of danger?

Experts at Evil

22  “What fools my people are!

They have no idea who I am.

A company of half-wits,

dopes and donkeys all!

Experts at evil

but klutzes at good.”

23–26  I looked at the earth—

it was back to pre-Genesis chaos and emptiness.

I looked at the skies,

and not a star to be seen.

I looked at the mountains—

they were trembling like aspen leaves,

And all the hills

rocking back and forth in the wind.

I looked—what’s this! Not a man or woman in sight,

and not a bird to be seen in the skies.

I looked—this can’t be! Every garden and orchard shriveled up.

All the towns were ghost towns.

And all this because of God,

because of the blazing anger of God.

27–28  Yes, this is God’s Word on the matter:

“The whole country will be laid waste—

still it won’t be the end of the world.

The earth will mourn

and the skies lament

Because I’ve given my word and won’t take it back.

I’ve decided and won’t change my mind.”

You’re Not Going to Seduce Anyone

29  Someone shouts, “Horsemen and archers!”

and everybody runs for cover.

They hide in ditches,

they climb into caves.

The cities are emptied,

not a person left anywhere.

30–31  And you, what do you think you’re up to?

Dressing up in party clothes,

Decking yourselves out in jewelry,

putting on lipstick and rouge and mascara!

Your primping goes for nothing.

You’re not going to seduce anyone. They’re out to kill you!

And what’s that I hear? The cry of a woman in labor,

the screams of a mother giving birth to her firstborn.

It’s the cry of Daughter Zion, gasping for breath,

reaching out for help:

“Help, oh help me! I’m dying!

The killers are on me!”

Our Daily Bread reading and devotion

Saturday, March 23, 2024

Today's Scripture

1 Peter 2:11–12

Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

Insight

In the books of 1 and 2 Peter, the apostle Peter writes to comfort and encourage Jewish believers in Jesus “who are living as foreigners” (1 Peter 1:1 nlt)—known as the Jewish diaspora—throughout Asia Minor (modern-day Turkey) and are now facing persecution because of their faith in Christ (vv. 1, 6). As a disciple of Jesus, Peter understood, for he too was persecuted and even jailed three times for sharing the gospel. The apostle most likely wrote his letters around ad 62-65 from Rome, where it’s believed he was martyred during Emperor Nero’s rule. At this time in the Roman Empire, Nero initiated a great persecution of believers in Jesus who were tortured and killed for their faith. Peter wrote to encourage believers in Jesus to live in such a way that nonbelievers would be drawn to Him—with lives characterized by good deeds, even though they were far from home and in difficult circumstances (2:12). By: Alyson Kieda

Extravagant Love

Live such good lives . . . [that] they may see your good deeds and glorify God. 1 Peter 2:12

My seatmate on the flight told me she was nonreligious and had immigrated to a town that was home to numerous Christians. When she mentioned that most of her neighbors went to church, I asked about her experience. She said she could never repay their generosity. When she brought her disabled father to her new country, her neighbors built a ramp to her house and donated a hospital bed and medical supplies. She said, “If being a Christian makes one so kind, everyone should be a Christian.”

Exactly what Jesus hoped she’d say! He told His disciples, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Peter heard Christ’s command and passed it on: “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God” (1 Peter 2:12).

Our neighbors who don’t have faith in Jesus may not understand what we believe and why we believe it. Don’t sweat it, as long as there’s one more thing they can’t understand: the extravagance of our love. My seatmate marveled that her Christian neighbors continue to care for her even though she isn’t, in her words, “one of them.” She knows she’s loved, for Jesus’ sake, and she gives thanks to God. She may not yet believe in Him, but she’s grateful that others do. By:  Mike Wittmer

Reflect & Pray

Who do you know who needs Jesus? How can you love them for His sake?

Heavenly Father, let Your light shine through me.

For further study, read Pray First: The Power of Prayer in Sharing the Gospel.

https://discoveryseries.org/Q0219

My Utmost for His Highest, by Oswald Chambers

Saturday, March 23, 2024

Am I Carnally Minded?

Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3

The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.

Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.

If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.

What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.

WISDOM FROM OSWALD CHAMBERS

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

Bible in a Year: Joshua 13-15; Luke 1:57-80

Jeremiah 3, Bible Reading and Daily Devotionals

Max Lucado Daily: ABIDING IN HIM - March 22, 2024

How do we disarm anxiety? Stockpile our minds with God thoughts. How might you do this? A friend described to me her ninety-minute commute. She smiled. “I turn my commute into a chapel.” And she described how she fills the hour and a half with worship and sermons. She listens to entire books of the Bible. She recites prayers.

Is there a block of time you can claim for God? Perhaps you could turn off the network news and open your Bible. Or set the alarm fifteen minutes earlier. Jesus said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32 ESV). Free from fear. Free from dread. And, yes, free from anxiety.

Jeremiah 3

Your Sex-and-Religion Obsessions

1  3 God’s Message came to me as follows:

“If a man’s wife

walks out on him

And marries another man,

can he take her back as if nothing had happened?

Wouldn’t that raise a huge stink

in the land?

And isn’t that what you’ve done—

‘whored’ your way with god after god?

And now you want to come back as if nothing had happened.”

God’s Decree.

2–5  “Look around at the hills.

Where have you not had sex?

You’ve camped out like hunters stalking deer.

You’ve solicited many lover-gods,

Like a streetwalking whore

chasing after other gods.

And so the rain has stopped.

No more rain from the skies!

But it doesn’t even faze you. Brazen as whores,

you carry on as if you’ve done nothing wrong.

Then you have the nerve to call out, ‘My father!

You took care of me when I was a child. Why not now?

Are you going to keep up your anger nonstop?’

That’s your line. Meanwhile you keep sinning nonstop.”

Admit Your God-Defiance

6–10  God spoke to me during the reign of King Josiah: “You have noticed, haven’t you, how fickle Israel has visited every hill and grove of trees as a whore at large? I assumed that after she had gotten it out of her system, she’d come back, but she didn’t. Her flighty sister, Judah, saw what she did. She also saw that because of fickle Israel’s loose morals I threw her out, gave her her walking papers. But that didn’t faze flighty sister Judah. She went out, big as you please, and took up a whore’s life also. She took up cheap sex-and-religion as a sideline diversion, an indulgent re-creation, and used anything and anyone, flouting sanity and sanctity alike, stinking up the country. And not once in all this did flighty sister Judah even give me a nod, although she made a show of it from time to time.” God’s Decree.

11–12  Then God told me, “Fickle Israel was a good sight better than flighty Judah. Go and preach this message. Face north toward Israel and say:

12–15  “ ‘Turn back, fickle Israel.

I’m not just hanging back to punish you.

I’m committed in love to you.

My anger doesn’t see the nonstop.

Just admit your guilt.

Admit your God-defiance.

Admit to your promiscuous life with casual partners,

pulling strangers into the sex-and-religion groves

While turning a deaf ear to me.’ ”

God’s Decree.

“Come back, wandering children!”

God’s Decree.

“I, yes I, am your true husband.

I’ll pick you out one by one—

This one from the city, these two from the country—

and bring you to Zion.

I’ll give you good shepherd-rulers who rule my way,

who rule you with intelligence and wisdom.

16  “And this is what will happen: You will increase and prosper in the land. The time will come”—God’s Decree!—“when no one will say any longer, ‘Oh, for the good old days! Remember the Ark of the Covenant?’ It won’t even occur to anyone to say it—‘the good old days.’ The so-called good old days of the Ark are gone for good.

17  “Jerusalem will be the new Ark—‘God’s Throne.’ All the godless nations, no longer stuck in the ruts of their evil ways, will gather there to honor God.

18  “At that time, the House of Judah will join up with the House of Israel. Holding hands, they’ll leave the north country and come to the land I willed to your ancestors.

19–20  “I planned what I’d say if you returned to me:

‘Good! I’ll bring you back into the family.

I’ll give you choice land,

land that the godless nations would die for.’

And I imagined that you would say, ‘Dear father!’

and would never again go off and leave me.

But no luck. Like a false-hearted woman walking out on her husband,

you, the whole family of Israel, have proven false to me.”

God’s Decree.

21–22  The sound of voices comes drifting out of the hills,

the unhappy sound of Israel’s crying,

Israel lamenting the wasted years,

never once giving her God a thought.

“Come back, wandering children!

I can heal your wanderlust!”

22–25  “We’re here! We’ve come back to you.

You’re our own true God!

All that popular religion was a cheap lie,

duped crowds buying up the latest in gods.

We’re back! Back to our true God,

the salvation of Israel.

The Fraud picked us clean, swindled us

of what our ancestors bequeathed us,

Gypped us out of our inheritance—

God-blessed flocks and God-given children.

We made our bed and now lie in it,

all tangled up in the dirty sheets of dishonor.

All because we sinned against our God,

we and our fathers and mothers.

From the time we took our first steps, said our first words,

we’ve been rebels, disobeying the voice of our God.”

Our Daily Bread reading and devotion

Friday, March 22, 2024

Today's Scripture

1 John 3:16–18

This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

When We Practice Real Love

18–20  My dear children, let’s not just talk about love; let’s practice real love.

Insight

In 1 John 3, the author focuses on the concept of love lived out in practicality. Like Cain, a lack of love-in-action is comparable to hatred and murder (v. 15). Instead, the author appeals to the example of Jesus, whose act of laying down His own life demonstrates the kind of love we should live out as His children. But what does that love look like practically? The letter makes it very simple: care for the physical needs of fellow believers (vv. 17-18).

And lest we think that the words of 1 John 3 are only a recommendation, it’s important to remember that God took Israel to task—destroying their wealth and sending them into exile—in part because the wealthy failed to care for the needy among them (see Amos 5:11–12). God deeply cares for the poor and marginalized, and we demonstrate Christlike love when we show them that same care. By: Jed Ostoich

Next Step of Love

Let us not love with words or speech but with actions and in truth. 1 John 3:18

What would cause someone to help a competitor? For a restaurant owner named Adolfo in Wisconsin, it was the opportunity to encourage other struggling local restaurant owners adapting to Covid regulations. Adolfo knew firsthand the challenges of operating a business during a pandemic. Encouraged by another local business’ generosity, Adolfo spent his own money to purchase more than two thousand dollars in gift cards to give away to his customers to use at other restaurants in his community. That’s an expression of love that’s not just words but action.  

Building on the ultimate expression of love demonstrated by Jesus’ willingness to lay down His life for humanity (1 John 3:16), John encouraged his readers to also take the next step and put love into action. For John, to “lay down our lives for our brothers and sisters” (v. 16) meant demonstrating the same type of love exemplified by Jesus—and that would most often take the form of everyday, practical actions, such as sharing material possessions. It wasn’t enough to love with words; love required sincere, meaningful actions (v. 18).

Putting love into action can be hard because it often requires personal sacrifice or disadvantaging ourselves for another person. Enabled by God’s Spirit and remembering His lavish love for us, we can take the next step of love. By:  Lisa M. Samra

Reflect & Pray

How have you experienced love in action? How can you take the next step to love someone in a practical way?

Dear Jesus, please help me to follow Your example and take the next step to demonstrate genuine love in my actions today.

My Utmost for His Highest, by Oswald Chambers

Friday, March 22, 2024

The Burning Heart

Did not our heart burn within us…? —Luke 24:32

We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.

Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.

We cannot kindle when we will

The fire which in the heart resides,

The spirit bloweth and is still,

In mystery our soul abides;

But tasks in hours of insight willed

Can be through hours of gloom fulfilled.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Joshua 10-12; Luke 1:39-56

A Word with You, by Ron Hutchcraft

Friday, March 22, 2024

Hold Your Fire - #9705

I realize now that I really wasn't ever going to make it as a tennis player. Oh, I played the most with my son. And, I think I had a decent serve for a beginner. But I had trouble returning my son's shots. Now, I think you'll agree that is a basic skill for succeeding in tennis. You do have to get it back to the other guy. Actually, that's important in a lot of sports. For example: volleyball - you lose the point when you can't return the shot - ping-pong - oh, you know, there are a lot of places where that's important. In fact, in most arenas returning the shot - well, that's an important skill to be cultivated. In one arena it's a skill to be eliminated.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hold Your Fire."

Well, our word for today from the Word of God comes from 1 Peter 2. I'll be reading verse 21. "To this you were called, because Christ suffered for you, leaving you an example that you should follow in His steps." Now let's stop for just a minute here. Peter is saying that this world needs more of Jesus. Now, there are a lot of people around you who are desperate to have Jesus walk among them, and He can. He can walk into your office. He can be in your school. He can be in your family through you, because He's in you.

Now, the Bible here says that Christ is our example, and the Greek word that's used there is the word that talked about a copy head on a school child's slate. And as they were learning their alphabet - alpha, beta, gamma, delta...the Greek alphabet - they would just simply copy the letter at the top and try to make their letter as much like the letter at the top as they could - an exact copy. Now, this says that Christ is our copy head. He's the one we're trying to make an exact replica of. We're trying to be as much like Him in our life as possible so that when people come in contact with us, they come in contact with Him.

Now, when is it hardest to follow that example? When is it hardest to be like Jesus? Well, when it's most important to be. Verse 23: "When they hurled their insults at Him, He did not retaliate. When He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly."

The real proof that shows a person's real character is what he does when he's being shot at. Now, you notice what happened to Jesus here? He was insulted, but there was no retaliation.

They hurt Him and yet there were no threats coming back. Our Master was abusively, horribly treated - He was deeply hurt. And boy did He have the power to hurt back like you and I never will, and He chose not to!

Now, when are you most likely to sin? Well, probably when someone is really attacking you, criticizing you, coming after you, when they're firing something at you. Maybe you've been betrayed recently, or you've been deeply wounded verbally, or maybe you've even been hurt physically. Everything in you cries out, "I'll fix him!" "I'll fix her!" Your mind starts racing through ways that you can retaliate - ways you can even the score. And now here comes the Jesus test. Does knowing Christ make any difference when it really counts?

In Romans 12 the Apostle Paul says, "Do not repay anyone evil for evil; do not take revenge, but leave room for God's wrath." Let God even the score - He's much better at it than you are. Jesus turned to His Father for justice. An eye for an eye is not the way of Jesus. Even from His cross He says of those who have nailed Him to that cross, "Father, forgive them for they know not what they do." That's the example for us. When you refuse to return the shot, you refuse to shrink to the level of your attackers - you refuse to let them control you. And more importantly, you rise to the level of your Lord, who gives you the grace not to hurt back.

Life isn't tennis. In Christ you win if you don't return the shot. So, my brother and my sister, hold your fire!

Acts 26, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S WAITING ROOM - March 21, 2024

Are you in God’s waiting room? Perhaps you are between jobs or in search of health, help, a house, or a spouse. If so, here is what you need to know: while you wait, God works. God never twiddles his thumbs. He never stops. He takes no vacations. “Be still and know that I am God” reads the sign on God’s waiting room wall. You can be glad because God is good. You can be still because he is active. You can rest because he is busy.

To wait, biblically speaking, is not to assume the worst, worry, fret, make demands, or take control. Nor is waiting inactivity. Waiting is a sustained effort to stay focused on God through prayer and belief. To wait is to “rest in the Lord, and wait patiently for Him” (Psalm 37:7 NASB).

Acts 26

“I Couldn’t Just Walk Away”

1–3  26 Agrippa spoke directly to Paul: “Go ahead—tell us about yourself.”

Paul took the stand and told his story. “I can’t think of anyone, King Agrippa, before whom I’d rather be answering all these Jewish accusations than you, knowing how well you are acquainted with Jewish ways and all our family quarrels.

4–8  “From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up—and if they were willing to stick their necks out they’d tell you in person—knows that I lived as a strict Pharisee, the most demanding branch of our religion. It’s because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors—the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries—it’s because I have held on to this tested and tried hope that I’m being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can’t see why it’s a criminal offense to believe that God raises the dead.

9–11  “I admit that I didn’t always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers—I had no idea they were God’s people!—into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.

12–14  “One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! We fell flat on our faces. Then I heard a voice in Hebrew: ‘Saul, Saul, why are you out to get me? Why do you insist on going against the grain?’

15–16  “I said, ‘Who are you, Master?’

“The voice answered, ‘I am Jesus, the One you’re hunting down like an animal. But now, up on your feet—I have a job for you. I’ve hand-picked you to be a servant and witness to what’s happened today, and to what I am going to show you.

17–18  “ ‘I’m sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I’m sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.’

19–20  “What could I do, King Agrippa? I couldn’t just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change—this radical turn to God and everything it meant in everyday life—right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world.

21–23  “It’s because of this ‘whole world’ dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. But God has stood by me, just as he promised, and I’m standing here saying what I’ve been saying to anyone, whether king or child, who will listen. And everything I’m saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God’s daylight shining on people far and near, people both godless and God-fearing.”

24  That was too much for Festus. He interrupted with a shout: “Paul, you’re crazy! You’ve read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!”

25–27  But Paul stood his ground. “With all respect, Festus, Your Honor, I’m not crazy. I’m both accurate and sane in what I’m saying. The king knows what I’m talking about. I’m sure that nothing of what I’ve said sounds crazy to him. He’s known all about it for a long time. You must realize that this wasn’t done behind the scenes. You believe the prophets, don’t you, King Agrippa? Don’t answer that—I know you believe.”

28  But Agrippa did answer: “Keep this up much longer and you’ll make a Christian out of me!”

29  Paul, still in chains, said, “That’s what I’m praying for, whether now or later, and not only you but everyone listening today, to become like me—except, of course, for this prison jewelry!”

30–31  The king and the governor, along with Bernice and their advisors, got up and went into the next room to talk over what they had heard. They quickly agreed on Paul’s innocence, saying, “There’s nothing in this man deserving prison, let alone death.”

32  Agrippa told Festus, “He could be set free right now if he hadn’t requested the hearing before Caesar.”

Our Daily Bread reading and devotion

Thursday, March 21, 2024

Today's Scripture

Isaiah 58:6-12

 “This is the kind of fast day I’m after:

to break the chains of injustice,

get rid of exploitation in the workplace,

free the oppressed,

cancel debts.

What I’m interested in seeing you do is:

sharing your food with the hungry,

inviting the homeless poor into your homes,

putting clothes on the shivering ill-clad,

being available to your own families.

Do this and the lights will turn on,

and your lives will turn around at once.

Your righteousness will pave your way.

The God of glory will secure your passage.

Then when you pray, God will answer.

You’ll call out for help and I’ll say, ‘Here I am.’

A Full Life in the Emptiest of Places

9–12  “If you get rid of unfair practices,

quit blaming victims,

quit gossiping about other people’s sins,

If you are generous with the hungry

and start giving yourselves to the down-and-out,

Your lives will begin to glow in the darkness,

your shadowed lives will be bathed in sunlight.

I will always show you where to go.

I’ll give you a full life in the emptiest of places—

firm muscles, strong bones.

You’ll be like a well-watered garden,

a gurgling spring that never runs dry.

You’ll use the old rubble of past lives to build anew,

rebuild the foundations from out of your past.

You’ll be known as those who can fix anything,

restore old ruins, rebuild and renovate,

make the community livable again.

Insight

One of the more common accusations from the prophets to the people of Israel and Judah was that their religion was merely about performance. They were going through the motions of devotion to God without demonstrating it by their actions. Isaiah confronts the people for their display of piety without showing concern for their fellow Israelites. They were fasting, covering themselves in sackcloth and ashes, and bowing their heads in a show of humility (Isaiah 58:1-5). Yet God calls for a fast that frees the oppressed and cares for the needy, not a false show of piety. Jesus also warns about a false show of piety when He speaks of fasting (Matthew 6:16-18). By: J.R. Hudberg

Helping as God Helps Us

Help those in trouble. Then your light will shine out from the darkness. Isaiah 58:10 nlt

Ole Kassow of Copenhagen loved bicycling. One morning, when he saw an elderly man sitting alone with his walker in a park, Ole felt inspired by a simple idea: why not offer elderly people the joy and freedom of a bike ride. So, one sunny day he stopped at a nursing home with a rented trishaw (a three-wheeled bike) and offered a ride to anyone there. He was delighted when a staff member and an elderly resident became the first riders of Cycling Without Age.

Now, more than twenty years later, Ole’s dream to help those who miss cycling has blessed some 575,000 elderly people with 2.5 million rides. Where? To see a friend, enjoy an ice cream cone, and “feel the wind in their hair.” Participants say they sleep better, eat better, and feel less lonely.

Such a gift brings to life God’s beautiful words to His people in Isaiah 58:10–11. “Help those in trouble,” He told them. “Then your light will shine out from the darkness, and the darkness around you will be as bright as noon.” God promised, “The Lord will guide you continually, giving you water when you are dry and restoring your strength. You will be like a well-watered garden, like an ever-flowing spring” (nlt).

God told His people, “Some of you will rebuild the deserted ruins of your cities” (v. 12 nlt). What might He do through us? As He helps us, may we always be ready to help others. By:  Patricia Raybon

Reflect & Pray

In your town or city, who needs help? What simple assistance can you offer them today?

Dear God, please show me a simple way to help others so they can find life in You.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 21, 2024

Identified or Simply Interested?

I have been crucified with Christ… —Galatians 2:20

The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.

“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.

“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son of God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.

WISDOM FROM OSWALD CHAMBERS

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come.  Shade of His Hand, 1226 L

Bible in a Year: Joshua 7-9; Luke 1:21-38

A Word with You, by Ron Hutchcraft

Thursday, March 21, 2024

Someone Talked - #9704

Some years ago for my wife's birthday, she was given a gift of dinner at a restaurant that is themed to look like an Air Force base during World War II. So we went out to dinner because it was a gift and we had a great time, and everybody there kind of gets into the atmosphere.

You know, the dress is appropriate. They're wearing Red Cross aprons there like army nurses. And the music is 1940s music, and all the decorations are '40s and sort of World War II things. It was a lot of fun!

The posters on the wall though reminded us of G.I.s of that generation who were told not to talk about troop movements, assignments, schedules, and their destination. In fact during World War II the motto was, "Loose lips sink ships." And that's true. If word got out to the enemy, even indirectly where the troop movements were going to be, it could very well be that that carrier would be torpedoed or hit by a Kamikaze and it could cost many lives.

I'll tell you, I saw this one poster in the restaurant that has haunted me for a long time. It was a drawing of a G.I. drowning in the ocean. He's just barely got his head above water. He's desperately pointing one finger toward us and saying two words, "Someone talked." Boy, that was heavy. Someone had and he was the victim of someone's loose lips. Well, that war is long over, but loose lips? Oh, they're still causing fatalities.

I'm Ron Hutchcraft and I want to have A Word With You today about "Someone Talked."

Our word for today from the Word of God is found in Proverbs 18:21. It's a short statement, it's a powerful statement, it's a convicting statement: "The tongue has the power of life and death." That's an awesome power described in the Word of God that you can, with a few words, deeply wound another person. In a sense, you can emotionally sink them or kill them. You can with a few words ruin a reputation, destroy a close relationship, maybe ruin your own reputation, or leave a scar on somebody that may never heal.

I can still see the desperate image of that drowning G.I. shouting, "Someone talked!" Could it be that you've sunk another person because you talked? You talked too much, you talked too critically. Think of the damage we do when we disobey Jesus' command to take our problems only to the person we have the problem with. Maybe we've spread the poison to other people and we've victimized our brother with our loose lips - the gossip about another person that marks their most precious possession, their reputation - those critical words spoken behind someone's back - those angry words that were spoken to someone's face.

We can sink people's lives with our words. World War II G.I.s were warned not to say the things they could say, because they were wanting to save lives. See, that's still an important warning and maybe it's a time for us to pray as the Holy Spirit points this out inside us, "Lord, help me to stop this tongue of mine before more hurting words come out." "The tongue has the power of life and death."

Loose lips do sink ships and people. May we never be the guilty party to the sinking of another person. To be that someone who talked. That someone who knew better.

Jeremiah 2, Bible Reading and Daily Devotionals

Max Lucado Daily: IS GOD ALWAYS GOOD? - March 20, 2024

Is God only good when the outcome is? When the illness is in remission, we say “God is good.” Do we say the same in the cemetery as well as the nursery? In the unemployment line as well as the grocery line? Is God good when the outcome is not?

Do you want to know heaven’s clearest answer to the question of suffering? Well look at Jesus. He pressed fingers into the sore of the leper. He wept at the death of a friend. He doesn’t recoil, run, or retreat at the sight of pain. Just the opposite. Trivial irritations of family life? Jesus felt them. A seemingly senseless death? Just look at the cross. He exacts nothing from us that he did not experience himself. Why? Because he is good. “…He is a shield to all who trust him” (Psalm 18:30 NKJV).

Jeremiah 2 God’s Message came to me. It went like this:

“Get out in the streets and call to Jerusalem,

‘God’s Message!

I remember your youthful loyalty,

our love as newlyweds.

You stayed with me through the wilderness years,

stuck with me through all the hard places.

Israel was God’s holy choice,

the pick of the crop.

Anyone who laid a hand on her

would soon wish he hadn’t!’ ”

God’s Decree.

4–6  Hear God’s Message, House of Jacob!

Yes, you—House of Israel!

God’s Message: “What did your ancestors find fault with in me

that they drifted so far from me,

Took up with Sir Windbag

and turned into windbags themselves?

It never occurred to them to say, ‘Where’s God,

the God who got us out of Egypt,

Who took care of us through thick and thin, those rough-and-tumble

wilderness years of parched deserts and death valleys,

A land that no one who enters comes out of,

a cruel, inhospitable land?’

7–8  “I brought you to a garden land

where you could eat lush fruit.

But you barged in and polluted my land,

trashed and defiled my dear land.

The priests never thought to ask, ‘Where’s God?’

The religion experts knew nothing of me.

The rulers defied me.

The prophets preached god Baal

And chased empty god-dreams and silly god-schemes.

9–11  “Because of all this, I’m bringing charges against you”

—God’s Decree—

“charging you and your children and your grandchildren.

Look around. Have you ever seen anything quite like this?

Sail to the western islands and look.

Travel to the Kedar wilderness and look.

Look closely. Has this ever happened before,

That a nation has traded in its gods

for gods that aren’t even close to gods?

But my people have traded my Glory

for empty god-dreams and silly god-schemes.

12–13  “Stand in shock, heavens, at what you see!

Throw up your hands in disbelief—this can’t be!”

God’s Decree.

“My people have committed a compound sin:

they’ve walked out on me, the fountain

Of fresh flowing waters, and then dug cisterns—

cisterns that leak, cisterns that are no better than sieves.

14–17  “Isn’t Israel a valued servant,

born into a family with place and position?

So how did she end up a piece of meat

fought over by snarling and roaring lions?

There’s nothing left of her but a few old bones,

her towns trashed and deserted.

Egyptians from the cities of Memphis and Tahpanhes

have broken your skulls.

And why do you think all this has happened?

Isn’t it because you walked out on your God

just as he was beginning to lead you in the right way?

18–19  “And now, what do you think you’ll get by going off to Egypt?

Maybe a cool drink of Nile River water?

Or what do you think you’ll get by going off to Assyria?

Maybe a long drink of Euphrates River water?

Your evil ways will get you a sound thrashing, that’s what you’ll get.

You’ll pay dearly for your disloyal ways.

Take a long, hard look at what you’ve done and its bitter results.

Was it worth it to have walked out on your God?”

God’s Decree, Master God-of-the-Angel-Armies.

Addicted to Alien Gods

20–22  “A long time ago you broke out of the harness.

You shook off all restraints.

You said, ‘I will not serve!’

and off you went,

Visiting every sex-and-religion shrine on the way,

like a common whore.

You were a select vine when I planted you

from completely reliable stock.

And look how you’ve turned out—

a tangle of rancid growth, a poor excuse for a vine.

Scrub, using the strongest soaps.

Scour your skin raw.

The sin-grease won’t come out. I can’t stand to even look at you!”

God’s Decree, the Master’s Decree.

23–24  “How dare you tell me, ‘I’m not stained by sin.

I’ve never chased after the Baal sex gods’!

Well, look at the tracks you’ve left behind in the valley.

How do you account for what is written in the desert dust—

Tracks of a camel in heat, running this way and that,

tracks of a wild donkey in rut,

Sniffing the wind for the slightest scent of sex.

Who could possibly corral her!

On the hunt for sex, sex, and more sex—

insatiable, indiscriminate, promiscuous.

25  “Slow down. Take a deep breath. What’s the hurry?

Why wear yourself out? Just what are you after anyway?

But you say, ‘I can’t help it.

I’m addicted to alien gods. I can’t quit.’

26–28  “Just as a thief is chagrined, but only when caught,

so the people of Israel are chagrined,

Caught along with their kings and princes,

their priests and prophets.

They walk up to a tree and say, ‘My father!’

They pick up a stone and say, ‘My mother! You bore me!’

All I ever see of them is their backsides.

They never look me in the face.

But when things go badly, they don’t hesitate to come running,

calling out, ‘Get a move on! Save us!’

Why not go to your handcrafted gods you’re so fond of?

Rouse them. Let them save you from your bad times.

You’ve got more gods, Judah,

than you know what to do with.

Trying Out Another Sin-Project

29–30  “What do you have against me,

running off to assert your ‘independence’?”

God’s Decree.

“I’ve wasted my time trying to train your children.

They’ve paid no attention to me, ignored my discipline.

And you’ve gotten rid of your God-messengers,

treating them like dirt and sweeping them away.

31–32  “What a generation you turned out to be!

Didn’t I tell you? Didn’t I warn you?

Have I let you down, Israel?

Am I nothing but a dead-end street?

Why do my people say, ‘Good riddance!

From now on we’re on our own’?

Young women don’t forget their jewelry, do they?

Brides don’t show up without their veils, do they?

But my people forget me.

Day after day after day they never give me a thought.

33–35  “What an impressive start you made

to get the most out of life.

You founded schools of sin,

taught graduate courses in evil!

And now you’re sending out graduates, resplendent in cap and gown—

except the gowns are stained with the blood of your victims!

All that blood convicts you.

You cut and hurt a lot of people to get where you are.

And yet you have the gall to say, ‘I’ve done nothing wrong.

God doesn’t mind. He hasn’t punished me, has he?’

Don’t look now, but judgment’s on the way,

aimed at you who say, ‘I’ve done nothing wrong.’

36–37  “You think it’s just a small thing, don’t you,

to try out another sin-project when the first one fails?

But Egypt will leave you in the lurch

the same way that Assyria did.

You’re going to walk away from there

wringing your hands.

I, God, have blacklisted those you trusted.

You’ll get not a lick of help from them.”

Our Daily Bread reading and devotion

Wednesday, March 20, 2024

Today's Scripture

Psalm 40:1–5

 I waited and waited and waited for God.

At last he looked; finally he listened.

He lifted me out of the ditch,

pulled me from deep mud.

He stood me up on a solid rock

to make sure I wouldn’t slip.

He taught me how to sing the latest God-song,

a praise-song to our God.

More and more people are seeing this:

they enter the mystery,

abandoning themselves to God.

4–5  Blessed are you who give yourselves over to God,

turn your backs on the world’s “sure thing,”

ignore what the world worships;

The world’s a huge stockpile

of God-wonders and God-thoughts.

Nothing and no one

comes close to you!

I start talking about you, telling what I know,

and quickly run out of words.

Neither numbers nor words

account for you.

Insight

We’re given no background on Psalm 40 aside from the notation in the superscription. Within the psalm itself, however, we see two dominant themes—suffering and rescue. The psalm opens with praise for God’s rescue in the past (vv. 1-3). That praise then sets the stage for David’s expectation of further rescue in the future from his present troubles (vv. 11-16). In between, the singer invites his audience to likewise root their trust in God and His mercy (vv. 4-10). The conclusion (v. 17) gives us a picture of David’s desperation and his confidence in God’s care as he affirms, “But as for me, I am poor and needy; may the Lord think of me. You are my help and my deliverer; you are my God, do not delay.” These themes, particularly the theme of God’s expected rescue, are common in David’s psalms and offer us great encouragement in our own dark seasons. By: Bill Crowder

Happy Trust

Blessed is the one who trusts in the Lord. Psalm 40:4

A woman rescued Rudy from the animal shelter days before he was to be euthanized, and the dog became her companion. For ten years, Rudy slept calmly beside Linda’s bed, but then he abruptly began to jump next to her and lick her face. Linda scolded him, but every night, Rudy repeated the behavior. “Soon he was jumping on my lap to lick my face every time I sat down,” Linda said.

As she was planning to take Rudy to obedience school, she began to consider how insistent Rudy was and how he always licked her in the same spot on her jaw. Sheepishly, Linda went to a doctor who found a microscopic tumor (bone cancer). The doctor told Linda that if she’d waited longer, it probably would’ve killed her. Linda had trusted Rudy’s instincts, and she was happy she did.

The Scriptures tell us repeatedly that trusting God leads to life and joy. “Blessed is the one who trusts in the Lord,” the psalmist says (40:4). Some translations make the point even starker: “Happy are those who make the Lord their trust” (v. 4 nrsv). Happy in the psalms communicates abundance—an erupting, effervescent joy.

When we trust God, the ultimate result is deep, genuine happiness. This trust may not come easily, and the results may not be everything we envision. But if we trust God, we’ll be so happy we did. By:  Winn Collier

Reflect & Pray

What makes it difficult for you to trust God? How does it alter things if you begin to really believe that trusting Him leads you to happiness?

Dear God, I want the kind of happiness that only You can bring. But it’s hard for me to trust. Will You help me?

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 20, 2024

Friendship with God

Shall I hide from Abraham what I am doing…? —Genesis 18:17

The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.

The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “…that they may be one just as We are one…” (John 17:22). Think of the last thing you prayed about— were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Joshua 4-6; Luke 1:1-20

A Word with You, by Ron Hutchcraft

Wednesday, March 20, 2024

Human Snowplows - #9703

It was the biggest snowstorm of the year. Not the kind you dig out from very quickly. And the evening news showed one hazard of such a storm that was really out of the ordinary - a hazard that shouldn't have happened. The man in the news had started the challenging job of shoveling the sidewalk in front of his house, which happened to be on a main street. At the same time, of course, the city snowplows were doing what they should do. They were busily moving the snow that was clogging those main streets, and that's when it happened. Are you guessing? Somehow it was captured on video for all of us news watchers to see. The snowplow roared past the man on the sidewalk, showered him with this heavy shower of snow spraying out either side, and literally buried Mr. Shoveler in a sudden avalanche from the street and from the sky. The snowplow plowed onward, and the operator never even knew what he had done. Thankfully, the man on the sidewalk was able to dig out unharmed, but he was stunned. After all, snowplows are for unburying streets, not burying people. Right?

I'm Ron Hutchcraft and I want to have A Word With You today about "Human Snowplows."

So apparently the driver was so focused on what he was doing that he inadvertently snowplowed a person. Excuse me, but you don't have to drive a snowplow to make that mistake. Sadly, I've done it way too many times in my life, and it's possible you could be unintentionally snowplowing some people you know. Look, maybe you're like me. You're a make-it-happen, goal-oriented, destination-oriented person. And God can really use those characteristics, but there is a downside if people get snowplowed because all you can see is your goal.

Then there's the example of the man who had more to get done during His life than any man ever has - Jesus Christ. He was intensely goal-oriented, doing whatever it took to accomplish His life-saving mission. Listen, for example, to Luke 9:51. "As the time approached for Him to be taken up to heaven, Jesus resolutely set out for Jerusalem." Look, it's why He had come, and He is not going to be deterred.

But Jesus was no snowplow. In Luke 18, some of Israel's religious big shots are meeting with Jesus. The disciples are playing goalie, telling parents who are bringing their children to Jesus to take off, until "Jesus called the children to Him." He always had time for the children. They didn't have any votes to cast, they had no money to give Him, no keys to any doors, but He set aside everything to be with the kids.

Then, in Luke 18:39-40, our word for today from the Word of God, we hear of His visit to Jericho, where the townsfolk wanted to make a good impression on Him. So, they told the local blind beggar to stop his embarrassing yelling for Jesus' attention. But here's what it says, "Jesus stopped and ordered the man to be brought to Him." And Jesus took time with that man that nobody had time for, and He healed him.

The man with more to do than anyone ever had to do was more sensitive to the people along the way than anyone has ever been. And He is the one you're following. If you've been snowplowing people as you move toward your goals - maybe even your family, your coworkers - that's just too high a price to pay for progress. When you're moving fast, people can become something less than those precious "image of God" creations to you. They can become objects, obstacles, intrusions, tools just to get it done - but how totally unlike your Master that is.

Long after your work is done and your mission has been accomplished, the people in your life will still be there. Don't ever let your work leave them buried by your human snowplow. They just matter too much to Jesus for that to happen.

Jeremiah 1 , Bible Reading and Daily Devotionals

 Max Lucado Daily: REMEMBER GOD’S BLESSINGS - March 19, 2024

Jesus performed two bread-multiplying miracles: in one he fed 5,000 people, in the other 4,000. Still his disciples, who witnessed both feasts, worried about empty pantries. A frustrated Jesus rebuked them. “Don’t you know or understand even yet? Are your hearts too hard to take it in? You have eyes—can’t you see? You have ears—can’t you hear? Don’t you remember anything at all?” (Mark 8:17-18 NLT).

Short memories harden the heart. Make careful note of God’s blessings. Declare with David: “[I will] daily add praise to praise. I’ll write the book on your righteousness, talk up your salvation the livelong day, never run out of good things to write or say” (Psalm 71:14-15 MSG).

Catalog God’s goodness. Meditate on his work. Remember what God has done for you.

Jeremiah 1

Demolish, and Then Start Over

1–4  1 The Message of Jeremiah son of Hilkiah of the family of priests who lived in Anathoth in the country of Ben-jamin. God’s Message began to come to him during the thirteenth year that Josiah son of Amos reigned over Judah. It continued to come to him during the time Jehoiakim son of Josiah reigned over Judah. And it continued to come to him clear down to the fifth month of the eleventh year of the reign of Zedekiah son of Josiah over Judah, the year that Jerusalem was taken into exile. This is what God said:

5  “Before I shaped you in the womb,

I knew all about you.

Before you saw the light of day,

I had holy plans for you:

A prophet to the nations—

that’s what I had in mind for you.”

6  But I said, “Hold it, Master God! Look at me.

I don’t know anything. I’m only a boy!”

7–8  God told me, “Don’t say, ‘I’m only a boy.’

I’ll tell you where to go and you’ll go there.

I’ll tell you what to say and you’ll say it.

Don’t be afraid of a soul.

I’ll be right there, looking after you.”

God’s Decree.

9–10  God reached out, touched my mouth, and said,

“Look! I’ve just put my words in your mouth—hand-delivered!

See what I’ve done? I’ve given you a job to do

among nations and governments—a red-letter day!

Your job is to pull up and tear down,

take apart and demolish,

And then start over,

building and planting.”

Stand Up and Say Your Piece

11–12  God’s Message came to me: “What do you see, Jeremiah?”

I said, “A walking stick—that’s all.”

And God said, “Good eyes! I’m sticking with you.

I’ll make every word I give you come true.”

13–15  God’s Message came again: “So what do you see now?”

I said, “I see a boiling pot, tipped down toward us.”

Then God told me, “Disaster will pour out of the north

on everyone living in this land.

Watch for this: I’m calling all the kings out of the north.”

God’s Decree.

15–16  “They’ll come and set up headquarters

facing Jerusalem’s gates,

Facing all the city walls,

facing all the villages of Judah.

I’ll pronounce my judgment on the people of Judah

for walking out on me—what a terrible thing to do!—

And courting other gods with their offerings,

worshiping as gods sticks they’d carved, stones they’d painted.

17  “But you—up on your feet and get dressed for work!

Stand up and say your piece. Say exactly what I tell you to say.

Don’t pull your punches

or I’ll pull you out of the lineup.

18–19  “Stand at attention while I prepare you for your work.

I’m making you as impregnable as a castle,

Immovable as a steel post,

solid as a concrete block wall.

You’re a one-man defense system

against this culture,

Against Judah’s kings and princes,

against the priests and local leaders.

They’ll fight you, but they won’t

even scratch you.

I’ll back you up every inch of the way.”

God’s Decree.

Our Daily Bread reading and devotion

Tuesday, March 19, 2024

Today's Scripture

Colossians 3:22-4:1

Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.

1  4 And masters, treat your servants considerately. Be fair with them.

Don’t forget for a minute that you, too, serve a Master—God in heaven.

Insight

Slavery was an integral part of the Roman economy in Paul’s day. In Colossians 3:22–4:1, Paul calls for slaves to serve honorably and to do so “with sincerity of heart and reverence for the Lord” (v. 22). This verse has tragically been abused by those wishing to defend the terrible practice of slavery. But we read in the book of Philemon that Paul sent the escaped slave Onesimus back to his owner Philemon with a letter telling the slave owner to receive him “no longer as a slave, but . . . as a dear brother” (Philemon 1:16). The letter says, “Confident of your obedience, I write to you, knowing that you will do even more than I ask” (v. 21). What more could Philemon do than to give Onesimus his freedom? Paul’s goal wasn’t societal revolution, it was the transformation of each heart. By: Tim Gustafson

Master in Heaven

Masters, treat your servants considerately. Be fair with them. Don’t forget for a minute that you, too, serve a Master—God in heaven. Colossians 4:1 the message

Singapore’s Ministry of Manpower announced in 2022 that all migrant domestic workers must be given at least one rest day a month that employers couldn’t compensate them for instead of giving them the day off. Employers, however, were concerned they wouldn’t have someone to care for their loved ones on those days. While the logistics of caregiving could be solved by making alternative arrangements, their attitude in not seeing the need for rest wasn’t as easy to solve.

Treating others considerately isn’t a new issue. The apostle Paul lived in a time where servants were seen as the property of their masters. Yet, in the last line of his instructions to the church on how Christlike households should operate, he says that masters are to treat their servants “justly” (Colossians 4:1 esv). Another translation says, “Be fair with them” (the message).

Just as Paul tells the servants to work “for the Lord, not for human masters” (3:23), he reminds the masters also of Jesus’ authority over them: “you also have a Master in heaven” (4:1). His purpose was to encourage the Colossian believers to live as those whose ultimate authority is Christ. In our interaction with others—whether as an employer, employee, in our homes or communities—we can ask God to help us do what’s “right and fair” (v. 1). By:  Jasmine Goh

Reflect & Pray

When haven’t you treated someone fairly? In your work or home, what changes will you make to treat others considerately?

Heavenly Father, please forgive me for times when I don’t treat others fairly. Help me to submit to You as the Master of my life.

My Utmost for His Highest, by Oswald Chambers

Tuesday, March 19, 2024

Abraham’s Life of Faith

He went out, not knowing where he was going. —Hebrews 11:8

In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.

Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.

The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).

WISDOM FROM OSWALD CHAMBERS

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387 R

Bible in a Year: Joshua 1-3; Mark 16

A Word with You, by Ron Hutchcraft

Tuesday, March 19, 2024

How to Handle Frustrating People - #9702

There's a mountain in northern New Jersey that has the most intriguing view in the area. It's called Garrett Mountain - it's right over the city of Patterson, New Jersey. At the time that we lived there, Patterson happened to be the fourth poorest, middle-sized city in America. Now, if you just drove around Patterson - that's all you saw - you would think that that whole area of north Jersey is poor. But just beyond Patterson on the horizon, you can see Bergen County, New Jersey - some of the bedroom communities of New York City - some of the wealthiest communities in America.

Now, if you just drove around some of those towns, you'd think this whole area is rich. If all you saw was Patterson, you'd say, "Boy, there's no countryside around here, is there?" If all you saw was Bergen County, you'd say, "There's no city here, is there?" See, I like Garrett Mountain, because it gives me a bigger view than I can get when I'm right in the middle of things. Because, up there, you can see the bigger picture. You know what, you might need a mountain like that right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Handle Frustrating People."

Our word for today from the Word of God comes from 1 Samuel 8. I'll begin reading at verse 4. "All the elders of Israel gathered together and came to Samuel. They said to him, 'You're old and your sons don't walk in your ways; now appoint a king to lead us such as all the other nations have.' But when they said, 'Give us a king to lead us' this displeased Samuel; so he prayed to the Lord. And the Lord told him: 'Listen to all that the people are saying to you; it is not you they've rejected, they have rejected Me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you. Now, listen to them; but warn them solemnly and let them know what the king who will reign over them will do.' Samuel told all the words of the Lord to the people who were asking him for a king."

Okay, Samuel has a very frustrating situation here. All of a sudden, the structure of the judge ruling Israel on God's behalf is coming unglued. He's being very unappreciated by the people that he has given so much for. Does that sound familiar to anybody? These people are off on a total tangent that He knows is wrong. They're trying to get a king, when all they really need is God ruling through the judges. Now, maybe you've got some frustrating people in your life? Different issues, but still frustrating people. You know how Samuel felt then.

Do you notice what he did when the people frustrated him? It says, "So, he prayed to the Lord." What they did displeased Samuel, "So he prayed to the Lord." Doesn't say he told them off - didn't blow up. He takes the people and his feelings straight to the Lord when he's frustrated. Do you?

See, it has two good results when you do that. First, the Lord gives Samuel the big picture. He says, "This isn't against you. It's part of a pattern." And he defuses the emotions. It's kind of like me on that mountain overlooking both the suburbs and the city in our area. You can see the whole picture when you take the frustration to the Lord. You can see where things are coming from; you can see where things are going. You're above that limited view you have when you're right in the middle of the aggravation.

When you take the frustrating people to the Lord, He gives you the big picture instead of you just reacting to an incident. Secondly, He gives you a balanced response. He told Samuel to listen to them and then warn them. See, listening to frustrating people gives you credibility. They'll listen to you if you've listened to them. Then warning them fulfills your responsibility to tell them the results of the way they're going. See, some people listen without warning people. Some people warn people without listening to them.

When people's actions displease you, frustrate you and hurt you, would you go to the Lord first? You know what He'll do? He'll take you up on a mountain where you can see the whole picture, and He'll help you respond in a balanced way. When people frustrate you, well go over their head. Go straight to the Throne Room of the King.

Acts 25, Bible Reading and Daily Devotionals

Max Lucado Daily: IF GOD IS FOR YOU - March 18, 2024

“If God is for us, who can be against us?” (Romans 8:31 NKJV). If God is for you, shouldn’t you be for you? So how do you begin to see yourself as God does?

First, remember that your words matter. You are either your worst critic or greatest cheerleader.

Hold fast to the promise of scripture. The apostle Paul models this for us. “No, in all these things we are more than conquerors through him who loved us” (Romans 8:37 NIV).

Personalize Romans 8:38-39. “For I am convinced that neither poor health, neither college debt nor pink slips, neither today’s deadline or tomorrow’s diagnosis, nor anything else in all creation, will be able to separate me from the love of God that is in Christ Jesus our Lord.”

Be for you – God is.

Acts 25

An Appeal to Caesar

1–3  25 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.

4–5  Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”

6–7  About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.

8  Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”

9  Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”

10–11  Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”

12  Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”

13–17  A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.

18–21  “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”

22  Agrippa said, “I’d like to see this man and hear his story.”

“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”

23  The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.

24–26  Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.

26–27  “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”

Our Daily Bread reading and devotion

Monday, March 18, 2024

Today's Scripture

Exodus 3:11–15

Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”

12  “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”

13  Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”

14  God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’ ”

15  God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.

Insight

God’s name is more than just a way to identify Him. It’s also a revelation of His person and character. When Moses encountered Him in the burning bush, God identified Himself as “I am who I am” or the “I am” (Exodus 3:14). Scholars say the Hebrew can also be rendered as “I will be what I will be.” One of the amazing realities contained in this title is that God is beyond time. Even more, He’s completely unaffected by it—though in His mercy He chooses to work within time. This reality is reaffirmed in the New Testament, where we read, “I am the Alpha and the Omega . . . who is, and who was, and who is to come, the Almighty” (Revelation 1:8). In the person of Jesus, our timeless God stepped into time to give us an eternity unbounded by time. By: Bill Crowder

“I AM”

God said to Moses, “I am who I am.” Exodus 3:14

Jack, a professor of philosophy and literature, had a brilliant mind. He’d declared himself an atheist at the age of fifteen and in adulthood adamantly defended his “atheistic faith.” Christian friends tried to persuade him. As Jack put it, “Everyone and everything had joined the other side.” But the Bible, he had to admit, was different from other literature and myths. About the Gospels he wrote: “If ever a myth had become fact, had been incarnated, it would be just like this.”

One Bible passage became most influential to Jack—Exodus 3. God was calling Moses to lead the Israelites out of Egypt. Moses asked God, “Who am I that I should go to Pharaoh?” (v. 11). God responded, “I am who I am” (v. 14). This passage is a complex play on words and names but reflects God’s eternal presence from the beginning. Interestingly, later Jesus echoed the same when he said, “before Abraham was born, I am!” (John 8:58).

Jack, better known as C. S. Lewis, was deeply persuaded by this passage. This was all that the one true God should need to say—simply that He is the “I am.” In a life-changing moment, Lewis “gave in, and admitted God was God.” This was the beginning of a journey for Lewis toward accepting Jesus.

Perhaps we struggle with belief, as Lewis did, or maybe with a lukewarm faith. We might ask ourselves if God is truly the “I am” in our lives. By:  Kenneth Petersen

Reflect & Pray

What does it mean to you to hear God say, “I am”? How might it influence your days ahead?

Dear God, I come to You in awe of who You are. You are the “I am” in my life, and there is no other.

My Utmost for His Highest, by Oswald Chambers

Monday, March 18, 2024

Will I Bring Myself Up to This Level?

…perfecting holiness in the fear of God. —2 Corinthians 7:1

“Therefore, having these promises….” I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my “body is the temple of the Holy Spirit,” or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not “confer with flesh and blood,” but cleanse yourself from it at once (Galatians 1:16). Keep yourself cleansed in your daily walk.

I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived— a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?

Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.

WISDOM FROM OSWALD CHAMBERS

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R

Bible in a Year: Deuteronomy 32-34; Mark 15:26-47

A Word with You, by Ron Hutchcraft

Monday, March 18, 2024

A Safe Place in a Scary World - #9701

A lot of times the evening news will end with something like, "And now, we have some good news for today." They have to announce that because that's news - that there's good news! And you know what, it's pretty scary watching the news sometimes isn't it?

You know they call it "breaking news" and sometimes it's just heartbreaking news. I listen to what is being said, for example, by the head of the United Nations. "The world has never been more threatened or divided. We are on the edge of an abyss," he said. He said nuclear conflict, once thought unthinkable, now is in the realm of possibility. And those nuclear scientists who, every year since the 1940s, have published the atomic energy bulletin and have a doomsday clock, have now moved it to 90 seconds to midnight.

I've heard it over and over again, these words: "People are afraid."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Safe Place in a Scary World."

So many growing dangers that are beyond our control. I guess we could panic, we could freeze, we could hide. Or, we can just try to ignore the dangers. Those are all bad ideas.

I'll go with that iconic line from Franklin Roosevelt's First Inaugural. As a desperate America lay devastated by the Great Depression. Fearful of a dark future. The new President confronted head-on the greatest danger people were facing. He said, "The only thing we have to fear is fear itself."

That's still true today. Even as deadly storms, once so far away, loom so close to home. I've made up my mind - no matter how unsettling the news - that fear is our worst enemy. It paralyzes us... it distorts our judgment... it makes us reactive rather than proactive. And it scares our family - because the captain is scared.

So I'm committed to a pretty simple strategy to have peace in a scary world. First, stay informed. Not just about sports or celebrities or music, but about what's happening in our world. Rumors and speculation, they fuel fear. Facts fuel wise decisions and reasonable responses.

And then secondly, take reasonable precautions. You know, those steps that the medical and security folks keep telling us about. To wash your hands often, be careful around sick people, drink a lot of water.

But after all is said and done, the really great antidote to fear is in my soul. Anchoring my life to something I can't lose. A deep recession, weather calamities, world events that threaten to endanger our once-safe bubble - they remind us that everything we hold in our hand is so vulnerable. So loseable.

And that's a reason to fear.

Unless my safety, and my security, and my identity is beyond the reach of any disease, any terror, any disaster. Even beyond death itself.

There is, His name is Jesus.

Because of His death for my sin on the cross, I now belong to the all-powerful God who rules a hundred billion galaxies. He's in charge. And I know He will never stop loving me. His love for this rebel was written in blood. His love for you was written in His blood.

Our word for today from the Word of God, from Romans 5:1 and 11: "we have peace with God because of what Jesus Christ our Lord has done for us... He has made us friends with God." Peace with God, that's peace in my soul. Whatever happens, no longer at the mercy of evil or sickness or disaster. God's got me now.

Do you know that for sure? Do you know you belong to Him? Do you know the wall that your sin has created between you and Him has been torn down because your sin has been forgiven by the one who died for them? That would be Jesus. And if you've never put your life in His hands, in times like these, why would you have your life anywhere else? He is the safe place in the scary world. Tell Him today, "Jesus, I'm Yours." Go to our website and let me show you, there, how to be sure you belong to Him. It's ANewStory.com.

God has said, "I will never leave you. I will never abandon you," and the Bible says, "therefore, I will have no fear" (Hebrews 13:5-6). Run to Him today, you'll never have to be afraid because God's got you.