2 Timothy 4, Bible Reading and Daily Devotionals

Max Lucado Daily: A STUNNING CREATION - August 29, 2024

“Then the Lord God formed the man from the dust of the ground” (Genesis 2:7 NLT). Out of the soil of the garden, God shaped Adam’s torso. He rounded the head and formed a nose. The same hand that flung stars in the heavens and scooped the floor for the ocean sculpted the first person.

Then, “He breathed the breath of life into the man’s nostrils, and the man became a living person” (Genesis 2:7 NLT). God exhaled. And Adam inhaled. And Adam had life. But he had more than oxygen in him. He had God’s breath in him. What a sterling, stunning creation he must have been. Unsullied by greed. Uncorrupted by hate. Untainted by guilt. Unacquainted with fear.

That is how we were intended to be. And that is how we will be, when Christ comes again.

What Happens Next

2 Timothy 4

 I can’t impress this on you too strongly. God is looking over your shoulder. Christ himself is the Judge, with the final say on everyone, living and dead. He is about to break into the open with his rule, so proclaim the Message with intensity; keep on your watch. Challenge, warn, and urge your people. Don’t ever quit. Just keep it simple.

3–5  You’re going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God’s servant.

6–8  You take over. I’m about to die, my life an offering on God’s altar. This is the only race worth running. I’ve run hard right to the finish, believed all the way. All that’s left now is the shouting—God’s applause! Depend on it, he’s an honest judge. He’ll do right not only by me, but by everyone eager for his coming.

9–13  Get here as fast as you can. Demas, chasing fads, went off to Thessalonica and left me here. Crescens is in Galatia province, Titus in Dalmatia. Luke is the only one here with me. Bring Mark with you; he’ll be my right-hand man since I’m sending Tychicus to Ephesus. Bring the winter coat I left in Troas with Carpus; also the books and parchment notebooks.

14–15  Watch out for Alexander the coppersmith. Fiercely opposed to our Message, he caused no end of trouble. God will give him what he’s got coming.

16–18  At my preliminary hearing no one stood by me. They all ran like scared rabbits. But it doesn’t matter—the Master stood by me and helped me spread the Message loud and clear to those who had never heard it. I was snatched from the jaws of the lion! God’s looking after me, keeping me safe in the kingdom of heaven. All praise to him, praise forever! Oh, yes!

19–20  Say hello to Priscilla and Aquila; also, the family of Onesiphorus. Erastus stayed behind in Corinth. I had to leave Trophimus sick in Miletus.

21  Try hard to get here before winter.

Eubulus, Pudens, Linus, Claudia, and all your friends here send greetings.

22  God be with you. Grace be with you.

Our Daily Bread reading and devotion

Thursday, August 29, 2024

Today's Scripture

Amos 2:6-16

  God’s Message:

“Because of the three great sins of Israel

—make that four—I’m not putting up with them any longer.

They buy and sell upstanding people.

People for them are only things—ways of making money.

They’d sell a poor man for a pair of shoes.

They’d sell their own grandmother!

They grind the penniless into the dirt,

shove the luckless into the ditch.

Everyone and his brother sleeps with the ‘sacred whore’—

a sacrilege against my Holy Name.

Stuff they’ve extorted from the poor

is piled up at the shrine of their god,

While they sit around drinking wine

they’ve conned from their victims.

9–11  “In contrast, I was always on your side.

I destroyed the Amorites who confronted you,

Amorites with the stature of great cedars,

tough as thick oaks.

I destroyed them from the top branches down.

I destroyed them from the roots up.

And yes, I’m the One who delivered you from Egypt,

led you safely through the wilderness for forty years

And then handed you the country of the Amorites

like a piece of cake on a platter.

I raised up some of your young men to be prophets,

set aside your best youth for training in holiness.

Isn’t this so, Israel?”

God’s Decree.

12–13  “But you made the youth-in-training break training,

and you told the young prophets, ‘Don’t prophesy!’

You’re too much for me.

I’m hard-pressed—to the breaking point.

I’m like a wagon piled high and overloaded,

creaking and groaning.

14–15  “When I go into action, what will you do?

There’s no place to run no matter how fast you run.

The strength of the strong won’t count.

Fighters won’t make it.

Skilled archers won’t make it.

Fast runners won’t make it.

Chariot drivers won’t make it.

Even the bravest of all your warriors

Won’t make it.

He’ll run off for dear life, stripped naked.”

God’s Decree.

Insight

Amos was a prophet from Judah sent by God to warn Israel of her sins and impending judgment (Amos 7:12). In chapters 1-2, the prophet proclaims God’s judgment on seven neighboring nations (Judah included) and upon Israel itself to show His sovereignty and impartiality. God would punish Damascus (capital of Aram), Gaza (Philistia), Tyre, Edom, Ammon, and Moab for their cruelty toward His people (1:3-2:3). Judah would be judged for her idolatry (2:4-5). Israel was condemned for her covenantal unfaithfulness: lack of social economic justice (v. 6), perversion of the law and sexual immorality (v. 7), and oppression of the poor and idolatry (v. 8). By: K. T. Sim

God of Justice

Seek good, not evil, that you may live. Amos 5:14

As a teenager, Ryan lost his mom to cancer. He found himself homeless and soon dropped out of school. He felt hopeless and often went hungry. Years later, Ryan founded a nonprofit that empowers others, especially young children, to plant, harvest, and prepare their own garden-grown food. The organization is built on the belief that nobody should go without food and that those who have something should care for those who don’t. Ryan’s concern for others resonates with the heart of God for justice and mercy.

God cares deeply about the pain and suffering we face. When He observed terrible injustice in Israel, He sent the prophet Amos to call out their hypocrisy. The people God once rescued from oppression in Egypt were now selling their neighbors into slavery over a pair of sandals (Amos 2:6). They betrayed innocent people, denied justice to the oppressed, and trampled “on the heads” of the poor (vv. 6-7), all while pretending to worship God with offerings and holy days (4:4-5).

“Seek good, not evil, that you may live,” Amos pleaded with the people. “Then the Lord God Almighty will be with you, just as you say he is” (5:14). Like Ryan, each of us has experienced enough pain and injustice in life to be able to relate to others and to be of help. The time is ripe to “seek good” and join Him in planting every kind of justice. By:  Karen Pimpo

Reflect & Pray

What injustice do you see others enduring that resonates with your own experience? How might God use you to help them?

God of justice, thank You for not turning a blind eye to the pain and suffering in our world.

For further study, read Did Jesus Care about Justice?.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 29, 2024

Sublime Intimacy

Did I not tell you that if you believe, you will see the glory of God? — John 11:40

Every time you venture out in the life of faith, you will find something which, from a commonsense standpoint, flatly contradicts your faith. Common sense is not faith, and faith is not common sense. They stand in the relation of the natural to the spiritual. Can you trust Jesus Christ when your common sense fails? Can you venture heroically on his words when the facts of your life shout, “It’s a lie”? Up on the mountaintop with God, it’s easy to say, “I believe God can do anything.” But you have to come down from the heights into the valley and meet with facts that laugh ironically at your belief.

Every time my program of belief is clear to my own mind, I will come across something that contradicts it. Let me say to myself, “I believe God will meet all my needs,” then my provisions run dry; I have no idea how they’ll be replenished. Then let me see whether I will go through the trial of faith or whether I will sink back to a lower level.

Faith must be tested. It can be turned into a personal possession only through conflict. What is your faith up against just now? Either the test will prove that your faith is right, or it will kill it. “Blessed is anyone who does not stumble on account of me” (Matthew 11:6). The supreme thing is confidence in Jesus. Believe steadfastly in him, and all you come up against will strengthen and develop your faith. There’s continual testing in the life of faith, and the last great test is death.

May God keep us in fighting shape! Faith is indescribable trust in God, trust which never dreams he will not stand by us.

Psalms 126-128; 1 Corinthians 10:19-33

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

The Place of Help

A Word with You, by Ron Hutchcraft

Thursday, August 29, 2024

SUPERMEN ARE BREAKABLE - #9819

So there have been several Supermen, well, you know, men who have played Superman over the years. From TV to all the movies. The first one was George Reeves, on the TV show many years ago. Some supermen have had tragic lives. George Reeves who played Superman from 1951 to 1958 actually committed suicide after his career had stalled. He was forever typecast as Superman. Then another actor, Christopher Reeve, who played Superman in five films, became paralyzed in 1995 from an equestrian accident where he was thrown from his horse. These actors played the part of a man who was invincible, but "behind the role" was the awful reality.

I'm Ron Hutchcraft and I want to have A Word With You today about "Supermen Are Breakable"!

Actually, many men have discovered that fact in their own lives. Our half of the human race has been raised to believe that we've got to be super men. The world thinks we've got it together; we feel no pain, we've got it under control. But as a man, you know there's a "real you" behind the part - a wounded warrior; maybe bleeding a lot on the inside; maybe a scared little boy underneath a mask of macho confidence; and you don't have it all under control. Superman, in reality, is breakable or broken.

Our word for today from the Word Of God introduces us to a "Superman" of another time and the dark secret that was beyond all his "Superness." 2 Kings 5:1 - "Now Naaman was commander of the army of the King of Aram. He was a great man in the sight of his master and highly regarded because through him the Lord had given victory to Aram. He was a valiant soldier..." Okay, this guy was a "Superman" of his time, but he had a secret, a dark secret: he was dying of leprosy.

In verse 3, one of his servants said, "If only my master would see the prophet who's in Samaria. He would cure him of his leprosy." So Naaman goes for that cure, but it requires humility. He didn't like the cure prescribed: he had to wash in the dirty Jordan River. He says, "Couldn't I wash in one of the streams back home and be cleansed?" It says he went off in a rage!

He was proud, and he was dying from it. Finally, he chose to be well rather than be in charge. In chapter 5, verse 14, it says, "He dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy."

I wonder if God brought us together today because He knows you're a modern day Naaman. He knows the dark spot behind the mask and He wants to cure it. But you first have to accept His diagnosis and His cure. The diagnosis is that you've got terminal spiritual cancer. It's called sin! No matter how religious, no matter how respected you may be, you've broken God's laws and you've run the life that your Creator was supposed to run and your "my way" of living has left you fatally separated from God.

The cure requires humility - the admission that you cannot save yourself - and then a trip, not to a dirty river, but to a dying Savior's cross. There you say, "Jesus, it's my sin You're dying for, isn't it? I need to be forgiven. I need a Savior. I can't be my own savior, I want You as my savior. I belong to You from this day on." The result - the same as it was for Naaman: you're restored, you're clean, you're new! Haven't you run from Jesus or put Him off long enough? Let this be the day you run to Him! Discover in the man Jesus, who walked 33 years as a man. He gets us guys.

When you discover in Him all the love and all the power that has eluded you, all the peace, all the fulfillment, all the worth and the ability to change what you could never change, you discover that when you get to Jesus and say, "Jesus, I'm Yours."

This could be your day to get started with Him. Will you tell Him, "Jesus, I'm Yours." It'll change everything. Go to our website. I think it'll help. It's ANewStory.com.

Superman really is breakable or broken. Don't make that eternally fatal mistake of being so proud you die from it. Your Savior is waiting!

Ezekiel 21, Bible Reading and Daily Devotionals

Max Lucado Daily: MADE IN THE IMAGE OF GOD - August 28, 2024

Want to know what’s coming next? Then consider what came first. God’s designs for you and me were unveiled in Scripture’s opening pages. Eschatology, the study of end things, begins with protology, the study of first things.

Our story begins like this: “Then God said, ‘Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground’” (Genesis 1:26 NLT).

By this point God had created much. Stars sparkled at night. The air was sweet with the fragrance of flowers and the music of birds. Animals roamed the valley. But creation, albeit magnificent and mighty, was not made in the image of God. That privilege was reserved for the likes of you and me.

What Happens Next

Ezekiel 21

A Sword! A Sword!

1–5  21 God’s Message came to me: “Son of man, now face Jerusalem and let the Message roll out against the Sanctuary. Prophesy against the land of Israel. Say, ‘God’s Message: I’m against you. I’m pulling my sword from its sheath and killing both the wicked and the righteous. Because I’m treating everyone the same, good and bad, everyone from south to north is going to feel my sword! Everyone will know that I mean business.’

6  “So, son of man, groan! Double up in pain. Make a scene!

7  “When they ask you, ‘Why all this groaning, this carrying on?’ say, ‘Because of the news that’s coming. It’ll knock the breath out of everyone. Hearts will stop cold, knees turn to rubber. Yes, it’s coming. No stopping it. Decree of God, the Master.’ ”

8–10  God’s Message to me: “Son of man, prophesy. Tell them, ‘The Master says:

“ ‘A sword! A sword!

razor-sharp and polished,

Sharpened to kill,

polished to flash like lightning!

“ ‘My child, you’ve despised the scepter of Judah

by worshiping every tree-idol.

11  “ ‘The sword is made to glisten,

to be held and brandished.

It’s sharpened and polished,

ready to be brandished by the killer.’

12  “Yell out and wail, son of man.

The sword is against my people!

The princes of Israel

and my people—abandoned to the sword!

Wring your hands!

Tear out your hair!

13  “ ‘Testing comes.

Why have you despised discipline?

You can’t get around it.

Decree of God, the Master.’

14–17  “So, prophesy, son of man!

Clap your hands. Get their attention.

Tell them that the sword’s coming down

once, twice, three times.

It’s a sword to kill,

a sword for a massacre,

A sword relentless,

a sword inescapable—

People collapsing right and left,

going down like dominoes.

I’ve stationed a murderous sword

at every gate in the city,

Flashing like lightning,

brandished murderously.

Cut to the right, thrust to the left,

murderous, sharp-edged sword!

Then I’ll clap my hands,

a signal that my anger is spent.

I, God, have spoken.”

18–22  God’s Message came to me: “Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. He opens his right hand: The omen says, ‘Head for Jerusalem!’ So he’s on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works.

23  “To the Judah leaders, who themselves have sworn oaths, it will seem like a false divination, but he will remind them of their guilt, and so they’ll be captured.

24  “So this is what God, the Master, says: ‘Because your sin is now out in the open so everyone can see what you’ve been doing, you’ll be taken captive.

25–27  “ ‘O Zedekiah, blasphemous and evil prince of Israel: Time’s up. It’s “punishment payday.” God says, Take your royal crown off your head. No more “business as usual.” The underdog will be promoted and the top dog will be demoted. Ruins, ruins, ruins! I’ll turn the whole place into ruins. And ruins it will remain until the one comes who has a right to it. Then I’ll give it to him.’

28–32  “But, son of man, your job is to prophesy. Tell them, ‘This is the Message from God, the Master, against the Ammonites and against their cruel taunts:

“ ‘A sword! A sword!

Bared to kill,

Sharp as a razor,

flashing like lightning.

Despite false sword propaganda

circulated in Ammon,

The sword will sever Ammonite necks,

for whom it’s punishment payday.

Return the sword to the sheath! I’ll judge you in your home country,

in the land where you grew up.

I’ll empty out my wrath on you,

breathe hot anger down your neck.

I’ll give you to vicious men

skilled in torture.

You’ll end up as stove-wood.

Corpses will litter your land.

Not so much as a memory will be left of you.

I, God, have said so.’ ”

Our Daily Bread reading and devotion

Wednesday, August 28, 2024

Today's Scripture

Genesis 12:1-5

Abram and Sarai

1  12 God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.

2–3  I’ll make you a great nation

and bless you.

I’ll make you famous;

you’ll be a blessing.

I’ll bless those who bless you;

those who curse you I’ll curse.

All the families of the Earth

will be blessed through you.”

4–6  So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.

Insight

Genesis 12 records God’s call of Abram—later renamed Abraham (17:5)—an event central to the biblical story. The chosen nation of Israel would come through Abraham (Isaiah 41:8), and from Israel would come the Messiah, Jesus Christ, who would save humanity and the world. But the story begins small, with one man commanded to “Go” (Genesis 12:1) and then promised that “all peoples on earth [would] be blessed through [him]” (v. 3). But he was given no details as to how. Later, Abraham is commanded by God to “take” his beloved son Isaac and offer him “as a burnt offering” (22:2). After Abraham demonstrated that he’d obey (though God provided a substitute sacrifice), the promises first given in Genesis 12 were given to him a second time (22:15-18). In the New Testament, we’re told that God’s redemption story continues through believers in Jesus, who are included in God’s people and chosen to reveal who He is to the world (1 Peter 2:9-10).

Learn more about God’s promise to Abraham. By: Monica La Rose

Worth the Wait

Abraham was a hundred years old when his son Isaac was born to him. Genesis 21:5

Talk about a layover. Phil Stringer waited eighteen hours to board a flight that was delayed due to thunderstorms. His patience and perseverance paid off, however. Not only did he get to fly to his destination and make it on time for important business meetings, but he was also the only traveler on the flight! All the other passengers gave up or made other arrangements. Flight attendants gave him whatever food items he desired, and Stringer adds, “I did sit in the front row, of course. Why not when you have the whole plane to yourself?” The outcome was definitely worth the wait.

Abraham also endured what must have felt like a lengthy delay. Way back when he was known as Abram, God told him that He would make him “into a great nation” and that “all peoples on earth [would] be blessed through” him (Genesis 12:2-3). Only one problem for the seventy-five-year-old man (v. 4): how could he become a great nation without an heir? His waiting was left wanting at times, however. He and wife Sarai tried to “help” God fulfill His promise with some misguided ideas (see 15:2-3; 16:1-2). And when he “was a hundred years old . . . Isaac was born to him” (21:5). His faith was later celebrated by the writer of Hebrews (11:8-12).Waiting can be hard. And, like Abraham, we might not do it perfectly. But as we pray and rest in God’s plans, may He help us persevere. In Him, it’s always worth the wait. By:  Tom Felten

Reflect & Pray

What are you waiting for? How can you rest and persevere in God’s strength?

Dear God, please help me wait and persevere in You.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 28, 2024

What’s the Good of Prayer?

Lord, teach us to pray. — Luke 11:1

Prayer isn’t part of natural human life. It’s often said that those who don’t pray will suffer; I question it. What suffers is the life of Christ inside them, because the life of the Son of God is nourished not by food but by prayer.

When we are born again from above, the life of the Son of God is born inside us. Whether we starve this life or nourish it through prayer is up to us. Our ordinary views of prayer—as a way of getting blessings for ourselves from God or of having an emotional experience—are not found in the Bible. The Bible views prayer as a way of getting to know God himself.

“Ask and it will be given to you; seek and you will find” (Matthew 7:7). We grumble before God; we are apologetic or apathetic, but we ask very few things. Our Lord says, “Unless you change and become like little children” (18:3). What wonderful audacity a child has! The child of God goes to God with every concern and desire, ready to lay it all out before him and ask. We don’t do this unless we are at our wits’ end. Before then, we think asking is cowardly or weak. Praying in our moment of need isn’t cowardly; it’s the only way we can get in touch with the reality of God. Be yourself before God. Lay before him what you’re at your wits’ end about, the issue you know you can’t deal with yourself. As long as you are self-sufficient, you don’t need to ask him for anything.

It isn’t so much that prayer changes things as that prayer changes me, and then I change things. Prayer isn’t a question of altering external circumstances but of working wonders in our disposition. One of God’s amazing gifts is that prayer on the basis of the redemption has the power to entirely transform a person’s perspective.

Psalms 123-125; 1 Corinthians 10:1-18

WISDOM FROM OSWALD

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 

Not Knowing Whither, 900 L

A Word with You, by Ron Hutchcraft

Wednesday, August 28, 2024

How Serving Opens Hearts - #9818

Hundreds of thousands of Kurdish people had fled Saddam Hussein's Iraq after the 1991 Gulf War, and they were spread over miles of mountainside on the Turkish border. Christian agencies were flooding in with food, medical help and the Gospel of Jesus Christ. But most of the Christian workers connected with the people there only from trucks and distribution points, where they handed out food and blankets. But the missionaries from one particular mission organization really broke through the barrier that others were encountering when they tried to talk about Jesus. They had a unique way of getting close to the people and winning their respect and their trust. You ready to hear their radical outreach strategy? These missionaries picked up the garbage. See, it was everywhere on those mountainsides, and it was getting pretty gross. Nobody wanted to do the garbage, but those who were willing to were the ones those people listened to.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Serving Opens Hearts."

What opened doors and hearts among those needy people on that Iraqi mountainside is the same thing that will open doors and hearts where you are - a willingness to win the right to be heard by being there for people's garbage.

It's what Jesus did. In Philippians 2:5-7, our word for today from the Word of God, He tells us: "Your attitude should be the same as that of Christ Jesus: who, being in the very nature of God, did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant, being made in human likeness, He humbled Himself and became obedient to death - even death on a cross."

This is the Jesus who touched the lepers that no one else would touch, who stopped for people that everyone else walked by, who washed the dirty feet of His followers, who defined His day by the needs of people who came to Him for help, and who allowed men He had made to beat Him and crucify Him. The King of heaven came to us as a servant and He stole our hearts away.

You have neighbors who really need your Jesus, coworkers, friends and family members. How are you ever going to get them interested in the Jesus who is their only hope? By serving them; by being there to help them with the garbage of their lives. In Jesus' name, be there when their health levels them, when their marriage is struggling or over, when they lose a loved one. Be there when all the funeral folks have gone home. Be there when they're struggling financially, when they don't have enough help, when their business is in trouble, when their kids are in trouble, or when they've lost their reputation and nobody wants to be around them any more.

Their moment of loss is your moment of loving opportunity to show them Jesus' love in action. When others walk out, you walk in. Then you will be ultimately in a position to explain to them where this love comes from. You're just loving them like you've been loved. By a Jesus who had poured everything out for you, because He died on a cross to clean up all the garbage of your life and the garbage of theirs.

First, you show them Jesus by serving them in the midst of their garbage. You win the right to be heard by being there to help pick up the pieces and pick up the garbage. Initially, they may not be interested in your message, but who can be against someone who picks up their heavy burden and helps them carry it; who is there when nobody else is? You can't be against that. It's that kind of love that will open their heart to the greatest love of all!

Ezekiel 20, Bible Reading and Daily Devotionals

Max Lucado Daily: GOOD TO GO - August 27, 2024

Five hundred years ago sailors feared the horizon. Sail too far and risk falling off the edge. The Spaniards held dominion over both sides of the Strait of Gibraltar. At its narrowest margin, where Africa can see Europe, they erected the Pillar of Hercules, a huge marker that bore in its stone “No More Beyond.”

But then came Columbus and the voyage of 1492. The discovery of the new world swung open the western doors of Spain. They took the Latin phrase “No More Beyond,” removed the first word, and impressed this slogan onto their coins: “More Beyond.”

You were made for “More Beyond.” You were made to explore what happens next. It’s all about hope. It’s all about him. So let’s make sure that we are good to go.

What Happens Next

Ezekiel 20

Get Rid of All the Things You’ve Become Addicted To

1  20 In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me.

2–3  Then God’s Message came to me: “Son of man, talk with the leaders of Israel. Tell them, ‘God, the Master, says, “Have you come to ask me questions? As sure as I am the living God, I’ll not put up with questions from you. Decree of God, the Master.” ’

4–5  “Son of man, why don’t you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:

5–6  “ ‘On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, “I am God, your personal God.” On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country.

7  “ ‘At that time I told them, “Get rid of all the vile things that you’ve become addicted to. Don’t make yourselves filthy with the Egyptian no-god idols. I alone am God, your God.”

8–10  “ ‘But they rebelled against me, wouldn’t listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert.

11–12  “ ‘I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my “Sabbaths,” a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.

13–17  “ ‘But Israel rebelled against me in the desert. They didn’t follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn’t follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn’t go all the way: I didn’t wipe them out, didn’t finish them off in the desert.

18–20  “ ‘Then I addressed myself to their children in the desert: “Don’t do what your parents did. Don’t take up their practices. Don’t make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God.”

21–22  “ ‘But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out.

23–26  “ ‘But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn’t keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.’

27–29  “Therefore, speak to Israel, son of man. Tell them that God says, ‘As if that wasn’t enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, “What hill do you go to?” ’ (It’s still called “Whore Hills.”)

30–31  “Therefore, say to Israel, ‘The Message of God, the Master: You’re making your lives filthy by copying the ways of your parents. In repeating their vile practices, you’ve become whores yourselves. In burning your children as sacrifices, you’ve become as filthy as your no-god idols—as recently as today!

“ ‘Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you!

32  “ ‘What you’re secretly thinking is never going to happen. You’re thinking, “We’re going to be like everybody else, just like the other nations. We’re going to worship gods we can make and control.”

33–35  “ ‘As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I’ll bring you back from the nations, collect you out of the countries to which you’ve been scattered, with a mighty show of strength and a terrifying rush of anger. I’ll bring you to the desert of nations and haul you into court, where you’ll be face-to-face with judgment.

36–38  “ ‘As I faced your parents with judgment in the desert of Egypt, so I’ll face you with judgment. I’ll scrutinize and search every person as you arrive, and I’ll bring you under the bond of the covenant. I’ll cull out the rebels and traitors. I’ll lead them out of their exile, but I won’t bring them back to Israel.

“ ‘Then you’ll realize that I am God.

39–43  “ ‘But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you’ll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I’ll receive them there with open arms. I’ll demand your best gifts and offerings, all your holy sacrifices. What’s more, I’ll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you’ve been scattered. I’ll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you’ll realize that I am God. Then and there you’ll remember all that you’ve done, the way you’ve lived that has made you so filthy—and you’ll loathe yourselves.

44  “ ‘But, dear Israel, you’ll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you’ve lived, the corrupt history you’ve compiled. Decree of God, the Master.’ ”

Nobody Will Put Out the Fire

45–46  God’s Message came to me: “Son of man, face south. Let the Message roll out against the south. Prophesy against the wilderness forest of the south.

47–48  “Tell the forest of the south, ‘Listen to the Message of God! God, the Master, says, I’ll set a fire in you that will burn up every tree, dead trees and live trees alike. Nobody will put out the fire. The whole country from south to north will be blackened by it. Everyone is going to see that I, God, started the fire and that it’s not going to be put out.’ ”

49  And I said, “O God, everyone is saying of me, ‘He just makes up stories.’ ”

Our Daily Bread reading and devotion

Tuesday, August 27, 2024

Today's Scripture

John 17:6-17

  I spelled out your character in detail

To the men and women you gave me.

They were yours in the first place;

Then you gave them to me,

And they have now done what you said.

They know now, beyond the shadow of a doubt,

That everything you gave me is firsthand from you,

For the message you gave me, I gave them;

And they took it, and were convinced

That I came from you.

They believed that you sent me.

I pray for them.

I’m not praying for the God-rejecting world

But for those you gave me,

For they are yours by right.

Everything mine is yours, and yours mine,

And my life is on display in them.

For I’m no longer going to be visible in the world;

They’ll continue in the world

While I return to you.

Holy Father, guard them as they pursue this life

That you conferred as a gift through me,

So they can be one heart and mind

As we are one heart and mind.

As long as I was with them, I guarded them

In the pursuit of the life you gave through me;

I even posted a night watch.

And not one of them got away,

Except for the rebel bent on destruction

(the exception that proved the rule of Scripture).

13–19  Now I’m returning to you.

I’m saying these things in the world’s hearing

So my people can experience

My joy completed in them.

I gave them your word;

The godless world hated them because of it,

Because they didn’t join the world’s ways,

Just as I didn’t join the world’s ways.

I’m not asking that you take them out of the world

But that you guard them from the Evil One.

They are no more defined by the world

Than I am defined by the world.

Make them holy—consecrated—with the truth;

Your word is consecrating truth.

Insight

The Scriptures don’t often record what Jesus prayed because He often prayed alone (Matthew 14:23; Mark 1:35; Luke 9:18). On some occasions, however, He wanted us to hear His prayers for our benefit (see Matthew 6:9-13; John 11:42). John 17, known as “Jesus’ High Priestly Prayer,” is one such prayer. It reveals His deepest concern for us. It’s the longest of Christ’s recorded prayers and can be summarized this way: Jesus prays for His glory (vv. 1-5), His disciples’ security (vv. 6-12), His disciples’ sanctity (vv. 13-19), and the church’s unity (vv. 20-26). By: K. T. Sim

Look More like Jesus

They are not of the world, even as I am not of it. John 17:16

God designed the great gray owl as a master of camouflage. Its silver-gray feathers have a collective pattern of coloring which allows it to blend into the bark when perched in trees. When the owls want to remain unseen, they hide in plain sight, blending into their environment with the help of their feathery camouflage.

God’s people are often too much like the great gray owl. We can easily blend into the world and remain unrecognized as believers in Christ, intentionally or unintentionally. Jesus prayed for His disciples—those the Father gave Him “out of the world” who “obeyed” His Word (John 17:6). God the Son asked God the Father to protect and empower them to live in holiness and persevering joy after He left them (vv. 7-13). He said, “My prayer is not that you take them out of the world but that you protect them from the evil one” (v. 15). Jesus knew His disciples needed to be made holy and set apart so they could live out the purpose He’d sent them to fulfill (vv. 16-19).

The Holy Spirit can help us turn from the temptation to become masters of camouflage that blend into the world. When we submit to Him daily, we can look more like Jesus. As we live in unity and love, He’ll draw others to Christ in all His glory. By:  Xochitl Dixon

Reflect & Pray

In what area of your life can you ask God to make you more like Jesus? How has God used others to draw you closer because of the way they lived and loved like Jesus?

Holy Spirit, please make me look so much like Jesus that others will be drawn to seek the one true God.

For further study, read Remade in the Image of Jesus.

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 27, 2024

Theology Alive

Walk while you have the light, before darkness overtakes you. — John 12:35

Beware of not acting on what God shows you when you are up on the mountaintop with him. You have to obey the light you receive on high after you come back down into the valley. If you don’t, the light will turn to darkness. “If then the light within you is darkness, how great is that darkness!” (Matthew 6:23). The instant you brush aside an insight from God, you will begin to get dry rot in your spiritual life. Continually bring the truth out into your daily life. Work it out in everything you do. When you don’t, the light you’ve been given will prove a curse.

The most difficult kind of person to deal with is the one who has the smug satisfaction of recalling some past mountaintop experience, but who isn’t working out that experience in day-to-day life. If you say that you are sanctified, show it. The experience must be so genuine that it’s evident in your life. Beware of any belief that makes you self-indulgent. No matter how beautiful it sounds, it comes from the devil.

Theology has to work itself out in the most practical ways. “For I tell you that unless your righteousness surpasses that of the Pharisees . . . you will certainly not enter the kingdom of heaven” (Matthew 5:20). You must be more moral than the most moral being you know. You may know all about the doctrine of sanctification, but are you putting it to work in the practical issues of life? Every aspect of your life—physical, moral, and spiritual—is to be judged by the standard of the atonement of our Lord.

Psalms 120-122; 1 Corinthians 9

WISDOM FROM OSWALD

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

A Word with You, by Ron Hutchcraft

Tuesday, August 27, 2024

FORGIVEN MEANS IT'S GONE - #9817

If you've always been skinny, you can just give it up because you're not going to understand what I'm about to say. But if you're like me and you've battled over that scale your whole life, if you've ever been overweight, you'll probably understand this. Once you've battled that, you always tend to think of yourself as overweight even if you're not any more. Now, I've managed to lose some of it. Others may say you're okay, and the scale might even say you're okay. But there's this voice that keeps whispering, "Overweight!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Forgiven Means It's Gone."

Our word for today from the Word of God, 1 Corinthians 6:9-11. "Do you not know that wrongdoers will not inherit the kingdom of God?" Okay, that's the bad news. "Do not be deceived, neither the sexually immoral, or idolaters, or adulterers, nor men who have sex with men, nor thieves, nor the greedy, nor drunkards, or slanderers, or swindlers will inherit the kingdom of God." Most of us are in there somewhere, right?

Now the good news, "And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." Now, I'll tell you one of the belittling lies of sin, "You're still dirty. You're still away from God. You're still unworthy. There's no use. It's hopeless." And God's Word screams to those who've been forgiven by Christ, "No! That is a lie! What God says you are is what you are. And God says that is what you were, it's not what you are any more."

The verb tense makes all the difference in the world. Your guilt has been erased. He uses the word "washed." You've been given a spiritual shower if you've been to Jesus' cross; if you've dropped that sin, however dirty, however ugly, however many times repeated, or however willful. If you've dropped it at that cross and you've trusted Him to forgive it, you are clean. You are washed by God.

Then He says, "You were sanctified." That means you've been made special again. And then He says, "You have been justified." That means you've been made right with God. Of course, the Devil is going to say, "Hey, you're still spiritually overweight, you know. You're still carrying the weight of the past around." That voice is about what you were. It's like the voice that wrongly says, "You're still overweight" even when the weight is really gone.

The Devil wants you to give up. He wants you to go back to the old you. But Leviticus 26:13 is a wonderful promise I think applies to even us today. God says, "I am the Lord your God who brought you out of Egypt so that you would no longer be slaves of the Egyptians. I broke the bars of your yoke and enabled you to walk with heads held high."

You are new! Why don't you live new? Don't live in that old junk believing that it still has to be you. Don't buy the lie. Because of the power of the blood of Jesus, you are forgiven, He shed that blood on the cross for those very sins, you are not carrying that weight - that burden - any more.

This could be your day to experience that forgiveness for yourself. Whatever you wish you hadn't done, all the sins, all the mistakes, all the hurts you've inflicted, all the pain of the past can be brought to the cross of Jesus, and He will take that burden as He did on the cross when He died for you and say, "It is now mine. You are forgiven. You are clean. You are new."

It happens when you say, "Jesus, I'm yours and I'm putting all my trust in what You did on the cross when You died for me." Consider making this your day to do that. Go to our website. I think we can help you know you've begun that relationship and know you're forgiven. It's ANewStory.com.

Remember, if Jesus has forgiven you, walk and talk confidently, because whatever your enemy may say to lie to you, that old weight, that old burden, that sin is gone!

Ezekiel 20, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SERENGETI OF PROPHECY - August 26, 2024

Prophecy is to the Bible what the Serengeti is to Africa—vast, expansive. If Bible prophecy is the Serengeti, some Christians are big game hunters. They find prophecy on every page, symbolism in every story, and clues in every verse.

Somewhere between these two positions is a healthy posture. Believers who avoid utter ignorance on one hand and total arrogance on the other. Who seek what God intends: a deep-seated confidence that our tomorrow is in our Lord’s hands.

The purpose of prophecy is to empower the saint with a sense of God’s sovereignty. As the apostle Paul wrote, “The one who prophesies strengthens others, encourages them, and comforts them (1 Corinthians 14:3 NLT). Prophecy prepares us to face the future with faith.

What Happens Next

Ezekiel 20

Get Rid of All the Things You’ve Become Addicted To

1  20 In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me.

2–3  Then God’s Message came to me: “Son of man, talk with the leaders of Israel. Tell them, ‘God, the Master, says, “Have you come to ask me questions? As sure as I am the living God, I’ll not put up with questions from you. Decree of God, the Master.” ’

4–5  “Son of man, why don’t you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:

5–6  “ ‘On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, “I am God, your personal God.” On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country.

7  “ ‘At that time I told them, “Get rid of all the vile things that you’ve become addicted to. Don’t make yourselves filthy with the Egyptian no-god idols. I alone am God, your God.”

8–10  “ ‘But they rebelled against me, wouldn’t listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert.

11–12  “ ‘I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my “Sabbaths,” a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.

13–17  “ ‘But Israel rebelled against me in the desert. They didn’t follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn’t follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn’t go all the way: I didn’t wipe them out, didn’t finish them off in the desert.

18–20  “ ‘Then I addressed myself to their children in the desert: “Don’t do what your parents did. Don’t take up their practices. Don’t make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God.”

21–22  “ ‘But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out.

23–26  “ ‘But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn’t keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.’

27–29  “Therefore, speak to Israel, son of man. Tell them that God says, ‘As if that wasn’t enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, “What hill do you go to?” ’ (It’s still called “Whore Hills.”)

30–31  “Therefore, say to Israel, ‘The Message of God, the Master: You’re making your lives filthy by copying the ways of your parents. In repeating their vile practices, you’ve become whores yourselves. In burning your children as sacrifices, you’ve become as filthy as your no-god idols—as recently as today!

“ ‘Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you!

32  “ ‘What you’re secretly thinking is never going to happen. You’re thinking, “We’re going to be like everybody else, just like the other nations. We’re going to worship gods we can make and control.”

33–35  “ ‘As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I’ll bring you back from the nations, collect you out of the countries to which you’ve been scattered, with a mighty show of strength and a terrifying rush of anger. I’ll bring you to the desert of nations and haul you into court, where you’ll be face-to-face with judgment.

36–38  “ ‘As I faced your parents with judgment in the desert of Egypt, so I’ll face you with judgment. I’ll scrutinize and search every person as you arrive, and I’ll bring you under the bond of the covenant. I’ll cull out the rebels and traitors. I’ll lead them out of their exile, but I won’t bring them back to Israel.

“ ‘Then you’ll realize that I am God.

39–43  “ ‘But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you’ll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I’ll receive them there with open arms. I’ll demand your best gifts and offerings, all your holy sacrifices. What’s more, I’ll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you’ve been scattered. I’ll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you’ll realize that I am God. Then and there you’ll remember all that you’ve done, the way you’ve lived that has made you so filthy—and you’ll loathe yourselves.

44  “ ‘But, dear Israel, you’ll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you’ve lived, the corrupt history you’ve compiled. Decree of God, the Master.’ ”

Nobody Will Put Out the Fire

45–46  God’s Message came to me: “Son of man, face south. Let the Message roll out against the south. Prophesy against the wilderness forest of the south.

47–48  “Tell the forest of the south, ‘Listen to the Message of God! God, the Master, says, I’ll set a fire in you that will burn up every tree, dead trees and live trees alike. Nobody will put out the fire. The whole country from south to north will be blackened by it. Everyone is going to see that I, God, started the fire and that it’s not going to be put out.’ ”

49  And I said, “O God, everyone is saying of me, ‘He just makes up stories.’ ”

Our Daily Bread reading and devotion

Monday, August 26, 2024

Today's Scripture

Deuteronomy 2:1-7

Then we turned around and went back into the wilderness following the route to the Red Sea, as God had instructed me. We worked our way in and around the hills of Seir for a long, long time.

2–6  Then God said, “You’ve been going around in circles in these hills long enough; go north. Command the people, You’re about to cut through the land belonging to your relatives, the People of Esau who settled in Seir. They are terrified of you, but restrain yourselves. Don’t try and start a fight. I am not giving you so much as a square inch of their land. I’ve already given all the hill country of Seir to Esau—he owns it all. Pay them up front for any food or water you get from them.”

7  God, your God, has blessed you in everything you have done. He has guarded you in your travels through this immense wilderness. For forty years now, God, your God, has been right here with you. You haven’t lacked one thing.

Insight

Valuable lessons can come from some of the strangest places. For ancient Israel, one of those places was the uninhabited zone known as the wilderness (Deuteronomy 2:1-7). The value that comes from trekking through such unwelcomed territory is described in chapter 8: “Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart . . . . He humbled you, causing you to hunger and then feeding you with manna . . . to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord” (vv. 2-3). True safety isn’t determined by our location (lions’ den, fiery furnace, valley of the shadow of death, passing through fire or water). It comes with trust in the One who goes with us regardless of where we are. By: Arthur Jackson

Desert Places

The Lord . . . has watched over your journey through this vast wilderness. Deuteronomy 2:7

When I was a young believer, I thought “mountaintop” experiences were where I would meet Jesus. But those highs rarely lasted or led to growth. Author Lina AbuJamra says it’s in the desert places where we meet God and grow. In her Bible study Through the Desert, she writes, “God’s aim is to use the desert places in our lives to make us stronger.” She continues, “God’s goodness is meant to be received in the midst of your pain, not proven by the absence of pain.”

It’s in the hard places of sorrow, loss, and pain that God helps us to grow in our faith and become closer to Him. As Lina learned, “The desert is not an oversight in God’s plan but an integral part of [our] growth process.”

God led many Old Testament patriarchs to the desert. Abraham, Isaac, and Jacob all had wilderness experiences. It was in the desert that God prepared Moses’ heart and called him to lead His people out of slavery (Exodus 3:1-2, 9-10). And it was in the desert that God “watched over [the Israelites’] journey” for forty years with His help and guidance (Deuteronomy 2:7).

God was with Moses and the Israelites each step of their way through the desert, and He’s with you and me in ours. In the desert, we learn to rely on God. There He meets us—and there we grow. By:  Alyson Kieda

Reflect & Pray

When has God met you in a desert place? What happened as a result?

Dear God, thank You for being with me in the difficult desert experiences of my life. You’re faithful and compassionate.

My Utmost for His Highest, by Oswald Chambers

Monday, August 26, 2024

Are You Ever Disturbed?

Peace I leave with you; my peace I give you. — John 14:27

There are times when our sense of peace is based on ignorance. We may be filled with calm delight about the world, but only because our eyes are closed to its cruelties. When we awaken to the facts of life, inner peace is impossible—that is, unless we receive it from Jesus. When our Lord speaks peace, he makes peace; his words are forever Spirit and life (John 6:63). Have I ever received the peace of Jesus? It comes from looking into his face and realizing his undisturbed calm.

Are you painfully disturbed right now, distracted by the waves and billows of God’s providential permission? Have you been examining your beliefs, searching them for a bit of peace and joy and comfort and finding none? Then look up and receive the undisturbedness of the Lord. Reflected peace is proof that you are all right with God, because you are at liberty to turn your mind to him. If you aren’t right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, either you are disturbed or you have a false sense of security.

Are you looking to Jesus right now, in a matter that is urgently pressing, and receiving peace from him? If so, he will be a gracious blessing of peace in and through you. But try to worry it out and you will obliterate him from your life and deserve what you get. We become disturbed because we haven’t been considering Jesus Christ. When we turn to him, our perplexity vanishes, because he has no perplexity; our only concern then is to abide in him.

Bring all your troubles and worries to Jesus; lay them out before him. In the midst of difficulty, bereavement, and sorrow, hear him say, “Do not let your hearts be troubled” (John 14:1).

Psalms 119:89-176; 1 Corinthians 8

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Monday, August 26, 2024

NO SUCH THING AS RETIRE - #9816

If you've ever spent a lot of time in the city, you may have had the experience of waiting for a bus. You've got a couple of packages, it's cold, some weird people are starting to cruise by for the second time, and suddenly you see the dim outline of a bus on the horizon. Biblically "your heart leapeth within you" as you see the bus approaching. Finally it gets close enough for you to read the sign in the window, and there are three words "Out of Service." Oh! Three very discouraging words.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Such Thing As Retire."

Our word for today from the Word of God comes from 2 Timothy 4:6-7, a very interesting valedictory on Paul's life. Now, if you've ever tried to ride a bus, you may know how it feels to need a vehicle and find out that it's out of service. You know, not available for you to use? Well, God knows that feeling too.

And that takes us to Paul here at the end of his lifetime run. He has every right to rest. I mean, he has served the Lord with all his heart. He has every right to retire; move to Florida. He has every right to leave the battles to someone else; to hang out his sign that says, "Out of Service." Well, listen to what he says. "I am being poured out like a drink offering, and the time has come for my departure. I have fought the good fight, I have finished the race, I have kept the faith." Wow!

Paul's picture at the end of his life, after 30 years of giving all he had to give, he said, "I still am. I'm still being poured out like a drink offering." I picture here an Olympic runner with veins bulging and every sweat gland pumping, fully extended, nothing left. He says, "When I cross the finish line into Jesus' arms, I want to collapse into His arms with nothing left in my pockets, nothing left in my energy. I will give it all to the finish line." Man!

Paul simply will not retire spiritually until he gets retired by his Lord to heaven. Well, that's the attitude we all should share, but we don't sometimes. Right? Oh, maybe you've worked hard for the Lord, you've done a lot of the jobs there are to do, and you're kind of tired. Now you're saying, "I think I've earned a little time out; I think I've earned a rest. Let's pass it on to others. I served my time."

Whoa! We don't have enough time to serve. Maybe 70 or 80 years is all we've got to make our mark for eternity. Please! There's too much to do; there's too few to do it. Time is too short. We need seasoned leaders. Yeah, they're tired, but you've got experience. You are needed. Don't hang out an "Out of Service" sign. Not now. Not with so much to give.

Maybe you're just really busy surviving. You say, "I don't have any time to serve the Lord. Maybe later, but, you know, right now someone else." Are you out of service? This life; this brief 70 years or whatever is all we have to do God's work on earth; to build something that we'll have for 100 million years - to make a difference.

We're here, like Paul, to live poured out lives, holding nothing back. We might retire to a different location, we might have some physical limitations that change what we can do, but will never retire from being on call for God to use us to tell people about our Jesus. To share our hope story. We don't retire until God calls us home. The Bible says "all the days ordained for me were written in God's book before one of them came to be." That means, you know when you go home? When your work is done. If you're still here, then you've still got work to do! You retire by putting on new tires so you can keep going. You get re-tired.

God is looking for human vehicles that He can use for heaven's sake. Don't pull up in front of Jesus with a sign that says "I'm out of Service."

2 Timothy 3, Bible Reading and Daily Devotionals

Max Lucado Daily: A Voluntary Act of Gratitude

Worship happens when you are aware that what you've been given is far greater than what you can give. Worship is the awareness that were it not for God's touch, you'd still be hobbling and hurting, bitter and broken. It is the glazed expression on the parched face of a desert pilgrim who discovers the oasis is not a mirage.

We have tried to make a science out of worship. We can't do that! We can't do that any more than we can sell love or negotiate peace. Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer. If you and I can go days without feeling an urge to say "thank you" to the One who saved, healed, and delivered us, then we would do well to remember what He did!

From In the Eye of the Storm

Exodus 27

The Altar of Burnt Offering

2 Timothy 3

Difficult Times Ahead

1–5  3 Don’t be naive. There are difficult times ahead. As the end approaches, people are going to be self-absorbed, money-hungry, self-promoting, stuck-up, profane, contemptuous of parents, crude, coarse, dog-eat-dog, unbending, slanderers, impulsively wild, savage, cynical, treacherous, ruthless, bloated windbags, addicted to lust, and allergic to God. They’ll make a show of religion, but behind the scenes they’re animals. Stay clear of these people.

6–9  These are the kind of people who smooth-talk themselves into the homes of unstable and needy women and take advantage of them; women who, depressed by their sinfulness, take up with every new religious fad that calls itself “truth.” They get exploited every time and never really learn. These men are like those old Egyptian frauds Jannes and Jambres, who challenged Moses. They were rejects from the faith, twisted in their thinking, defying truth itself. But nothing will come of these latest impostors. Everyone will see through them, just as people saw through that Egyptian hoax.

Keep the Message Alive

10–13  You’ve been a good apprentice to me, a part of my teaching, my manner of life, direction, faith, steadiness, love, patience, troubles, sufferings—suffering along with me in all the grief I had to put up with in Antioch, Iconium, and Lystra. And you also well know that God rescued me! Anyone who wants to live all out for Christ is in for a lot of trouble; there’s no getting around it. Unscrupulous con men will continue to exploit the faith. They’re as deceived as the people they lead astray. As long as they are out there, things can only get worse.

14–17  But don’t let it faze you. Stick with what you learned and believed, sure of the integrity of your teachers—why, you took in the sacred Scriptures with your mother’s milk! There’s nothing like the written Word of God for showing you the way to salvation through faith in Christ Jesus. Every part of Scripture is God-breathed and useful one way or another—showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. Through the Word we are put together and shaped up for the tasks God has for us.

Our Daily Bread reading and devotion

Sunday, August 25, 2024

Today's Scripture

1 Corinthians 3:3-9

As long as you grab for what makes you feel good or makes you look important, are you really much different than a babe at the breast, content only when everything’s going your way? When one of you says, “I’m on Paul’s side,” and another says, “I’m for Apollos,” aren’t you being totally infantile?

5–9  Who do you think Paul is, anyway? Or Apollos, for that matter? Servants, both of us—servants who waited on you as you gradually learned to entrust your lives to our mutual Master. We each carried out our servant assignment. I planted the seed, Apollos watered the plants, but God made you grow. It’s not the one who plants or the one who waters who is at the center of this process but God, who makes things grow. Planting and watering are menial servant jobs at minimum wages. What makes them worth doing is the God we are serving. You happen to be God’s field in which we are working.

9–15  Or, to put it another way, you are God’s house.

Insight

In 1 Corinthians 3:1, Paul addressed his hearers (the struggling church in Corinth) as “worldly,” saying, “I could not address you as people who live by the Spirit.” He called them “mere infants in Christ.” The most shocking symptom of their spiritual malaise is that the people tolerated blatant sin in the church (5:1). But Paul seems more concerned about the multiple divisions among them, a topic he raised in the first chapter of this letter. Noting how church members were aligning themselves with various leaders, including Apollos, Cephas (Peter), and himself (1:12), he asked in exasperation, “Is Christ divided?” (v. 13). Now in chapter 3, he comes back to that theme when he says, “What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe” (v. 5). What’s vital is to live by the Spirit of Christ, which binds us in loving unity. By: Tim Gustafson

Space Race

For we are co-workers in God’s service; you are God’s field, God’s building. 1 Corinthians 3:9

On July 29, 1955, the United States of America announced its intent to place satellites in space. Soon after, the Soviet Union declared its plans to do the same. The space race had begun. The Soviets would launch the first satellite (Sputnik) and place the first human in space when Yuri Gagarin orbited our planet one time. The race continued until, on July 20, 1969, Neil Armstrong’s “giant leap for mankind” on the surface of the moon would unofficially end the competition. A season of cooperation soon dawned, leading to the creation of the International Space Station.

Sometimes competition can be healthy, driving us to achieve things that otherwise we might not have attempted. At other times, however, competition is destructive. This was a problem in the church at Corinth as different groups latched on to various church leaders as their beacons of hope. Paul sought to address that when he wrote, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7), concluding “for we are co-workers” (v. 9).

Co-workers—not competitors. And not just with one another but with God Himself! Through His empowering and His guidance, we can serve together as fellow workers to advance the message of Jesus, for His honor rather than our own. By:  Bill Crowder

Reflect & Pray

When have you experienced unhealthy competition, and what was it like? How does Jesus help you humbly serve others?

Loving God, thank You for the privilege of serving You. Please teach me the value of working to honor You and help others.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 25, 2024

The Fruitfulness of Friendship

I have called you friends. — John 15:15

We never know the joy of self-sacrifice until we surrender every aspect of our lives to God. Self-surrender is the most difficult thing. We are always putting conditions on it, telling God, “I’ll do what you ask, if . . .” Or else we treat it as an enormous burden: “I suppose I must devote my life to God.” There is none of the joy of self-sacrifice in that.

As soon as we do surrender, the Holy Spirit touches us with the joy of Jesus. When the Holy Spirit comes in, we are filled with the desire to lay down our lives for our Friend, and all thoughts of it being a burden vanish, because sacrifice is the love passion of the Holy Spirit.

“I delight to do thy will, O my God” (Psalm 40:8 kjv). Jesus was the embodiment of this passion. He wanted only to do his Father’s will, going about his sacrifice with exuberant joy and setting the example for us all. Am I following his lead? Have I yielded myself in complete submission to Jesus Christ? If Jesus Christ isn’t my lodestar, my sacrifice has no benefit. But if I set my eyes on him when I make my sacrifice, slowly and surely his transformative influence will begin to work.

“I have called you friends.” Our friendship with Jesus is based on the new life created in us, a life which has no connection with our old life. The new life is unutterably humble, unsulliedly pure, and absolutely devoted to God. When we enter into friendship with our Lord, we are called upon to show everyone we meet the love he has shown us. We must set aside our personal preferences and learn to love as God loves. Love, for God, is not sentimental. To love as God loves is the most practical thing for a disciple. Beware of letting natural inclinations hinder your walk in love.

Psalms 119:1-88; 1 Corinthians 7:20-40

WISDOM FROM OSWALD

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption

Ezekiel 19, Bible Reading and Daily Devotionals

Max Lucado: Make a Choice

Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?

Healthy bodies.  Sharp minds.  But retired dreams.  Back and forth they rock in the chair of regret.  Lean closely and you’ll hear them.

If only I’d been born somewhere else. . .

If only I’d been treated fairly. . .

If only I’d had more opportunities. . .if only. . .

Put down the scrapbook of your life and pick up the Bible.  Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”

God has not left you adrift on a sea of heredity. You have a choice in the path you take.

Choose well!

From Cast of Characters

Ezekiel 19

A Story of Two Lions

1–4  19 Sing the blues over the princes of Israel. Say:

What a lioness was your mother

among lions!

She crouched in a pride of young lions.

Her cubs grew large.

She reared one of her cubs to maturity,

a robust young lion.

He learned to hunt.

He ate men.

Nations sounded the alarm.

He was caught in a trap.

They took him with hooks

and dragged him to Egypt.

5–9  When the lioness saw she was luckless,

that her hope for that cub was gone,

She took her other cub

and made him a strong young lion.

He prowled with the lions,

a robust young lion.

He learned to hunt.

He ate men.

He rampaged through their defenses,

left their cities in ruins.

The country and everyone in it

was terrorized by the roars of the lion.

The nations got together to hunt him.

Everyone joined the hunt.

They set out their traps

and caught him.

They put a wooden collar on him

and took him to the king of Babylon.

No more would that voice be heard

disturbing the peace in the mountains of Israel!

10–14  Here’s another way to put it:

Your mother was like a vine in a vineyard,

transplanted alongside streams of water,

Luxurious in branches and grapes

because of the ample water.

It grew sturdy branches

fit to be carved into a royal scepter.

It grew high, reaching into the clouds.

Its branches filled the horizon,

and everyone could see it.

Then it was ripped up in a rage

and thrown to the ground.

The hot east wind shriveled it up

and stripped its fruit.

The sturdy branches dried out,

fit for nothing but kindling.

Now it’s a stick stuck out in the desert,

a bare stick in a desert of death,

Good for nothing but making fires,

campfires in the desert.

Not a hint now of those sturdy branches

fit for use as a royal scepter!

(This is a sad song, a text for singing the blues.)

Our Daily Bread reading and devotion

Saturday, August 24, 2024

Today's Scripture

1 Peter 2:9-12

But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.

11–12  Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

Insight

When Peter uses the language of “a chosen people, a royal priesthood, a holy nation” (1 Peter 2:9), he’s encouraging his readers by drawing from the story of Scripture in which God first chose Abraham and then the nation of Israel to reveal His ways to the world (Genesis 12:1-3; 18:19; Isaiah 41:8). The audience of 1 Peter was primarily gentile (non-Jewish), but Peter was assuring them that because of Jesus the story of God’s redemption had expanded to include gentiles: “Once you were not a people, but now you are the people of God” (1 Peter 2:10). Through Christ, they were now part of the continuing story of God’s redemption of the world. They were part of His family, chosen to reveal who He was to the world. This gave them a new identity that could transform how they lived (vv. 11-12) as they experienced suffering (vv. 21-25). By: Monica La Rose

Walking Anew

Now you are the people of God. 1 Peter 2:10

Applause rang out as a school’s top students received certificates of excellence for academic achievement. But the program wasn’t over. The next award celebrated students who weren’t the school’s “best,” but instead were most improved. They’d worked hard to raise a failing grade, correct disruptive behavior, or commit to better attendance. Their parents beamed and applauded, acknowledging their children’s turn to a higher path—seeing not their former shortcomings but their walk in a new way.

The heart-lifting scene offers a small picture of how our heavenly Father sees us—not in our old life but now, in Christ, as His children. “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God,” wrote John (John 1:12).

What a loving perspective! So Paul reminded new believers that once “you were dead in your transgressions and sins” (Ephesians 2:1). But in fact, “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (v. 10).

In this way, Peter wrote, we are “a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light,” and we are now “the people of God” (1 Peter 2:9-10). Through God’s eyes, our old path has no claim on us. Let’s see ourselves as God does—and walk anew. By:  Patricia Raybon

Reflect & Pray

How does God see you? In Him, how should you walk?

On this new day, dear Father, please inspire me with Your view of me.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 24, 2024

The Spiritual Inventory

Which of you, if your son asks for bread, will give him a stone? — Matthew 7:9

The illustration of prayer Jesus uses here is of a good child asking for a good thing. We talk about prayer as if the state of our relationship to God makes no difference to whether he gives us what we want. Never say that it isn’t God’s will to give you what you ask; don’t throw your hands up in defeat. Take a spiritual inventory; find the reason. Ask yourself: Am I in the relationship of a good child asking for a good thing? Am I rightly related to my spouse, my children, my friends and colleagues? Or am I saying to God, “Oh, Lord, I know I’ve been irritable and angry, but I want a spiritual blessing”? If this is my mindset, I’ll have to do without the blessing until I adopt the attitude of the good child.

We mistake defiance for devotion, telling God that we want to be abandoned to him, when really we just want to abandon our responsibilities. We refuse to take a spiritual inventory. Have I been asking God to give me money for something I want when there’s something I haven’t paid for? Have I been asking God for liberty when I am withholding it from someone else? Is there someone I haven’t forgiven, someone to whom I haven’t been kind?

I’m a child of God only through spiritual rebirth. I’m good only as long as I walk in the light. Most of us turn prayer into a pious platitude, using it to get an emotional fix or viewing it as a hazy, mystical experience. Spiritually, we are all good at producing fogs. If we take an inventory, we will see very clearly what we must set right—a friendship, a debt, a temperament. There’s no point in praying unless we are living as children of God. Once we are, then, Jesus says, “Everyone who asks receives” (Matthew 7:8).

Psalms 116-118; 1 Corinthians 7:1-19

WISDOM FROM OSWALD

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. 

My Utmost for His Highest, November 25, 848 R

Ezekiel 18, Bible Reading and Daily Devotionals

Max Lucado Daily: EYES OF FAITH - August 23, 2024

hrist could come at any moment. I believe that with all my heart—not just because of what I read in the Scriptures, but also because of what I read in the news.

To be clear, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24:36 BSB). The exact time remains hidden. While we cannot know the day or hour, we can know the signs. Wouldn’t you agree that the signs of our day warrant our vigilance?

We have a choice. We can view the future through the eyes of fear or faith. The eyes of fear see little reason for hope and ample reason for anxiety. The eyes of faith see history inching closer and closer to a new era, a heavenly destiny.

What Happens Next

Ezekiel 18

Judged According to the Way You Live

1–2  18 God’s Message to me: “What do you people mean by going around the country repeating the saying,

The parents ate green apples,

The children got the stomachache?

3–4  “As sure as I’m the living God, you’re not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another’s.

5–9  “Imagine a person who lives well, treating others fairly, keeping good relationships—

doesn’t eat at the pagan shrines,

doesn’t worship the idols so popular in Israel,

doesn’t seduce a neighbor’s spouse,

doesn’t indulge in casual sex,

doesn’t bully anyone,

doesn’t pile up bad debts,

doesn’t steal,

doesn’t refuse food to the hungry,

doesn’t refuse clothing to the ill-clad,

doesn’t exploit the poor,

doesn’t live by impulse and greed,

doesn’t treat one person better than another,

But lives by my statutes and faithfully

honors and obeys my laws.

This person who lives upright and well

shall live a full and true life.

Decree of God, the Master.

10–13  “But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them—

eats at the pagan shrines,

seduces his neighbor’s spouse,

bullies the weak,

steals,

piles up bad debts,

admires idols,

commits outrageous obscenities,

exploits the poor

“—do you think this person, the child, will live? Not a chance! Because he’s done all these vile things, he’ll die. And his death will be his own fault.

14–17  “Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn’t follow in the parent’s footsteps—

doesn’t eat at the pagan shrines,

doesn’t worship the popular idols of Israel,

doesn’t seduce his neighbor’s spouse,

doesn’t bully anyone,

doesn’t refuse to loan money,

doesn’t steal,

doesn’t refuse food to the hungry,

doesn’t refuse to give clothes to the ill-clad,

doesn’t live by impulse and greed,

doesn’t exploit the poor.

He does what I say;

he performs my laws and lives by my statutes.

17–18  “This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of—

oppressing the weak,

robbing brothers and sisters,

doing what is dead wrong in the community.

19–20  “Do you need to ask, ‘So why does the child not share the guilt of the parent?’

“Isn’t it plain? It’s because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you’re guilty as charged.

21–23  “But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he’ll live, really live. He won’t die. I won’t keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn’t it my pleasure that they turn around, no longer living wrong but living right—really living?

24  “The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don’t keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he’ll die.

25–28  “Do I hear you saying, ‘That’s not fair! God’s not fair!’?

“Listen, Israel. I’m not fair? You’re the ones who aren’t fair! If a good person turns away from his good life and takes up sinning, he’ll die for it. He’ll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he’s committed and puts them behind him, he will live, really live. He won’t die.

29  “And yet Israel keeps on whining, ‘That’s not fair! God’s not fair.’

“I’m not fair, Israel? You’re the ones who aren’t fair.

30–32  “The upshot is this, Israel: I’ll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won’t drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone’s death. Decree of God, the Master.

“Make a clean break! Live!”

Our Daily Bread reading and devotion

Friday, August 23, 2024

Today's Scripture

Jeremiah 4:1-4

“If you want to come back, O Israel,

you must really come back to me.

You must get rid of your stinking sin paraphernalia

and not wander away from me anymore.

Then you can say words like, ‘As God lives …’

and have them mean something true and just and right.

And the godless nations will get caught up in the blessing

and find something in Israel to write home about.”

3–4  Here’s another Message from God

to the people of Judah and Jerusalem:

“Plow your unplowed fields,

but then don’t plant weeds in the soil!

Yes, circumcise your lives for God’s sake.

Plow your unplowed hearts,

all you people of Judah and Jerusalem.

Prevent fire—the fire of my anger—

for once it starts it can’t be put out.

Your wicked ways

are fuel for the fire.

Insight

“Break up your unplowed ground and do not sow among thorns” (Jeremiah 4:3) is an agricultural reference readily grasped by Jeremiah’s contemporary audience. Modern readers, however, may not fully comprehend it. Just as a farmer wouldn’t plant his crops on unplowed ground, neither would he sow seed in a field without first clearing it of thistles and briars. So, too, God won’t plant His life-giving message of salvation in a heart that doesn’t repent of wrongdoing.

The reference in verse 4 to circumcision (“circumcise your hearts”) is also more easily understood by ancient Jewish culture. Circumcision was a physical sign of being set apart as God’s people—an integral part of His covenant with Abraham fifteen hundred years earlier (Genesis 17:10-14). God is far more interested in an inward change of attitude than in our outward religious symbolism and rituals. By: Tim Gustafson

A Repentant Heart

“If you, Israel, will return, then return to me,” declares the Lord. Jeremiah 4:1

A friend had violated the vows of his marriage. It was painful to watch him destroy his family. As he sought reconciliation with his wife, he asked my counsel. I told him he needed to offer more than words; he needed to be proactive in loving his wife and removing any patterns of sin. 

The prophet Jeremiah offered similar advice to those who’d broken their covenant with God and followed other gods. It wasn’t enough to return to Him (Jeremiah 4:1), though that was the right start. They also needed to align their actions with what they were saying. That meant getting rid of their “detestable idols” (v. 1). Jeremiah said that if they made commitments “in a truthful, just and righteous way,” then God would bless the nations (v. 2). The problem was the people were making empty promises. Their heart wasn’t in it.

God doesn’t want mere words; He wants our hearts. As Jesus said, “The mouth speaks what the heart is full of” (Matthew 12:34). That’s why Jeremiah goes on to encourage those who would listen to break up the unplowed ground of their heart and not sow among the thorns (Jeremiah 4:3).

Sadly, like so many people, my friend didn’t heed sound biblical counsel and consequently lost his marriage. When we sin, we must confess and turn from it. God doesn’t want empty promises; He desires a life that’s truly aligned with Him.  By:  Matt Lucas

Reflect & Pray

In what areas of your life do your words not match your actions? What patterns do you need to change?

Father, please forgive me when my actions fail to match what I profess to believe.

For further study, read Part of the Problem—Understanding the Power of Words.

My Utmost for His Highest, by Oswald Chambers

Friday, August 23, 2024

Prayer Choice and Prayer Conflict

When you pray, go into your room, close the door and pray to your Father . . . who sees what is done in secret. — Matthew 6:6

Jesus didn’t say, “Daydream about your Father.” He said, “Pray to your Father.” Prayer is an effort of will. The most difficult thing to do after we’ve gone into our room and shut the door is to actually pray. We struggle to get our minds into working order; we struggle to rein in our wandering thoughts. The great battle in private prayer is overcoming this indulgence in aimless daydreaming. We have to discipline our minds and learn to concentrate on willful prayer.

We take care to select a specific place for prayer, but when we get there the plague of flies begins. Thoughts about all the things we have to do go buzzing through our minds. “Close the door,” Jesus says. To enter a secret silence is to deliberately shut the door on emotions and anxieties and open the door to God. God sees us in the secret place. He does not see us as other people see us, nor as we see ourselves. When we live in the secret place, it becomes impossible for us to doubt him. We become more certain of him than of anything else.

Your Father, Jesus says, is unseen; he “sees what is done in secret.” You can enter the secret place no matter where you are. Even in the hustle and bustle of daily life, you will always find God. Get into the habit of going to him about everything and learn to start every day in his presence. Unless you fling the door to your mind wide and let God enter in your first waking moment, you will work on a wrong level all day long. But if at first light, you swing the door open and pray to your Father in secret, everything you do in public for the rest of the day will be stamped with his presence.

Psalms 113-115; 1 Corinthians 6

WISDOM FROM OSWALD

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.

So Send I You

A Word with You, by Ron Hutchcraft

Friday, August 23, 2024

Virgin Treasure - #9815

My son was a shrewd and wise baseball card collector. There are certain ones he kept really really well in these plastic folders. He would let anybody get near them. Why? Well, he said, "Dad when they're in mint condition they're really the most valuable and then they're really rare. And rare means valuable."

You know, there's a word that's becoming increasingly rare in our societies and our culture today. It's the word "virgin." A cable news network once posed this question to their viewers: "Why are we so obsessed with virginity?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Virgin Treasure."

There was a foray into virgin territory that was triggered by an HBO interview years ago with Olympian Lolo Jones. She had won gold medals at the World Indoor Championship twice and has been regarded as one of the best hurdlers in the world. But it was a Twitter mention of being a virgin that started the buzz and made this interview news. After all, she was attractive... a star athlete...she was fit - and hadn't had sex? What?

She said, "It's just something, a gift that I want to give to my husband." There's a young woman who understood making sacrifices and working hard to get to a prize. Oh, and she understood the hurdles between her and that finish line. "Please understand" she said, "this journey has been hard. It's the hardest thing I've ever done in my life, harder than training for the Olympics, harder than graduating from college. I've been tempted. I've had guys tell me 'if you have sex, it will help you run faster.'" Really?

One gutsy woman - with a seriously tested but uncompromised conviction - again, unintentionally, put virginity back in the national conversation. Years ago, NFL quarterback Tim Tebow did too when he revealed he was saving sex for one person - his wife.

The good news for Lolo and Tim and every man or woman who guards their virginity as a treasure not to be violated is this: you've got God on your side. That's God, as in the Inventor of sex; the Designer of human sexuality, of man, of woman. Cultures change. But you can't change the Creator's plan for His creation.

Jesus said this about sex: "At the beginning of creation God made them male and female. For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate" (Mark 10:6-9). So here's God's plan: One man with one woman in a lifetime covenant before God. That's how sex was designed to be. Anything else is outside of God's plan.

God really cares what we do with His incredible love gift called sex. In Hebrews 13:4 - "Marriage should be honored by all, and the marriage bed kept pure. For God will judge...all the sexually immoral." That's our Word for today from the Word of God. See, God's put a fence around sex. It's called marriage and He says there's judgment for those who violate the fence. I didn't say that. God did.

My friend Mel has the most amazing vegetable garden and he's got a fence around it. "He doesn't want people to enjoy it, I know." That's not why. He wants to keep it a garden so that everyone can enjoy it. The fence is there to keep out the things that would ruin it. That's why God put a fence around sex called marriage. To protect us from ruining something beautiful. A garden is where beautiful things grow if it's kept safe.

So virginity is a treasure but it's one that you can look back and go, "You know what, I wish I'd made that choice." There are less virgins than ever but they're more valuable than ever.

But do you know one of the most powerful words in God's vocabulary is the word "forgive" because it carries with it the promise that we can be clean and have a whole new start. In the Bible's words you are a "new creation in Christ." You say, "Ron, I didn't get this right." Well right now Jesus stands there with open arms to say, "I died on a cross to forgive every sin, including that." And if you're thinking about what you wish you hadn't done, that can be erased from God's Book forever if you'll embrace the new beginning Jesus gives at His cross.

Our website will tell you how to begin that relationship - ANewStory.com. The good news for you is that today is a new beginning.