Max Lucado Daily: "Oh, Daddy!"
When my eldest daughter was 13, she flubbed her piano piece at a recital. The silence in the auditorium was broken only by the pounding of her parents' hearts. She hurried off the stage, threw her arms around me and buried her face in my shirt. "Oh, Daddy." That was enough for me. At that moment I'd have given her the moon. All she said was, "Oh Daddy!"
Prayer starts here. Prayer begins with an honest, heartfelt, "Oh Daddy!" Jesus invites us to approach God the way a child approaches his or her daddy.
Here's my prayer challenge to you! Sign on at BeforeAmen.com for a simple prayer. Then every day for 4 weeks, pray 4 minutes-it'll change your life forever!
Before Amen
Leviticus 25
The Sabbath Year
The Lord said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the Lord your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God.
Our Daily Bread reading and devotion
Wednesday, October 22, 2014
Read: Psalm 139:7-12
I can never escape from your Spirit!
I can never get away from your presence!
8 If I go up to heaven, you are there;
if I go down to the grave,[a] you are there.
9 If I ride the wings of the morning,
if I dwell by the farthest oceans,
10 even there your hand will guide me,
and your strength will support me.
11 I could ask the darkness to hide me
and the light around me to become night—
12 but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
Footnotes:
139:8 Hebrew to Sheol.
Insight
Today’s passage, a standard text on the doctrine of God’s omnipresence—God is everywhere all the time—is also one of deep comfort. These verses offer assurance that no matter where we go, even if we are trying to run from God (see v.7), we cannot separate ourselves from Him. This is the same idea that Paul elaborates on in his letter to the church in Rome: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:38-39). These verses not only point out that nothing can separate us from His presence, they also beautifully state that nothing can keep us from God’s love.
One Who Understands
By David H. Roper
The Lord searches all hearts and understands all the intent of the thoughts. —1 Chronicles 28:9
My friend’s husband was in the last stages of dementia. In his first introduction to the nurse who was assigned to care for him, he reached out for her arm and stopped her. He said he wanted to introduce her to his best friend—one who loved him deeply.
Since no one else was in the hall, the nurse thought he was delusional. But as it turned out he was speaking of Jesus. She was deeply touched but had to hurry on to care for another patient. When she returned, the darkness had closed in again and the man was no longer lucid.
Even though this man had descended into the darkness of dementia, he knew that the Lord was his best Friend. God dwells in the fathomless depth that is our soul. He can pierce the darkest mind and assure us of His tender, loving care. Indeed, the darkness shall not hide us from Him (Ps. 139:12).
We do not know what the future holds for us or those we love. We too may descend into the darkness of mental illness, Alzheimer’s, or dementia as we age. But even there the Lord’s hand will lead us and His right hand will hold us tight (v.10). We cannot get away from His love and personal care.
God knows each winding way I take,
And every sorrow, pain, and ache;
And me He never will forsake—
He knows and loves His own. —Bosch
Jesus loves me. This I know.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 22, 2014
The Witness of the Spirit
The Spirit Himself bears witness with our spirit . . . —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
A Word with You, by Ron Hutchcraft
Wednesday, October 22, 2014
That Life-Changing Moment - #7248
I've stood at many a wedding altar as the minister. But this one was different. The beautiful bride, glowing in her elegant white dress, was our only daughter. What a thrill to perform her wedding and watch her commit herself unconditionally to a wonderful young man. She was a great son picker. And I watched him commit himself to her.
I've had the privilege of watching that relationship grow over the years, from her first discovery of him on a missions trip, to falling deeply in love with him, and then all the experiences they had together building trust, and the joy of their engagement, and finally, the months of preparation for the wedding day. There were a lot of important stages that led up to that glorious moment. But there's no question, something decisive happened that day at the altar. Everything else was important, but it was all preparation. It actually all came down to a magic moment on a life-changing day for my daughter. Maybe there's one like that for you.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Life-Changing Moment."
Our word for today from the Word of God is in Matthew 13:37-41. It's not talking about a relationship that is confirmed and begun at a wedding. No, this is life's most important relationship. This is a disturbing parable, actually, that Jesus told, but it's got life-saving truth in it. He told about a man with a wheat field, and his competitor came in and sowed weeds in the middle of the wheat so you couldn't tell them apart. It messed up trying to figure out what was what, and the servants wanted to go out and try to pull up the weeds. And the master said, "You won't be able to tell the difference, guys."
A little later, he began to explain to the disciples what this all meant. Jesus said, "The one who sowed the good seed is the Son of Man. The field is the world. The good seed stands for the sons of the kingdom (that's the people who belong to Him). The weeds are the sons of the evil one (that's the ones who don't belong to Jesus). And the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are pulled up at the harvest and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, they will weed out His kingdom and the cause of sin and all who do evil."
In other words, all of us who are un-forgiven, well we're the ones who do not belong to Jesus Christ because we've never been to Him to have our sins forgiven. And notice this, you can't tell the difference between the wheat (the real followers of Christ) and the weeds (the ones who just look like it). That's still true today. I mean, according to what Jesus is saying here, you can have sitting in church next to each other, one person who knows Christ and is going to heaven, and another who doesn't know Him and is headed for a Christ-less eternity. They sing the same songs, they know all the same words, and they do all the same things. The difference is that life-changing moment.
Jesus describes it over in John 5:24. He said, "Whoever hears my word and believes Him who sent me has eternal life and will not be condemned. He has crossed over from death to life." See, there's a moment when you consciously choose Jesus Christ as your Savior. You pin all your hopes on Him to give you a relationship with God.
Lots of church people have discovered Jesus as my daughter discovered her future husband. They've increasingly grown to appreciate Jesus, love Jesus. They've learned about Him. They've done things for Him, and they think that based on all that they must have a saving relationship with Christ. But there's never been that moment when they have taken Jesus' hand and said, "From today on, Lord, I'm yours. I am forsaking all others. You are number one in my life. I'm yours totally, Jesus. I know you loved me enough to die for me. You have won my heart, and I'm giving myself to you today." That's when you cross over from death to life. There's a moment that happens.
Do you know that you've done that? If you don't, there probably hasn't been a time. You say, "I'm not sure." Well, why don't you make sure; your eternity depends on it. You might look like a follower of Christ, act like it, talk like one, but there's never been a time you gave you to Jesus. Let this be your day.
If you go to our website ANewStory.com I can in just a matter of moments, I think, help you know for sure you belong to Jesus. If you want that, go to ANewStory.com. As surely as my daughter will always know the day she became her husband's, you can always know when you became one who belongs to Jesus Christ. Today, this can be your life-changing moment.
Wednesday, October 22, 2014
Tuesday, October 21, 2014
Mark 10:32-52, Bible Reading and Daily Devotionals
Max Lucado Daily: Approaching God
Jesus invites us to approach God the way a child approaches his or her daddy! And how do children approach their daddies? I went to a school playground to find out. When a five-year-old spots his father in the parking lot, how does he react?
"Yippee!" screamed a redheaded boy wearing a Batman backpack.
"Pop!" Over here! Push me!" yelled a boy wearing a Boston Red Sox cap who scooted straight to the swings.
Here's what I didn't hear: "Father, it is most gracious of thee to drive thy car to my place of education. Please know of my deep gratitude for your benevolence. For thou art splendid in they attentive care and diligent in they dedication."
I heard kids who were happy to see their dads and eager to speak to them! God invites us to approach Him in the same manner. What a relief!
Before Amen
Mark 10:32-52
Jesus Predicts His Death a Third Time
They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Our Daily Bread reading and devotion
Tuesday, October 21, 2014
Read: Luke 5:27-32
Jesus Calls Levi (Matthew)
Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. 28 So Levi got up, left everything, and followed him.
29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them. 30 But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?[a]”
31 Jesus answered them, “Healthy people don’t need a doctor—sick people do. 32 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”
Footnotes:
5:30 Greek with tax collectors and sinners?
Insight
The role of tax collector in first-century Israel was quite different from what we would think today. Ancient Rome operated on the back of the taxes drained from conquered lands like Israel. This was overseen by the local governor (or procurator), but it was actually accomplished by local citizens like Levi (also known as Matthew), who worked for Rome. These tax collectors, however, were not viewed as simple agents or bureaucrats. They were known to charge higher taxes than were due and to pocket the excess. They were despised as collaborators who had aligned themselves with the hated occupying force. The taxes they collected were a continuing symbol of the oppression the Jews felt as a conquered people, and the tax collectors were considered participants in that oppression.
Undeserved Praise
By Julie Ackerman Link
I have not come to call the righteous, but sinners, to repentance. —Luke 5:32
Even before I could afford a self-cleaning oven, I managed to keep my oven clean. Guests even commented on it when we had them over for a meal. “Wow, your oven is so clean. It looks like new.” I accepted the praise even though I knew I didn’t deserve it. The reason my oven was clean had nothing to do with my meticulous scrubbing; it was clean because I so seldom used it.
How often, I wonder, am I guilty of accepting undeserved admiration for my “clean” life? It’s easy to give the impression of being virtuous; simply do nothing difficult, controversial, or upsetting to people. But Jesus said we are to love people who don’t agree with us, who don’t share our values, who don’t even like us. Love requires that we get involved in the messy situations of people’s lives. Jesus was frequently in trouble with religious leaders who were more concerned about keeping their own reputations clean than they were about the spiritual condition of those they were supposed to care for. They considered Jesus and His disciples unclean for mingling with sinners when they were simply trying to rescue people from their destructive way of life (Luke 5:30-31).
True disciples of Jesus are willing to risk their own reputations to help others out of the mire of sin.
Dear Lord, give me a heart of compassion for
those who are lost in sin. Help me not to be
concerned about what others think of me but
only that Your holy name will be honored.
Christ sends us out to bring others in.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 21, 2014
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith . . . —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman—an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises—human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes.
A Word with You, by Ron Hutchcraft
Tuesday, October 21, 2014
The Galaxies and the Groceries - #7247
I'm pretty easily amazed by technology, so I am totally amazed by my wife's camera. She's a great photographer. You can take the same camera and get two totally different views, just by using two different lenses. She taught me this. For example, we took a lot of pictures at our local football games, because I worked with the team there. And when you put on the wide angle lens, you can see the entire field through that camera. Amazing! Now, when you change that to say a zoom lens, it really magnifies things. You can fill that camera's view with just one face. It amazes me to see how it can go from the big picture to some small, little detail.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Galaxies and the Groceries."
Our word for today from the Word of God comes from Matthew 6:9. I think you might just recognize these words. Jesus says, "This is how you should pray, 'Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us today our daily bread.'" You might have been kind of saying the words along with me. That's the Lord's Prayer. Did you know the Lord's Prayer is really a camera with two lenses? First, it's looking at our Heavenly Father.
Now, I don't know what you feel when you hear the word father; I don't know what that word means to you. It may depend on your growing up experience. I don't know what your father was like or if he was there for you. But remember, when you hear about God being our Father, we're not talking about the father you had on earth. No, God is the Father you and I wish we had.
Now, let's look at that God with the wide angle lens. He's in heaven. His name is to be reverenced, hallowed. We should be driven to our knees by who He is. He is the God who rules a hundred billion galaxies. And when you pray, you are in the Throne Room from which a hundred billion galaxies are governed. Prayer should never be boring. It should never be wimpy or trivial. Not when you know who you're with when you're praying.
The prayer then goes on and says, "Your kingdom come." This is talking about God's agenda on earth, His whole cosmic agenda. And the prayer is, "Lord, help me plug into Your cosmic agenda with my life." Your will, when it's done so awesomely in heaven we want that done on earth, Lord. So you pray with a sense of humility and awesomeness to God.
All of a sudden, "Give us this day our daily bread." Whoa! What just happened here? We just went from the galaxies to the groceries. Jesus is telling us that we can come to this awesome Father with this incredible plan and ask Him about today's lunch. Boy, you talk about going from the wide angle to the zoom lens. You can aim all the power of heaven on what you need on earth. Here is this unbelievably, awesome, powerful Father in heaven who is creating this great kingdom, who has this eternal plan, and you can talk to Him about "our daily bread." Wow!
Hebrews 4:16 says we can go boldly to "the Throne of Grace, so that we may receive mercy and find grace to help us in our time of need." That's God through the zoom lens. He's the God who cares about the little details of your life. He's our Father, and we can come right to Him and curl up in His lap and know that He cares about the details of our life, though He runs a hundred billion galaxies. What a miracle this is, that Jesus brings us into the presence of a heavenly Father who is big enough to rule this mighty universe and small enough to live in your heart and care about your daily bread.
Jesus invites us to approach God the way a child approaches his or her daddy! And how do children approach their daddies? I went to a school playground to find out. When a five-year-old spots his father in the parking lot, how does he react?
"Yippee!" screamed a redheaded boy wearing a Batman backpack.
"Pop!" Over here! Push me!" yelled a boy wearing a Boston Red Sox cap who scooted straight to the swings.
Here's what I didn't hear: "Father, it is most gracious of thee to drive thy car to my place of education. Please know of my deep gratitude for your benevolence. For thou art splendid in they attentive care and diligent in they dedication."
I heard kids who were happy to see their dads and eager to speak to them! God invites us to approach Him in the same manner. What a relief!
Before Amen
Mark 10:32-52
Jesus Predicts His Death a Third Time
They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Our Daily Bread reading and devotion
Tuesday, October 21, 2014
Read: Luke 5:27-32
Jesus Calls Levi (Matthew)
Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. 28 So Levi got up, left everything, and followed him.
29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them. 30 But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?[a]”
31 Jesus answered them, “Healthy people don’t need a doctor—sick people do. 32 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”
Footnotes:
5:30 Greek with tax collectors and sinners?
Insight
The role of tax collector in first-century Israel was quite different from what we would think today. Ancient Rome operated on the back of the taxes drained from conquered lands like Israel. This was overseen by the local governor (or procurator), but it was actually accomplished by local citizens like Levi (also known as Matthew), who worked for Rome. These tax collectors, however, were not viewed as simple agents or bureaucrats. They were known to charge higher taxes than were due and to pocket the excess. They were despised as collaborators who had aligned themselves with the hated occupying force. The taxes they collected were a continuing symbol of the oppression the Jews felt as a conquered people, and the tax collectors were considered participants in that oppression.
Undeserved Praise
By Julie Ackerman Link
I have not come to call the righteous, but sinners, to repentance. —Luke 5:32
Even before I could afford a self-cleaning oven, I managed to keep my oven clean. Guests even commented on it when we had them over for a meal. “Wow, your oven is so clean. It looks like new.” I accepted the praise even though I knew I didn’t deserve it. The reason my oven was clean had nothing to do with my meticulous scrubbing; it was clean because I so seldom used it.
How often, I wonder, am I guilty of accepting undeserved admiration for my “clean” life? It’s easy to give the impression of being virtuous; simply do nothing difficult, controversial, or upsetting to people. But Jesus said we are to love people who don’t agree with us, who don’t share our values, who don’t even like us. Love requires that we get involved in the messy situations of people’s lives. Jesus was frequently in trouble with religious leaders who were more concerned about keeping their own reputations clean than they were about the spiritual condition of those they were supposed to care for. They considered Jesus and His disciples unclean for mingling with sinners when they were simply trying to rescue people from their destructive way of life (Luke 5:30-31).
True disciples of Jesus are willing to risk their own reputations to help others out of the mire of sin.
Dear Lord, give me a heart of compassion for
those who are lost in sin. Help me not to be
concerned about what others think of me but
only that Your holy name will be honored.
Christ sends us out to bring others in.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 21, 2014
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith . . . —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman—an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises—human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes.
A Word with You, by Ron Hutchcraft
Tuesday, October 21, 2014
The Galaxies and the Groceries - #7247
I'm pretty easily amazed by technology, so I am totally amazed by my wife's camera. She's a great photographer. You can take the same camera and get two totally different views, just by using two different lenses. She taught me this. For example, we took a lot of pictures at our local football games, because I worked with the team there. And when you put on the wide angle lens, you can see the entire field through that camera. Amazing! Now, when you change that to say a zoom lens, it really magnifies things. You can fill that camera's view with just one face. It amazes me to see how it can go from the big picture to some small, little detail.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Galaxies and the Groceries."
Our word for today from the Word of God comes from Matthew 6:9. I think you might just recognize these words. Jesus says, "This is how you should pray, 'Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us today our daily bread.'" You might have been kind of saying the words along with me. That's the Lord's Prayer. Did you know the Lord's Prayer is really a camera with two lenses? First, it's looking at our Heavenly Father.
Now, I don't know what you feel when you hear the word father; I don't know what that word means to you. It may depend on your growing up experience. I don't know what your father was like or if he was there for you. But remember, when you hear about God being our Father, we're not talking about the father you had on earth. No, God is the Father you and I wish we had.
Now, let's look at that God with the wide angle lens. He's in heaven. His name is to be reverenced, hallowed. We should be driven to our knees by who He is. He is the God who rules a hundred billion galaxies. And when you pray, you are in the Throne Room from which a hundred billion galaxies are governed. Prayer should never be boring. It should never be wimpy or trivial. Not when you know who you're with when you're praying.
The prayer then goes on and says, "Your kingdom come." This is talking about God's agenda on earth, His whole cosmic agenda. And the prayer is, "Lord, help me plug into Your cosmic agenda with my life." Your will, when it's done so awesomely in heaven we want that done on earth, Lord. So you pray with a sense of humility and awesomeness to God.
All of a sudden, "Give us this day our daily bread." Whoa! What just happened here? We just went from the galaxies to the groceries. Jesus is telling us that we can come to this awesome Father with this incredible plan and ask Him about today's lunch. Boy, you talk about going from the wide angle to the zoom lens. You can aim all the power of heaven on what you need on earth. Here is this unbelievably, awesome, powerful Father in heaven who is creating this great kingdom, who has this eternal plan, and you can talk to Him about "our daily bread." Wow!
Hebrews 4:16 says we can go boldly to "the Throne of Grace, so that we may receive mercy and find grace to help us in our time of need." That's God through the zoom lens. He's the God who cares about the little details of your life. He's our Father, and we can come right to Him and curl up in His lap and know that He cares about the details of our life, though He runs a hundred billion galaxies. What a miracle this is, that Jesus brings us into the presence of a heavenly Father who is big enough to rule this mighty universe and small enough to live in your heart and care about your daily bread.
Monday, October 20, 2014
Leviticus 24 , Bible Reading and Daily Devotionals
Max Lucado Daily: Prayers Aren’t Graded
Jesus downplayed the importance of words in prayers. We tend to do the opposite. The more words the better! We emphasize the appropriate prayer language, the latest prayer trend, the holiest prayer terminology. Against all this emphasis on syllables and rituals, Jesus says in Matthew 6:7: “Don’t ramble like heathens who talk a lot.” There’s no panel of angelic judges with numbered cards.
“Wow, Lucado, that prayer was a ten. God will certainly hear you!”
“Oh, Lucado, you scored a two this morning. Go home and practice.”
Prayers aren’t graded according to style. If prayer depends on how I pray, I’m sunk. But if the power of prayer depends on the One who hears the prayer, then I have hope.
Before Amen
Leviticus 24
Olive Oil and Bread Set Before the Lord
The Lord said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the Lord must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the Lord. 8 This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the Lord should be made clear to them.
13 Then the Lord said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the Lord your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the Lord commanded Moses.
Leviticus 24:5 That is, probably about 7 pounds or about 3.2 kilograms
Leviticus 24:7 Or representative
Our Daily Bread reading and devotion
Monday, October 20, 2014
Read: Proverbs 15:1-23
A gentle answer deflects anger,
but harsh words make tempers flare.
2 The tongue of the wise makes knowledge appealing,
but the mouth of a fool belches out foolishness.
3 The Lord is watching everywhere,
keeping his eye on both the evil and the good.
4 Gentle words are a tree of life;
a deceitful tongue crushes the spirit.
5 Only a fool despises a parent’s[a] discipline;
whoever learns from correction is wise.
6 There is treasure in the house of the godly,
but the earnings of the wicked bring trouble.
7 The lips of the wise give good advice;
the heart of a fool has none to give.
8 The Lord detests the sacrifice of the wicked,
but he delights in the prayers of the upright.
9 The Lord detests the way of the wicked,
but he loves those who pursue godliness.
10 Whoever abandons the right path will be severely disciplined;
whoever hates correction will die.
11 Even Death and Destruction[b] hold no secrets from the Lord.
How much more does he know the human heart!
12 Mockers hate to be corrected,
so they stay away from the wise.
13 A glad heart makes a happy face;
a broken heart crushes the spirit.
14 A wise person is hungry for knowledge,
while the fool feeds on trash.
15 For the despondent, every day brings trouble;
for the happy heart, life is a continual feast.
16 Better to have little, with fear for the Lord,
than to have great treasure and inner turmoil.
17 A bowl of vegetables with someone you love
is better than steak with someone you hate.
18 A hot-tempered person starts fights;
a cool-tempered person stops them.
19 A lazy person’s way is blocked with briers,
but the path of the upright is an open highway.
20 Sensible children bring joy to their father;
foolish children despise their mother.
21 Foolishness brings joy to those with no sense;
a sensible person stays on the right path.
22 Plans go wrong for lack of advice;
many advisers bring success.
23 Everyone enjoys a fitting reply;
it is wonderful to say the right thing at the right time!
Footnotes:
15:5 Hebrew father’s.
15:11 Hebrew Sheol and Abaddon.
Insight
A major theme in Proverbs concerns the use of our tongues (10:19-21; 12:18, 13:3; 17:27-28; 18:6-8; 25:11; 26:18-22). Proverbs 15 warns of the consequences of using wrong words and the benefits of using right words. A wise person is carefully restrained and judicious when speaking (vv.2,7,28).
A War Of Words
By David C. McCasland
A soft answer turns away wrath, but a harsh word stirs up anger. —Proverbs 15:1
On July 28, 1914, Austria-Hungary declared war on Serbia in response to the assassination of Archduke Francis Ferdinand and his wife, Sophie. Within 90 days, other European countries had taken sides to honor their military alliances and pursue their own ambitions. A single event escalated into World War I, one of the most destructive military conflicts of modern time.
The tragedy of war is staggering, yet our relationships and families can begin to fracture with only a few hateful words. James wrote, “See how great a forest a little fire kindles!” (James 3:5). A key to avoiding verbal conflict is found in Proverbs: “A soft answer turns away wrath, but a harsh word stirs up anger” (15:1).
A small comment can start a large fight. When we, by God’s grace, choose not to retaliate with our words, we honor Jesus our Savior. When He was abused and insulted, He fulfilled the prophetic words of Isaiah, “He was oppressed and He was afflicted, yet He opened not His mouth” (Isa. 53:7).
Proverbs urges us to speak the truth and seek peace through our words. “A wholesome tongue is a tree of life, . . . and a word spoken in due season, how good it is!” (15:4,23).
A careless word may kindle strife,
A cruel word may wreck a life;
A timely word may lessen stress,
A loving word may heal and bless. —Anon.
Lord, make me an instrument of your peace. Where there is hatred, let me sow love.
My Utmost for His Highest, by Oswald Chambers
Monday, October 20, 2014
Is God’s Will My Will?
This is the will of God, your sanctification . . . —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
A Word with You, by Ron Hutchcraft
Monday, October 20, 2014
Where Are the Bullets? - #7246
There are certain times of the year when the lawn grows like the set of a Tarzan movie. I remember a time when we had been gone for two or three weeks. We came home and saw the lawn taking over the neighborhood. Now, my youngest son had been very, very busy that summer. But finally he was available on this day when it was desperately needed. So he said, "OK, the lawn's high." He and the mower are outside ready to go. And then I was waiting for the beautiful music of that mower running-nothing. Why? My son came in and said, "Dad, I tried everything. That mower isn't working." Oh, man, it was frustrating. There was the need, here's the worker. Where's the tool?
I'm Ron Hutchcraft and I want to have A Word With You today about "Where Are the Bullets?"
In a moment, we'll look at our word for today from the Word of God which is in chapter 1 of the Old Testament book of Haggai. But first, let me just tell you, there are some disturbing trends that a lot of us have seen. Career missionaries are taking longer each year to raise their support. They can't find enough people to give. Denominations have missionary candidates ready to go, but no funds to send them. Increasingly, churches are decreasing their missionary budgets to spend more right here at home. You can offer a class in missions or sharing Christ, and often it will be very sparsely attended.
It's like my son with the lawn mower. There's the need, there's the worker, but no tool to do it with. The money's not there. Now, this has got to be heartbreaking to a God who sacrificed His one and only Son for this world. We're even looking at a time where increasingly mission budgets are being cut back and less and less is being spent on a lost world and more and more on us right here.
All right, here's our word for today from the Word of God that will tell you what's happening. It was happening back then; it's happening now. Haggai 1:5. "This is what the Lord Almighty says, 'Give careful thought to your ways. You have planted much but harvested little. You reap but never have enough. You drink but you never have your fill. You put on clothes but you're not warm. You earn wages only to put them in a purse with holes in it."
He's talking about people who are successful but they're restless. And in verse 7, "This is what the Lord Almighty says, 'Give careful thought to your ways.'" Now, he's talking here about the need and His command to rebuild His temple. He says, "'Go up into the mountains and bring down timber and build a house so I may have pleasure in it and be honored. You expected much, but see, it turned out to be little. What you brought home I blew away. Why?' declares the Lord. 'Because of My house (get this) which remains in ruins while each of you is busy with his own house.'" Wow! Those are the words that nail me, "Busy with your own house."
Could it be we've been putting our best into our kingdom and leaving Him with the leftovers? Our friend who was giving a substantial gift to the Lord's work said, "Ron, I have to give this. What would happen if God had a soldier at the front line and there's the enemy. And the soldier's got his gun, he's trained, he's ready to fight, and suddenly he says, "Wait a minute! Where's the bullets? They didn't give me any bullets."
You know, that's what is happening to the work of God in this country and around the world. It's like the day we needed something to mow the lawn. We had a need; we had a worker, but no equipment to do the job. In many places today the work of God is standing paralyzed and limited because somebody isn't sending the bullets.
We could be in the final battle for people's lives before Christ comes back. And you've been trusted with some of God's ammunition. That's not for you to sit on, to build your own house. This is no time for men and women on the front lines to be without bullets.
Make this your battle. God's battles then become your battles as well. Commit to seeing that the front line soldiers have the ammunition they need.
Jesus downplayed the importance of words in prayers. We tend to do the opposite. The more words the better! We emphasize the appropriate prayer language, the latest prayer trend, the holiest prayer terminology. Against all this emphasis on syllables and rituals, Jesus says in Matthew 6:7: “Don’t ramble like heathens who talk a lot.” There’s no panel of angelic judges with numbered cards.
“Wow, Lucado, that prayer was a ten. God will certainly hear you!”
“Oh, Lucado, you scored a two this morning. Go home and practice.”
Prayers aren’t graded according to style. If prayer depends on how I pray, I’m sunk. But if the power of prayer depends on the One who hears the prayer, then I have hope.
Before Amen
Leviticus 24
Olive Oil and Bread Set Before the Lord
The Lord said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the Lord must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the Lord. 8 This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the Lord should be made clear to them.
13 Then the Lord said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the Lord your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the Lord commanded Moses.
Leviticus 24:5 That is, probably about 7 pounds or about 3.2 kilograms
Leviticus 24:7 Or representative
Our Daily Bread reading and devotion
Monday, October 20, 2014
Read: Proverbs 15:1-23
A gentle answer deflects anger,
but harsh words make tempers flare.
2 The tongue of the wise makes knowledge appealing,
but the mouth of a fool belches out foolishness.
3 The Lord is watching everywhere,
keeping his eye on both the evil and the good.
4 Gentle words are a tree of life;
a deceitful tongue crushes the spirit.
5 Only a fool despises a parent’s[a] discipline;
whoever learns from correction is wise.
6 There is treasure in the house of the godly,
but the earnings of the wicked bring trouble.
7 The lips of the wise give good advice;
the heart of a fool has none to give.
8 The Lord detests the sacrifice of the wicked,
but he delights in the prayers of the upright.
9 The Lord detests the way of the wicked,
but he loves those who pursue godliness.
10 Whoever abandons the right path will be severely disciplined;
whoever hates correction will die.
11 Even Death and Destruction[b] hold no secrets from the Lord.
How much more does he know the human heart!
12 Mockers hate to be corrected,
so they stay away from the wise.
13 A glad heart makes a happy face;
a broken heart crushes the spirit.
14 A wise person is hungry for knowledge,
while the fool feeds on trash.
15 For the despondent, every day brings trouble;
for the happy heart, life is a continual feast.
16 Better to have little, with fear for the Lord,
than to have great treasure and inner turmoil.
17 A bowl of vegetables with someone you love
is better than steak with someone you hate.
18 A hot-tempered person starts fights;
a cool-tempered person stops them.
19 A lazy person’s way is blocked with briers,
but the path of the upright is an open highway.
20 Sensible children bring joy to their father;
foolish children despise their mother.
21 Foolishness brings joy to those with no sense;
a sensible person stays on the right path.
22 Plans go wrong for lack of advice;
many advisers bring success.
23 Everyone enjoys a fitting reply;
it is wonderful to say the right thing at the right time!
Footnotes:
15:5 Hebrew father’s.
15:11 Hebrew Sheol and Abaddon.
Insight
A major theme in Proverbs concerns the use of our tongues (10:19-21; 12:18, 13:3; 17:27-28; 18:6-8; 25:11; 26:18-22). Proverbs 15 warns of the consequences of using wrong words and the benefits of using right words. A wise person is carefully restrained and judicious when speaking (vv.2,7,28).
A War Of Words
By David C. McCasland
A soft answer turns away wrath, but a harsh word stirs up anger. —Proverbs 15:1
On July 28, 1914, Austria-Hungary declared war on Serbia in response to the assassination of Archduke Francis Ferdinand and his wife, Sophie. Within 90 days, other European countries had taken sides to honor their military alliances and pursue their own ambitions. A single event escalated into World War I, one of the most destructive military conflicts of modern time.
The tragedy of war is staggering, yet our relationships and families can begin to fracture with only a few hateful words. James wrote, “See how great a forest a little fire kindles!” (James 3:5). A key to avoiding verbal conflict is found in Proverbs: “A soft answer turns away wrath, but a harsh word stirs up anger” (15:1).
A small comment can start a large fight. When we, by God’s grace, choose not to retaliate with our words, we honor Jesus our Savior. When He was abused and insulted, He fulfilled the prophetic words of Isaiah, “He was oppressed and He was afflicted, yet He opened not His mouth” (Isa. 53:7).
Proverbs urges us to speak the truth and seek peace through our words. “A wholesome tongue is a tree of life, . . . and a word spoken in due season, how good it is!” (15:4,23).
A careless word may kindle strife,
A cruel word may wreck a life;
A timely word may lessen stress,
A loving word may heal and bless. —Anon.
Lord, make me an instrument of your peace. Where there is hatred, let me sow love.
My Utmost for His Highest, by Oswald Chambers
Monday, October 20, 2014
Is God’s Will My Will?
This is the will of God, your sanctification . . . —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
A Word with You, by Ron Hutchcraft
Monday, October 20, 2014
Where Are the Bullets? - #7246
There are certain times of the year when the lawn grows like the set of a Tarzan movie. I remember a time when we had been gone for two or three weeks. We came home and saw the lawn taking over the neighborhood. Now, my youngest son had been very, very busy that summer. But finally he was available on this day when it was desperately needed. So he said, "OK, the lawn's high." He and the mower are outside ready to go. And then I was waiting for the beautiful music of that mower running-nothing. Why? My son came in and said, "Dad, I tried everything. That mower isn't working." Oh, man, it was frustrating. There was the need, here's the worker. Where's the tool?
I'm Ron Hutchcraft and I want to have A Word With You today about "Where Are the Bullets?"
In a moment, we'll look at our word for today from the Word of God which is in chapter 1 of the Old Testament book of Haggai. But first, let me just tell you, there are some disturbing trends that a lot of us have seen. Career missionaries are taking longer each year to raise their support. They can't find enough people to give. Denominations have missionary candidates ready to go, but no funds to send them. Increasingly, churches are decreasing their missionary budgets to spend more right here at home. You can offer a class in missions or sharing Christ, and often it will be very sparsely attended.
It's like my son with the lawn mower. There's the need, there's the worker, but no tool to do it with. The money's not there. Now, this has got to be heartbreaking to a God who sacrificed His one and only Son for this world. We're even looking at a time where increasingly mission budgets are being cut back and less and less is being spent on a lost world and more and more on us right here.
All right, here's our word for today from the Word of God that will tell you what's happening. It was happening back then; it's happening now. Haggai 1:5. "This is what the Lord Almighty says, 'Give careful thought to your ways. You have planted much but harvested little. You reap but never have enough. You drink but you never have your fill. You put on clothes but you're not warm. You earn wages only to put them in a purse with holes in it."
He's talking about people who are successful but they're restless. And in verse 7, "This is what the Lord Almighty says, 'Give careful thought to your ways.'" Now, he's talking here about the need and His command to rebuild His temple. He says, "'Go up into the mountains and bring down timber and build a house so I may have pleasure in it and be honored. You expected much, but see, it turned out to be little. What you brought home I blew away. Why?' declares the Lord. 'Because of My house (get this) which remains in ruins while each of you is busy with his own house.'" Wow! Those are the words that nail me, "Busy with your own house."
Could it be we've been putting our best into our kingdom and leaving Him with the leftovers? Our friend who was giving a substantial gift to the Lord's work said, "Ron, I have to give this. What would happen if God had a soldier at the front line and there's the enemy. And the soldier's got his gun, he's trained, he's ready to fight, and suddenly he says, "Wait a minute! Where's the bullets? They didn't give me any bullets."
You know, that's what is happening to the work of God in this country and around the world. It's like the day we needed something to mow the lawn. We had a need; we had a worker, but no equipment to do the job. In many places today the work of God is standing paralyzed and limited because somebody isn't sending the bullets.
We could be in the final battle for people's lives before Christ comes back. And you've been trusted with some of God's ammunition. That's not for you to sit on, to build your own house. This is no time for men and women on the front lines to be without bullets.
Make this your battle. God's battles then become your battles as well. Commit to seeing that the front line soldiers have the ammunition they need.
Sunday, October 19, 2014
Leviticus 23 bible reading and devotionals.
MaxLucado.com: What Are You Looking For?
Jesus said:
“I am the bread that gives life.”
“I am the resurrection and the life.”
“I am the way, the truth, and the life.”
“I will come back and take you with me.”
Jesus, ever proclaiming– ever offering, but never forcing! It’s His voice. But, it’s our choice.
Near the tomb of Lazarus, Jesus said, “Everyone who lives and believes in me will never die. Martha, do you believe this?” (John 11:26)
The first time John hears Jesus speak, Jesus asks the question, “What are you looking for?” (John 1:38)
The honest questions. The thundering claims. The gentle touch. God will whisper. God will shout. God will touch and tug. God will take away our burdens; he’ll even take away our blessings. If there are a thousand steps between us and Him, he will take all but one. But he will leave the final one for us.
The choice is ours.
From A Gentle Thunder
Leviticus 23
The Appointed Festivals
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.
The Passover and the Festival of Unleavened Bread
4 “‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The Lord’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The Lord said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’”
The Festival of Trumpets
23 The Lord said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the Lord.’”
The Day of Atonement
26 The Lord said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the Lord. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The Lord said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.
37 (“‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the Lord’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. 41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”
44 So Moses announced to the Israelites the appointed festivals of the Lord.
Our Daily Bread reading and devotion
Sunday, October 19, 2014
Read: Matthew 7:24–29
Building on a Solid Foundation
“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. 25 Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. 26 But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. 27 When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 for he taught with real authority—quite unlike their teachers of religious law.
Insight
Jesus had just finished giving His “Sermon on the Mount” when He used the analogy found in today’s passage. His teachings provide a stable foundation that will weather any storm. The wind, the rain, and the house are not the problem. The house built on the sand fell down because the sand provided no support in the wind and rain. The wind and rain washed and blew away the foundation so that there was nothing to support the house. Even the best house will crumble with no foundation.
The Right Foundation
By Marion Stroud
Whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock. —Matthew 7:24
“I’ve got bad news for you,” said the builder, who was renovating an old house I had inherited. “When we started to convert the back half of the garage for your office, we found that the walls had almost no foundation. We will have to demolish them, dig proper foundations, and start again.”
“Do you have to do that?” I pleaded, silently calculating the extra cost. “Can’t you just patch it up?” But the builder was adamant. “Unless we go down to the proper depth, the building inspector won’t approve it. The right foundation is vital.”
The right foundation makes the difference between something that lasts and something temporary. Jesus knew that though foundations are invisible, they are vitally important to the strength and stability of the house (Matt. 7:24-25), especially when it is battered by the elements. He also knew the hearts of His listeners. They would be tempted to take the easy way, find shortcuts, or do things by halves to gain their objectives.
Other foundations may be quicker and easier. Building our lives on the right foundation is hard work, but God’s truth is the only bedrock worth building on. When the storms of life hit, houses built on and held together by Him stand firm.
Father, the winds of life’s storms can be
powerful and threatening. Thank You for the
foundation of the truth of Your faithfulness. Help
me to rely on Your strength in my storms.
The wise man builds his house upon the Rock.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 19, 2014
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
Jesus said:
“I am the bread that gives life.”
“I am the resurrection and the life.”
“I am the way, the truth, and the life.”
“I will come back and take you with me.”
Jesus, ever proclaiming– ever offering, but never forcing! It’s His voice. But, it’s our choice.
Near the tomb of Lazarus, Jesus said, “Everyone who lives and believes in me will never die. Martha, do you believe this?” (John 11:26)
The first time John hears Jesus speak, Jesus asks the question, “What are you looking for?” (John 1:38)
The honest questions. The thundering claims. The gentle touch. God will whisper. God will shout. God will touch and tug. God will take away our burdens; he’ll even take away our blessings. If there are a thousand steps between us and Him, he will take all but one. But he will leave the final one for us.
The choice is ours.
From A Gentle Thunder
Leviticus 23
The Appointed Festivals
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.
The Passover and the Festival of Unleavened Bread
4 “‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The Lord’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The Lord said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’”
The Festival of Trumpets
23 The Lord said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the Lord.’”
The Day of Atonement
26 The Lord said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the Lord. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The Lord said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.
37 (“‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the Lord’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. 41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”
44 So Moses announced to the Israelites the appointed festivals of the Lord.
Our Daily Bread reading and devotion
Sunday, October 19, 2014
Read: Matthew 7:24–29
Building on a Solid Foundation
“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. 25 Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. 26 But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. 27 When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 for he taught with real authority—quite unlike their teachers of religious law.
Insight
Jesus had just finished giving His “Sermon on the Mount” when He used the analogy found in today’s passage. His teachings provide a stable foundation that will weather any storm. The wind, the rain, and the house are not the problem. The house built on the sand fell down because the sand provided no support in the wind and rain. The wind and rain washed and blew away the foundation so that there was nothing to support the house. Even the best house will crumble with no foundation.
The Right Foundation
By Marion Stroud
Whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock. —Matthew 7:24
“I’ve got bad news for you,” said the builder, who was renovating an old house I had inherited. “When we started to convert the back half of the garage for your office, we found that the walls had almost no foundation. We will have to demolish them, dig proper foundations, and start again.”
“Do you have to do that?” I pleaded, silently calculating the extra cost. “Can’t you just patch it up?” But the builder was adamant. “Unless we go down to the proper depth, the building inspector won’t approve it. The right foundation is vital.”
The right foundation makes the difference between something that lasts and something temporary. Jesus knew that though foundations are invisible, they are vitally important to the strength and stability of the house (Matt. 7:24-25), especially when it is battered by the elements. He also knew the hearts of His listeners. They would be tempted to take the easy way, find shortcuts, or do things by halves to gain their objectives.
Other foundations may be quicker and easier. Building our lives on the right foundation is hard work, but God’s truth is the only bedrock worth building on. When the storms of life hit, houses built on and held together by Him stand firm.
Father, the winds of life’s storms can be
powerful and threatening. Thank You for the
foundation of the truth of Your faithfulness. Help
me to rely on Your strength in my storms.
The wise man builds his house upon the Rock.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 19, 2014
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
Saturday, October 18, 2014
Mark 10:1-31 Bible Reading and Daily Devotionals
Max Lucado Daily: He is Preparing a Place
God's purpose from all eternity is to prepare a family to indwell the kingdom of God. "For I know the plans I have for you," declares the Lord, "plans to prosper you and not harm you, plans to give you a hope and a future." (Jeremiah 29:11).
God's plotting for our good. In all the setbacks, He is ordaining the best for our future. Every event of our day is designed to draw us toward our God and our destiny. When people junk you in the pit, God can use it for good. When family members sell you out, God will recycle the pain. Falsely accused? Utterly abandoned? You may stumble but you will not fall. You will get through this!
Not because you are strong, but because God is. Not because you are big, but because God is. Not because you're good, but because God is. He has a place prepared for you!
From You'll Get Through This
Mark 10:1-31
Divorce
Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”
5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’[a] 7 ‘For this reason a man will leave his father and mother and be united to his wife,[b] 8 and the two will become one flesh.’[c] So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”
Footnotes:
Mark 10:6 Gen. 1:27
Mark 10:7 Some early manuscripts do not have and be united to his wife.
Mark 10:8 Gen. 2:24
Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
Mark 10:24 Some manuscripts is for those who trust in riches
Our Daily Bread reading and devotion
Saturday, October 18, 2014
Read: 1 Samuel 20:32-42
“But why should he be put to death?” Jonathan asked his father. “What has he done?” 33 Then Saul hurled his spear at Jonathan, intending to kill him. So at last Jonathan realized that his father was really determined to kill David.
34 Jonathan left the table in fierce anger and refused to eat on that second day of the festival, for he was crushed by his father’s shameful behavior toward David.
35 The next morning, as agreed, Jonathan went out into the field and took a young boy with him to gather his arrows. 36 “Start running,” he told the boy, “so you can find the arrows as I shoot them.” So the boy ran, and Jonathan shot an arrow beyond him. 37 When the boy had almost reached the arrow, Jonathan shouted, “The arrow is still ahead of you. 38 Hurry, hurry, don’t wait.” So the boy quickly gathered up the arrows and ran back to his master. 39 He, of course, suspected nothing; only Jonathan and David understood the signal. 40 Then Jonathan gave his bow and arrows to the boy and told him to take them back to town.
41 As soon as the boy was gone, David came out from where he had been hiding near the stone pile.[a] Then David bowed three times to Jonathan with his face to the ground. Both of them were in tears as they embraced each other and said good-bye, especially David.
42 At last Jonathan said to David, “Go in peace, for we have sworn loyalty to each other in the Lord’s name. The Lord is the witness of a bond between us and our children forever.” Then David left, and Jonathan returned to the town.[b]
Footnotes:
20:41 As in Greek version; Hebrew reads near the south edge.
20:42 This sentence is numbered 21:1 in Hebrew text.
Insight
Jonathan’s friendship with David was marked by brotherly affection, but it also displayed Jonathan’s self-sacrifice. The throne that would have been his destiny as the son of King Saul had already been given to David (1 Sam. 16:10-13).
A Genuine Friend
By Jennifer Benson Schuldt
Two are better than one. —Ecclesiastes 4:9
In the novel Shane, a friendship forms between Joe Starrett, a farmer on the American frontier, and Shane, a mysterious man who stops to rest at the Starrett home. The men first bond as they work together to remove a giant tree stump from Joe’s land. The relationship deepens as Joe rescues Shane from a fight and Shane helps Joe improve and guard his farmland. The men share a sense of mutual respect and loyalty that reflects what Scripture says: “Two are better than one . . . . If they fall, one will lift up his companion” (Eccl. 4:9-10).
Jonathan and David modeled this principle as well. Circumstances tested their friendship when David suspected that King Saul wanted him dead. Jonathan doubted this, but David believed it to be true (1 Sam. 20:2-3). Eventually, they decided David would hide in a field while Jonathan questioned his father about the matter. When Saul’s deadly intent became clear, the friends wept together and Jonathan blessed David as he fled (v.42).
You have a genuine friend in Jesus if you have accepted His offer of salvation—a friend who is always loyal; one who lifts you when you stumble. He has shown you the greatest love one friend can have for another—love that led Him to sacrifice His life for you (John 15:13).
What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer! —Scriven
Jesus is your most trusted Friend.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 18, 2014
The Key to the Missionary’s Devotion
. . . they went forth for His name’s sake . . . —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
God's purpose from all eternity is to prepare a family to indwell the kingdom of God. "For I know the plans I have for you," declares the Lord, "plans to prosper you and not harm you, plans to give you a hope and a future." (Jeremiah 29:11).
God's plotting for our good. In all the setbacks, He is ordaining the best for our future. Every event of our day is designed to draw us toward our God and our destiny. When people junk you in the pit, God can use it for good. When family members sell you out, God will recycle the pain. Falsely accused? Utterly abandoned? You may stumble but you will not fall. You will get through this!
Not because you are strong, but because God is. Not because you are big, but because God is. Not because you're good, but because God is. He has a place prepared for you!
From You'll Get Through This
Mark 10:1-31
Divorce
Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”
5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’[a] 7 ‘For this reason a man will leave his father and mother and be united to his wife,[b] 8 and the two will become one flesh.’[c] So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”
Footnotes:
Mark 10:6 Gen. 1:27
Mark 10:7 Some early manuscripts do not have and be united to his wife.
Mark 10:8 Gen. 2:24
Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
Mark 10:24 Some manuscripts is for those who trust in riches
Our Daily Bread reading and devotion
Saturday, October 18, 2014
Read: 1 Samuel 20:32-42
“But why should he be put to death?” Jonathan asked his father. “What has he done?” 33 Then Saul hurled his spear at Jonathan, intending to kill him. So at last Jonathan realized that his father was really determined to kill David.
34 Jonathan left the table in fierce anger and refused to eat on that second day of the festival, for he was crushed by his father’s shameful behavior toward David.
35 The next morning, as agreed, Jonathan went out into the field and took a young boy with him to gather his arrows. 36 “Start running,” he told the boy, “so you can find the arrows as I shoot them.” So the boy ran, and Jonathan shot an arrow beyond him. 37 When the boy had almost reached the arrow, Jonathan shouted, “The arrow is still ahead of you. 38 Hurry, hurry, don’t wait.” So the boy quickly gathered up the arrows and ran back to his master. 39 He, of course, suspected nothing; only Jonathan and David understood the signal. 40 Then Jonathan gave his bow and arrows to the boy and told him to take them back to town.
41 As soon as the boy was gone, David came out from where he had been hiding near the stone pile.[a] Then David bowed three times to Jonathan with his face to the ground. Both of them were in tears as they embraced each other and said good-bye, especially David.
42 At last Jonathan said to David, “Go in peace, for we have sworn loyalty to each other in the Lord’s name. The Lord is the witness of a bond between us and our children forever.” Then David left, and Jonathan returned to the town.[b]
Footnotes:
20:41 As in Greek version; Hebrew reads near the south edge.
20:42 This sentence is numbered 21:1 in Hebrew text.
Insight
Jonathan’s friendship with David was marked by brotherly affection, but it also displayed Jonathan’s self-sacrifice. The throne that would have been his destiny as the son of King Saul had already been given to David (1 Sam. 16:10-13).
A Genuine Friend
By Jennifer Benson Schuldt
Two are better than one. —Ecclesiastes 4:9
In the novel Shane, a friendship forms between Joe Starrett, a farmer on the American frontier, and Shane, a mysterious man who stops to rest at the Starrett home. The men first bond as they work together to remove a giant tree stump from Joe’s land. The relationship deepens as Joe rescues Shane from a fight and Shane helps Joe improve and guard his farmland. The men share a sense of mutual respect and loyalty that reflects what Scripture says: “Two are better than one . . . . If they fall, one will lift up his companion” (Eccl. 4:9-10).
Jonathan and David modeled this principle as well. Circumstances tested their friendship when David suspected that King Saul wanted him dead. Jonathan doubted this, but David believed it to be true (1 Sam. 20:2-3). Eventually, they decided David would hide in a field while Jonathan questioned his father about the matter. When Saul’s deadly intent became clear, the friends wept together and Jonathan blessed David as he fled (v.42).
You have a genuine friend in Jesus if you have accepted His offer of salvation—a friend who is always loyal; one who lifts you when you stumble. He has shown you the greatest love one friend can have for another—love that led Him to sacrifice His life for you (John 15:13).
What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer! —Scriven
Jesus is your most trusted Friend.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 18, 2014
The Key to the Missionary’s Devotion
. . . they went forth for His name’s sake . . . —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
Friday, October 17, 2014
Leviticus 22, Bible Reading and Daily Devotionals
Max Lucado Daily:
God Chats in the Closet
Religious leaders loved to make theater out of their prayers. The show nauseated Jesus. In Matthew 6:6 He said, "When you pray, go into your room, close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and He will reward you."
The words surely stunned Jesus' audience. The people were simple farmers and stonemasons. They couldn't enter the temple. But they could enter their closets. The point? He is low on fancy, high on accessibility. You need not woo him with location! Or wow him with eloquence. It's the power of a simple prayer.
Join me every day for 4 weeks, to pray 4 minutes, a simple prayer. Sign on at BeforeAmen.com. Then get ready to connect with God like never before!
Before Amen
Leviticus 22
The Lord said to Moses, 2 “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the Lord.
3 “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.
4 “‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the Lord.
9 “‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.
10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.
14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the Lord 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.’”
Unacceptable Sacrifices
17 The Lord said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox[d] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”
26 The Lord said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28 Do not slaughter a cow or a sheep and its young on the same day.
29 “When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the Lord.
31 “Keep my commands and follow them. I am the Lord. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33 and who brought you out of Egypt to be your God. I am the Lord.”
Leviticus 22:4 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
Leviticus 22:23 The Hebrew word can refer to either male or female.
Our Daily Bread reading and devotion
Friday, October 17, 2014
Read: Jonah 1:1–2:2
Jonah Runs from the Lord
The Lord gave this message to Jonah son of Amittai: 2 “Get up and go to the great city of Nineveh. Announce my judgment against it because I have seen how wicked its people are.”
3 But Jonah got up and went in the opposite direction to get away from the Lord. He went down to the port of Joppa, where he found a ship leaving for Tarshish. He bought a ticket and went on board, hoping to escape from the Lord by sailing to Tarshish.
4 But the Lord hurled a powerful wind over the sea, causing a violent storm that threatened to break the ship apart. 5 Fearing for their lives, the desperate sailors shouted to their gods for help and threw the cargo overboard to lighten the ship.
But all this time Jonah was sound asleep down in the hold. 6 So the captain went down after him. “How can you sleep at a time like this?” he shouted. “Get up and pray to your god! Maybe he will pay attention to us and spare our lives.”
7 Then the crew cast lots to see which of them had offended the gods and caused the terrible storm. When they did this, the lots identified Jonah as the culprit. 8 “Why has this awful storm come down on us?” they demanded. “Who are you? What is your line of work? What country are you from? What is your nationality?”
9 Jonah answered, “I am a Hebrew, and I worship the Lord, the God of heaven, who made the sea and the land.”
10 The sailors were terrified when they heard this, for he had already told them he was running away from the Lord. “Oh, why did you do it?” they groaned. 11 And since the storm was getting worse all the time, they asked him, “What should we do to you to stop this storm?”
12 “Throw me into the sea,” Jonah said, “and it will become calm again. I know that this terrible storm is all my fault.”
13 Instead, the sailors rowed even harder to get the ship to the land. But the stormy sea was too violent for them, and they couldn’t make it. 14 Then they cried out to the Lord, Jonah’s God. “O Lord,” they pleaded, “don’t make us die for this man’s sin. And don’t hold us responsible for his death. O Lord, you have sent this storm upon him for your own good reasons.”
15 Then the sailors picked Jonah up and threw him into the raging sea, and the storm stopped at once! 16 The sailors were awestruck by the Lord’s great power, and they offered him a sacrifice and vowed to serve him.
17 [a]Now the Lord had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights.
Jonah’s Prayer
2 [b]Then Jonah prayed to the Lord his God from inside the fish. 2 He said,
“I cried out to the Lord in my great trouble,
and he answered me.
I called to you from the land of the dead,[c]
and Lord, you heard me!
Footnotes:
1:17 Verse 1:17 is numbered 2:1 in Hebrew text.
2:1 Verses 2:1-10 are numbered 2:2-11 in Hebrew text.
2:2 Hebrew from Sheol.
From Peeker To Seeker
By Randy Kilgore
I cried out to the Lord because of my affliction, and He answered me. —Jonah 2:2
When our daughter was too young to walk or crawl, she created a way to hide from people when she wanted to be left alone or wanted her own way. She simply closed her eyes. Kathryn reasoned that anyone she couldn’t see also couldn’t see her. She used this tactic in her car seat when someone new tried to say hello; she used it in her highchair when she didn’t like the food; she even used it when we announced it was bedtime.
Jonah had a more grown-up strategy of hiding, but it wasn’t any more effective than our daughter’s. When God asked him to do something he didn’t want to do, he ran in the opposite direction. But he found out pretty quickly there is no place God couldn’t find him. In fact, Scripture is full of stories of God finding people when they didn’t necessarily want to be found (Ex. 2:11–3:6; 1 Kings 19:1-7; Acts 9:1-19).
Maybe you have tried to hide from God, or maybe you think even God can’t see you. Please know this: If God sees and hears the prayer of a rebellious prophet in the belly of a big fish, then He sees and hears you wherever you are, whatever you’ve done. But that’s nothing to be afraid of. It’s actually a great comfort. He’s always there, and He cares!
Thank You, God, that You are there for us.
We hear Your words: “You will seek Me
and find Me, when you search for Me
with all your heart” (Jer. 29:13).
We need not fear the troubles around us as long as the eye of the Lord is on us.
My Utmost for His Highest, by Oswald Chambers
Friday, October 17, 2014
The Key of the Greater Work
. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do . . .” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
A Word with You, by Ron Hutchcraft
Friday, October 17, 2014
The Horizon Fix - #7245
I was having a conversation with a young man who was a student in a Missionary Aviation course. Now, he had only had classroom training. He did have a little experience when he visited the flight training facility. On the second day they said, "Okay, go for it." He was flying! Now, he was carrying his notepad with him the day I saw him, and I noticed the sentence he had written at the top of his notes. It was obviously something he thought he would be tested on either in the classroom or maybe in the cockpit someday. Actually, it could be life-or-death information on a particular day. Here's what it said: "Attitude-the relationship of the known to the horizon." Now, he told me that simple discipline is what keeps an aircraft stable. Maybe you, too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Horizon Fix."
Our word for today from the Word of God comes from Hebrews 12:1-2. It's kind of an Olympic scene. The idea here is an Olympic runner. "Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance..." We're talking stability, steadiness here, right? "...the race marked out for us." How do you do that? "Let us fix our eyes on Jesus, the author and the perfecter of our faith." The One who was there when you started; the One who is going to be there at your finish line.
Now, this verse tells us which way our horizon is supposed to be. I asked my student friend to explain about the attitude and the horizon. He said, "Well, it's important to keep your aircraft on course and at a consistent rate of speed. If your attitude is pitching in a way that tilts you downward, your speed picks up. If you tilt in a way that points you upward, your speed slows down." He said, "The only way to keep things steady is to lock in on the horizon and keep adjusting your course in relation to the horizon." Wow! What a lesson in spiritual stability! In emotional stability!
See, if you navigate or make your decisions by your feelings, you're going to be all over the place. Maybe you have been. Your feelings lie to you so much of the time. If you navigate by the approval of other people you're going to be up and down all the time. Are you tired of the inconsistency, the roller coaster, the confusion? Well, then, adjust your attitude so it's lined up squarely with the horizon, and that's Jesus. "Looking to Jesus" it says.
What does that mean practically? It means there's only one way to launch your day-with a horizon check. You don't just fix your eyes on Jesus once and for all and say, "Got that done." You've got to do it each new day. So you get His book, His love letter – the Bible – in your lap each day. You say, "Jesus, talk to me through this." You read it. Then you apply it to something you're going to face that day. Then you talk to Him about what He's said to you. Then you get on your knees and you pray through your day and ask Him to help you see each person through His eyes, each situation through His eyes, each conversation, each decision you need to deal with, each task. You consciously make it His day before you live it.
Then as the storm's blowing you around during that day, the clouds roll in and your feelings are all over the place, don't make the mistake that Peter did when he was walking on the water. Remember? He was looking at Jesus and he walked on water miraculously. Then he started to look at the storm. He looked away from Jesus and he started to sink.
As long as you're focused on Jesus and not on your feelings, not your environment, you're not going to sink. Isaiah 26:3 says, "You will keep him in perfect peace whose mind is stayed on You." So, how's your attitude? Is it going up, going down, or going all over the place? Well, it's because probably you're not focused on the right place.
My student pilot friend said, "You have to focus on the horizon, because it is the only thing that never moves." Well, I only know one horizon that never moves. Jesus Christ of whom the Bible says, "He is the same yesterday, today and forever."
Thursday, October 16, 2014
Leviticus 21, Bible Reading and Daily Devotionals
Max Lucado Daily: A Whispered Reminder
In Matthew 6, Jesus prayed, "Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven."
A prayer that begins. . . "May I not view you as a distant father, but as one who has come to earth and understands the challenges and temptations of my life. Be near me today, whisper reminders that you're close. My friends need you today as they make difficult decisions in their workplace and in their families. Show them you are closer than even their earthly fathers. Thank you for hearing me and listening to my pleas. It's in Jesus' name I pray this, amen."
Join me in prayer every day for 4 weeks, and pray 4 minutes per day. Sign on at BeforeAmen.com-it'll change your life!
Before Amen
Leviticus 21
Rules for Priests
The Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2 except for a close relative, such as his mother or father, his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4 He must not make himself unclean for people related to him by marriage,[a] and so defile himself.
5 “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6 They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy.
7 “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8 Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy—I who make you holy.
9 “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt[b] or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord.
13 “‘The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”
16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.’”
24 So Moses told this to Aaron and his sons and to all the Israelites.
Our Daily Bread reading and devotion
Thursday, October 16, 2014
Read: Genesis 12:1-10; 13:1
The Call of Abram
The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. 2 I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. 3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”
4 So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 He took his wife, Sarai, his nephew Lot, and all his wealth—his livestock and all the people he had taken into his household at Haran—and headed for the land of Canaan. When they arrived in Canaan, 6 Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.
7 Then the Lord appeared to Abram and said, “I will give this land to your descendants.[a]” And Abram built an altar there and dedicated it to the Lord, who had appeared to him. 8 After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. 9 Then Abram continued traveling south by stages toward the Negev.
Abram and Sarai in Egypt
10 At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner.
Footnotes:
12:7 Hebrew seed.
Mysterious Detours
By Dave Branon
Our fathers trusted in You; they trusted, and You delivered them. —Psalm 22:4
Before my wife and I embarked on a 400-mile road trip, I set up the GPS with our daughter’s home in Missouri as the destination. As we traveled through Illinois, the GPS instructed us to get off the Interstate, resulting in a detour through the city of Harvey. After the GPS directed us back to
I-80, I was baffled by this mysterious detour. Why were we directed off a perfectly good highway?
I’ll never know the answer. We continued on our way, and we trusted the GPS to get us there and home again.
That got me to thinking about detours in life. We may seem to be traveling on a smooth pathway. Then for some reason, God redirects us into an unfamiliar area. Perhaps it is an illness, or a crisis at work or school, or an unexpected tragedy occurs. We don’t understand what God is doing.
Abraham faced a mysterious detour when God told him, “Get out of your country, from your family and from your father’s house” (Gen. 12:1). Surely Abraham must have wondered why God was routing him to the Negev desert. But he trusted God and His good purposes.
A GPS may make mistakes, but we can trust our unfailing God (Ps. 22:4). He will guide us through all our mysterious detours and lead us where He wants us to go.
We seek Your guidance, Lord, but we understand
that our path won’t always be without challenges.
Help us to trust You through the detours—knowing
that You have our best interests and Your honor at heart.
We don’t need to see the way when we stay close to the One who does.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 16, 2014
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest . . . .” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
A Word with You, by Ron Hutchcraft
Thursday, October 16, 2014
Breaking Up Your Long Trip - #7244
Our youngest son was not looking forward to the drive back to college. Oh, he liked to drive, but not 14 hours alone. In fact, his un-favorite state coming from New Jersey to the Midwest – Pennsylvania. Now, this has nothing to do with the scenery. It has nothing to do with the people. Pennsylvania is a great place. It has to do with the length of Pennsylvania. It's about twice as long as any other state between home and college for him. So, when you're driving, it seems like it's the eternal state. Please, no hate mail from Pennsylvania. You can address it to my son. This is not my fault. And that was years ago as a college student.
Now, every other time that he returned to college, he had people with him. But as this day approached when he'd be driving alone, the dread of this longest day was growing. I mean, he was worried about having an older car, he was worried about a sleepy driver, and he was wishing there really was such a thing as a Star Trek transporter. That long trip was discouraging until we made a suggestion that changed everything. We said, "Why don't you break up the trip?" So we arranged for a place to stay along the way, and he split the long journey into two manageable days. You know what? He enjoyed the trip. (Parents are so smart!)
I'm Ron Hutchcraft and I want to have A Word With You today about "Breaking Up Your Long Trip."
Our word for today from the Word of God comes from Deuteronomy 33:25. It happens to be one of my anchor verses. It is a simple, great promise from God. He says, "Your strength will equal your days." That's a pretty strong hint as to how you're supposed to handle life-days. Now there are other hints in the Bible. "This is the day the Lord has made." "Take up your cross daily and follow Me." "Give us this day our weekly... no, wait... monthly... no, our daily bread." See, it's all about days.
This is how God dispenses the spiritual and emotional resources we need to make it. He does it in 24-hour increments. The King James Version says "As your days are so shall your strength be." So you get Tuesday's strength for Tuesday. But if you're trying to run ahead and work on your Wednesday while you're still in Tuesday, you're going to sink because guess what? You've only got Tuesday's strength. We tend to say, "How am I ever going to get through this week, this month, this year? How am I going to get through this illness? How am I going to get through this tragedy, this crisis, this pain?" God's answer, "A day at a time."
My wife had hepatitis some years ago. She's always been such an important part of our ministry. You know, I already had a very, very full life; full of responsibilities. Suddenly she was out of commission and I had her responsibilities too! Life was very full, and our pastor's wife, who knows how our family worked said, "Ron, your wife has been out of commission for five weeks. How have you handled the load for five weeks?" I thought it was a good question, especially since I had months to go like this. I said, "Joanna, I haven't handled five weeks. I did 35 days." That's how God designed it.
It could be you're in emotional trouble right now because you're trying to deal with the weeks ahead and the months ahead, the "what ifs" and the "mights." You're like our son looking at that big trip. You're feeling overwhelmed; you're discouraged by the size of it. But then he broke up the long trip into manageable pieces and it changed everything. It's the same journey, but now it's doable. Worry stresses us because it runs ahead of today and it runs ahead of God's strength given on a daily basis.
Jesus has everything you're going to need to make the trip ahead. He has the money, He has the people, He has the energy, He has the grace, He has the wisdom, and He has the guidance. But He's going to dispense it to you as you need it for today-today's resources. So stay very close to Him, clinging to your Savior each new day.
So if you're looking down the road at a journey that you're not sure you can handle, please quit trying to deal with the whole trip at once. Do it God's way. Break it up into days. It's so exciting to wake up each morning and be able to say, "This is the day the Lord has made. Rejoice and be glad in it." You, Jesus, and a day. That's a trip you can do.
In Matthew 6, Jesus prayed, "Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven."
A prayer that begins. . . "May I not view you as a distant father, but as one who has come to earth and understands the challenges and temptations of my life. Be near me today, whisper reminders that you're close. My friends need you today as they make difficult decisions in their workplace and in their families. Show them you are closer than even their earthly fathers. Thank you for hearing me and listening to my pleas. It's in Jesus' name I pray this, amen."
Join me in prayer every day for 4 weeks, and pray 4 minutes per day. Sign on at BeforeAmen.com-it'll change your life!
Before Amen
Leviticus 21
Rules for Priests
The Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2 except for a close relative, such as his mother or father, his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4 He must not make himself unclean for people related to him by marriage,[a] and so defile himself.
5 “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6 They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy.
7 “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8 Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy—I who make you holy.
9 “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt[b] or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord.
13 “‘The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”
16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.’”
24 So Moses told this to Aaron and his sons and to all the Israelites.
Our Daily Bread reading and devotion
Thursday, October 16, 2014
Read: Genesis 12:1-10; 13:1
The Call of Abram
The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. 2 I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. 3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”
4 So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 He took his wife, Sarai, his nephew Lot, and all his wealth—his livestock and all the people he had taken into his household at Haran—and headed for the land of Canaan. When they arrived in Canaan, 6 Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.
7 Then the Lord appeared to Abram and said, “I will give this land to your descendants.[a]” And Abram built an altar there and dedicated it to the Lord, who had appeared to him. 8 After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. 9 Then Abram continued traveling south by stages toward the Negev.
Abram and Sarai in Egypt
10 At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner.
Footnotes:
12:7 Hebrew seed.
Mysterious Detours
By Dave Branon
Our fathers trusted in You; they trusted, and You delivered them. —Psalm 22:4
Before my wife and I embarked on a 400-mile road trip, I set up the GPS with our daughter’s home in Missouri as the destination. As we traveled through Illinois, the GPS instructed us to get off the Interstate, resulting in a detour through the city of Harvey. After the GPS directed us back to
I-80, I was baffled by this mysterious detour. Why were we directed off a perfectly good highway?
I’ll never know the answer. We continued on our way, and we trusted the GPS to get us there and home again.
That got me to thinking about detours in life. We may seem to be traveling on a smooth pathway. Then for some reason, God redirects us into an unfamiliar area. Perhaps it is an illness, or a crisis at work or school, or an unexpected tragedy occurs. We don’t understand what God is doing.
Abraham faced a mysterious detour when God told him, “Get out of your country, from your family and from your father’s house” (Gen. 12:1). Surely Abraham must have wondered why God was routing him to the Negev desert. But he trusted God and His good purposes.
A GPS may make mistakes, but we can trust our unfailing God (Ps. 22:4). He will guide us through all our mysterious detours and lead us where He wants us to go.
We seek Your guidance, Lord, but we understand
that our path won’t always be without challenges.
Help us to trust You through the detours—knowing
that You have our best interests and Your honor at heart.
We don’t need to see the way when we stay close to the One who does.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 16, 2014
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest . . . .” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
A Word with You, by Ron Hutchcraft
Thursday, October 16, 2014
Breaking Up Your Long Trip - #7244
Our youngest son was not looking forward to the drive back to college. Oh, he liked to drive, but not 14 hours alone. In fact, his un-favorite state coming from New Jersey to the Midwest – Pennsylvania. Now, this has nothing to do with the scenery. It has nothing to do with the people. Pennsylvania is a great place. It has to do with the length of Pennsylvania. It's about twice as long as any other state between home and college for him. So, when you're driving, it seems like it's the eternal state. Please, no hate mail from Pennsylvania. You can address it to my son. This is not my fault. And that was years ago as a college student.
Now, every other time that he returned to college, he had people with him. But as this day approached when he'd be driving alone, the dread of this longest day was growing. I mean, he was worried about having an older car, he was worried about a sleepy driver, and he was wishing there really was such a thing as a Star Trek transporter. That long trip was discouraging until we made a suggestion that changed everything. We said, "Why don't you break up the trip?" So we arranged for a place to stay along the way, and he split the long journey into two manageable days. You know what? He enjoyed the trip. (Parents are so smart!)
I'm Ron Hutchcraft and I want to have A Word With You today about "Breaking Up Your Long Trip."
Our word for today from the Word of God comes from Deuteronomy 33:25. It happens to be one of my anchor verses. It is a simple, great promise from God. He says, "Your strength will equal your days." That's a pretty strong hint as to how you're supposed to handle life-days. Now there are other hints in the Bible. "This is the day the Lord has made." "Take up your cross daily and follow Me." "Give us this day our weekly... no, wait... monthly... no, our daily bread." See, it's all about days.
This is how God dispenses the spiritual and emotional resources we need to make it. He does it in 24-hour increments. The King James Version says "As your days are so shall your strength be." So you get Tuesday's strength for Tuesday. But if you're trying to run ahead and work on your Wednesday while you're still in Tuesday, you're going to sink because guess what? You've only got Tuesday's strength. We tend to say, "How am I ever going to get through this week, this month, this year? How am I going to get through this illness? How am I going to get through this tragedy, this crisis, this pain?" God's answer, "A day at a time."
My wife had hepatitis some years ago. She's always been such an important part of our ministry. You know, I already had a very, very full life; full of responsibilities. Suddenly she was out of commission and I had her responsibilities too! Life was very full, and our pastor's wife, who knows how our family worked said, "Ron, your wife has been out of commission for five weeks. How have you handled the load for five weeks?" I thought it was a good question, especially since I had months to go like this. I said, "Joanna, I haven't handled five weeks. I did 35 days." That's how God designed it.
It could be you're in emotional trouble right now because you're trying to deal with the weeks ahead and the months ahead, the "what ifs" and the "mights." You're like our son looking at that big trip. You're feeling overwhelmed; you're discouraged by the size of it. But then he broke up the long trip into manageable pieces and it changed everything. It's the same journey, but now it's doable. Worry stresses us because it runs ahead of today and it runs ahead of God's strength given on a daily basis.
Jesus has everything you're going to need to make the trip ahead. He has the money, He has the people, He has the energy, He has the grace, He has the wisdom, and He has the guidance. But He's going to dispense it to you as you need it for today-today's resources. So stay very close to Him, clinging to your Savior each new day.
So if you're looking down the road at a journey that you're not sure you can handle, please quit trying to deal with the whole trip at once. Do it God's way. Break it up into days. It's so exciting to wake up each morning and be able to say, "This is the day the Lord has made. Rejoice and be glad in it." You, Jesus, and a day. That's a trip you can do.
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