Psalm 137, Bible Reading and Daily Devotionals

Max Lucado Daily: SHELTER OF THE MOST HIGH - June 28, 2024

The sign said “Found: Potbellied Pig.” Did I just read what I think I read? I’d never seen such an announcement. Similar ones, sure. But “Found: Pot Bellied Pig”? Who loses a pig? The sign presupposes a curious moment. Someone spots the pig lumbering down the sidewalk. “Poor thing. Climb in little piggy. The street is no place for you. I’ll take you home.” Me, I wouldn’t do that. I wouldn’t claim one. But God would. And God did. God did when he claimed us.

We assume God cares for the purebreds of the world, the tidy-living. But what about the rest of us? Do we warrant his oversight?  Psalm 91 offers a rousing yes. “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. The Lord says, ‘I will rescue those who love me. I will protect those who trust in my name!'” Even we, Potbellied Pigs.

Psalm 137 

Alongside Babylon’s rivers

we sat on the banks; we cried and cried,

remembering the good old days in Zion.

Alongside the quaking aspens

we stacked our unplayed harps;

That’s where our captors demanded songs,

sarcastic and mocking:

“Sing us a happy Zion song!”

4–6  Oh, how could we ever sing God’s song

in this wasteland?

If I ever forget you, Jerusalem,

let my fingers wither and fall off like leaves.

Let my tongue swell and turn black

if I fail to remember you,

If I fail, O dear Jerusalem,

to honor you as my greatest.

7–9  God, remember those Edomites,

and remember the ruin of Jerusalem,

That day they yelled out,

“Wreck it, smash it to bits!”

And you, Babylonians—ravagers!

A reward to whoever gets back at you

for all you’ve done to us;

Yes, a reward to the one who grabs your babies

and smashes their heads on the rocks!

Our Daily Bread reading and devotion

Friday, June 28, 2024

Today's Scripture

Isaiah 41:17-20

“The poor and homeless are desperate for water,

their tongues parched and no water to be found.

But I’m there to be found, I’m there for them,

and I, God of Israel, will not leave them thirsty.

I’ll open up rivers for them on the barren hills,

spout fountains in the valleys.

I’ll turn the baked-clay badlands into a cool pond,

the waterless waste into splashing creeks.

I’ll plant the red cedar in that treeless wasteland,

also acacia, myrtle, and olive.

I’ll place the cypress in the desert,

with plenty of oaks and pines.

Everyone will see this. No one can miss it—

unavoidable, indisputable evidence

That I, God, personally did this.

It’s created and signed by The Holy of Israel.

God assures them that He’ll bountifully provide for them, turning the desert into a land of flowing water, abundant and productive, so that the world would “see this miracle [and] understand . . . that it is the Lord who has don

Insight

After prophesying that God would use the Assyrians and Babylonians to judge an unrepentant Judah (Isaiah 1-39), the prophet comforts God’s people with the hope of future deliverance and restoration (chs. 40-66). Isaiah begins with affirming God’s sovereignty and majesty—He has the power and will certainly save and restore them (ch. 40). The prophet also assures the Israelites of His loving, providential care for them (ch. 41). They have a very special relationship with Him—they were sovereignly chosen to be His servant. His covenant with them is still in force (vv. 8-10). God assures them that He’ll bountifully provide for them, turning the desert into a land of flowing water, abundant and productive, so that the world would “see this miracle [and] understand . . . that it is the Lord who has done this, the Holy One of Israel who created it” (v. 20 nlt). By: K. T. Sim

Seeing a Future of Hope

I will turn the desert into pools of water, and the parched ground into springs. Isaiah 41:18

After the devastation of Hurricane Katrina in 2005, New Orleans worked to slowly rebuild. One of the most hard-hit areas was the Lower Ninth Ward, where for years after Katrina, residents lacked access to basic resources. Burnell Cotlon worked to change that. In November 2014, he opened the first grocery store in the Lower Ninth Ward after Katrina. “When I bought the building, everybody thought that I was crazy,” Cotlon recalled. But “the very first customer cried cuz she . . . never thought the [neighborhood] was coming back.” His mother said her son “saw something I didn’t see. I’m glad [he] . . . took that chance.”

God enabled the prophet Isaiah to see an unexpected future of hope in the face of devastation. Seeing “the poor and needy search for water, but there is none” (Isaiah 41:17), God promised to “turn the desert into pools of water, and the parched ground into springs” (v. 18). When instead of hunger and thirst, His people experienced flourishing once more, they would know “the hand of the Lord has done this” (v. 20).

He’s still the author of restoration, at work bringing about a future when “creation itself will be liberated from its bondage” (Romans 8:21). As we trust in His goodness, He helps us see a future where hope is possible. By:  Monica La Rose

Reflect & Pray

When have you witnessed renewal after devastation? How can you be a part of God’s restoring work?

Restoring God, please help my life be a witness to the hope I’ve found in You and the future You’re bringing.

My Utmost for His Highest, by Oswald Chambers

Friday, June 28, 2024

Gripped by God

I press on to take hold of that for which Christ Jesus took hold of me. — Philippians 3:12

Never choose to be a worker for God. But if God has called you, watch out that you don’t “turn to the right or the left” (Proverbs 4:27). We aren’t here to work for God because we have chosen to do so; we’re here because Christ Jesus has taken hold of us. Now that we are in his service, we no longer wonder whether or not we’re cut out for it; we no longer think about what we’d like to preach. What we preach is determined by God, not by our natural inclinations.

Keep your soul steadily related to God and remember why you have been called—not only to give personal testimony but to preach the gospel. Every Christian must testify, but Christians who have received the call to preach have an added responsibility: they must endure the agonizing grip of God’s hand on their lives. Your life is in the grip of God for one thing and one thing only: to answer his call. How many of us are held like that?

Never water down the word of God. Preach it in its undiluted sternness, with unflinching loyalty. But when it comes to dealing with your fellow human beings, remember who you are: not a special being set above the rest, but a sinner saved by grace, a sinner who has yet to obtain the prize. “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:14).

Job 11-13; Acts 9:1-21

WISDOM FROM OSWALD

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.

My Utmost for His Highest, March 19, 761 L

A Word with You, by Ron Hutchcraft

Friday, June 28, 2024

The Small World of Self-Focus - #9775

At Disneyland or Disney World there's this little boat ride that goes through this long canal where you're surrounded by animated dolls from all over the world. French children, Eskimo children, Arab children, Indian children. You get the idea. And they are all singing to you It's a Small World After All. Don't you want to sing it with me? Probably not. You say, "monotonous lyrics." You hear it about 50 times! It's really cute when they first start singing. And the songs okay for a little while. But by the time you hear it over and over, you're sick and tired of a small, small world.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Small World of Self-Focus."

You may have never been on the Small World ride, but you still might be sick of a small, small world. You might be living in one and not even realize it. We do realize it's a world of frustration, negative thinking, sameness, and monotony. That's the small world. It's called the world of "me." It's a world of self-focus.

God addresses this inwardly focused kind of living in our word for today from the Word of God, 2 Corinthians 5:15. In a selfie world, it's a great scripture to read. "Christ's love compels us. He died for all that those who live should no longer live for themselves." That's supposed to be the radical effect of Christ coming into your life. Radical because it reverses the way we've been thinking since we were babies. At that time, we expected the whole world to revolve around our needs. "Time for me to eat, burp, wake up." No thought for how it's affecting everybody around you. We were just totally focused on ourselves.

We're older now, but the baby still wants attention to be on me; wanting my needs to be taken care of, wanting my agenda to be carried out, wanting my issues to be dealt with, wanting my way. In fact, most researchers agree that a lot of us in several generations are really into ourselves.

There are two factors that can make you a pretty self-focused person. One is busyness. The other one is pain. Now look at Jesus' example. No one had more to do in a lifetime than He did. You talk about being busy! But He was constantly stopping for others, constantly forgetting himself to meet the needs of others.

No one has ever carried more pain than Jesus did. All the grief of all the sins of all the world, of you and of me, yet even during the agony of His crucifixion Jesus is caring about the needs of His Mother, of his friend, John. He's caring for the eternity of the thief next to Him. He's even caring about the people who crucified Him.

When you invite Jesus into your life, it's this Jesus you get. And He wants you to be like Him. Not self-focused. A world that's only as big as you are is a world that's too small to live in. Jesus invites you to break out, to start finding the needs around you and doing something about them, to focus on others instead of yourself, to find your life, as He said, by giving it away. Not to lose your life by hanging onto it.

This selfless Jesus, who poured out His life for you, the Bible says that when you make Him the center of your life, you open the door for Him to come in and change you and become a new creation in Christ. And that old selfish "me" starts to die. You start to become part of the answer. You start to become someone who is making other people feel important instead of being about how important you are. It begins at His cross - a transformation you could never effect in yourself.

I invite you to consider beginning that relationship with Jesus today if you never have. He loved you enough to die for you. He's powerful enough to change you. Isn't it time you began that relationship with Him that can change everything? Tell Him today, "Jesus, I'm Yours." Go to our website to be sure you belong to Him - ANewStory.com.

Jesus died so we no longer live for ourselves. Have you been in a small, small world long enough? Then follow Jesus into the big life you were made for.

1 Timothy 1, Bible Reading and Daily Devotionals

Max Lucado Daily: A WORRY-FREE LIFE - June 27, 2024

Some of us have postgraduate degrees from the University of Anxiety. We go to sleep worried that we won’t wake up. We wake up worried that we didn’t sleep. We worry that someone will discover that lettuce was fattening all along. Wouldn’t you love to stop worrying?

Could you use a strong shelter from life’s harsh elements? God offers you just that: the possibility of a worry-free life. Not just less worry, but no worry. Philippians 4:7 says, “His peace will guard your hearts and minds as you live in Christ Jesus.” Worry is an option, not an assignment. Be quick to pray. Rather than worry about anything, Scripture says, “pray about everything.” Focus less on the problems ahead and more on the victories behind. In everything let your requests be made known to God. Do your part, and God will for sure do his.

1 Timothy 1

I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!

Self-Appointed Experts on Life

3–4  On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.

5–7  The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.

8–11  It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are contemptuous of this great Message I’ve been put in charge of by this great God.

12–14  I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were invective and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.

15–19  Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.

Deep honor and bright glory

to the King of All Time—

One God, Immortal, Invisible,

ever and always. Oh, yes!

I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.

19–20  There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.

Our Daily Bread reading and devotion

Thursday, June 27, 2024

Today's Scripture

Hebrews 11:13-16

Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.

Insight

The story of the Bible chronicles the stories of waiting—of individuals, of a nation, and of the early church. Noah waited for the rain to begin and the floods to subside; Abraham and Sarah waited for a son; Joseph waited to be reunited with family; the Israelites waited to be freed from slavery, to enter the promised land, to be freed from exile, and for the Messiah to save them. Hebrews 11, the faith chapter, lists many individuals throughout biblical history who by faith waited but “did not receive the things promised,” only seeing “them from a distance” (v. 13). Today we wait for Christ’s return and an end to sorrow, pain, and death. We’re longing for “a better country”—heaven (v. 16). The author of Hebrews tells us to “hold unswervingly to the hope we profess, for he who promised is faithful” (10:23). By: Alyson Kieda

Life’s Pilgrimage

Instead, they were longing for a better country—a heavenly one. Hebrews 11:16

More than two hundred million people from a variety of faiths undertake a pilgrimage each year. For many throughout the ages, a pilgrim’s task has been to journey to a sacred place to receive some kind of blessing. It’s been all about reaching the temple, cathedral, shrine, or other destination where a blessing can be received.

Britain’s Celtic Christians, however, saw pilgrimage differently. They set out directionless into the wild or let their boats drift wherever the oceans took them—pilgrimage for them being about trusting God in unfamiliar territory. Any blessing was found not at the destination but along the journey.

Hebrews 11 was an important passage for the Celts. Since the life in Christ is about leaving the world’s ways behind and trekking like foreigners to the city of God (vv. 13-16), a pilgrimage echoed their life’s journey. By trusting God to provide along their difficult, untrodden path, the pilgrim grew the kind of faith lived by the heroes of old (vv. 1-12).

What a lesson to learn, whether we physically trek or not: for those who have trusted Jesus, life is a pilgrimage to God’s heavenly country, full of dark forests, dead ends, and trials. As we journey through, may we not miss the blessing of experiencing God’s provision along the way. By:  Sheridan Voysey

Reflect & Pray

How can you be open today to receiving God’s gifts along life’s path? How can you remind yourself that this world, as it is now, isn’t your real home?

Dear God, thank You for showing me that life’s trials are opportunities for me to grow a deeper faith in You.

Learn more about gardens and the history of humanity.

My Utmost for His Highest, by Oswald Chambers

Thursday, June 27, 2024

Personal Deliverance

“Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. — Jeremiah 1:8

In the book of Jeremiah, God poses a question with a terrifying answer: “Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people.” But he also makes a promise: “Wherever you go I will let you escape with your life” (Jeremiah 45:5). This is all God promises his children—that wherever he sends us, he will guard our lives. Our personal possessions are a matter of indifference to him; we have to hold them loosely. If we don’t, there will be panic and heartbreak and distress.

God is equally indifferent to our sense of what we deserve. In the Sermon on the Mount, Jesus suggests that when we are on his errands, there is no time to stand up for ourselves or to worry about whether people are treating us justly: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me” (Matthew 5:11). To look for justice for ourselves is to be distracted from devotion to our Lord. Never look for justice in this world, but never cease to give it.

If we are devoted to Jesus Christ, we know that we have no control over what we encounter. Our Lord’s message for us is this: “Keep working steadily at what I’ve told you to do, and I will guard your life. If you try to guard it yourself, you will remove yourself from my deliverance.” The most devout among us become atheistic in this regard. Rather than believing in God, we enthrone common sense and tack God’s name onto it. We lean on our own understanding, instead of trusting him with all our heart.

Job 8-10; Acts 8:26-40

WISDOM FROM OSWALD

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. 

Conformed to His Image, 357 R

A Word with You, by Ron Hutchcraft

Thursday, June 27, 2024

The Deadly Cost of Compromise - #9774

Now don't accuse frogs of being dumb. Not that you ever would. I mean, I've been told that if you take a frog and you put him in a pot of boiling water (which, why would you do that?) he'll be smart enough to jump out. He knows he's going to die there.

On the other hand, if you put that frog in some lukewarm water, he's going to start swimming around in there. He's going to go, "Oh, it's cool in the pool!" And if you turn it up ever so gradually, the water is going to start to bubble, and steam, and he'll just keep swimming, and diving, and looking up at you with those big old eyes. Until finally the water is boiling and he'll never know what hit him. He'll slowly become comfortable in something that will ultimately kill him. Maybe just like us.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Deadly Cost of Compromise."

It's amazing what erosion can do. It can create whole geological masterpieces, and it can destroy a life a little bit at a time. Our word for today from the Word of God comes from Genesis 13, and I'm reading verses 12 and 13. It's about Abram, his nephew Lot, and they're choosing where they're going to live in Canaan. And, of course, at that time the city that more than any other symbolized man's rebellion against God was the city of Sodom.

Here's what it says, "Abram lived in the land of Canaan while Lot lived among the cities of the plain and pitched his tents near Sodom. Now the men of Sodom were wicked and were sinning greatly against the Lord." It's interesting how Lot's disintegration began. It only began by pitching his tent in the direction of Sodom. If you would have said to him, "You know, one day you're going to live there, Lot. One day you're going to be a part of those people." He would have said, "No! All I'm doing is camping in the neighborhood."

But you see, while Lot started to be in Sodom, pretty soon Sodom was in Lot. And by the time God brought fire and brimstone, Lot had so lost all of his credibility no one in that city would listen to him, even some of his own family members. He tried to get them to follow God and follow Him out of that city and, literally, Genesis says, "they laughed at him." Why would they believe this man who had become so much like the environment around him?

See, the Devil destroys Christians. But not in the way you might think! Not by explosion, but by erosion. James 1:15 tells us a lot about how a spiritual disaster takes place. It says, "Desire, when it has conceived, gives birth to sin; and sin, when it is full grown, gives birth to death." Notice, it starts just as a desire. You've got to fight sin when it's on the beach, not when it's in your backyard. And the desire is the place to stop it because it will inevitably always kill. Sin always fascinates, but then it assassinates. It kills your reputation, your self-respect, your self-worth, your closeness to God. There are awful consequences. You say, "Well, look, I'm only pitching my tent in the direction of Sodom. I'm only with friends who do wrong. I don't do what they do. I'm a little friendly with someone outside of my marriage; but we're just friends, it's not serious." But those flirtations are eroding you. Maybe you're walking along the sexual cliff saying, "Well, I don't plan to go all the way." Oh yeah, but you're being eroded. There are more lies in your life maybe than there used to be; recurring thoughts of sinful activity. Do you see what's happening? Slowly but surely your resistance is going down and you're going down.

Listen! Run! Don't walk from Sodom; run from it. Run the other direction today. Don't wait for the fire and brimstone. Don't wait until the water's boiling. Don't be eroded. There is nothing ahead in Sodom but death.

Daniel 12, Bible Reading and Daily Devotionals

Max Lucado Daily: DO YOU TRUST HIM? - June 26, 2024

The sky is dark. Sudden waves of water tilt up our sailing vessel until we see nothing but sky and then downward until we see nothing but blue. I learned this about sailing: there is nothing swell about a swell! Eyes turned first to the thunderclouds, then to the captain. We looked to him. He was deliberate and decisive. He told some of us where to sit, others what to do, all of us to hang on. And we did what he said. Why? Because he knew best.

Such winds test our trust in our Captain. Does God know what he’s doing? Why did he allow the storm? The conditions sometime worsen, his instructions perplex. How do you respond? Can you say about God what I said about our captain? “I know God knows what’s best. I know I don’t. I know he cares.” Do you trust him?

Daniel 12

The Worst Trouble the World Has Ever Seen

1–2  12 “ ‘That’s when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame.

3  “ ‘Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.

4  “ ‘This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what’s going on.’

5–6  “As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, ‘How long is this astonishing story to go on?’

7  “The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete.

8  “I heard all this plainly enough, but I didn’t understand it. So I asked, ‘Master, can you explain this to me?’

9–10  “ ‘Go on about your business, Daniel,’ he said. ‘The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what’s going on.’

11  “From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.

12  “Blessed are those who patiently make it through the 1,335 days.

13  “And you? Go about your business without fretting or worrying. Relax. When it’s all over, you will be on your feet to receive your reward.”

Our Daily Bread reading and devotion

Wednesday, June 26, 2024

Today's Scripture

Ruth 2:11-12; 3:1-6

Boaz answered her, “I’ve heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you’ve done—and with a generous bonus besides from God, to whom you’ve come seeking protection under his wings.”

1–2  3 One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move. Tonight is the night of Boaz’s barley harvest at the threshing floor.

3–4  “Take a bath. Put on some perfume. Get all dressed up and go to the threshing floor. But don’t let him know you’re there until the party is well under way and he’s had plenty of food and drink. When you see him slipping off to sleep, watch where he lies down and then go there. Lie at his feet to let him know that you are available to him for marriage. Then wait and see what he says. He’ll tell you what to do.”

5  Ruth said, “If you say so, I’ll do it, just as you’ve told me.”

6  She went down to the threshing floor and put her mother-in-law’s plan into action.

Insight

Boaz, Naomi’s relative (Ruth 2:1), noticed Ruth’s presence in his fields, inquired about her, and offered her protection (vv. 5-9). He praised her for her devotion to Naomi (2:11) and noted how she’d taken refuge under God’s wings (v. 12). In Psalm 91, using a similar metaphor of a chick under the wings of its mother, the psalmist celebrates the security and safety found in God: “The Lord . . . alone is my refuge, my place of safety; he is my God, and I trust him. . . . He will cover you with his feathers. He will shelter you with his wings” (vv. 2, 4 nlt). This endearing picture of God protecting those who take refuge in Him is also found in Psalms 17:8; 36:7; 57:1; 61:4; 63:7. By: K. T. Sim

Learning from Each Other

I’ve been told all about what you have done for your mother-in-law since the death of your husband. Ruth 2:11

Years before Zoom was an accessible communication tool, a friend asked me to join her on a video call to discuss a project. Through the tone of my emails, she could tell I was baffled, so she suggested I find a teenager to help me figure out how to set up a video call.

Her suggestion points to the value of intergenerational relationships. It’s something observed in Ruth and Naomi’s story. Ruth is often celebrated for being a loyal daughter-in-law, deciding to leave her land to accompany Naomi back to Bethlehem (Ruth 1:16-17). When they arrived in the town, the younger woman said to Naomi, “Let me go to the fields and pick up the leftover grain [for us]” (2:2). She helped the older woman, who then helped the younger woman marry Boaz. Naomi’s advice for Ruth prompted Boaz to take action in purchasing her deceased in-laws’ property and to take her “as [his] wife” (4:9-10).

We certainly respect the advice of those who share their seasoned wisdom with younger generations. But Ruth and Naomi remind us that the exchange can go both ways. There’s something to be learned from those younger than us as well as those who are older. Let’s seek to develop loving and loyal intergenerational relationships. It will bless us and others and help us learn something we don’t know. By:  Katara Patton

Reflect & Pray

What have you learned from someone younger? How might you reach out to someone of another generation today?

Dear God, thank You for the wisdom found in the young and in the old. Teach me to value intergenerational exchanges.

My Utmost for His Highest, by Oswald Chambers

Wednesday, June 26, 2024

Always Now

As God’s co-workers we urge you not to receive God’s grace in vain. — 2 Corinthians 6:1

The grace you had yesterday won’t do for today. Grace is the overflowing, endlessly renewing favor of God; you can always count on there being enough.

Are you failing to draw upon God’s grace “in troubles, hardships and distresses” (2 Corinthians 6:4)? It is in difficulty that our patience is tested and in difficulty that we must learn to draw upon his grace. Each time you fail to do so, you are saying, “Oh well, this time doesn’t count.” It isn’t a question of praying and asking God to help you; it’s a question of accepting his grace, here and now.

We make prayer a kind of preparation. It is never that in the Bible. Prayer is the exercise of drawing on the grace of God. It is the most practical thing. Don’t say, “I’ll endure this difficulty until I can get away and pray.” Pray now. Call upon the grace of God in the moment of need.

“In beatings, imprisonments and riots; in hard work, sleepless nights and hunger . . .” (v. 5). In every hardship, draw upon the grace of God in a way that makes you a marvel to yourself and others. Draw now, not soon. One of the most important words in the spiritual vocabulary is now. Let circumstances bring you wherever they will. No matter where you find yourself, no matter how difficult the situation, keep drawing on the grace of God. One of the greatest proofs that you are drawing on his grace is that you can be humiliated without showing the slightest trace of anything but his grace.

“. . . having nothing, and yet possessing everything” (v. 10). God has given you a priceless treasure in his grace. Never be diplomatic or careful about the treasure God gives. Pour out the best you have, and always be poor. This is poverty triumphant.

Job 5-7; Acts 8:1-25

WISDOM FROM OSWALD

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. 

My Utmost for His Highest, November 25, 848 R

A Word with You, by Ron Hutchcraft

Wednesday, June 26, 2024

Stopping for the Wounded - #9773

Voicemail I guess is better than nothing. It doesn't respond, it records. One friend captured how I feel in what he recorded tongue-in-cheek. You call, then you know, you get the little click and you hear the friend's voice saying, "In a world of cold and uncaring humans, isn't it refreshing to be greeted by a warm and friendly voicemail?" No! You just can't automate a personal response!

I'm Ron Hutchcraft, and I want to have A Word With You today about "Stopping for the Wounded"

Actually, when it comes to the needs around you, you're probably one or the other: you're an answering person or an unresponsive person, like an answering machine. Jesus was trying to point that out in Luke 10:30-34. It's our word for today from the Word of God. You know the story. He says, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, they beat him, they went away, leaving him half dead."

"A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw him passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine..."

It's a great story, huh? Yeah, but it's a troubling story. It's the professional God-lovers - the priest and the Levite - who don't stop for this obvious human need. And it's a Samaritan, one who's considered a spiritual reject by the Jews, who responds as Jesus would with above and beyond love.

Like me, I mean, you may be pretty busy in Christian activities and programs, and that can become a trap. I believe the priest and the Levite knew about meeting needs. I believe they knew about helping wounded people. But they may have confined their response to programs for helping people, to meetings to plan programs, to theological concepts about love and mercy and compassion. Tragically, the longer you've been around Christian things, the more you can replace personal acts of love with programs and structures to do it.

You know, it goes like this: "We have a program that ministers to the poor, the homeless, the brokenhearted, and the hurting. We have meetings that present Christ to the lost. We're having a seminar on reaching people for the Lord." Answering machines - machines to answer the calls of men and women in need. Now I'm very much in favor of organized, large-scale efforts to respond to the needs of desperate people around us. But they're just no substitute for you being the Good Samaritan yourself, for the natural flow of love and mercy that stops for someone who needs money, or a listening ear, a word of encouragement, a chance to hear about Christ's love or to see it in action.

Like the Good Samaritan, I hope you don't lose that beautiful characteristic of your Master. A breakable heart. You got one? Sometime this week, you'll almost surely encounter someone who is wounded or someone who is without Christ. Will you excuse yourself because you're busy in a lot of Christian activity - your answering machines? Or will you stop and be the answer with your loving, personal, above-and-beyond response? That's what Jesus commands.

When the people around you call, they don't need an answering machine, they need an answering person!

Daniel 11, Bible Reading and Daily Devotionals

Max Lucado Daily: THE ASSURING PRESENCE - June 25, 2024

Why anyone would pester Hannah Lake is beyond me. If her sweet face doesn’t de-starch your shirt, her angelic voice will. But a grade school bully tried to stir some trouble. Intimidation.  Pressure. But Hannah did not fold. And in the end, it was her faith that pulled her through. The older student warned Hannah, “Any day now I’m coming after you.” Hannah didn’t flinch or cry; she simply informed the perpetrator about the facts. “Do whatever you need to do,” she said. “Just know this: God is on my side.” Last word has it that no more threats have been made!

Elementary school bullies don’t await you, but job transfers and fair-weather friends do. Challenges pockmark the pathway of your life. Where do you find energy to face them? You know, God never promises the absence of distress. But he does promise the assuring presence of his Holy Spirit.

Daniel 11

“ ‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’

The Kings of the South and the North

2  “ ‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.

3–4  “ ‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.

5–6  “ ‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.

6–9  “ ‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.

10  “ ‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.

11–13  “ ‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.

14  “ ‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.

15–17  “ ‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.

18–19  “ ‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.

20  “ ‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.

21–24  “ ‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.

24–26  “ ‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.

27  “ ‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.

28  “ ‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.

29–32  “ ‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.

33–35  “ ‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.

36–39  “ ‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.

40–45  “ ‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’ ”

Our Daily Bread reading and devotion

Tuesday, June 25, 2024

Today's Scripture

Ephesians 1:15-23

That’s why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn’t stop thanking God for you—every time I prayed, I’d think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing him personally, your eyes focused and clear, so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers, oh, the utter extravagance of his work in us who trust him—endless energy, boundless strength!

20–23  All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.

Insight

Today’s reading begins with the phrase “for this reason” (Ephesians 1:15). What reason? In verses 3-14, Paul wrote one continuous sentence (in the original Greek) praising “the God and Father of our Lord Jesus Christ” (v. 3) for a variety of things. God blessed us “with every spiritual blessing” (v. 3); “chose us” (v. 4); “predestined us for adoption” (v. 5); redeemed and forgave us (v. 7); and “made known to us the mystery of his will” (v. 9). Paul also notes that we’re “marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance” (vv. 13-14). Taken together, this passage provides us with one of the clearest presentations of the doctrine of the Trinity. The apostle prays, “I keep asking that the God of our Lord Jesus Christ [the Son], the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better” (v. 17). By: Tim Gustafson

Humble Jørn

I have not stopped giving thanks for you, remembering you in my prayers. Ephesians 1:16

They didn’t think Jørn, a tenant farming the land, would amount to much. Yet despite his weak vision and other physical limitations, he poured himself out for those in his village in Norway, praying the many nights when his pain kept him awake. In prayer he’d move from house to house, naming each person individually, even the children he hadn’t yet met. People loved his gentle spirit and would seek his wisdom and advice. If he couldn’t help them practically, they’d still feel blessed when they left, having received his love. And when Jørn died, his funeral was the biggest ever in that community, even though he had no family there. His prayers blossomed and brought forth fruit beyond what he could have imagined.

This humble man followed in the example of the apostle Paul, who loved those he served and prayed for them while confined. He wrote to those in Ephesus while he was likely imprisoned in Rome, praying that God would give them “the Spirit of wisdom and revelation” and that the eyes of their hearts would be “enlightened” (Ephesians 1:17–18). He yearned that they would know Jesus and live with love and unity through the power of the Spirit.

Jørn and the apostle Paul poured themselves out to God, committing those they loved and served to Him in prayer. May we consider their examples in how we love and serve others today. By:  Amy Boucher Pye

Reflect & Pray

Who do you know who’s a gentle prayer warrior? How does that person reflect Christ’s heart?

Jesus, You served others and put their needs first. Please help me to love and serve You joyfully each day.

My Utmost for His Highest, by Oswald Chambers

Tuesday, June 25, 2024

Receiving Yourself in the Fires of Sorrow

Now my soul is troubled, and what shall I say? “Father, save me from this hour”? No, it was for this very reason I came to this hour. — John 12:27 

As a child of God, my attitude toward sorrow and difficulty shouldn’t be one of wishing they didn’t exist, nor of asking God to prevent them. I should be asking that, in every fire of sorrow, I receive the self God created me to be. Our Lord wasn’t saved from the hour, but out of it. He received himself in the fires of sorrow, fulfilling the purpose God had ordained for him.

We say that there shouldn’t be any sorrow, but there is sorrow. If we try to avoid it, if we refuse to take it into account, we are being foolish. Sorrow is one of the biggest facts of life; it’s no use saying that it shouldn’t exist. Sin and sorrow and suffering are. It isn’t for us to say that God has made a mistake in allowing them.

Sorrow burns up a great amount of our shallowness, but it doesn’t always make us better. Suffering either gives us to ourselves or destroys us. We can’t find ourselves in success; success makes us lose our heads. We can’t find ourselves in times of calm and monotony; they make us bored. The only way we can receive ourselves is in the fires of sorrow. This is true in both Scripture and human experience.

Have I received my self—the self God created me to be—in the fires of sorrow? It’s always easy to identify people who have. They are the people you know you can trust, the people you turn to in moments of trouble and find that they have plenty of time for you. Those who haven’t received themselves are likely to be irritated and contemptuous when you ask for their help; they have no time for you and your troubles. Only those who have received themselves are able to give with open hearts.

Receive yourself in the fires of sorrow, and God will make you nourishment for others.

Job 3-4; Acts 7:44-60

WISDOM FROM OSWALD

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. 

Baffled to Fight Better, 51 L

A Word with You, by Ron Hutchcraft

Tuesday, June 25, 2024

Temptation Defense - #9772

When I was little, my bicycle and I spent a lot of time together. You would see this little fat guy chugging all over town; that was my way to get around. There was only one thing that compromised my total enjoyment of biking - the dog on the corner. Yeah, since our street ended right after our house and our house was just beyond the corner, there was just no other way to approach our house. So, often that little dog would sense me coming; I'm sure he had lookouts posted. He would appear out of nowhere, charge my direction with teeth bared, his bark would send chills up my spine. I picked up my speed; boy, I got really fast! I could feel him nipping at my heels. I didn't even know I could pedal that fast! I think I could have qualified for the Olympics.

I very quickly learned any evasive action I could think of: getting my speed up before I got there, coming down the other street where he seemed less likely to be. I followed his pattern, ignoring him; pretending I didn't see him so I didn't look scared. Somebody told me that was a good idea. I learned quickly that a vicious dog is nothing to mess with and should be avoided at all costs.

I'm Ron Hutchcraft and I want to have A Word With You today about "Temptation Defense."

Our word for today from the Word of God comes from Genesis 39, beginning at verse 7. Joseph is about to be a Jewish transplant; picked up and sold as a slave into Egypt. He's working for Potiphar, a military leader. He's been trusted with total responsibility of the household. Now, Potiphar's wife gets an eye on this good looking young man, and it says, "After a while, his master's wife took notice of Joseph and said, 'Come to bed with me.' But he refused."

Verse 10 of Genesis 39: "And though she spoke to Joseph day after day, he refused to go to bed with her." And notice this, "...or even be with her." Now, this has got to be for Joseph a pretty tempting temptation. He's lonely; he's away from home. I would guess that a powerful man's wife is probably pretty attractive, and he is totally trusted. He may very well get away with this and no one ever know what he's done.

But he says, "How could I sin against God." He knows God will know. He knows that he and his conscience will know. And had he said yes to this temptation, it would have been a spiritually fatal mistake - probably disqualifying him from being God's hero as we know him today.

Now, temptation is always out to bite you, to discredit you, to scar you. But unlike our dog at the corner when I was a kid, it doesn't warn you with a bark. Do you know what your Potiphar's wife is right now? Oh, it could be a sexual opportunity. It could be the apparent advantages of compromising your integrity a little bit, being a little dishonest right now; maybe it's the urge to retaliate or a compromise that seems better than losing this person, or that old habit, or going back to the old friends. The advantages of sinning are always short lived, and the price always lasts a long time.

Now, notice that Joseph can recognize that vicious dog of temptation under all that mascara and perfume. He's smart enough to take evasive action to not ride close to the dog's house. That may be why the pull of temptation is so strong on you. You haven't burned your bridges to it. You want to beat it? Then you have to avoid the places where it is, the people who draw you into it, the props that get you into it. You can't flirt with sin; it's a vicious dog! Pedal fast! The Bible says, "Flee from it." Take a route that's nowhere near the opportunity to do that sin.

Don't get anywhere near that attractive but deadly, vicious dog of sin.

Philemon, Bible Reading and Daily Devotionals

Max Lucado Daily: LIVE IN PEACE - June 24, 2024

We used to have a backyard trampoline. One afternoon all three of our girls were bouncing on it. Like all siblings, they don’t always get along. But for some reason, that afternoon they were one another’s biggest fans. When one jumped, the other two applauded. My chest swelled with pride. After a few moments, you know what I did? I joined them. I couldn’t resist. Their alliance pleased me.

Our alliance pleases Christ. Jesus promised, “When two or three of you are together because of me, you can be sure that I’ll be there” (Matthew 18:20). Do you desire power of Jesus in your life? Paul said in Romans 12:18 that it will come as you “do your part to live in peace with everyone, as much as possible.” Work through your conflicts. Forgive offenses. Resolve disputes. Scripture says, “Always keep yourselves united in the Holy Spirit, bind yourselves together with peace” (Ephesians 4:3).

Philemon

Every movement we make in response to God has a ripple effect, touching family, neighbors, friends, community. Belief in God alters our language. Love of God affects daily relationships. Hope in God enters into our work. Also their opposites—unbelief, indifference, and despair. None of these movements and responses, beliefs and prayers, gestures and searches, can be confined to the soul. They spill out and make history. If they don’t, they are under suspicion of being fantasies at best, hypocrisies at worst.

Christians have always insisted on the historicity of Jesus—an actual birth, a datable death, a witnessed resurrection, locatable towns. There is a parallel historicity in the followers of Jesus. As they take in everything Jesus said and did—all of it a personal revelation of God in time and place—it all gets worked into local history, eventually into world history.

Philemon and Onesimus, the slave owner and slave who figure prominently in this letter from Paul, had no idea that believing in Jesus would involve them in radical social change. But as the two of them were brought together by this letter, it did. And it still does.

Philemon

1–3  I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!

4–7  Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.

To Call the Slave Your Friend

8–9  In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.

10–14  While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.

15–16  Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.

17–20  So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.

21–22  I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.

23–25  Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!

Our Daily Bread reading and devotion

Monday, June 24, 2024

Today's Scripture

Exodus 20:18-21

All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, “You speak to us and we’ll listen, but don’t have God speak to us or we’ll die.”

20  Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”

21  The people kept their distance while Moses approached the thick cloud where God was.

Insight

Two months after the Israelites left Egypt, they came to the wilderness of Sinai (Exodus 19:1-2). Mount Sinai, also called Mount Horeb (3:1; 33:6), was the place where Moses first got to know who God was at the burning bush (3:1-12). Now the whole nation would get to know the “I am” (vv. 14-15). Their arrival is a fulfillment of verse 12: “When you have brought the people out of Egypt, you will worship God on this mountain.” It marked the beginning of their privileged status as God’s covenant people—“a kingdom of priests and a holy nation” (19:6). It’s here that God gave them His laws—instructions for how to relate to God and worship Him (20:1-11) and how to live as His holy people (vv. 12-17). They camped at the foot of Mount Sinai for about a year (Numbers 10:11). Their stay in the Sinai wilderness is told in Exodus 19 through Numbers 10. By: K. T. Sim

In Awe of God

Do not be afraid. God has come to test you, so that the fear of God will be with you. Exodus 20:20

A phobia is defined as the “irrational fear” of certain things or situations. Arachnophobia is a fear of spiders (though some might argue that’s a perfectly rational thing to be afraid of!). Then there’s globophobia and xocolatophobia. These and some four hundred other phobias are real and documented. It seems we can become afraid of most anything.

The Bible tells of the Israelites’ fear after receiving the Ten Commandments: “When the people saw the thunder and lightning . . . they trembled with fear” (Exodus 20:18). Moses comforted them, offering this most interesting statement: “Do not be afraid. God has come to test you, so that the fear of God will be with you” (v. 20). Moses seems to contradict himself: “Don’t be afraid but be afraid.” In fact, the Hebrew word for “fear” contains at least two meanings—a trembling terror of something or a reverent awe of God.

We may laugh to learn that globophobia is the fear of balloons and xocolatophobia is a fear of chocolate. The more serious bottom line about phobias is that we can be afraid of all kinds of things. Fears creep into our lives like spiders, and the world can be a scary place. As we struggle with phobias and fears, we do well to be reminded that our God is an awesome God, offering us His present comfort in the midst of darkness. By:  Kenneth Petersen

Reflect & Pray

What in your life are you afraid of? How does God’s love help you overcome those fears?

Dear God, I find myself afraid of so many things. Please comfort my heart, and help me to rest in Your love.

My Utmost for His Highest, by Oswald Chambers

Monday, June 24, 2024

Reconciling Yourself to the Fact of Sin

But this is your hour—when darkness reigns. — Luke 22:53

Not being reconciled to the fact that sin exists is what produces all the disasters in life. We talk about the nobility of human nature, but something in human nature laughs in the face of our ideals. If we refuse to accept that there is wickedness and self-seeking in human beings, something downright spiteful and wrong, we’ll compromise with sin and say there’s no use battling against it when it shows up in our lives.

Have you made allowance for the hour “when darkness reigns” in you? Or do you have a conception of yourself that leaves out sin? In your friendships and physical relationships, are you caught off guard by sinful impulses, or do you reconcile yourself in advance to the reality of sin? If you do, you’ll recognize danger the instant it appears; you’ll know ahead of time what engaging in sinful behavior would mean. Recognizing that sin exists doesn’t destroy human relationships; it establishes a mutual regard founded on the fact that the basis of life is tragic.

Always beware of an estimate of human nature that doesn’t take the existence of sin into account. Jesus Christ never trusted human nature, yet he was never cynical, never suspicious. He trusted absolutely in what God could do.

The pure person, not the innocent person, is the safeguarded person. Innocence is the quality of the child. You are never safe with an innocent man or woman; God demands that we be pure and virtuous. It is a blameworthy thing not to be reconciled to the fact of sin.

Job 1-2; Acts 7:22-43

WISDOM FROM OSWALD

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. 

Disciples Indeed, 388 L

A Word with You, by Ron Hutchcraft

Monday, June 24, 2024

How Suffering Improves Your Vision - #9771

Have you ever been to the mall and seen one of those mall walkers? They're going at a steady clip, getting their mile or their three miles for the day. One of those mall walkers actually made the national news a few years back. He was power walking, which means "Don't get in my way! I am coming fast." He must have looked away for a moment, because he walked full-speed into a metal pole in the middle of the mall. Now, why would a collision with a pole be news? The man has not had any sight in his left eye for years. Suddenly, after running into that pole, he sees light in that eye. That collision turned out to be one of the best things that ever happened to him! It suddenly helped him see.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Suffering Improves Your Vision."

Our word for today from the Word of God comes from the book of Job, whose name is associated with human suffering. He symbolizes suffering probably more than anybody else in all the literature in the world. He really had some painful collisions in his life. He lost his wealth, he lost his health, and he lost his children.

Job 42:5 - his final conclusion on the really hard things he had run into. He says this to God, "My ears had heard of You, but now my eyes have seen You." Job says, "I can now see God as I never saw him before because of the pain I've been through." Before he ran into those awful losses he knew a lot about God. Because of running into those ordeals, he says now he really knows God.

Actually, that's been the experience of so many hurting people over the years. They ran into something hard, but the collision was what helped them to be able to see things they had missed before like that man at the mall.

Our son would tell you that his personal idol in junior high and early high school was football. Then came the day his knee got seriously injured. I was in the doctor's office when he was told he would never play football again. That day he cried as I had never seen him cry before. And he'll tell you now he understands that not just as the day his dream died. It was the day that his god died - the god of sports.

Not long after that he surrendered his life to the lordship of Jesus Christ. Running into that injury and that depressing news was the hardest thing he had ever run into at that point. But because of it, he saw what he'd never seen before - how losable our idols are, how worth it it is to live for Jesus and he became a missionary to Native America.

Maybe you've run into some hard things and it hurts. It's confusing, maybe even depressing. But consider what God might be trying to do in this collision. Could it be He's helping you be able to see? Maybe He wants to use the collision to expose the presence of an idol in your life or to let that other god die on you. Or He may want to open your eyes to your neglect of your family, or your neglect of Him. Or to show you that your schemes are not the answer. Or that the eternal things are the only things that really matter.

You know, for so many people it's when we hit a wall, when you run into something we can't fix or we can't control, or we can't change that we begin to consider "Who can I turn to? I am not enough." And at that moment God uses that to open our eyes to a man named Jesus, whose love was proven by His death for you on the cross. Taking your place, your death penalty for your sin. Whose power was proven by walking out of His grave. And He's ready to walk into your life today.

The purpose of the pain may have been a wakeup call from God to bring you into a relationship with Him so you could be with Him forever. And if you've never said, "Jesus, I'm yours," let this be the day. I'd love to help you with that. Just go to our website ANewStory.com.

For a child of God, the good news is there's never a collision without meaning. Open your eyes and let your Heavenly Father help you see what you might never have seen without the collision.

Daniel 10, Bible Reading and Daily Devotionals

Max Lucado Daily: What Pleases a Father

When our daughters were young, Denalyn went away for a couple of days and left me alone with the girls. Though the time was not without the typical children’s quarrels and occasional misbehavior, it went fine.

“How were the girls?” Denalyn asked when she got home. “Good. No problem at all.” Jenna overheard me. “We weren’t good, Daddy,” she objected. “We fought once; we didn’t do what you said once. We weren’t good.”

Jenna and I had different perceptions of what pleases a father. She thought it depended on what she did. It didn’t. We think the same about God. We think His love rises and falls with our performance. It doesn’t. I didn’t love Jenna for what she did. I loved her—and love her still—for whose she is. She’s mine. God loves you for the same reason. He loves you for whose you are; and you are His child!

From Dad Time

Daniel 10

A Vision of a Big War

In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation:

2–3  “During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up.

4–6  “On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.

7–8  “I, Daniel, was the only one to see this. The men who were with me, although they didn’t see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face.

9–10  “I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees.

11  “ ‘Daniel,’ he said, ‘man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I’ve been sent to bring you news.’

“When he had said this, I stood up, but I was still shaking.

12–14  “ ‘Relax, Daniel,’ he continued, ‘don’t be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I’m here to help you understand what will eventually happen to your people. The vision has to do with what’s ahead.’

15–17  “While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: ‘When I saw you, master, I was terror-stricken. My knees turned to water. I couldn’t move. How can I, a lowly servant, speak to you, my master? I’m paralyzed. I can hardly breathe!’

18–19  “Then this humanlike figure touched me again and gave me strength. He said, ‘Don’t be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.’

“Even as he spoke, courage surged up within me. I said, ‘Go ahead, let my master speak. You’ve given me courage.’

20–21  “He said, ‘Do you know why I’ve come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what’s written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.’ ”

Our Daily Bread reading and devotion

Sunday, June 23, 2024

Today's Scripture

1 Timothy 6:6-10, 17-19

 devout life does bring wealth, but it’s the rich simplicity of being yourself before God. Since we entered the world penniless and will leave it penniless, if we have bread on the table and shoes on our feet, that’s enough.

9–10  But if it’s only money these leaders are after, they’ll self-destruct in no time. Lust for money brings trouble and nothing but trouble. Going down that path, some lose their footing in the faith completely and live to regret it bitterly ever after.

17–19  Tell those rich in this world’s wealth to quit being so full of themselves and so obsessed with money, which is here today and gone tomorrow. Tell them to go after God, who piles on all the riches we could ever manage—to do good, to be rich in helping others, to be extravagantly generous. If they do that, they’ll build a treasury that will last, gaining life that is truly life.

Insight

Paul’s teaching in 1 Timothy 6:6-19 calls to mind the words of Jesus in Matthew 6:19-21: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven . . . . For where your treasure is, there your heart will be also.” The concept of “laying up treasures” is common to both passages. Treasures on earth speak of investments of things that only have earthly value and usefulness, such as gifts or money. Treasures in heaven refer to earthly investments that have eternal value. Generous giving on earth stores up treasure in heaven. Thus, the need for cultivating contentment. Doing so makes us less susceptible to greed and better positioned for doing good deeds and thereby truly enriching ourselves in the process. By: Arthur Jackson

Rich in Good Deeds

Command them to do good, to be rich in good deeds, and to be generous and willing to share. 1 Timothy 6:18

After seven decades of hard work as a washerwoman—scrubbing, drying, and pressing clothes by hand—Oseola McCarty was finally ready to retire at the age of eighty-six. She had scrupulously saved her meager earnings all those years, and to the amazement of her community, Oseola donated $150,000 to the nearby university to create a scholarship fund for needy students. Inspired by her selfless gift, hundreds of people donated enough to triple her endowment.

Oseola understood the true value of her wealth was not in using it for her own gain, but to bless others. The apostle Paul exhorted Timothy to command those who are rich in this present world “to be rich in good deeds” (1 Timothy 6:18). Each of us has been given wealth to steward, whether it’s in the form of financial means or other resources. Instead of trusting in our resources, Paul cautions us to put our hope only in God (v. 17) and to lay up treasure in heaven by being “generous and willing to share” (v. 18).

In God’s economy, withholding and not being generous only leads to emptiness. Giving to others out of love is the way to fulfillment. To have both godliness and contentment with what we have, instead of striving for more, is great gain (v. 6). What would it look like for us to be generous with our resources, as Oseola was? Let us strive to be rich in good deeds today as God leads us. By:  Karen Pimpo

Reflect & Pray

What opportunity do you have to be generous today? How can sharing what you have lead to greater contentment?

Thank You for the resources I have, God. I surrender them to You today.

My Utmost for His Highest, by Oswald Chambers

Sunday, June 23, 2024

Acquaintance with Grief

He is . . . a man of sorrows, and acquainted with grief. — Isaiah 53:3

We are not acquainted with grief in the way our Lord was acquainted with grief. We endure it, we get through it, but we don’t become intimate with it. The reason for this is that we don’t understand the cause of grief and sorrow in life. Grief and sorrow are caused by sin— but many of us refuse to recognize the fact that sin exists.

At the beginning of our lives, we take a rational view of things. We say that human beings, by educating themselves and looking after their instincts, by controlling “the ape and tiger” within, can produce a life that will slowly evolve into the life of God. But as we go on, we discover the presence of something we hadn’t taken into account: sin.

Sin upsets all our calculations. Sin has made the basis of things wild, not rational. Some of us never learn to accept the fact of sin because we don’t think it should be there. We have to recognize that sin is a fact.

Sin is red-handed mutiny against God. Either God or sin must die in my life. The New Testament brings us down to this one issue. If sin rules in me, God’s life in me will be killed. If God rules in me, sin in me will be killed. There is no other possible outcome. Sin reached its climax when it crucified Jesus Christ, and what was true in the history of God on earth will be true in your history and in mine. We have to reconcile ourselves to the fact of sin as the only explanation for why Jesus Christ came, and the only explanation for grief and sorrow in life.

Esther 9-10; Acts 7:1-21

WISDOM FROM OSWALD

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. 

The Highest Good—The Pilgrim’s Song Book, 530 L

Daniel 9, Bible Reading and Daily Devotionals

Max Lucado Daily: He Wants You To Fly

“If you believe, you will get anything you ask for in prayer.” Matthew 21:22

Don’t reduce this grand statement to the category of new cars and paychecks . . .

God wants you to fly. He wants you to fly free of yesterday’s guilt. He wants you to fly free of today’s fears. He wants you to fly free of tomorrow’s grave. Sin, fear, and death. These are the mountains he has moved. These are the prayers he will answer.

Daniel 9

God’s Covenant Commitment

1–4  9 “Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:

4–8  “ ‘O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We’ve done evil things, rebelled, dodged and taken detours around your clearly marked paths. We’ve turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we’ve been banished to because of our betrayal of you. Oh yes, God, we’ve been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.

9–12  “ ‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!

13–14  “ ‘Just as written in God’s revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.

15–17  “ ‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.

18  “ ‘Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don’t deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:

19  “ ‘Master, listen to us!

Master, forgive us!

Master, look at us and do something!

Master, don’t put us off!

Your city and your people are named after you:

You have a stake in us!’

Seventy Sevens

20–21  “While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.

22–23  “He stood before me and said, ‘Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I’m here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:

24  “ ‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

25–26  “ ‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.

27  “ ‘Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.’ ”

Our Daily Bread reading and devotion

Saturday, June 22, 2024

Today's Scripture

Exodus 26:30-27:8

Then put The Dwelling together, following the design you were shown on the mountain.

31–35  “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.

36–37  “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”

The Altar

1–8  27 “Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.

Insight

The curtain described here (Exodus 26:31-33) separated the Most Holy Place of the tabernacle from the Holy Place. This is crucial because the Most Holy Place was only for the high priest (Aaron) to enter, and only under particular circumstances (Leviticus 16). Any violation would result in death. The letter to the Hebrews gives us remarkable insight into Jesus’ role as our high priest (see chs. 7-9). We may now “approach God’s throne of grace with confidence” (4:16). The curtain to the Most Holy Place was “torn in two” when Christ was crucified (Matthew 27:51). By: Tim Gustafson

House of Worship

Set up the tabernacle according to the plan shown you on the mountain. Exodus 26:30

When Britain’s House of Commons was bombed in World War II, Prime Minister Winston Churchill told Parliament they must rebuild it according to its original design. It must be small, so debates would remain face-to-face. It must be oblong rather than semicircular, allowing politicians to “move around the center.” This preserved Britain’s party system, where Left and Right faced each other across the room, requiring careful thought before switching sides. Churchill concluded, “We shape our buildings and afterwards our buildings shape us.”

God seems to agree. Seven chapters in Exodus (chs. 25-31) give instructions on building the tabernacle, and six more (chs. 35-40) describe how Israel did it. God cared about their worship. When the people entered the courtyard, the gleaming gold and the tabernacle’s colorful curtains (26:1, 31-37) dazzled them. The altar of burnt offering (27:1-8) and water basin (30:17-21) reminded them of the cost of their forgiveness. The tabernacle contained a lampstand (25:31-40), bread table (25:23-30), altar of incense (30:1-6), and ark of the covenant (25:10-22). Each item held great significance.

God doesn’t give us detailed instructions for our worship space as He did with Israel, yet our worship is no less vital. Our very being is to be a tabernacle set apart for Him to dwell in. May everything we do remind us of who He is and what He does. By:  Mike Wittmer

Reflect & Pray

What does your worship teach you about God and His love for you? What changes might you want to make?

Father, You’re worthy of my best worship.

My Utmost for His Highest, by Oswald Chambers

Saturday, June 22, 2024

The Undeviating Test

For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. — Matthew 7:2

What Jesus says here about judging isn’t a haphazard guess; it’s an eternal law of God. Whatever judgment you make of another person will be made of you. There is a difference between retaliation and retribution. Jesus says that the basis of life is retribution: “With the measure you use, it will be measured to you.” If you have been shrewd in finding defects in others, remember that this is how you will be dealt with. This is the law from God’s throne downward: “To the pure you show yourself pure, but to the devious you show yourself shrewd” (Psalm 18:26). Life serves you back in the coin you pay.

Romans 2 applies this law of judgment in an even more definite way. It says that the person who criticizes another is guilty of the exact thing they’re criticizing. God doesn’t look at the act alone; he looks at the possibility of the act. The problem with many of us is that we don’t believe the statements of the Bible in the first place. Do you, for instance, believe you are actually guilty of all the things you criticize in others? The reason we see hypocrisy and fraud and unreality in others is because we have these things in our own hearts. The defining quality of the truly righteous person is humility. The righteous person knows, “All those evil things and many more would rule me if it weren’t for the grace of God. Therefore, I have no right to judge.”

Jesus says, “Do not judge” (Matthew 7:1). If you judge, you will be judged to the same degree. Which of us would dare to stand before God and say, “My God, judge me as I have judged my fellow human beings”? We have judged our fellow human beings as sinners. If God were to judge us like that, we would be in hell. God judges us through the marvelous atonement of Jesus Christ.

Esther 6-8; Acts 6

WISDOM FROM OSWALD

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. 

Not Knowing Whither, 888 L