Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 17
Abounding Grace
The more we see our sinfulness, the more we see God’s abounding grace.
Romans 5:20 (TLB)
To abound is to have a surplus, an abundance, an extravagant portion. Should the fish in the Pacific worry that it will run out of ocean? No. Why? The ocean abounds with water. Need the lark be anxious about finding room in the sky to fly? No. The sky abounds with space.
Should the Christian worry that the cup of mercy will run empty? He may. For he may not be aware of God’s abounding grace. Are you? Are you aware that the cup God gives you overflows with mercy? Or are you afraid your cup will run dry? Your warranty will expire? Are you afraid your mistakes are too great for God’s grace?…
God is not a miser with his grace. Your cup may be low on cash or clout, but it is overflowing with mercy
2 Chronicles 24
Joash Repairs the Temple
1 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba. 2 Joash did what was right in the eyes of the LORD all the years of Jehoiada the priest. 3 Jehoiada chose two wives for him, and he had sons and daughters.
4 Some time later Joash decided to restore the temple of the LORD. 5 He called together the priests and Levites and said to them, "Go to the towns of Judah and collect the money due annually from all Israel, to repair the temple of your God. Do it now." But the Levites did not act at once.
6 Therefore the king summoned Jehoiada the chief priest and said to him, "Why haven't you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?"
7 Now the sons of that wicked woman Athaliah had broken into the temple of God and had used even its sacred objects for the Baals.
8 At the king's command, a chest was made and placed outside, at the gate of the temple of the LORD. 9 A proclamation was then issued in Judah and Jerusalem that they should bring to the LORD the tax that Moses the servant of God had required of Israel in the desert. 10 All the officials and all the people brought their contributions gladly, dropping them into the chest until it was full. 11 Whenever the chest was brought in by the Levites to the king's officials and they saw that there was a large amount of money, the royal secretary and the officer of the chief priest would come and empty the chest and carry it back to its place. They did this regularly and collected a great amount of money. 12 The king and Jehoiada gave it to the men who carried out the work required for the temple of the LORD. They hired masons and carpenters to restore the LORD's temple, and also workers in iron and bronze to repair the temple.
13 The men in charge of the work were diligent, and the repairs progressed under them. They rebuilt the temple of God according to its original design and reinforced it. 14 When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the LORD's temple: articles for the service and for the burnt offerings, and also dishes and other objects of gold and silver. As long as Jehoiada lived, burnt offerings were presented continually in the temple of the LORD.
15 Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the LORD, the God of their fathers, and worshiped Asherah poles and idols. Because of their guilt, God's anger came upon Judah and Jerusalem. 19 Although the LORD sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.
20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, "This is what God says: 'Why do you disobey the LORD's commands? You will not prosper. Because you have forsaken the LORD, he has forsaken you.' "
21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the LORD's temple. 22 King Joash did not remember the kindness Zechariah's father Jehoiada had shown him but killed his son, who said as he lay dying, "May the LORD see this and call you to account."
23 At the turn of the year, [a] the army of Aram marched against Joash; it invaded Judah and Jerusalem and killed all the leaders of the people. They sent all the plunder to their king in Damascus. 24 Although the Aramean army had come with only a few men, the LORD delivered into their hands a much larger army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash. 25 When the Arameans withdrew, they left Joash severely wounded. His officials conspired against him for murdering the son of Jehoiada the priest, and they killed him in his bed. So he died and was buried in the City of David, but not in the tombs of the kings.
26 Those who conspired against him were Zabad, [b] son of Shimeath an Ammonite woman, and Jehozabad, son of Shimrith [c] a Moabite woman. 27 The account of his sons, the many prophecies about him, and the record of the restoration of the temple of God are written in the annotations on the book of the kings. And Amaziah his son succeeded him as king.
Our Daily Bread reading and devotion
Deuteronomy 30:15-20 (New International Version)
15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the LORD your God, to walk in his ways, and to keep his commands, decrees and laws; then you will live and increase, and the LORD your God will bless you in the land you are entering to possess.
17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.
19 This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
March 17, 2009
Take One Step
ODB RADIO: Listen Now | Download
READ: Deuteronomy 30:15-20
Love the Lord your God, . . . obey His voice, and . . . cling to Him, for He is your life and the length of your days. —Deuteronomy 30:20
At a shopping mall in Coventry, England, researchers posted colorful signs along the steps of a staircase that said: “Taking the stairs protects your heart.” Over a 6-week period, the number of people who chose to walk up the stairs instead of riding the adjacent escalator more than doubled. The researchers say that every step counts, and that long-term behavior will change only if the signs are seen regularly.
The Bible is filled with “signs” urging us to obey the Lord and follow Him wholeheartedly. Just before the Lord’s people entered the Promised Land, He said to them: “I have set before you today life and good, death and evil . . . . Therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days” (Deut. 30:15,19-20).
So often we hope our lives will change through a giant leap of faith, a profound decision, or a significant act of service. In reality, the only way we change is one step at a time, and every step counts.
Today, let’s heed the signs and take a step of heartfelt obedience toward the Lord. — David C. McCasland
It matters not the path on earth
My feet are made to trod;
It only matters how I live:
Obedient to God. —Clark
One small step of obedience is a giant step to blessing.
My Utmost for His Highest, by Oswald Chambers
March 17, 2009
The Servant’s Primary Goal
ODB RADIO: | Download
READ:
We make it our aim . . . to be well pleasing to Him —2 Corinthians 5:9
We make it our aim. . . ." It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only "to be well pleasing to Him." It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.
Any goal we have that diverts us even to the slightest degree from the central goal of being "approved to God" ( 2 Timothy 2:15 ) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep "looking unto Jesus" ( Hebrews 12:2 ). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, "I discipline my body and bring it into subjection, lest . . . I myself should become disqualified" ( 1 Corinthians 9:27 ).
I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?
A Word with You, by Ron Hutchcraft
The Words That Tear Down Walls - #5787
Tuesday, March 17, 2009
Download MP3 (right click to save)
Normally, Hainan Island is thought of as a tourist attraction. But the 24 American military personnel who were held there by the Chinese in early 2001 probably didn't feel much like tourists. As the Americans reported it, their reconnaissance plane had been disabled by a Chinese jet that had flown too close and crashed into them. The jet pilot was lost and the American crew almost was, except for some extraordinary flying that managed to land their damaged plane on that Chinese island. There were days of tense negotiations, with the Chinese insisting on an apology and the Americans insisting on the release of their crew. The stalemate was finally broken by two words that the President of the United States included in a statement to the Chinese; words that expressed our sorrow over the loss of the Chinese pilot, not over the incident. The words? "I'm sorry." That's all it took. The next day our crew was on their way home.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Words That Tear Down Walls."
The incident over our downed plane wasn't the first time that a stalemate has been broken by those two little words. And I can't help but wonder how many marriages, how many children, how many churches, how many relationships could have been saved if someone had been willing to say those two words, "I'm sorry." Or the longer version, "I was wrong." Maybe they're the words that your need to be saying right now.
Our word for today from the Word of God gives us a challenge that can have amazing effects in a damaged or strained or even a broken relationship. James 5:16says, "Confess your sins to one another and pray for one another that you may be healed." So much healing can begin when we are willing to swallow our pride and admit what we've done wrong. And the longer we wait to apologize, the higher the wall gets.
We'd rather focus on their sins, the things they did wrong. But God says, "Each of us will give an account of himself to God" (Romans 14:12). We're to confess our sins, not their sins, which we are more than willing to confess. But the Bible clearly encourages us to be quick to apologize - even to "leave our gift at the altar" and "first go and be reconciled" to our brother or sister (Matthew 5:23-24). It's part of carrying out our Lord's orders in Romans 12:18, "As far as it depends on you, live at peace with everyone."
Well, it certainly depends on me to say "I'm sorry" for anything I've done that has caused hurt or misunderstanding. Even if I'm 10% wrong and they're 90% wrong (which is almost surely the case, right?). I'm responsible for at least my 10%. And not for a lame, often hedged apology like, "Well, I'm sorry if I've done anything wrong." Our healing apology should be as specific as possible.
Maybe you grew up in an environment where people never admitted they were wrong. You may be in a situation where the feelings are hard, the walls are high, and where you've been really wounded. But none of that changes your responsibility as a follower of Jesus Christ to say, "I was wrong" to say, "I'm sorry" when that's the case.
Ask God to use your two little words "I'm sorry" in a really powerful way. Sometimes, two little words are the beginning of a very big breakthrough.
Tuesday, March 17, 2009
Monday, March 16, 2009
2 Kings 12, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 16
Dark Nights—God’s Light
Pray for all people, asking God for what they need and being thankful to him.
1 Timothy 2:1 (NCV)
You wonder if it is a blessing or a curse to have a mind that never rests. But you would rather be a cynic than a hypocrite, so you continue to pray with one eye open and wonder:
about starving children
about the power of prayer
about Christians in cancer wards...
Tough questions. Throw-in-the-towel questions. Questions the disciples must have asked in the storm.
All they could see were black skies as they bounced in the battered boat....
[Then] a figure came to them walking on the water. It wasn't what they expected....They almost missed seeing the answer to their prayers.
And unless we look and listen closely, we risk making the same mistake. God's lights in our dark nights are as numerous as the stars, if only we'll look for them.
2 Kings 12
Joash Repairs the Temple
1 In the seventh year of Jehu, Joash [e] became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba. 2 Joash did what was right in the eyes of the LORD all the years Jehoiada the priest instructed him. 3 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
4 Joash said to the priests, "Collect all the money that is brought as sacred offerings to the temple of the LORD -the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple. 5 Let every priest receive the money from one of the treasurers, and let it be used to repair whatever damage is found in the temple."
6 But by the twenty-third year of King Joash the priests still had not repaired the temple. 7 Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, "Why aren't you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple." 8 The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.
9 Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the LORD. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the LORD. 10 Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the LORD and put it into bags. 11 When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the LORD -the carpenters and builders, 12 the masons and stonecutters. They purchased timber and dressed stone for the repair of the temple of the LORD, and met all the other expenses of restoring the temple.
13 The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the LORD; 14 it was paid to the workmen, who used it to repair the temple. 15 They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty. 16 The money from the guilt offerings and sin offerings was not brought into the temple of the LORD; it belonged to the priests.
17 About this time Hazael king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. 18 But Joash king of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the LORD and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.
19 As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? 20 His officials conspired against him and assassinated him at Beth Millo, on the road down to Silla. 21 The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his fathers in the City of David. And Amaziah his son succeeded him as king.
Our Daily Bread reading and devotion
John 20:24-29 (New International Version)
Jesus Appears to Thomas
24Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25So the other disciples told him, "We have seen the Lord!"
But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
26A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" 27Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."
28Thomas said to him, "My Lord and my God!"
29Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."
March 16, 2009
Thomas Time
ODB RADIO: Listen Now | Download
READ: John 20:24-29
Thomas answered and said to Him, “My Lord and my God!” —John 20:28
A young adult was struggling with his faith. After growing up in a home where he was loved and nurtured in a godly way, he allowed bad decisions and circumstances to turn him away from the Lord. Although as a child he had claimed to know Jesus, he now struggled with unbelief.
One day while talking to him I said, “I know that you walked with the Lord for a long time, but right now you’re not so sure about Jesus and faith. Can I suggest to you that you are in the ‘Thomas Time’ of your life?”
He knew that Thomas was one of Jesus’ 12 apostles and that he had trusted Christ openly for several years. I reminded this young man that after Jesus’ death Thomas doubted that He had really risen from the tomb. But after 8 days the Lord appeared to Thomas, showed him His scars, and told him to stop doubting and believe. Finally ready to abandon his doubts, Thomas said, “My Lord and my God!” (John 20:24-28).
I told this young man, “Jesus patiently waited, and Thomas came back. I think you will too. I’m praying that someday you will again say to Jesus, ‘My Lord and my God!’?”
Could you be in a “Thomas Time”—finding it hard to feel close to Jesus, perhaps even doubting Him? Jesus is waiting for you. Reach out for His nail-scarred hand. — Dave Branon
There can be times when our minds are in doubt,
Times when we ask what our faith is about;
But we can believe Him, we know that He cares—
Our God is real, as the Bible declares. —Fitzhugh
A child of God is always welcomed home.
My Utmost for His Highest, by Oswald Chambers
March 16, 2009
The Master Will Judge
ODB RADIO: | Download
READ:
We must all appear before the judgment seat of Christ . . . —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, "appear before the judgment seat of Christ." But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, "Oh, Lord, I have been guilty there." If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
"If we walk in the light as He is in the light. . ." ( 1 John 1:7 ). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
A Word with You, by Ron Hutchcraft
The Language They Speak - #5786
Monday, March 16, 2009
Download MP3 (right click to save)
My life was profoundly affected by the example of five American missionaries who died trying to get the Gospel to a Stone Age tribe in Ecuador who had never heard the name of Jesus. They were actually murdered by the tribe that was then known as the Aucas. Amazingly, the wife of one of those missionaries and the sister of another actually went to the tribe that had killed their loved ones to tell them about Jesus. Today, some of the murderers of the missionaries are the pastors of the Auca, or Waorani, church. It's an amazing story.
I had the unforgettable privilege a few years ago of going to the Ecuadorian jungle to tape a radio program about what happened there. And I met Mincaye, one of the killers, one of the pastors. I learned that those missionary women had difficulty translating the Bible into the native language because this tribe had no word for, actually no concept of, "forgive." But the message somehow had gotten through to Mincaye. Here's what he said: "What we did to those missionaries was a terrible thing. But one day soon I will see them in heaven because Jesus has washed our hearts."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Language They Speak."
A spiritual rescuer had come to people to whom the word "forgive" meant nothing. But God's messenger to them did what effective missionaries have always done. She found a way to say it in words the people could understand. We can do no less for the spiritually dying people around us.
Obviously, the need to translate Christ's message is hard to miss in a foreign setting where there is a clearly different linguistic language. But the need to translate the Jesus-story is easy to miss when our neighbors and friends speak the same linguistic language we do, but a different cultural language. The words of our Christian "tribe" simply have no meaning, or the wrong meaning, to the lost "tribe" right next to us. Many lost people assigned to us by God have no better understanding of "born again," or "saved," or "accepting Christ" than Mincaye had of "forgive."
In our word for today from the Word of God, we discover one big reason thousands of people from all over the world came to Jesus in the first outreach ever held by the Christian Church. It was Jerusalem, it was Pentecost, and according to Acts 2:6, "Each one heard them (that is the apostles) speaking in his own language."
Now that was a special miracle from God, but it underscores that people must hear Christ's message in a language they can understand, which our church language - which I call Christianese - is not. Maybe you've been transmitting the Good News about Jesus and getting little or no response. Could it be that they're stumbling over your vocabulary? You can't just transmit the Good News; you have to translate it into everyday, non-religious words.
In Jesus' parable of the four soils, three of which produced little or no good harvest, we see the major difference between those three soils and the soil that produced great fruit. In each case, Jesus explains that "this is the man who hears the word." But where there was a great harvest, Jesus said, "This is the man who hears the word and understands it" (Matthew 13:23).
This is life-or-death information we have to deliver. We cannot afford to have our lost family and friends miss it because we said it in words they don't understand. It's time to move beyond the comfort of our Christianeze to communicate the message people cannot afford to miss. The words we use can be decisive for each of us in our personal rescue mission for Jesus.
You're God's missionary where you are. If you make the effort to translate the Good News into the language of the person who needs it, you can be part of a life-giving miracle!
“the One who came still comes and the One who spoke still speaks”
March 16
Dark Nights—God’s Light
Pray for all people, asking God for what they need and being thankful to him.
1 Timothy 2:1 (NCV)
You wonder if it is a blessing or a curse to have a mind that never rests. But you would rather be a cynic than a hypocrite, so you continue to pray with one eye open and wonder:
about starving children
about the power of prayer
about Christians in cancer wards...
Tough questions. Throw-in-the-towel questions. Questions the disciples must have asked in the storm.
All they could see were black skies as they bounced in the battered boat....
[Then] a figure came to them walking on the water. It wasn't what they expected....They almost missed seeing the answer to their prayers.
And unless we look and listen closely, we risk making the same mistake. God's lights in our dark nights are as numerous as the stars, if only we'll look for them.
2 Kings 12
Joash Repairs the Temple
1 In the seventh year of Jehu, Joash [e] became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba. 2 Joash did what was right in the eyes of the LORD all the years Jehoiada the priest instructed him. 3 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
4 Joash said to the priests, "Collect all the money that is brought as sacred offerings to the temple of the LORD -the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple. 5 Let every priest receive the money from one of the treasurers, and let it be used to repair whatever damage is found in the temple."
6 But by the twenty-third year of King Joash the priests still had not repaired the temple. 7 Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, "Why aren't you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple." 8 The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.
9 Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the LORD. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the LORD. 10 Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the LORD and put it into bags. 11 When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the LORD -the carpenters and builders, 12 the masons and stonecutters. They purchased timber and dressed stone for the repair of the temple of the LORD, and met all the other expenses of restoring the temple.
13 The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the LORD; 14 it was paid to the workmen, who used it to repair the temple. 15 They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty. 16 The money from the guilt offerings and sin offerings was not brought into the temple of the LORD; it belonged to the priests.
17 About this time Hazael king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. 18 But Joash king of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the LORD and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.
19 As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? 20 His officials conspired against him and assassinated him at Beth Millo, on the road down to Silla. 21 The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his fathers in the City of David. And Amaziah his son succeeded him as king.
Our Daily Bread reading and devotion
John 20:24-29 (New International Version)
Jesus Appears to Thomas
24Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25So the other disciples told him, "We have seen the Lord!"
But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
26A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" 27Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."
28Thomas said to him, "My Lord and my God!"
29Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."
March 16, 2009
Thomas Time
ODB RADIO: Listen Now | Download
READ: John 20:24-29
Thomas answered and said to Him, “My Lord and my God!” —John 20:28
A young adult was struggling with his faith. After growing up in a home where he was loved and nurtured in a godly way, he allowed bad decisions and circumstances to turn him away from the Lord. Although as a child he had claimed to know Jesus, he now struggled with unbelief.
One day while talking to him I said, “I know that you walked with the Lord for a long time, but right now you’re not so sure about Jesus and faith. Can I suggest to you that you are in the ‘Thomas Time’ of your life?”
He knew that Thomas was one of Jesus’ 12 apostles and that he had trusted Christ openly for several years. I reminded this young man that after Jesus’ death Thomas doubted that He had really risen from the tomb. But after 8 days the Lord appeared to Thomas, showed him His scars, and told him to stop doubting and believe. Finally ready to abandon his doubts, Thomas said, “My Lord and my God!” (John 20:24-28).
I told this young man, “Jesus patiently waited, and Thomas came back. I think you will too. I’m praying that someday you will again say to Jesus, ‘My Lord and my God!’?”
Could you be in a “Thomas Time”—finding it hard to feel close to Jesus, perhaps even doubting Him? Jesus is waiting for you. Reach out for His nail-scarred hand. — Dave Branon
There can be times when our minds are in doubt,
Times when we ask what our faith is about;
But we can believe Him, we know that He cares—
Our God is real, as the Bible declares. —Fitzhugh
A child of God is always welcomed home.
My Utmost for His Highest, by Oswald Chambers
March 16, 2009
The Master Will Judge
ODB RADIO: | Download
READ:
We must all appear before the judgment seat of Christ . . . —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, "appear before the judgment seat of Christ." But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, "Oh, Lord, I have been guilty there." If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
"If we walk in the light as He is in the light. . ." ( 1 John 1:7 ). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
A Word with You, by Ron Hutchcraft
The Language They Speak - #5786
Monday, March 16, 2009
Download MP3 (right click to save)
My life was profoundly affected by the example of five American missionaries who died trying to get the Gospel to a Stone Age tribe in Ecuador who had never heard the name of Jesus. They were actually murdered by the tribe that was then known as the Aucas. Amazingly, the wife of one of those missionaries and the sister of another actually went to the tribe that had killed their loved ones to tell them about Jesus. Today, some of the murderers of the missionaries are the pastors of the Auca, or Waorani, church. It's an amazing story.
I had the unforgettable privilege a few years ago of going to the Ecuadorian jungle to tape a radio program about what happened there. And I met Mincaye, one of the killers, one of the pastors. I learned that those missionary women had difficulty translating the Bible into the native language because this tribe had no word for, actually no concept of, "forgive." But the message somehow had gotten through to Mincaye. Here's what he said: "What we did to those missionaries was a terrible thing. But one day soon I will see them in heaven because Jesus has washed our hearts."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Language They Speak."
A spiritual rescuer had come to people to whom the word "forgive" meant nothing. But God's messenger to them did what effective missionaries have always done. She found a way to say it in words the people could understand. We can do no less for the spiritually dying people around us.
Obviously, the need to translate Christ's message is hard to miss in a foreign setting where there is a clearly different linguistic language. But the need to translate the Jesus-story is easy to miss when our neighbors and friends speak the same linguistic language we do, but a different cultural language. The words of our Christian "tribe" simply have no meaning, or the wrong meaning, to the lost "tribe" right next to us. Many lost people assigned to us by God have no better understanding of "born again," or "saved," or "accepting Christ" than Mincaye had of "forgive."
In our word for today from the Word of God, we discover one big reason thousands of people from all over the world came to Jesus in the first outreach ever held by the Christian Church. It was Jerusalem, it was Pentecost, and according to Acts 2:6, "Each one heard them (that is the apostles) speaking in his own language."
Now that was a special miracle from God, but it underscores that people must hear Christ's message in a language they can understand, which our church language - which I call Christianese - is not. Maybe you've been transmitting the Good News about Jesus and getting little or no response. Could it be that they're stumbling over your vocabulary? You can't just transmit the Good News; you have to translate it into everyday, non-religious words.
In Jesus' parable of the four soils, three of which produced little or no good harvest, we see the major difference between those three soils and the soil that produced great fruit. In each case, Jesus explains that "this is the man who hears the word." But where there was a great harvest, Jesus said, "This is the man who hears the word and understands it" (Matthew 13:23).
This is life-or-death information we have to deliver. We cannot afford to have our lost family and friends miss it because we said it in words they don't understand. It's time to move beyond the comfort of our Christianeze to communicate the message people cannot afford to miss. The words we use can be decisive for each of us in our personal rescue mission for Jesus.
You're God's missionary where you are. If you make the effort to translate the Good News into the language of the person who needs it, you can be part of a life-giving miracle!
Sunday, March 15, 2009
2 Kings 11, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 15
God has...all the time in this world and the next to shower grace and kindness upon us.
Ephesians 2:7 (THE MESSAGE)
God knows everything about you, yet he doesn't hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift?
No, he is kind to you. Why don't you be kind to yourself? He forgives your faults. Why don't you do the same?...He believes in you enough to call you his ambassador, his follower, even his child.
Why not take his cue and believe in yourself?
2 Kings 11
Athaliah and Joash
1 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family. 2 But Jehosheba, the daughter of King Jehoram [a] and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. 3 He remained hidden with his nurse at the temple of the LORD for six years while Athaliah ruled the land.
4 In the seventh year Jehoiada sent for the commanders of units of a hundred, the Carites and the guards and had them brought to him at the temple of the LORD. He made a covenant with them and put them under oath at the temple of the LORD. Then he showed them the king's son. 5 He commanded them, saying, "This is what you are to do: You who are in the three companies that are going on duty on the Sabbath—a third of you guarding the royal palace, 6 a third at the Sur Gate, and a third at the gate behind the guard, who take turns guarding the temple- 7 and you who are in the other two companies that normally go off Sabbath duty are all to guard the temple for the king. 8 Station yourselves around the king, each man with his weapon in his hand. Anyone who approaches your ranks [b] must be put to death. Stay close to the king wherever he goes."
9 The commanders of units of a hundred did just as Jehoiada the priest ordered. Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—and came to Jehoiada the priest. 10 Then he gave the commanders the spears and shields that had belonged to King David and that were in the temple of the LORD. 11 The guards, each with his weapon in his hand, stationed themselves around the king—near the altar and the temple, from the south side to the north side of the temple.
12 Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted, "Long live the king!"
13 When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the LORD. 14 She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!"
15 Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: "Bring her out between the ranks [c] and put to the sword anyone who follows her." For the priest had said, "She must not be put to death in the temple of the LORD." 16 So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death.
17 Jehoiada then made a covenant between the LORD and the king and people that they would be the LORD's people. He also made a covenant between the king and the people. 18 All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.
Then Jehoiada the priest posted guards at the temple of the LORD. 19 He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the LORD and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne, 20 and all the people of the land rejoiced. And the city was quiet, because Athaliah had been slain with the sword at the palace.
21 Joash [d] was seven years old when he began to reign.
Our Daily Bread reading and devotion
Romans 8:18-27 (New International Version)
Future Glory
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that[a] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
March 15, 2009
Reaching Up To Heaven
ODB RADIO: Listen Now | Download
READ: Romans 8:18-27
The Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26
I see children reach up their hands to their mothers, eager to get their attention. It reminds me of my own efforts to reach up to God in prayer.
The early church stated that the work of the aged is to love and to pray. Of the two, I find love to be the most difficult, and prayer to be the most confusing. My infirmity lies in not knowing the exact thing for which I ought to pray. Should I pray that others will be delivered from their troubles—or that their troubles will go away? Or should I pray for courage to carry on through the difficulties that belabor them?
I’m comforted by Paul’s words: “The Spirit also helps in our weaknesses” (Rom. 8:26). Here the apostle uses a verb that means, “to help by joining in an activity or effort.” God’s Spirit is joined to ours when we pray. He intercedes for us “with groanings which cannot be uttered.” He is touched by our troubles; He sighs often as He prays. He cares for us deeply—more than we care for ourselves. Furthermore, He prays “according to the will of God” (v.27). He knows the right words to say.
Therefore, I needn’t worry about getting my request exactly right. I need only to hunger for God and to reach up, knowing that He cares. — David H. Roper
O God, too weak and worn for words, I shrink
From trials that deeply wound, and yet to think
Your Holy Spirit helps me as I pray
And gives a voice to what I cannot say! —Gustafson
When praying, it’s better to have a heart without words than words without heart.
My Utmost for His Highest, by Oswald Chambers
March 15, 2009
The Discipline of Dismay
ODB RADIO: | Download
READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
“the One who came still comes and the One who spoke still speaks”
March 15
God has...all the time in this world and the next to shower grace and kindness upon us.
Ephesians 2:7 (THE MESSAGE)
God knows everything about you, yet he doesn't hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift?
No, he is kind to you. Why don't you be kind to yourself? He forgives your faults. Why don't you do the same?...He believes in you enough to call you his ambassador, his follower, even his child.
Why not take his cue and believe in yourself?
2 Kings 11
Athaliah and Joash
1 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family. 2 But Jehosheba, the daughter of King Jehoram [a] and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. 3 He remained hidden with his nurse at the temple of the LORD for six years while Athaliah ruled the land.
4 In the seventh year Jehoiada sent for the commanders of units of a hundred, the Carites and the guards and had them brought to him at the temple of the LORD. He made a covenant with them and put them under oath at the temple of the LORD. Then he showed them the king's son. 5 He commanded them, saying, "This is what you are to do: You who are in the three companies that are going on duty on the Sabbath—a third of you guarding the royal palace, 6 a third at the Sur Gate, and a third at the gate behind the guard, who take turns guarding the temple- 7 and you who are in the other two companies that normally go off Sabbath duty are all to guard the temple for the king. 8 Station yourselves around the king, each man with his weapon in his hand. Anyone who approaches your ranks [b] must be put to death. Stay close to the king wherever he goes."
9 The commanders of units of a hundred did just as Jehoiada the priest ordered. Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—and came to Jehoiada the priest. 10 Then he gave the commanders the spears and shields that had belonged to King David and that were in the temple of the LORD. 11 The guards, each with his weapon in his hand, stationed themselves around the king—near the altar and the temple, from the south side to the north side of the temple.
12 Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted, "Long live the king!"
13 When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the LORD. 14 She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!"
15 Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: "Bring her out between the ranks [c] and put to the sword anyone who follows her." For the priest had said, "She must not be put to death in the temple of the LORD." 16 So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death.
17 Jehoiada then made a covenant between the LORD and the king and people that they would be the LORD's people. He also made a covenant between the king and the people. 18 All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.
Then Jehoiada the priest posted guards at the temple of the LORD. 19 He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the LORD and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne, 20 and all the people of the land rejoiced. And the city was quiet, because Athaliah had been slain with the sword at the palace.
21 Joash [d] was seven years old when he began to reign.
Our Daily Bread reading and devotion
Romans 8:18-27 (New International Version)
Future Glory
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that[a] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
March 15, 2009
Reaching Up To Heaven
ODB RADIO: Listen Now | Download
READ: Romans 8:18-27
The Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26
I see children reach up their hands to their mothers, eager to get their attention. It reminds me of my own efforts to reach up to God in prayer.
The early church stated that the work of the aged is to love and to pray. Of the two, I find love to be the most difficult, and prayer to be the most confusing. My infirmity lies in not knowing the exact thing for which I ought to pray. Should I pray that others will be delivered from their troubles—or that their troubles will go away? Or should I pray for courage to carry on through the difficulties that belabor them?
I’m comforted by Paul’s words: “The Spirit also helps in our weaknesses” (Rom. 8:26). Here the apostle uses a verb that means, “to help by joining in an activity or effort.” God’s Spirit is joined to ours when we pray. He intercedes for us “with groanings which cannot be uttered.” He is touched by our troubles; He sighs often as He prays. He cares for us deeply—more than we care for ourselves. Furthermore, He prays “according to the will of God” (v.27). He knows the right words to say.
Therefore, I needn’t worry about getting my request exactly right. I need only to hunger for God and to reach up, knowing that He cares. — David H. Roper
O God, too weak and worn for words, I shrink
From trials that deeply wound, and yet to think
Your Holy Spirit helps me as I pray
And gives a voice to what I cannot say! —Gustafson
When praying, it’s better to have a heart without words than words without heart.
My Utmost for His Highest, by Oswald Chambers
March 15, 2009
The Discipline of Dismay
ODB RADIO: | Download
READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
2 Kings 11, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 15
God has...all the time in this world and the next to shower grace and kindness upon us.
Ephesians 2:7 (THE MESSAGE)
God knows everything about you, yet he doesn't hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift?
No, he is kind to you. Why don't you be kind to yourself? He forgives your faults. Why don't you do the same?...He believes in you enough to call you his ambassador, his follower, even his child.
Why not take his cue and believe in yourself?
2 Kings 11
Athaliah and Joash
1 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family. 2 But Jehosheba, the daughter of King Jehoram [a] and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. 3 He remained hidden with his nurse at the temple of the LORD for six years while Athaliah ruled the land.
4 In the seventh year Jehoiada sent for the commanders of units of a hundred, the Carites and the guards and had them brought to him at the temple of the LORD. He made a covenant with them and put them under oath at the temple of the LORD. Then he showed them the king's son. 5 He commanded them, saying, "This is what you are to do: You who are in the three companies that are going on duty on the Sabbath—a third of you guarding the royal palace, 6 a third at the Sur Gate, and a third at the gate behind the guard, who take turns guarding the temple- 7 and you who are in the other two companies that normally go off Sabbath duty are all to guard the temple for the king. 8 Station yourselves around the king, each man with his weapon in his hand. Anyone who approaches your ranks [b] must be put to death. Stay close to the king wherever he goes."
9 The commanders of units of a hundred did just as Jehoiada the priest ordered. Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—and came to Jehoiada the priest. 10 Then he gave the commanders the spears and shields that had belonged to King David and that were in the temple of the LORD. 11 The guards, each with his weapon in his hand, stationed themselves around the king—near the altar and the temple, from the south side to the north side of the temple.
12 Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted, "Long live the king!"
13 When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the LORD. 14 She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!"
15 Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: "Bring her out between the ranks [c] and put to the sword anyone who follows her." For the priest had said, "She must not be put to death in the temple of the LORD." 16 So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death.
17 Jehoiada then made a covenant between the LORD and the king and people that they would be the LORD's people. He also made a covenant between the king and the people. 18 All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.
Then Jehoiada the priest posted guards at the temple of the LORD. 19 He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the LORD and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne, 20 and all the people of the land rejoiced. And the city was quiet, because Athaliah had been slain with the sword at the palace.
21 Joash [d] was seven years old when he began to reign.
Our Daily Bread reading and devotion
Romans 8:18-27 (New International Version)
Future Glory
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that[a] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
March 15, 2009
Reaching Up To Heaven
ODB RADIO: Listen Now | Download
READ: Romans 8:18-27
The Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26
I see children reach up their hands to their mothers, eager to get their attention. It reminds me of my own efforts to reach up to God in prayer.
The early church stated that the work of the aged is to love and to pray. Of the two, I find love to be the most difficult, and prayer to be the most confusing. My infirmity lies in not knowing the exact thing for which I ought to pray. Should I pray that others will be delivered from their troubles—or that their troubles will go away? Or should I pray for courage to carry on through the difficulties that belabor them?
I’m comforted by Paul’s words: “The Spirit also helps in our weaknesses” (Rom. 8:26). Here the apostle uses a verb that means, “to help by joining in an activity or effort.” God’s Spirit is joined to ours when we pray. He intercedes for us “with groanings which cannot be uttered.” He is touched by our troubles; He sighs often as He prays. He cares for us deeply—more than we care for ourselves. Furthermore, He prays “according to the will of God” (v.27). He knows the right words to say.
Therefore, I needn’t worry about getting my request exactly right. I need only to hunger for God and to reach up, knowing that He cares. — David H. Roper
O God, too weak and worn for words, I shrink
From trials that deeply wound, and yet to think
Your Holy Spirit helps me as I pray
And gives a voice to what I cannot say! —Gustafson
When praying, it’s better to have a heart without words than words without heart.
My Utmost for His Highest, by Oswald Chambers
March 15, 2009
The Discipline of Dismay
ODB RADIO: | Download
READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
“the One who came still comes and the One who spoke still speaks”
March 15
God has...all the time in this world and the next to shower grace and kindness upon us.
Ephesians 2:7 (THE MESSAGE)
God knows everything about you, yet he doesn't hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift?
No, he is kind to you. Why don't you be kind to yourself? He forgives your faults. Why don't you do the same?...He believes in you enough to call you his ambassador, his follower, even his child.
Why not take his cue and believe in yourself?
2 Kings 11
Athaliah and Joash
1 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family. 2 But Jehosheba, the daughter of King Jehoram [a] and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. 3 He remained hidden with his nurse at the temple of the LORD for six years while Athaliah ruled the land.
4 In the seventh year Jehoiada sent for the commanders of units of a hundred, the Carites and the guards and had them brought to him at the temple of the LORD. He made a covenant with them and put them under oath at the temple of the LORD. Then he showed them the king's son. 5 He commanded them, saying, "This is what you are to do: You who are in the three companies that are going on duty on the Sabbath—a third of you guarding the royal palace, 6 a third at the Sur Gate, and a third at the gate behind the guard, who take turns guarding the temple- 7 and you who are in the other two companies that normally go off Sabbath duty are all to guard the temple for the king. 8 Station yourselves around the king, each man with his weapon in his hand. Anyone who approaches your ranks [b] must be put to death. Stay close to the king wherever he goes."
9 The commanders of units of a hundred did just as Jehoiada the priest ordered. Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—and came to Jehoiada the priest. 10 Then he gave the commanders the spears and shields that had belonged to King David and that were in the temple of the LORD. 11 The guards, each with his weapon in his hand, stationed themselves around the king—near the altar and the temple, from the south side to the north side of the temple.
12 Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted, "Long live the king!"
13 When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the LORD. 14 She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!"
15 Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: "Bring her out between the ranks [c] and put to the sword anyone who follows her." For the priest had said, "She must not be put to death in the temple of the LORD." 16 So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death.
17 Jehoiada then made a covenant between the LORD and the king and people that they would be the LORD's people. He also made a covenant between the king and the people. 18 All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.
Then Jehoiada the priest posted guards at the temple of the LORD. 19 He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the LORD and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne, 20 and all the people of the land rejoiced. And the city was quiet, because Athaliah had been slain with the sword at the palace.
21 Joash [d] was seven years old when he began to reign.
Our Daily Bread reading and devotion
Romans 8:18-27 (New International Version)
Future Glory
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that[a] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
March 15, 2009
Reaching Up To Heaven
ODB RADIO: Listen Now | Download
READ: Romans 8:18-27
The Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26
I see children reach up their hands to their mothers, eager to get their attention. It reminds me of my own efforts to reach up to God in prayer.
The early church stated that the work of the aged is to love and to pray. Of the two, I find love to be the most difficult, and prayer to be the most confusing. My infirmity lies in not knowing the exact thing for which I ought to pray. Should I pray that others will be delivered from their troubles—or that their troubles will go away? Or should I pray for courage to carry on through the difficulties that belabor them?
I’m comforted by Paul’s words: “The Spirit also helps in our weaknesses” (Rom. 8:26). Here the apostle uses a verb that means, “to help by joining in an activity or effort.” God’s Spirit is joined to ours when we pray. He intercedes for us “with groanings which cannot be uttered.” He is touched by our troubles; He sighs often as He prays. He cares for us deeply—more than we care for ourselves. Furthermore, He prays “according to the will of God” (v.27). He knows the right words to say.
Therefore, I needn’t worry about getting my request exactly right. I need only to hunger for God and to reach up, knowing that He cares. — David H. Roper
O God, too weak and worn for words, I shrink
From trials that deeply wound, and yet to think
Your Holy Spirit helps me as I pray
And gives a voice to what I cannot say! —Gustafson
When praying, it’s better to have a heart without words than words without heart.
My Utmost for His Highest, by Oswald Chambers
March 15, 2009
The Discipline of Dismay
ODB RADIO: | Download
READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
Saturday, March 14, 2009
2 Kings 7, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 14
It is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God.
Ephesians 2:8 (NIV)
With his own pierced hands, Jesus created a pasture for the soul.
He tore out the thorny underbrush of condemnation. He pried loose the huge boulders of sin. In their place he planted seeds of grace and dug ponds of mercy.
And he invites us to rest there. Can you imagine the satisfaction in the heart of the shepherd when, with work completed, he sees his sheep rest in the tender grass?
2 Kings 7
1 Elisha said, "Hear the word of the LORD. This is what the LORD says: About this time tomorrow, a seah [e] of flour will sell for a shekel [f] and two seahs [g] of barley for a shekel at the gate of Samaria."
2 The officer on whose arm the king was leaning said to the man of God, "Look, even if the LORD should open the floodgates of the heavens, could this happen?"
"You will see it with your own eyes," answered Elisha, "but you will not eat any of it!"
The Siege Lifted
3 Now there were four men with leprosy [h] at the entrance of the city gate. They said to each other, "Why stay here until we die? 4 If we say, 'We'll go into the city'-the famine is there, and we will die. And if we stay here, we will die. So let's go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die."
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there, 6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, "Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!" 7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp and entered one of the tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."
10 So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were." 11 The gatekeepers shouted the news, and it was reported within the palace.
12 The king got up in the night and said to his officers, "I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, 'They will surely come out, and then we will take them alive and get into the city.' "
13 One of his officers answered, "Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened."
14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, "Go and find out what has happened." 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16 Then the people went out and plundered the camp of the Arameans. So a seah of flour sold for a shekel, and two seahs of barley sold for a shekel, as the LORD had said.
17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: "About this time tomorrow, a seah of flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria."
19 The officer had said to the man of God, "Look, even if the LORD should open the floodgates of the heavens, could this happen?" The man of God had replied, "You will see it with your own eyes, but you will not eat any of it!" 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.
Our Daily Bread reading and devotion
1 Corinthians 6:12-20 (New International Version)
Sexual Immorality
12"Everything is permissible for me"—but not everything is beneficial. "Everything is permissible for me"—but I will not be mastered by anything. 13"Food for the stomach and the stomach for food"—but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."[a] 17But he who unites himself with the Lord is one with him in spirit.
18Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your body.
March 14, 2009
Clearing Out The Clutter
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 6:12-20
Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? —1 Corinthians 6:19
My garage serves as “storage” for things that don’t have a place in our home, and, frankly, there are times when I am ashamed to open the door. I don’t want anyone to see the clutter. So, periodically, I set aside a workday to clean it up.
Our hearts and minds are a lot like that—they accumulate lots of clutter. As we rub shoulders with the world, inevitably, perhaps unknowingly, we pick up ungodly thoughts and attitudes. Thinking that life is all about “me.” Demanding our rights. Reacting bitterly toward those who have hurt us. Before long, our hearts and minds are no longer clean and orderly. And while we think we can hide the mess, eventually it will show.
Paul pointedly asked, “Do you not know that your body is the temple of the Holy Spirit?” (1 Cor. 6:19)—which makes me wonder if God often feels like He is living in our messy garage.
Perhaps it’s time to set aside a spiritual workday and, with His help, get to work clearing out the clutter. Discard those thoughts of bitterness. Bag up and throw out the old patterns of sensual thoughts. Organize your attitudes. Fill your heart with the beauty of God’s Word. Make it clean to the core, and then leave the door open for all to see! — Joe Stowell
More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for work He bids me do. —Gabriel
Don’t let the Spirit reside in a cluttered heart. Take some time to clean it up today!
My Utmost for His Highest, by Oswald Chambers
March 14, 2009
Yielding
ODB RADIO: | Download
READ:
. . . you are that one’s slaves whom you obey . . . —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— "I must have it now," whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. ". . . He has anointed Me . . . to proclaim liberty to the captives . . ." ( Luke 4:18 and Isaiah 61:1 ).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, "Oh, I can give up that habit whenever I like," you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, "He will break every fetter," while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
“the One who came still comes and the One who spoke still speaks”
March 14
It is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God.
Ephesians 2:8 (NIV)
With his own pierced hands, Jesus created a pasture for the soul.
He tore out the thorny underbrush of condemnation. He pried loose the huge boulders of sin. In their place he planted seeds of grace and dug ponds of mercy.
And he invites us to rest there. Can you imagine the satisfaction in the heart of the shepherd when, with work completed, he sees his sheep rest in the tender grass?
2 Kings 7
1 Elisha said, "Hear the word of the LORD. This is what the LORD says: About this time tomorrow, a seah [e] of flour will sell for a shekel [f] and two seahs [g] of barley for a shekel at the gate of Samaria."
2 The officer on whose arm the king was leaning said to the man of God, "Look, even if the LORD should open the floodgates of the heavens, could this happen?"
"You will see it with your own eyes," answered Elisha, "but you will not eat any of it!"
The Siege Lifted
3 Now there were four men with leprosy [h] at the entrance of the city gate. They said to each other, "Why stay here until we die? 4 If we say, 'We'll go into the city'-the famine is there, and we will die. And if we stay here, we will die. So let's go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die."
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there, 6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, "Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!" 7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp and entered one of the tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."
10 So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were." 11 The gatekeepers shouted the news, and it was reported within the palace.
12 The king got up in the night and said to his officers, "I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, 'They will surely come out, and then we will take them alive and get into the city.' "
13 One of his officers answered, "Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened."
14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, "Go and find out what has happened." 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16 Then the people went out and plundered the camp of the Arameans. So a seah of flour sold for a shekel, and two seahs of barley sold for a shekel, as the LORD had said.
17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: "About this time tomorrow, a seah of flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria."
19 The officer had said to the man of God, "Look, even if the LORD should open the floodgates of the heavens, could this happen?" The man of God had replied, "You will see it with your own eyes, but you will not eat any of it!" 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.
Our Daily Bread reading and devotion
1 Corinthians 6:12-20 (New International Version)
Sexual Immorality
12"Everything is permissible for me"—but not everything is beneficial. "Everything is permissible for me"—but I will not be mastered by anything. 13"Food for the stomach and the stomach for food"—but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."[a] 17But he who unites himself with the Lord is one with him in spirit.
18Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your body.
March 14, 2009
Clearing Out The Clutter
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 6:12-20
Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? —1 Corinthians 6:19
My garage serves as “storage” for things that don’t have a place in our home, and, frankly, there are times when I am ashamed to open the door. I don’t want anyone to see the clutter. So, periodically, I set aside a workday to clean it up.
Our hearts and minds are a lot like that—they accumulate lots of clutter. As we rub shoulders with the world, inevitably, perhaps unknowingly, we pick up ungodly thoughts and attitudes. Thinking that life is all about “me.” Demanding our rights. Reacting bitterly toward those who have hurt us. Before long, our hearts and minds are no longer clean and orderly. And while we think we can hide the mess, eventually it will show.
Paul pointedly asked, “Do you not know that your body is the temple of the Holy Spirit?” (1 Cor. 6:19)—which makes me wonder if God often feels like He is living in our messy garage.
Perhaps it’s time to set aside a spiritual workday and, with His help, get to work clearing out the clutter. Discard those thoughts of bitterness. Bag up and throw out the old patterns of sensual thoughts. Organize your attitudes. Fill your heart with the beauty of God’s Word. Make it clean to the core, and then leave the door open for all to see! — Joe Stowell
More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for work He bids me do. —Gabriel
Don’t let the Spirit reside in a cluttered heart. Take some time to clean it up today!
My Utmost for His Highest, by Oswald Chambers
March 14, 2009
Yielding
ODB RADIO: | Download
READ:
. . . you are that one’s slaves whom you obey . . . —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— "I must have it now," whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. ". . . He has anointed Me . . . to proclaim liberty to the captives . . ." ( Luke 4:18 and Isaiah 61:1 ).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, "Oh, I can give up that habit whenever I like," you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, "He will break every fetter," while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
Friday, March 13, 2009
2 Kings 6, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 13
Beyond Our Faults
He was moved with compassion for them, and healed their sick.
Matthew 14:14 (NKJV)
Matthew writes that Jesus "healed their sick." Not some of their sick. Not the righteous among the sick. Not the deserving among the sick. But "the sick."
Surely, among the many thousands, there were a few people unworthy of good health. The same divinity that gave Jesus the power to heal also gave him the power to perceive.... I wonder if Jesus was tempted to say to the bigot, "Get out of here, buddy, and take your arrogance with you."
And he could see not only their past, he could see their future.
Undoubtedly, there were those in the multitude who would use their newfound health to hurt others. Jesus released tongues that would someday curse. He gave sight to eyes that would lust. He healed hands that would kill....
Each time Jesus healed, he had to overlook the future and the past.
Something, by the way, that he still does.
2 Kings 6
An Axhead Floats
1 The company of the prophets said to Elisha, "Look, the place where we meet with you is too small for us. 2 Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to live."
And he said, "Go."
3 Then one of them said, "Won't you please come with your servants?"
"I will," Elisha replied. 4 And he went with them.
They went to the Jordan and began to cut down trees. 5 As one of them was cutting down a tree, the iron axhead fell into the water. "Oh, my lord," he cried out, "it was borrowed!"
6 The man of God asked, "Where did it fall?" When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7 "Lift it out," he said. Then the man reached out his hand and took it.
Elisha Traps Blinded Arameans
8 Now the king of Aram was at war with Israel. After conferring with his officers, he said, "I will set up my camp in such and such a place."
9 The man of God sent word to the king of Israel: "Beware of passing that place, because the Arameans are going down there." 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.
11 This enraged the king of Aram. He summoned his officers and demanded of them, "Will you not tell me which of us is on the side of the king of Israel?"
12 "None of us, my lord the king," said one of his officers, "but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom."
13 "Go, find out where he is," the king ordered, "so I can send men and capture him." The report came back: "He is in Dothan." 14 Then he sent horses and chariots and a strong force there. They went by night and surrounded the city.
15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. "Oh, my lord, what shall we do?" the servant asked.
16 "Don't be afraid," the prophet answered. "Those who are with us are more than those who are with them."
17 And Elisha prayed, "O LORD, open his eyes so he may see." Then the LORD opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.
18 As the enemy came down toward him, Elisha prayed to the LORD, "Strike these people with blindness." So he struck them with blindness, as Elisha had asked.
19 Elisha told them, "This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for." And he led them to Samaria.
20 After they entered the city, Elisha said, "LORD, open the eyes of these men so they can see." Then the LORD opened their eyes and they looked, and there they were, inside Samaria.
21 When the king of Israel saw them, he asked Elisha, "Shall I kill them, my father? Shall I kill them?"
22 "Do not kill them," he answered. "Would you kill men you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master." 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel's territory.
Famine in Besieged Samaria
24 Some time later, Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. 25 There was a great famine in the city; the siege lasted so long that a donkey's head sold for eighty shekels [a] of silver, and a quarter of a cab [b] of seed pods [c] for five shekels. [d]
26 As the king of Israel was passing by on the wall, a woman cried to him, "Help me, my lord the king!"
27 The king replied, "If the LORD does not help you, where can I get help for you? From the threshing floor? From the winepress?" 28 Then he asked her, "What's the matter?"
She answered, "This woman said to me, 'Give up your son so we may eat him today, and tomorrow we'll eat my son.' 29 So we cooked my son and ate him. The next day I said to her, 'Give up your son so we may eat him,' but she had hidden him."
30 When the king heard the woman's words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body. 31 He said, "May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!"
32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, "Don't you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master's footsteps behind him?"
33 While he was still talking to them, the messenger came down to him. And the king said, "This disaster is from the LORD. Why should I wait for the LORD any longer?"
Our Daily Bread reading and devotion
2 Corinthians 1:3-11 (New International Version)
The God of All Comfort
3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 9Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our[a] behalf for the gracious favor granted us in answer to the prayers of many.
March 13, 2009
To Be Or Not To Be
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 1:3-11
We were burdened beyond measure, . . . so that we despaired even of life. —2 Corinthians 1:8
When I was a child, kids on the playground jokingly quoted Shakespeare’s famous line: “To be or not to be—that is the question!” But we really didn’t understand what it meant. Later I learned that Shakespeare’s character Hamlet, who speaks these lines, is a melancholy prince who learns that his uncle has killed his father and married his mother. The horror of this realization is so disturbing that he contemplates suicide. The question for him was: “to be” (to go on living) or “not to be” (to take his own life).
At times, life’s pain can become so overwhelming that we are tempted to despair. The apostle Paul told the church at Corinth that his persecution in Asia was so intense he “despaired even of life” (2 Cor. 1:8). Yet by shifting his focus to his life-sustaining God, he became resilient instead of overwhelmed, and learned “that we should not trust in ourselves but in God” (v.9).
Trials can make life seem not worth living. Focusing on ourselves can lead to despair. But putting our trust in God gives us an entirely different perspective. As long as we live in this world, we can be certain that our all-sufficient God will sustain us. And as His followers, we will always have a divine purpose “to be.” — Dennis Fisher
Lord, give us grace to trust You when
Life’s burdens seem too much to bear;
Dispel the darkness with new hope
And help us rise above despair. —Sper
Trials make us think; thinking makes us wise; wisdom makes life profitable.
My Utmost for His Highest, by Oswald Chambers
March 13, 2009
God’s Total Surrender to Us
ODB RADIO: | Download
READ:
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
When the Rain Just Won't Stop - #5785
Friday, March 13, 2009
Download MP3 (right click to save)
Every once in a while the sun decides to take a vacation for a few days. Recently, we had one of those stretches of weather when we didn't see the old boy for the better part of a week. It was just one rainy day after another. Everyone around here and everything around here was soaked. I was running into our headquarters one morning at the same time as one of my co-workers, and we were both trying to avoid getting drenched in the process. I made some comment about the relentless rain, but he was looking at a little bigger picture than I was. Remembering last summer's withering drought, he said, "This is going to be good for us later on."
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Rain Just Won't Stop."
You may be going through one of those seasons in your life when the "rain" never seems to stop. It's been stress, bad news, struggle, maybe disappointment, grief, confusion. We all take our turn facing those seasons when we keep waking up to another rainy day.
Our word for today from the Word of God has been, for 2,000 years, a bright light for dark days. The well-worn words of Romans 8:28have helped millions of believers see a bigger picture when it seemed as if it would never stop raining. As familiar as you may be with these words, they may literally have your name on them for this particular season of your life. Listen to them with your heart, "We know that in all things God works for the good of those who love Him, who have been called according to His purpose."
One great saint described Romans 8:28as "a soft pillow for a long night." I hope you will let it be that for you. Because it gives you God's ironclad assurance that there is meaning in what you're going through; there is a holy purpose for God either sending or allowing those things in your life. His purpose for our dark times is seldom explained, but it's always there. No, it doesn't say everything is good here. It says everything is being worked together for good. For your good, if you're one of those "who love Him."
So you can say, no matter how many days it's been raining, "This is going to be good for us later on." God simply wouldn't let this happen if it wasn't going to be good for you later on. Romans 8:29 tells us that the ultimate good God is going to bring out of this is to make you more like His Son. I believe God shapes and allows the circumstances to come into your life that will best develop some quality of Jesus in us. There's nothing greater God could do for you than to plant in you the way Jesus loves people, the way Jesus treats people, the way Jesus is patient with people, the way Jesus understands what a hurting person is going through, and the kind of bondedness Jesus had with His Father.
And it may take a lot of rainy days for God to make you the man or woman He created you to be and redeemed you to be. He's toughening you, or maybe tenderizing you, purging you of old ways of doing things, squeezing you into new and better priorities, sensitizing you to people that maybe you've hurt or neglected, moving you to burn some old bridges or to treat some old wounds. What gets you through the rainy days is the calm assurance that "God is working all this together for my good to make a better me."
Are you going to enjoy one rainy day after another? Not necessarily. But it sure helps to see them in the big picture perspective. God is using these days to prepare you for better days ahead. So if you got up this morning and found that it was raining again, lean hard on Romans 8:28and say, with all the confidence of a blood-bought child of God, "This is going to be very good for us later on."
“the One who came still comes and the One who spoke still speaks”
March 13
Beyond Our Faults
He was moved with compassion for them, and healed their sick.
Matthew 14:14 (NKJV)
Matthew writes that Jesus "healed their sick." Not some of their sick. Not the righteous among the sick. Not the deserving among the sick. But "the sick."
Surely, among the many thousands, there were a few people unworthy of good health. The same divinity that gave Jesus the power to heal also gave him the power to perceive.... I wonder if Jesus was tempted to say to the bigot, "Get out of here, buddy, and take your arrogance with you."
And he could see not only their past, he could see their future.
Undoubtedly, there were those in the multitude who would use their newfound health to hurt others. Jesus released tongues that would someday curse. He gave sight to eyes that would lust. He healed hands that would kill....
Each time Jesus healed, he had to overlook the future and the past.
Something, by the way, that he still does.
2 Kings 6
An Axhead Floats
1 The company of the prophets said to Elisha, "Look, the place where we meet with you is too small for us. 2 Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to live."
And he said, "Go."
3 Then one of them said, "Won't you please come with your servants?"
"I will," Elisha replied. 4 And he went with them.
They went to the Jordan and began to cut down trees. 5 As one of them was cutting down a tree, the iron axhead fell into the water. "Oh, my lord," he cried out, "it was borrowed!"
6 The man of God asked, "Where did it fall?" When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7 "Lift it out," he said. Then the man reached out his hand and took it.
Elisha Traps Blinded Arameans
8 Now the king of Aram was at war with Israel. After conferring with his officers, he said, "I will set up my camp in such and such a place."
9 The man of God sent word to the king of Israel: "Beware of passing that place, because the Arameans are going down there." 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.
11 This enraged the king of Aram. He summoned his officers and demanded of them, "Will you not tell me which of us is on the side of the king of Israel?"
12 "None of us, my lord the king," said one of his officers, "but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom."
13 "Go, find out where he is," the king ordered, "so I can send men and capture him." The report came back: "He is in Dothan." 14 Then he sent horses and chariots and a strong force there. They went by night and surrounded the city.
15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. "Oh, my lord, what shall we do?" the servant asked.
16 "Don't be afraid," the prophet answered. "Those who are with us are more than those who are with them."
17 And Elisha prayed, "O LORD, open his eyes so he may see." Then the LORD opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.
18 As the enemy came down toward him, Elisha prayed to the LORD, "Strike these people with blindness." So he struck them with blindness, as Elisha had asked.
19 Elisha told them, "This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for." And he led them to Samaria.
20 After they entered the city, Elisha said, "LORD, open the eyes of these men so they can see." Then the LORD opened their eyes and they looked, and there they were, inside Samaria.
21 When the king of Israel saw them, he asked Elisha, "Shall I kill them, my father? Shall I kill them?"
22 "Do not kill them," he answered. "Would you kill men you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master." 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel's territory.
Famine in Besieged Samaria
24 Some time later, Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. 25 There was a great famine in the city; the siege lasted so long that a donkey's head sold for eighty shekels [a] of silver, and a quarter of a cab [b] of seed pods [c] for five shekels. [d]
26 As the king of Israel was passing by on the wall, a woman cried to him, "Help me, my lord the king!"
27 The king replied, "If the LORD does not help you, where can I get help for you? From the threshing floor? From the winepress?" 28 Then he asked her, "What's the matter?"
She answered, "This woman said to me, 'Give up your son so we may eat him today, and tomorrow we'll eat my son.' 29 So we cooked my son and ate him. The next day I said to her, 'Give up your son so we may eat him,' but she had hidden him."
30 When the king heard the woman's words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body. 31 He said, "May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!"
32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, "Don't you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master's footsteps behind him?"
33 While he was still talking to them, the messenger came down to him. And the king said, "This disaster is from the LORD. Why should I wait for the LORD any longer?"
Our Daily Bread reading and devotion
2 Corinthians 1:3-11 (New International Version)
The God of All Comfort
3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 9Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our[a] behalf for the gracious favor granted us in answer to the prayers of many.
March 13, 2009
To Be Or Not To Be
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 1:3-11
We were burdened beyond measure, . . . so that we despaired even of life. —2 Corinthians 1:8
When I was a child, kids on the playground jokingly quoted Shakespeare’s famous line: “To be or not to be—that is the question!” But we really didn’t understand what it meant. Later I learned that Shakespeare’s character Hamlet, who speaks these lines, is a melancholy prince who learns that his uncle has killed his father and married his mother. The horror of this realization is so disturbing that he contemplates suicide. The question for him was: “to be” (to go on living) or “not to be” (to take his own life).
At times, life’s pain can become so overwhelming that we are tempted to despair. The apostle Paul told the church at Corinth that his persecution in Asia was so intense he “despaired even of life” (2 Cor. 1:8). Yet by shifting his focus to his life-sustaining God, he became resilient instead of overwhelmed, and learned “that we should not trust in ourselves but in God” (v.9).
Trials can make life seem not worth living. Focusing on ourselves can lead to despair. But putting our trust in God gives us an entirely different perspective. As long as we live in this world, we can be certain that our all-sufficient God will sustain us. And as His followers, we will always have a divine purpose “to be.” — Dennis Fisher
Lord, give us grace to trust You when
Life’s burdens seem too much to bear;
Dispel the darkness with new hope
And help us rise above despair. —Sper
Trials make us think; thinking makes us wise; wisdom makes life profitable.
My Utmost for His Highest, by Oswald Chambers
March 13, 2009
God’s Total Surrender to Us
ODB RADIO: | Download
READ:
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
When the Rain Just Won't Stop - #5785
Friday, March 13, 2009
Download MP3 (right click to save)
Every once in a while the sun decides to take a vacation for a few days. Recently, we had one of those stretches of weather when we didn't see the old boy for the better part of a week. It was just one rainy day after another. Everyone around here and everything around here was soaked. I was running into our headquarters one morning at the same time as one of my co-workers, and we were both trying to avoid getting drenched in the process. I made some comment about the relentless rain, but he was looking at a little bigger picture than I was. Remembering last summer's withering drought, he said, "This is going to be good for us later on."
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Rain Just Won't Stop."
You may be going through one of those seasons in your life when the "rain" never seems to stop. It's been stress, bad news, struggle, maybe disappointment, grief, confusion. We all take our turn facing those seasons when we keep waking up to another rainy day.
Our word for today from the Word of God has been, for 2,000 years, a bright light for dark days. The well-worn words of Romans 8:28have helped millions of believers see a bigger picture when it seemed as if it would never stop raining. As familiar as you may be with these words, they may literally have your name on them for this particular season of your life. Listen to them with your heart, "We know that in all things God works for the good of those who love Him, who have been called according to His purpose."
One great saint described Romans 8:28as "a soft pillow for a long night." I hope you will let it be that for you. Because it gives you God's ironclad assurance that there is meaning in what you're going through; there is a holy purpose for God either sending or allowing those things in your life. His purpose for our dark times is seldom explained, but it's always there. No, it doesn't say everything is good here. It says everything is being worked together for good. For your good, if you're one of those "who love Him."
So you can say, no matter how many days it's been raining, "This is going to be good for us later on." God simply wouldn't let this happen if it wasn't going to be good for you later on. Romans 8:29 tells us that the ultimate good God is going to bring out of this is to make you more like His Son. I believe God shapes and allows the circumstances to come into your life that will best develop some quality of Jesus in us. There's nothing greater God could do for you than to plant in you the way Jesus loves people, the way Jesus treats people, the way Jesus is patient with people, the way Jesus understands what a hurting person is going through, and the kind of bondedness Jesus had with His Father.
And it may take a lot of rainy days for God to make you the man or woman He created you to be and redeemed you to be. He's toughening you, or maybe tenderizing you, purging you of old ways of doing things, squeezing you into new and better priorities, sensitizing you to people that maybe you've hurt or neglected, moving you to burn some old bridges or to treat some old wounds. What gets you through the rainy days is the calm assurance that "God is working all this together for my good to make a better me."
Are you going to enjoy one rainy day after another? Not necessarily. But it sure helps to see them in the big picture perspective. God is using these days to prepare you for better days ahead. So if you got up this morning and found that it was raining again, lean hard on Romans 8:28and say, with all the confidence of a blood-bought child of God, "This is going to be very good for us later on."
Thursday, March 12, 2009
2 Kings 2, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 12
An Open Door
Now in Christ Jesus, you who were far away from God are brought near.
Ephesians 2:13 (NCV)
Nothing remains between you and God but an open door.
Something happened in the death of Christ that opened the door for you and me. And that something is described by the writer of Hebrews.
“So, brothers and sisters, we are completely free to enter the Most Holy Place without fear because of the blood of Jesus’ death. We can enter through a new and living way that Jesus opened for us. It leads through the curtain—Christ’s body” (Heb. 10:19-20).
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door.
2 Kings 2
Elijah Taken Up to Heaven
1 When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, "Stay here; the LORD has sent me to Bethel."
But Elisha said, "As surely as the LORD lives and as you live, I will not leave you." So they went down to Bethel.
3 The company of the prophets at Bethel came out to Elisha and asked, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know," Elisha replied, "but do not speak of it."
4 Then Elijah said to him, "Stay here, Elisha; the LORD has sent me to Jericho."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So they went to Jericho.
5 The company of the prophets at Jericho went up to Elisha and asked him, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know," he replied, "but do not speak of it."
6 Then Elijah said to him, "Stay here; the LORD has sent me to the Jordan."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So the two of them walked on.
7 Fifty men of the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. 8 Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.
9 When they had crossed, Elijah said to Elisha, "Tell me, what can I do for you before I am taken from you?"
"Let me inherit a double portion of your spirit," Elisha replied.
10 "You have asked a difficult thing," Elijah said, "yet if you see me when I am taken from you, it will be yours—otherwise not."
11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, "My father! My father! The chariots and horsemen of Israel!" And Elisha saw him no more. Then he took hold of his own clothes and tore them apart.
13 He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan. 14 Then he took the cloak that had fallen from him and struck the water with it. "Where now is the LORD, the God of Elijah?" he asked. When he struck the water, it divided to the right and to the left, and he crossed over.
15 The company of the prophets from Jericho, who were watching, said, "The spirit of Elijah is resting on Elisha." And they went to meet him and bowed to the ground before him. 16 "Look," they said, "we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit of the LORD has picked him up and set him down on some mountain or in some valley."
"No," Elisha replied, "do not send them."
17 But they persisted until he was too ashamed to refuse. So he said, "Send them." And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, "Didn't I tell you not to go?"
Healing of the Water
19 The men of the city said to Elisha, "Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive."
20 "Bring me a new bowl," he said, "and put salt in it." So they brought it to him.
21 Then he went out to the spring and threw the salt into it, saying, "This is what the LORD says: 'I have healed this water. Never again will it cause death or make the land unproductive.' " 22 And the water has remained wholesome to this day, according to the word Elisha had spoken.
Elisha Is Jeered
23 From there Elisha went up to Bethel. As he was walking along the road, some youths came out of the town and jeered at him. "Go on up, you baldhead!" they said. "Go on up, you baldhead!" 24 He turned around, looked at them and called down a curse on them in the name of the LORD. Then two bears came out of the woods and mauled forty-two of the youths. 25 And he went on to Mount Carmel and from there returned to Samaria.
Our Daily Bread reading and devotion
Philippians 1:3-11 (New International Version)
Thanksgiving and Prayer
3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
7It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus.
9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
March 12, 2009
Incomplete
ODB RADIO: Listen Now | Download
READ: Philippians 1:3-11
He who has begun a good work in you will complete it until the day of Jesus Christ. —Philippians 1:6
When I was a little girl, my parents bought their first house. One afternoon, the family hopped into the car and drove to see where we soon would be living.
I couldn’t believe it. The house had no windows or doors, and there was a strange odor. The basement was clearly visible through big gaps in the floor and we had to climb a ladder to get down there.
That night when I asked my mother why they wanted to live in a house like that, she explained that the builder wasn’t finished with it yet. “Just wait and see,” she said. “I think you’ll like it when it’s done.”
Soon we began to see changes. The house got windows, then doors. The “funny smell” of new lumber faded. The holes in the floor were covered and a staircase was added. Walls were painted. Mom put up curtains at the windows and pictures on the walls. The incomplete house had been transformed. It had taken some time but finally it was finished.
As Christians, we need “finishing” too. Although the groundwork is laid at our conversion, the growing process continues throughout our life. As we obediently follow Jesus, “the author and finisher of our faith” (Heb. 12:2), one day we too will be complete. — Cindy Hess Kasper
God sees in us a masterpiece
That one day will be done;
His Spirit works throughout our lives
To make us like His Son. —Sper
Please be patient. God isn’t finished with me yet!
My Utmost for His Highest, by Oswald Chambers
March 12, 2009
Total Surrender
ODB RADIO: | Download
READ:
Peter began to say to Him, ’See, we have left all and followed You’ —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is "for My sake and the gospel’s" (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, "I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy." Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, "No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ’This is what God has done for me.’ " Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse—"Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further" (see Luke 9:57-62 ). "Then," Jesus says, "you ’cannot be My disciple’ " (see Luke 14:26-33 ).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
A Word with You, by Ron Hutchcraft
God's Gerbils - #5784
Thursday, March 12, 2009
Download MP3 (right click to save)
Gerbils are pretty funny and they're extremely predictable. At least, the one our kids had as a pet sure was. When I checked in on him in his little cage upstairs, he was almost always doing the same thing - the wheel. There he was, just chugging away, running on his gerbil wheel. If you went back a few hours later - the wheel. If I had spoken "Gerbilese," I would have pointed out that even though he was expending a lot of energy, he wasn't going anywhere. But I think I know what his response would be. He would just run faster on the wheel that was going nowhere!
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Gerbils."
These next few moments are dedicated to a special group of people - really busy Christians. Many of whom are, unknowingly, spiritual gerbils running faster and faster on a wheel, but often really not going anywhere because they're doing a lot of the right things for a lot of the wrong reasons.
The right reason to be serving is plainly spelled out in our word for today from the Word of God, where Jesus asks what is probably the most important question He ever asked. After Peter's triple denial of his Lord and Jesus' resurrection from the dead, Jesus calls him aside for a man-to-man talk in John 21, beginning in verse 15. And there's the question.
"Jesus said to Simon Peter, 'Simon...do you truly love Me more than these?' 'Yes, Lord,' he said, 'you know that I love You.' Jesus said, 'Feed My lambs.'" Jesus goes on to ask His question a second time, and then again. "Jesus said, 'Simon...do you love Me?' Peter said, 'Lord...You know that I love You.' Jesus said, 'Feed My sheep.'"
Jesus didn't ask, "Why did you fail Me?" or "Will you work for Me?" All He wanted to know was "Do you love Me?" That's all He wants to know from you - do you love Him? Notice that the assignment, "Feed My sheep," comes only after Jesus is sure, and Peter is sure, that he's doing it for love.
Which leads to the inevitable question about your spiritual service. What are you doing it for? Basically, there are three reasons people do Christian things: duty, recognition, or love. And the first two don't count. Maybe you've been busy for God mostly out of a sense of duty. That's why you're easily frustrated, often depleted, and way too stressed. It's a spiritual gerbil wheel, isn't it? You're Martha, fulfilling all your responsibilities, but you're neglecting your relationship with Jesus. And the relationship matters way more to Jesus than the responsibilities.
Maybe you're doing it for recognition - Gerbil wheel. Not to mention glory-stealing; using what only God should be getting glory for to get glory for yourself. Doing the work of the Lord for duty or for recognition is inevitably going to feel hollow, unsatisfying, exhausting, and frustrating, because you're supposed to be doing it as an overflow of your love for Jesus.
And chances are good it used to be, it was because you loved Him. But now what's supposed to be a joy has become a gerbil wheel because your reasons for doing it got mixed up. Maybe it's time to say, "Jesus, I repent of doing the right things for the wrong reasons. I just want to spend the time with You that I need to spend to fall in love with You again." When you do, then all your spiritual service becomes simply loving Jesus in front of people. It's all for Him! And then the results don't matter...the recognition doesn't matter, just as long as you know Jesus is smiling.
The longer you do it for yourself, the more miserable it grows. But the longer you do it for Jesus, the sweeter He grows.
“the One who came still comes and the One who spoke still speaks”
March 12
An Open Door
Now in Christ Jesus, you who were far away from God are brought near.
Ephesians 2:13 (NCV)
Nothing remains between you and God but an open door.
Something happened in the death of Christ that opened the door for you and me. And that something is described by the writer of Hebrews.
“So, brothers and sisters, we are completely free to enter the Most Holy Place without fear because of the blood of Jesus’ death. We can enter through a new and living way that Jesus opened for us. It leads through the curtain—Christ’s body” (Heb. 10:19-20).
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door.
2 Kings 2
Elijah Taken Up to Heaven
1 When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, "Stay here; the LORD has sent me to Bethel."
But Elisha said, "As surely as the LORD lives and as you live, I will not leave you." So they went down to Bethel.
3 The company of the prophets at Bethel came out to Elisha and asked, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know," Elisha replied, "but do not speak of it."
4 Then Elijah said to him, "Stay here, Elisha; the LORD has sent me to Jericho."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So they went to Jericho.
5 The company of the prophets at Jericho went up to Elisha and asked him, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know," he replied, "but do not speak of it."
6 Then Elijah said to him, "Stay here; the LORD has sent me to the Jordan."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So the two of them walked on.
7 Fifty men of the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. 8 Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.
9 When they had crossed, Elijah said to Elisha, "Tell me, what can I do for you before I am taken from you?"
"Let me inherit a double portion of your spirit," Elisha replied.
10 "You have asked a difficult thing," Elijah said, "yet if you see me when I am taken from you, it will be yours—otherwise not."
11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, "My father! My father! The chariots and horsemen of Israel!" And Elisha saw him no more. Then he took hold of his own clothes and tore them apart.
13 He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan. 14 Then he took the cloak that had fallen from him and struck the water with it. "Where now is the LORD, the God of Elijah?" he asked. When he struck the water, it divided to the right and to the left, and he crossed over.
15 The company of the prophets from Jericho, who were watching, said, "The spirit of Elijah is resting on Elisha." And they went to meet him and bowed to the ground before him. 16 "Look," they said, "we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit of the LORD has picked him up and set him down on some mountain or in some valley."
"No," Elisha replied, "do not send them."
17 But they persisted until he was too ashamed to refuse. So he said, "Send them." And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, "Didn't I tell you not to go?"
Healing of the Water
19 The men of the city said to Elisha, "Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive."
20 "Bring me a new bowl," he said, "and put salt in it." So they brought it to him.
21 Then he went out to the spring and threw the salt into it, saying, "This is what the LORD says: 'I have healed this water. Never again will it cause death or make the land unproductive.' " 22 And the water has remained wholesome to this day, according to the word Elisha had spoken.
Elisha Is Jeered
23 From there Elisha went up to Bethel. As he was walking along the road, some youths came out of the town and jeered at him. "Go on up, you baldhead!" they said. "Go on up, you baldhead!" 24 He turned around, looked at them and called down a curse on them in the name of the LORD. Then two bears came out of the woods and mauled forty-two of the youths. 25 And he went on to Mount Carmel and from there returned to Samaria.
Our Daily Bread reading and devotion
Philippians 1:3-11 (New International Version)
Thanksgiving and Prayer
3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
7It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus.
9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
March 12, 2009
Incomplete
ODB RADIO: Listen Now | Download
READ: Philippians 1:3-11
He who has begun a good work in you will complete it until the day of Jesus Christ. —Philippians 1:6
When I was a little girl, my parents bought their first house. One afternoon, the family hopped into the car and drove to see where we soon would be living.
I couldn’t believe it. The house had no windows or doors, and there was a strange odor. The basement was clearly visible through big gaps in the floor and we had to climb a ladder to get down there.
That night when I asked my mother why they wanted to live in a house like that, she explained that the builder wasn’t finished with it yet. “Just wait and see,” she said. “I think you’ll like it when it’s done.”
Soon we began to see changes. The house got windows, then doors. The “funny smell” of new lumber faded. The holes in the floor were covered and a staircase was added. Walls were painted. Mom put up curtains at the windows and pictures on the walls. The incomplete house had been transformed. It had taken some time but finally it was finished.
As Christians, we need “finishing” too. Although the groundwork is laid at our conversion, the growing process continues throughout our life. As we obediently follow Jesus, “the author and finisher of our faith” (Heb. 12:2), one day we too will be complete. — Cindy Hess Kasper
God sees in us a masterpiece
That one day will be done;
His Spirit works throughout our lives
To make us like His Son. —Sper
Please be patient. God isn’t finished with me yet!
My Utmost for His Highest, by Oswald Chambers
March 12, 2009
Total Surrender
ODB RADIO: | Download
READ:
Peter began to say to Him, ’See, we have left all and followed You’ —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is "for My sake and the gospel’s" (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, "I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy." Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, "No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ’This is what God has done for me.’ " Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse—"Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further" (see Luke 9:57-62 ). "Then," Jesus says, "you ’cannot be My disciple’ " (see Luke 14:26-33 ).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
A Word with You, by Ron Hutchcraft
God's Gerbils - #5784
Thursday, March 12, 2009
Download MP3 (right click to save)
Gerbils are pretty funny and they're extremely predictable. At least, the one our kids had as a pet sure was. When I checked in on him in his little cage upstairs, he was almost always doing the same thing - the wheel. There he was, just chugging away, running on his gerbil wheel. If you went back a few hours later - the wheel. If I had spoken "Gerbilese," I would have pointed out that even though he was expending a lot of energy, he wasn't going anywhere. But I think I know what his response would be. He would just run faster on the wheel that was going nowhere!
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Gerbils."
These next few moments are dedicated to a special group of people - really busy Christians. Many of whom are, unknowingly, spiritual gerbils running faster and faster on a wheel, but often really not going anywhere because they're doing a lot of the right things for a lot of the wrong reasons.
The right reason to be serving is plainly spelled out in our word for today from the Word of God, where Jesus asks what is probably the most important question He ever asked. After Peter's triple denial of his Lord and Jesus' resurrection from the dead, Jesus calls him aside for a man-to-man talk in John 21, beginning in verse 15. And there's the question.
"Jesus said to Simon Peter, 'Simon...do you truly love Me more than these?' 'Yes, Lord,' he said, 'you know that I love You.' Jesus said, 'Feed My lambs.'" Jesus goes on to ask His question a second time, and then again. "Jesus said, 'Simon...do you love Me?' Peter said, 'Lord...You know that I love You.' Jesus said, 'Feed My sheep.'"
Jesus didn't ask, "Why did you fail Me?" or "Will you work for Me?" All He wanted to know was "Do you love Me?" That's all He wants to know from you - do you love Him? Notice that the assignment, "Feed My sheep," comes only after Jesus is sure, and Peter is sure, that he's doing it for love.
Which leads to the inevitable question about your spiritual service. What are you doing it for? Basically, there are three reasons people do Christian things: duty, recognition, or love. And the first two don't count. Maybe you've been busy for God mostly out of a sense of duty. That's why you're easily frustrated, often depleted, and way too stressed. It's a spiritual gerbil wheel, isn't it? You're Martha, fulfilling all your responsibilities, but you're neglecting your relationship with Jesus. And the relationship matters way more to Jesus than the responsibilities.
Maybe you're doing it for recognition - Gerbil wheel. Not to mention glory-stealing; using what only God should be getting glory for to get glory for yourself. Doing the work of the Lord for duty or for recognition is inevitably going to feel hollow, unsatisfying, exhausting, and frustrating, because you're supposed to be doing it as an overflow of your love for Jesus.
And chances are good it used to be, it was because you loved Him. But now what's supposed to be a joy has become a gerbil wheel because your reasons for doing it got mixed up. Maybe it's time to say, "Jesus, I repent of doing the right things for the wrong reasons. I just want to spend the time with You that I need to spend to fall in love with You again." When you do, then all your spiritual service becomes simply loving Jesus in front of people. It's all for Him! And then the results don't matter...the recognition doesn't matter, just as long as you know Jesus is smiling.
The longer you do it for yourself, the more miserable it grows. But the longer you do it for Jesus, the sweeter He grows.
Wednesday, March 11, 2009
2 Kings 1, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 11
Footprints of Discipleship
All people will know that you are my followers if you love each other.
John 13:35 (NCV)
Watch a small boy follow his dad through the snow. He stretches to step where his dad stepped. Not an easy task. His small legs extend as far as they can so his feet can fall in his father's prints.
The father, seeing what the son is doing, smiles and begins taking shorter steps, so the son can follow.
It's a picture of discipleship.
In our faith we follow in someone's steps. A parent, a teacher, a hero--none of us are the first to walk the trail. All of us have someone we follow.
In our faith we leave footprints to guide others. A child, a friend, a recent convert. None should be left to walk the trail alone.
It's the principle of discipleship.
2 Kings 1
The Lord 's Judgment on Ahaziah
1 After Ahab's death, Moab rebelled against Israel. 2 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, "Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury."
3 But the angel of the LORD said to Elijah the Tishbite, "Go up and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?' 4 Therefore this is what the LORD says: 'You will not leave the bed you are lying on. You will certainly die!' " So Elijah went.
5 When the messengers returned to the king, he asked them, "Why have you come back?"
6 "A man came to meet us," they replied. "And he said to us, 'Go back to the king who sent you and tell him, "This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!" ' "
7 The king asked them, "What kind of man was it who came to meet you and told you this?"
8 They replied, "He was a man with a garment of hair and with a leather belt around his waist."
The king said, "That was Elijah the Tishbite."
9 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, "Man of God, the king says, 'Come down!' "
10 Elijah answered the captain, "If I am a man of God, may fire come down from heaven and consume you and your fifty men!" Then fire fell from heaven and consumed the captain and his men.
11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, "Man of God, this is what the king says, 'Come down at once!' "
12 "If I am a man of God," Elijah replied, "may fire come down from heaven and consume you and your fifty men!" Then the fire of God fell from heaven and consumed him and his fifty men.
13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. "Man of God," he begged, "please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!"
15 The angel of the LORD said to Elijah, "Go down with him; do not be afraid of him." So Elijah got up and went down with him to the king.
16 He told the king, "This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!" 17 So he died, according to the word of the LORD that Elijah had spoken.
Because Ahaziah had no son, Joram [a] succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah's reign, and what he did, are they not written in the book of the annals of the kings of Israel?
Our Daily Bread reading and devotion
Psalm 6
For the director of music. With stringed instruments. According to sheminith.[a]
A psalm of David.
1O LORD, do not rebuke me in your anger
or discipline me in your wrath.
2 Be merciful to me, LORD, for I am faint;
O LORD, heal me, for my bones are in agony.
3 My soul is in anguish.
How long, O LORD, how long?
4 Turn, O LORD, and deliver me;
save me because of your unfailing love.
5 No one remembers you when he is dead.
Who praises you from the grave [b] ?
6 I am worn out from groaning;
all night long I flood my bed with weeping
and drench my couch with tears.
7 My eyes grow weak with sorrow;
they fail because of all my foes.
8 Away from me, all you who do evil,
for the LORD has heard my weeping.
9 The LORD has heard my cry for mercy;
the LORD accepts my prayer.
10 All my enemies will be ashamed and dismayed;
they will turn back in sudden disgrace.
March 11, 2009
Flying Machines
ODB RADIO: Listen Now | Download
READ: Psalm 6
I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears. —Psalm 6:6
Recording artist James Taylor exploded onto the music scene in early 1970 with the song “Fire and Rain.” In it, he talked about the disappointments of life, describing them as “sweet dreams and flying machines in pieces on the ground.” That was a reference to Taylor’s original band Flying Machine, whose attempt at breaking into the recording industry had failed badly, causing him to wonder if his dreams of a musical career would ever come true. The reality of crushed expectations had taken their toll, leaving Taylor with a sense of loss and hopelessness.
The psalmist David also experienced hopeless despair as he struggled with his own failures, the attacks of others, and the disappointments of life. In Psalm 6:6 he said, “I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears.” The depth of his sorrow and loss drove him to heartache—but in that grief he turned to the God of all comfort. David’s own crushed and broken “flying machines” gave way to the assurance of God’s care, prompting him to say, “The Lord has heard my supplication; the Lord will receive my prayer” (v.9).
In our own seasons of disappointment, we too can find comfort in God, who cares for our broken hearts. — Bill Crowder
Even in my darkest hour
The Lord will bless me with His power;
His loving grace will sure abound,
In His sweet care I shall be found. —Brandt
God’s whisper of comfort quiets the noise of our trials.
My Utmost for His Highest, by Oswald Chambers
March 11, 2009
Obedience to the "Heavenly Vision"
ODB RADIO: | Download
READ:
I was not disobedient to the heavenly vision —Acts 26:19
If we lose "the heavenly vision" God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to "the heavenly vision" is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
"Though it tarries, wait for it . . ." ( Habakkuk 2:3 ). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that "tarries" is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will "bear much fruit" ( John 15:8 ).
It is essential that we live and "walk in the light" of God’s vision for us ( 1 John 1:7 ).
A Word with You, by Ron Hutchcraft
Right Words, Wrong Heart - #5783
Wednesday, March 11, 2009
Download MP3 (right click to save)
Today he's a respected Christian professional in our community. But legend has it that he had a strong streak of mischief in him when he was a boy, and maybe even now. An older friend from their church told me that when this man was four, his pastor came up to him at a football game and sat down next to him. And the pastor said, "Well, Mark, what have you been doing with yourself lately?" To which Mark replied with a smile, "Would you believe praying?" To which his pastor replied, "No, Mark, I wouldn't believe it." Smart pastor.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Right Words, Wrong Heart."
It doesn't take long to learn the right church answers, does it? Man, we know what to say. A four-year-old boy can do it! And many of us have been around a lot longer than that and we know the words to say. The danger is that you can really fool yourself spiritually, just because you know all the right words, and go to all the right meetings, and do all the right things. Tragically, a full Christian vocabulary can mask a dangerously empty heart.
Jesus talked about that in our word for today from the Word of God in Mark 7:6. He said of some deeply religious people, "These people honor Me with their lips, but their hearts are far from Me." And you can be sure that getting into heaven will be based on what is in your heart, not on your lips. Your eternal rewards from Jesus will be also be based on what's in your heart, not your lips. Remember, "The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7).
Recently, we called some Native American Christian friends of ours whose daughter has been struggling with some serious moral issues and life issues. The daughter was willing to talk with my wife, but only in her mother's words, "after she puts her coat on." Now that expression was new to us. Our friend explained that Indians use that expression sometimes to describe saying what non-Indians want to hear. In other words, saying what you think the other person wants to hear.
Well a lot of church folks "put their coat on" regularly when they're in a Christian setting. After all, you can pretty much learn the vocabulary of Christianity in about a month, and that will be enough to get you through with most Christians for the rest of your life. It's not enough to get you through with God.
It's wise to stand back every once in a while and ask, "How much of my Christianity is really about Christ and how much is a mask, a role I'm playing, human expectations I'm trying to fulfill; just my church?" If there's been more than one you, the Christian you and then the other guys, maybe you're tired of playing charades spiritually, you're tired of the performance, you're tired of the mask. It's time to say, "Jesus, I've been saying all the right words, but You know how hollow it all is really and now so do I. I just want to love You and want to know You for real. I want this to be all about a Christ-relationship, not the Christian religion."
And if you've never really given yourself to Jesus, let this be the day that you move from playing a role to the reality of knowing this awesome Savior. Listen, if you're ready to begin this relationship for real, would you tell Him that? That's the important thing. And say, "Dear Jesus, I believe when You died on that cross, some of those sins you died for were mine. You have paid my death penalty. You walked out of your grave under your own power. You are alive. You can give me eternal life and I turn from the running of my own life, and I place the rest of my life completely in Your hands.
At that moment you go from the role to the reality. At that moment, you don't just know about Jesus, you know Him. At that moment, you're not just believing things about Jesus; you belong to Him.
We'd love to help you get there. That's what our website's for. I want to encourage you to check it out at your first opportunity today. It's YoursForLife.net. Or I'd be glad to send you my booklet Yours For Life at no cost if you'll call us toll free at 877-741-1200.
“the One who came still comes and the One who spoke still speaks”
March 11
Footprints of Discipleship
All people will know that you are my followers if you love each other.
John 13:35 (NCV)
Watch a small boy follow his dad through the snow. He stretches to step where his dad stepped. Not an easy task. His small legs extend as far as they can so his feet can fall in his father's prints.
The father, seeing what the son is doing, smiles and begins taking shorter steps, so the son can follow.
It's a picture of discipleship.
In our faith we follow in someone's steps. A parent, a teacher, a hero--none of us are the first to walk the trail. All of us have someone we follow.
In our faith we leave footprints to guide others. A child, a friend, a recent convert. None should be left to walk the trail alone.
It's the principle of discipleship.
2 Kings 1
The Lord 's Judgment on Ahaziah
1 After Ahab's death, Moab rebelled against Israel. 2 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, "Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury."
3 But the angel of the LORD said to Elijah the Tishbite, "Go up and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?' 4 Therefore this is what the LORD says: 'You will not leave the bed you are lying on. You will certainly die!' " So Elijah went.
5 When the messengers returned to the king, he asked them, "Why have you come back?"
6 "A man came to meet us," they replied. "And he said to us, 'Go back to the king who sent you and tell him, "This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!" ' "
7 The king asked them, "What kind of man was it who came to meet you and told you this?"
8 They replied, "He was a man with a garment of hair and with a leather belt around his waist."
The king said, "That was Elijah the Tishbite."
9 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, "Man of God, the king says, 'Come down!' "
10 Elijah answered the captain, "If I am a man of God, may fire come down from heaven and consume you and your fifty men!" Then fire fell from heaven and consumed the captain and his men.
11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, "Man of God, this is what the king says, 'Come down at once!' "
12 "If I am a man of God," Elijah replied, "may fire come down from heaven and consume you and your fifty men!" Then the fire of God fell from heaven and consumed him and his fifty men.
13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. "Man of God," he begged, "please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!"
15 The angel of the LORD said to Elijah, "Go down with him; do not be afraid of him." So Elijah got up and went down with him to the king.
16 He told the king, "This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!" 17 So he died, according to the word of the LORD that Elijah had spoken.
Because Ahaziah had no son, Joram [a] succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah's reign, and what he did, are they not written in the book of the annals of the kings of Israel?
Our Daily Bread reading and devotion
Psalm 6
For the director of music. With stringed instruments. According to sheminith.[a]
A psalm of David.
1O LORD, do not rebuke me in your anger
or discipline me in your wrath.
2 Be merciful to me, LORD, for I am faint;
O LORD, heal me, for my bones are in agony.
3 My soul is in anguish.
How long, O LORD, how long?
4 Turn, O LORD, and deliver me;
save me because of your unfailing love.
5 No one remembers you when he is dead.
Who praises you from the grave [b] ?
6 I am worn out from groaning;
all night long I flood my bed with weeping
and drench my couch with tears.
7 My eyes grow weak with sorrow;
they fail because of all my foes.
8 Away from me, all you who do evil,
for the LORD has heard my weeping.
9 The LORD has heard my cry for mercy;
the LORD accepts my prayer.
10 All my enemies will be ashamed and dismayed;
they will turn back in sudden disgrace.
March 11, 2009
Flying Machines
ODB RADIO: Listen Now | Download
READ: Psalm 6
I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears. —Psalm 6:6
Recording artist James Taylor exploded onto the music scene in early 1970 with the song “Fire and Rain.” In it, he talked about the disappointments of life, describing them as “sweet dreams and flying machines in pieces on the ground.” That was a reference to Taylor’s original band Flying Machine, whose attempt at breaking into the recording industry had failed badly, causing him to wonder if his dreams of a musical career would ever come true. The reality of crushed expectations had taken their toll, leaving Taylor with a sense of loss and hopelessness.
The psalmist David also experienced hopeless despair as he struggled with his own failures, the attacks of others, and the disappointments of life. In Psalm 6:6 he said, “I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears.” The depth of his sorrow and loss drove him to heartache—but in that grief he turned to the God of all comfort. David’s own crushed and broken “flying machines” gave way to the assurance of God’s care, prompting him to say, “The Lord has heard my supplication; the Lord will receive my prayer” (v.9).
In our own seasons of disappointment, we too can find comfort in God, who cares for our broken hearts. — Bill Crowder
Even in my darkest hour
The Lord will bless me with His power;
His loving grace will sure abound,
In His sweet care I shall be found. —Brandt
God’s whisper of comfort quiets the noise of our trials.
My Utmost for His Highest, by Oswald Chambers
March 11, 2009
Obedience to the "Heavenly Vision"
ODB RADIO: | Download
READ:
I was not disobedient to the heavenly vision —Acts 26:19
If we lose "the heavenly vision" God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to "the heavenly vision" is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
"Though it tarries, wait for it . . ." ( Habakkuk 2:3 ). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that "tarries" is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will "bear much fruit" ( John 15:8 ).
It is essential that we live and "walk in the light" of God’s vision for us ( 1 John 1:7 ).
A Word with You, by Ron Hutchcraft
Right Words, Wrong Heart - #5783
Wednesday, March 11, 2009
Download MP3 (right click to save)
Today he's a respected Christian professional in our community. But legend has it that he had a strong streak of mischief in him when he was a boy, and maybe even now. An older friend from their church told me that when this man was four, his pastor came up to him at a football game and sat down next to him. And the pastor said, "Well, Mark, what have you been doing with yourself lately?" To which Mark replied with a smile, "Would you believe praying?" To which his pastor replied, "No, Mark, I wouldn't believe it." Smart pastor.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Right Words, Wrong Heart."
It doesn't take long to learn the right church answers, does it? Man, we know what to say. A four-year-old boy can do it! And many of us have been around a lot longer than that and we know the words to say. The danger is that you can really fool yourself spiritually, just because you know all the right words, and go to all the right meetings, and do all the right things. Tragically, a full Christian vocabulary can mask a dangerously empty heart.
Jesus talked about that in our word for today from the Word of God in Mark 7:6. He said of some deeply religious people, "These people honor Me with their lips, but their hearts are far from Me." And you can be sure that getting into heaven will be based on what is in your heart, not on your lips. Your eternal rewards from Jesus will be also be based on what's in your heart, not your lips. Remember, "The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7).
Recently, we called some Native American Christian friends of ours whose daughter has been struggling with some serious moral issues and life issues. The daughter was willing to talk with my wife, but only in her mother's words, "after she puts her coat on." Now that expression was new to us. Our friend explained that Indians use that expression sometimes to describe saying what non-Indians want to hear. In other words, saying what you think the other person wants to hear.
Well a lot of church folks "put their coat on" regularly when they're in a Christian setting. After all, you can pretty much learn the vocabulary of Christianity in about a month, and that will be enough to get you through with most Christians for the rest of your life. It's not enough to get you through with God.
It's wise to stand back every once in a while and ask, "How much of my Christianity is really about Christ and how much is a mask, a role I'm playing, human expectations I'm trying to fulfill; just my church?" If there's been more than one you, the Christian you and then the other guys, maybe you're tired of playing charades spiritually, you're tired of the performance, you're tired of the mask. It's time to say, "Jesus, I've been saying all the right words, but You know how hollow it all is really and now so do I. I just want to love You and want to know You for real. I want this to be all about a Christ-relationship, not the Christian religion."
And if you've never really given yourself to Jesus, let this be the day that you move from playing a role to the reality of knowing this awesome Savior. Listen, if you're ready to begin this relationship for real, would you tell Him that? That's the important thing. And say, "Dear Jesus, I believe when You died on that cross, some of those sins you died for were mine. You have paid my death penalty. You walked out of your grave under your own power. You are alive. You can give me eternal life and I turn from the running of my own life, and I place the rest of my life completely in Your hands.
At that moment you go from the role to the reality. At that moment, you don't just know about Jesus, you know Him. At that moment, you're not just believing things about Jesus; you belong to Him.
We'd love to help you get there. That's what our website's for. I want to encourage you to check it out at your first opportunity today. It's YoursForLife.net. Or I'd be glad to send you my booklet Yours For Life at no cost if you'll call us toll free at 877-741-1200.
Subscribe to:
Posts (Atom)