Psalm 107, bible reading and devotionals.

Max Lucado Daily: He’s the Real Deal

God’s not a love-‘em-and-leave-‘em kind of God!  When I was 7, I ran away from home.  I’d had it with my dad and his rules. With my clothes in a paper bag, I headed out. What do I need a father for?  Well, I didn’t go far.  When it  came down to it, hunger won me over!

Did my dad know what I’d done—what I thought?  I suspect he did—dads always seem to, don’t they?  But you know—my dad called himself my father even when I didn’t call myself his son.  His commitment to me was greater than my commitment to him.

You can count on God to be in your corner—no matter what–He cares!

Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7?

From Max On Life

Psalm 107

 Oh, thank God—he’s so good!

His love never runs out.

All of you set free by God, tell the world!

Tell how he freed you from oppression,

Then rounded you up from all over the place,

from the four winds, from the seven seas.

4–9  Some of you wandered for years in the desert,

looking but not finding a good place to live,

Half-starved and parched with thirst,

staggering and stumbling, on the brink of exhaustion.

Then, in your desperate condition, you called out to God.

He got you out in the nick of time;

He put your feet on a wonderful road

that took you straight to a good place to live.

So thank God for his marvelous love,

for his miracle mercy to the children he loves.

He poured great draughts of water down parched throats;

the starved and hungry got plenty to eat.

10–16  Some of you were locked in a dark cell,

cruelly confined behind bars,

Punished for defying God’s Word,

for turning your back on the High God’s counsel—

A hard sentence, and your hearts so heavy,

and not a soul in sight to help.

Then you called out to God in your desperate condition;

he got you out in the nick of time.

He led you out of your dark, dark cell,

broke open the jail and led you out.

So thank God for his marvelous love,

for his miracle mercy to the children he loves;

He shattered the heavy jailhouse doors,

he snapped the prison bars like matchsticks!

17–22  Some of you were sick because you’d lived a bad life,

your bodies feeling the effects of your sin;

You couldn’t stand the sight of food,

so miserable you thought you’d be better off dead.

Then you called out to God in your desperate condition;

he got you out in the nick of time.

He spoke the word that healed you,

that pulled you back from the brink of death.

So thank God for his marvelous love,

for his miracle mercy to the children he loves;

Offer thanksgiving sacrifices,

tell the world what he’s done—sing it out!

23–32  Some of you set sail in big ships;

you put to sea to do business in faraway ports.

Out at sea you saw God in action,

saw his breathtaking ways with the ocean:

With a word he called up the wind—

an ocean storm, towering waves!

You shot high in the sky, then the bottom dropped out;

your hearts were stuck in your throats.

You were spun like a top, you reeled like a drunk,

you didn’t know which end was up.

Then you called out to God in your desperate condition;

he got you out in the nick of time.

He quieted the wind down to a whisper,

put a muzzle on all the big waves.

And you were so glad when the storm died down,

and he led you safely back to harbor.

So thank God for his marvelous love,

for his miracle mercy to the children he loves.

Lift high your praises when the people assemble,

shout Hallelujah when the elders meet!

33–41  God turned rivers into wasteland,

springs of water into sun-baked mud;

Luscious orchards became alkali flats

because of the evil of the people who lived there.

Then he changed wasteland into fresh pools of water,

arid earth into springs of water,

Brought in the hungry and settled them there;

they moved in—what a great place to live!

They sowed the fields, they planted vineyards,

they reaped a bountiful harvest.

He blessed them and they prospered greatly;

their herds of cattle never decreased.

But abuse and evil and trouble declined

as he heaped scorn on princes and sent them away.

He gave the poor a safe place to live,

treated their clans like well-cared-for sheep.

42–43  Good people see this and are glad;

bad people are speechless, stopped in their tracks.

If you are really wise, you’ll think this over—

it’s time you appreciated God’s deep love.

Our Daily Bread reading and devotion

Saturday, November 23, 2024

TODAY'S SCRIPTURE

Jeremiah 29:1-7

Plans to Give You the Future You Hope For

1–2  29 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.

3  The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:

 4  This is the Message from God-of-the-Angel-Armies, Israel’s God, to all the exiles I’ve taken from Jerusalem to Babylon:

5  “Build houses and make yourselves at home.

“Put in gardens and eat what grows in that country.

6  “Marry and have children. Encourage your children to marry and have children so that you’ll thrive in that country and not waste away.

7  “Make yourselves at home there and work for the country’s welfare.

“Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you.”

Adam R. Holz

Today's Insights

The Hebrew word shalom is used three times in Jeremiah 29:7 and is translated “peace,” “prosperity,” “prosper[s].” It appears at least once in the majority of the thirty-nine Old Testament books. Its significance isn’t limited to the number of times it’s used, however. The concepts embodied in this rich word are noteworthy and far exceed the notion of “quiet from war.” The general idea is that of well-being encompassing health, prosperity, safety, wholeness, soundness, completeness—personally, communally, and cosmically. The King James Version reflects the literal repetition of the word peace: “Seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.” In Isaiah 9, the source and scope of universal well-being come into focus. Jesus is our shalom, our “Prince of Peace” (v. 6), and His reign will result in universal wholeness (v. 7).

Agents of Shalom

Seek the peace and prosperity of the city to which I have carried you into exile. Jeremiah 29:7

In 2015, local ministries in Colorado Springs, Colorado, teamed up to serve the city, and COSILoveYou was born. Each fall, in an event called CityServe, the group sends believers in Jesus out to serve the community.

Several years ago, my children and I were assigned to a downtown elementary school during CityServe. We cleaned. We pulled weeds. And we worked on an art project, lacing colored plastic tape through a chain-link fence in a way that approximated mountains. Simple, but surprisingly beautiful.

Whenever I drive past the school, our humble art project reminds me of Jeremiah 29. There, God instructed His people to settle down and serve the city they were in. He commanded this even though they were in exile and didn’t want to be there.  

The prophet said, “Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper” (v. 7). The word peace here is the Hebrew word shalom. And it encompasses the idea of the wholeness and flourishing that only God’s goodness and redemption can bring.   

Amazingly, God invites each of us to be His agents of shalom—right where we are. We’re invited to create beauty and practice redemption in simple, concrete ways in the spaces He’s placed us.

Reflect & Pray

When have you seen shalom restored? How might you use your time, talents, and resources to help your community?

Father, thank You for inviting me to be an agent of Your blessing. Please help me to see how I can serve my community.  

My Utmost for His Highest, by Oswald Chambers

Saturday, November 23, 2024

The Distraction of Contempt

Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly piled with contempt. — Psalm 123:3kjv

The thing we have to watch out for isn’t so much damage to our belief in God as damage to our Christian state of mind. Our mindset has tremendous, far-reaching effects; it can be devoted to and formed by God, or it can be an enemy, one that penetrates to the soul and distracts us from him. There are certain states of mind in which we should never dare indulge, like worry and contempt. If we do indulge in these states of mind, we will find that we are completely distracted from our faith. Until we get back into a quiet mood before God, our faith in him will be nil, and confidence in the flesh and in human ingenuity will rule.

Never indulge in worry. Beware of the cares of this world; they produce a wrong temper of soul. It’s extraordinary what enormous power simple things have to pull our attention away from God. Refuse to be swamped by the cares of this life.

Never indulge in self-justification. St. Augustine praised God for healing him from “the lust of vindicating” himself. The mindset that says “I must explain myself; I must get people to understand” is one that will destroy the soul’s faith in God. Our Lord never explained anything. He left others’ mistaken impressions and interpretations of him to correct themselves.

Never indulge in criticizing others. Sometimes we discern that another person isn’t developing spiritually, and we allow this discernment to turn into criticism and contempt. When we do, we block our own path to God. God doesn’t give us discernment about other people so that we can criticize them. He gives us discernment so that we can intercede in prayer on their behalf.

Ezekiel 20-21; James 5

WISDOM FROM OSWALD

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. 

My Utmost for His Highest, October 25, 837 R

Revelation 9, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS IS VICTORIOUS - November 22, 2024

The first man, Adam, was challenged to remain sinless in a sinless world. Christ, on the other hand, was challenged to remain sinless in a sin-ridden world. The Son of Heaven was tempted but never failed, struck but never struck down. He succeeded where Adam failed.

Here it is in a nutshell in Romans 5:18 (MSG): “Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it.”

Listen, you and I are no match for Satan. Jesus knows this. So he put on our flesh. He was tempted in every way, just as we are, yet without sin. He was victorious for us. Trust his work. Trust his Word. Hang in there.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Revelation 9

The fifth Angel trumpeted. I saw a Star plummet from Heaven to earth. The Star was handed a key to the Well of the Abyss. He unlocked the Well of the Abyss—smoke poured out of the Well, billows and billows of smoke, sun and air in blackout from smoke pouring out of the Well.

3–6  Then out of the smoke crawled locusts with the venom of scorpions. They were given their orders: “Don’t hurt the grass, don’t hurt anything green, don’t hurt a single tree—only men and women, and then only those who lack the seal of God on their foreheads.” They were ordered to torture but not kill, torture them for five months, the pain like a scorpion sting. When this happens, people are going to prefer death to torture, look for ways to kill themselves. But they won’t find a way—death will have gone into hiding.

7–11  The locusts looked like horses ready for war. They had gold crowns, human faces, women’s hair, the teeth of lions, and iron breastplates. The sound of their wings was the sound of horse-drawn chariots charging into battle. Their tails were equipped with stings, like scorpion tails. With those tails they were ordered to torture the human race for five months. They had a king over them, the Angel of the Abyss. His name in Hebrew is Abaddon, in Greek, Apollyon—“Destroyer.”

12  The first doom is past. Two dooms yet to come.

13–14  The sixth Angel trumpeted. I heard a voice speaking to the sixth Angel from the horns of the Golden Altar before God: “Let the Four Angels loose, the Angels confined at the great River Euphrates.”

15–19  The Four Angels were untied and let loose, Four Angels all prepared for the exact year, month, day, and even hour when they were to kill a third of the human race. The number of the army of horsemen was twice ten thousand times ten thousand. I heard the count and saw both horses and riders in my vision: fiery breastplates on the riders, lion heads on the horses breathing out fire and smoke and brimstone. With these three weapons—fire and smoke and brimstone—they killed a third of the human race. The horses killed with their mouths and tails; their serpentlike tails also had heads that wreaked havoc.

20–21  The remaining men and women who weren’t killed by these weapons went on their merry way—didn’t change their way of life, didn’t quit worshiping demons, didn’t quit centering their lives around lumps of gold and silver and brass, hunks of stone and wood that couldn’t see or hear or move. There wasn’t a sign of a change of heart. They plunged right on in their murderous, occult, promiscuous, and thieving ways.

Our Daily Bread reading and devotion

Friday, November 22, 2024

TODAY'S SCRIPTURE

Psalm 119:101-106

I watch my step, avoiding the ditches and ruts of evil

so I can spend all my time keeping your Word.

I never make detours from the route you laid out;

you gave me such good directions.

Your words are so choice, so tasty;

I prefer them to the best home cooking.

With your instruction, I understand life;

that’s why I hate false propaganda.

105–112  By your words I can see where I’m going;

they throw a beam of light on my dark path.

I’ve committed myself and I’ll never turn back

from living by your righteous order.

Today's Insights

Psalm 119 is the longest psalm. All 176 verses celebrate the words of God and affirm their authority, supremacy, priority, and sufficiency in the lives of those who trust in Him. God is referenced in every verse of this song. Oppressed and persecuted by powerful enemies who scorned and ridiculed the psalmist’s obedience to God’s “statutes” and “decrees” (vv. 22-23, 157), he finds great strength and comfort by meditating on them and obeying them. Not wavering, he vows to remain fully committed to following God’s “righteous laws . . . [and] decrees to the very end” (vv. 106, 112). The psalmist affirms that God’s “word” is his security and safety in a dark and dangerous world; a lamp that leads him to walk in His ways and a light that provides perspective, hope, and guidance on how to respond to the harsh realities of life (vv. 105, 130).

Making Wise Choices by Patricia Raybon

Your word is a lamp for my feet. Psalm 119:105

Sell my late mother’s house? That decision burdened my heart after my beloved, widowed mother passed away. Sentiment drove my feelings. Still, my sister and I spent two years cleaning and repairing her empty home, resigned to sell it.  This was in 2008, and a global recession left us with no buyers. We kept dropping the price but got no offers. Then, while reading my Bible one morning, this passage grabbed my eye: “Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox” (Proverbs 14:4 esv).

The proverb spoke of farming, but I was intrigued by its message. An unoccupied stall stays neat, but only with the “mess” of inhabitants would it yield a harvest of crops. Or, for us, a crop of value and family legacy. Calling my sister, I asked, “What if we keep Mama’s house? We could rent it.”

The choice surprised us. We had no plans to turn Mom’s home into an investment. But the Bible, as a spiritual guide, also offers practical wisdom. As David prayed, “Show me the right path, O Lord; point out the road for me to follow” (Psalm 25:4 nlt).

With our choice, my sister and I have been blessed to rent Mama’s home to many lovely families. We also learned this life-changing truth: Scripture helps guide our decisions. “Your word is a lamp for my feet,” wrote the psalmist, “a light on my path” (Psalm 119:105). May we walk in God’s light.

Reflect & Pray

What tough choices are you facing? How can the Scriptures provide answers?

As I make decisions, dear God, please guide me with the light of Scripture.

My Utmost for His Highest, by Oswald Chambers

Friday, November 22, 2024

Shallow and Profound

Whether you eat or drink or whatever you do, do it all for the glory of God. — 1 Corinthians 10:31

Beware of allowing yourself to think that the shallow concerns of life aren’t ordained by God. Shallow things belong to God as much as profound things. If you refuse to be shallow, it isn’t because you’re more devoted to God than others; it’s because you want to impress them with how deep you are, a sure sign that you’re a spiritual snob. If this is the case, watch out: snobbery and contempt will make you go around like a walking rebuke, chastising others because you think they’re more shallow than you. Beware of posing as a profound person; God became a baby.

Being shallow isn’t a sign of being wicked. Nor is shallowness a sign that there are no depths; the ocean has a shore. The simple, shallow delights of life—eating and drinking, walking and talking—are all ordained by God. Our Lord lived in the shallows. He lived in them as the Son of God, and he said, “The student is not above the teacher” (Luke 6:40).

Our safeguard is in the shallow things. We have to live the surface, commonplace life in a commonsense way. Deeper concerns do come, but they come separately; God gives them to us apart from the shallow concerns. Never show the depths to anyone but God. We are so abominably serious, so desperately interested in our own characters, that we refuse to behave like Christians in the simple concerns of life.

Take no one seriously except for God—especially not yourself. You’ll find that the first person you need to leave severely alone, for being the greatest fraud you’ve ever encountered, is you.

Ezekiel 18-19; James 4

WISDOM FROM OSWALD

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.

Disciples Indeed

A Word with You, by Ron Hutchcraft

Friday, November 22, 2024

Unimaginable Love - #9880

One August night every member of our family got a new name. It was the night our daughter gave birth to her first child - a little boy. And that tiny eight-pound bundle made our daughter "Mommy," and our son-in-law "Daddy," and our boys were suddenly uncles, and my wife became "Grandma." And I became "Husband of Grandma." It was quite a night - and my wife and I were privileged to be able to be with our little grandson right in the birthing room only minutes after he was born. Those are moments I'll never forget. Seeing our daughter, the baby we once held, holding her first baby. And his Daddy, not knowing what other children would come, held that little guy in his arms and said five precious words: "My one and only son."

I'm Ron Hutchcraft and I want to have A Word With You today about "Unimaginable Love."

I'll tell you this, our son-in-law would not have given up his only son at that moment for any cause, any person on earth. Thinking about that makes our word for today from the Word of God all the more amazing. Maybe it's the most famous, and many would say most important, statement in the Bible. It's found in John 3:16. Maybe you've heard these words a thousand times. Maybe you've never heard of them before. But would you listen as if your life depends on them, because ultimately it does.

"God so loved the world that He gave His one and only Son." Now why would God make this sacrifice that any of us human fathers would consider unimaginable? It says, "God so loved the world that He gave His one and only son, that whoever believes in Him shall not perish, but have eternal life." As I watched our son-in-law holding and loving our new grandson - his "one and only son" at that point - the love that God has for us seemed greater than ever before.

If you took the message of the entire Bible and summed it up in three little words, here's what they probably would be: God loves you. Maybe you think God is mad at you. Maybe you think God condemns you or He's far from you. But the giving of His one and only Son settles once and for all how God feels about you. God so loves you so much that He would sacrifice His Son for you. He doesn't want to lose you.

The Bible tells us that we're all away from God and we were made for Him, we were made by Him, but all of us have basically run our own lives. And the life with "I" in the middle is sin. That's s-I-n. And that kind of rebellion against our Creator carries the eternal death penalty. God's Book says "we all, like sheep, have gone astray, each of us has turned to his own way." All those "my way" choices have put a wall between us and God; a wall that no religion, no spirituality, no morality can remove.

But listen to the rest of that "gone astray" verse. "And the Lord has laid on Him (that's Jesus) the wrongdoing of us all" (Isaiah 53:6). See, God in His great love for you and for me took our sin and its death penalty and placed it all on His Son when He died on the cross.

And now God is standing ready to give you not the death penalty you deserve, but the eternal life in heaven you could never deserve. If you will put all your trust in His Son to be your Rescuer from your sin, that life is yours. This very moment, God stands waiting to see what you will do with His Son.

This could be your day to have your death penalty canceled, to have the wall between you and God removed forever, and to experience the most awesome love a human being can ever experience. Please reach out to Him now. He's tugging on your heart now. Tell Him, "Jesus, I'm yours from this day on."

Our website is there to support you, encourage you, and give you the information you need to get started with Jesus. Would you go there? ANewStory.com.

God has only one Son and He gave Him to die for you. That's how much God loves you. And He will never forget what you do with His Son.

Psalm 84, Bible Reading and Daily Devotionals

Max Lucado Daily: HOLY THOUGHTS - November 21, 2024

When you see the successful, are you jealous? When you see others struggle, are you pompous? Do you assume the worst about the future? If so, you suffer from what I call DTPs – destructive thought patterns.

Oh to be DTP-free. No energy lost, no time wasted. A lifetime of healthy and holy thoughts would render anyone a joyful genius. But where would you find such an individual?

Blame DTPs on sin. It messes with our minds. So, God changes us by changing our mind. By considering the glory of Christ. To behold him is to become like him. Give him your best thoughts, and see if he doesn’t change your mind!

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 84

A Korah Psalm

1–2  84 What a beautiful home, God-of-the-Angel-Armies!

I’ve always longed to live in a place like this,

Always dreamed of a room in your house,

where I could sing for joy to God-alive!

3–4  Birds find nooks and crannies in your house,

sparrows and swallows make nests there.

They lay their eggs and raise their young,

singing their songs in the place where we worship.

God-of-the-Angel-Armies! King! God!

How blessed they are to live and sing there!

5–7  And how blessed all those in whom you live,

whose lives become roads you travel;

They wind through lonesome valleys, come upon brooks,

discover cool springs and pools brimming with rain!

God-traveled, these roads curve up the mountain, and

at the last turn—Zion! God in full view!

8–9  God-of-the-Angel-Armies, listen:

O God of Jacob, open your ears—I’m praying!

Look at our shields, glistening in the sun,

our faces, shining with your gracious anointing.

10–12  One day spent in your house, this beautiful place of worship,

beats thousands spent on Greek island beaches.

I’d rather scrub floors in the house of my God

than be honored as a guest in the palace of sin.

All sunshine and sovereign is God,

generous in gifts and glory.

He doesn’t scrimp with his traveling companions.

It’s smooth sailing all the way with God-of-the-Angel-Armies.

Our Daily Bread reading and devotion

Thursday, November 21, 2024

TODAY'S SCRIPTURE

Hebrews 9:23-28

That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

27–28  Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

Today's Insights

Jesus is the “Hero in Hebrews” (and in the entire Bible). Hebrews 9 demonstrates His significance and uniqueness with commentary about His priesthood. Christ’s priesthood is superior to any Old Testament person and system. The “priests” (7:23) and their “sacrifices” (v. 27) of old were many, but the work and sacrifice of Jesus is one-and-done (see 9:12). The Greek word hapax, meaning “once,” “once for all,” captures this feature. Of the fourteen New Testament occurrences, eight are in Hebrews (four in ch. 9—vv. 7, 26, 27, 28). This word also appears in 1 Peter 3:18 and reinforces our hope in Jesus and neutralizes our fear of our own death appointment: “Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.”

The Appointment

People are destined to die once, and after that to face judgment. Hebrews 9:27

Today's Devotional

On November 22, 1963, US president John F. Kennedy, philosopher and writer Aldous Huxley, and Christian apologist C. S. Lewis all died. Three well-known men with radically different worldviews. Huxley, an agnostic, still dabbled in Eastern mysticism. Kennedy, though a Roman Catholic, held to a humanistic philosophy. And Lewis was a former atheist who as an Anglican became an outspoken believer in Jesus. Death is no respecter of persons as all three of these well-known men faced their appointment with death on the same day.

The Bible says that death entered the human experience when Adam and Eve disobeyed in the garden of Eden (Genesis 3)—a sad reality that has marked human history. Death is the great equalizer or, as one person put it, the appointment that no one can avoid. This is the point of Hebrews 9:27, where we read, “People are destined to die once, and after that to face judgment.”

Where do we find hope about our own appointment with death and what follows? In Christ. Romans 6:23 captures this truth perfectly: “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” How did this gift of God become available? Jesus, the Son of God, died to destroy death and rose from the grave to offer us life forever (2 Timothy 1:10). by Bill Crowder

Reflect & Pray

How does it make you feel to ponder your own inevitable appointment with death? How have you prepared for it?

Dear God, thank You for sending Your Son to pay the price for my sins and to die in my place. Thank You for offering me eternal life.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 21, 2024

It Is Finished

I have brought you glory on earth by finishing the work you gave me to do. — John 17:4

The death of Jesus Christ was the performance in history of the mind of God. Jesus’s death wasn’t martyrdom; it wasn’t something that happened to Jesus or that might have been prevented. The death of Jesus Christ was on purpose. It was the very reason he came.

When you preach, take care not to belittle Jesus’s death or make his cross unnecessary. We do this when we preach that our heavenly Father forgives us because he loves us. Our Father does love us, but this isn’t the reason he forgives us. The reason is the death of Christ. To preach otherwise makes the redemption “much ado about nothing.” God could forgive humanity in no other way than by the death of his Son, and Jesus is exalted as Savior because of his death. “We do see Jesus . . . crowned with glory and honor because he suffered death” (Hebrews 2:9). The greatest note of triumph that ever sounded in the ears of a startled universe was the note sounded on the cross: “It is finished” (John 19:30). This is the last word in the redemption of humankind.

Anything that belittles or seeks to obliterate the holiness of God by a false view of his love is untrue to the revelation of God given by Jesus Christ. Never allow the thought that Jesus Christ stands with us against God out of pity or compassion. Jesus Christ became a curse for us, not out of sympathy but by divine decree. Through the conviction of sin we are able to realize the overwhelming significance of this curse. Shame and penitence are gifts, given to us by the great mercy of God, which enable us to grasp the meaning of Calvary. Jesus Christ hates the wrong in humankind, and Calvary is the estimate of his hatred.

Ezekiel 16-17; James 3

WISDOM FROM OSWALD

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.

Approved Unto God, 4 R

A Word with You, by Ron Hutchcraft

Thursday, November 21, 2024

The Father, The Poor, and Your Heart - #9879

The old wisdom is that the way to a man's heart is, yeah, through his stomach. Actually I think that's true, but I believe that the way to a parent's heart is through their children. And I have to admit that I'm one of those who feels that way. I mean, you really have a warm feeling toward people who are kind to your children and grandchildren. You know, when our kids were young, that was especially true. It was important to me when people remembered my child's name or maybe their birthday.

Most of all, I really felt warmly toward those people who didn't just act like my kids weren't there; they took time to actually talk with them like they were people. I guess I noticed the people who didn't treat my kids right too. You know, it was hard to have warm feelings toward them. I didn't have a grudge but it would have been nice if they'd at least noticed them. Actually there is a Heavenly Father watching you and me too, and He's responding to our treatment of some people He really loves. So, I wonder if you're giving your Father (capital F, Father) those warm feelings?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Father, The Poor, and Your Heart."

Proverbs 19:17 is where we will find our word for today from the Word of God, and here's what it says: "He who is kind to the poor lends to the Lord, and He will reward him for what he has done." Well, that's pretty clear what God is saying. There is a group of people that are very special to Him, and He's watching how they're treated, as I watch how people treat my children. We're told here that the poor are special to God.

That's not just in this verse. In fact, all through the Old Testament over and over again, righteousness is actually equated with how you treat the poor. The Old Testament law is very careful in providing for the care of the poor. And in Luke 4:18, Jesus preached His first sermon and He says, "I have come to preach good news to the poor."

It's pretty clear from this verse that our Heavenly Father is watching how we treat the poor. And not only that, but He takes it personally. It says that the person who was kind to the poor, lends not to them but to the Lord. That's interesting. It tells you something about your commitment to the Lord and your unselfish love when you do something for the poor. Do you know why? Because they can't do anything back for you. You're really giving. There's nothing in it for you. You know what? We're surrounded today by people who God the Father has His eyes on. They're the homeless people that might be within our reach, or that family out of work right within your circle of influence, a struggling single parent who's having a very difficult time making ends meet. There are some hungry people maybe near you and a world away from us.

If you are attuned to God's heart, you're going to be involved in treating the poor like Jesus did. Maybe you need to be looking for an inner city ministry working among poor people. See, the hardest ministry to support in America is work in the inner city or on Native American reservations. Well, everybody seems to care about their turf, and not so much about what's beyond your own personal world.

Put your money, your time, mobilize your church to do something about needy people wherever they are. I'm talking about getting your hands dirty, personal involvement, family involvement. Teach your kids how to have a heart for the poor. Work first hand with some less fortunate people; help lift their burden. Do the work of God on earth. By the way, those folks have a lot to teach you. Pray this: "Lord, it's so easy just to drive by; to write people off as lazy or just to care about what's done to me. But I know, Lord, You have Your eyes on the poor. Would you give me Your heart for the poor and a way to take a piece of that action in my world? And a way to do something about it in my world?" You know what the Bible says will happen? "He will reward you."

Embracing a poor person or a poor family? Seems like that's the way to your Father's heart.

Psalm 83 , Bible Reading and Daily Devotionals

Max Lucado Daily: AN UNCOMMON CALL - November 20, 2024

Jesus’ obedience began in a small town carpentry shop. His uncommon approach to his common life groomed him for his uncommon call. In order to change the world Jesus had to say goodbye to his world. 1 Peter 1:20 (TLB) says, “God chose him for this purpose long before the world began.” Every ounce of suffering had been scripted. It just fell to him to play the part.

When you come up with a word for such love, give it to Christ. For the day he left Nazareth is the day he declared his devotion for you and me. But God, immense in mercy and with an incredible love, embraced us. He took our sin-dead lives and made us alive in Christ. Perhaps we’re not so common after all!

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 83

An Asaph Psalm

1–5  83 God, don’t shut me out;

don’t give me the silent treatment, O God.

Your enemies are out there whooping it up,

the God-haters are living it up;

They’re plotting to do your people in,

conspiring to rob you of your precious ones.

“Let’s wipe this nation from the face of the earth,”

they say; “scratch Israel’s name off the books.”

And now they’re putting their heads together,

making plans to get rid of you.

6–8  Edom and the Ishmaelites,

Moab and the Hagrites,

Gebal and Ammon and Amalek,

Philistia and the Tyrians,

And now Assyria has joined up,

Giving muscle to the gang of Lot.

9–12  Do to them what you did to Midian,

to Sisera and Jabin at Kishon Brook;

They came to a bad end at Endor,

nothing but dung for the garden.

Cut down their leaders as you did Oreb and Zeeb,

their princes to nothings like Zebah and Zalmunna,

With their empty brags, “We’re grabbing it all,

grabbing God’s gardens for ourselves.”

13–18  My God! I’ve had it with them!

Blow them away!

Tumbleweeds in the desert waste,

charred sticks in the burned-over ground.

Knock the breath right out of them, so they’re gasping

for breath, gasping, “God.”

Bring them to the end of their rope,

and leave them there dangling, helpless.

Then they’ll learn your name: “God,”

the one and only High God on earth.

Our Daily Bread reading and devotion

Wednesday, November 20, 2024

TODAY'S SCRIPTURE

Acts 21:27-22:1

Paul Under Arrest

27–29  When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)

30  Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.

31–32  As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.

33–36  The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”

37–38  When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”

He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”

39  Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”

Paul Tells His Story

40  Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.

1–2  22 “My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.”

Today's Insights

In Acts 21, Paul is accused of bringing “Greeks [gentiles] into the temple” (v. 28). This false accusation relates to how Herod’s temple was divided. The outer court was divided into the court of Israel (only for Jewish men), the court of women (where all Jewish people could enter), and, furthest out, the court of gentiles, the only court where gentiles (all non-Jews) were allowed to worship. These divisions weren’t called for in Scripture but were taken seriously—with threat of the death penalty for gentiles who ventured beyond their designated court.

Speak to the People About Jesus By Dave Branon

Please let me speak to the people. Acts 21:39

Today's Devotional

Paul had gone to the temple for the Jewish purification ceremony (Acts 21:26). But some agitators who thought he’d been teaching against the Law sought to take his life (v. 31). Roman soldiers quickly got involved and arrested Paul, bound him, and carried him from the temple area—with the mob shouting, “Get rid of him!” (v. 36).

How did the apostle react to this threat? He asked the troops’ commander if he could “speak to the people” (v. 39). When the Roman leader granted permission, Paul, bleeding and bruised, turned to the angry crowd and shared his faith in Jesus (22:1-16).

That was two thousand years ago—an old Bible story that we might find hard to relate to. More recently, a man named Peter was arrested while visiting a jailed friend who believes in Jesus in a country where believers are regularly persecuted. Peter was tossed into a dark prison cell and blindfolded during interrogations. When the blindfold was removed, he saw four soldiers with guns pointed at him. Peter’s response? He saw it as “a perfect . . . opportunity to share his faith.”

Paul and this modern-day Peter point out a hard, vital truth. Even if God allows us to experience tough times—even persecution—our task remains: “Preach the gospel” (Mark 16:15). He will be with us and will give us the wisdom and power to share our faith.

Reflect & Pray

How have you or someone you know faced persecution for faith in Christ? How will you “proclaim the gospel” today?

Dear Jesus, please give me courage to represent You with love and wisdom.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 20, 2024

The Forgiveness of God

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. — Ephesians 1:7

Beware of the pleasant view of the fatherhood of God, the view that says the reason God forgives us is that he is so kind and loving. This idea has no place in the New Testament. The only ground on which God can forgive us and reinstate us in his favor is the tremendous tragedy of the cross of Christ. It is “through his blood” that our sins are forgiven. To put forgiveness on any other ground is blasphemy.

Forgiveness is easy for us to accept, but it wasn’t easily won. Forgiveness cost God the agony of Calvary. It’s possible for us to forget this and to take everything God gives us with the simplicity of faith—to take forgiveness and the gift of the Holy Spirit and our sanctification without recalling the enormous price he paid to make them ours. Forgiveness is the divine miracle of grace, a miracle wrought in the atonement. Never accept a view of the fatherhood of God that erases the atonement. The revelation of God is that he cannot forgive without the cross of Jesus Christ. If he did, he would compromise his holiness and contradict his nature. God’s forgiveness is natural only in the supernatural domain.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the expression of the forgiveness of sins in a human life. The thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. The apostle Paul had this well awakened in him, and he never got away from it. When you, like Paul, realize what it cost to forgive you, you will be held as he was: in an iron grip, constrained by the love of God.

Ezekiel 14-15; James 2

WISDOM FROM OSWALD

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. 

Notes on Ezekiel, 1477 L

A Word with You, by Ron Hutchcraft

Wednesday, November 20, 2024

An Answering Person or An Answering Machine? - #9878

I know voicemail can be efficient, but that doesn't mean I have to like it. Sometimes they're entertaining. I have friends who have major productions or comedy monologues that greet people. But, you know, voice mail doesn't respond. It records, but doesn't respond. One friend captured how I feel in what he recorded tongue-in-cheek. You call, then you know, you get the little click and you hear the friend's voice saying, "In a world of cold and uncaring humans, isn't it refreshing to be greeted by a warm and friendly voicemail?" No! You just can't automate a personal response!

I'm Ron Hutchcraft, and I want to have A Word With You today about "An Answering Person or An Answering Machine?"

Actually, when it comes to the needs around you, you're probably one or the other: you're an answering person or an unresponsive person like an answering machine. Jesus was trying to point that out in Luke 10:30-34. It's our word for today from the Word of God. You know the story. He says, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, they beat him, they went away, leaving him half dead."

"A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw him passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine..."

It's a great story, huh? Yeah, but it's a troubling story. It's the professional God-lovers - the priest and the Levite - who don't stop for this obvious human need. And it's a Samaritan, one who's considered a spiritual reject by the Jews, who responds as Jesus would with above and beyond love.

Like me, you may be pretty busy in Christian activities and programs, and that can become a trap. I believe the priest and the Levite knew about meeting needs. I believe they knew about helping wounded people. But they may have confined their response to programs for helping people, to meetings to plan programs, to theological concepts about love and mercy and compassion. Tragically, the longer you've been around Christian things, the more you can replace personal acts of love with programs and structures to do it.

You know, it goes like this: "We have a program that ministers to the poor, the homeless, the brokenhearted, and the hurting. We have meetings that present Christ to lost and dying people. We're having a seminar on reaching people for the Lord." Answering machines - machines to answer the calls of men and women in need. Now I'm very much in favor of organized, large-scale efforts to respond to the needs of desperate people around us. But they're just no substitute for you being the Good Samaritan yourself, for the natural flow of love and mercy that stops for someone who needs money, or a listening ear, a word of encouragement, a chance to hear about Christ's love or to see it in action.

Like the Good Samaritan, I hope you don't lose that beautiful characteristic of your Master. A breakable heart. You got one? Sometime this week, you'll almost surely encounter someone who is wounded or someone who is without Christ. Will you excuse yourself because you're busy in a lot of Christian activity - your answering machines? Or will you stop and be the answer with your loving, personal, above-and-beyond response? That's what Jesus commands and commends.

When the people around you call, they don't need an answering machine, they need an answering person!

Revelation 8, Bible Reading and Daily Devotionals

Max Lucado Daily: HE BECAME LIKE US - November 19, 2024

John 1:14 says, “The Word became flesh and lived among us.” The God of the universe left the glory of heaven and moved into the neighborhood. Our neighborhood! Why? Because He loves to be with the ones he loves.

There’s a remarkable story about a man injured in a fire. While attempting to save his parents, his face was burned and disfigured. He wouldn’t let anyone see him, including his wife. When she went to a plastic surgeon for help, he assured he could restore her husband’s face. But she wasn’t there to restore her husband’s face. She wanted her face disfigured so she could share in his pain.

It’s the way God feels about us. He took on our face, our disfigurement. He became like us to show us how far he will go to be with the ones he loves.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Revelation 8

When the Lamb ripped off the seventh seal, Heaven fell quiet—complete silence for about half an hour.

Blowing the Trumpets

2–4  I saw the Seven Angels who are always in readiness before God handed seven trumpets. Then another Angel, carrying a gold censer, came and stood at the Altar. He was given a great quantity of incense so that he could offer up the prayers of all the holy people of God on the Golden Altar before the Throne. Smoke billowed up from the incense-laced prayers of the holy ones, rose before God from the hand of the Angel.

5  Then the Angel filled the censer with fire from the Altar and heaved it to earth. It set off thunders, voices, lightnings, and an earthquake.

6–7  The Seven Angels with the trumpets got ready to blow them. At the first trumpet blast, hail and fire mixed with blood were dumped on earth. A third of the earth was scorched, a third of the trees, and every blade of green grass—burned to a crisp.

8–9  The second Angel trumpeted. Something like a huge mountain blazing with fire was flung into the sea. A third of the sea turned to blood, a third of the living sea creatures died, and a third of the ships sank.

10–11  The third Angel trumpeted. A huge Star, blazing like a torch, fell from Heaven, wiping out a third of the rivers and a third of the springs. The Star’s name was Wormwood. A third of the water turned bitter, and many people died from the poisoned water.

12  The fourth Angel trumpeted. A third of the sun, a third of the moon, and a third of the stars were hit, blacked out by a third, both day and night in one-third blackout.

13  I looked hard; I heard a lone eagle, flying through Middle-Heaven, crying out ominously, “Doom! Doom! Doom to everyone left on earth! There are three more Angels about to blow their trumpets. Doom is on its way!”

Our Daily Bread reading and devotion

Tuesday, November 19, 2024

TODAY'S SCRIPTURE

Ecclesiastes 4:9-12

It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

11  Two in a bed warm each other.

Alone, you shiver all night.

12  By yourself you’re unprotected.

With a friend you can face the worst.

Can you round up a third?

A three-stranded rope isn’t easily snapped.

Today's Insights

Going on a journey is the metaphorical context for Solomon’s—or the Teacher’s (Ecclesiastes 1:1)—discussion of two being better than one (4:9). They can carry more on their trek (v. 9), they can help each other out of perilous spots along the way (v. 10), they can keep warm during the cold nights (v. 11), and they’re less likely to be assaulted before they reach their destination (v. 12). He concludes by pointing out that three is even better, for all the previous reasons.

Despite the bleak outlook of the Teacher throughout the book of Ecclesiastes, he still finds glimmers of hope and goodness. The strength of companionship along a journey might be obvious, but for those who believe in Jesus, it takes on a richer hue. As we walk this road of discipleship, we’re not alone. Christ walks with us. And He’s traveled the path before and will deliver us safely to His Father’s home.

Strong Support in Christ

Two are better than one, because they have a good return for their labor. -Ecclesiastes 4:9

Marvin Williams

A runner in the London Marathon experienced why it’s vital not to run the big race alone. After months of grueling preparation, the man wanted to finish strong. But as he stumbled toward the finish line, he found himself doubled over from exhaustion and on the verge of collapsing. Before he fell to the ground, two fellow marathoners grabbed his arms—one on his left and the other on his right—and helped the struggling runner complete the course.

Like that runner, the writer of Ecclesiastes reminds us of several important advantages that come from having others run the race of life with us. Solomon set forth the principle that “two are better than one” (Ecclesiastes 4:9). He shed a spotlight on the advantages of joint efforts and mutual toil. He also wrote that partnership can lead to “a good return for their labor” (v. 9). During times of difficulty, a companion is there to “help the other up” (v. 10). When nights are dark and cold, friends can huddle together to “keep warm” (v. 11). And, during danger, two “can defend themselves” against an assailant (v. 12). Those whose lives are woven together can possess great strength.

With all our weaknesses and frailties, we need the strong support and security of a community of believers in Jesus. Let’s press on together as He leads us!

Reflect & Pray

Why is companionship with other believers in Jesus so important in life’s race? How can you improve the quality of your community in Him?

Dear God, please help me build a healthy community in Christ.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 19, 2024

Conviction of Sin

When he comes, he will prove the world to be in the wrong about sin. —John 16:8

Very few of us know anything about the conviction of sin. We know what it feels like to be disturbed at having done something wrong, but we don’t know conviction. To be convicted of sin by the Holy Spirit is to have every earthly relationship blotted out and to stand alone with the heavenly Father, knowing fully whom we have wronged: “Against you, you only, have I sinned” (Psalm 51:4).

When we are convicted of sin in this way, we know with every power of our conscience that God dare not forgive us—not without a price being paid. If he did, it would mean that we have a stronger sense of justice than God. God’s forgiveness is the great miracle of his grace, but it cost him the breaking of his heart in the death of Christ. Only through this death is the divine nature able to forgive while remaining true to itself. It’s shallow nonsense to say that the reason God forgives us is that God is love. Once we’ve been convicted of sin, we’ll never say this again. The love of God means Calvary and nothing less. The love of God is written on the cross and nowhere else. Only on the cross is God’s conscience satisfied.

Forgiveness doesn’t mean only that I am saved from hell and made right for heaven. It means that I am forgiven into a new relationship; I am re-created and identified with God in Christ. The miracle of redemption is that God turns me, an unholy being, into the standard of himself, the Holy One. He does this by giving me a new disposition, the disposition of his Son, Jesus Christ.

Ezekiel 11-13; James 1

WISDOM FROM OSWALD

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. 

Facing Reality, 34 R

A Word with You, by Ron Hutchcraft

Tuesday, November 19, 2024

How to Keep Your Fire Burning - #9877

The driver pulled up and dumped it in my driveway, but I was very happy to see it. It was my cord of wood - a winter of warm fires in our fireplace! See, we had ordered it during a special sale, which others apparently took advantage of big time. The driver told me some people had ordered five cords of wood. When I asked why, he said, "It's for their wood stoves. They're depending on it to keep their house warm this winter!" No wonder they ordered a lot of wood for the winter. And when they run out of fuel, they run out of fire. When they run out of fire, it gets very cold.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Keep Your Fire Burning."

For somebody listening right now, it's winter spiritually - maybe for you. What used to be a warm and passionate relationship with Jesus has turned cold and practiced. Your fire for the Lord and for His work is burning pretty low, or maybe there are just the embers of a fire that once blazed high. The problem isn't the fire; the problem is a shortage of fuel.

See, spiritual fire is like those fires in people's stoves or fireplaces: you have to keep throwing another log on the fire. You can't just get it burning high and then expect it to stay that way indefinitely. Jesus obviously knew what to do to keep the fire going. He knew where the fuel was.

He demonstrates that in our word for today from the Word of God, beginning in Luke 4:40. "When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying His hands on each one, He healed them...He rebuked demons and would not allow them to speak. At daybreak Jesus went out to a solitary place. The people were looking for Him and when they came to where He was, they tried to keep Him from leaving them. But He said, 'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.' And He kept on preaching in the synagogues of Judea."

Now after a very full day and a very late night, Jesus gets up early to go to the spiritual woodpile - time with His Heavenly Father. He went for that spiritual fuel regularly. In Luke 6:12, we are told that "Jesus went out to a mountainside to pray, and spent the night praying to God." At another point, Luke tells us "Jesus often withdrew to lonely places and prayed." Notice in Luke 6 that Jesus comes back from His Father-time refueled for His work and refocused on what His work is supposed to be.

Now if the fire is burning low in your heart right now, it could very well be that you aren't spending the heart-to-heart time with God that you once did. That's where you find the logs to rekindle your fire because the flame of serving Christ has to be a deep love relationship with Him. See, it isn't all about Bible study, it isn't all about church or theology or ministry or living the Christian life. It's all about Jesus! And the pressure and stress of each crazy day make it so easy to forget that this is all about Jesus, it's all from Jesus, it's all for Jesus.

It could be that your time with Him has been more and more abbreviated, postponed or even canceled. You need to get back to what fueled your fire in the first place - belonging to Jesus, being with Jesus, loving Jesus. Without that regular time, that sweet relationship is replaced with a stressful rat race.

When Jesus had Father time, He came away knowing He couldn't just stay with the people who had already experienced Him. He had to move on to the unreached. So do you and I. Making your Father time the anchor of your daily schedule will not only fuel your fire for the Lord, but also for the lost people He died to rescue. And you'll feel again the excitement of joining Jesus in His eternal rescue mission.

Those who depend on a fire make sure they have plenty of fuel - and that they add logs to their fire regularly. For us to live as we were created to live, we need a blazing spiritual fire in our heart. So make sure your fuel supply is strong and consistent. Christian living and Christian service are all about Jesus! Staying in heart-to-heart contact with Him will give you all the logs you need for a fire that never goes out!

Psalm 82, Bible Reading and Daily Devotionals

Max Lucado Daily:NEW POWER - November 18, 2024

Suppose that for most of your life, you’ve had a heart condition. Your activities have been restricted. But then comes the transplant. You have a new heart. Within you dwells a new power. You might say, “I can’t climb stairs, I’m too weak.” Does your choice negate the presence of a new heart? Dismiss the work of the surgeon? No, it would suggest you haven’t learned to trust your new power. At some point you gotta to try those stairs.

The same is true in our walk with Christ. You have a new heart. You are not who you used to be. As a result, you can do what you could not do – you can forgive, you can love, you can live! Put your new heart to the test. You will climb the stairs, not by your strength, but by his.

Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust

Psalm 82

An Asaph Psalm

1  82 God calls the judges into his courtroom,

he puts all the judges in the dock.

2–4  “Enough! You’ve corrupted justice long enough,

you’ve let the wicked get away with murder.

You’re here to defend the defenseless,

to make sure that underdogs get a fair break;

Your job is to stand up for the powerless,

and prosecute all those who exploit them.”

5  Ignorant judges! Head-in-the-sand judges!

They haven’t a clue to what’s going on.

And now everything’s falling apart,

the world’s coming unglued.

6–7  “I commissioned you judges, each one of you,

deputies of the High God,

But you’ve betrayed your commission

and now you’re stripped of your rank, busted.”

8  O God, give them their just deserts!

You’ve got the whole world in your hands!

Our Daily Bread reading and devotion

Monday, November 18, 2024

TODAY'S SCRIPTURE

John 14:15-24

The Spirit of Truth

15–17  “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18–20  “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21  “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22  Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23–24  “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

Today's Insights

Four times in John 14:15-24, Jesus emphasized that obeying Him would be proof of the disciples’ love for Him (vv. 15, 21, 23, 24). They weren’t left alone to obey Christ by their own volition and human strength. God the Father would give them “another advocate to help [them]— the Spirit of truth” (vv. 16-17). The Holy Spirit would remind them of everything Jesus had taught them (v. 26) and show them what’s right and wrong (16:8-13). To love Christ is to obey Him. As we’re “led by the Spirit” (Galatians 5:18), we’ll obey Him and “keep in step with the Spirit” (v. 25).

Obedience Is a Choice

Anyone who loves me will obey my teaching. -John 14:23

Today's Devotional

Winters in the Netherlands seldom bring a lot of snow, but it can get cold enough to freeze over the canals. When my husband, Tom, was growing up there, his parents had a family rule: “Stay off the ice until it is thick enough to hold the weight of a horse.” Because horses would leave evidence of their presence behind, Tom and his buddies decided to get some manure off the road. They threw it on the thin ice and ventured out onto the surface. No harm came to them, nor were they discovered, but they knew in their hearts they’d been disobedient.

Obedience doesn’t always come naturally. The choice to obey or not to obey can spring from a sense of duty or fear of punishment. But we can also choose to obey out of love and respect for those in authority over us.

In John 14, Jesus challenged His disciples by saying, “Anyone who loves me will obey my teaching. . . . Anyone who does not love me will not obey my teaching” (vv. 23-24). It’s not always an easy choice to obey, but the power of the Spirit living within us gives us the desire and ability to obey Him (vv. 15-17). With His enablement, we can continue to follow the commands of the one who loves us most—not out of fear of punishment, but out of love.

Reflect & Pray

In what ways have you been willfully disobedient? Why is it important for you to obey God even when it’s difficult or inconvenient?

Loving God, please soften my stubborn heart to listen to Your instructions. Help me to set aside my own agenda and to faithfully obey You.

For further study, read The (Impossible) Task of Following Jesus.

My Utmost for His Highest, by Oswald Chambers

Monday, November 18, 2024

Free Indeed

If the Son sets you free, you will be free indeed. —John 8:36

After we are born again, any selfish individuality remaining inside us will always say “I can’t” when God calls. We have to leave off our individuality and develop our personality instead. The full meaning of the word personality is a being, created by God, who has lived on this earth and formed a godly character. The majority of us are not personalities yet. We are beginning to be, but we haven’t yet rid ourselves of our individuality.

Personality never says, “I can’t.” When it comes into contact with God, it absorbs and absorbs and always wants more. This is the way we are built. We are designed with a great capacity for God, but sin and individuality keep us from him. God delivers us from sin, but we have to deliver ourselves from individuality. We do this by offering our natural life to him and by sacrificing that life, through obedience, until it’s transformed into a spiritual life.

God doesn’t pay attention to our natural individuality in the development of our spiritual lives, but he does expect us to pay attention to it. His order is present in every facet of our natural lives, and we have to make sure that we help that order along, not stand against it, saying, “I can’t.” God won’t discipline us; he won’t bring our thoughts into captivity. We have to do it.

Don’t go to God and say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality and get emancipated into personality.

“If the Son sets you free . . .” Don’t substitute “Savior” for “Son.” The Savior sets us free from sin; the Son sets us free from individuality. It is what Paul means in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.” Paul’s individuality has been broken, and his personality is united with his Lord’s. He is “free indeed”—free from the inside out, free in the very essence of his being.

Ezekiel 8-10; Hebrews 13

WISDOM FROM OSWALD

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. 

Shade of His Hand, 1223 L

A Word with You, by Ron Hutchcraft

Made for More - #9876

Monday, November 18, 2024

It was when the Star Wars movie "The Force Awakens" came out. It was a great story, I'm sure, in that great record crushing movie. I wasn't expecting to find a mirror reflecting the lives of so many people I've known. In the story, it's Rey's story. She's a young woman on a desolate planet, surviving by scavenging parts from a space junkyard. When she's asked, "Who are you?" she just zero-sums her life this way: "I am no one" until she discovers the truth that changes her life forever.

She's made for more. She finds that she's here for something much greater than just scavenging. She's destined for greatness as a warrior for a better world. And that's the image in the mirror of so many of us who've settled for just surviving, for just doing life, one predictable, one purposeless day at a time. Not a bad life, just an insignificant, too-small life - scavenging.

I'm Ron Hutchcraft and I want to have A Word With You today about "Made for More."

You know, maybe that's why a light has gone on inside millions of people when they've met a man named Jesus. He said in John 10:10 in the Bible, "I have come that they may have life and have it to the full." To the full, implying that we've been settling for less than full. Maybe we've been settling for empty, for less than we were created for.

I think we know that something or someone is missing. No matter how far, or not far, we may have climbed up Mount Happiness. No friendship, no scholarship, no championship, no relationship has filled the hole in our heart. They can't, because we're made for more. The "more" the Bible reveals in this statement about Jesus Christ: our word for today from the Word of God from Colossians 1:16 - "All things were created by Him and for Him."

So, I am created by Jesus, for a relationship with Jesus, just as the earth is created to revolve around the sun - its source of life. Anything less is, in reality, spiritual scavenging. It's not God's fault I've lived beneath my destiny. I, along with all my fellow humans, decided to live for me with God on the margins at best; maybe a compartment, but not my reason to live.

God had every right to let us have the life without Him that we seem to want. But He loves us too much for that. He proved it by sending His one and only Son not from "a galaxy far, far away," but from heaven to become one of us. And this takes my breath away - He sent Him to die for us; absorbing on a cross all the pain, all the penalty for all our hijacking of our life from Him.

I still can't get over it. From the day I trusted this Jesus to forgive my sin and pilot my life I've been discovering the "more." I was searching, and I finally found it. If you've never experienced the "more" of a relationship with Jesus...you know all the relationships, all the things you've been and done, have not filled that hole in your heart.

Well, with the love of Jesus and His grave-conquering power that He proved when He walked out of his grave, I've graduated from scavenging to being a warrior. He wants that for you - unleashing the force of His love in your family, and your work, and your personal world.

It doesn't have to be the way it's always been because of Jesus. But you take the initiative to begin that relationship with Him. He describes it as knocking on the door of your heart. I believe He may be in your heart, today. And if you feel that tug in your heart, would you take an action step and say, "Jesus, I am yours from this day on. I'm pinning all my hopes on You."

Check out our website and make sure you belong to Him. You'll find it at ANewStory.com.

Finding Jesus. Finding your destiny. Never "settling" again.

Psalm 81, Bible Reading and Daily Devotionals

Max Lucado Daily: A Tiny Seed, A Tiny Deed

Do not despise…small beginnings, for the LORD rejoices to see the work begin. Zechariah 4:10 NLT

Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. Compared to the tithes of the wealthy, a widow’s coins seem puny. But Jesus used them to inspire us…

Moses had a staff.

David had a sling.

Samson had a jawbone.

Rahab had a string.

Mary had some ointment.

Aaron had a rod.

Dorcas had a needle.

All were used by God.

What do you have? Much more than you might think. God inhabits the tiny seed. He empowers the tiny deed. Never discount the smallness of your deeds.

Psalm 81

An Asaph Psalm

1–5  81 A song to our strong God!

a shout to the God of Jacob!

Anthems from the choir, music from the band,

sweet sounds from lute and harp,

Trumpets and trombones and horns:

it’s festival day, a feast to God!

A day decreed by God,

solemnly ordered by the God of Jacob.

He commanded Joseph to keep this day

so we’d never forget what he did in Egypt.

I hear this most gentle whisper from One

I never guessed would speak to me:

6–7  “I took the world off your shoulders,

freed you from a life of hard labor.

You called to me in your pain;

I got you out of a bad place.

I answered you from where the thunder hides,

I proved you at Meribah Fountain.

8–10  “Listen, dear ones—get this straight;

O Israel, don’t take this lightly.

Don’t take up with strange gods,

don’t worship the latest in gods.

I’m God, your God, the very God

who rescued you from doom in Egypt,

Then fed you all you could eat,

filled your hungry stomachs.

11–12  “But my people didn’t listen,

Israel paid no attention;

So I let go of the reins and told them, ‘Run!

Do it your own way!’

13–16  “Oh, dear people, will you listen to me now?

Israel, will you follow my map?

I’ll make short work of your enemies,

give your foes the back of my hand.

I’ll send the God-haters cringing like dogs,

never to be heard from again.

You’ll feast on my fresh-baked bread

spread with butter and rock-pure honey.”

Our Daily Bread reading and devotion

Sunday, November 17, 2024

TODAY'S SCRIPTURE

1 Timothy 4:6-10

You’ve been raised on the Message of the faith and have followed sound teaching. Now pass on this counsel to the followers of Jesus there, and you’ll be a good servant of Jesus. Stay clear of silly stories that get dressed up as religion. Exercise daily in God—no spiritual flabbiness, please! Workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever. You can count on this. Take it to heart. This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, Savior of all men and women, especially believers.

Today's Insights

When Paul says to Timothy, “If you point these things out . . . you will be a good minister of Christ Jesus” (1 Timothy 4:6), what “things” is he referring to? The apostle opened his letter by saying, “Command certain people not to teach false doctrines” (1:3). Now he returns to that theme: “Some will abandon the faith and follow deceiving spirits and things taught by demons” (4:1). What are the “things taught by demons”? Paul elaborates: “They forbid people to marry and order them to abstain from certain foods” (v. 3). Several years earlier, Paul had issued a similar warning when he asked the believers in Colossae, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’ These rules . . . are based on merely human commands and teachings” (Colossians 2:20-22). Beware of false religion infringing on genuine faith.

Spiritual Fitness

Train yourself to be godly. -1 Timothy 4:7

Arthur Jackson

Tre is a regular at the fitness center and it shows. His shoulders are wide, his muscles pronounced, and his upper arms close to the size of my thighs. His physical condition prompted me to engage him in a spiritual conversation. I asked him if his commitment to physical fitness in some way mirrored a healthy relationship with God. Though we didn’t go too deep, Tre did acknowledge “God in his life.” We talked long enough for him to show me a picture of the four-hundred-pound, unfit, unhealthy version of himself. A change in his lifestyle had worked wonders physically.

In 1 Timothy 4:6-10, physical and spiritual training come into focus. “Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come” (vv. 7-8). One’s external fitness doesn’t change our status with God. Our spiritual fitness is a matter of the heart. It begins with a decision to believe in Jesus, through whom we receive forgiveness. From that point, training for godly living begins. This includes being “nourished on the truths of the faith and of . . . good teaching” (v. 6) and, by God’s strength, living a life that honors our heavenly Father.

Reflect & Pray

If you’ve started your journey with Jesus, how would you evaluate your spiritual health? What evidence in your life points to your spiritual fitness?

Heavenly Father, please forgive me when I focus too much on externals. Help me to attend to spiritual exercises like Bible reading, prayer, and loving and serving others.

Make a positive change to your spiritual life with this course.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 17, 2024

The Eternal Goal

I swear by myself, declares the Lord, that because you have done this and have not withheld your son . . . I will surely bless you. —Genesis 22:16-17

Because you have done this . . .” Abraham had reached the place where he was in touch with the very nature of God. He understood the reality of God and obeyed instantly when God demanded his son.

If I want to reach the place Abraham reached—if I want to see who God is—I can only do it through obedience. Obedience is the key to developing my character.

It is my character, not God’s, which determines God’s revelation of himself to me.

’Tis because I am mean,

Thy ways so oft look mean to me.

—George MacDonald

Prompt obedience is the evidence that God’s nature is inside me. If God, through the indwelling Holy Spirit, is inside me, there’s no possibility of my questioning or refusing when he speaks, because he speaks to his own nature. When Jesus says, “Come,” I come. When he says, “Let go,” I let go. When he says, “Trust God in this matter,” I trust.

God’s promises are of no value to us until by obedience we understand his nature. We can read a certain passage of the Bible three hundred and sixty-five times without understanding it. Then all of a sudden, because we have obeyed God in some particular thing, the passage becomes clear. Our obedience has opened God’s nature to us, and we see what he means.

“For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God”(2 Corinthians 1:20). The “yes” must be born of obedience. When, by obedience, we say “amen” to a promise, the promise becomes ours. I never have a real God until I come face-to-face with him in Jesus Christ. Then I know that “earth has nothing I desire besides you” (Psalm 73:25).

Ezekiel 5-7; Hebrews 12

WISDOM FROM OSWALD

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. 

Not Knowing Whither, 888 L

Revelation 7, bible reading and devotionals.

MaxLucado.com: Crazy Idea?

My family consisted of me, two sisters and a brother.  We were siblings because we came from the same family.  I’m sure there have been times when they did not want to call me their brother, but they didn’t have that choice.  Nor do we.  When I see someone calling God Father and Jesus Savior,  I meet a brother or a sister—regardless of the name of their church or denomination.

What would happen—I know this is a crazy thought—but what would happen if all the churches agreed, on a given day, to change their names to simply “church?”   What if reference to any denomination were removed and we were all just Christians?  Then we Christians wouldn’t be known for what divides us; instead we’d be known for what unites us—our common Father.

Crazy idea?  Perhaps.  But I think God would like it.  It was his to begin with.

“Christ accepted you, so you should accept each other, which will bring glory to God.” (Rom. 15:7)

 From A Gentle Thunder

Revelation 7

The Servants of God

1  7 Immediately I saw Four Angels standing at the four corners of earth, standing steady with a firm grip on the four winds so no wind would blow on earth or sea, not even rustle a tree.

2–3  Then I saw another Angel rising from where the sun rose, carrying the seal of the Living God. He thundered to the Four Angels assigned the task of hurting earth and sea, “Don’t hurt the earth! Don’t hurt the sea! Don’t so much as hurt a tree until I’ve sealed the servants of our God on their foreheads!”

4–8  I heard the count of those who were sealed: 144,000! They were sealed out of every Tribe of Israel: 12,000 sealed from Judah, 12,000 from Reuben, 12,000 from Gad, 12,000 from Asher, 12,000 from Naphtali, 12,000 from Manasseh, 12,000 from Simeon, 12,000 from Levi, 12,000 from Issachar, 12,000 from Zebulun, 12,000 from Joseph, 12,000 sealed from Ben-jamin.

9–12  I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing:

Salvation to our God on his Throne!

Salvation to the Lamb!

All who were standing around the Throne—Angels, Elders, Animals—fell on their faces before the Throne and worshiped God, singing:

Oh, Yes!

The blessing and glory and wisdom and thanksgiving,

The honor and power and strength,

To our God forever and ever and ever!

Oh, Yes!

13–14  Just then one of the Elders addressed me: “Who are these dressed in white robes, and where did they come from?” Taken aback, I said, “O Sir, I have no idea—but you must know.”

14–17  Then he told me, “These are those who come from the great tribulation, and they’ve washed their robes, scrubbed them clean in the blood of the Lamb. That’s why they’re standing before God’s Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes.”

Our Daily Bread reading and devotion

Saturday, November 16, 2024

TODAY'S SCRIPTURE

1 Samuel 17:17-26, 32

 One day, Jesse told David his son, “Take this sack of cracked wheat and these ten loaves of bread and run them down to your brothers in the camp. And take these ten wedges of cheese to the captain of their division. Check in on your brothers to see whether they are getting along all right, and let me know how they’re doing—Saul and your brothers, and all the Israelites in their war with the Philistines in the Oak Valley.”

20–23  David was up at the crack of dawn and, having arranged for someone to tend his flock, took the food and was on his way just as Jesse had directed him. He arrived at the camp just as the army was moving into battle formation, shouting the war cry. Israel and the Philistines moved into position, facing each other, battle-ready. David left his bundles of food in the care of a sentry, ran to the troops who were deployed, and greeted his brothers. While they were talking together, the Philistine champion, Goliath of Gath, stepped out from the front lines of the Philistines, and gave his usual challenge. David heard him.

24–25  The Israelites, to a man, fell back the moment they saw the giant—totally frightened. The talk among the troops was, “Have you ever seen anything like this, this man openly and defiantly challenging Israel? The man who kills the giant will have it made. The king will give him a huge reward, offer his daughter as a bride, and give his entire family a free ride.”

Five Smooth Stones

26  David, who was talking to the men standing around him, asked, “What’s in it for the man who kills that Philistine and gets rid of this ugly blot on Israel’s honor? Who does he think he is, anyway, this uncircumcised Philistine, taunting the armies of God-Alive?”

32  “Master,” said David, “don’t give up hope. I’m ready to go and fight this Philistine.”

Today's Insights

The Israelites and the Philistines agreed that their battle was to be decided by two representative warriors (1 Samuel 17:8-11). Goliath was a fearsome Philistine champion, nine feet nine inches tall and heavily armored (vv. 4-7). He dwarfed Saul, who “was a head taller than anyone else” in Israel (9:2), possibly six feet tall. For forty days, no Israelites answered Goliath’s challenge (17:16) until David was providentially sent to the battlefront on a food run for his three brothers (vv. 17-19). With no military experience or armor, David slayed Goliath with a sling and a stone in the name of the God of Israel (vv. 45-50).

Delivering Help

Your servant will go and fight him. -1 Samuel 17:32

Today's Devotional

When Heather’s job took her to Tim’s house to deliver his take-out meal, he asked her to help him untie the knot in the food bag. Tim had suffered a stroke a few years prior and no longer had the ability to untie the knot himself. Heather cheerfully obliged. Throughout the rest of her day, Heather’s thoughts returned to Tim frequently and she was inspired to assemble a care package for him. When Tim later found the hot cocoa and red blanket she’d left at his door with an encouraging note, he was moved to tears.

Heather’s delivery became much more significant than she originally anticipated. The same was true when Jesse sent his young son David to supply his brothers with food when the Israelites “drew up their battle line to meet the Philistines” (1 Samuel 17:2). When David arrived with the bread and cheese, he learned Goliath had been instilling fear in God’s people with his daily taunting (vv. 8-10, 16, 24). David was incensed by Goliath’s defiance of “the armies of the living God” (v. 26) and was moved to respond, saying to King Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him” (v. 32).

God sometimes uses the circumstances of our daily lives to put us in places where He wants to use us. Let’s keep our eyes (and hearts!) open to see where and how He might want us to serve someone. By Kirsten Holmberg

Reflect & Pray

When has God supplied your needs through another person? How might He want to use you today in the life of another?

Father, please open my eyes to see where You might use me today.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 16, 2024

Still Human!

Whatever you do, do it all for the glory of God. —1 Corinthians 10:31

The great marvel of the incarnation slips into ordinary childhood. The great marvel of the transfiguration vanishes into the demon-possessed valley. The great glory of the resurrection descends into breakfast on the seashore. The flow of these events is not an anticlimax; it is a great revelation of God.

We have the tendency to look for marvels in our experience. We mistake a sense of the heroic for being heroes. It’s one thing to go boldly through a crisis and another to go through every day glorifying God when there’s no limelight and no one to impress. If we don’t want halos about our heads, we at least want someone to say, “What a wonderful man of prayer he is! What a devoted woman of God she is!” If we were rightly related to Jesus Christ, we’d have reached the sublime height where no one even thinks of noticing us. All they’d notice in our presence is the power of God, coming through us all the time.

It takes the almighty God incarnate in us to enable us to do menial duties to his glory. It takes God’s Spirit inside us to make us so absolutely, humanly his that we are utterly unnoticeable. The test of the life of a saint is not success; it’s living faithfully in human life as it actually is. We tend to hold up success in Christian work as the goal. The goal is to manifest the glory of God, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited.

Ezekiel 3-4; Hebrews 11:20-40

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus.

We have to learn to abide in Him wherever we are placed.