Genesis 27, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S WHOEVER POLICY - April 25, 2025

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” What a wonderful promise from John 3:16!

Whoever. Mathew 10:32 has Jesus saying, “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” Mathew 10:39: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Mark 3:35 says, “Whoever does God’s will is my brother and sister and mother.” And Mark 16:16: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” John 6:37: “Whoever comes to me I will never drive away.”

Don’t you love the word “whoever?” God’s gospel has a “whoever” policy.

Jesus, the God Who Knows Your Name

Genesis 27

When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, “My son.”

“Yes, Father?”

2–4  “I’m an old man,” he said; “I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die.”

5–7  Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. “I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God’s blessing before I die.’

8–10  “Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I’ll prepare them into a hearty meal, the kind that your father loves. Then you’ll take it to your father, he’ll eat and bless you before he dies.”

11–12  “But Mother,” Jacob said, “my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He’ll think I’m playing games with him. I’ll bring down a curse on myself instead of a blessing.”

13  “If it comes to that,” said his mother, “I’ll take the curse on myself. Now, just do what I say. Go and get the goats.”

14  So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

15–17  Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she’d baked into the hands of her son Jacob.

18  He went to his father and said, “My father!”

“Yes?” he said. “Which son are you?”

19  Jacob answered his father, “I’m your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing.”

20  Isaac said, “So soon? How did you get it so quickly?”

“Because your God cleared the way for me.”

21  Isaac said, “Come close, son; let me touch you—are you really my son Esau?”

22–23  So Jacob moved close to his father Isaac. Isaac felt him and said, “The voice is Jacob’s voice but the hands are the hands of Esau.” He didn’t recognize him because his hands were hairy, like his brother Esau’s.

23–24  But as he was about to bless him he pressed him, “You’re sure? You are my son Esau?”

“Yes. I am.”

25  Isaac said, “Bring the food so I can eat of my son’s game and give you my personal blessing.” Jacob brought it to him and he ate. He also brought him wine and he drank.

26  Then Isaac said, “Come close, son, and kiss me.”

27–29  He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

Ahhh. The smell of my son

is like the smell of the open country

blessed by God.

May God give you

of Heaven’s dew

and Earth’s bounty of grain and wine.

May peoples serve you

and nations honor you.

You will master your brothers,

and your mother’s sons will honor you.

Those who curse you will be cursed,

those who bless you will be blessed.

30–31  And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, “Let my father get up and eat of his son’s game, that he may give me his personal blessing.”

32  His father Isaac said, “And who are you?”

“I am your son, your firstborn, Esau.”

33  Isaac started to tremble, shaking violently. He said, “Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he’s blessed for good!”

34  Esau, hearing his father’s words, sobbed violently and most bitterly, and cried to his father, “My father! Can’t you also bless me?”

35  “Your brother,” he said, “came here falsely and took your blessing.”

36  Esau said, “Not for nothing was he named Jacob, the Heel. Twice now he’s tricked me: first he took my birthright and now he’s taken my blessing.”

He begged, “Haven’t you kept back any blessing for me?”

37  Isaac answered Esau, “I’ve made him your master, and all his brothers his servants, and lavished grain and wine on him. I’ve given it all away. What’s left for you, my son?”

38  “But don’t you have just one blessing for me, Father? Oh, bless me my father! Bless me!” Esau sobbed inconsolably.

39–40  Isaac said to him,

You’ll live far from Earth’s bounty,

remote from Heaven’s dew.

You’ll live by your sword, hand-to-mouth,

and you’ll serve your brother.

But when you can’t take it any more

you’ll break loose and run free.

41  Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, “The time for mourning my father’s death is close. And then I’ll kill my brother Jacob.”

42–45  When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, “Your brother Esau is plotting vengeance against you. He’s going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I’ll then send for you and bring you back. Why should I lose both of you the same day?”

46  Rebekah spoke to Isaac, “I’m sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?”

Our Daily Bread reading and devotion

Friday, April 25, 2025

by Anne Cetas

TODAY'S SCRIPTURE

James 1:1-12

I, James, am a slave of God and the Master Jesus, writing to the

twelve tribes scattered to Kingdom Come: Hello!

Faith Under Pressure

2–4  Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.

5–8  If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.

9–11  When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.

12  Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.

Today's Insights

Poverty and the mistreatment of the poor by the wealthy and powerful might be part of what James has in mind by “trials” and “testing of your faith” (James 1:2-3). In verses 9-12, he encourages “believers in humble circumstances . . . to take pride in their high position,” suggesting God is with the poor, while emphasizing “the rich will fade away” (v. 11). James warned against showing favoritism to wealthy persons: “Has not God chosen those who are poor in the eyes of the world to be rich in faith . . . ?” (2:5). “Is it not the rich who are exploiting you?” (v. 6). As we grow in Christ, He’ll help us avoid favoritism.

Steps of Faith

You know that the testing of your faith produces perseverance. James 1:3

Four of us hiked through the beautiful Watkins Glen Gorge in New York. At times we stood together in awe as we gazed in wonder at waterfalls and two-hundred-foot cliffs. Other times, we had to stop to catch our breath and rest our hurting legs as we climbed wet rocks and endless steps. When we neared the top, a hiker heading back down said, “You’ve got only 10 steps to go of your 832.” Maybe it was best we hadn’t known how difficult the journey would be because we might have stayed back and missed the beauty of it all.

The journey of life has difficult steps too. Jesus and Paul warned believers about trouble and persecution (John 16:33; 2 Timothy 3:12), and this requires some perspective. James said, “Consider it pure joy . . . whenever you face trials of many kinds” (James 1:2). Why pure joy instead of pure agony? God knows and we “know that the testing of [our] faith produces perseverance” (v. 3). But to what end? So that we may be “mature and complete, not lacking anything” (v. 4).

If we’ll stop and look, despite the pain, we may see the beautiful strength of character God is producing in us and those around us. And we’ll learn to appreciate the truth that one day we’ll “receive the crown of life that the Lord has promised to those who love him” (v. 12). Let’s keep climbing together.

Reflect & Pray

What troubles are you facing? You might not see it yet, but which character traits could God want to grow in you?

Thank You, God, that You understand everything going on in my life and have good plans for me.

My Utmost for His Highest, by Oswald Chambers

Friday, April 25, 2025

Prepared in Season

Be prepared in season and out of season. — 2 Timothy 4:2

In this verse, the word season doesn’t refer to a time of year; it refers to our emotional state. To be prepared “in season and out of season” is to be ready whether we feel like it or not. If we only ever do what we feel like doing, we may do nothing, forever and ever. There are unemployables in the spiritual domain—spiritually decrepit people who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

One of the great dangers is making a fetish of rare moments. When the Spirit of God gives you a time of inspiration and insight, do you say, “Now I’ll always be like this”? You won’t; God will make sure of it. Such times are entirely a gift from him. You can’t give them to yourself. If you say that your plan is always to be your best, you become an intolerable burden on God. It’s as though you’re telling him that you’ll never do anything unless he keeps you consciously inspired.

If you make a god of your times of inspiration, the Lord God will fade out of your life and never come back—not until you do the duty that lies nearest. This is how you show him you’ve committed to doing his will, in season and out.

2 Samuel 21-22; Luke 18:24-43

WISDOM FROM OSWALD

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. 

Facing Reality, 34 R

A Word with You, by Ron Hutchcraft

Friday, April 25, 2025

RUNNING FROM WHAT YOU SHOULD BE FACING - #9990

When you hear about the weather on the East Coast, you almost always hear about a place called Cape Hatteras. It's a barrier reef off the coast of North Carolina; it's been called the Graveyard of the Atlantic. And it's probably the storm center of the East Coast. In fact, when you look at the map or hear the weatherman in the morning he'll say, "There's a blizzard off of Cape Hatteras. There's a hurricane off of Cape Hatteras. There's a major storm system off of Cape Hatteras."

It's a place where most hurricanes coming up the East Coast make landfall. Oh, you have the ocean on the front side of this barrier reef, and then there's a quieter bay on its backside. When a hurricane hits, it can do a lot of damage. I talked to some people when I was there, and they told me a surprising reason why the hurricane does so much damage. Most of it doesn't come from the hurricane coming in from the ocean, which I would have thought; it comes after the hurricane leaves from all the water that was pushed back into the bay. It's that backlash that kills the island, not the front of the storm. It's sort of like postponed destruction.

Maybe you've faced some gale-force winds lately in your life. But because of the way you're handling it, you may face something worse than the storm, and that's the backlash from the bay.

I'm Ron Hutchcraft and I want to have A Word With You today about "Running From What You Should Be Facing."

Our word for today from the Word of God is about people under pressure; people who are being hit with perhaps emotional, or financial, or medical, or family hurricanes; storm centers like Cape Hatteras. Isaiah 30:15 talks about ways that we can handle that kind of pressure, "In repentance and rest is your salvation, in quietness and trust is your strength." Listen to what He says, "'But you would have none of it. No, here's how I'll handle it.' You said, 'No, we will flee on horses. Therefore, you will flee.' You said, 'We will ride off on swift horses. Therefore your pursuers will be swift.'"

Now, what He's talking about here is handling pressure in that time-honored way, "Run for it! Escape! Get on a fast horse and get out of here." It may very well be that trouble has hit you, and you've been trying to run from it rather than face it. You haven't resorted to horses, but there are a lot of other ways to run. To run from your family problems, from personal doubts you've been having, maybe a problem you've been postponing dealing with or a confrontation you need to have. Perhaps you run to your friends, or you just turn up the music, or get real busy, or use drugs or alcohol, maybe just deception - you kid yourself, you run to your recreation, you get lost in your work. Or maybe you've been running from the Lord's personal dealings with you.

But see, the backlash from the bay is going to catch you. That's why the Bible says your pursuers will be swift. The backlash is building. You can't postpone it. The Bible says, "Your strength is not in running from it. Your strength is in repenting, in resting, being quiet, in trusting.

Stop running from what you should be facing. You've got to face the pressure, face the storm, face the issue, and if need be, face the Lord. Trade in that false and temporary security we feel by trying to escape. Trade that for the real security of the peace of Almighty God.

Matthew 18:1-20, Bible Reading and Daily Devotionals

Max Lucado Daily: FULL OF GRACE AND TRUTH - April 24, 2025

“Jesus was full of grace and truth” (John 1:14). Not just grace, but truth. Not just truth, but grace.

Grace told the adulterous woman, “I do not condemn you.” Truth told her, “Go and sin no more” (John 8:11). Grace invited a swindler named Zacchaeus to lunch. Truth prompted him to sell half of his belongings and give to the poor (Luke 19:1–8). Grace washed the feet of the disciples. Truth told them, “Do as I have done to you” (John 13:15). Grace invited the woman at the well to drink everlasting water. Truth tactfully reminded her that she had gone through five husbands and was shacking up with a boyfriend (John 4:18).

Jesus shared truth, but graciously. And he offered grace, but truthfully. Grace and truth. Acceptance seeks to offer both.

Jesus, the God Who Knows Your Name

Matthew 18:1-20

Whoever Becomes Simple Again

1  18 At about the same time, the disciples came to Jesus asking, “Who gets the highest rank in God’s kingdom?”

2–5  For an answer Jesus called over a child, whom he stood in the middle of the room, and said, “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me.

6–7  “But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.

8–9  “If your hand or your foot gets in the way of God, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

10  “Watch that you don’t treat a single one of these childlike believers arrogantly. You realize, don’t you, that their personal angels are constantly in touch with my Father in heaven?

Work It Out Between You

12–14  “Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.

15–17  “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.

18–20  “Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”

Our Daily Bread reading and devotion

Thursday, April 24, 2025

by Marvin Williams

TODAY'S SCRIPTURE

Proverbs 28:9-13

God has no use for the prayers

of the people who won’t listen to him.

10  Lead good people down a wrong path

and you’ll come to a bad end;

do good and you’ll be rewarded for it.

11  The rich think they know it all,

but the poor can see right through them.

12  When good people are promoted, everything is great,

but when the bad are in charge, watch out!

13  You can’t whitewash your sins and get by with it;

you find mercy by admitting and leaving them.

Today's Insights

The book of Proverbs is followed by Ecclesiastes, yet the two seem to conflict with each other. Proverbs provides advice for living and assumes a good outcome if we live by its counsel. In contrast, Ecclesiastes says, “The righteous . . . get what the wicked deserve, and the wicked . . . get what the righteous deserve” (8:14). But Proverbs and Ecclesiastes aren’t in conflict. These two books are wisdom literature and communicate general truth. For example, when Peter advises husbands to treat their wives with “respect . . . so that nothing will hinder your prayers” (1 Peter 3:7), he affirms the principle in Proverbs 28:9: “If anyone turns a deaf ear to my instruction, even their prayers are detestable.” Similarly, the principle of Proverbs 28:13 that “whoever conceals their sins does not prosper” is seen in Acts, where concealing sin cost Ananias and Sapphira their lives (5:1-11). And the writer of Ecclesiastes noted, “I know that it will go better with those who fear God, who are reverent before him” (8:12).

Confessing to Christ

Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. Proverbs 28:13

Hidden and ignored sources of toxins can have severe consequences. According to a report in The Wall Street Journal, telecom companies have left behind more than two thousand lead-covered cables across the United States. The toxic lead runs underwater, “in the soil, and on poles overhead.” As the lead deteriorates, it ends up in places where people “live, work, and play.” Many telecom companies, some of which have known for years about the dangers of toxic exposure, are taking the potential risk of lead leaching into the environment very seriously.

The toxin of unconfessed and unaddressed sin can also pose serious consequences in our lives. When a person sins, there’s a natural tendency to try to cover up or conceal it from God and others. But it’s foolish to indulge in things that go against Him and His “instruction” (Proverbs 28:9)—attempting to ignore, hide, or excuse them. As the writer reveals, “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy” (v. 13).

When we confess our sins to God, Scripture reveals that He will purify us from them in His abundant grace: “If we confess our sins, he is faithful and just and will forgive . . . and purify us” (1 John 1:9). So let’s ask God to help us honestly confess our sins before the toxins leach into our hearts and into the lives of others.

Reflect & Pray

When are you tempted to conceal your sin? What are the consequences of doing so?

Dear God, please help me to confess my sins honestly and forsake them completely.

Discover how Proverbs invites us to carefully and deliberately consider the words on the page as we look for the character of God behind those words.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 24, 2025

Spiritual Discipline

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

As Christian disciples, worldliness isn’t our snare; sin isn’t our snare. Our snare—the thing that threatens to entrap us—is a lack of spiritual discipline. If we are spiritually undisciplined, we shamelessly strive to fit in with the religious age we live in, drawn by the lure of spiritual “success.”

Never court anything besides the approval of God. Take yourself “outside the camp, bearing the disgrace he bore” (Hebrews 13:13). Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercial viewpoint, tallying up how many souls have been saved and sanctified on our watch. We forget that our work begins where God’s grace has laid the foundation. Salvation and sanctification are the work of God’s sovereign grace. Our work is to disciple lives until they are entirely given over to God. One life wholly devoted to God is more valuable to him than a hundred lives reawakened by his Spirit. God brings his disciples to a standard of life by his grace, and we are responsible for reproducing that standard in others.

Unless we are living a life hidden with Christ in God, we are likely to become irritating dictators instead of indwelling disciples. Many of us are dictators. We dictate when we pray and when we preach, telling God what he must do, telling others how they must be. Jesus never dictated. When Jesus talked about discipleship, he prefaced it with an “if,” not with a “must” (Matthew 16:24 kjv). Discipleship carries an option with it.

2 Samuel 19-20; Luke 18:1-23

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God. 

Not Knowing Whither, 903 R

A Word with You, by Ron Hutchcraft

Thursday, April 24, 2025

REALIZING WHAT YOU COST - #9989

Passages - that's how one author described life's major points of transition where you are moving from one life-stage to another. I remember when our daughter and son-in-law were in one of those passages. They were going to have their first child.

Actually, as our daughter experienced all the morning sickness, and afternoon sickness, and evening sickness, and as she experienced the impact of pregnancy on her body, it brought about some tender moments between her and her Mom. My daughter got real soft and she said to my wife, "Mom, I don't know how to thank you." Her Mom wasn't sure what she had done to be thanked for. Actually, it was something a long time ago. Our daughter said, "Mom, I really want to thank you because I never realized what you went through for me." Well, then there was a lot of hugging.

I'm Ron Hutchcraft and I want to have A Word With You today about "Realizing What You Cost."

It does something to a relationship when you suddenly realize what that person has gone through for you. In fact, when it comes to life's most important relationship - a relationship with God - that realization may actually be what starts your God-relationship.

Our son-in-law once met a man on a plane, and the man told him about growing up in a Christian church, but deciding that what he heard wasn't for him. He related his years of sampling a lot of spiritual experiences and beliefs on the spirituality buffet. But none of them satisfied the yearning in his heart. Then one day he visited the church of his childhood; he saw a cross up front. He said, "You know, I had seen that cross hundreds of times. But something powerful happened that day, because I saw it again for the first time in many years. Suddenly, I was overcome with emotion as I looked at that cross and I found myself saying two words, 'For me.'"

Finally, he realized what Jesus went through was for him, and he was ready to embrace Jesus as his Savior. One Biblical writer - a man who had once bitterly opposed Christianity - writes in our word for today from the Word of God what captured his heart. It's in Galatians 2:20 - "I live by faith in the Son of God who loved me and gave Himself for me." There are those two words again, "for me."

I wonder, have you ever in your heart stood at the cross of Jesus, and said those two life-changing, eternity-deciding words, "For me. Jesus, what You are doing on that cross is for me." After years of hearing about the cross, knowing about the cross, it finally hits you; some of those sins Jesus died for are the sins you've done. My daughter's relationship with her mother deepened when she realized what her mother went through for her.

Your relationship with God begins when you realize what the Son of God went through for you. Remember, this is the Son of God - the One who created every galaxy, who made the tree He was dying on, who made the soldiers who nailed Him there. He chose to die there for you. The thorns jammed into His head, the spikes driven into His hands, into His feet, the spear rammed into His side - for you.

But much more, Jesus was absorbing all the guilt and all the degradation of your sin; this One who had never sinned in His life. He was taking all the eternal agony of a hell you and I deserve, cut off from His Father so you would never have to be.

Maybe this is your "for me" day. "The Son of God loved me and gave Himself for me." Isn't it time you gave yourself to Him? If you want to begin this relationship with Jesus, tell Him that right now. Stand there at Jesus' cross. Look at what He went through for you.

Let me encourage you to just go to our website as soon as you can today and let me walk you through exactly how to be sure you really do belong to Him. It's ANewStory.com.

When you stand at that cross in your mind, you'll realize how very much God loves you and how very urgent it is that you belong to Him, and why God is never going to forget what you do with His Son.

Genesis 26, Bible Reading and Daily Devotionals

Max Lucado Daily: APPRECIATE FUN - April 23, 2025

Jesus was a likable fellow, and his disciples should be the same. Now I’m not talking debauchery, drunkenness, and adultery. I’m not endorsing compromise, coarseness, or obscenity. I am simply crusading for the freedom to enjoy a good joke, enliven a dull party, and appreciate a fun evening. Jesus was a party lover. His foes accused him of eating too much, drinking too much, and hanging out with the wrong people. I must confess, it’s been a while since I’ve been accused of having too much fun. How about you?

Jesus laughed. He had fun. He was always invited to the party because people wanted to be near him. Who could be relied on to be the life of the party more than the One who came to give life with joy and abundance?

Jesus, the God Who Knows Your Name

Genesis 26

There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.

2–5  God appeared to him and said, “Don’t go down to Egypt; stay where I tell you. Stay here in this land and I’ll be with you and bless you. I’m giving you and your children all these lands, fulfilling the oath that I swore to your father Abraham. I’ll make your descendants as many as the stars in the sky and give them all these lands. All the nations of the Earth will get a blessing for themselves through your descendants. And why? Because Abraham obeyed my summons and kept my charge—my commands, my guidelines, my teachings.”

6  So Isaac stayed put in Gerar.

7  The men of the place questioned him about his wife. He said, “She’s my sister.” He was afraid to say “She’s my wife.” He was thinking, “These men might kill me to get Rebekah, she’s so beautiful.”

8–9  One day, after they had been there quite a long time, Abimelech, king of the Philistines, looked out his window and saw Isaac fondling his wife Rebekah. Abimelech sent for Isaac and said, “So, she’s your wife. Why did you tell us ‘She’s my sister’?”

Isaac said, “Because I thought I might get killed by someone who wanted her.”

10  Abimelech said, “But think of what you might have done to us! Given a little more time, one of the men might have slept with your wife; you would have been responsible for bringing guilt down on us.”

11  Then Abimelech gave orders to his people: “Anyone who so much as lays a hand on this man or his wife dies.”

12–15  Isaac planted crops in that land and took in a huge harvest. God blessed him. The man got richer and richer by the day until he was very wealthy. He accumulated flocks and herds and many, many servants, so much so that the Philistines began to envy him. They got back at him by throwing dirt and debris into all the wells that his father’s servants had dug back in the days of his father Abraham, clogging up all the wells.

16  Finally, Abimelech told Isaac: “Leave. You’ve become far too big for us.”

17–18  So Isaac left. He camped in the valley of Gerar and settled down there. Isaac dug again the wells which were dug in the days of his father Abraham but had been clogged up by the Philistines after Abraham’s death. And he renamed them, using the original names his father had given them.

19–24  One day, as Isaac’s servants were digging in the valley, they came on a well of spring water. The shepherds of Gerar quarreled with Isaac’s shepherds, claiming, “This water is ours.” So Isaac named the well Esek (Quarrel) because they quarreled over it. They dug another well and there was a difference over that one also, so he named it Sitnah (Accusation). He went on from there and dug yet another well. But there was no fighting over this one so he named it Rehoboth (Wide-Open Spaces), saying, “Now God has given us plenty of space to spread out in the land.” From there he went up to Beer-sheba. That very night God appeared to him and said,

I am the God of Abraham your father;

don’t fear a thing because I’m with you.

I’ll bless you and make your children flourish

because of Abraham my servant.

25  Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.

26–27  Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, “Why did you come to me? You hate me; you threw me out of your country.”

28–29  They said, “We’ve realized that God is on your side. We’d like to make a deal between us—a covenant that we maintain friendly relations. We haven’t bothered you in the past; we treated you kindly and let you leave us in peace. So—God’s blessing be with you!”

30–31  Isaac laid out a feast and they ate and drank together. Early in the morning they exchanged oaths. Then Isaac said good-bye and they parted as friends.

32–33  Later that same day, Isaac’s servants came to him with news about the well they had been digging, “We’ve struck water!” Isaac named the well Sheba (Oath), and that’s the name of the city, Beer-sheba (Oath-Well), to this day.

34–35  When Esau was forty years old he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite. They turned out to be thorns in the sides of Isaac and Rebekah.

Our Daily Bread reading and devotion

Wednesday, April 23, 2025

by Elisa Morgan

TODAY'S SCRIPTURE

Matthew 18:21-35

A Story About Forgiveness

21  At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”

22  Jesus replied, “Seven! Hardly. Try seventy times seven.

23–25  “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26–27  “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.

28  “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’

29–31  “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32–35  “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”

Today's Insights

Throughout Matthew 18, Jesus used extreme examples to make His point—become like a child to be deemed “greatest in the kingdom of heaven” (v. 4); cut off your hand or foot to keep from sinning (v. 8). In this parable of the man who owed “ten thousand bags of gold” (v. 24), Bible commentator John D. Barry notes the monumental size of the debt: roughly 150,000 years of wages. Christ’s point is that our sin is a debt we can’t possibly repay. Since we’ve been forgiven such a great sum, our own willingness to forgive others is to be likewise limitless.

To Infinity and Beyond!

Shouldn’t you have had mercy on your fellow servant just as I had on you? Matthew 18:33

In the animated movie Toy Story, a child’s toys come to life whenever he leaves the room or falls asleep. One character, a space ranger named Buzz Lightyear, shouts his signature catchphrase while flying about the bedroom: “To infinity and beyond!”

It’s a phrase that has confused many. Isn’t infinity as far as you can go? How can there be anything “beyond” infinity? Drawing on wisdom from ancient Greek philosophers, mathematician Ian Stewart suggests that what is beyond infinity are yet bigger infinities. On and on and on.

Jesus seems to employ such exponential effort in the realm of forgiveness. When Peter asked Jesus about forgiving another person, “How many times must I forgive him . . . seven times?” Jesus answered, “I tell you, you must forgive him more than seven times. You must forgive him even if he wrongs you seventy times seven” (Matthew 18:21-22 ncv). Jesus goes on to tell a parable comparing a merciful king and an unmerciful servant, making the point that when someone truly regrets their error, there is no limit to the number of times we’re to forgive. We’re to forgive others the way God forgives us (v. 33). Over and over, on and on.

That may seem impossible to us. That’s why we constantly need to ask God for His help.

Only in His strength can we do this. Forgiven people forgive people. To infinity and beyond!

Reflect & Pray

Who longs for your forgiveness? What does it mean to forgive another in a way that honors them and God?

Dear Father, please help me to be as generous and wise with forgiveness as You are.

Hear more on how finding the strength to forgive others can bring you peace.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 23, 2025

The Worship of Work

For we are co-workers in God’s service. — 1 Corinthians 3:9

Beware of any work you do for God that allows you to avoid concentrating on him. A great many Christian workers worship their work. The one concern of a Christian worker should be concentration on God, and this will mean that all the facets of life—physical, mental, moral, and spiritual—are free. They are free with the freedom of a child—a worshipping child, not a wayward child. A worker without this solemn, ruling note of concentration on God is likely to be crushed by work, to have no delight in life, no margin of freedom in body, mind, or spirit. The nerves, mind, and heart become so crushingly burdened that God’s blessing cannot settle.

Yet the opposite is just as true. Once your concentration is fixed on God, all the facets of your life are free because they are under God’s dominion. There is no responsibility on you for your work. The only responsibility you have is to keep in living, constant touch with God, and to see that you allow nothing to interfere with your cooperation with him.

The freedom that follows sanctification is the freedom of the child. Once you are born again in the Spirit, you find that the things that used to keep your life pinned down are gone. But be careful to remember that you have been set free for one thing only: to be absolutely devoted to your co-Worker.

We have no right to judge where we should be placed in God’s service. We have no right to our preconceived ideas about what God is preparing us for. God engineers everything. Wherever he puts us, our one great aim is to pour out wholehearted devotion to him in that particular work.

“Whatever your hand finds to do, do it with all your might” (Ecclesiastes 9:10).

2 Samuel 16-18; Luke 17:20-37

WISDOM FROM OSWALD

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.

Biblical Ethics, 125 R

A Word with You, by Ron Hutchcraft

Wednesday, April 23, 2025

HOW TO LIGHT UP YOUR NIGHT - #9988

When our oldest grandson was 14 months old, he had a ball discovering his world. I loved to take him in my arms and get him excited about something in God's world. I'd point to a tree, or a flower, or a dog, or a cow and I'd teach him the word for it. After that, whenever we'd be together, he'd start the pointing, and he'd give me his version of the word for whatever he was pointing to. But I think I saw the greatest wonder in him when he'd look up at the night sky. It didn't matter what was going on around him, he'd start looking up and pointing at the moon, the stars. Man, he loved the stars! He just couldn't miss those lights shining in that dark night sky.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Light Up Your Night."

Our word for today from the Word of God talks about lights that stand out attractively against a dark night sky. But this isn't about looking at the stars. No, it's about being the stars!

In Philippians 2:14 God says, "Do everything without complaining or arguing" - how are you doing on that one? - "so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life." If it weren't for the stars some nights, it would be totally dark. If it weren't for you at your workplace, your neighborhood, at your school, it would be totally dark! God put you in a dark place to light up the night!

These verses help us see what kinds of characteristics will really show up in the middle of a moral night. He says we shouldn't complain. If you are the positive, uncomplaining person in an environment where there's a lot of negativity, you're going to be light in a dark place. God says here not to argue. If you're the peaceable person in a setting where there's anger and conflict and tension, you're going to illuminate the night sky.

God also tells us to be pure and blameless in crooked and depraved surroundings. So, you're the one who lives and talks pure when it comes to sex, even if no one else does; especially if no one else does. You're the one who always tells the truth in a world where lying is a way of life. You'll not compromise your integrity no matter how much compromise you're surrounded by. You'll be the one who is always building other people up in an environment where people are usually tearing each other down. Where everyone is pretty much looking out for themselves, you just keep putting other people first.

Believe me, you live that way and you will be the light where you are, keeping that place from being totally dark. And you will win the right to hold out the word of life to people - the good news about Jesus and what He did on the cross for them. Which means you may have the privilege of leading someone you know out of the darkness forever! And in the words of Daniel 12:3, "Those who lead many to righteousness will shine like the stars forever and ever."

Maybe you've been lamenting how dark it is where you work, where you go to school, where you live, or where you recreate. But you know what that means? You have an exciting opportunity! You can light up that night!

When my grandson used to look at a dusky, partially dark sky, he couldn't always see the stars. But the darker it got, the more the light showed up! The darkness around you should never dim your light. No, it should just make it show up brighter than ever!

Genesis 25, Bible Reading and Daily Devotionals

Max Lucado Daily: AS CHRIST ACCEPTED YOU - April 22, 2025

One of the most difficult relationship questions is, “What do we do with Opposite You?” Your Opposite You is the person with whom you fundamentally disagree. You adhere to different codes of behavior, dress, and faith. How does God want us to respond to the Opposite Yous of the world?

I wonder if the best answer might be found in the short admonition to “accept one another, then, just as Christ accepted you, in order to bring praise to God” (Romans 15:7 NIV). This verb “accept”—paralambano—means more than tolerate or coexist. It means to welcome into one’s fellowship and heart. The word implies the warmth and kindness of genuine love.

Paul employed the verb when he urged Philemon to welcome the slave Onesimus (Philemon 17). And Jesus used it to describe the manner in which he receives us (John 14:3). Accept your opposite you.

Jesus, the God Who Knows Your Name

Genesis 25

Abraham married a second time; his new wife was named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

3  Jokshan had Sheba and Dedan.

Dedan’s descendants were the Asshurim, the Letushim, and the Leummim.

4  Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.

5–6  But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.

7–11  Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham’s death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.

The Family Tree of Ishmael

12  This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah’s maid, bore to Abraham.

13–16  These are the names of Ishmael’s sons in the order of their births: Nebaioth, Ishmael’s firstborn, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—all the sons of Ishmael. Their settlements and encampments were named after them. Twelve princes with their twelve tribes.

17–18  Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn’t get along with any of their kin.

Jacob and Esau

19–20  This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.

21–23  Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, “If this is the way it’s going to be, why go on living?” She went to God to find out what was going on. God told her,

Two nations are in your womb,

two peoples butting heads while still in your body.

One people will overpower the other,

and the older will serve the younger.

24–26  When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau’s heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

27–28  The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.

29–30  One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, “Give me some of that red stew—I’m starved!” That’s how he came to be called Edom (Red).

31  Jacob said, “Make me a trade: my stew for your rights as the firstborn.”

32  Esau said, “I’m starving! What good is a birthright if I’m dead?”

33–34  Jacob said, “First, swear to me.” And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That’s how Esau shrugged off his rights as the firstborn.

Our Daily Bread reading and devotion

Tuesday, April 22, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

Deuteronomy 10:14-19

Look around you: Everything you see is God’s—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; he picked their children—that’s you!—out of all the other peoples. That’s where we are right now. So cut away the thick calluses from your heart and stop being so willfully hard-headed. God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.

19–21  You must treat foreigners with the same loving care— remember, you were once foreigners in Egypt.

Today's Insights

In Deuteronomy 10, God commanded Moses to “chisel out two stone tablets like the first ones” (v. 1). These tablets contained God’s law and replaced the first tablets that were broken in anger by Moses in response to the people’s apostasy (Exodus 32:19). Israel is called once more to obey God’s law in a renewal of their covenant relationship with Him. In summarizing how God’s people were called to live, Moses emphasizes that they ought to “fear the Lord [their] God, to walk in obedience to Him, to love him, to serve the Lord [their] God with all [their] heart and with all [their] soul” (Deuteronomy 10:12). He says that “you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (v. 19). Scripture shows that loving God and loving our neighbor are inseparable; it’s the heart of what God calls us to. Jesus emphasized this in Matthew 22:37-40.

Loving Others with God’s Love

You are to love those who are foreigners, for you yourselves were foreigners in Egypt. Deuteronomy 10:19

The people of Le Chambon, France, risked everything to help save the lives of as many as five thousand individuals, many of them Jewish children, during the Nazi occupation. The refugees fleeing their homes were hidden in the community’s homes and farms. The townspeople were inspired by pastor André Trocmé, who called on his congregation to help by referencing the words of Deuteronomy 10:19, “You are to love those who are foreigners, for you yourselves were foreigners in Egypt.”

This command given to the Israelites comes in a passage that begins with the reminder that the whole earth belongs to God, who is “mighty and awesome” (v. 17). Yet God chose to love the Israelites (v. 15). He also cares for people in vulnerable or unfamiliar situations (v. 18), including foreigners who weren’t part of the nation of Israel. As the Israelites settled in their new home, they were to imitate God’s love and care for those needing help, especially because they knew the unique struggles of being a foreigner (v. 19).

If we’ve been at a job a long time or lived in the same home for several years, God may give us the opportunity to show kindness to someone who feels like a “foreigner,” perhaps by providing helpful advice to a new coworker or assistance to a recently relocated family. When we do, we demonstrate God’s love to those in unfamiliar, and often vulnerable, situations.

Reflect & Pray

When did someone show you kindness recently? How might you care for someone else?

Heavenly Father, please help me to extend Your love and care to others.

Discover a personal relationship with God ? Learn More.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 22, 2025

Now Don’t Hurt the Lord!

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into

confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.

God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God. 

Not Knowing Whither, 903 R

A Word with You, by Ron Hutchcraft

Tuesday, April 22, 2025

The Chainsaw In Your Mouth - #9987

The man in the Disney movie was an inventor. One of his inventions was a shrinking machine. There's been some suggestions that that's what happened to me - I got into a shrinking machine. Anyway, this actually did happen to his kids' baseball. It crashed through the window of his laboratory. It landed in dad's shrinking machine, turning it on as it landed, and the kids were amazed to see how their ball suddenly shrank. Thinking this machine was really cool, they started playing with it...until the machine suddenly shrank them to an almost invisible size. And the anguished cry of the father is the title of the movie "Honey, I shrunk the kids!"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Chainsaw in Your Mouth."

Sadly, too many of us have a shrinking machine that is shrinking our kids, maybe our spouse, other people we love. That shrinking machine is in your mouth. It's a tongue that says things that repeatedly diminish some of the very people you love the most: angry things, cutting things, sarcastic or critical things, discouraging things.

It's almost as if we have this verbal chain saw in our mouth that keeps cutting people we care about. It may be that you've been doing this for so long you hardly even notice how destructive some of your words are. But the people who are hearing them are not only noticing your words, it's quite possible they will never forget them. We can still remember the names we were called decades ago, right? Some of us have even defined our self-worth, or our lack of self-worth, based on some of those shrinking things that someone said to us. That's how what you say impacts those you love. There's so much power in your words!

The Bible doesn't talk about a verbal chainsaw, but it does talk about a verbal sword. It says, in Proverbs 12:18, "Reckless words pierce like a sword." Proverbs 18:21 raises the stakes even higher: "The tongue has the power of life and death." Your words are either making the people around you feel more alive inside, or it's killing them inside. We replay people's failures over and over, we diminish people by constantly comparing them to someone else, we mark them, maybe for life, with the names we call them. We spew out reckless words to win the moment, but we scar someone for life.

Jesus said, "Out of the overflow of the heart the mouth speaks" (Matthew 12:35). A runaway mouth comes from something down deep inside; a dark, angry, wounded heart. Until the heart gets fixed, the mouth is just going to keep shrinking and scarring people we care about. It's all part of this sin thing the Bible talks about; our separation from God because we've pushed Him out to do the things we want to do the way we want to do them. The hurt we inflict comes from a sinful heart.

God knows that. That's why He sent His one and only Son to pay the price for our sin, to rise from the dead, to make it possible to be forgiven for every hurting thing, every unholy thing I've ever done or said.

Ezekiel 36:26-27, our word for today from the Word of God, makes this incredible promise: "I will remove from you your heart of stone and give you a heart of flesh. I will put My Spirit in you. I will be your God. I will save you from all your uncleanness." A new heart, cleansed by Jesus' forgiveness, and filled with His love. And a new beginning for any man or woman who reaches out to Jesus in total faith, admitting their sin, surrendering their sin, and grabbing Jesus as their personal Rescuer from their personal sin.

If you have never done that, today tell Him, "Jesus, I'm Yours." I want to invite you to as soon as you can today, get over to our website and walk with me into what it takes to actually know that you have begun your personal relationship with Jesus. Just go to ANewStory.com.

Because of Jesus, it doesn't have to be the way it's always been. He's been loving and changing people for a long, long time, and He's waiting to do that for you today. Letting Jesus into your life is the most loving thing you'll ever do for the people you love.

Matthew 17, Bible Reading and Daily Devotionals

Max Lucado Daily: OUR NEED FOR JESUS - April 21, 2025

Matthew was a public tax collector. As crooked as a corkscrew. Everyone kept his distance from Matthew. Everyone, that is, except Jesus. Jesus said to him, “‘Follow me and be my disciple.’ So Matthew got up and followed him” (Matthew 9:9 NLT).

Then Luke 5:29 (NCV): “Levi gave a big dinner for Jesus at his house. Many tax collectors and other people were eating there, too.” An hour or so into the evening the door opens, and an icy breeze blows in. Enter the Pharisees, the religious police and their thin-lipped piety. But Jesus intervenes, saying, “Healthy people don’t need a doctor—sick people do” (Luke 5:31 NLT).

The Pharisees were unhealthy and self-righteous. But since they did not think they were sick, they saw no need for Jesus. Matthew and the gang, on the other hand, made room for Jesus. As a result, Jesus made room for them.

Jesus, the God Who Knows Your Name

Matthew 17

Sunlight Poured from His Face

1–3  17 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

4  Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

5  While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

6–8  When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

9  Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”

10  The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”

11–13  Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.

With a Mere Kernel of Faith

14–16  At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”

17–18  Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.

19  When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”

20  “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”

22–23  As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt terrible.

24  When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”

25  Peter said, “Of course.”

But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”

26–27  He answered, “His subjects.”

Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”

Our Daily Bread reading and devotion

Monday, April 21, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

Matthew 23:23-26

  “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?

25–26  “You’re hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.

Today's Insights

Matthew 23:13-29 records seven “woes” as Jesus confronts the teachers of the law and the Pharisees for their ritualistic piety and hypocrisy. Woe means “how dreadful or terrible.” It’s a severe condemnation (see Isaiah 3:11; Matthew 11:21-22) in stark contrast to the description “blessed” in the Beatitudes (Matthew 5:3-12). The teachers of the law, or scribes, were the scholars of the day, professionally trained in Old Testament law. The majority of these scribes were themselves Pharisees (Mark 2:16). The Pharisees—the “separated ones”—were self-appointed guardians and enforcers of the Mosaic law. They considered the “tradition of the elders”—interpretations and regulations handed down by tradition—to be more authoritative than the Scriptures (7:3-5, 8-9). In six of the seven denunciations, Jesus called them “hypocrites” (Matthew 23:13, 15, 23, 25, 27, 29), “for they do not practice what they preach” (v. 3), and “everything they do is done for people to see” (v. 5). Instead, Christ is concerned with what’s inside—our hearts. He alone can clean us from the inside out (v. 26).

Deep Clean

[Jesus said], “First clean the inside of the cup.” Matthew 23:26

On a frigid November day, our church hoped to fill two hundred backpacks for the homeless. Preparing to help fill them, I sorted through the items donated, praying to find new gloves, hats, socks, blankets. Bowls of chili and sandwiches would also be shared with those who were to receive the gifts. Then I noticed an item that surprised me: washcloths. I’d been focusing on helping people stay warm and fed. Someone had remembered to help our recipients feel clean.

The Bible speaks about another kind of “clean”—cleanliness of heart and spirit. Jesus pointed this out as He decried the hypocrisy of the teachers of the law and the Pharisees. They kept the smallest requirements of the law but “neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23). Christ told them, “You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. First clean the inside of the cup and dish, and then the outside also will be clean” (vv. 25-26).

Acting as if we are spiritually spotless is just a show if we don’t seek the cleansing found in Christ. “What can wash away my sin?” asks an old gospel song. “Nothing but the blood of Jesus.” A new washcloth can be a gift to wash us on the outside. Jesus cleans us on the inside, washing away even the worst of our sins.

Reflect & Pray

Where do you need spiritual deep-cleaning? How can you pray for Christ to cleanse you today?

Please clean me spiritually on the inside, dear Jesus.

What does it mean to be righteously angry? Learn from Jesus by reading Making Jesus Angry.

My Utmost for His Highest, by Oswald Chambers

Monday, April 21, 2025

Now Don’t Hurt the Lord!

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into

confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.

God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

WISDOM FROM OSWALD

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 

The Shadow of an Agony, 1163 L

A Word with You, by Ron Hutchcraft

Monday, April 21, 2025

TRYING SO HARD TO BE GOOD - #9986

It all started when my Dad helped some people lift a piano. There were not enough men to lift it, but they all thought they could handle it. And the next thing I knew, my Dad ended up in the hospital for a hernia operation, all because of lifting that big piano. He never should have tried to lift that much. You know what? I'm talking to somebody now who is sweating, and straining to lift...oh, not a piano! But it might be something you were never meant to lift.

I'm Ron Hutchcraft and I want to have A Word With You today about "Trying So Hard to Be Good."

Well, our word for today from the Word of God is John 15:4-5. I guess you could say it's about avoiding spiritual hernias! Jesus is probably walking through the Garden of Gethsemane with His disciples. He's now in the countdown hours before He goes to the cross, and He stops and says, "Gentlemen, take a look at that grape vine over there." And in the process, He teaches them a lesson that they probably remembered every time they looked at a grape vine. He said, "I am the vine, you are the branches." And then in verses 4 and 5 He said, "Remain in Me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit. Apart from Me you can do nothing."

Now, what Jesus is saying here in simple language is this: You concentrate on staying close to Me, and I'll produce the results. Not you'll produce the results; I'll produce them. Don't get it backwards. You're not the vine producing the fruit. Jesus said, "I'm the vine. All you are is the branch."

When He says you'll bear fruit, I think that every follower of Christ who has any life at all in Him is going to be a fruit-bearing Christian. What does that mean? Well, it means, for example, the love that you need for that person in your family or at work that's really difficult for you to deal with...maybe somebody at school. The fruit that you need to produce is love for that person who has given you no reason to love them.

How about the patience you need? Or fruit can mean people coming to Christ. So, how do you have the love you need, the patience you need, the self-control you need? How do you lead people to Christ? It is not about you producing the results. Don't forget the vine and the branches picture. You look at that branch on that vine, it looks like the grapes are coming from the branch. But that's wrong! They're coming through the branch. They're coming from the vine. All of the good traits of a Jesus follower, all the love, all the witness, all the persuasion, all the power, all the patience that you need isn't yours. The good result oh, comes through you but not from you.

Imagine a little branch lying off on the side going, "Oh, oh, wait! I've got to get some fruit on me!" You say, "Get back on the vine! That's where the fruit comes from." Maybe you've seen the Christian experience as something where you have to sweat, and strain, and push and say, "Oh, I've just got to try harder. I've tried so hard to be a good Christian." That's why you get a spiritual hernia. All you've got is a self-improvement plan with Christian words. See, your mission is to stay close to your Jesus, and then as you do your part, He will naturally produce what you've been trying to force.

Hudson Taylor, the great missionary leader, said, "I used to ask God to help me. Then I asked if I might help Him, and I ended up asking Him to do His work through me." Listen, "Open your hands, open your arms and relax." Or in the words of Corrie ten Boom, "Don't wrestle, just nestle."

Genesis 24, Bible Reading and Devotionals.

Max Lucado Daily: We’re God’s Idea

‘I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.  Psalm 139:14”

We’re God’s idea.  His face.  His eyes.  His hands.  His touch.  We are him!

Look deeply into the face of every human being on earth and you’ll see his likeness.  Though some appear to be distant relatives, they’re not.  God has no cousins, only children.

You aren’t an accident or an incident; you’re a gift to the world.  A divine work of art—signed by God.

One of the best gifts I ever received is a football jersey signed by thirty former professional quarterbacks.  For all I know it was bought at a discount sports store.  What makes it unique are the signatures.

The same is true with us.  What makes us special is not our body, but the signature of God on our lives.  We’re his works of art, created in his image.

Significant, not because of what we do, but because of whose we are!

‘I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well.  Psalm 139:14”

Genesis 24

Abraham was now an old man. God had blessed Abraham in every way.

2-4 Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”

5 The servant answered, “But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?”

6-8 Abraham said, “Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I’m giving this land to your descendants.’ This God will send his angel ahead of you to get a wife for my son. And if the woman won’t come, you are free from this oath you’ve sworn to me. But under no circumstances are you to take my son back there.”

9 So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.

10-14 The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

15-17 It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

18-21 She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

The man watched, silent. Was this God’s answer? Had God made his trip a success or not?

22-23 When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, “Tell me about your family? Whose daughter are you? Is there room in your father’s house for us to stay the night?”

24-25 She said, “I’m the daughter of Bethuel the son of Milcah and Nahor. And there’s plenty of room in our house for you to stay—and lots of straw and feed besides.”

26-27 At this the man bowed in worship before God and prayed, “Blessed be God, God of my master Abraham: How generous and true you’ve been to my master; you’ve held nothing back. You led me right to the door of my master’s brother!”

28 And the girl was off and running, telling everyone in her mother’s house what had happened.

29-31 Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, “The man said this and this and this to me.” So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: “Come on in, blessed of God! Why are you standing out here? I’ve got the house ready for you; and there’s also a place for your camels.”

32-33 So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, “I won’t eat until I tell my story.”

Laban said, “Go ahead; tell us.”

34-41 The servant said, “I’m the servant of Abraham. God has blessed my master—he’s a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master’s wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don’t get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father’s home, back to my family, and get a wife for my son there.’ I said to my master, ‘But what if the woman won’t come with me?’ He said, ‘God before whom I’ve walked faithfully will send his angel with you and he’ll make things work out so that you’ll bring back a wife for my son from my family, from the house of my father. Then you’ll be free from the oath. If you go to my family and they won’t give her to you, you will also be free from the oath.’

42-44 “Well, when I came this very day to the spring, I prayed, ‘God, God of my master Abraham, make things turn out well in this task I’ve been given. I’m standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I’ll also water your camels—let that woman be the wife God has picked out for my master’s son.’

45-48 “I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?’ She didn’t hesitate. She held out her jug and said, ‘Drink; and when you’re finished I’ll also water your camels.’ I drank, and she watered the camels. I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.’ I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master’s family to get a wife for his son.

49 “Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next.”

50-51 Laban and Bethuel answered, “This is undeniably from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master’s son, as God has made plain.”

52-54 When Abraham’s servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, “Send me back to my master.”

55 Her brother and mother said, “Let the girl stay a while, say another ten days, and then go.”

56 He said, “Oh, don’t make me wait! God has worked everything out so well—send me off to my master.”

57 They said, “We’ll call the girl; we’ll ask her.”

They called Rebekah and asked her, “Do you want to go with this man?”

58 She said, “I’m ready to go.”

59-60 So they sent them off, their sister Rebekah with her nurse, and Abraham’s servant with his men. And they blessed Rebekah saying,

    You’re our sister—live bountifully!

    And your children, triumphantly!

61 Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.

62-65 Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?”

“That is my master.”

She took her veil and covered herself.

66-67 After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother’s death.

Our Daily Bread reading and devotion 

by Tim Gustafson

Today's Scripture

Acts 2:29-36

 “Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—‘no trip to Hades, no stench of death.’ This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,

God said to my Master, “Sit at my right hand

Until I make your enemies a stool for resting your feet.”

“All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.”

Today's Insights

In Acts 2:34-35, Peter quotes Psalm 110:1 in his Pentecost message: “The Lord said to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.’ ” James Montgomery Boice, in his commentary Psalms, Volume 3, notes that this verse “is quoted directly or alluded to indirectly at least twenty-seven times,” making it the most quoted Old Testament verse in the New Testament. Peter was likely in the audience when Jesus quoted this psalm in Matthew 22:44 as He challenged the Pharisees’ understanding of the Messiah. While Christ was the son of David and therefore human, He was also David’s “Lord”—He was Himself divine. Convinced of Jesus’ resurrection and exaltation to the Father’s right hand, Peter proclaimed that Christ is “both Lord and Messiah” (Acts 2:36). Such is the message that believers in Jesus proclaim on Easter and every day.

The Best Evidence

God has raised this Jesus to life, and we are all witnesses of it. Acts 2:32

Today's Devotional

Lee didn’t believe in God, and he didn’t believe in the resurrection of Jesus. But Lee was a journalist with an analytical mind. When his wife believed in Jesus, he decided to study her new faith for himself. After two years of research, he gave in—to God, to the resurrection, to faith in Christ.

The change in him was noticeable. After a few months, his five-year-old daughter said to his wife, “Mommy, I want God to do for me what he’s done for Daddy.” And the daughter of Lee Strobel put her faith in Jesus too.

Many people refuse to believe in the resurrection. But reputable eyewitnesses saw the risen Jesus. One of those eyewitnesses, the disciple Peter, told a large crowd that King David was certainly dead and buried (Acts 2:29). Then Peter pointed to a prophecy David had made. “[David] spoke of the resurrection of the Messiah,” he said (v. 31). Peter concluded, “God has raised this Jesus to life, and we are all witnesses of it” (v. 32).

The best evidence for the resurrection is the changed lives of the eyewitnesses, including Peter. At the crucifixion, the disciples had gone into hiding. Peter actually denied Christ (John 18:15-17, 25-27). Once they saw Jesus alive, everything changed. Filled with courage, they began to share the truth of the one great hope of the world—the risen Christ.

Reflect & Pray

What do you believe about the resurrection of Jesus? How does that belief affect your life?

Father, I’m so grateful for the reality of Jesus’ resurrection that changes my life and gives me real hope.

For further study, read Hunting for Resurrection Hope.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 20, 2025

Have I Slandered God?

To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. — Matthew 25:15

Jesus told the parable of the bags of gold as a warning that it is possible for us to misjudge our own abilities. The parable doesn’t concern natural gifts; it concerns the gift of the Holy Spirit. We must not measure our spiritual abilities by our natural abilities. Spiritual capacity has nothing to do with intellect or education; it is measured by the promises of God.

If we get less, spiritually speaking, than God wants us to have, sooner or later we will slander him. We will say to God, “You expect more of me than you’ve given me power to do.” Or, “I can’t be true to you where you’ve placed me.” Never say, “I can’t” when it’s a question of God’s almighty Spirit. Never let your natural limitations factor in. If we’ve received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us, no matter what.

In the parable, the unworthy servant tries to justify himself at every turn. He slanders his master, complaining that his master’s demands are too high and expressing doubts and worries about what he’s been asked to do (Matthew 25:24). Have we been slandering God by daring to worry? Have we forgotten Matthew 6:33: “Seek first his kingdom and his righteousness, and all these things will be given to you”? Worrying means exactly what the unworthy servant implied: “I know you intend to leave me high and dry.” The person who is lazy is always full of anxious self-pity, always saying, “I haven’t been given a decent chance.” The person who is spiritually lazy is like this with God.

Never forget that your capacity in spiritual matters is measured by the promises of God. Is God able to fulfill his promises? How you answer depends on whether or not you’ve received the Holy Spirit.

2 Samuel 9-11; Luke 15:11-32

Wisdom from Oswald

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 

So Send I You, 1325 R

Genesis 23, Bible Reading and Daily Devotionals

Max Lucado Daily: Resentment

Resentment is a prison.  When you’ve put someone in your jail cell of hatred, you are stuck guarding the door.  If you’re out to settle a score, you are never going to rest.  How can you?  For one thing, your enemy may never pay up.

As much as you think you deserve an apology, your debtor may not agree.  The racist may never repent.  The chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice.  And if you do, will it be enough?

You see, resentment is a prison.  Jesus doesn’t question the reality of your wounds.  He just doubts whether resentment is going to heal you.  What are you going to do?  Spend your life guarding the prison jail cell?  Or entrust your wounds to Jesus?

from The Great House of God

Genesis 23

Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

3–4  Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”

5–6  The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”

7–9  Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”

10–11  Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”

12–13  Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”

14–15  Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”

16  Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.

17–20  That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.

Our Daily Bread reading and devotion

Saturday, April 19, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Isaiah 61:4-11

They’ll rebuild the old ruins,

raise a new city out of the wreckage.

They’ll start over on the ruined cities,

take the rubble left behind and make it new.

You’ll hire outsiders to herd your flocks

and foreigners to work your fields,

But you’ll have the title “Priests of God,”

honored as ministers of our God.

You’ll feast on the bounty of nations,

you’ll bask in their glory.

Because you got a double dose of trouble

and more than your share of contempt,

Your inheritance in the land will be doubled

and your joy go on forever.

8–9  “Because I, God, love fair dealing

and hate thievery and crime,

I’ll pay your wages on time and in full,

and establish my eternal covenant with you.

Your descendants will become well-known all over.

Your children in foreign countries

Will be recognized at once

as the people I have blessed.”

10–11  I will sing for joy in God,

explode in praise from deep in my soul!

He dressed me up in a suit of salvation,

he outfitted me in a robe of righteousness,

As a bridegroom who puts on a tuxedo

and a bride a jeweled tiara.

For as the earth bursts with spring wildflowers,

and as a garden cascades with blossoms,

So the Master, God, brings righteousness into full bloom

and puts praise on display before the nations.

Today's Insights

Isaiah 61 speaks of redemption and restoration of God's people as “the year of the Lord’s favor” (v. 2). They will experience God’s grace when He sends them the “anointed” one—Jesus (see Luke 4:18-19)—to rescue and deliver them from their captivity to sin (Isaiah 61:1-3). God will bless them as His covenant people, and they will rejoice in His faithfulness, grace, goodness, and glory (vv. 4-11). In thankfulness for God’s salvation, the prophet Isaiah declared on behalf of the redeemed people: “He has dressed me with the clothing of salvation and draped me in a robe of righteousness” (v. 10 nlt). God’s redeemed people will be a witness to the world that God has blessed His people with new life (v. 9).

Clothed in Christ

He has clothed me with garments of salvation and arrayed me in a robe of his righteousness. Isaiah 61:10

Rose Turner, a fashion psychologist at the London College of Fashion, studies the impact clothing has on how people think, how they behave, and even how clothes affect their mood. As the closest thing to our bodies, clothing forms a type of “second skin” and girds us for whatever the day might hold. For example, donning professional attire can “help with motivation and concentration” at work, and wearing vintage pieces with sentimental value can bring comfort during stressful situations.

This psychological phenomenon offers an insight into Isaiah’s prophetic words about Jesus’ sacrificial act. He records the future deliverance of the Jews from their captivity in Babylon, assuring them they would one day “rebuild the ancient ruins and restore the places long devastated” in their absence (Isaiah 61:4). In that day, they would wear “a robe of his righteousness” (v. 10).

Isaiah’s prophecy was fulfilled first in the nation’s return to Jerusalem and then fully when “God made [Jesus] . . . sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). Righteousness describes our right relationship with God when we trust in Christ’s sacrifice. God doesn’t see us outfitted in shame or disgrace because of our sin; instead, He sees us clothed in Jesus’ enduring righteousness—a “second skin” that girds us with joy today and for eternity.

Reflect & Pray

What shame do you “put on” every day? How can you better remember your robe of righteousness?

Thank You, Jesus, for clothing me in Your righteousness.

Learn to move past shame by reading Accepting God's Forgiveness.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 19, 2025

Is It Unlikely?

Joab . . . had conspired with Adonijah though not with Absalom. — 1 Kings 2:28

Joab passed the big test: he remained loyal and true to David for nearly four decades, and he resisted the fascinating and ambitious Absalom. It might seem unlikely that a man of such proven integrity would ever turn his back on God. And yet, when David was on his deathbed, Joab conspired to help the scheming Adonijah seize the throne (1 Kings 1:1–7).

Always remain alert to the fact that where one has turned back, any may turn back. “No temptation has overtaken you except what is common to mankind” (1 Corinthians 10:13). Have you recently passed a big test of loyalty to God? Now is the time to pay attention to the details. “But,” you protest, “it’s not at all likely that I’ll turn back now—not after everything I’ve been through.” Don’t try to predict how temptation will come; peril lies in the least likely thing. It is in the aftermath of a great spiritual transaction that the sphere of the small and seemingly insignificant begins to exert itself. It doesn’t become dominant, but if we don’t remember that it is there, if we don’t remember to warn ourselves about it, it will trip us up.

If you’ve remained true to God under great and intense trials, now is the time to watch out for the undertow. Don’t become morbidly introspective, looking toward the future with dread. Just remain alert, keeping your memory bright before God. Unguarded strength is double weakness. The Bible characters fell on their strong points, never on their weak ones. “Shielded by God’s power” (1 Peter 1:5): that is the only safety.

2 Samuel 6-8; Luke 15:1-10

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount, 1465 R

A Word with You, by Ron Hutchcraft

Friday, April 18, 2025

The Battle In Your Soul - #9985

A listener shared a story with me that's just too powerful not to share with you. A man named George Thomas was a pastor in a small New England town. One Easter Sunday morning, he got up to speak and he set a rusty, bent-up, old bird cage next to the pulpit. You could tell by people's faces that the pastor had some explaining to do. He said, "Well, I was walking through town yesterday when I saw a young boy coming toward me, swinging this bird cage. On the bottom of the cage were three little birds who were shivering with cold and fear. So I asked the boy, "What you got there?" He said, "Just some old birds." The pastor then asked, "What are you going to do with them?" The boy said, "Well, I'm gonna tease 'em and pull out their feathers to make 'em fight. Then I'm gonna have a real good time." The pastor pointed out that the boy would soon get tired of those birds and he said, "What are you going to do with them then?" "Oh, I've got some cats," the boy said. "They like birds." What happened next is what puts you and me into this picture.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Battle In Your Soul."

The pastor had a question for the boy who had nothing but hurtful plans for those little birds. "How much do you want for them, son?" The boy couldn't believe it. These were just plain old field birds who weren't very pretty and they couldn't sing. When the pastor pressed his question, the boy finally answered, "Uh, ten dollars?" The pastor reached into his pocket and pulled out a $10 bill, and the boy took his money and ran off.

The pastor picked up the cage, he gently carried it to the end of the alley where there was a tree and a grassy spot. He opened the cage door, softly tapped the bars to persuade the birds to come out, and you know what happened. He set them free.

Now the folks at church understood at this point why there was an empty cage on the pulpit. Then the pastor began to tell a story of a conversation between Jesus and Satan, who had just come from his victory with Adam and Eve in the Garden of Eden. The devil was boasting, "Yes, sir, I just caught me a world full of people down there. I set me a trap and they fell for the bait. Got 'em all!" Jesus asked him, "What are you going to do with them?" "I'm gonna have some fun with them," Satan replied. "I'm gonna teach them how to marry and divorce each other, how to hurt and hate each other, and how to get hooked on habits that will destroy them. I'm going to teach them to deceive each other, abuse each other, and even kill each other."

When Jesus asked what he would do when he was done with them, Satan said, "Oh, I'll kill them." "How much do you want for them?" Jesus asked. The devil said, "You don't want them. They'll just spit on you. They'll just curse you. They'll kill you!" Jesus asked again, "How much?" Satan sneered, "All your tears and all your blood!" "Done!" Jesus said, and then He paid the price. Now our word for today from the Word of God in John 10:10, "The thief (that's Satan) comes only to steal and kill and destroy. I have come that they may have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep."

This very day the life-taker, the devil himself, is trying to hold onto you. He wants to keep you away from Jesus until your last heartbeat, and then you'll be his forever. But the Life-Giver, Jesus Christ, is fighting for your soul this very moment where you are. He paid the price for your sin on the cross. And now you are in the middle of a tug-of-war on which your eternity depends, Satan trying to keep you on his path to kill you, and Jesus inviting you to give yourself to Him so He can give you life. They won't decide whether you go to heaven or hell though - you will.

You want to belong to this Jesus? I mean, nobody has ever loved you like He does. No one has the power to walk out of his grave and give eternal life but Him. Go to our website, please. Many people have gone there and found there the assurance that they belong to Jesus Christ from that day on. It's ANewStory.com.

For 2,000 years, Jesus has been unlocking that cage door of sin and letting its captives go free. He's waiting to do that for you this very day, this Good Friday.