Job 22, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GIANT OF GRIEF - March 20, 2025

After the wife of C.S. Lewis died he wrote, “Her absence is like the sky, spread over everything.” Just when you think the beast of grief is gone, you pass a restaurant where the two of you used to eat, or you hear a song she loved. And the giant of grief keeps stirring up. You see couples and long for your mate. You see parents with kids and yearn for your child. The giant stirs up insomnia, loss of appetite, even thoughts of suicide. Grief is not a mental illness, but it sure feels like one sometimes.

Jesus understands. Next to the tomb of his dear friend, “Jesus wept.” And in his tears we find permission to shed our own. Solomon wrote in Ecclesiastes 7:3 (NLT), “Sorrow is better than laughter, for sadness has a refining influence on us.” Face your grief. Permit yourself tears. God understands, and he will get you through this.

Facing Your Giants: God Still Does the Impossible

Job 22

ELIPHAZ ATTACKS JOB—THE THIRD ROUND

Come to Terms with God

1–11  22 Once again Eliphaz the Temanite took up his theme:

“Are any of us strong enough to give God a hand,

or smart enough to give him advice?

So what if you were righteous—would God Almighty even notice?

Even if you gave a perfect performance, do you think he’d applaud?

Do you think it’s because he cares about your purity

that he’s disciplining you, putting you on the spot?

Hardly! It’s because you’re a first-class moral failure,

because there’s no end to your sins.

When people came to you for help,

you took the shirts off their backs, exploited their helplessness.

You wouldn’t so much as give a drink to the thirsty,

or food, not even a scrap, to the hungry.

And there you sat, strong and honored by everyone,

surrounded by immense wealth!

You turned poor widows away from your door;

heartless, you crushed orphans.

Now you’re the one trapped in terror, paralyzed by fear.

Suddenly the tables have turned!

How do you like living in the dark, sightless,

up to your neck in flood waters?

12–14  “You agree, don’t you, that God is in charge?

He runs the universe—just look at the stars!

Yet you dare raise questions: ‘What does God know?

From that distance and darkness, how can he judge?

He roams the heavens wrapped in clouds,

so how can he see us?’

15–18  “Are you going to persist in that tired old line

that wicked men and women have always used?

Where did it get them? They died young,

flash floods sweeping them off to their doom.

They told God, ‘Get lost!

What good is God Almighty to us?’

And yet it was God who gave them everything they had.

It’s beyond me how they can carry on like this!

19–20  “Good people see bad people crash, and call for a celebration.

Relieved, they crow,

‘At last! Our enemies—wiped out.

Everything they had and stood for is up in smoke!’

21–25  “Give in to God, come to terms with him

and everything will turn out just fine.

Let him tell you what to do;

take his words to heart.

Come back to God Almighty

and he’ll rebuild your life.

Clean house of everything evil.

Relax your grip on your money

and abandon your gold-plated luxury.

God Almighty will be your treasure,

more wealth than you can imagine.

26–30  “You’ll take delight in God, the Mighty One,

and look to him joyfully, boldly.

You’ll pray to him and he’ll listen;

he’ll help you do what you’ve promised.

You’ll decide what you want and it will happen;

your life will be bathed in light.

To those who feel low you’ll say, ‘Chin up! Be brave!’

and God will save them.

Yes, even the guilty will escape,

escape through God’s grace in your life.”

Our Daily Bread reading and devotion

Thursday, March 20, 2025

by Tim Gustafson

TODAY'S SCRIPTURE

John 16:16-24

  “In a day or so you’re not going to see me, but then in another day or so you will see me.”

Joy Like a River Overflowing

17–18  That stirred up a hornet’s nest of questions among the disciples: “What’s he talking about: ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? And, ‘Because I’m on my way to the Father’? What is this ‘day or so’? We don’t know what he’s talking about.”

19–20  Jesus knew they were dying to ask him what he meant, so he said, “Are you trying to figure out among yourselves what I meant when I said, ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness.

21–23  “When a woman gives birth, she has a hard time, there’s no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you’ll be full of joy, and it will be a joy no one can rob from you. You’ll no longer be so full of questions.

23–24  “This is what I want you to do: Ask the Father for whatever is in keeping with the things I’ve revealed to you. Ask in my name, according to my will, and he’ll most certainly give it to you. Your joy will be a river overflowing its banks!

Today's Insights

The Upper Room Discourse (John 14-16) is the main teaching focus of John’s gospel. The night before Jesus went to the cross, He was preparing His disciples for His crucifixion, resurrection, ascension, and return. He told them that their “grief [would] turn to joy” (John 16:20). One of the main features of Jesus’ teaching in these chapters is the promise of the coming Holy Spirit—Christ’s provision for His people after His departure. This promise was eventually fulfilled on the day of Pentecost (see Acts 2), some ten days after Jesus’ ascension to heaven when the Spirit came to indwell believers in Christ.

Joy in Jesus

Your grief will turn to joy . . . and no one will take away your joy. John 16:20, 22

“I have the right to be happy,” said a teenager as she spoke before a legislature. Yet she could have been anyone, anywhere, speaking for everybody. It’s our human cry. One self-help guru even said, “God wants you to be happy.”

Is that true? It’s not wrong to pursue happiness. That desirable state of mind, however, ebbs and flows with our moment-by-moment circumstances, and the fulfillment of one person’s desires can crush the happiness of another.

Jesus points us to something better. He knew He was about to be nailed to a Roman cross, where He would bear the weight of the world’s sin. Yet His concern was for His disciples. He told them, “You will weep and mourn while the world rejoices.” But He also said, “Your grief will turn to joy” (John 16:20). Then He promised, “No one will take away your joy” (v. 22).

This kind of joy is more than a good feeling based on desirable things happening to us. It grows out of doing the will of our Father in heaven. Jesus also said, “Seek first [God’s] kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33).

Happiness can slip away with the next unpleasant circumstance. The joy that comes from following Jesus can thrive despite those circumstances.

Reflect & Pray

How does chasing what you want ultimately leave you unhappy? What’s the difference between happiness and joy?

Dear Father, please teach me to learn the difference between temporary happiness and lasting joy.

For further study, read Jesus Is in the Room.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 20, 2025

Friendship with God

Shall I hide from Abraham that thing which I do? — Genesis 18:17

Chapter 18 of Genesis brings out the delights and difficulties of real friendship with God.

Its delights. Real friendship with God is different from occasionally sensing his presence in prayer. To have a real friendship with God is to be in such close contact with him that you never need to ask him to show you his will. It is to be nearing the final stage of the life of faith. When you are rightly related to God, life is full of liberty and delight: you are God’s will. Unless he tells you otherwise, your commonsense decisions are his will for you, decided in perfect friendship with him.

Its difficulties. In Genesis 18, Abraham begins to plead with God to spare Sodom, but he stops before receiving God’s final assurance (vv. 25–33). Why did Abraham stop praying when he did? He was not yet intimate enough with God to go boldly on until his desire was granted. There was something still lacking in their relationship. Whenever we stop short in prayer, there is another stage to go in friendship with God. We aren’t as intimate with God as Jesus was and as God wishes us to be.

What was the last thing you prayed about? Were you devoted to your desire or to God? Did you hope to get some gift of the Spirit, or to get at God himself? “Your Father knows what you need before you ask him” (Matthew 6:8). The point of asking is to get to know God better. “Take delight in the Lord, and he will give you the desires of your heart” (Psalm 37:4). Keep praying in order to get a perfect understanding of God himself.

Joshua 4-6; Luke 1:1-20

WISDOM FROM OSWALD

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word.

Not Knowing Whither, 901 R

A Word with You, by Ron Hutchcraft

Thursday, March 20, 2025

The Lasting Mark of Life's Mistakes - #9964

My daughter and I had not been back to that camp in the Tetons since she was a little girl, like five years old. We stayed there as a family way back then, because our good friends from college ran the camp. There she struck up a friendship with their five-year-old who's named Holly. Well, the camp has grown a lot over the years, and so have our daughters who are speeding through their lives.

It was kind of fun for them to see each other again and Holly took my daughter for a little private tour of a bunk house that was there some years ago when we were there. They had to bend down for what Holly wanted to show her. But there it was, still decorating the wood, in living Crayola color, Holly's name in red crayon and my daughter's in blue Crayon; both written in distinctive penmanship that five-year-olds have, and both still there after all these years.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Lasting Mark of Life's Mistakes."

Our word for today from the Word of God comes from Genesis 32, beginning at verse 24. Jacob has been having a wrestling match with someone who turns out to be divine. And verse 24 says, "Jacob was left alone, and a man wrestled with him until daybreak." Finally the fight ends when that man touches the socket of Jacob's hip so that his hip was wrenched as he wrestled with that man.

Later, Jacob knows who he met there. He called the place Peniel, saying, "'It is because I saw God face-to-face, and yet my life was spared.' The sun rose above him as he had passed Peniel, and he was limping because of his hip." Jacob struggled with God. He'd actually wrestled with Him his whole life. But at this brook he goes for God's full blessing. God changes him from Jacob, the cheat, and He changes his name to Israel, Prince with God. The whole nation will be named after him. God forgives. God transforms Jacob, and He's still doing that with Jacobs today.

But even though the struggle with God was over, Jacob carried a life-long reminder of his struggle - the limp. The sin was forgiven, the man was changed, but as happens so often, he'd struggled with God and that left a mark on him the rest of his life.

Now, my daughter couldn't get over how long the marks had lasted for what she did many years ago. In a way, that's a picture of how sin is. Even though the sin is long behind us, long forgiven, often the consequences, the marks of our sin are there for years to come. Sin is cruel. You were once its slave, and you're free now but you still carry some of the scars of how your slave master treated you. You always will.

We need to remember what sin does, because those scars, those lasting consequences will deter us from leaving God's ways again. Now, forgiveness comes quickly when we bring our sin to the cross of Jesus, but it doesn't come cheaply; it cost Him his life. But the ready availability of forgiveness should not make us forget the sometimes continuing consequences of sin - the limp that is there long after our struggle with God is behind us.

I think of four Rs that explain some of the lasting marks of sin. Reputation - the damage to your reputation can last a long time. Regrets - there for years. Relationships that were damaged that are hard to repair. Recollection - the memories that just keep coming back. It's a sobering reminder to seriously count the cost before we take any spiritual detour.

The scars of our past aren't all bad. Not if they remind us to stay away from sin because of its price tag. And it's wonderful to know that God has forever erased those sins from His book. You say, "Well, Ron, I'm not sure I've ever had that happen." Well, have you ever, in your heart, gone to His cross and said, "Jesus, You're dying for my sins there."

If you've never put your life in His hands, do it now. You say, "Jesus, I'm yours." Our website is there to help you be sure you belong to Him. It's ANewStory.com.

And the next time sin looks enticing and interesting, let's not forget what our daughter was so graphically reminded of, staring at the marks she made so many years ago. The marks still remain long after what we did to make the marks is over.

Matthew 11, Bible Reading and Daily Devotionals

Max Lucado Daily: ONE MORE - March 19, 2025

The problem? You’ve handled, tolerated, done, forgiven, and taken until you don’t have one more “one more” in you! But be encouraged. 1 Samuel 30:6 describes six hundred men stoking their anger against David. But then it says, “David strengthened himself in the Lord his God.” How essential that we learn to do the same.

Support systems don’t always support. Friends aren’t always friendly. Pastors can wander off base and churches get out of touch. When no one can help, we have to do what David does here. We have to strengthen ourselves in the Lord. Are you weary? Catch your breath. It’s okay to rest. Jesus fights when you cannot. You turn to him, and you find strength in your Lord.

Facing Your Giants: God Still Does the Impossible

Matthew 11

John the Baptizer

1  11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.

2–3  John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”

4–6  Jesus told them, “Go back and tell John what’s going on:

The blind see,

The lame walk,

Lepers are cleansed,

The deaf hear,

The dead are raised,

The wretched of the earth learn that God is on their side.

“Is this what you were expecting? Then count yourselves most blessed!”

7–10  When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’

11–14  “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.

15  “Are you listening to me? Really listening?

16–19  “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a lush, a friend of the riffraff. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

The Unforced Rhythms of Grace

20  Next Jesus let fly on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.

21–24  “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”

25–26  Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”

27  Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.

28–30  “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Our Daily Bread reading and devotion

Wednesday, March 19, 2025

By Patricia Raybon

TODAY'S SCRIPTURE

Isaiah 61:1-3, 10-11

Announce Freedom to All Captives

1–7  61 The Spirit of God, the Master, is on me

because God anointed me.

He sent me to preach good news to the poor,

heal the heartbroken,

Announce freedom to all captives,

pardon all prisoners.

God sent me to announce the year of his grace—

a celebration of God’s destruction of our enemies—

and to comfort all who mourn,

To care for the needs of all who mourn in Zion,

give them bouquets of roses instead of ashes,

Messages of joy instead of news of doom,

a praising heart instead of a languid spirit.

Rename them “Oaks of Righteousness”

planted by God to display his glory.

  I will sing for joy in God,

explode in praise from deep in my soul!

He dressed me up in a suit of salvation,

he outfitted me in a robe of righteousness,

As a bridegroom who puts on a tuxedo

and a bride a jeweled tiara.

For as the earth bursts with spring wildflowers,

and as a garden cascades with blossoms,

So the Master, God, brings righteousness into full bloom

and puts praise on display before the nations.

Today's Insights

In the synagogue of Nazareth (Luke 4:16-19), Jesus read from the scroll of Isaiah portions of what we know as Isaiah 61. Isaiah’s prophecy was perfectly fulfilled in Christ (Luke 4:21). Prior to this, the Holy Spirit had descended upon Christ (3:22). He was full of the Spirit and was empowered by Him (4:1,14). Other passages in Isaiah likewise speak of the Spirit as the unique garment of Christ (God’s anointed, His designated ruler). One such passage is Isaiah 11:2-3: “The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord—and he will delight in the fear of the Lord.” While Jesus donned the Spirit uniquely and perfectly (see John 3:34), those who belong to Christ are similarly dressed

Dressed by the Holy Spirit

He has sent me . . . to bestow on them . . . a garment of praise instead of a spirit of despair. Isaiah 61:1-3

Two eight-year-old boys in Maine—a rural American state—made their mark by wearing business suits to school on Wednesdays. Soon “Dapper Wednesdays” became a favorite day, as other classmates and school staff dressed up too. James, who launched the idea, loved hearing compliments. “It just made my heart feel really good.” Their Wednesday attire set the kids apart as proud students of their school.

Our spiritual clothing, which sets us apart as God’s own, gladdens our hearts too. “My soul rejoices in my God,” said Isaiah, “for he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels” (Isaiah 61:10).

As the Israelites went into exile, their clothing—spiritual and material—was threadbare and worn. Isaiah offered them a hopeful promise: God’s Spirit would “bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair” (v. 3).

The same promise rests on God’s people today. Jesus said that by His Spirit we would be “clothed with power from on high” (Luke 24:49). Christ provides us with a wardrobe of “compassion, kindness, humility, gentleness and patience” (Colossians 3:12). Clothed by Him, we reflect His love to the world.

Reflect & Pray

How does God’s Spirit help you “dress” in compassion, kindness, and patience? How are others affected by your Spirit-led behavior?

When I wear worldly values, dear God, please change my spiritual clothing.

Discover biblical insights on walking in step with the Spirit.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 19, 2025

The Faith of Abraham

By faith Abraham . . . obeyed and went, even though he did not know where he was going. — Hebrews 11:8

In the Old Testament, people demonstrated a close, personal relationship with God by separating themselves physically from friends, family, and home. Abraham “obeyed and went,” leaving everything behind. Today, the separation God asks of us is more of a mental and moral separation. We must maintain a radically different mindset from those who do not have a personal relationship with him, even if they happen to be our nearest and dearest. “If anyone comes to me and does not hate father and mother,” Jesus said, “such a person cannot be my disciple” (Luke 14:26).

As disciples, we are called to walk by faith. Faith never knows where it is being led, but it knows and loves the One who is leading. It is a life of faith, not of intellect and reason. It is a life of knowing the One who sends us out. The root of faith is knowledge of a person—Jesus Christ himself. One of the biggest traps we fall into is the idea that God will surely lead us to worldly success. He will surely lead us into a personal relationship with Jesus. That is his measure of success.

The final stage of the life of faith is the development of our character. There are many moments in our walk with God when we feel our character being transformed. We might feel God’s blessings wrap around us when we pray, and for a moment we are changed. Then we go back to the ordinary days and ways and the sense of glory vanishes. The life of faith isn’t a life of mounting up with wings but a life of walking and not fainting (Isaiah 40:31). It isn’t a question of sanctification but of something infinitely greater: of faith that has been tried and has stood the test. This was the faith of Abraham, a tried-and-tested faith built on a real God. “Abram believed the Lord” (Genesis 15:6).

Joshua 1-3; Mark 16

WISDOM FROM OSWALD

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.

Approved Unto God, 11 L

A Word with You, by Ron Hutchcraft

Wednesday, March 19, 2025

The Power To Really Change Things - #9963

My friend was an executive at a Bible distribution society, and he told me about one of their workers in Zimbabwe. His name was Gabriel. What a great name for a man distributing Bibles, huh? Their policy was to sell their Bibles for a small price so people would value them. The problem they encountered was that some people were actually using the thin paper of those Bibles to make cigarettes! In fact, one potential customer actually said to Gabriel, "I'll take one of your Bibles, but if I do, I'll smoke it."

Gabriel gave an angelic response. He said, "That's OK, if you promise to read it before you smoke it." The man promised. When Gabriel saw the man several months later, he asked him about the Bible. The man said, "Well, I read Matthew, and I smoked it. I read Mark - smoked it. I read Luke, and I smoked it. And then I read John 3:16, and I haven't smoked since!"

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Power to Really Change Things."

John 3:16, of course, is that wonderful revelation that "God so loved the world that He gave His one and only Son so that whosoever believes in Him will not perish but have everlasting life." And that simple Gospel of God's love and the sacrifice of His Son for our sins has transformed so many people's lives over the years, including mine; including that man in Africa.

You and I are living at a time and in a world where there are a lot of battles to fight: pornography, abortion, media violence, racism, false religions and spiritualities, things that threaten the family, all kinds of sinful lifestyles. The list goes on and on. And it's important to stand for God's standards, God's values, and God's boundaries no matter what the culture is saying. But it's important to do it lovingly.

We need to remember, though, that there is only one weapon that really changes things, that changes people, that changes a culture. God talks about it in our word for today from the Word of God from Romans 1, in some verses that begin in verse 9. Paul talks about "God, whom I serve with my whole heart in preaching the Gospel of His Son... I am not ashamed of the Gospel, because it is the power of God for the salvation of everyone who believes... for in the Gospel, a righteousness from God is revealed, a righteousness that is by faith. "

Now, God says His salvation, His righteousness - the only transformers that really change things - come through "the preaching of the Gospel." Just look at Gabriel's African friend. He didn't stop smoking because of a campaign against smoking; he was changed by coming face-to-face with Jesus Christ! That Gospel is still, along with prayer, the most powerful life-changing, family-changing, marriage-changing, world-changing force on earth! Because it changes people from the inside out!

The early Christians knew the power was in the Gospel. Their culture was more depraved than ours, and their weapon of choice was not politics or programs or protests. It was presenting Jesus' cross and His empty tomb! Dictators across the centuries have known the power that's in the Gospel. That's why they have done everything in their power to shut it down. They understand its power to undermine the most powerful forces of darkness on earth.

Now, complacency in an ever-darkening world is unacceptable. We need to take a stand in love. But we need to lead with the only weapon that really has the power to change things - the explosive story of Jesus Christ and His cross and His resurrection. That's where the power is. That's where the change will come from. It's the only weapon of which the Bible says, "It is the power of God." The Gospel of Jesus Christ! And it's yours to share with people you love.

Spend yourself - spend what you have to get that life-giving message into the hearts of the dying men and women that you know!

Job 21, Bible Reading and Daily Devotionals

Max Lucado Daily: STAY IN THE RACE - March 18, 2025

Don’t give up! In 1952 Florence Chadwick attempted to swim the ocean waters between Catalina Island and the California shore, through foggy weather and choppy seas. After fifteen hours her muscles began to cramp and her resolve began to weaken. She begged to be taken out of the water. But her mother, riding in a boat alongside, urged her not to give up. She kept trying but grew exhausted. Aids lifted her out of the water. As they paddled a few more minutes, the mist broke, and she discovered shore was less than a half mile away. She said, “All I could see was the fog. I think if I could’ve seen the shore, I would’ve made it.”

Friend, don’t give up. The finish may be only strokes away. God may, at this very moment, be lifting his hand to signal Gabriel to grab the trumpet. The shore is closer than you thought. Stay at it! Stay in the race. And don’t give up.

Facing Your Giants: God Still Does the Impossible

Job 21

JOB’S RESPONSE

Why Do the Wicked Have It So Good?

1–3  21 Job replied:

“Now listen to me carefully, please listen,

at least do me the favor of listening.

Put up with me while I have my say—

then you can mock me later to your heart’s content.

4–16  “It’s not you I’m complaining to—it’s God.

Is it any wonder I’m getting fed up with his silence?

Take a good look at me. Aren’t you appalled by what’s happened?

No! Don’t say anything. I can do without your comments.

When I look back, I go into shock,

my body is racked with spasms.

Why do the wicked have it so good,

live to a ripe old age and get rich?

They get to see their children succeed,

get to watch and enjoy their grandchildren.

Their homes are peaceful and free from fear;

they never experience God’s disciplining rod.

Their bulls breed with great vigor

and their cows calve without fail.

They send their children out to play

and watch them frolic like spring lambs.

They make music with fiddles and flutes,

have good times singing and dancing.

They have a long life on easy street,

and die painlessly in their sleep.

They say to God, ‘Get lost!

We’ve no interest in you or your ways.

Why should we have dealings with God Almighty?

What’s there in it for us?’

But they’re wrong, dead wrong—they’re not gods.

It’s beyond me how they can carry on like this!

17–21  “Still, how often does it happen that the wicked fail,

or disaster strikes,

or they get their just deserts?

How often are they blown away by bad luck?

Not very often.

You might say, ‘God is saving up the punishment for their children.’

I say, ‘Give it to them right now so they’ll know what they’ve done!’

They deserve to experience the effects of their evil,

feel the full force of God’s wrath firsthand.

What do they care what happens to their families

after they’re safely tucked away in the grave?

Fancy Funerals with All the Trimmings

22–26  “But who are we to tell God how to run his affairs?

He’s dealing with matters that are way over our heads.

Some people die in the prime of life,

with everything going for them—

fat and sassy.

Others die bitter and bereft,

never getting a taste of happiness.

They’re laid out side by side in the cemetery,

where the worms can’t tell one from the other.

27–33  “I’m not deceived. I know what you’re up to,

the plans you’re cooking up to bring me down.

Naively you claim that the castles of tyrants fall to pieces,

that the achievements of the wicked collapse.

Have you ever asked world travelers how they see it?

Have you not listened to their stories

Of evil men and women who got off scot-free,

who never had to pay for their wickedness?

Did anyone ever confront them with their crimes?

Did they ever have to face the music?

Not likely—they’re given fancy funerals

with all the trimmings,

Gently lowered into expensive graves,

with everyone telling lies about how wonderful they were.

34  “So how do you expect me to get any comfort from your nonsense?

Your so-called comfort is a tissue of lies.”

Our Daily Bread reading and devotion

Tuesday, March 18, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

Exodus 31:1-11

Bezalel and Oholiab

1–5  31 God spoke to Moses: “See what I’ve done; I’ve personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I’ve filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he’s an all-around craftsman.

6–11  “Not only that, but I’ve given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I’ve given the skills to make all the things I’ve commanded you: the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, the anointing oil, and the aromatic incense for the Holy Place—they’ll make everything just the way I’ve commanded you.”

Today's Insights

God told Pharaoh to “let my people go, so that they may worship me” (Exodus 7:16; 8:1, 20; 9:1, 13; 10:3). Two months after leaving Egypt, the Israelites encamped at the base of Mount Sinai (19:1-2) where God gave His people the law (chs. 20-24) and instructions on how they were to live, worship, and serve Him (chs. 25-31). The tabernacle, built according to God’s exact blueprint, was His dwelling place—“a holy sanctuary so [he could] live among [his people]” (25:8 nlt). God appointed two master craftsmen, Bezalel and Oholiab, and gave them special abilities to lead the work and teach other craftsmen and artisans (31:1-6; see 35:30-34). God also endowed others with enhanced skills to accomplish the work (31:6-11; see 35:35–36:2).

God-Given Skills and Talents

I have filled [Bezalel] with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs. Exodus 31:3-4

Some of the most famous pianists in the world, including Van Cliburn and Vladimir Horowitz, relied on Franz Mohr, chief concert technician at Steinway & Sons in New York, to ensure that their concert pianos were ready for performances. A master piano tuner, Mohr was sought after for his intricate knowledge of pianos and great skill developed over decades. Mohr believed his skills were an avenue to serve God, and he regularly shared his faith with pianists and performance staff.

When the nation of Israel was preparing to build the tent of meeting and other items necessary for worship, they needed individuals with expert skills (Exodus 31:7-11). God appointed two skilled artisans, Bezalel and Oholiab, to do the work and filled them with the “Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs” (vv. 3-4). In addition to their specialized skills, God empowered them with His Spirit to guide their work. Their willingness to use their unique talents in service to God allowed the Israelites to appropriately worship Him.

Whether or not we consider ourselves artistic, each of us has unique, God-given gifts that we can use to serve others (Romans 12:6). Empowered by the Spirit, we can serve and worship God through our work using the wisdom, understanding, and skills He’s given us.

Reflect & Pray

What are some of the talents God’s given you? How might you use them to serve Him?

Heavenly Father, please remind me that the abilities You’ve given me are to be a holy offering.

My Utmost for His Highest, by Oswald Chambers

Tuesday, March 18, 2025

Perfecting Holiness

Since we have these promises, dear friends, let us purify ourselves . . . perfecting holiness out of reverence for God. — 2 Corinthians 7:1

Have I recognized that God, through his promises, has a claim on me? We delight in God’s promises to us and count on their fulfillment, and it is right that we should. But Paul reminds us that this is only the human side of the equation. The divine side is that God wishes us to become pure and holy out of reverence to him.

Have I understood that my body is the temple of the Holy Spirit? Or do I have a habit that obviously can’t stand the light of God upon it? Through sanctification, the Son of God is formed inside me, but the story doesn’t end there. I must transform my natural, physical life into a spiritual life through obedience. God educates us down to the scruple, examining every aspect of our character. Keep yourself clean in your daily walk, and when God begins his inspection, rid yourself at once of any impurity his gaze reveals. The goal is to bring yourself, in both body and spirit, into perfect harmony with the nature of God.

Are my thoughts and outlook in perfect agreement with the Spirit inside me? Or am I intellectually defiant? Am I forming the mind of Christ and obeying God? Jesus never spoke of his right to himself. Rather, he maintained an inner watchfulness, continually submitting his spirit to his Father. I too have the responsibility of keeping my spirit in agreement with the Lord’s Spirit. If I do, then by degrees Jesus will lift me up to where he lived—in perfect consecration to his Father’s will, paying no attention to anything else.

Am I perfecting this kind of holiness in the fear of God? Is God getting his way with me? Are other people seeing more and more evidence of him in my life? Be serious with God and happily leave the rest alone. Literally, put God first.

Deuteronomy 32-34; Mark 15:26-47

WISDOM FROM OSWALD

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.

Disciples Indeed, 387 R

A Word with You, by Ron Hutchcraft

Tuesday, March 18, 2025

Your Light in a Dark Night - #9962

My wife was like a human camera. She was able to record in her mind life experiences in living color and in full detail. I wish I could do it! And growing up on a little farm in the hills gave her a childhood full of memorable memories.

For example, on wintry nights her parents would go out to the barn to milk the cows and they had a lantern in their hand because they didn't have any electricity. And their house was in a hollow in the woods where the darkness was really dark. So my wife kept watching the lantern. She remembers one time when she heard people talking about a panther in the area. That's what a little girl wants to hear, right? And the adult said that you would know the panther was around when you heard its sound, and it would be like the scream of a woman.

One particular night she stood there with one hand on the screen door of the house and the other hand on her tiny little sister waiting for her parents to come back from the barn, watching that lantern. That's when she heard it; the screams of the panther. Well, you can only imagine the rush of thoughts in a little girl's mind; the fears racing through her little mind. But my wife said, "I knew my parents were okay as long as that light was steady. I just kept watching that lantern for a steady light."

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Light in a Dark Night."

Now, at one time or another in our life we have all been that little girl in the door of that farmhouse. It's dark; it's scary and something you fear seems close. It may be that kind of time in your life right now and you need a steady light to give you something you can count on in this darkness.

Well, there's our word for today from the Word of God, John 8:12. Listen to what Jesus said, "I am the light of the world. Whoever follows Me will never walk in darkness but will have the light of life." So, Jesus said, "I am the light." And Jesus is a sure guarantee, "If I am your light, you will never walk in darkness." He said He's the steady light we're looking for.

Now, you've lived long enough to probably have other lights let you down. Right? The people who were going to be there for you? The light went out. A job you could count on is suddenly gone. A religion that maybe it met your needs but at the time when you needed answers the most, it just couldn't deliver. And now maybe in a dark place, Jesus - the light - stands before you and He's beckoning, He's extending His invitation, "Follow Me." "Whoever follows Me will never walk in darkness, but will have the light of life" He said.

See, those who commit their lives to Jesus Christ live under this wonderful promise, "I will never leave you or forsake you." When no one else can do it, Jesus is there. When the situation is bigger than you are, the Son of God is bigger than the situation is. When earth has no answers, Jesus will lead you through the confusion and the hurt. But you can't see it right now as long as there's a wall between you and Him. That wall separates you and it's what the Bible calls sin. You don't have any power to remove it.

But in the words of the Bible, "While we were still sinners..." In other words, while the wall was still there, "Christ died for us." He died so He could tear down your sin-wall by paying your death penalty for you running your own life. And now He waits for you to say, "Jesus, I'm putting my total trust in You to rescue me from my sin, from the penalty of my sin."

Have you ever reached out to Him in that way? Have you ever had a time when you grabbed Jesus like a drowning person would grab a lifeguard and say, "Jesus, you're my only hope"? If you've never done that, you want to be sure you belong to Him finally. Would you go to our website? It's ANewStory.com and right there I will show you how you can be sure you belong to Him.

And then you're not going to walk alone through the dark ever again. That dark and scary night on that little farm, that little girl found security because she could see a steady light out there. And there's one waiting for you. That security is Jesus Christ, our ever-living Savior. Follow His light and you will always be safe.

Job 20, Bible Reading and Daily Devotionals

Max Lucado Daily: SEEK HEALTHY COUNSEL - March 17, 2025

The next time you lack the will to go on, seek healthy counsel. You won’t want to. Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2-mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run. Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.” I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 (MSG) says, “Refuse good advice and watch your plans fail; take good counsel and watch them succeed.” Don’t give up, and get some good advice!

Facing Your Giants: God Still Does the Impossible

Job 20

ZOPHAR ATTACKS JOB—THE SECOND ROUND

Savoring Evil as a Delicacy

1–3  20 Zophar from Naamath again took his turn:

“I can’t believe what I’m hearing!

You’ve put my teeth on edge, my stomach in a knot.

How dare you insult my intelligence like this!

Well, here’s a piece of my mind!

4–11  “Don’t you even know the basics,

how things have been since the earliest days,

when Adam and Eve were first placed on earth?

The good times of the wicked are short-lived;

godless joy is only momentary.

The evil might become world famous,

strutting at the head of the celebrity parade,

But still end up in a pile of dung.

Acquaintances look at them with disgust and say, ‘What’s that?’

They fly off like a dream that can’t be remembered,

like a shadowy illusion that vanishes in the light.

Though once notorious public figures, now they’re nobodies,

unnoticed, whether they come or go.

Their children will go begging on skid row,

and they’ll have to give back their ill-gotten gain.

Right in the prime of life,

and youthful and vigorous, they’ll die.

12–19  “They savor evil as a delicacy,

roll it around on their tongues,

Prolong the flavor, a dalliance in decadence—

real gourmets of evil!

But then they get stomach cramps,

a bad case of food poisoning.

They gag on all that rich food;

God makes them vomit it up.

They gorge on evil, make a diet of that poison—

a deadly diet—and it kills them.

No quiet picnics for them beside gentle streams

with fresh-baked bread and cheese, and tall, cool drinks.

They spit out their food half-chewed,

unable to relax and enjoy anything they’ve worked for.

And why? Because they exploited the poor,

took what never belonged to them.

20–29  “Such God-denying people are never content with what they have or who they are;

their greed drives them relentlessly.

They plunder everything

but they can’t hold on to any of it.

Just when they think they have it all, disaster strikes;

they’re served up a plate full of misery.

When they’ve filled their bellies with that,

God gives them a taste of his anger,

and they get to chew on that for a while.

As they run for their lives from one disaster,

they run smack into another.

They’re knocked around from pillar to post,

beaten to within an inch of their lives.

They’re trapped in a house of horrors,

and see their loot disappear down a black hole.

Their lives are a total loss—

not a penny to their name, not so much as a bean.

God will strip them of their sin-soaked clothes

and hang their dirty laundry out for all to see.

Life is a complete wipeout for them,

nothing surviving God’s wrath.

There! That’s God’s blueprint for the wicked—

what they have to look forward to.”

Our Daily Bread reading and devotion

Monday, March 17, 2025

by John Blase

TODAY'S SCRIPTURE

Colossians 1:15-20

Christ Holds It All Together

15–18  We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18–20  He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

Today's Insights

Colossians 1:15-20 has been abused by false teachers who attempt to claim that the Son of God is a created being. So, what does Paul mean when he says, “The Son is the image of the invisible God, the firstborn over all creation” (v. 15)? Did Jesus have a beginning? The immediate context provides the answer. “In him [the Son] all things were created: things in heaven and on earth . . . ; all things have been created through him and for him” (v. 16). The next verse says, “He is before all things” (v. 17). This makes it clear that the Son (Jesus the Messiah) wasn’t the first to be born among all created things, as some false teachers say. Rather, He is preexistent with the Father and hence was present at the creation of all things. The Creator isn’t a created being.

Making Peace in Jesus

God was pleased . . . to reconcile to himself all things . . . by making peace through [Christ’s] blood, shed on the cross. Colossians 1:19-20

High-wire artist Philippe Petit became famous in 1971 when he walked a tightrope between the towers of Notre-Dame Cathedral in Paris. Three years later, he got arrested for an unauthorized walk between the Twin Towers that once distinguished New York’s skyline. But in 1987, Petit’s walk looked different. At the invitation of Jerusalem mayor Teddy Kollek, Petit walked across the Hinnom Valley on a high wire as a part of that year’s Israel Festival. At the midway point, Petit released a pigeon (he’d hoped for a dove) to symbolize the beauty of peace. A strange and dangerous stunt, but all for the cause of peace. Petit later said, “For a moment, the entire crowd had forgotten their differences.”

Petit’s high-wire walk reminds me of another breathtaking moment—the one that occurred when Jesus’ body hung between heaven and earth. The apostle Paul tells us, “God was pleased . . . to reconcile to himself all things, whether things on earth or things in heaven, by making peace through [Christ’s] blood, shed on the cross” (Colossians 1:19-20). Paul writes that “once [we] were alienated from God” (v. 21), but no longer. Far from a spectacle to promote peace, Jesus the Messiah actually made peace by shedding His blood on the cross. His was a feat never to be surpassed, as there is no need. His peace is everlasting.

Reflect & Pray

What does the word peace mean to you? How would you say you’re experiencing the peace of Jesus?

Praise to You, dear Jesus, for Your everlasting gift of peace.

3 Ways to Practice Peace

My Utmost for His Highest, by Oswald Chambers

Monday, March 17, 2025

The Ruling Passion

We make it our goal to please him. — 2 Corinthians 5:9

Staying focused on the goal Paul sets in 2 Corinthians 5:9 is difficult work. It means holding ourselves, year in and year out, to the highest ideal: not the ideal of winning souls or establishing churches or ushering in revivals but the ideal of pleasing Jesus Christ. Failure in spiritual work isn’t caused by a lack of spiritual experience; it’s caused by a lack of effort to maintain the highest ideal.

At least once a week, take stock before God and see if you are keeping your life up to the standard he has set. The standard must be your ruling passion, your master ambition. Paul is like a musician who cares nothing about the approval of his audience—so long as he catches the look of approval from his master.

Follow a lesser ambition to its natural conclusion, and you will see why it is so necessary to live facing the Lord. Any ambition that is separated from the highest goal, even by the tiniest degree, may end in our disqualification. “Therefore,” Paul says, “I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize” (1 Corinthians 9:26–27). Paul was constantly watching himself, constantly keeping himself in line, lest he lose sight of the ideal.

I have to learn to relate everything to the master ambition, maintaining it at all times. My worth to God in public is what I am in private. Is my master ambition to please him and be acceptable to him, or is it something less, no matter how noble?

Deuteronomy 30-31; Mark 15:1-25

WISDOM FROM OSWALD

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own.

Conformed to His Image, 381 L

A Word with You, by Ron Hutchcraft

Monday, March 17, 2025

Bitterness vs. Blessing - #9961

I heard not long ago about a little boy who was trying to move this huge rock. He pulled, and he pushed, and grunted and strained, trying to move it with leverage from a board, but it was all to no avail. Finally his Dad said, "Son, have you used all your resources?" "Oh, yeah, Dad. I can't make it move! I've tried everything." And his Dad replied, "No, you haven't. You haven't asked me to help you yet."

Maybe you're at a point right now. Oh, you're not a little boy, but you've got a big rock that needs to move and you desperately need your father's help. But you're going it alone doing everything you can to move it. Well actually, there's something that keeps your Father right now from lifting that load of yours.

I'm Ron Hutchcraft and I want to have A Word With You today about "Bitterness vs. Blessing."

Our word for today from the Word of God is found in Hebrews 12:15. It starts out talking about a very sobering possibility. "See to it," the writer says, "that no one misses the grace of God." Man, there's a lot of things in your life that you could do without, but you cannot go without the grace of God. This says, "See that you don't miss God's grace."

Now, he's writing to believers here. This doesn't mean you don't become a Christian. It means that as a believer, you need God's grace but for some reason you don't have it. And maybe you're in a situation now like that little boy where you've got a big rock to move and the pressure is really heavy. And, well, maybe there's a family problem, or there's this financial boulder to move, you've got medical responsibilities, whatever is crushing you right now. But God's grace is supposed to be sufficient, right? What happened? Why is this so hard? Well, maybe you're missing the grace of God. How do you do that?

Well, listen to the second half of the verse: "and see to it that no bitter root grows up to cause trouble and defile many." Wow! Think about what this verse is saying.

Bitterness blocks the grace of God. Your Father is not going to help you lift that rock if there is bitterness in your heart. Now, you may not realize it, you may not call it that, but bitterness has taken root. You've been under all this pressure, and maybe you're angry and you're resentful toward a family member because of their part in your frustration. Maybe you've got bad feelings that have grown toward a teacher, an employer, a coworker who is making your life miserable. Maybe you're even bitter toward God because you don't understand what He's doing or why He's waiting. There's somebody in your past, and they're just running your life basically because you can't stop thinking about what they did to you and how you feel toward them.

Somewhere, maybe, there's this boiling anger inside, and like a great cloud that suddenly blocks out the sun, your bitterness is blocking the grace of God just when you need it most. Ironically, you've never needed God's strength, and His closeness, and His peace more than you do now. This rock is too heavy for you, but your prayer seems hollow and you feel so alone, even at the breaking point. Maybe it's because you've got some forgiving to do, some letting go of a hurt, trusting God to meet out justice to make things right.

Your Father is standing there ready to help as only He can, but you've got to release that bitterness that's making your burden so much heavier. Why carry that load too? Your Father wants to trade your bitterness for His amazing grace.

Matthew 10:21-42, Bible Reading and Daily Devotionals

Max Lucado Daily: Courage

“And who is he who will harm you if you become followers of what is good? But even if you should suffer for righteousness’ sake, you are blessed. And do not be afraid of their threats nor be troubled. I Peter 3:13-14”

On April 18, 2007, three Christians in Turkey were killed for their beliefs. Necati Aydin, a 35 year-old pastor was one of them.

He nearly didn’t go the office that morning. He’d been traveling and his wife, Semse, wanted him to stay home and rest. He admitted his weariness, but went on to work. There was much to be done. Semse recalls, “As my dear husband walked out the door, he smiled at me one last time. I didn’t know that was the last smile.”

Later that morning, attackers came to Necati Aydin’s office insisting he pray: “There is no God except Allah!” When Necati refused, the torture began. The last word from the office was the cry of an unswerving Christian: Messiah! Messiah!

I ponder the martyrs of Malatya and wonder, Would I make the sacrifice? Would I cry out, “Messiah! Messiah! Would I give my life?

How do we prepare? Linger long and often in the presence of Christ. Meditate on his grace. Ponder his love. Memorize his words.

Courage comes as we live with Jesus!

Matthew 10:21-42

“When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.

24–25  “A student doesn’t get a better desk than her teacher. A laborer doesn’t make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, ‘Dungface,’ what can the workers expect?

26–27  “Don’t be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don’t hesitate to go public now.

28  “Don’t be bluffed into silence by the threats of bullies. There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.

Forget About Yourself

29–31  “What’s the price of a pet canary? Some loose change, right? And God cares what happens to it even more than you do. He pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.

32–33  “Stand up for me against world opinion and I’ll stand up for you before my Father in heaven. If you turn tail and run, do you think I’ll cover for you?

34–37  “Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.

38–39  “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.

40–42  “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”

Our Daily Bread reading and devotion

Sunday, March 16, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Exodus 20:8-11

Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.

Today's Insights

Mount Sinai was the site of at least two great encounters with God in the Old Testament. In today’s reading (Exodus 20), we see Moses and the children of Israel encountering God and His mighty power. They’d spend about a year there before resuming their journey from slavery in Egypt to the freedom of the promised land. The other great encounter was when Elijah fled Jezebel and ended up at Mount Horeb, which many scholars are convinced was the same place as Sinai. There, God renewed Elijah’s mission and encouraged him with His own presence and care (1 Kings 19:8-13). Interestingly, these two leaders (Moses and Elijah) would meet with Jesus on another mountain in the New Testament (Luke 9:28-36) at Christ’s transfiguration, a part of His preparation for His coming suffering. The timing of that preparation is significant because in Luke 9:51 “Jesus resolutely set out for Jerusalem” where those sufferings awaited Him.

Intervals of Rest

In six days the Lord made the heavens and the earth . . . but he rested on the seventh day. Exodus 20:11

Running coach Jeff Galloway, a former Olympian, teaches a marathon training protocol that has a counterintuitive component to it. New and experienced marathoners are often surprised to learn that he advocates a “run/walk” strategy: alternating running for a set number of minutes with short periods of walking. The premise behind his approach is that the brief interludes of walking enable the body to recuperate briefly, equipping runners to finish their races faster than if they had run all 26.2 miles straight through.

The importance of intervals of rest isn’t limited to running. Rest helps us sustain the lengthy effort life requires. It’s something God addresses throughout the Bible, starting in the book of Exodus. In the Old Testament, the rhythms of rest were modeled after God’s work at the time of creation: to labor for six days and then keep “the seventh day [as] a sabbath to the Lord your God” (Exodus 20:10) because God “made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day” (v. 11).

As believers in Jesus, there’s no definitive prescription for how often we’re to rest (Romans 14:5-6; Colossians 2:16-17). Rest—whenever and however we enjoy it—is meant to be restorative. Choosing to rest is also an expression of trust in God, who’s faithful to supply our needs; we needn’t (and can’t) run forever.

Reflect & Pray

How and when do you rest? How has God supplied your needs when you’ve rested as an expression of faith?

Father, thank You for giving me opportunities to trust You through rest.

Discover how trusting Him with your time can bring peace and renewal. Read more!

My Utmost for His Highest, by Oswald Chambers

Sunday, March 16, 2025

The Judgment Seat of Christ

For we must all appear before the judgment seat of Christ. — 2 Corinthians 5:10

Paul says that, no matter who we are, we must appear before the judgment seat of Christ. We tend to think of this moment of judgment as some far-off event, but it needn’t be. Right here and now, we can learn to live in the white light of Christ’s penetrating gaze. However difficult his judgment may be to face at first, it will eventually bring us delight, revealing all the wonderful work God has done inside us.

Keep yourself steadily before Christ’s judgment, and remember his command: “Do not judge” (Matthew 7:1). A wrong temper of mind about another soul will end in the spirit of the devil, no matter how saintly you are. One worldly judgment about another person, and the end of it will be hell inside you.

Whenever you are tempted to judge, drag the impulse at once to the light and say, “My God, I am guilty.” If you don’t, hardness will set in. It isn’t only God who punishes us for sin. Sin establishes itself in the sinner and pays the sinner back in full: the price is that, gradually, you become so used to sinning that you no longer recognize it as sin.

No amount of struggling or praying will enable us to stop sinning. It takes the power of the Holy Spirit to come in and set it right. “Walk in the light, as he is in the light” (1 John 1:7). Many of us think that walking in the light means walking according to the standard we’ve set for other people. That is not God’s standard. Walk in the light of the holiest you know—the Lord Jesus Christ—and let his judgment have its way with you.

Deuteronomy 28-29; Mark 14:54-72

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

Job 19, Bible Reading and Daily Devotionals

Max Lucado Daily: What’s Done is Done

What do you do with your failures? Could you do it all over again, you’d do it differently. You’d be more patient. You’d control your tongue. You’d finish what you started. You’d get married first. But as many times as you tell yourself, “What’s done is done,” what you did can’t be undone.

That’s part of what the apostle Paul meant when he said, “The wages of sin is death.” (Romans 6:23). He didn’t say, “The wages of sin is a bad mood.”  Or “The wages of sin is a hard day.” Read it again.  “The wages of sin is death.”  Sin is fatal.

What do you do?  Don’t we all long for a father who will love us?  A father who cares for us in spite of our failures? We have that kind of a father.  A father whose grace is strongest when our devotion is weakest.  Your failures are not fatal, my friend!

from Six Hours One Friday

Job 19

JOB ANSWERS BILDAD

I Call for Help and No One Bothers

1–6  19 Job answered:

“How long are you going to keep battering away at me,

pounding me with these harangues?

Time after time after time you jump all over me.

Do you have no conscience, abusing me like this?

Even if I have, somehow or other, gotten off the track,

what business is that of yours?

Why do you insist on putting me down,

using my troubles as a stick to beat me?

Tell it to God—he’s the one behind all this,

he’s the one who dragged me into this mess.

7–12  “Look at me—I shout ‘Murder!’ and I’m ignored;

I call for help and no one bothers to stop.

God threw a barricade across my path—I’m stymied;

he turned out all the lights—I’m stuck in the dark.

He destroyed my reputation,

robbed me of all self-respect.

He tore me apart piece by piece—I’m ruined!

Then he yanked out hope by the roots.

He’s angry with me—oh, how he’s angry!

He treats me like his worst enemy.

He has launched a major campaign against me,

using every weapon he can think of,

coming at me from all sides at once.

I Know That God Lives

13–20  “God alienated my family from me;

everyone who knows me avoids me.

My relatives and friends have all left;

houseguests forget I ever existed.

The servant girls treat me like a bum off the street,

look at me like they’ve never seen me before.

I call my attendant and he ignores me,

ignores me even though I plead with him.

My wife can’t stand to be around me anymore.

I’m repulsive to my family.

Even street urchins despise me;

when I come out, they taunt and jeer.

Everyone I’ve ever been close to abhors me;

my dearest loved ones reject me.

I’m nothing but a bag of bones;

my life hangs by a thread.

21–22  “Oh, friends, dear friends, take pity on me.

God has come down hard on me!

Do you have to be hard on me, too?

Don’t you ever tire of abusing me?

23–27  “If only my words were written in a book—

better yet, chiseled in stone!

Still, I know that God lives—the One who gives me back my life—

and eventually he’ll take his stand on earth.

And I’ll see him—even though I get skinned alive!—

see God myself, with my very own eyes.

Oh, how I long for that day!

28–29  “If you’re thinking, ‘How can we get through to him,

get him to see that his trouble is all his own fault?’

Forget it. Start worrying about yourselves.

Worry about your own sins and God’s coming judgment,

for judgment is most certainly on the way.”

Our Daily Bread reading and devotion

Saturday, March 15, 2025

by Monica La Rose

TODAY'S SCRIPTURE

Psalm 119:17-32

Be generous with me and I’ll live a full life;

not for a minute will I take my eyes off your road.

Open my eyes so I can see

what you show me of your miracle-wonders.

I’m a stranger in these parts;

give me clear directions.

My soul is starved and hungry, ravenous!—

insatiable for your nourishing commands.

And those who think they know so much,

ignoring everything you tell them—let them have it!

Don’t let them mock and humiliate me;

I’ve been careful to do just what you said.

While bad neighbors maliciously gossip about me,

I’m absorbed in pondering your wise counsel.

Yes, your sayings on life are what give me delight;

I listen to them as to good neighbors!

25–32  I’m feeling terrible—I couldn’t feel worse!

Get me on my feet again. You promised, remember?

When I told my story, you responded;

train me well in your deep wisdom.

Help me understand these things inside and out

so I can ponder your miracle-wonders.

My sad life’s dilapidated, a falling-down barn;

build me up again by your Word.

Barricade the road that goes Nowhere;

grace me with your clear revelation.

I choose the true road to Somewhere,

I post your road signs at every curve and corner.

I grasp and cling to whatever you tell me;

God, don’t let me down!

I’ll run the course you lay out for me

if you’ll just show me how.

Today's Insights

The main theme of Psalm 119 is celebration of the law—the instruction of God—called the Torah. The longest psalm, it’s developed as an acrostic with twenty-two sections—each beginning with succeeding letters of the Hebrew alphabet. This structure was no doubt intended in part as a memory device to aid in the memorization of these important ideas. Each of those sections contains eight verses. It could be said that Psalm 119 is part of a trilogy of psalms that celebrate Torah (see also Psalms 1 and 19). The psalm is anonymous and lacks a superscription, but verse 1 gives a clear idea of the point of the song: “Blessed are those whose ways are blameless, who walk according to the law of the Lord.”

Revered and Read

Open my eyes that I may see wonderful things in your law. Psalm 119:18

Our home has a well-stocked, overflowing bookshelf. I have a weakness for beautiful books, especially nice hardcovers, and over the years more and more have been added to the collection. Unfortunately, I haven’t had the time and energy to actually read nearly as many of the volumes as I’ve collected. They remain pristine, beautiful, and—sadly—unread.  

There’s a danger that our Bibles can become a bit like that. Essayist John Updike, speaking of the American classic Walden, commented that it risked being as “revered and unread as the Bible.” The difficulty of understanding ancient Scriptures written in different cultures than our own can tempt us to leave our Bibles on the shelf—beautiful, beloved, but unread.

It doesn’t have to be that way. As the psalmist does in Psalm 119, we can turn to God, asking Him to “open [our] eyes” to see Scripture’s riches (v. 18). We can find trustworthy teachers to help us “understand what [we’re] reading” (Acts 8:30). And believers have Christ’s Spirit to guide our hearts to see how it all points to Him (Luke 24:27; John 14:26).

Through Scripture, God can give us strength in times of sorrow (Psalm 119:28), protect us from deception (v. 29), and broaden our understanding of how to joyfully live (vv. 32, 35). The Bible is a priceless gift. May it be both revered and read.

Reflect & Pray

What resources help you understand the Bible? How has God used Scripture to shape your life?

Gracious God, please open my eyes to Your goodness as I read the gift of Scripture.

My Utmost for His Highest, by Oswald Chambers

Saturday, March 15, 2025

The Discipline of Dismay

Those who followed were afraid. — Mark 10:32

When I first began walking with Jesus, I was sure I knew all about him. It was a delight to give everything up for his sake, to fling myself out on a risky path of love. Now, I’m not so sure. Jesus is striding ahead of me, and he looks strange: “They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid” (Mark 10:32).

There is a side to Jesus that chills the heart and makes the spiritual life gasp for breath. This strange being, with his face set like flint and his striding determination, no longer appears as counselor and comrade. He has a point of view I know nothing about. At first, I was confident that I understood him, but now there is a distance between us; I can no longer be so familiar with my Lord. He is out ahead, and he never turns around.

Jesus Christ had to fathom every sin and every sorrow that could possibly afflict the human race: this is what makes him seem so strange. When we see him in this aspect, we don’t know him. He is a leader striding before us, and with dismay we realize that we don’t know how to follow him. We have no idea where he’s going, and the destination has become strangely far off. A sense of darkness surrounds us.

The discipline of dismay is a necessary part of discipleship. The danger is that we will try to escape the darkness by kindling a fire of our own. God says we must not: “Let the one who walks in the dark, who has no light, trust in the name of the Lord” (Isaiah 50:10). When the darkness of dismay comes, endure until it is over. Out of it will come a following of Jesus which is an unspeakable joy.

Deuteronomy 26-27; Mark 14:27-53

WISDOM FROM OSWALD

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. 

Not Knowing Whither, 888 L

Job 18, Bible Reading and Daily Devotionals

Max Lucado Daily: REAL REST - March 14, 2025

How we handle our tough times stays with us for a long time. When you’re tired of trying, tired of forgiving, tired of hard-headed people, how do you manage your dark days? With a bottle of pills? An hour at the bar, a day at the spa? Many opt for such treatments. So many, in fact, we assume they reenergize the sad life. But do they? They numb the pain, postpone the pain, but do they remove the pain?

Is there a solution? There is. Be quick to pray. Stop talking to yourself and talk to Christ, who says, “Are you tired? Worn out? Burned out on religion? Come to Me. Get away with Me and you’ll recover your life. I’ll show you how to take a real rest” (Matthew 11:28 MSG). God, who is never downcast, never tires of your down days. “Come to Me,” Jesus says, “and I’ll give you real rest.”

Facing Your Giants: God Still Does the Impossible

Job 18

BILDAD’S SECOND ATTACK

Plunged from Light into Darkness

1–4  18 Bildad from Shuhah chimed in:

“How monotonous these word games are getting!

Get serious! We need to get down to business.

Why do you treat your friends like slow-witted animals?

You look down on us as if we don’t know anything.

Why are you working yourself up like this?

Do you want the world redesigned to suit you?

Should reality be suspended to accommodate you?

5–21  “Here’s the rule: The light of the wicked is put out.

Their flame dies down and is extinguished.

Their house goes dark—

every lamp in the place goes out.

Their strong strides weaken, falter;

they stumble into their own traps.

They get all tangled up

in their own red tape,

Their feet are grabbed and caught,

their necks in a noose.

They trip on ropes they’ve hidden,

and fall into pits they’ve dug themselves.

Terrors come at them from all sides.

They run helter-skelter.

The hungry grave is ready

to gobble them up for supper,

To lay them out for a gourmet meal,

a treat for ravenous Death.

They are snatched from their home sweet home

and marched straight to the death house.

Their lives go up in smoke;

acid rain soaks their ruins.

Their roots rot

and their branches wither.

They’ll never again be remembered—

nameless in unmarked graves.

They are plunged from light into darkness,

banished from the world.

And they leave empty-handed—not one single child—

nothing to show for their life on this earth.

Westerners are aghast at their fate,

easterners are horrified:

‘Oh no! So this is what happens to perverse people.

This is how the God-ignorant end up!’ ”

Our Daily Bread reading and devotion

Friday, March 14, 2025

by Leslie Koh

TODAY'S SCRIPTURE

Ephesians 2:6-10

Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

Today's Insights

The creation account in Genesis says that “God created mankind in his own image” (1:27). Ephesians 2:10 also declares that “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Jesus set the example for us during His earthly ministry by doing “many good works from the Father” (John 10:32). Peter elaborates and says: “God anointed Jesus of Nazareth with the Holy Spirit and power, . . . he went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38). As believers in Christ, the Spirit will provide the opportunities and empowerment to follow in Jesus’ footsteps and do good works. The fruit of the Spirit’s work in us is “love, joy, peace, forbearance, kindness, goodness, faithfulness gentleness and self-control” (Galatians 5:22-23).

Made to Do Good for God

We are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10

At first, I ignored the card fluttering to the ground. The father and his little girl who dropped it were just twenty feet away, and I was late for work. Surely they would have realized it, I told myself. But they kept walking. My conscience got the better of me, and I went over to pick it up. It was a prepaid bus ride pass. When I gave it to them, their effusive thanks left me feeling unexpectedly satisfied. Why do I feel so good about doing such a small thing? I wondered.

It turns out that the human body produces chemicals that improve our mood when we’re kind to others. We’re made to feel good when we do good! That’s not surprising, because we were created by a good God who made us to be like Him.

Ephesians 2:10 shows us that blessing others is a part of our very purpose: “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” This verse doesn’t simply give an instruction to do good; in a way, it also reflects a part of our God-made nature. We don’t have to be doing great things all the time. If we do something small to help others in our daily lives, we not only get the reward of satisfaction, but we also know that we’re pleasing God—doing exactly what He made us to do.

Reflect & Pray

Who needs a helping hand or an encouraging word? What kind word or simple gesture can you extend to a friend, colleague, or neighbor?

Dear Father, please open my eyes to see how I can be kind to someone today.

Learn how we can take hope to a lost and divided world.

My Utmost for His Highest, by Oswald Chambers

Friday, March 14, 2025

Obedience

You are slaves of the one you obey. — Romans 6:16

The first thing to do when confronting a habit or mindset that controls me is to face an unwelcome fact: I am responsible for being controlled, because at some point I gave in. If I am a slave to myself—to my habits and urges, my egotisms and selfishness—I am to blame, because I gave in to myself. Likewise, if I obey God, it’s because I’ve yielded myself to him.

We learn the truth of this in the most ridiculously small things. “I can give up that habit whenever I want,” you say. You cannot. Try it, and you will find that the habit absolutely dominates you. Give in to selfishness in childhood, and you will find it the most binding tyranny on earth. Yield for one second to any form of lust—to the thought “I must have this thing at once”—and you will be chained to that thing, even if you hate yourself for it.

No human power can break the bondage of a character that has been shaped by giving in. Only the power of the redemption is sufficient. You must yield yourself in utter humiliation to the only one who can set you free, the Lord Jesus Christ: “He has sent me to proclaim freedom for the prisoners and … to set the oppressed free” (Luke 4:18). It is easy to sing “He can break every fetter” and still be living a life of obvious slavery to yourself. Only Jesus can break the chains, and only when you let him. Yield yourself to the Lord, and he will set you free.

Deuteronomy 23-25; Mark 14:1-26

WISDOM FROM OSWALD

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed, 388 R

A Word with You, by Ron Hutchcraft

Friday, March 14, 2025

The Most Sinful Part of Your Body - #9960

I used to sing this little song in Sunday school. Actually, all of the kids sang it: "Be careful little eyes what you see." That was the first verse. And then we went on to "Be careful little ears what you hear." And then "Be careful little hands what you do." Of course, "Be careful little feet where you go," and so on. Actually, there is a practical truth hidden in that little song. It's about this thing called sin, which isn't just a church word or a preacher's word. I mean, it's real. I mean, your hands sin, your eyes sin, your ears sin; it's not just a concept.

I've always found it convenient to think of sin in terms of things that someone else is doing, right? Well, when I make a list of the worst sins there are, it's usually things that I don't do. Maybe you do. Then I realize the body part that should be voted most likely to sin. Suddenly I'm on the list.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Sinful Part of Your Body."

Here's our word for today from the Word of God. We're in the third chapter of the book of Romans. It's a very interesting passage because it's like a spiritual X-ray, and the doctor, if you want to put it that way, gives the conclusion of this X-ray and what he has discovered in chapter 3 verse 12 and then again in verse 23. In verse 12 he says, "All have turned away, all have become useless. No one does good, not a single one." Then in verse 23 it's reiterated when he says, "For all have sinned..." I mean, there is no exception here. "All have sinned and fall short of the glory of God." The spiritual X-ray shows that we all have cancer - spiritual cancer.

Then he goes into more detail between verses 12 and 23 with how that sinful cancer shows up. Listen to these statements, "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips." "Their mouths are full of cursing and bitterness." "Their feet are swift to shed blood." "There is no fear of God before their eyes."

Did you notice there are six statements here that show the kind of spiritual cancer we have, and they all are really like biological; they involve parts of the body? One had to do with the eyes; one had to do with our feet. The other four had to do with the same area of the body: the tongue, lips, mouth and throat. So it would appear that most sinning is done with your mouth. Isn't that interesting? The most spiritually infected part of your body - the cancer comes out through our mouth more often than anywhere else.

The Bible says, "No human being can tame the tongue." That's in James 3:8. We tend to think of sin in terms of adultery, abortion, murder, abuse, drugs, stealing. But this brings it right down to where I live, because the greatest sins - the most frequent sins - are sins of the tongue. Think about it, the hurt that you and I inflict on people, the things we say in anger, the putdowns, the lies, the criticism, the negative comments, the gossip. They all come through our mouth.

This indictment tells me two things. Number one: I really need a Savior because if sin is mostly sin done with my mouth and my tongue, I really need a Savior. And you may have never experienced what it is to have the man who died for you on a cross forgive you of every wrong thing, every hurting thing, every angry thing, every dirty thing you've ever said or done. It's so wonderful to be clean. He can do that for you!

Secondly, I must focus the lordship of Christ on my mouth and say, "Jesus, be Lord of what I say; how I talk. The cancer of sin has poisoned our daily speech, but David said, "The Lord put a new song in my mouth."

Don't you want this transforming relationship with Jesus Christ? He'll make you a whole new creation, the Bible says. Let me show you how at our website. Check out ANewStory.com because maybe this is the first day of your new story.