Max Lucado Daily: God as Heart Surgeon
Grace is God as heart surgeon! Grace is God cracking open your chest, removing your heart, poisoned as it is with pride and pain, and replacing it with his own.
God's dream isn't just to get you into heaven, but to get heaven into you. Grace lives because Jesus does, works because he works, and matters because he matters. To be saved by grace is to be saved by Jesus-not by an idea, doctrine, creed, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. Grace won't be stage-managed. I have no tips on how to get grace. Truth is, we don't get grace. But it can sure get us.
If you wonder whether God can do something with the mess of your life, then grace is what you need! Make certain it happens to you!
From GRACE
Malachi 1
A prophecy: The word of the Lord to Israel through Malachi.[a]
Israel Doubts God’s Love
2 “I have loved you,” says the Lord.
“But you ask, ‘How have you loved us?’
“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, 3 but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”
4 Edom may say, “Though we have been crushed, we will rebuild the ruins.”
But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord. 5 You will see it with your own eyes and say, ‘Great is the Lord—even beyond the borders of Israel!’
Breaking Covenant Through Blemished Sacrifices
6 “A son honors his father, and a slave his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty.
“It is you priests who show contempt for my name.
“But you ask, ‘How have we shown contempt for your name?’
7 “By offering defiled food on my altar.
“But you ask, ‘How have we defiled you?’
“By saying that the Lord’s table is contemptible. 8 When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord Almighty.
9 “Now plead with God to be gracious to us. With such offerings from your hands, will he accept you?”—says the Lord Almighty.
10 “Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands. 11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty.
12 “But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’ 13 And you say, ‘What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.
“When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the Lord Almighty, “and my name is to be feared among the nations.
Malachi 1:1 Malachi means my messenger.
Our Daily Bread reading and devotion
Read: Romans 8:19-27
For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[a] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
Footnotes:
Romans 8:21 Or subjected it in hope. 21 For
Insight
Today’s passage is filled with hope and comfort. Though Paul describes the deep suffering and groaning of both humanity and creation, his emphasis is on the nearness of our God and His affectionate care for His creation. Paul encourages readers in Rome—and us—with the thought that God knows us so well that His Spirit prays for us, translating our weak words into prayers according to the will of the Father (vv.26-27).
Not Lost In Translation
By Bill Crowder
[The Spirit] makes intercession for the saints according to the will of God. —Romans 8:27
Over the years, I’ve had the opportunity to teach the Bible to many people around the world. Because I can speak only English, I often work with interpreters who can take the words of my heart and translate them into the language of the people. Effective communication is directly dependent upon the skill of these translators. Whether it is Inawaty in Indonesia, Annie in Malaysia, or Jean in Brazil, they ensure that the meaning of my words is clearly expressed.
This work of translation resembles one facet of the work of the Holy Spirit in the life of God’s people. In our times of prayer, we don’t always know how we should pray (Rom. 8:26), and verse 27 encourages us, saying, “Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.” When we go to our heavenly Father in prayer, the Holy Spirit comes to our aid by translating our prayers according to God’s good purposes for our lives.
What a provision! Not only does God desire for us to share our hearts with Him, He even provides us with the greatest interpreter to help us as we pray. We can be sure that our prayers will never get lost in translation.
Thank You, Father, for the provision of Your Spirit.
I’m grateful that when I pray I can rest in Your help
to make my prayers what they need to be. Teach me
to lean on His perfect understanding of Your desires.
The participation of the Spirit assures that my prayers line up with God’s purposes.
My Utmost for His Highest, by Oswald Chambers
Friday, March 07, 2014
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
A Word with You, by Ron Hutchcraft
Taking Attendance - #7085
Friday, March 7, 2014
Playing his first high school football game - that was our son's dream since first grade! And the day finally came! His first freshman game was an away game. And let me tell you, at freshman games the parental attendance was underwhelming to say the least.
Well, my wife and I are huddled up in the bleachers with a few others, and finally the team comes in with their mix-and-match freshman uniforms. Of course, we're looking only for the #76. We couldn't keep our eyes off of him. And he, of course, was all business, looking appropriately macho, staring straight ahead, game face. He wasn't about to be needing Mom and Dad...no way.
But he couldn't resist a glance. In just this quick moment he glanced from under that helmet into the stands, and our eyes met, and then he was quickly back at the field. No smile and no wave. I just knew our son had to know we were there. Our presence was very noticeable and very important to us and to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Attendance."
Our word for today from the Word of God comes from Deuteronomy 6:5-7. We're going to find some very practical advice for how to be there for our kids. See, throughout their growing years, children are constantly checking the stands to see that Mom and Dad are there when it counts, especially for the five golden moments in your son or daughter's day.
This passage also gives us insights from God, who is the only perfect Father, into how we can communicate love and truth and be involved with our kids. It's in the process of everyday life. I call it the classroom of everyday life. Here's what He says, "Love the Lord your God with all your heart and all your soul and with all your strength. These commandments I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up." See how practical this is? He says, "I want you to be there in everyday life." And that's got to happen at home.
In my book, "Five Needs Your Child Must Have Met at Home", we talk about these five golden moments; times when they are taking attendance; when they're checking to see if Mom or Dad are there.
Number one is their wake up time; when they are first waking up. They need a parent who is gentle, affectionate, welcoming them to a new day. Second is the send off, when they're leaving for their day. Race horses, children, race cars, Olympic athletes? They want to run a good race, they need a good start. And for that to be possible, a parent needs to be there at breakfast if at all possible. My wife would always pray with the kids and launch them with these happy words, "Have a nice day with Jesus." I can hear her doing it now.
The third one is when they need instruction, and that's when they're coming in. If your work schedule will possibly allow it, your presence when a child gets home is an important time of life building. Some days they'll be ready to talk about the good news or the bad. And then a little TV or play or computer or homework, or whatever and you need to be there. Your job is to be there and listen to their day without judgment and just be available.
And then the fourth golden moment is to debrief them. Maybe it's right after you welcome them home and it needs to be brief. But they need to be able to see the teachable moments and what can be learned from the experiences of that day. That's the best teaching of all, and to celebrate what the good things were that day and to evaluate the hard things of that day.
And finally, they need a happy ending. The day needs to end well. They may need to hear you say, "Thank you" or "I'm sorry" or "I love you."
Send them off with the Lord on their mind. Let them go to sleep thinking about their Father in heaven instead of monsters in the closet. Golden moments: five points in a child's life to build your relationship on. Look, you're not going to make all five every day, but do as many as you can as often as you can.
The years when our kids are taking attendance don't last long. Let's make sure we're there for the moments that really count. Your son or daughter is checking the stands to see if you are really there.
Friday, March 7, 2014
Thursday, March 6, 2014
Revelation 20 Bible Reading and Daily Devotionals
Max Lucado Daily: God's Best Idea
Your dad makes you come to church, but he can't make you listen. At least that's what you've always muttered to yourself. But this morning you listen because he speaks of a God who loves prodigals, and you feel like the worst sort of one. You can't keep the pregnancy a secret much longer. Soon your parents will know. The preacher will know. He says God already knows. You wonder what God thinks!
Grace is God's best idea. Rather than tell us to change, he creates the change. Do we clean up so he can accept us? No, he accepts us and begins cleaning us up. What a difference this makes.
Can't forgive your past? Christ can, and he is on the move, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people. Deep sighs of relief.
Grace is everything Jesus!
From GRACE
Revelation 20
New International Version (NIV)
The Thousand Years
20 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They[a] had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
The Judgment of Satan
7 When the thousand years are over, Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9 They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
The Judgment of the Dead
11 Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Footnotes:
Revelation 20:4 Or God; I also saw those who
Our Daily Bread reading and devotion
Read: Isaiah 30:1-5,18-19
Woe to the Obstinate Nation
30 “Woe to the obstinate children,”
declares the Lord,
“to those who carry out plans that are not mine,
forming an alliance, but not by my Spirit,
heaping sin upon sin;
2 who go down to Egypt
without consulting me;
who look for help to Pharaoh’s protection,
to Egypt’s shade for refuge.
3 But Pharaoh’s protection will be to your shame,
Egypt’s shade will bring you disgrace.
4 Though they have officials in Zoan
and their envoys have arrived in Hanes,
5 everyone will be put to shame
because of a people useless to them,
who bring neither help nor advantage,
but only shame and disgrace.”
Insight
In Isaiah’s prophecy in today’s text, we see the great heart of patience our God has toward us even in our worst moments (see 2 Peter 3:15). In verse 18, Isaiah says that the Lord waits “that He may be gracious” to those who fail. His exalted position is one from which He exercises mercy on our behalf. Isaiah issues the challenge that we also are to wait upon Him, for He alone can bring justice into our broken world.
Boo!
By Julie Ackerman Link
[God] will be very gracious to you at the sound of your cry; when He hears it, He will answer you. —Isaiah 30:19
One of the early games that many parents play with their children involves a fake scare. Dad hides his face behind his hands and suddenly reveals himself while saying, “Boo!” The child giggles at this silliness.
Being frightened is a fun game until the day when the child experiences a real scare. Then it’s no laughing matter. The first real scare often involves separation from a parent. The child wanders away innocently, moving from one attraction to another. But as soon as she realizes she is lost, she panics and lets out a loud cry of alarm. The parent immediately comes running to reassure the child that she is not alone.
As we get older, our fake scares become sophisticated—scary books, movies, amusement park rides. Being scared is so invigorating that we may begin taking bigger risks for bigger thrills.
But when a real scare comes, we may realize that we, like the ancient Israelites (Isa. 30), have wandered from the One who loves and cares for us. Recognizing that we are in danger, we panic. Our call for help does not require sophisticated words or a well-reasoned defense, just a desperate cry.
Like a loving parent, God responds quickly for He longs to have us live in the protection of His love where we need never be afraid.
Trusting God’s faithfulness helps dispel our fearfulness.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 06, 2014
Taking the Next Step
. . . in much patience, in tribulations, in needs, in distresses —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17 .
A Word with You, by Ron Hutchcraft
A Grandfather's Three Big Ideas for Justin Bieber - #7084
Thursday, March 6, 2014
Justin Bieber's been in the headlines an awful lot. Not so much for hit records any more, but for a lot of the trouble that he's gotten into. Well, I'm a grandfather, and so I thought there are some things I might like to write to him. It might go something like this: "I've got six grandsons, Justin. I can't believe it! One is almost your age.
So when I read about your troubles with the law, saw you in a jail jumpsuit, my grandfather's heart was sad. I know you've gotten it all from people. I mean, you've gotten affection, you've got attack, you've got sympathetic people, snarky people. I know you've been blessed with a tsunami of success. I mean, who knew when you were shooting those little YouTube videos, who could have imagined all the massive hits you'd have and all the fans going crazy over you?
And all the choices you'd have because you could do and have anything you want. That's a pretty heavy backpack for a 19-year-old guy to carry. With all the people slamming you and all the people sweet-talking you, I thought you might be ready for a couple of big ideas from a grandfather's heart."
I'm Ron Hutchcraft, by the way, and I want to have A Word With You today about "A Grandfather's Three Big Ideas for Justin Bieber."
Back to the letter: "Justin, let's say we're taking a slow walk on a long beach. Here's what I'd want to tell you... Big Idea #1 - You are choosing a road, not just something to do.
One time I was driving from northern Arizona, straight south to Phoenix to see my little grandson in the hospital. When I got to Flagstaff, I picked a ramp. Two hours later, I wasn't seeing Phoenix; I was seeing signs for California! Little did I know when I got on that ramp I was choosing a road that would take me where I did not want to go.
Life has a lot of "ramps" like that: deciding to hook up with someone, picking friends to hang out with, partying like you want because, 'Hey, I'm young, I want to have some fun! What's wrong with that? Trying stuff that helps you feel good or forget feeling bad.'
What we don't realize until it's too late, like 'why am I in California?' is that we're choosing a road we'll be on for a long time. And if it's the wrong road, we're going to end up where we never meant to go; like in a courtoom, in rehab, or just looking in a mirror and saying, 'What happened to you, man?' I don't want that to happen to you.
Jesus actually said these words, and it would be a word for today from the Word of God. It's in Matthew 7:13-14. 'Enter through the narrow gate, for wide is the gate and broad is the road.' Hey, that's a good one; an easy one to be on. '...that leads to destruction.' Oh! '...and many enter through it. But small is the gate and narrow the road that leads to life and only a few find it.' It's the destination that matters most isn't it?
Here's Big Idea #2 - The calculator's always running. Temptation says, 'Hey, forget the consequences.' Reality says, 'The bill is gonna come, man.' Or, as the Bible says in Galatians 6:7, 'Whatever you sow, you will reap.' The harvest may not come immediately, but it's gonna come. We may not see it. We may not feel it. But that calculator is always running, and it's adding up the bill we're going to get.
Big Idea #3 - You're made for more. When millions of people are freaking out over you, it's easy to start believing you're the "sun" and everyone else is the "planets" who revolve around me. That's not how it's supposed to be. You've probably already discovered that a world that's only as big as "me" is a world that's too small to live in. Yeah, being a celebrity may allow you to act like you're bigger than the rules and more important than everyone else. But it ain't so. "Me" living leaves you lonely, empty and hurting. As the old saying goes, 'laughing on the outside, crying on the inside.'
No, man, you're made for more. You've been blessed with a lot. You're 19 and you've got so much influence. So whatever road you're on, other people follow you there. If it's a road to a 'make a difference' life, you'll lead other people there. If it's a road that goes over a cliff, they'll crash with you.
I read somewhere that you recently added a tattoo of Jesus on your calf, I think. If you want a hint of the "more" you were made for, take a look at that picture. He showed us how to really live. The Bible says, 'All things were created by Him and for Him.' We're made to revolve around Him, not to have everybody revolve around us. And He died for you, man, and He rose from the grave to prove that He can conquer everything in your life.
If you want that love and that power, you just tell Him, 'Jesus, I'm Yours.' I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com. It's crossroads time; a lot riding on which road you choose.
My favorite poet, said: 'Two roads diverged in a yellow wood, and I took the road less traveled. And that has made all the difference.' I pray you'll choose that road, because I like happy endings."
Your dad makes you come to church, but he can't make you listen. At least that's what you've always muttered to yourself. But this morning you listen because he speaks of a God who loves prodigals, and you feel like the worst sort of one. You can't keep the pregnancy a secret much longer. Soon your parents will know. The preacher will know. He says God already knows. You wonder what God thinks!
Grace is God's best idea. Rather than tell us to change, he creates the change. Do we clean up so he can accept us? No, he accepts us and begins cleaning us up. What a difference this makes.
Can't forgive your past? Christ can, and he is on the move, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people. Deep sighs of relief.
Grace is everything Jesus!
From GRACE
Revelation 20
New International Version (NIV)
The Thousand Years
20 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They[a] had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
The Judgment of Satan
7 When the thousand years are over, Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9 They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
The Judgment of the Dead
11 Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Footnotes:
Revelation 20:4 Or God; I also saw those who
Our Daily Bread reading and devotion
Read: Isaiah 30:1-5,18-19
Woe to the Obstinate Nation
30 “Woe to the obstinate children,”
declares the Lord,
“to those who carry out plans that are not mine,
forming an alliance, but not by my Spirit,
heaping sin upon sin;
2 who go down to Egypt
without consulting me;
who look for help to Pharaoh’s protection,
to Egypt’s shade for refuge.
3 But Pharaoh’s protection will be to your shame,
Egypt’s shade will bring you disgrace.
4 Though they have officials in Zoan
and their envoys have arrived in Hanes,
5 everyone will be put to shame
because of a people useless to them,
who bring neither help nor advantage,
but only shame and disgrace.”
Insight
In Isaiah’s prophecy in today’s text, we see the great heart of patience our God has toward us even in our worst moments (see 2 Peter 3:15). In verse 18, Isaiah says that the Lord waits “that He may be gracious” to those who fail. His exalted position is one from which He exercises mercy on our behalf. Isaiah issues the challenge that we also are to wait upon Him, for He alone can bring justice into our broken world.
Boo!
By Julie Ackerman Link
[God] will be very gracious to you at the sound of your cry; when He hears it, He will answer you. —Isaiah 30:19
One of the early games that many parents play with their children involves a fake scare. Dad hides his face behind his hands and suddenly reveals himself while saying, “Boo!” The child giggles at this silliness.
Being frightened is a fun game until the day when the child experiences a real scare. Then it’s no laughing matter. The first real scare often involves separation from a parent. The child wanders away innocently, moving from one attraction to another. But as soon as she realizes she is lost, she panics and lets out a loud cry of alarm. The parent immediately comes running to reassure the child that she is not alone.
As we get older, our fake scares become sophisticated—scary books, movies, amusement park rides. Being scared is so invigorating that we may begin taking bigger risks for bigger thrills.
But when a real scare comes, we may realize that we, like the ancient Israelites (Isa. 30), have wandered from the One who loves and cares for us. Recognizing that we are in danger, we panic. Our call for help does not require sophisticated words or a well-reasoned defense, just a desperate cry.
Like a loving parent, God responds quickly for He longs to have us live in the protection of His love where we need never be afraid.
Trusting God’s faithfulness helps dispel our fearfulness.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 06, 2014
Taking the Next Step
. . . in much patience, in tribulations, in needs, in distresses —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17 .
A Word with You, by Ron Hutchcraft
A Grandfather's Three Big Ideas for Justin Bieber - #7084
Thursday, March 6, 2014
Justin Bieber's been in the headlines an awful lot. Not so much for hit records any more, but for a lot of the trouble that he's gotten into. Well, I'm a grandfather, and so I thought there are some things I might like to write to him. It might go something like this: "I've got six grandsons, Justin. I can't believe it! One is almost your age.
So when I read about your troubles with the law, saw you in a jail jumpsuit, my grandfather's heart was sad. I know you've gotten it all from people. I mean, you've gotten affection, you've got attack, you've got sympathetic people, snarky people. I know you've been blessed with a tsunami of success. I mean, who knew when you were shooting those little YouTube videos, who could have imagined all the massive hits you'd have and all the fans going crazy over you?
And all the choices you'd have because you could do and have anything you want. That's a pretty heavy backpack for a 19-year-old guy to carry. With all the people slamming you and all the people sweet-talking you, I thought you might be ready for a couple of big ideas from a grandfather's heart."
I'm Ron Hutchcraft, by the way, and I want to have A Word With You today about "A Grandfather's Three Big Ideas for Justin Bieber."
Back to the letter: "Justin, let's say we're taking a slow walk on a long beach. Here's what I'd want to tell you... Big Idea #1 - You are choosing a road, not just something to do.
One time I was driving from northern Arizona, straight south to Phoenix to see my little grandson in the hospital. When I got to Flagstaff, I picked a ramp. Two hours later, I wasn't seeing Phoenix; I was seeing signs for California! Little did I know when I got on that ramp I was choosing a road that would take me where I did not want to go.
Life has a lot of "ramps" like that: deciding to hook up with someone, picking friends to hang out with, partying like you want because, 'Hey, I'm young, I want to have some fun! What's wrong with that? Trying stuff that helps you feel good or forget feeling bad.'
What we don't realize until it's too late, like 'why am I in California?' is that we're choosing a road we'll be on for a long time. And if it's the wrong road, we're going to end up where we never meant to go; like in a courtoom, in rehab, or just looking in a mirror and saying, 'What happened to you, man?' I don't want that to happen to you.
Jesus actually said these words, and it would be a word for today from the Word of God. It's in Matthew 7:13-14. 'Enter through the narrow gate, for wide is the gate and broad is the road.' Hey, that's a good one; an easy one to be on. '...that leads to destruction.' Oh! '...and many enter through it. But small is the gate and narrow the road that leads to life and only a few find it.' It's the destination that matters most isn't it?
Here's Big Idea #2 - The calculator's always running. Temptation says, 'Hey, forget the consequences.' Reality says, 'The bill is gonna come, man.' Or, as the Bible says in Galatians 6:7, 'Whatever you sow, you will reap.' The harvest may not come immediately, but it's gonna come. We may not see it. We may not feel it. But that calculator is always running, and it's adding up the bill we're going to get.
Big Idea #3 - You're made for more. When millions of people are freaking out over you, it's easy to start believing you're the "sun" and everyone else is the "planets" who revolve around me. That's not how it's supposed to be. You've probably already discovered that a world that's only as big as "me" is a world that's too small to live in. Yeah, being a celebrity may allow you to act like you're bigger than the rules and more important than everyone else. But it ain't so. "Me" living leaves you lonely, empty and hurting. As the old saying goes, 'laughing on the outside, crying on the inside.'
No, man, you're made for more. You've been blessed with a lot. You're 19 and you've got so much influence. So whatever road you're on, other people follow you there. If it's a road to a 'make a difference' life, you'll lead other people there. If it's a road that goes over a cliff, they'll crash with you.
I read somewhere that you recently added a tattoo of Jesus on your calf, I think. If you want a hint of the "more" you were made for, take a look at that picture. He showed us how to really live. The Bible says, 'All things were created by Him and for Him.' We're made to revolve around Him, not to have everybody revolve around us. And He died for you, man, and He rose from the grave to prove that He can conquer everything in your life.
If you want that love and that power, you just tell Him, 'Jesus, I'm Yours.' I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com. It's crossroads time; a lot riding on which road you choose.
My favorite poet, said: 'Two roads diverged in a yellow wood, and I took the road less traveled. And that has made all the difference.' I pray you'll choose that road, because I like happy endings."
Wednesday, March 5, 2014
Nehemiah 13 , Bible Reading and Daily Devotionals
Max Lucado Daily: A Spiritual Heart Transplant
Grace! The bank gives us a grace period. The seedy politician falls from grace. Musicians speak of a grace note. We use the word for hospitals, baby girls, kings and pre-meal prayers. We talk as though we know what grace means.
You turn the page of your Bible and look at the words. You might as well be gazing at a cemetery. Lifeless, stony. Nothing moves you. But you don't dare close the book, no sirree. You dare not miss a deed for fear that God will erase your name.
God's grace has a drenching about it. Grace comes after you. It re-wires you. From insecure to God secure. From regret riddled to better-because-of-it. From afraid to die to ready to fly.
As Paul said in Galatians 2:20: "It is no longer I who live, but Christ lives in me."
You might call it a spiritual heart transplant!
From GRACE
Nehemiah 13
Nehemiah’s Final Reforms
On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, 2 because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) 3 When the people heard this law, they excluded from Israel all who were of foreign descent.
4 Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, 5 and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.
6 But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission 7 and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. 8 I was greatly displeased and threw all Tobiah’s household goods out of the room. 9 I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.
10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.
12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.
14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.
15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”
19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.
Remember me for this also, my God, and show mercy to me according to your great love.
23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”
28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.
29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.
30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.
Remember me with favor, my God.
Our Daily Bread reading and devotion
Read: Matthew 9:35–10:1
The Workers Are Few
35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Jesus Sends Out the Twelve
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.
Insight
As we read in today’s text Jesus’ response to the multitudes, we see three distinct elements to that response. First of all, Jesus saw something. He saw the crowds of people “weary and scattered, like sheep having no shepherd” (Matt. 9:36). Additionally, He felt something because, as verse 36 tells us, He was “moved with compassion for them.” Finally, the Master did something by calling for laborers to join in the work with Him (v.38). Christ’s example gives us a powerful model for engaging people with the heart of Christ.
Me And Dad
By Philip Yancey
The Lord God took the man and put him in the garden of Eden to tend and keep it. —Genesis 2:15
A friend once spent a day installing large stone steps in his backyard. When his 5-year-old daughter begged to help, he suggested she just sing to encourage him in his work. She said no. She wanted to help. Carefully, when it would not endanger her, he let her place her hands on the rocks as he moved them.
He could have built the steps in less time without her. At the end of the day, though, he not only had new steps but also a daughter bursting with pride. “Me and Dad made steps,” she announced at dinner that night.
From the beginning, God has relied on people to advance His work. After equipping Adam to cultivate the land and supervise the animals, God left the work of the garden in his hands (Gen. 2:15-20).
The pattern has continued. When God wanted a dwelling place on earth, a tabernacle and temple did not descend from the sky; thousands of artists and craftsmen worked to fashion them (Ex. 35–38; 1 Kings 6). When Jesus proclaimed the new reign of God’s kingdom on earth, He invited human beings to help. He told His disciples, “Pray the Lord of the harvest to send out laborers into His harvest” (Matt. 9:38).
As a father does with his children, so does God welcome us as His kingdom partners.
Heavenly Father, thank You that in Your love
and wisdom, You invite us to accomplish Your acts
of love, service, and kindness here on earth.
Thank You for the privilege of “helping” You.
God uses humble servants to accomplish His great work.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 05, 2014
Is He Really My Lord?
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
A Word with You, by Ron Hutchcraft
They Aren't Where They Used To Be - #7083
Wednesday, March 5, 2014
Sometimes we tell people, "You really need to get out more." For my wife, that was especially true some years ago. Our ministry had been growing so fast that she almost felt like a prisoner at the office. She hadn't been able to get out and shop, even in the town where we lived.
Well, she finally broke down, and she "escaped", if you will, because she had so much needed shopping to do. That night she came home and she said, "You know, it's kind of sad. I had my route all planned out, what I was going to buy, where I was going to buy it, how to avoid backtracking." She said, "There was one small problem: the stores aren't there anymore."
I'm Ron Hutchcraft and I want to have A Word With You today about "They Aren't Where They Used To Be."
Our word for today from the Word of God comes from John chapter 4. We find Jesus in a place where most Jews would never go. It was an area called Samaria. Jews weren't very well liked there. And it says, "He had to go through Samaria." Now, this chapter tells us that He has a life-transforming encounter there with a Samaritan woman, who finds out that the love of Christ is the love she's been looking for her whole life.
And then finally, when we get down to verses 39 and 41 it says, "Many of the Samaritans from that town believed in Jesus because of the woman's testimony. And because of His words, many more became believers." Now, why did Jesus have to go through Samaria? Because that's where Samaritans are! The Samaritans would never have come to Him. He went where the lost people were. He connected with them on their turf where they were comfortable.
Now let's fast-forward to the present. On our watch, America has become a post-Christian nation. We're surrounded by people every day who don't know our language, they don't know our morality, they don't know anything about our meetings or want to go to them, they don't know our heroes, they don't know our book. They don't know anything about our Savior. There's plenty of activity going on in the name of evangelism, but it seems like we're missing most of our neighbors. We're not making a difference, and the chasm between the world of the church and the world of the lost is wider than ever. What's the problem? Could it be the same problem that my wife found after being cloistered in her office for too long? She went where the action had been, but it wasn't there anymore.
So many of the ways we try to reach lost people were developed maybe decades ago, and we're still trying to reach people with the same kind of programs, same vocabulary, same kind of presentations, and music and literature. See, we're going to where they used to be, and they moved. They're not there anymore.
When it comes to communicating with lost people, the price of failure is eternally high. It is an unthinkable eternity for those who are lost! We can't leave the people around us lost and wait for them to come to us, or to our meeting, or to our place. Jesus didn't do that. He went to their turf. He went to their place. He talked about the things they cared about. He explained the gospel in words and examples that they could understand; not religious talk.
The ancient Indian proverb says, "We need to walk a mile in the other man's moccasins." In other words, think post-Christian for a minute. Think lost! How would a lost person think in these times? How would they respond to our program? How would they respond to how we're saying it? Be the person you're trying to reach. Would you come to those Christian meetings? Would you understand those religious words? What would interest you there? What would keep you coming back?
Would they come to our website? Would they listen to what we're doing? What's going on in the life of a 21st Century lost person that would make them interested in Jesus? What are the differences in a Christian you know that would mean something to you if you're a lost person? You say, "Man, I want what they've got." Want would that be? You want to find someone who's lost, go where they are.
Maybe we've been in our little Christian cocoon too long. We need to realize that the people who have to know about our Jesus don't live where they used to live, they don't understand what they used to understand. Like Jesus, we need to "seek and save those who are lost." Please, go to lost people where they are.
Grace! The bank gives us a grace period. The seedy politician falls from grace. Musicians speak of a grace note. We use the word for hospitals, baby girls, kings and pre-meal prayers. We talk as though we know what grace means.
You turn the page of your Bible and look at the words. You might as well be gazing at a cemetery. Lifeless, stony. Nothing moves you. But you don't dare close the book, no sirree. You dare not miss a deed for fear that God will erase your name.
God's grace has a drenching about it. Grace comes after you. It re-wires you. From insecure to God secure. From regret riddled to better-because-of-it. From afraid to die to ready to fly.
As Paul said in Galatians 2:20: "It is no longer I who live, but Christ lives in me."
You might call it a spiritual heart transplant!
From GRACE
Nehemiah 13
Nehemiah’s Final Reforms
On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, 2 because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) 3 When the people heard this law, they excluded from Israel all who were of foreign descent.
4 Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, 5 and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.
6 But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission 7 and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. 8 I was greatly displeased and threw all Tobiah’s household goods out of the room. 9 I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.
10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.
12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.
14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.
15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”
19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.
Remember me for this also, my God, and show mercy to me according to your great love.
23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”
28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.
29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.
30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.
Remember me with favor, my God.
Our Daily Bread reading and devotion
Read: Matthew 9:35–10:1
The Workers Are Few
35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Jesus Sends Out the Twelve
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.
Insight
As we read in today’s text Jesus’ response to the multitudes, we see three distinct elements to that response. First of all, Jesus saw something. He saw the crowds of people “weary and scattered, like sheep having no shepherd” (Matt. 9:36). Additionally, He felt something because, as verse 36 tells us, He was “moved with compassion for them.” Finally, the Master did something by calling for laborers to join in the work with Him (v.38). Christ’s example gives us a powerful model for engaging people with the heart of Christ.
Me And Dad
By Philip Yancey
The Lord God took the man and put him in the garden of Eden to tend and keep it. —Genesis 2:15
A friend once spent a day installing large stone steps in his backyard. When his 5-year-old daughter begged to help, he suggested she just sing to encourage him in his work. She said no. She wanted to help. Carefully, when it would not endanger her, he let her place her hands on the rocks as he moved them.
He could have built the steps in less time without her. At the end of the day, though, he not only had new steps but also a daughter bursting with pride. “Me and Dad made steps,” she announced at dinner that night.
From the beginning, God has relied on people to advance His work. After equipping Adam to cultivate the land and supervise the animals, God left the work of the garden in his hands (Gen. 2:15-20).
The pattern has continued. When God wanted a dwelling place on earth, a tabernacle and temple did not descend from the sky; thousands of artists and craftsmen worked to fashion them (Ex. 35–38; 1 Kings 6). When Jesus proclaimed the new reign of God’s kingdom on earth, He invited human beings to help. He told His disciples, “Pray the Lord of the harvest to send out laborers into His harvest” (Matt. 9:38).
As a father does with his children, so does God welcome us as His kingdom partners.
Heavenly Father, thank You that in Your love
and wisdom, You invite us to accomplish Your acts
of love, service, and kindness here on earth.
Thank You for the privilege of “helping” You.
God uses humble servants to accomplish His great work.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 05, 2014
Is He Really My Lord?
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
A Word with You, by Ron Hutchcraft
They Aren't Where They Used To Be - #7083
Wednesday, March 5, 2014
Sometimes we tell people, "You really need to get out more." For my wife, that was especially true some years ago. Our ministry had been growing so fast that she almost felt like a prisoner at the office. She hadn't been able to get out and shop, even in the town where we lived.
Well, she finally broke down, and she "escaped", if you will, because she had so much needed shopping to do. That night she came home and she said, "You know, it's kind of sad. I had my route all planned out, what I was going to buy, where I was going to buy it, how to avoid backtracking." She said, "There was one small problem: the stores aren't there anymore."
I'm Ron Hutchcraft and I want to have A Word With You today about "They Aren't Where They Used To Be."
Our word for today from the Word of God comes from John chapter 4. We find Jesus in a place where most Jews would never go. It was an area called Samaria. Jews weren't very well liked there. And it says, "He had to go through Samaria." Now, this chapter tells us that He has a life-transforming encounter there with a Samaritan woman, who finds out that the love of Christ is the love she's been looking for her whole life.
And then finally, when we get down to verses 39 and 41 it says, "Many of the Samaritans from that town believed in Jesus because of the woman's testimony. And because of His words, many more became believers." Now, why did Jesus have to go through Samaria? Because that's where Samaritans are! The Samaritans would never have come to Him. He went where the lost people were. He connected with them on their turf where they were comfortable.
Now let's fast-forward to the present. On our watch, America has become a post-Christian nation. We're surrounded by people every day who don't know our language, they don't know our morality, they don't know anything about our meetings or want to go to them, they don't know our heroes, they don't know our book. They don't know anything about our Savior. There's plenty of activity going on in the name of evangelism, but it seems like we're missing most of our neighbors. We're not making a difference, and the chasm between the world of the church and the world of the lost is wider than ever. What's the problem? Could it be the same problem that my wife found after being cloistered in her office for too long? She went where the action had been, but it wasn't there anymore.
So many of the ways we try to reach lost people were developed maybe decades ago, and we're still trying to reach people with the same kind of programs, same vocabulary, same kind of presentations, and music and literature. See, we're going to where they used to be, and they moved. They're not there anymore.
When it comes to communicating with lost people, the price of failure is eternally high. It is an unthinkable eternity for those who are lost! We can't leave the people around us lost and wait for them to come to us, or to our meeting, or to our place. Jesus didn't do that. He went to their turf. He went to their place. He talked about the things they cared about. He explained the gospel in words and examples that they could understand; not religious talk.
The ancient Indian proverb says, "We need to walk a mile in the other man's moccasins." In other words, think post-Christian for a minute. Think lost! How would a lost person think in these times? How would they respond to our program? How would they respond to how we're saying it? Be the person you're trying to reach. Would you come to those Christian meetings? Would you understand those religious words? What would interest you there? What would keep you coming back?
Would they come to our website? Would they listen to what we're doing? What's going on in the life of a 21st Century lost person that would make them interested in Jesus? What are the differences in a Christian you know that would mean something to you if you're a lost person? You say, "Man, I want what they've got." Want would that be? You want to find someone who's lost, go where they are.
Maybe we've been in our little Christian cocoon too long. We need to realize that the people who have to know about our Jesus don't live where they used to live, they don't understand what they used to understand. Like Jesus, we need to "seek and save those who are lost." Please, go to lost people where they are.
Tuesday, March 4, 2014
Nehemiah 12, Bible Reading and Daily Devotionals
Max Lucado Daily: God Answers the Mess of Life
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.
And for the millionth time you'll make breakfast, schedules, and payroll… but for the life of you, you can't make sense of this thing called life. Its beginnings and endings. Cradles and cancers and cemeteries and questions.
The meaning of life! The poor choices of life. God answers the mess of life with one word: grace! Do we really understand it?
Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"
Grace calls us to change and then gives us the power to pull it off!
From GRACE
Nehemiah 12
Priests and Levites
These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua:
Seraiah, Jeremiah, Ezra,
2 Amariah, Malluk, Hattush,
3 Shekaniah, Rehum, Meremoth,
4 Iddo, Ginnethon,[a] Abijah,
5 Mijamin,[b] Moadiah, Bilgah,
6 Shemaiah, Joiarib, Jedaiah,
7 Sallu, Amok, Hilkiah and Jedaiah.
These were the leaders of the priests and their associates in the days of Joshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving. 9 Bakbukiah and Unni, their associates, stood opposite them in the services.
10 Joshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.
12 In the days of Joiakim, these were the heads of the priestly families:
of Seraiah’s family, Meraiah;
of Jeremiah’s, Hananiah;
13 of Ezra’s, Meshullam;
of Amariah’s, Jehohanan;
14 of Malluk’s, Jonathan;
of Shekaniah’s,[c] Joseph;
15 of Harim’s, Adna;
of Meremoth’s,[d] Helkai;
16 of Iddo’s, Zechariah;
of Ginnethon’s, Meshullam;
17 of Abijah’s, Zikri;
of Miniamin’s and of Moadiah’s, Piltai;
18 of Bilgah’s, Shammua;
of Shemaiah’s, Jehonathan;
19 of Joiarib’s, Mattenai;
of Jedaiah’s, Uzzi;
20 of Sallu’s, Kallai;
of Amok’s, Eber;
21 of Hilkiah’s, Hashabiah;
of Jedaiah’s, Nethanel.
22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.
25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.
Dedication of the Wall of Jerusalem
27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.
31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.
38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah[h] Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.
Our Daily Bread reading and devotion
Read: James 2:1-10
Favoritism Forbidden
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Footnotes:
James 2:8 Lev. 19:18
Insight
In James 2:8, we see a guiding principle of Scripture—our responsibility and privilege to love our neighbors as ourselves. This theme was established in the ancient law of Israel (Lev. 19:18) and was the life principle illustrated by Jesus in the parable of the good Samaritan (Luke 10:27). In addition to James’s words here, it is affirmed by Paul in Galatians 5:14.
No More Prejudice
By Marvin Williams
My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. —James 2:1
A 2010 survey by Newsweek contained some startling statistics: 57 percent of hiring managers believe an unattractive (but qualified) job candidate would have a harder time getting hired; 84 percent of managers said their bosses would hesitate before hiring a qualified older candidate; 64 percent of hiring managers said they believe companies should be allowed to hire people based on appearance. All are clear examples of unacceptable prejudice.
Prejudice is not new. It had crept into the early church, and James confronted it head-on. With prophetic grit and a pastor’s heart, he wrote: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). James gave an example of this type of prejudice—favoring the rich and ignoring the poor (vv.2-4). This was inconsistent with holding faith in Jesus without partiality (v.1), betrayed the grace of God (vv.5-7), violated the law of love (v.8), and was sinful (v.9). The answer to partiality is following the example of Jesus: loving your neighbor as yourself.
We fight the sin of prejudice when we let God’s love for us find full expression in the way we love and treat each other.
Thinking It Over
Who helped you determine what is the right way to
treat people? Was it based on external things?
What are some ways you can love people as Jesus did?
Looking up to Jesus prevents us from looking down on others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 04, 2014
Is This True of Me?
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
A Word with You, by Ron Hutchcraft
New Territory, No Map - #7082
Tuesday, March 4, 2014
Well, we're a few months into a brand new year, in the 21st century, and I have a lot in common with a guy from the 1st Century B.C. Actually he was a Roman officer, leading his men on a mission that took them into uncharted territory. Back then, mapmakers drew dragons beyond the line of what was known and explored.
So, from "dragon land," the commander dispatched a courier back to headquarters with an urgent message. (This is where I cross paths with this ancient warrior.) He said, "We have just marched off the map. Please send new orders."
I'm Ron Hutchcraft and I want to have A Word With You today about "New Territory, No Map."
Man, I get that! I mean, right here in the 21st Century it feels like we've marched off the map. It's gotten crazy politically with elections coming that will change who-knows-what or maybe nothing at all. I mean, it's hard to guess where our country might be headed. The economy is in unexplored territory, too. It's hard to know how to plan for the future. The ticking time bomb of some countries in the world seems to be ticking faster than ever and may go off soon.
Nature's been doing her fair share of wild things, rewriting life stories in her wake. Our medical care in the future - who knows? Places we've always considered "safe zones" have, at times, become killing zones: malls, theaters, schools, offices, airports. And terrorism has multiplied from a few instigators in a mountain hideout to "lone wolf" terrorists, recruited and trained on the Internet.
Our weather forecasts a few months ago warned us of a "polar weather" system, and you could barely move at our local Wal-Mart. People didn't want to be caught unprepared for what was coming. Now, the weather's a whole lot easier to forecast than the world. It's increasingly hard to know what's coming-how to prepare-because there's so much we can't control. But not everything.
Years ago, my wife and I read a book called Future Shock. It was a landmark book by Alvin Toffler. Maybe this "new territory, no map" isn't so new after all. He talked about the "death of permanence" and the importance of creating "stability zones" in the middle of constant change. I like to call it "an island of sanity in an insane world."
My wife and I actually set out to create that "island" for us and our children. An environment where each family member comes home each day to a place that they know they're safe, not another battleground. Where you know you'll be heard. You know you'll be hugged. You know you can talk about things without fear of rejection or condemnation.
Traditions help; predictable rhythms in a crazy world: dinnertime, family night, bedtime and off-to-school rituals, family meetings to talk about family issues. You know, it's a map to go by.
And while there are lots of unknowns about our economy, we can try to make our personal finances a "stability zone" by putting away or throwing away our credit cards; sacrificing to get out of debt, cutting cords that tie us to a system that puts outside forces in control of our life.
Sanity factors: setting up boundaries so I won't be controlled by social media intrusions or over-committing. Leaving room for "Murphy". You know, knowing that what can go wrong just might go wrong. New orders for a new year in uncharted territory? Maybe. Or maybe just rediscovering some old orders we've lost in the shuffle.
Old orders like our word for today from the Word of God, the 23rd Psalm. "The Lord is my Shepherd. I shall not want." A Shepherd to follow in uncharted territory. Even "though I walk through the valley of the shadow of death" it says, "I will fear no evil because You are with me" (Psalm 23:4).
I remember how safe I felt when I heard that as a kid. And how much my dad wanted me to read it for him just before he went into the surgery from which he would never recover. The Shepherd, Jesus, said, "I am the good shepherd who lays down His life for the sheep" (John 10:11). For Him, there is no uncharted territory. He's even been to the grave and back.
We've all been burned by someone who betrayed our trust. I know, but I have no fear that Jesus will do that. He died for me. Would He ever do me wrong? I've marched off the map a lot in my life. But I've never gone wrong following the Shepherd who knows every corner of the future.
If you don't have that anchor, I want to invite you today to tell Jesus, "I am Yours from this day on." I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com and find the One who is the map to the unknown.
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.
And for the millionth time you'll make breakfast, schedules, and payroll… but for the life of you, you can't make sense of this thing called life. Its beginnings and endings. Cradles and cancers and cemeteries and questions.
The meaning of life! The poor choices of life. God answers the mess of life with one word: grace! Do we really understand it?
Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"
Grace calls us to change and then gives us the power to pull it off!
From GRACE
Nehemiah 12
Priests and Levites
These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua:
Seraiah, Jeremiah, Ezra,
2 Amariah, Malluk, Hattush,
3 Shekaniah, Rehum, Meremoth,
4 Iddo, Ginnethon,[a] Abijah,
5 Mijamin,[b] Moadiah, Bilgah,
6 Shemaiah, Joiarib, Jedaiah,
7 Sallu, Amok, Hilkiah and Jedaiah.
These were the leaders of the priests and their associates in the days of Joshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving. 9 Bakbukiah and Unni, their associates, stood opposite them in the services.
10 Joshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.
12 In the days of Joiakim, these were the heads of the priestly families:
of Seraiah’s family, Meraiah;
of Jeremiah’s, Hananiah;
13 of Ezra’s, Meshullam;
of Amariah’s, Jehohanan;
14 of Malluk’s, Jonathan;
of Shekaniah’s,[c] Joseph;
15 of Harim’s, Adna;
of Meremoth’s,[d] Helkai;
16 of Iddo’s, Zechariah;
of Ginnethon’s, Meshullam;
17 of Abijah’s, Zikri;
of Miniamin’s and of Moadiah’s, Piltai;
18 of Bilgah’s, Shammua;
of Shemaiah’s, Jehonathan;
19 of Joiarib’s, Mattenai;
of Jedaiah’s, Uzzi;
20 of Sallu’s, Kallai;
of Amok’s, Eber;
21 of Hilkiah’s, Hashabiah;
of Jedaiah’s, Nethanel.
22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.
25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.
Dedication of the Wall of Jerusalem
27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.
31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.
38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah[h] Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.
Our Daily Bread reading and devotion
Read: James 2:1-10
Favoritism Forbidden
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Footnotes:
James 2:8 Lev. 19:18
Insight
In James 2:8, we see a guiding principle of Scripture—our responsibility and privilege to love our neighbors as ourselves. This theme was established in the ancient law of Israel (Lev. 19:18) and was the life principle illustrated by Jesus in the parable of the good Samaritan (Luke 10:27). In addition to James’s words here, it is affirmed by Paul in Galatians 5:14.
No More Prejudice
By Marvin Williams
My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. —James 2:1
A 2010 survey by Newsweek contained some startling statistics: 57 percent of hiring managers believe an unattractive (but qualified) job candidate would have a harder time getting hired; 84 percent of managers said their bosses would hesitate before hiring a qualified older candidate; 64 percent of hiring managers said they believe companies should be allowed to hire people based on appearance. All are clear examples of unacceptable prejudice.
Prejudice is not new. It had crept into the early church, and James confronted it head-on. With prophetic grit and a pastor’s heart, he wrote: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). James gave an example of this type of prejudice—favoring the rich and ignoring the poor (vv.2-4). This was inconsistent with holding faith in Jesus without partiality (v.1), betrayed the grace of God (vv.5-7), violated the law of love (v.8), and was sinful (v.9). The answer to partiality is following the example of Jesus: loving your neighbor as yourself.
We fight the sin of prejudice when we let God’s love for us find full expression in the way we love and treat each other.
Thinking It Over
Who helped you determine what is the right way to
treat people? Was it based on external things?
What are some ways you can love people as Jesus did?
Looking up to Jesus prevents us from looking down on others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 04, 2014
Is This True of Me?
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
A Word with You, by Ron Hutchcraft
New Territory, No Map - #7082
Tuesday, March 4, 2014
Well, we're a few months into a brand new year, in the 21st century, and I have a lot in common with a guy from the 1st Century B.C. Actually he was a Roman officer, leading his men on a mission that took them into uncharted territory. Back then, mapmakers drew dragons beyond the line of what was known and explored.
So, from "dragon land," the commander dispatched a courier back to headquarters with an urgent message. (This is where I cross paths with this ancient warrior.) He said, "We have just marched off the map. Please send new orders."
I'm Ron Hutchcraft and I want to have A Word With You today about "New Territory, No Map."
Man, I get that! I mean, right here in the 21st Century it feels like we've marched off the map. It's gotten crazy politically with elections coming that will change who-knows-what or maybe nothing at all. I mean, it's hard to guess where our country might be headed. The economy is in unexplored territory, too. It's hard to know how to plan for the future. The ticking time bomb of some countries in the world seems to be ticking faster than ever and may go off soon.
Nature's been doing her fair share of wild things, rewriting life stories in her wake. Our medical care in the future - who knows? Places we've always considered "safe zones" have, at times, become killing zones: malls, theaters, schools, offices, airports. And terrorism has multiplied from a few instigators in a mountain hideout to "lone wolf" terrorists, recruited and trained on the Internet.
Our weather forecasts a few months ago warned us of a "polar weather" system, and you could barely move at our local Wal-Mart. People didn't want to be caught unprepared for what was coming. Now, the weather's a whole lot easier to forecast than the world. It's increasingly hard to know what's coming-how to prepare-because there's so much we can't control. But not everything.
Years ago, my wife and I read a book called Future Shock. It was a landmark book by Alvin Toffler. Maybe this "new territory, no map" isn't so new after all. He talked about the "death of permanence" and the importance of creating "stability zones" in the middle of constant change. I like to call it "an island of sanity in an insane world."
My wife and I actually set out to create that "island" for us and our children. An environment where each family member comes home each day to a place that they know they're safe, not another battleground. Where you know you'll be heard. You know you'll be hugged. You know you can talk about things without fear of rejection or condemnation.
Traditions help; predictable rhythms in a crazy world: dinnertime, family night, bedtime and off-to-school rituals, family meetings to talk about family issues. You know, it's a map to go by.
And while there are lots of unknowns about our economy, we can try to make our personal finances a "stability zone" by putting away or throwing away our credit cards; sacrificing to get out of debt, cutting cords that tie us to a system that puts outside forces in control of our life.
Sanity factors: setting up boundaries so I won't be controlled by social media intrusions or over-committing. Leaving room for "Murphy". You know, knowing that what can go wrong just might go wrong. New orders for a new year in uncharted territory? Maybe. Or maybe just rediscovering some old orders we've lost in the shuffle.
Old orders like our word for today from the Word of God, the 23rd Psalm. "The Lord is my Shepherd. I shall not want." A Shepherd to follow in uncharted territory. Even "though I walk through the valley of the shadow of death" it says, "I will fear no evil because You are with me" (Psalm 23:4).
I remember how safe I felt when I heard that as a kid. And how much my dad wanted me to read it for him just before he went into the surgery from which he would never recover. The Shepherd, Jesus, said, "I am the good shepherd who lays down His life for the sheep" (John 10:11). For Him, there is no uncharted territory. He's even been to the grave and back.
We've all been burned by someone who betrayed our trust. I know, but I have no fear that Jesus will do that. He died for me. Would He ever do me wrong? I've marched off the map a lot in my life. But I've never gone wrong following the Shepherd who knows every corner of the future.
If you don't have that anchor, I want to invite you today to tell Jesus, "I am Yours from this day on." I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com and find the One who is the map to the unknown.
Monday, March 3, 2014
Revelation 19 , Bible Reading and Daily Devotionals
Max Lucado Daily: Grace Comes After You ·
God’s grace! It has a wildness about it. A white-water, rip-tide, turn-you-upside-downess about it. Grace comes after you!
Some years ago I underwent a heart procedure. I asked the surgeon,
“You’re burning the interior of my heart, right?”
“Correct.”
“You intend to kill the misbehaving cells, yes?”
“That’s my plan.”
“As long as you’re in there, could you take your little blowtorch to some of my greed, selfishness, superiority, and guilt?”
He smiled, “Sorry, that’s out of my pay grade!”
But it’s not out of God’s! We’d be wrong to think this change happens overnight. We’d be equally wrong to assume change never happens at all. It may come in fits and spurts—but it comes!
Titus 2:11 says, “The grace of God that brings salvation has appeared.”
You just never know when grace will seep in. Could you use some?
From GRACE
Revelation 19
New International Version (NIV)
Threefold Hallelujah Over Babylon’s Fall
19 After this I heard what sounded like the roar of a great multitude in heaven shouting:
“Hallelujah!
Salvation and glory and power belong to our God,
2 for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”
3 And again they shouted:
“Hallelujah!
The smoke from her goes up for ever and ever.”
4 The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried:
“Amen, Hallelujah!”
5 Then a voice came from the throne, saying:
“Praise our God,
all you his servants,
you who fear him,
both great and small!”
6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!
For our Lord God Almighty reigns.
7 Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
8 Fine linen, bright and clean,
was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)
9 Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”
10 At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.”
The Heavenly Warrior Defeats the Beast
11 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15 Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.”[a] He treads the winepress of the fury of the wrath of God Almighty. 16 On his robe and on his thigh he has this name written:
king of kings and lord of lords.
17 And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, 18 so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.”
19 Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. 20 But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. 21 The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
Footnotes:
Revelation 19:15 Psalm 2:9
Our Daily Bread reading and devotion
Read: Psalm 27:4-14
One thing I ask from the Lord,
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,
to gaze on the beauty of the Lord
and to seek him in his temple.
5 For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
and set me high upon a rock.
6 Then my head will be exalted
above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
I will sing and make music to the Lord.
7 Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Insight
One of the main focuses of this psalm is the Lord’s “house” (v.4). At the time of David’s writing, the temple had not yet been built. The place of worship (the tabernacle) was regarded as a symbol of the presence of God among His people.
Instant Gratification
By David C. McCasland
Wait on the Lord; be of good courage, and He shall strengthen your heart. —Psalm 27:14
When the Polaroid SX-70 camera was introduced in 1972, it revolutionized photography. An article by Owen Edward in Smithsonian magazine described the camera as “a miracle of physics, optics and electronics.” When a photo was snapped, “a blank square would emerge from the front of the camera and develop before our eyes.” People were sold on speedy, immediate results.
Oswald Chambers saw a strong connection between our desire for the immediate and lust: “Lust simply means, ‘I must have this at once’; it may be a bodily appetite or a spiritual possession. . . . I cannot wait for God’s time, God is too indifferent; that is the way lust works.”
In Psalm 27, David wrote of his waiting on God during a time of great trouble when there was no solution in sight. Instead of giving in to despair, he maintained his confidence that he would “see the goodness of the Lord in the land of the living” (v.13).
We live in a world that worships the immediate. When it seems there is no sign of our deepest longings being fulfilled, the psalmist urges us to cling to the eternal God. “Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord!” (v.14).
Help me, O Lord, to be content! My lips to seal,
To every vain desire, each whim—instead to kneel,
Acknowledging Thee, Lord and King, and in that place
To kneel, to pray, to wait until I see Thy face! —Adams
The answer to our craving for the immediate is to focus on the eternal.
My Utmost for His Highest, by Oswald Chambers
March 3, 2014
His Commission to Us
Feed My sheep —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ’Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
A Word with You, by Ron Hutchcraft
Flu Shots and Faith Shots - #7081
Monday, March 3, 2014
This year's flu is just plain nasty. And it's dangerous. Early in the season, my doctor told me he was already concerned about how high the death toll was in our state. And then a friend texted me and said, "It's time for me to descend into the nightly coughing abyss." She had the flu. We've had some family members spend some time in that abyss - so we know what they're talking about.
One thing that's been unusual this year is the number of younger people who have died from the flu. One reason, they say, may be that only about 30% of those in the 25-50 age group got a flu shot. Of course, the theory of a flu shot - or any vaccination, I think - is to give you a small dose of the disease to immunize you against a big dose of it. Or, as I used to tell my kids, "the good soldiers will come out and fight the bad soldiers in your blood."
But I got to thinking as I rolled up my sleeve for my shot. Immunizing is a good thing when it comes to germs. It's a bad thing when it comes to Jesus.
I'm Ron Hutchcraft and I want to have A Word With You today about "Flu Shots and Faith Shots."
There are some troubling verses in the Bible, because they suggest that a lot of church folks may be in serious danger of dying from spiritual immunity. They've been inoculated with a mild dose of the Gospel - just enough to immunize them against really knowing Jesus; just enough to sit there when the need to trust Jesus is being preached and to think, "Hey, I'm OK. I sure hope the folks who need this are listening." Maybe this could be you?
Our word for today from the Word of God, Matthew 7:21-22 . I personally find Jesus' words here to be some of the most disturbing things He ever said. Listen, "Not everyone who says to Me, 'Lord, Lord,' (They've got the language.) will enter the kingdom of heaven... (Really?)." Verse 22, "Many will say to Me on the day, 'Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?'" Then these chilling words: "I will tell them plainly, 'I never knew you.'" All that Christianity - and they missed Christ.
It's just so easy to know the words and think you know the Lord; to have Jesus in your head but not in your heart; to mistake agreement with Jesus for commitment to Jesus. You say, "What makes me married to my wife isn't agreeing with her. It's that moment when I committed my life to her." It's the same with Jesus.
So like a ball player hitting a home run but failing to touch first base, you'll be out at Home. You played a good game, but you missed first base. You missed walking up to that cross where Jesus paid for your sins and saying, "For me, Jesus. This was for me!" And then consciously giving yourself to the One who gave His life for you.
So the Bible solemnly warns us church folks in 2 Corinthians 13:5 to "examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" Apparently you can be into Jesus but not have Jesus in you. But the good news is He's still knocking. That's the tug you feel in your heart. You've not hardened your heart to the point yet that you cannot hear the voice of the Holy Spirit saying, "This is for you-nice guy, nice gal, church person, religious person; know the verses, been to all the meetings, give to all the right offerings, but you don't know Jesus."
This is your day to move Him 18 inches; from your head to your heart. That 18 inches is the difference between heaven and hell. Tell Him today, "Jesus, I'm Yours. Finally, I'm going to get this settled. I'm Yours." I think a visit to our website might help you nail this down.
I want to invite you to join me at ANewStory.com as soon as you can today. The Bible says, "Today if you hear His voice, do not harden your heart." Look, if you're not sure you belong to Jesus, let this be the day that you will always know you've got that done. Get this settled today...once and for all.
God’s grace! It has a wildness about it. A white-water, rip-tide, turn-you-upside-downess about it. Grace comes after you!
Some years ago I underwent a heart procedure. I asked the surgeon,
“You’re burning the interior of my heart, right?”
“Correct.”
“You intend to kill the misbehaving cells, yes?”
“That’s my plan.”
“As long as you’re in there, could you take your little blowtorch to some of my greed, selfishness, superiority, and guilt?”
He smiled, “Sorry, that’s out of my pay grade!”
But it’s not out of God’s! We’d be wrong to think this change happens overnight. We’d be equally wrong to assume change never happens at all. It may come in fits and spurts—but it comes!
Titus 2:11 says, “The grace of God that brings salvation has appeared.”
You just never know when grace will seep in. Could you use some?
From GRACE
Revelation 19
New International Version (NIV)
Threefold Hallelujah Over Babylon’s Fall
19 After this I heard what sounded like the roar of a great multitude in heaven shouting:
“Hallelujah!
Salvation and glory and power belong to our God,
2 for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”
3 And again they shouted:
“Hallelujah!
The smoke from her goes up for ever and ever.”
4 The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried:
“Amen, Hallelujah!”
5 Then a voice came from the throne, saying:
“Praise our God,
all you his servants,
you who fear him,
both great and small!”
6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!
For our Lord God Almighty reigns.
7 Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
8 Fine linen, bright and clean,
was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)
9 Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”
10 At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.”
The Heavenly Warrior Defeats the Beast
11 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15 Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.”[a] He treads the winepress of the fury of the wrath of God Almighty. 16 On his robe and on his thigh he has this name written:
king of kings and lord of lords.
17 And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, 18 so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.”
19 Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. 20 But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. 21 The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
Footnotes:
Revelation 19:15 Psalm 2:9
Our Daily Bread reading and devotion
Read: Psalm 27:4-14
One thing I ask from the Lord,
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,
to gaze on the beauty of the Lord
and to seek him in his temple.
5 For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
and set me high upon a rock.
6 Then my head will be exalted
above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
I will sing and make music to the Lord.
7 Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Insight
One of the main focuses of this psalm is the Lord’s “house” (v.4). At the time of David’s writing, the temple had not yet been built. The place of worship (the tabernacle) was regarded as a symbol of the presence of God among His people.
Instant Gratification
By David C. McCasland
Wait on the Lord; be of good courage, and He shall strengthen your heart. —Psalm 27:14
When the Polaroid SX-70 camera was introduced in 1972, it revolutionized photography. An article by Owen Edward in Smithsonian magazine described the camera as “a miracle of physics, optics and electronics.” When a photo was snapped, “a blank square would emerge from the front of the camera and develop before our eyes.” People were sold on speedy, immediate results.
Oswald Chambers saw a strong connection between our desire for the immediate and lust: “Lust simply means, ‘I must have this at once’; it may be a bodily appetite or a spiritual possession. . . . I cannot wait for God’s time, God is too indifferent; that is the way lust works.”
In Psalm 27, David wrote of his waiting on God during a time of great trouble when there was no solution in sight. Instead of giving in to despair, he maintained his confidence that he would “see the goodness of the Lord in the land of the living” (v.13).
We live in a world that worships the immediate. When it seems there is no sign of our deepest longings being fulfilled, the psalmist urges us to cling to the eternal God. “Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord!” (v.14).
Help me, O Lord, to be content! My lips to seal,
To every vain desire, each whim—instead to kneel,
Acknowledging Thee, Lord and King, and in that place
To kneel, to pray, to wait until I see Thy face! —Adams
The answer to our craving for the immediate is to focus on the eternal.
My Utmost for His Highest, by Oswald Chambers
March 3, 2014
His Commission to Us
Feed My sheep —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ’Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
A Word with You, by Ron Hutchcraft
Flu Shots and Faith Shots - #7081
Monday, March 3, 2014
This year's flu is just plain nasty. And it's dangerous. Early in the season, my doctor told me he was already concerned about how high the death toll was in our state. And then a friend texted me and said, "It's time for me to descend into the nightly coughing abyss." She had the flu. We've had some family members spend some time in that abyss - so we know what they're talking about.
One thing that's been unusual this year is the number of younger people who have died from the flu. One reason, they say, may be that only about 30% of those in the 25-50 age group got a flu shot. Of course, the theory of a flu shot - or any vaccination, I think - is to give you a small dose of the disease to immunize you against a big dose of it. Or, as I used to tell my kids, "the good soldiers will come out and fight the bad soldiers in your blood."
But I got to thinking as I rolled up my sleeve for my shot. Immunizing is a good thing when it comes to germs. It's a bad thing when it comes to Jesus.
I'm Ron Hutchcraft and I want to have A Word With You today about "Flu Shots and Faith Shots."
There are some troubling verses in the Bible, because they suggest that a lot of church folks may be in serious danger of dying from spiritual immunity. They've been inoculated with a mild dose of the Gospel - just enough to immunize them against really knowing Jesus; just enough to sit there when the need to trust Jesus is being preached and to think, "Hey, I'm OK. I sure hope the folks who need this are listening." Maybe this could be you?
Our word for today from the Word of God, Matthew 7:21-22 . I personally find Jesus' words here to be some of the most disturbing things He ever said. Listen, "Not everyone who says to Me, 'Lord, Lord,' (They've got the language.) will enter the kingdom of heaven... (Really?)." Verse 22, "Many will say to Me on the day, 'Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?'" Then these chilling words: "I will tell them plainly, 'I never knew you.'" All that Christianity - and they missed Christ.
It's just so easy to know the words and think you know the Lord; to have Jesus in your head but not in your heart; to mistake agreement with Jesus for commitment to Jesus. You say, "What makes me married to my wife isn't agreeing with her. It's that moment when I committed my life to her." It's the same with Jesus.
So like a ball player hitting a home run but failing to touch first base, you'll be out at Home. You played a good game, but you missed first base. You missed walking up to that cross where Jesus paid for your sins and saying, "For me, Jesus. This was for me!" And then consciously giving yourself to the One who gave His life for you.
So the Bible solemnly warns us church folks in 2 Corinthians 13:5 to "examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" Apparently you can be into Jesus but not have Jesus in you. But the good news is He's still knocking. That's the tug you feel in your heart. You've not hardened your heart to the point yet that you cannot hear the voice of the Holy Spirit saying, "This is for you-nice guy, nice gal, church person, religious person; know the verses, been to all the meetings, give to all the right offerings, but you don't know Jesus."
This is your day to move Him 18 inches; from your head to your heart. That 18 inches is the difference between heaven and hell. Tell Him today, "Jesus, I'm Yours. Finally, I'm going to get this settled. I'm Yours." I think a visit to our website might help you nail this down.
I want to invite you to join me at ANewStory.com as soon as you can today. The Bible says, "Today if you hear His voice, do not harden your heart." Look, if you're not sure you belong to Jesus, let this be the day that you will always know you've got that done. Get this settled today...once and for all.
Sunday, March 2, 2014
Nehemiah 11, Bible Reading and Daily Devotionals
Max Lucado Daily: The Economy of Heaven
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Nehemiah 11
The New Residents of Jerusalem
Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. 2 The people commended all who volunteered to live in Jerusalem.
3 These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns, 4 while other people from both Judah and Benjamin lived in Jerusalem):
From the descendants of Judah:
Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; 5 and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. 6 The descendants of Perez who lived in Jerusalem totaled 468 men of standing.
7 From the descendants of Benjamin:
Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, 8 and his followers, Gabbai and Sallai—928 men. 9 Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.
10 From the priests:
Jedaiah; the son of Joiarib; Jakin; 11 Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his[d] associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.
15 From the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai and Jozabad, two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah son of Mika, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. 18 The Levites in the holy city totaled 284.
19 The gatekeepers:
Akkub, Talmon and their associates, who kept watch at the gates—172 men.
20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.
21 The temple servants lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.
22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians were under the king’s orders, which regulated their daily activity.
24 Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was the king’s agent in all affairs relating to the people.
25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah, in Beth Pelet, 27 in Hazar Shual, in Beersheba and its settlements, 28 in Ziklag, in Mekonah and its settlements, 29 in En Rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.
31 The descendants of the Benjamites from Geba lived in Mikmash, Aija, Bethel and its settlements, 32 in Anathoth, Nob and Ananiah, 33 in Hazor, Ramah and Gittaim, 34 in Hadid, Zeboim and Neballat, 35 in Lod and Ono, and in Ge Harashim.
36 Some of the divisions of the Levites of Judah settled in Benjamin.
Our Daily Bread reading and devotion
Read: John 19:17-24
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them
and cast lots for my garment.”[a]
So this is what the soldiers did.
Footnotes:
John 19:24 Psalm 22:18
Insight
Although history is obscure about many details of Pontius Pilate’s life and death, we do know that he served as the prefect, or governor, of Judea for 10 years from ad 26 to 36. An artifact discovered in 1961 verifies his existence and underscores once again that the Bible can be trusted.
Jesus’ Love For All
By Anne Cetas
He, bearing His cross, went out to a place called the Place of a Skull, . . . where they crucified Him. —John 19:17-18
It was a bit unusual, but three times in one day I heard the same song. In the early afternoon, I attended a hymnsing at a home for the elderly. As part of her prayer at the end of our time together, Willie, one of the residents, said, “Sing with me, ‘Jesus Loves Me.’” In the evening, I attended a gathering with young people who sang it while pounding out the beat with their hands and feet. Later that evening, I received a text message on my phone with an audio recording of my 2 1/2-year-old grandniece with a sweet little voice, singing, “I am weak, but He is strong.” People in their nineties, teenagers, and a toddler all sang that song that day.
After hearing that simple song three times, I began to think the Lord might be telling me something. Actually, He gave us all this message long ago: “I love you.” We read in John 19 that He allowed people to put a crown of thorns on His head, mock Him, strike Him, strip Him, and crucify Him (vv.1-6). He had the power to stop them, but He said very little (v.11). He did it all for love’s sake to pay for our sins and to rescue us from punishment.
How much does God love us? Jesus spread out His arms and was nailed to the cross. He died for us, then rose again. That’s a precious fact for young and old.
Jesus loves me! This I know,
For the Bible tells me so;
Little ones to Him belong;
They are weak but He is strong. —Warner
The truest measure of God’s love is that He loves without measure! —Bernard of Clairvaux
My Utmost for His Highest, by Oswald Chambers
March 2, 2014
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ’Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things . . . .” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Nehemiah 11
The New Residents of Jerusalem
Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. 2 The people commended all who volunteered to live in Jerusalem.
3 These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns, 4 while other people from both Judah and Benjamin lived in Jerusalem):
From the descendants of Judah:
Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; 5 and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. 6 The descendants of Perez who lived in Jerusalem totaled 468 men of standing.
7 From the descendants of Benjamin:
Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, 8 and his followers, Gabbai and Sallai—928 men. 9 Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.
10 From the priests:
Jedaiah; the son of Joiarib; Jakin; 11 Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his[d] associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.
15 From the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai and Jozabad, two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah son of Mika, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. 18 The Levites in the holy city totaled 284.
19 The gatekeepers:
Akkub, Talmon and their associates, who kept watch at the gates—172 men.
20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.
21 The temple servants lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.
22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians were under the king’s orders, which regulated their daily activity.
24 Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was the king’s agent in all affairs relating to the people.
25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah, in Beth Pelet, 27 in Hazar Shual, in Beersheba and its settlements, 28 in Ziklag, in Mekonah and its settlements, 29 in En Rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.
31 The descendants of the Benjamites from Geba lived in Mikmash, Aija, Bethel and its settlements, 32 in Anathoth, Nob and Ananiah, 33 in Hazor, Ramah and Gittaim, 34 in Hadid, Zeboim and Neballat, 35 in Lod and Ono, and in Ge Harashim.
36 Some of the divisions of the Levites of Judah settled in Benjamin.
Our Daily Bread reading and devotion
Read: John 19:17-24
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them
and cast lots for my garment.”[a]
So this is what the soldiers did.
Footnotes:
John 19:24 Psalm 22:18
Insight
Although history is obscure about many details of Pontius Pilate’s life and death, we do know that he served as the prefect, or governor, of Judea for 10 years from ad 26 to 36. An artifact discovered in 1961 verifies his existence and underscores once again that the Bible can be trusted.
Jesus’ Love For All
By Anne Cetas
He, bearing His cross, went out to a place called the Place of a Skull, . . . where they crucified Him. —John 19:17-18
It was a bit unusual, but three times in one day I heard the same song. In the early afternoon, I attended a hymnsing at a home for the elderly. As part of her prayer at the end of our time together, Willie, one of the residents, said, “Sing with me, ‘Jesus Loves Me.’” In the evening, I attended a gathering with young people who sang it while pounding out the beat with their hands and feet. Later that evening, I received a text message on my phone with an audio recording of my 2 1/2-year-old grandniece with a sweet little voice, singing, “I am weak, but He is strong.” People in their nineties, teenagers, and a toddler all sang that song that day.
After hearing that simple song three times, I began to think the Lord might be telling me something. Actually, He gave us all this message long ago: “I love you.” We read in John 19 that He allowed people to put a crown of thorns on His head, mock Him, strike Him, strip Him, and crucify Him (vv.1-6). He had the power to stop them, but He said very little (v.11). He did it all for love’s sake to pay for our sins and to rescue us from punishment.
How much does God love us? Jesus spread out His arms and was nailed to the cross. He died for us, then rose again. That’s a precious fact for young and old.
Jesus loves me! This I know,
For the Bible tells me so;
Little ones to Him belong;
They are weak but He is strong. —Warner
The truest measure of God’s love is that He loves without measure! —Bernard of Clairvaux
My Utmost for His Highest, by Oswald Chambers
March 2, 2014
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ’Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things . . . .” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
Saturday, March 1, 2014
Nehemiah 10 Bible Reading and Daily Devotionals
Max Lucado Daily: Because of What He Did
Few things can weary you more than the fast pace of the human race. Too many sprints for success. Too many days of doing whatever it takes eventually take their toll. You’re left gasping for air, holding your sides on the side of the track. You’re asking yourself, “When I get what I want, will it be worth the price I paid?”
It’s this weariness that makes the words of Jesus so compelling. “Come to Me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28).
Come to Me. Why Him? He offers the invitation as a penniless rabbi in an oppressed nation. He has no political office. He hasn’t written a best-seller or earned a diploma. Yet they called Him Lord. They called Him Savior. Not so much because of what He said, but because of what He did. What He did—on the Cross! He did it for the weary people of this world.
from Six Hours One Friday
Nehemiah 10
Those who sealed it were:
Nehemiah the governor, the son of Hakaliah.
Zedekiah, 2 Seraiah, Azariah, Jeremiah,
3 Pashhur, Amariah, Malkijah,
4 Hattush, Shebaniah, Malluk,
5 Harim, Meremoth, Obadiah,
6 Daniel, Ginnethon, Baruch,
7 Meshullam, Abijah, Mijamin,
8 Maaziah, Bilgai and Shemaiah.
These were the priests.
9 The Levites:
Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,
10 and their associates: Shebaniah,
Hodiah, Kelita, Pelaiah, Hanan,
11 Mika, Rehob, Hashabiah,
12 Zakkur, Sherebiah, Shebaniah,
13 Hodiah, Bani and Beninu.
14 The leaders of the people:
Parosh, Pahath-Moab, Elam, Zattu, Bani,
15 Bunni, Azgad, Bebai,
16 Adonijah, Bigvai, Adin,
17 Ater, Hezekiah, Azzur,
18 Hodiah, Hashum, Bezai,
19 Hariph, Anathoth, Nebai,
20 Magpiash, Meshullam, Hezir,
21 Meshezabel, Zadok, Jaddua,
22 Pelatiah, Hanan, Anaiah,
23 Hoshea, Hananiah, Hasshub,
24 Hallohesh, Pilha, Shobek,
25 Rehum, Hashabnah, Maaseiah,
26 Ahiah, Hanan, Anan,
27 Malluk, Harim and Baanah.
28 “The rest of the people—priests, Levites, gatekeepers, musicians, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand— 29 all these now join their fellow Israelites the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the Lord our Lord.
30 “We promise not to give our daughters in marriage to the peoples around us or take their daughters for our sons.
31 “When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.
32 “We assume the responsibility for carrying out the commands to give a third of a shekel[b] each year for the service of the house of our God: 33 for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings[c] to make atonement for Israel; and for all the duties of the house of our God.
34 “We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the Lord our God, as it is written in the Law.
35 “We also assume responsibility for bringing to the house of the Lord each year the firstfruits of our crops and of every fruit tree.
36 “As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.
37 “Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work. 38 A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. 39 The people of Israel, including the Levites, are to bring their contributions of grain, new wine and olive oil to the storerooms, where the articles for the sanctuary and for the ministering priests, the gatekeepers and the musicians are also kept.
“We will not neglect the house of our God.”
Our Daily Bread reading and devotion
Read: Exodus 3:1-12
Moses and the Burning Bush
Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”
4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”
And Moses said, “Here I am.”
5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.”
Footnotes:
Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers
Exodus 3:12 The Hebrew is plural.
Insight
Psalm 119, the longest “chapter” in the Bible, is David’s great anthem about the Word of God. In it, he calls us to honor that Word in order to honor God. He has given us His Word so that we might know Him.
Sunrise
By David H. Roper
Then Moses said, “I will now turn aside and see this great sight.” —Exodus 3:3
There was a magnificent sunrise this morning, but I was too busy to enjoy it. I turned away and became preoccupied with other things. I thought about that sunrise a few moments ago, and I realize I lost an opportunity for worship this morning.
In the midst of the busyness and stresses of our days, there are patches of beauty all around us, glimpses of God’s goodness that we catch here and there along the way. These are the places in the walls of the universe where heaven is breaking through—if only we will take the time to stop and to reflect upon God’s love for us.
What if Moses had taken only a fleeting glance at the bush that was burning but “was not consumed”? (Ex. 3:2). What if he had ignored it and hurried on to other things? (He had those sheep to take care of, you know, and important work to do.) He would have missed an epic, life-changing encounter with the living God (vv.4-12).
Sometimes in life we must hurry. But overall, life should be less hurrying and more noticing. Life is the present. Life is being aware; it is seeing God’s love breaking through. It is turning aside to the miracle of something like a sunrise. Something transitory, yet symbolic of the eternity that awaits us.
Open my eyes, that I may see
Glimpses of truth Thou hast for me;
Place in my hands the wonderful key
That shall unclasp and set me free. —Scott
Lord, open our eyes that we may see.
My Utmost for His Highest, by Oswald Chambers
March 1, 2014
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35 ; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . .”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
Few things can weary you more than the fast pace of the human race. Too many sprints for success. Too many days of doing whatever it takes eventually take their toll. You’re left gasping for air, holding your sides on the side of the track. You’re asking yourself, “When I get what I want, will it be worth the price I paid?”
It’s this weariness that makes the words of Jesus so compelling. “Come to Me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28).
Come to Me. Why Him? He offers the invitation as a penniless rabbi in an oppressed nation. He has no political office. He hasn’t written a best-seller or earned a diploma. Yet they called Him Lord. They called Him Savior. Not so much because of what He said, but because of what He did. What He did—on the Cross! He did it for the weary people of this world.
from Six Hours One Friday
Nehemiah 10
Those who sealed it were:
Nehemiah the governor, the son of Hakaliah.
Zedekiah, 2 Seraiah, Azariah, Jeremiah,
3 Pashhur, Amariah, Malkijah,
4 Hattush, Shebaniah, Malluk,
5 Harim, Meremoth, Obadiah,
6 Daniel, Ginnethon, Baruch,
7 Meshullam, Abijah, Mijamin,
8 Maaziah, Bilgai and Shemaiah.
These were the priests.
9 The Levites:
Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,
10 and their associates: Shebaniah,
Hodiah, Kelita, Pelaiah, Hanan,
11 Mika, Rehob, Hashabiah,
12 Zakkur, Sherebiah, Shebaniah,
13 Hodiah, Bani and Beninu.
14 The leaders of the people:
Parosh, Pahath-Moab, Elam, Zattu, Bani,
15 Bunni, Azgad, Bebai,
16 Adonijah, Bigvai, Adin,
17 Ater, Hezekiah, Azzur,
18 Hodiah, Hashum, Bezai,
19 Hariph, Anathoth, Nebai,
20 Magpiash, Meshullam, Hezir,
21 Meshezabel, Zadok, Jaddua,
22 Pelatiah, Hanan, Anaiah,
23 Hoshea, Hananiah, Hasshub,
24 Hallohesh, Pilha, Shobek,
25 Rehum, Hashabnah, Maaseiah,
26 Ahiah, Hanan, Anan,
27 Malluk, Harim and Baanah.
28 “The rest of the people—priests, Levites, gatekeepers, musicians, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand— 29 all these now join their fellow Israelites the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the Lord our Lord.
30 “We promise not to give our daughters in marriage to the peoples around us or take their daughters for our sons.
31 “When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.
32 “We assume the responsibility for carrying out the commands to give a third of a shekel[b] each year for the service of the house of our God: 33 for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings[c] to make atonement for Israel; and for all the duties of the house of our God.
34 “We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the Lord our God, as it is written in the Law.
35 “We also assume responsibility for bringing to the house of the Lord each year the firstfruits of our crops and of every fruit tree.
36 “As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.
37 “Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work. 38 A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. 39 The people of Israel, including the Levites, are to bring their contributions of grain, new wine and olive oil to the storerooms, where the articles for the sanctuary and for the ministering priests, the gatekeepers and the musicians are also kept.
“We will not neglect the house of our God.”
Our Daily Bread reading and devotion
Read: Exodus 3:1-12
Moses and the Burning Bush
Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”
4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”
And Moses said, “Here I am.”
5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.”
Footnotes:
Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers
Exodus 3:12 The Hebrew is plural.
Insight
Psalm 119, the longest “chapter” in the Bible, is David’s great anthem about the Word of God. In it, he calls us to honor that Word in order to honor God. He has given us His Word so that we might know Him.
Sunrise
By David H. Roper
Then Moses said, “I will now turn aside and see this great sight.” —Exodus 3:3
There was a magnificent sunrise this morning, but I was too busy to enjoy it. I turned away and became preoccupied with other things. I thought about that sunrise a few moments ago, and I realize I lost an opportunity for worship this morning.
In the midst of the busyness and stresses of our days, there are patches of beauty all around us, glimpses of God’s goodness that we catch here and there along the way. These are the places in the walls of the universe where heaven is breaking through—if only we will take the time to stop and to reflect upon God’s love for us.
What if Moses had taken only a fleeting glance at the bush that was burning but “was not consumed”? (Ex. 3:2). What if he had ignored it and hurried on to other things? (He had those sheep to take care of, you know, and important work to do.) He would have missed an epic, life-changing encounter with the living God (vv.4-12).
Sometimes in life we must hurry. But overall, life should be less hurrying and more noticing. Life is the present. Life is being aware; it is seeing God’s love breaking through. It is turning aside to the miracle of something like a sunrise. Something transitory, yet symbolic of the eternity that awaits us.
Open my eyes, that I may see
Glimpses of truth Thou hast for me;
Place in my hands the wonderful key
That shall unclasp and set me free. —Scott
Lord, open our eyes that we may see.
My Utmost for His Highest, by Oswald Chambers
March 1, 2014
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35 ; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . .”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
Friday, February 28, 2014
Revelation 18, Bible Reading and Daily Devotionals
Max Lucado Daily: God in a Real World ·
God calls us in a real world. He doesn’t communicate by performing tricks. He’s not a genie, a magician, a good luck charm, or the man upstairs. He is the Creator of the universe who is right here in the thick of our day-to-day world.
And God speaks in our world. We just have to learn to hear him. Listen for him amidst the ordinary. Do you need affirmation of his care? Let the daily sunrise proclaim his loyalty. Could you use an example of his power? Spend an evening reading how your body works. Are you wondering if his Word is reliable? Make a list of the fulfilled prophecies in the Bible and promises in your life.
Don’t they say only two things in life are certain: death and taxes? Knowing God, he may speak through something as common as the second to give you the answer for the first!
From And the Angels Were Silent
Revelation 18
Lament Over Fallen Babylon
After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. 2 With a mighty voice he shouted:
“‘Fallen! Fallen is Babylon the Great!’[a]
She has become a dwelling for demons
and a haunt for every impure spirit,
a haunt for every unclean bird,
a haunt for every unclean and detestable animal.
3 For all the nations have drunk
the maddening wine of her adulteries.
The kings of the earth committed adultery with her,
and the merchants of the earth grew rich from her excessive luxuries.”
Warning to Escape Babylon’s Judgment
4 Then I heard another voice from heaven say:
“‘Come out of her, my people,’[b]
so that you will not share in her sins,
so that you will not receive any of her plagues;
5 for her sins are piled up to heaven,
and God has remembered her crimes.
6 Give back to her as she has given;
pay her back double for what she has done.
Pour her a double portion from her own cup.
7 Give her as much torment and grief
as the glory and luxury she gave herself.
In her heart she boasts,
‘I sit enthroned as queen.
I am not a widow;[c]
I will never mourn.’
8 Therefore in one day her plagues will overtake her:
death, mourning and famine.
She will be consumed by fire,
for mighty is the Lord God who judges her.
Threefold Woe Over Babylon’s Fall
9 “When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. 10 Terrified at her torment, they will stand far off and cry:
“‘Woe! Woe to you, great city,
you mighty city of Babylon!
In one hour your doom has come!’
11 “The merchants of the earth will weep and mourn over her because no one buys their cargoes anymore— 12 cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13 cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves.
14 “They will say, ‘The fruit you longed for is gone from you. All your luxury and splendor have vanished, never to be recovered.’ 15 The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment. They will weep and mourn 16 and cry out:
“‘Woe! Woe to you, great city,
dressed in fine linen, purple and scarlet,
and glittering with gold, precious stones and pearls!
17 In one hour such great wealth has been brought to ruin!’
“Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off. 18 When they see the smoke of her burning, they will exclaim, ‘Was there ever a city like this great city?’ 19 They will throw dust on their heads, and with weeping and mourning cry out:
“‘Woe! Woe to you, great city,
where all who had ships on the sea
became rich through her wealth!
In one hour she has been brought to ruin!’
20 “Rejoice over her, you heavens!
Rejoice, you people of God!
Rejoice, apostles and prophets!
For God has judged her
with the judgment she imposed on you.”
The Finality of Babylon’s Doom
21 Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said:
“With such violence
the great city of Babylon will be thrown down,
never to be found again.
22 The music of harpists and musicians, pipers and trumpeters,
will never be heard in you again.
No worker of any trade
will ever be found in you again.
The sound of a millstone
will never be heard in you again.
23 The light of a lamp
will never shine in you again.
The voice of bridegroom and bride
will never be heard in you again.
Your merchants were the world’s important people.
By your magic spell all the nations were led astray.
24 In her was found the blood of prophets and of God’s holy people,
of all who have been slaughtered on the earth.”
Footnotes:
Revelation 18:2 Isaiah 21:9
Revelation 18:4 Jer. 51:45
Revelation 18:7 See Isaiah 47:7,8.
Our Daily Bread reading and devotion
Read: John 4:7-14
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Footnotes:
John 4:9 Or do not use dishes Samaritans have used
Insight
Having conquered the northern kingdom of Israel, the Assyrians adopted a policy of racial assimilation. They brought in other peoples, who intermarried with the Israelites. The new race, the Samaritans, followed Judaism, although not fully (2 Kings 17:22-33). Because of this corruption (vv.20,22), the Jews despised them (Luke 9:52-54; John 4:9). A Jew traveling from Judea (in the south) to Galilee (in the north) typically avoided Samaria, which was sandwiched between the two regions. Jesus chose to go through Samaria to seek out a woman who needed Him (John 4:3-5,10-15).
Big Spring
By Bill Crowder
The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14
In Michigan’s Upper Peninsula is a remarkable natural wonder—a pool about 40 feet deep and 300 feet across that Native Americans called “Kitch-iti-kipi,” or “the big cold water.” Today it is known as The Big Spring. It is fed by underground springs that push more than 10,000 gallons of water a minute through the rocks below and up to the surface. Additionally, the water keeps a constant temperature of 45 degrees Fahrenheit, meaning that even in the brutally cold winters of the Upper Peninsula the pool never freezes. Tourists can enjoy viewing the waters of Big Spring during any season of the year.
When Jesus encountered a woman at Jacob’s well, He talked to her about another source of water that would always satisfy. But He did not speak of a fountain, spring, river, or lake. He said, “Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).
Far greater than any natural spring is the refreshment we have been offered in Christ Himself. We can be satisfied, for Jesus alone, the Water of Life, can quench our thirst. Praise God, for Jesus is the source that never runs dry.
Father, it seems that I drink far too often from the
waters of the world that cannot satisfy. Forgive me,
and teach me to find in Christ the water than can
quench the thirst of my heart and draw me ever closer to You.
The only real thirst-quencher is Jesus— the living water.
My Utmost for His Highest, by Oswald Chambers
Friday, February 28, 2014
“Do You Now Believe?”
By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft
The Chief and the Thief - #7080
Friday, February 28, 2014
For many years now I've spent most of my summer working with Native American young people. So I was especially interested when I heard the touching story of an Indian chief who was chief during the time when tribes were still wandering tribes. He had a reputation for being a really great leader. In fact it was said that he was always just and he was always loving. That was about to be severely tested, though, in a way that he could have never dreamed.
There had been some theft in his tribe and he needed to get to the bottom of it. So he actually set a trap with some goods that were left out, and he hoped that those would trap the thief. Well, nobody went for it. He decided that too many people were in on the plan, so the next time he told only two braves, and then he put different thief bait late one night. Then those two braves waited. At dawn they came to the chief's teepee. One brave entered, and he said, "We have caught the thief." The chief said, "Good! We will sentence him to 20 lashes with the whip. Bring him in." And they did to the shock and to the horror of the chief. The hours that followed would never be forgotten by that Indian tribe.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Chief and the Thief."
When those braves brought in the thief who had been caught in the act, they brought in the chief's mother. Well, word spread very quickly through the tribe, because there was to be a punishment of 20 lashes with the whip. And the people began to say, "Well, now we'll find out which is greater, his justice or his love." At noon his mother was tied to a stake in the middle of the encampment, her garment was loosened in the back to expose her back, and a warrior drew back his arm with the whip, and he poised to strike 20 times. And suddenly there was an order that came from the chief, "Stop!"
The people began to talk to each other and say, "You know, he's setting aside his justice for his love isn't he? His love's greater than his justice." And that's when something happened that no one there would ever forget. The chief took off his robe so that his back was exposed. He went to the stake, placed his body between his mother and the whip and gave a two-word order, "The whip!" And that day the punishment fell - 20 lashes, not on the one who deserved it, but on one who loved her enough to take the punishment that she deserved. That's what God's one and only Son did for you and did for me.
Our word for today from the Word of God, 1 Peter 2:24, "He carried our sins in His own body on the tree so that we might die to sin and live for righteousness. By His wounds you have been healed." The penalty for sinning had been set from the beginning of time; from the Garden of Eden, "You will surely die."
We've all broken God's laws; we've all broken God's heart by running the life He gave us to live for Him. There's a death penalty for that. I deserve the whip of God and so do you. But He said, "Take Me instead." When Jesus went to that cross, the punishment of God fell not on the one who deserved it (That's me.), but on the one who loved you and me enough to take the punishment we deserved. God's justice demands that your sin be paid for, but God's love sent His one and only Son to die in your place.
If you thought your good deeds or your religion could pay your bill with God, look at that cross. It takes someone dying to pay a death penalty. You deserve to; Jesus did instead. But that sacrifice only rescues you if you put your total trust in what Jesus did and embrace Him as the Rescuer from your sin.
John 3:16 says, "Whoever believes in Him will not die but will have everlasting life." Have you ever done that; believe in the sense of grabbing Jesus consciously like a drowning person would grab a lifeguard? If you're not sure you've done that with Jesus, would you make sure today. Say, "Lord, I believe some of those sins you died for were mine. I'm putting all my trust in You today. You are my only hope."
I'd love to help you get started with Him. I want to direct you, and invite you to our website. It's called ANewStory.com. I'd like to meet you there. It might be the beginning of a new story for you.
The Son of God has stood between you and the punishment of God. Now He stands in front of you with outstretched hands, nail-pierced hands. He's offering you eternal life; He's waiting for you to respond to His love. Please don't wait another day.
God calls us in a real world. He doesn’t communicate by performing tricks. He’s not a genie, a magician, a good luck charm, or the man upstairs. He is the Creator of the universe who is right here in the thick of our day-to-day world.
And God speaks in our world. We just have to learn to hear him. Listen for him amidst the ordinary. Do you need affirmation of his care? Let the daily sunrise proclaim his loyalty. Could you use an example of his power? Spend an evening reading how your body works. Are you wondering if his Word is reliable? Make a list of the fulfilled prophecies in the Bible and promises in your life.
Don’t they say only two things in life are certain: death and taxes? Knowing God, he may speak through something as common as the second to give you the answer for the first!
From And the Angels Were Silent
Revelation 18
Lament Over Fallen Babylon
After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. 2 With a mighty voice he shouted:
“‘Fallen! Fallen is Babylon the Great!’[a]
She has become a dwelling for demons
and a haunt for every impure spirit,
a haunt for every unclean bird,
a haunt for every unclean and detestable animal.
3 For all the nations have drunk
the maddening wine of her adulteries.
The kings of the earth committed adultery with her,
and the merchants of the earth grew rich from her excessive luxuries.”
Warning to Escape Babylon’s Judgment
4 Then I heard another voice from heaven say:
“‘Come out of her, my people,’[b]
so that you will not share in her sins,
so that you will not receive any of her plagues;
5 for her sins are piled up to heaven,
and God has remembered her crimes.
6 Give back to her as she has given;
pay her back double for what she has done.
Pour her a double portion from her own cup.
7 Give her as much torment and grief
as the glory and luxury she gave herself.
In her heart she boasts,
‘I sit enthroned as queen.
I am not a widow;[c]
I will never mourn.’
8 Therefore in one day her plagues will overtake her:
death, mourning and famine.
She will be consumed by fire,
for mighty is the Lord God who judges her.
Threefold Woe Over Babylon’s Fall
9 “When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. 10 Terrified at her torment, they will stand far off and cry:
“‘Woe! Woe to you, great city,
you mighty city of Babylon!
In one hour your doom has come!’
11 “The merchants of the earth will weep and mourn over her because no one buys their cargoes anymore— 12 cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13 cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves.
14 “They will say, ‘The fruit you longed for is gone from you. All your luxury and splendor have vanished, never to be recovered.’ 15 The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment. They will weep and mourn 16 and cry out:
“‘Woe! Woe to you, great city,
dressed in fine linen, purple and scarlet,
and glittering with gold, precious stones and pearls!
17 In one hour such great wealth has been brought to ruin!’
“Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off. 18 When they see the smoke of her burning, they will exclaim, ‘Was there ever a city like this great city?’ 19 They will throw dust on their heads, and with weeping and mourning cry out:
“‘Woe! Woe to you, great city,
where all who had ships on the sea
became rich through her wealth!
In one hour she has been brought to ruin!’
20 “Rejoice over her, you heavens!
Rejoice, you people of God!
Rejoice, apostles and prophets!
For God has judged her
with the judgment she imposed on you.”
The Finality of Babylon’s Doom
21 Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said:
“With such violence
the great city of Babylon will be thrown down,
never to be found again.
22 The music of harpists and musicians, pipers and trumpeters,
will never be heard in you again.
No worker of any trade
will ever be found in you again.
The sound of a millstone
will never be heard in you again.
23 The light of a lamp
will never shine in you again.
The voice of bridegroom and bride
will never be heard in you again.
Your merchants were the world’s important people.
By your magic spell all the nations were led astray.
24 In her was found the blood of prophets and of God’s holy people,
of all who have been slaughtered on the earth.”
Footnotes:
Revelation 18:2 Isaiah 21:9
Revelation 18:4 Jer. 51:45
Revelation 18:7 See Isaiah 47:7,8.
Our Daily Bread reading and devotion
Read: John 4:7-14
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Footnotes:
John 4:9 Or do not use dishes Samaritans have used
Insight
Having conquered the northern kingdom of Israel, the Assyrians adopted a policy of racial assimilation. They brought in other peoples, who intermarried with the Israelites. The new race, the Samaritans, followed Judaism, although not fully (2 Kings 17:22-33). Because of this corruption (vv.20,22), the Jews despised them (Luke 9:52-54; John 4:9). A Jew traveling from Judea (in the south) to Galilee (in the north) typically avoided Samaria, which was sandwiched between the two regions. Jesus chose to go through Samaria to seek out a woman who needed Him (John 4:3-5,10-15).
Big Spring
By Bill Crowder
The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14
In Michigan’s Upper Peninsula is a remarkable natural wonder—a pool about 40 feet deep and 300 feet across that Native Americans called “Kitch-iti-kipi,” or “the big cold water.” Today it is known as The Big Spring. It is fed by underground springs that push more than 10,000 gallons of water a minute through the rocks below and up to the surface. Additionally, the water keeps a constant temperature of 45 degrees Fahrenheit, meaning that even in the brutally cold winters of the Upper Peninsula the pool never freezes. Tourists can enjoy viewing the waters of Big Spring during any season of the year.
When Jesus encountered a woman at Jacob’s well, He talked to her about another source of water that would always satisfy. But He did not speak of a fountain, spring, river, or lake. He said, “Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).
Far greater than any natural spring is the refreshment we have been offered in Christ Himself. We can be satisfied, for Jesus alone, the Water of Life, can quench our thirst. Praise God, for Jesus is the source that never runs dry.
Father, it seems that I drink far too often from the
waters of the world that cannot satisfy. Forgive me,
and teach me to find in Christ the water than can
quench the thirst of my heart and draw me ever closer to You.
The only real thirst-quencher is Jesus— the living water.
My Utmost for His Highest, by Oswald Chambers
Friday, February 28, 2014
“Do You Now Believe?”
By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft
The Chief and the Thief - #7080
Friday, February 28, 2014
For many years now I've spent most of my summer working with Native American young people. So I was especially interested when I heard the touching story of an Indian chief who was chief during the time when tribes were still wandering tribes. He had a reputation for being a really great leader. In fact it was said that he was always just and he was always loving. That was about to be severely tested, though, in a way that he could have never dreamed.
There had been some theft in his tribe and he needed to get to the bottom of it. So he actually set a trap with some goods that were left out, and he hoped that those would trap the thief. Well, nobody went for it. He decided that too many people were in on the plan, so the next time he told only two braves, and then he put different thief bait late one night. Then those two braves waited. At dawn they came to the chief's teepee. One brave entered, and he said, "We have caught the thief." The chief said, "Good! We will sentence him to 20 lashes with the whip. Bring him in." And they did to the shock and to the horror of the chief. The hours that followed would never be forgotten by that Indian tribe.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Chief and the Thief."
When those braves brought in the thief who had been caught in the act, they brought in the chief's mother. Well, word spread very quickly through the tribe, because there was to be a punishment of 20 lashes with the whip. And the people began to say, "Well, now we'll find out which is greater, his justice or his love." At noon his mother was tied to a stake in the middle of the encampment, her garment was loosened in the back to expose her back, and a warrior drew back his arm with the whip, and he poised to strike 20 times. And suddenly there was an order that came from the chief, "Stop!"
The people began to talk to each other and say, "You know, he's setting aside his justice for his love isn't he? His love's greater than his justice." And that's when something happened that no one there would ever forget. The chief took off his robe so that his back was exposed. He went to the stake, placed his body between his mother and the whip and gave a two-word order, "The whip!" And that day the punishment fell - 20 lashes, not on the one who deserved it, but on one who loved her enough to take the punishment that she deserved. That's what God's one and only Son did for you and did for me.
Our word for today from the Word of God, 1 Peter 2:24, "He carried our sins in His own body on the tree so that we might die to sin and live for righteousness. By His wounds you have been healed." The penalty for sinning had been set from the beginning of time; from the Garden of Eden, "You will surely die."
We've all broken God's laws; we've all broken God's heart by running the life He gave us to live for Him. There's a death penalty for that. I deserve the whip of God and so do you. But He said, "Take Me instead." When Jesus went to that cross, the punishment of God fell not on the one who deserved it (That's me.), but on the one who loved you and me enough to take the punishment we deserved. God's justice demands that your sin be paid for, but God's love sent His one and only Son to die in your place.
If you thought your good deeds or your religion could pay your bill with God, look at that cross. It takes someone dying to pay a death penalty. You deserve to; Jesus did instead. But that sacrifice only rescues you if you put your total trust in what Jesus did and embrace Him as the Rescuer from your sin.
John 3:16 says, "Whoever believes in Him will not die but will have everlasting life." Have you ever done that; believe in the sense of grabbing Jesus consciously like a drowning person would grab a lifeguard? If you're not sure you've done that with Jesus, would you make sure today. Say, "Lord, I believe some of those sins you died for were mine. I'm putting all my trust in You today. You are my only hope."
I'd love to help you get started with Him. I want to direct you, and invite you to our website. It's called ANewStory.com. I'd like to meet you there. It might be the beginning of a new story for you.
The Son of God has stood between you and the punishment of God. Now He stands in front of you with outstretched hands, nail-pierced hands. He's offering you eternal life; He's waiting for you to respond to His love. Please don't wait another day.
Subscribe to:
Posts (Atom)