1 Chronicles 6 bible reading and devotionals,

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Max Lucado Daily: Ambition

The fear of the Lord, that is wisdom. Job 28:28, NKJV

Ambition is that grit in the soul that creates disenchantment with the ordinary and puts the dare into dreams.

But left unchecked it becomes an insatiable addiction to power and prestige; a roaring hunger for achievement that devours people as a lion devours an animal, leaving behind only the skeletal remains of relationships ...

1 Chronicles 6

Levi

6 [j]The sons of Levi:

Gershon, Kohath and Merari.

2 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.

3 The children of Amram:

Aaron, Moses and Miriam.

The sons of Aaron:

Nadab, Abihu, Eleazar and Ithamar.

4 Eleazar was the father of Phinehas,

Phinehas the father of Abishua,

5 Abishua the father of Bukki,

Bukki the father of Uzzi,

6 Uzzi the father of Zerahiah,

Zerahiah the father of Meraioth,

7 Meraioth the father of Amariah,

Amariah the father of Ahitub,

8 Ahitub the father of Zadok,

Zadok the father of Ahimaaz,

9 Ahimaaz the father of Azariah,

Azariah the father of Johanan,

10 Johanan the father of Azariah (it was he who served as priest in the temple Solomon built in Jerusalem),

11 Azariah the father of Amariah,

Amariah the father of Ahitub,

12 Ahitub the father of Zadok,

Zadok the father of Shallum,

13 Shallum the father of Hilkiah,

Hilkiah the father of Azariah,

14 Azariah the father of Seraiah,

and Seraiah the father of Jozadak.[k]

15 Jozadak was deported when the Lord sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.

16 The sons of Levi:

Gershon,[l] Kohath and Merari.

17 These are the names of the sons of Gershon:

Libni and Shimei.

18 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.

19 The sons of Merari:

Mahli and Mushi.

These are the clans of the Levites listed according to their fathers:

20 Of Gershon:

Libni his son, Jahath his son,

Zimmah his son, 21 Joah his son,

Iddo his son, Zerah his son

and Jeatherai his son.

22 The descendants of Kohath:

Amminadab his son, Korah his son,

Assir his son, 23 Elkanah his son,

Ebiasaph his son, Assir his son,

24 Tahath his son, Uriel his son,

Uzziah his son and Shaul his son.

25 The descendants of Elkanah:

Amasai, Ahimoth,

26 Elkanah his son,[m] Zophai his son,

Nahath his son, 27 Eliab his son,

Jeroham his son, Elkanah his son

and Samuel his son.[n]

28 The sons of Samuel:

Joel[o] the firstborn

and Abijah the second son.

29 The descendants of Merari:

Mahli, Libni his son,

Shimei his son, Uzzah his son,

30 Shimea his son, Haggiah his son

and Asaiah his son.

The Temple Musicians

31 These are the men David put in charge of the music in the house of the Lord after the ark came to rest there. 32 They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.

33 Here are the men who served, together with their sons:

From the Kohathites:

Heman, the musician,

the son of Joel, the son of Samuel,

34 the son of Elkanah, the son of Jeroham,

the son of Eliel, the son of Toah,

35 the son of Zuph, the son of Elkanah,

the son of Mahath, the son of Amasai,

36 the son of Elkanah, the son of Joel,

the son of Azariah, the son of Zephaniah,

37 the son of Tahath, the son of Assir,

the son of Ebiasaph, the son of Korah,

38 the son of Izhar, the son of Kohath,

the son of Levi, the son of Israel;

39 and Heman’s associate Asaph, who served at his right hand:

Asaph son of Berekiah, the son of Shimea,

40 the son of Michael, the son of Baaseiah,[p]

the son of Malkijah, 41 the son of Ethni,

the son of Zerah, the son of Adaiah,

42 the son of Ethan, the son of Zimmah,

the son of Shimei, 43 the son of Jahath,

the son of Gershon, the son of Levi;

44 and from their associates, the Merarites, at his left hand:

Ethan son of Kishi, the son of Abdi,

the son of Malluk, 45 the son of Hashabiah,

the son of Amaziah, the son of Hilkiah,

46 the son of Amzi, the son of Bani,

the son of Shemer, 47 the son of Mahli,

the son of Mushi, the son of Merari,

the son of Levi.

48 Their fellow Levites were assigned to all the other duties of the tabernacle, the house of God. 49 But Aaron and his descendants were the ones who presented offerings on the altar of burnt offering and on the altar of incense in connection with all that was done in the Most Holy Place, making atonement for Israel, in accordance with all that Moses the servant of God had commanded.

50 These were the descendants of Aaron:

Eleazar his son, Phinehas his son,

Abishua his son, 51 Bukki his son,

Uzzi his son, Zerahiah his son,

52 Meraioth his son, Amariah his son,

Ahitub his son, 53 Zadok his son

and Ahimaaz his son.

54 These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):

55 They were given Hebron in Judah with its surrounding pasturelands. 56 But the fields and villages around the city were given to Caleb son of Jephunneh.

57 So the descendants of Aaron were given Hebron (a city of refuge), and Libnah,[q] Jattir, Eshtemoa, 58 Hilen, Debir, 59 Ashan, Juttah[r] and Beth Shemesh, together with their pasturelands. 60 And from the tribe of Benjamin they were given Gibeon,[s] Geba, Alemeth and Anathoth, together with their pasturelands.

The total number of towns distributed among the Kohathite clans came to thirteen.

61 The rest of Kohath’s descendants were allotted ten towns from the clans of half the tribe of Manasseh.

62 The descendants of Gershon, clan by clan, were allotted thirteen towns from the tribes of Issachar, Asher and Naphtali, and from the part of the tribe of Manasseh that is in Bashan.

63 The descendants of Merari, clan by clan, were allotted twelve towns from the tribes of Reuben, Gad and Zebulun.

64 So the Israelites gave the Levites these towns and their pasturelands. 65 From the tribes of Judah, Simeon and Benjamin they allotted the previously named towns.

66 Some of the Kohathite clans were given as their territory towns from the tribe of Ephraim.

67 In the hill country of Ephraim they were given Shechem (a city of refuge), and Gezer,[t] 68 Jokmeam, Beth Horon, 69 Aijalon and Gath Rimmon, together with their pasturelands.

70 And from half the tribe of Manasseh the Israelites gave Aner and Bileam, together with their pasturelands, to the rest of the Kohathite clans.

71 The Gershonites received the following:

From the clan of the half-tribe of Manasseh

they received Golan in Bashan and also Ashtaroth, together with their pasturelands;

72 from the tribe of Issachar

they received Kedesh, Daberath, 73 Ramoth and Anem, together with their pasturelands;

74 from the tribe of Asher

they received Mashal, Abdon, 75 Hukok and Rehob, together with their pasturelands;

76 and from the tribe of Naphtali

they received Kedesh in Galilee, Hammon and Kiriathaim, together with their pasturelands.

77 The Merarites (the rest of the Levites) received the following:

From the tribe of Zebulun

they received Jokneam, Kartah,[u] Rimmono and Tabor, together with their pasturelands;

78 from the tribe of Reuben across the Jordan east of Jericho

they received Bezer in the wilderness, Jahzah, 79 Kedemoth and Mephaath, together with their pasturelands;

80 and from the tribe of Gad

they received Ramoth in Gilead, Mahanaim, 81 Heshbon and Jazer, together with their pasturelands.


Our Daily Bread reading and devotion

Read: Jeremiah 17:5-10

5 This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
6 That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.
7 “But blessed is the one who trusts in the Lord,
    whose confidence is in him.
8 They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”
9 The heart is deceitful above all things
    and beyond cure.
    Who can understand it?
10 “I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”

Titanic II

October 27, 2012 — by Dennis Fisher

Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord. —Jeremiah 17:5

Mark Wilkinson purchased a 16-foot boat for fishing and recreation. Apparently he was not superstitious, because he christened his boat Titanic II after the ill-fated luxury ship that hit an iceberg and sank in 1912. Titanic II’s maiden voyage out of a harbor in Dorset, England, went well. But when Wilkinson headed back, the boat started taking on water. Soon he was clinging to a rail waiting for rescue. Wilkinson reportedly said, “It’s all a bit embarrassing, and I got pretty fed up with people asking me if I had hit an iceberg.” This was followed by an eyewitness who said, “It wasn’t a very big boat—I think an ice cube could have sunk it!”

The story of Titanic II is quite ironic. But it also makes me think of the original Titanic and the danger of misplaced trust. The builders of that ocean liner were absolutely confident that their ship was unsinkable. But how wrong they were! Jeremiah reminds us: “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord” (Jer. 17:5).

All of us are tempted to seek security in people or things. How often we need to be reminded to forsake these false confidences and turn back to God. Are you putting your trust in something other than Him?

When we put our trust in You, Lord,
We’ll be like a tree that’s growing
Beside waters that are flowing,
Bearing fruit and standing strong. —Sper
Those who put their trust in God will never be disappointed.


My Utmost for His Highest, by Oswald Chambers
October 27, 2012

The Method of Missions

Go therefore and make disciples of all the nations . . . —Matthew 28:19

Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go . . . make disciples of all the nations . . . .” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.

The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me . . . . Gotherefore. . .” (Matthew 28:18-19).

1 Chronicles 5 bible reading and devotionals.

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MaxLucado.com: Our Feet in His Hands

Oct 25, 2012 10:01 pm
 Today's MP3
“Jesus poured water into a bowl and began to wash the disciples’ feet, drying them with the towel wrapped around Him.” (John 13:5)

We say, “No!  Don’t wash their feet, Jesus.  Tell them to wash Yours!”  Do we object because we don’t want to see God washing feet?  Or do we object because we don’t want to do the same?

Logic says, “Put up your fists.”  Jesus says, “Fill up the basin.”
Logic says, “She doesn’t deserve it.” Jesus says, “You’re right, but you don’t, either.”

I don’t understand how God can be so kind to us, but he is.  He kneels before us, takes our dirty feet in his hands, and washes them.  Not from our dirt, but from our sins.  And the cleansing isn’t just a gesture; it’s a necessity.  We cannot cleanse our own filth.  We cannot remove our own sin.  Our feet must be in His hands.

Would you let him wash your feet today?

From A Gentle Thunder

1 Chronicles

Reuben

5 The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright, 2 and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)— 3 the sons of Reuben the firstborn of Israel:

Hanok, Pallu, Hezron and Karmi.

4 The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, 5 Micah his son,

Reaiah his son, Baal his son,

6 and Beerah his son, whom Tiglath-Pileser[i] king of Assyria took into exile. Beerah was a leader of the Reubenites.

7 Their relatives by clans, listed according to their genealogical records:

Jeiel the chief, Zechariah, 8 and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon. 9 To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.

10 During Saul’s reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

Gad

11 The Gadites lived next to them in Bashan, as far as Salekah:

12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.

13 Their relatives, by families, were:

Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.

15 Ahi son of Abdiel, the son of Guni, was head of their family.

16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.

17 All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.

18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur, Naphish and Nodab. 20 They were helped in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried out to him during the battle. He answered their prayers, because they trusted in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle was God’s. And they occupied the land until the exile.

The Half-Tribe of Manasseh

23 The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).

24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.


Our Daily Bread reading and devotion

Read: Joshua 2:1-14

Rahab Hides the Spies

2 And Joshua the son of Nun sent[a] two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went and came into the house of a prostitute whose name was Rahab and lodged there. 2 And it was told to the king of Jericho, “Behold, men of Israel have come here tonight to search out the land.” 3 Then the king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who entered your house, for they have come to search out all the land.” 4 But the woman had taken the two men and hidden them. And she said, “True, the men came to me, but I did not know where they were from. 5 And when the gate was about to be closed at dark, the men went out. I do not know where the men went. Pursue them quickly, for you will overtake them.” 6 But she had brought them up to the roof and hid them with the stalks of flax that she had laid in order on the roof. 7 So the men pursued after them on the way to the Jordan as far as the fords. And the gate was shut as soon as the pursuers had gone out.

8 Before the men[b] lay down, she came up to them on the roof 9 and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction.[c] 11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath. 12 Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign 13 that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” 14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.”

Even Her?

October 26, 2012 — by Dave Branon

Was not Rahab the harlot also justified? —James 2:25

Imagine looking through your family tree and finding this description of your ancestor: “A prostitute, she harbored enemies of the government in her house. When she was confronted by the authorities, she lied about it.”

What would you do about her? Hide her story from anyone inquiring about your family? Or spotlight and praise her in the legends of your family’s story?

Meet Rahab. If what we read about her in Joshua 2 were all we knew, we might lump her in with all of the other renegades and bad examples in the Bible. But her story doesn’t stop there. Matthew 1:5-6 reveals that she was King David’s great-great grandmother—and that she was in the lineage of our Savior, Jesus. And there’s more. Hebrews 11:31 names Rahab as a woman of faith who was saved from the fall of Jericho (see Josh. 6:17). And in James 2:25, her works of rescue were given as evidence of her righteous faith.

God’s love is amazing that way. He can take people with a bad reputation, transform their lives, and turn them into examples of His love and forgiveness. If you think you’re too bad to be forgiven or if you know someone else who feels that way, read about Rahab and rejoice. If God can turn her into a beacon of righteousness, there’s hope for all of us.

Redemption’s price our Savior paid
When all our sins on Him were laid;
He took our guilt, He bore our shame
That we may glorify His name. —D. DeHaan
Whether our sins are great or small,
Jesus is able to forgive them all.


My Utmost for His Highest, by Oswald Chambers
October 26, 2012

What is a Missionary?

Jesus said to them again, ’. . . As the Father has sent Me, I also send you’ —John 20:21

A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.

Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations . . .” (Matthew 28:19).

When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.


A Word with You, by Ron Hutchcraft

The Rooster in Your Heart - #6730

Friday, October 26, 2012

Honestly, I had a tough time sleeping when I was in Singapore some years ago. It was my first time overseas. It was hot all the time there; it's sub-equatorial. And I found myself lying awake almost all night long. I was there with another guy. We were ministering together there, teaching in seminars there. So, since we couldn't sleep, we ended up talking and talking, and the ceiling fan over our heads made about one revolution per minute, so it wasn't doing much good.

Finally about 3:00-3:30, just about time you get to sleep, a little cooler at that point, and you wouldn't know it, you just doze off and suddenly you'd hear a rooster crowing right there in downtown Singapore. The roosters didn't care; they were still crowing. You could hear then right after that, all the sounds of Singapore waking up...thank you Mr. Rooster, I just got to sleep. Now, I didn't grow up on a farm. So this was my first opportunity to listen each morning to the power of a rooster's wakeup call, whether I wanted to wake up or not.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Rooster in Your Heart."

Our word for today from the Word of God comes from Matthew 26. It's a familiar account of the denial of Jesus by His main man, Simon Peter. And in verse 73, we come upon the third time Peter is going to deny his Lord. "After a little while, those standing there went up to Peter and said, 'Surely you are one of them, for your accent gives you away.' Then he began to call down curses on himself, and he swore to them, 'I don't know the man!' Immediately a rooster crowed. Then Peter remembered the words Jesus had spoken, 'Before the rooster crows you'll disown me three times.' And he went outside and wept bitterly."

It appears here that Peter betrayed Jesus twice before and didn't deal with what he had done. He managed to get through that okay. But the third time, the Bible says, "He went out and wept bitterly." In fact, the Greek means he went out and wept bitterly and loudly. You could hear this man sobbing aloud after what he had done.

And it was the sound of the rooster that triggered repentance. In a sense, that rooster did to Peter what roosters often do; he woke Peter up. Now, Jesus told us the Holy Spirit would specialize in wakeup calls. He said in John 16, "When the Holy Spirit has come, He will convict the world of sin." When you betray your Lord in some sin or some compromise, there is - in a sense - a rooster calling in your heart saying, "Wake up! Look what you're doing! Do you know how this makes your Savior feel?" It's like an arrow to the heart.

The question is, "What do you do when the Holy Spirit's conviction says, 'What have you done?'" It's possible that the rooster's been crowing in your heart lately; things you've been doing in secret or when you're with that person that maybe you never should have been associated with. Or maybe when you've compromised the truth, or you've neglected your family again, you've hurt the people you love again, you rationalize what you should be repenting of.

Peter graduated from spiritual treason to spiritual greatness after his denial. Why? He let God break his heart over his sin. He responded emotionally to the stabbing pain in his heart. Do you? Spiritual disaster begins when you begin to quench the Spirit; you ignore the call that should wake you up.

Today, through this program, the rooster's crowing again. It's the Holy Spirit saying, "You're breaking Jesus' heart." It's time you shed some tears over it, as He is. It's the cry of a rooster that means a new day is dawning. The conviction of the Holy Spirit can begin a whole new day in your life if you'll wake up.

1 Chronicles 4 bible reading and devotionals.

 Clickto hear the word of the Lord Jesus Christ.

MaxLucado.com: Jesus Prayed

Oct 24, 2012 10:01 pm
 Today's MP3
Much of life is spent getting out of bed.  Fixing lunches.  Turning in assignments. Changing diapers.  Paying bills. Routine.  Regular.  More struggle than strut.

You thought marriage was going to be a lifelong date?  You thought having kids was going to be like baby-sitting?  You thought the company who hired you wanted to hear all the ideas you had in college? Then you learned otherwise.  The honeymoon ended.

But at the right time, God comes.  In the right way, He appears. So don’t bail out.  Don’t give up.  He is too wise to forget you, too loving to hurt you.  When you can’t see Him, trust Him.

So what does God do while we’re enduring the pain?  Mark 6:46 says, “Jesus prayed.”  He prayed for His disciples when they were in the storm.  And when He heard their cries, He remained in prayer.

He’s praying a prayer right now that He Himself will answer at the right time.

“Jesus is able always to save those who come to God through him because he always lives, asking God to help them.” (Hebrews 7:24-25)

From A Gentle Thunder

1 Chronicles 4

The descendants of Judah:

Perez, Hezron, Karmi, Hur and Shobal.

2 Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

3 These were the sons[a] of Etam:

Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 4 Penuel was the father of Gedor, and Ezer the father of Hushah.

These were the descendants of Hur, the firstborn of Ephrathah and father[b] of Bethlehem.

5 Ashhur the father of Tekoa had two wives, Helah and Naarah.

6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

7 The sons of Helah:

Zereth, Zohar, Ethnan, 8 and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

9 Jabez was more honorable than his brothers. His mother had named him Jabez,[c] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[d] These were the men of Rekah.

13 The sons of Kenaz:

Othniel and Seraiah.

The sons of Othniel:

Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim.[f] It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah the Garmite, and Eshtemoa the Maakathite.

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon

24 The descendants of Simeon:

Nemuel, Jamin, Jarib, Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 33 and all the villages around these towns as far as Baalath.[g] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed[h] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.


Our Daily Bread reading and devotion

Read: Psalm 145:1-13

Great Is the Lord

[a] A Song of Praise. Of David.

145 I will extol you, my God and King,
    and bless your name forever and ever.
2 Every day I will bless you
    and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.
4 One generation shall commend your works to another,
    and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.
8 The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
9 The Lord is good to all,
    and his mercy is over all that he has made.
10 All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to make known to the children of man your[b] mighty deeds,
    and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.
[The Lord is faithful in all his words
    and kind in all his works.][c]

A Fresh Glimpse Of Glory

October 25, 2012 — by Joe Stowell

I will meditate on the glorious splendor of Your majesty, and on Your wondrous works. —Psalm 145:5

Every summer, thousands of Good Morning America viewers cast their votes to select “The Most Beautiful Place in America.” I was delighted when the winner for 2011 was announced—Sleeping Bear Dunes National Lakeshore in my home state of Michigan. Admittedly, I didn’t expect the winning location to be in my own backyard. It reminded me of the time my wife, Martie, and I visited Niagara Falls. A man nearby watched our tourist behavior and quipped, “Ain’t nothin’ to it. I see it every day.”

How easily we grow accustomed to our surroundings and dulled to things that are familiar—even places and experiences that once brought great delight. Although God’s glory is clearly displayed all around us, sometimes the busyness of everyday life blocks our view. We take for granted His amazing work in our lives. We lose the wonder of the cross. We forget the privilege of being His child. We neglect the pleasure of His presence and miss the beauty of His creation.

I love the psalmist’s declaration: “I will meditate on the glorious splendor of Your majesty, and on Your wondrous works” (Ps. 145:5). Let’s take time today to meditate on God’s “wondrous works” and get a fresh glimpse of His glory!

For the beauty of each hour
Hill and vale and tree and flower,
Lord of all, to Thee we raise
This our hymn of grateful praise. —Pierpoint
If created things are so utterly lovely, how gloriously beautiful must be He who made them! —Antony of Padua


My Utmost for His Highest, by Oswald Chambers
October 25, 2012

Submitting to God’s Purpose

I have become all things to all men, that I might by all means save some —1 Corinthians 9:22

A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).

“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.

Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.



A Word with You, by Ron Hutchcraft

No Name Like This Name - #6729

Thursday, October 25, 2012

These days when parents are expecting a baby, they put some care usually into picking a name. And one of the places they go is to these books where you find hundreds and hundreds of names and what is the meaning of that child's name. Now, my parents, I don't know if they didn't have books like that or they didn't care. But, you know, when they were on the way to the hospital, I guess they had a name picked out for a girl. They didn't think about a boy, but I was. So, as they're going, "What if we have a boy? What should we name him?" And they passed...oh, I hate to tell you this, because you're going to use it against me. I know you are. Ronnie's Used Car Lot. Yes, indeed. And so, they named me after a used car salesman. And some of you who listen all the time go, "The way you talk, I believe it. Yes, I understand it was predestination that you should be named after a used car salesman." Well, listen. Picking a name? Put some thought into it please. I'll tell you this, there was one name that God came up with, and it just so happens that it became the most powerful word in the world.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Name Like This Name."

You may remember that when Jesus was born, actually before He was born, God appeared to Joseph and He said, "You shall call His name Jesus, for He will save His people from their sins." And that name becomes now the most powerful word in the world.

Our word for today from the Word of God, Acts 4:12 says this: "There is salvation in no other name, for there is no other name under heaven given among men whereby you must be saved." Wow! No other name!

Paul said, "I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power." Paul says, "When I come to you I'm going to talk about Jesus."

Now, the issue has always been, and continues to be today, the name of Jesus. All through the book of Acts, the apostles insist on saying, "You need to come in the name of Jesus. That's where salvation is. There's no other name." And what did the religious leaders say? "You can talk all you want, just don't talk about the name of Jesus." See the Devil doesn't care if we talk about church, or religion, or God, or family values, or love. He hates the name of Jesus. Don't say Jesus! Why? Because it's the name by which people are saved. It's the name at which according to Philippians 2 every knee shall bow, including every demon.

But did you ever notice how hard it is to talk about Jesus? Oh yeah, God's okay, but Jesus seems to be the threshold that we have a hard time crossing to say, "It's Jesus who changed my life." Not just God; it's Jesus. We choke on the name of Jesus. But see, for 2,000 years the order from hell has been, "Edit out Jesus." And He's trying to tell us to do that.

Now, the challenge is, will those who love the name of Jesus be as bold to speak that name as those who defile that name? See, they'll talk about Him openly, boldly. Unbelievers are bold; they'll talk about Jesus all day irreverently. Isn't it time we quit choking on that name? Jesus is a stranger in our world because we don't talk about Him; His love, His life, His personality, His death, His explosion in the graveyard when He blasted out of His grave. Oh, this is a time for boldness!

And I've got to tell you this: I am so glad that it's all about Jesus. Jesus said, "Follow Me." Paul said, "Nothing but Jesus and His cross." And then maybe you've gotten confused along the way and you've rejected Jesus because you've got Him confused with Christians, or Christianity, or church. He's none of those. You've got a problem with Christians? You've got a problem with Christianity? You've got a problem with the church? Well, do you have a problem with Jesus? Because He's the One who died for you; He's the One you'll meet as soon as you die. He's the One God says, "What did you do with My Son?"

Maybe today you need to get things settled with Jesus, because there is no other name. Would you go to our website, YoursForLife.net and find out how to get started with Him? And if your hope for eternity is in anything other than Jesus, in anyone else, this is the day to pin your hopes on the only name that can get you to heaven.

1 Corinthians 6 bible reading and devotionals.

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Max Lucado Daily: Just Row

It’s one thing to suffer for doing wrong.  Something else entirely to suffer for doing right.  But it happens.  And when the storm bursts, it washes away the naïve assumption that if I do what is right, I will never suffer.

Just ask the faithful couple whose crib is empty.  Just ask the business person whose honest work was rewarded with runaway inflation.  Just ask the student who took a stand for the truth and got mocked.

And like the disciples in the boat, they wonder, “Why the storm, and where is Jesus?” (John 6:19)

It’s bad enough to be in the storm, but to be in the storm alone?  So where does that leave us?  It’s simple.  We do what the disciples did.  We row the boat.  Oh there are moments of glamour, days of celebration.  But we also have our share of baloney sandwiches.  And to have the first we must endure the second.  We row the boat.

“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” (Luke 18:7)

From A Gentle Thunder

1 Corinthians 6
New International Version (NIV)
Lawsuits Among Believers

6 If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!

7 The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8 Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men[a] 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b] 17 But whoever is united with the Lord is one with him in spirit.[c]

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.


Our Daily Bread reading and devotion

Read: Acts 18:24-28

24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor[a] and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.

27 When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.

Eloquent, Yet Humble

October 24, 2012 — by Cindy Hess Kasper

The humble [God] teaches His way. —Psalm 25:9

I admire people who can articulate their beliefs and persuade others with their rhetoric. Some call it “the gift of gab” or “having a way with words.” Others call it “eloquence.”

Apollos had that gift. We are told that he was “an eloquent man and mighty in the Scriptures” (Acts 18:24). But although he taught accurately about Christ, he preached only of the baptism of John which was a baptism of repentance from sin (v.25; 19:4).

Apollos knew about Jesus’ teachings but may not have known about His death and resurrection and that the Spirit had now come (Acts 2). His teaching was incomplete because he didn’t know about being filled with the Spirit for daily empowerment.

So Priscilla and Aquila, a wife and husband who were friends of Paul, invited Apollos into their home to correct his teaching. Although he was highly educated and knew the Scriptures well, Apollos humbly accepted their instruction. As a result, Apollos was able to continue his ministry, but with newfound understanding.

Psalm 25:9 reminds us that God “guides the humble in what is right and teaches them His way” (NIV). If we have a spirit of humility, we can be taught by God and be used to touch the lives of others.

More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for work He bids me do. —Gabriel
The place of humility is the place of power.


My Utmost for His Highest, by Oswald Chambers
October 24, 2012

The Proper Perspective

Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14

The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.

The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).

“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.


A Word with You, by Ron Hutchcraft

I'll Become What You Call Me - #6728

Wednesday, October 24, 2012

My daughter was all excited about the sign she saw at the airport. It was actually over the door at a terminal, and it simply said, "Through these doors pass the greatest employees in the world." She said, "You know, Dad, that would make me feel like I was really doing a good job if I came under that every day." It's something you want to live up to, you know. And she's right. Now, I hope you're posting the right kind of sign.

I'm Ron Hutchcraft and I want to have A Word With You today about "I'll Become What You Call Me."

Well, our word for today from the Word of God is from Acts 4, and I'm going to read beginning at verse 36 where a man gets a name change. "Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles' feet." Now, notice Joseph becomes Barnabas, The Encourager.

We read about him on several occasions in the book of Acts, not the least of which is when he came with Saul of Tarsus, who had just come to Christ. Now, remember, Saul had been persecuting the church. He was like public enemy number one for the Christians. But, "When Saul came to Jerusalem," Acts says, "he tried to join the disciples, and they were all afraid of him. But Barnabas took him and brought him to the apostles." This is the kind of thing Barnabas does throughout his ministry. He goes on to encourage new Gentile believers in Antioch, and nobody's quite sure about them. He rehabilitates Mark when Paul fires him.

The point is, the apostles called Joseph an encourager, and he just kept living up to what they called him. That's a principle of human behavior. We tend to become the name we're called. That airline seems to know that, "Through these doors pass the greatest employees in the world." If you call them that, maybe they'll live up to it.

That means you have at your disposal a powerful tool for building people, or a destructive weapon for tearing them down. For example, what names do you call your son or daughter? How many times have you said stupid, or lazy, or rebel, or problem? Well, you're programming them with ideas about themselves, and they may then go on to just prove you right.

Think about what you've called your husband or wife lately, or that person who frustrates you; that person who's so irritating, so negative. You can help change a person if you'll look for their strengths and tell them what you see. Call them that good thing. Find a name you can use to bring out their best. Maybe that person, for all of their weaknesses, all of their negativeness, maybe they're obnoxious, but are they generous? Maybe they're sensitive, they fight for their family. Maybe they're a person of conviction; they're organized. Maybe they have a great smile, or a great spirit, or a budding talent.

Would you tell them what you see? Would they make a great Christian if they turned their mind and talents toward Christ? Sometimes I've said that to people. With a mind like yours, with gifts like yours, oh what a great follower of Christ you would be. Tell the people around you what they could be with the strengths that are there, even if you only see a little bit of it. Because by naming it, you can nurture it.

Look at those people close to you as if they were wearing a big old sign that says, "I'll become what you call me."

1 Chronicles 3 bible reading and devotionals.

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Max Lucado Daily: Come and See

Nathanael said to Philip,  “Can anything good come from Nazareth?”  Philip answered, “Come and see.” (John 1:46)

The question about Jesus still lingers.  And the answer of Philip still suffices.  Come and see.  Come and see what Christ has done.

See Wilberforce fighting to free slaves in England—because he believed.  See Handel weeping as he composes The Messiah.

Can anything good come out of Nazareth?  Come and see.  Come and see the changed lives:  the alcoholic now dry; the embittered now joyful, the shamed now forgiven.  Come and see the marriages rebuilt, the orphans embraced, the imprisoned inspired.

Can anything good come out of Nazareth?  Come and see. Come and see the tomb. The tomb once occupied, now vacant; the grave once sealed, now empty.

Yes, come and see!

From A Gentle Thunder

The Sons of David

3 These were the sons of David born to him in Hebron:

The firstborn was Amnon the son of Ahinoam of Jezreel;

the second, Daniel the son of Abigail of Carmel;

2 the third, Absalom the son of Maakah daughter of Talmai king of Geshur;

the fourth, Adonijah the son of Haggith;

3 the fifth, Shephatiah the son of Abital;

and the sixth, Ithream, by his wife Eglah.

4 These six were born to David in Hebron, where he reigned seven years and six months.

David reigned in Jerusalem thirty-three years, 5 and these were the children born to him there:

Shammua,[ac] Shobab, Nathan and Solomon. These four were by Bathsheba[ad] daughter of Ammiel. 6 There were also Ibhar, Elishua,[ae] Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada and Eliphelet—nine in all. 9 All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.

The Kings of Judah

10 Solomon’s son was Rehoboam,

Abijah his son,

Asa his son,

Jehoshaphat his son,

11 Jehoram[af] his son,

Ahaziah his son,

Joash his son,

12 Amaziah his son,

Azariah his son,

Jotham his son,

13 Ahaz his son,

Hezekiah his son,

Manasseh his son,

14 Amon his son,

Josiah his son.

15 The sons of Josiah:

Johanan the firstborn,

Jehoiakim the second son,

Zedekiah the third,

Shallum the fourth.

16 The successors of Jehoiakim:

Jehoiachin[ag] his son,

and Zedekiah.

The Royal Line After the Exile

17 The descendants of Jehoiachin the captive:

Shealtiel his son, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.

19 The sons of Pedaiah:

Zerubbabel and Shimei.

The sons of Zerubbabel:

Meshullam and Hananiah.

Shelomith was their sister.

20 There were also five others:

Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.

21 The descendants of Hananiah:

Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.

22 The descendants of Shekaniah:

Shemaiah and his sons:

Hattush, Igal, Bariah, Neariah and Shaphat—six in all.

23 The sons of Neariah:

Elioenai, Hizkiah and Azrikam—three in all.

24 The sons of Elioenai:

Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.


Our Daily Bread reading and devotion

Read: Lamentations 3:13-26

13 He pierced my heart
    with arrows from his quiver.
14 I became the laughingstock of all my people;
    they mock me in song all day long.
15 He has filled me with bitter herbs
    and given me gall to drink.
16 He has broken my teeth with gravel;
    he has trampled me in the dust.
17 I have been deprived of peace;
    I have forgotten what prosperity is.
18 So I say, “My splendor is gone
    and all that I had hoped from the Lord.”
19 I remember my affliction and my wandering,
    the bitterness and the gall.
20 I well remember them,
    and my soul is downcast within me.
21 Yet this I call to mind
    and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
23 They are new every morning;
    great is your faithfulness.
24 I say to myself, “The Lord is my portion;
    therefore I will wait for him.”
25 The Lord is good to those whose hope is in him,
    to the one who seeks him;
26 it is good to wait quietly
    for the salvation of the Lord.

Love We Can Trust

October 23, 2012 — by David C. McCasland

Through the Lord’s mercies we are not consumed, because His compassions fail not. —Lamentations 3:22

Perhaps the most painful statement a person can hear is, “I don’t love you anymore.” Those words end relationships, break hearts, and shatter dreams. Often, people who have been betrayed guard themselves against future pain by deciding not to trust anyone’s love again. That settled conviction may even include the love of God.

The remarkable thing about God’s love for us is His promise that it will never end. The prophet Jeremiah experienced devastating circumstances that left him emotionally depleted (Lam. 3:13-20). His own people rejected his repeated calls to respond to God’s love and follow Him. At a low point, Jeremiah said, “My strength and my hope have perished from the Lord” (v.18).

Yet, in his darkest hour Jeremiah considered God’s unfailing love and wrote, “Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness. ‘The Lord is my portion,’ says my soul, ‘therefore I hope in Him!’” (Lam. 3:22-24). A person may vow to love us forever yet fail to keep that promise, but God’s love remains steadfast and sure. “He is the One who goes with you. He will not leave you nor forsake you” (Deut. 31:6). That’s a love we can trust.

O Love that wilt not let me go
I rest my weary soul in Thee;
I give Thee back the life I owe,
That in Thine ocean depths its flow
May richer, fuller be. —Matheson
God’s love never fails.


My Utmost for His Highest, by Oswald Chambers
October 23, 2012

Nothing of the Old Life!

If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17

Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.

When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind . . . is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.


A Word with You, by Ron Hutchcraft

Someone's Been Talking About You - #6727

Tuesday, October 23, 2012

Don't you love it when someone gets a little smile on their face and they say, "We were just talking about you." Your mind starts racing, and you think, "What were they saying about me?" When they say that to me, I usually ask, "Oh, do I get a chance to defend myself?" You know that people talk about you when you're not around. That's true for just about everybody, and you've heard how folks talk about other people when you're there. So you have every reason to believe that they talk about you, and it might not be your better side. I know someone who's been talking about you, and it's definitely for your benefit.

I'm Ron Hutchcraft and I want to have A Word With You today about "Someone's Been Talking About You."

Now, our word for today from the Word of God comes from Luke 22 . Simon Peter, as we look at this passage, is about to head into the most intense spiritual battle of his life. And Jesus, in an intimate moment, looked him in the eye and said, "Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers."

I believe what was going on here is that Jesus is indicating that the difference in Peter is going to be that Jesus is going to be praying for him. The difference for you is that Jesus is talking to His Father about you today. You say, "That's a pretty good description of how I feel...sifted. And maybe Satan wants to sift you as wheat, but it says Jesus is praying for you.

In John 17:11 we find that He prays this way, "Holy Father, protect them by the power of your name - the name you gave Me. While I was with them, I protected them and kept them safe by that name you gave Me. My prayer is not that you should take them out of the world but that you should protect them from the evil one."

You know, Hebrews 7:25 says that, "He ever lives to make intercession for us." He is at His Father's right hand talking to Him about you. I think He's praying for your protection from all the Devil wants to do. John 17:16 - "Sanctify them by the truth; Your Word is truth." He's talking about sanctify as in, "Keep them special, Father." It's like that sign you see in a restaurant that says it's "reserved." What does that mean? Nobody else can have it. It's reserved just for the use of the person who's asked for it. Well, that's what sanctify means. It's set apart for God; reserved for God. That's what Jesus does for you. He wants you to be kept separate, special, and unpolluted. Use His Word to keep your body pure, to keep your mind pure, your imagination, and your sense of humor. Those belong to Jesus, and He's praying for that.

Then in chapter 17, verse 18, He says, "Father, as you sent Me, I have sent them into the world." Then He says, "My prayer is not for them alone, but for those who would believe in me through their message." He is praying for your mission that others will come to Christ. Yeah, He's praying that for people that will be led to Christ as you declare His message.

Look at what happens as a result of Jesus' praying for Peter. Ultimately, in the short term, yeah he came under attack. Yes, he denied Jesus; yes, he disappointed Jesus. But ultimately, he ended up safe, and secure, and pure, and powerful, because Jesus was praying for him. He's praying for you, and that's the ending you will have.

You are not traveling this road alone. Someone's talking about you. Jesus is talking to His Father about you. Man, that's good to know. That makes all the difference.

1 Chronicles 2 bible reading and devotionals.

Click to listen and download audio.

MaxLucado.com: It’s Just Like Him

Think for a moment about your world.  Remember that voice, that face, that event?  Wasn’t there a time for you—maybe the birth of your child?   The tears of the widower?  The explosion of a sunset?  The impassioned sermon?   Wasn’t there a time when you heard God speak?

It isn’t the circumstance that matters; it’s God in the circumstance.  It isn’t the words; it’s God speaking them.  It wasn’t the mud that healed the eyes of the blind man; it was the finger of God in the mud.  The cradle and the cross were as common as grass.  What made them holy was the One laid upon them.

God speaks to us.   He may use a sermon.  He may inspire a conversation.  He may speak through a song.  He may even speak through this brief message.  But, isn’t that just like Him?  Oh, the lengths to which God will go to get our attention and win our affection! Listen to Him.

“Very truly I tell you, you will see heaven open, and the angels of God ascending and descending on the Son of Man.” (John 1:51)

From A Gentle Thunder

Israel’s Sons

2 These were the sons of Israel:

Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

Judah

To Hezron’s Sons

3 The sons of Judah:

Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death. 4 Judah’s daughter-in-law Tamar bore Perez and Zerah to Judah. He had five sons in all.

5 The sons of Perez:

Hezron and Hamul.

6 The sons of Zerah:

Zimri, Ethan, Heman, Kalkol and Darda[r]—five in all.

7 The son of Karmi:

Achar,[s] who brought trouble on Israel by violating the ban on taking devoted things.[t]

8 The son of Ethan:

Azariah.

9 The sons born to Hezron were:

Jerahmeel, Ram and Caleb.[u]

From Ram Son of Hezron

10 Ram was the father of

Amminadab, and Amminadab the father of Nahshon, the leader of the people of Judah. 11 Nahshon was the father of Salmon,[v] Salmon the father of Boaz, 12 Boaz the father of Obed and Obed the father of Jesse.

13 Jesse was the father of

Eliab his firstborn; the second son was Abinadab, the third Shimea, 14 the fourth Nethanel, the fifth Raddai, 15 the sixth Ozem and the seventh David. 16 Their sisters were Zeruiah and Abigail. Zeruiah’s three sons were Abishai, Joab and Asahel. 17 Abigail was the mother of Amasa, whose father was Jether the Ishmaelite.

Caleb Son of Hezron

18 Caleb son of Hezron had children by his wife Azubah (and by Jerioth). These were her sons: Jesher, Shobab and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur was the father of Uri, and Uri the father of Bezalel.

21 Later, Hezron, when he was sixty years old, married the daughter of Makir the father of Gilead. He made love to her, and she bore him Segub. 22 Segub was the father of Jair, who controlled twenty-three towns in Gilead. 23 (But Geshur and Aram captured Havvoth Jair,[w] as well as Kenath with its surrounding settlements—sixty towns.) All these were descendants of Makir the father of Gilead.

24 After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur the father[x] of Tekoa.

Jerahmeel Son of Hezron

25 The sons of Jerahmeel the firstborn of Hezron:

Ram his firstborn, Bunah, Oren, Ozem and[y] Ahijah. 26 Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

27 The sons of Ram the firstborn of Jerahmeel:

Maaz, Jamin and Eker.

28 The sons of Onam:

Shammai and Jada.

The sons of Shammai:

Nadab and Abishur.

29 Abishur’s wife was named Abihail, who bore him Ahban and Molid.

30 The sons of Nadab:

Seled and Appaim. Seled died without children.

31 The son of Appaim:

Ishi, who was the father of Sheshan.

Sheshan was the father of Ahlai.

32 The sons of Jada, Shammai’s brother:

Jether and Jonathan. Jether died without children.

33 The sons of Jonathan:

Peleth and Zaza.

These were the descendants of Jerahmeel.

34 Sheshan had no sons—only daughters.

He had an Egyptian servant named Jarha. 35 Sheshan gave his daughter in marriage to his servant Jarha, and she bore him Attai.

36 Attai was the father of Nathan,

Nathan the father of Zabad,

37 Zabad the father of Ephlal,

Ephlal the father of Obed,

38 Obed the father of Jehu,

Jehu the father of Azariah,

39 Azariah the father of Helez,

Helez the father of Eleasah,

40 Eleasah the father of Sismai,

Sismai the father of Shallum,

41 Shallum the father of Jekamiah,

and Jekamiah the father of Elishama.

The Clans of Caleb

42 The sons of Caleb the brother of Jerahmeel:

Mesha his firstborn, who was the father of Ziph, and his son Mareshah,[z] who was the father of Hebron.

43 The sons of Hebron:

Korah, Tappuah, Rekem and Shema. 44 Shema was the father of Raham, and Raham the father of Jorkeam. Rekem was the father of Shammai. 45 The son of Shammai was Maon, and Maon was the father of Beth Zur.

46 Caleb’s concubine Ephah was the mother of Haran, Moza and Gazez. Haran was the father of Gazez.

47 The sons of Jahdai:

Regem, Jotham, Geshan, Pelet, Ephah and Shaaph.

48 Caleb’s concubine Maakah was the mother of Sheber and Tirhanah. 49 She also gave birth to Shaaph the father of Madmannah and to Sheva the father of Makbenah and Gibea. Caleb’s daughter was Aksah. 50 These were the descendants of Caleb.

The sons of Hur the firstborn of Ephrathah:

Shobal the father of Kiriath Jearim, 51 Salma the father of Bethlehem, and Hareph the father of Beth Gader.

52 The descendants of Shobal the father of Kiriath Jearim were:

Haroeh, half the Manahathites, 53 and the clans of Kiriath Jearim: the Ithrites, Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.

54 The descendants of Salma:

Bethlehem, the Netophathites, Atroth Beth Joab, half the Manahathites, the Zorites, 55 and the clans of scribes[aa] who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the Rekabites.[ab]


Our Daily Bread reading and devotion

Read: 1 Thessalonians 5:16-22

16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.

Give Thanks

October 22, 2012 — by Marvin Williams

In everything give thanks; for this is the will of God in Christ Jesus for you. —1 Thessalonians 5:18

In Lansing, Michigan, during the winter, we don’t get many sunny days. But last year God blessed us with one of those beautiful days, and it seemed that almost everyone was thanking God, except me. As I left my office, a man said, “What a wonderful day we’re having. This is a gift from God!” To which I replied, “Yes, but we’re getting snow later this week.” What ingratitude!

In his letters, the apostle Paul helped his readers to develop a theology of gratitude. He wrote about thanksgiving more often than any other New Testament author. From the 23 times he used the word, we learn a few lessons about thanksgiving.

Thanksgiving was always directed toward God and never toward people. People were gifts from God, and Paul thanked God for their growth, love, and faith (1 Cor. 1:4; 1 Thess. 1:2).

Thanksgiving is given through Jesus for everything (Col. 3:15,17). Paul believed followers of Jesus could be thankful for everything because God is sovereign, and He is working things out for the believers’ good (1 Thess. 5:18).

May we intentionally be aware of God’s gifts all around us, and respond with gratitude. In response to God’s gifts, it’s natural to say, “Thank You, Lord.”

Lord, for days that are sunny or gray we simply
want to say, Thank You! And for the daily grace
You give us in Your Son, may we always be faithful
to say, Thank You! You are so good to us.
Gratitude is a natural response to God’s grace.


My Utmost for His Highest, by Oswald Chambers
October 22, 2012

The Witness of the Spirit

The Spirit Himself bears witness with our spirit . . . —Romans 8:16

We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.

Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).

The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.


A Word with You, by Ron Hutchcraft

Don't Count On An Extension - #6726

Monday, October 22, 2012

Teenagers are chronic procrastinators. It really shows up when you're trying to get them to register for a camp or a retreat, which I've done plenty of. Oh, they're planning to go, but you wouldn't know it by their registration. They will wait until they hear the bus starting up to sign up. That happened at a retreat we had. There was this deadline, but many of the kids we most wanted to go, particularly for spiritual reasons, missed the deadline. Oh, we still had room. So did we take their registrations late? You bet we did. But you know, deadlines are often flexible, and it seems like you can usually get an extension. But don't count on that extension when it really, really counts.

I'm Ron Hutchcraft and I want to have A Word With You today about "Don't Count On An Extension."

Our word for today from the Word of God is in Proverbs 27:1. Basically it says, "Don't count on an extension." God's words go like this: "Do not boast about tomorrow, for you do not know what a day may bring forth." Now, I think that counsel from the Scriptures is most urgent when it comes to that tug in your heart that seems to be pulling you in the direction of Jesus. Maybe you've felt that. See, that's the Holy Spirit making it possible for you to surrender yourself to your Savior. According to the Scripture, if He stops calling you, you'll never know Christ. You'll never see heaven.

Now, in a world of flexible deadlines, we feel like there'll always be, "Hey, one more chance to sign up." Right? Well, when it comes to choosing Christ, that's deadly logic. In the book of Genesis God says, "My Spirit will not always strive with man." In the book of Isaiah He says, "Call upon the Lord while He is near; while He may be found." See, if He's ready, and you know He's ready because you feel a pull toward Christ, you'd better receive Him now. And of course death, well that's a non-negotiable deadline. Someone your age, however old or young you are, died unexpectedly today. That's just a fact. And for them, there are no more chances. Someday that will be you.

Dr. Erwin Lutzer of Moody Church tells a story that's frequently told, he said in the Middle East. A wealthy merchant sent his servant to Baghdad on some errands, and while the servant was there he met Lady Death. He was frightened, he ran back, told his master he wanted to run as far and as fast as he could, because he didn't want to run into Lady Death again. So he asked for his master's fastest horse. He said, "I'm going to ride all day. I'm not going to stop until I reach Samara tonight." Well, later that day, according to the story, the merchant himself met Lady Death, and he asked her, "Why did you startle my servant?" Lady Death said, "Well, actually, he startled me. He confused me when I met him in Baghdad. You see, I have an appointment with him tonight in Samara."

The Bible says, "It is appointed to man once to die, and after this the judgment." Hell is populated with people for whom Christ died, and who didn't ever have to go there, but people perhaps who were counting on one more chance to put their faith in Him. And they had passed by unknowingly their last chance because the Spirit moved on or their life suddenly ended.

So, perhaps for you, this is a chance provided by God, His Holy Spirit, for you to finally know you belong to Jesus; to get this done; to get this settled. There's eternity at stake here. This is urgent; this is life or death! If there's never been a moment when you've said, "Jesus, I am putting all my trust in You and Your death on the cross for my sins. I am Yours," make it today.

I hope you'll go to our website. There's where you'll find, as many have, the way to begin your relationship with Him. It's YoursForLife.net. Eternity is forever! Don't count on an extension.

Here's what the Bible says: "Now is the acceptable time! Today is your day of salvation."

1 Chronicles 1 bible reading and devotionals

Click to download or listen.

Max Lucado Daily: You are Unique

Each of us is an original. Galatians 5:26, The Message

There are certain things you can do that no one else can. Perhaps it is parenting, or constructing houses, or encouraging the discouraged. There are things that only you can do, and you are alive to do them.

In the great orchestra we call life, you have an instrument and a song, and you owe it to God to play them both sublimely.

1 Chronicles 1

Historical Records From Adam to Abraham

To Noah’s Sons

1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, Noah.

4 The sons of Noah:[a]

Shem, Ham and Japheth.

The Japhethites

5 The sons[b] of Japheth:

Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.

6 The sons of Gomer:

Ashkenaz, Riphath[c] and Togarmah.

7 The sons of Javan:

Elishah, Tarshish, the Kittites and the Rodanites.

The Hamites

8 The sons of Ham:

Cush, Egypt, Put and Canaan.

9 The sons of Cush:

Seba, Havilah, Sabta, Raamah and Sabteka.

The sons of Raamah:

Sheba and Dedan.

10 Cush was the father[d] of

Nimrod, who became a mighty warrior on earth.

11 Egypt was the father of

the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.

13 Canaan was the father of

Sidon his firstborn,[e] and of the Hittites, 14 Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites and Hamathites.

The Semites

17 The sons of Shem:

Elam, Ashur, Arphaxad, Lud and Aram.

The sons of Aram:[f]

Uz, Hul, Gether and Meshek.

18 Arphaxad was the father of Shelah,

and Shelah the father of Eber.

19 Two sons were born to Eber:

One was named Peleg,[g] because in his time the earth was divided; his brother was named Joktan.

20 Joktan was the father of

Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,[h] Abimael, Sheba, 23 Ophir, Havilah and Jobab. All these were sons of Joktan.

24 Shem, Arphaxad,[i] Shelah,

25 Eber, Peleg, Reu,

26 Serug, Nahor, Terah

27 and Abram (that is, Abraham).

The Family of Abraham

28 The sons of Abraham:

Isaac and Ishmael.

Descendants of Hagar

29 These were their descendants:

Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish and Kedemah. These were the sons of Ishmael.

Descendants of Keturah

32 The sons born to Keturah, Abraham’s concubine:

Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.

The sons of Jokshan:

Sheba and Dedan.

33 The sons of Midian:

Ephah, Epher, Hanok, Abida and Eldaah.

All these were descendants of Keturah.

Descendants of Sarah

34 Abraham was the father of Isaac.

The sons of Isaac:

Esau and Israel.

Esau’s Sons

35 The sons of Esau:

Eliphaz, Reuel, Jeush, Jalam and Korah.

36 The sons of Eliphaz:

Teman, Omar, Zepho,[j] Gatam and Kenaz;

by Timna: Amalek.[k]

37 The sons of Reuel:

Nahath, Zerah, Shammah and Mizzah.

The People of Seir in Edom

38 The sons of Seir:

Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

39 The sons of Lotan:

Hori and Homam. Timna was Lotan’s sister.

40 The sons of Shobal:

Alvan,[l] Manahath, Ebal, Shepho and Onam.

The sons of Zibeon:

Aiah and Anah.

41 The son of Anah:

Dishon.

The sons of Dishon:

Hemdan,[m] Eshban, Ithran and Keran.

42 The sons of Ezer:

Bilhan, Zaavan and Akan.[n]

The sons of Dishan[o]:

Uz and Aran.

The Rulers of Edom

43 These were the kings who reigned in Edom before any Israelite king reigned:

Bela son of Beor, whose city was named Dinhabah.

44 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

45 When Jobab died, Husham from the land of the Temanites succeeded him as king.

46 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

47 When Hadad died, Samlah from Masrekah succeeded him as king.

48 When Samlah died, Shaul from Rehoboth on the river[p] succeeded him as king.

49 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.

50 When Baal-Hanan died, Hadad succeeded him as king. His city was named Pau,[q] and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab. 51 Hadad also died.

The chiefs of Edom were:

Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel and Iram. These were the chiefs of Edom.


Our Daily Bread reading and devotion

Read: Galatians 6:1-10

Doing Good to All

6 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3 If anyone thinks they are something when they are not, they deceive themselves. 4 Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5 for each one should carry their own load. 6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.

7 Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Harvest Day

October 21, 2012 — by Jennifer Benson Schuldt

Whatever a man sows, that he will also reap. —Galatians 6:7

One autumn afternoon I drove past a field where a farmer had parked some massive machinery by the side of the road. A yellow caution sign read: “Harvest in Progress.” As I glanced over at the field, I knew instantly what the farmer had planted several months ago—tiny kernels of corn. I knew this because he was preparing to drive his harvesting equipment through acres of mature cornstalks.

While it may seem obvious that planting corn leads to harvesting corn, we sometimes deny the relationship between sowing and reaping in our spiritual lives. The apostle Paul wrote, “Do not be deceived . . . ; for whatever a man sows, that he will also reap” (Gal. 6:7). Living to please our flesh yields corruption in the form of wanting what isn’t ours, self-centeredness, and even substance abuse (5:19-21). Walking with the Spirit produces peace, kindness, and self-control (5:22-23). By God’s grace, we can choose to “sow to the Spirit” and reap eternal life (6:8).

Suppose Jesus declared today “harvest day” in our lives, and He asked us to gather up the yield of our everyday choices over the past year. What would we have to show Him?

Things of the world often pull at my heart,
But, Lord, help me see the end from the start;
Open my eyes to where my life’s going,
What I will reap from all I’ve been sowing. —K. DeHaan
The seeds we sow today determine
the kind of fruit we’ll reap tomorrow.


My Utmost for His Highest, by Oswald Chambers
October 21, 2012

Impulsiveness or Discipleship?

But you, beloved, building yourselves up on your most holy faith . . . —Jude 20

There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman—an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises—human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes.

1 Corinthians 5 bible reading and devotionals.

Click to listen or download audio.

Max Lucado Daily: Holiness

God, examine me and know my heart…Lead me on the road to everlasting life. Psalm 139:23-24

You don’t have to be like the world to have an impact on the world. You don’t have to be like the crowd to change the crowd. You don’t have to lower yourself down to their level to lift them up to your level. Holiness doesn’t seek to be odd. Holiness seeks to be like God.

1 Corinthians 5
New International Version (NIV)
Dealing With a Case of Incest

5 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2 And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3 For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4 So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5 hand this man over to Satan for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.

6 Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? 7 Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. 8 Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c] but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

12 What business is it of mine to judge those outside the church? Are you not to judge those inside? 13 God will judge those outside. “Expel the wicked person from among you.”[d]


Our Daily Bread reading and devotion

Read: Isaiah 18:1-5

A Prophecy Against Cush

18 Woe to the land of whirring wings[a]
    along the rivers of Cush,[b]
2 which sends envoys by sea
    in papyrus boats over the water.
Go, swift messengers,
to a people tall and smooth-skinned,
    to a people feared far and wide,
an aggressive nation of strange speech,
    whose land is divided by rivers.
3 All you people of the world,
    you who live on the earth,
when a banner is raised on the mountains,
    you will see it,
and when a trumpet sounds,
    you will hear it.
4 This is what the Lord says to me:
    “I will remain quiet and will look on from my dwelling place,
like shimmering heat in the sunshine,
    like a cloud of dew in the heat of harvest.”
5 For, before the harvest, when the blossom is gone
    and the flower becomes a ripening grape,
he will cut off the shoots with pruning knives,
    and cut down and take away the spreading branches.

Watching And Waiting

October 20, 2012 — by David H. Roper

The Lord said to me, “I will take My rest, and I will look from My dwelling place.” —Isaiah 18:4

In Isaiah 18, it appears that the whole world is set to battle God’s people. Yet what is the response of the Almighty One? “I will take My rest, and I will look from My dwelling place” (v.4). His stillness may appear to have been an acceptance of the conspiracy against them. But it wasn’t. God’s response was His reminder that He acts in His timing—at just the right time according to His will.

I think of Jesus waiting 4 days while Lazarus lay in the grave (John 11:39). Was He unaware? Did He not care? Of course He cared! He was waiting for the right time to act and to teach the lessons He wanted to teach.

The Bible records God’s “delays,” many of which seem at the time to be inexplicable from our point of view. Yet every delay flows from the depths of His wisdom and love. If nothing else, delay, if we accept it, can produce the quieter virtues—humility, patience, endurance, and persistence—qualities that are often the last to be learned.

Are you in distress? Does the Lord seem distant and detached? He is not indifferent to your plight, nor is He unmoved by your pleas. He is waiting while His purposes are achieved. Then, at the right moment, He will intercede. God is never in a hurry, but He is always on time.

Turn not aside, discouraged one;
Stir up your gift, pursue your goal;
In God’s own time you’ll see Him work;
He’ll give you hope and lift your soul. —D. DeHaan
God is worth waiting for; His time is always best.


My Utmost for His Highest, by Oswald Chambers
October 20, 2012

Is God’s Will My Will?

This is the will of God, your sanctification . . . —1 Thessalonians 4:3

Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.

All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).

Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.