Max Lucado Daily: Only the Meek Will See
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind the altar is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however. You have to stoop. The door is so low you can't possibly go in standing up.
The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees. So while theologians consulted their commentaries, and the elite were looking around to see who was watching, the successful checking their calendars, the meek were kneeling. They were kneeling in front of Jesus. May God find you doing the same.
From The Applause of Heaven
Acts 20:1-16
Through Macedonia and Greece
When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3 where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.
Eutychus Raised From the Dead at Troas
7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.
Paul’s Farewell to the Ephesian Elders
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Our Daily Bread reading and devotion
Sunday, August 28, 2016
Read: Genesis 16:1–13
Sarai, Abram’s wife, hadn’t yet produced a child.
She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.
3-4 So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.
5 Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”
6 “You decide,” said Abram. “Your maid is your business.”
Sarai was abusive to Hagar and Hagar ran away.
7-8 An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”
She said, “I’m running away from Sarai my mistress.”
9-12 The angel of God said, “Go back to your mistress. Put up with her abuse.” He continued, “I’m going to give you a big family, children past counting.
From this pregnancy, you’ll get a son: Name him Ishmael;
for God heard you, God answered you.
He’ll be a bucking bronco of a man,
a real fighter, fighting and being fought,
Always stirring up trouble,
always at odds with his family.”
13 She answered God by name, praying to the God who spoke to her, “You’re the God who sees me!
“Yes! He saw me; and then I saw him!”
Naming God
By Tim Gustafson
I have now seen the One who sees me. Genesis 16:13
In his book The God I Don’t Understand, Christopher Wright observes that an unlikely person is one of the first to give God a name. It’s Hagar!
Hagar’s story provides a disturbingly honest look at human history. It’s been years since God told Abram and Sarai they would have a son, and Sarai has only grown older and more impatient. In order to “help” God, she resorts to a custom of the day. She gives her slave, Hagar, to her husband, and Hagar becomes pregnant.
God sees us with eyes of compassion.
Predictably, dissension arises. Sarai mistreats Hagar, who runs away. Alone in the desert, she meets the angel of the Lord, who makes a promise strikingly similar to one God had made earlier—to Abram (see Gen. 15:5). “I will increase your descendants so much that they will be too numerous to count” (16:10). The angel names Hagar’s son Ishmael, which means “God hears” (v. 11). In response, this slave from a culture with multiple gods that could neither see nor hear gives God the name “You are the God who sees me” (v. 13).
“The God who sees us” is the God of impatient heroes and powerless runaways. He’s the God of the wealthy and well-connected as well as the destitute and lonely. He hears and sees and cares, achingly and deeply, for each of us.
Lord, You didn’t sugarcoat the story of Your people in the Bible and yet You loved them—as You love us—in spite of all the dirt and drama. You are the God who sees us, and yet we can still run to You.
Read about some of the names that Jesus is given. See The Amazing Names of the Messiah.
God sees us with eyes of compassion.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 28, 2016
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
Sunday, August 28, 2016
Saturday, August 27, 2016
Acts 19:21-41 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Makes His Point
There are certain things everyone knows not to do. You don't try to lasso a tornado. You don't fight a lion with a toothpick. You don't sneeze into the wind. You don't go bear hunting with a cork gun. And you don't send a shepherd boy to battle a giant. You don't, that is, unless you're out of options. Saul was. And it's when we're out of options that we are most ready for God's surprises.
Was Saul ever surprised! The king tried to give David some equipment. What do you want, boy? Shield? Sword? Grenades? Rifles? A helicopter?" David had something else in mind. Five smooth stones and an ordinary leather sling. The soldiers gasped. Saul sighed. Goliath jeered. David swung. And God made His point. Anyone who underestimates what God can do with the ordinary has rocks in his head!
From The Applause of Heaven
Acts 19:21-41
After all this had happened, Paul decided[a] to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
The Riot in Ephesus
23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”
28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.
32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.
Footnotes:
Acts 19:21 Or decided in the Spirit
Our Daily Bread reading and devotion
Saturday, August 27, 2016
Read: Exodus 4:1–12
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.
8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”
10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”
11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”
God’s Mouthpiece
By Amy Boucher Pye
Who gave human beings their mouths? . . . Is it not I, the Lord? Now go; I will help you speak. Exodus 4:11–12
My nerves fluttering, I waited for the phone to ring and the radio interview to start. I wondered what questions the host would ask and how I would respond. “Lord, I’m much better on paper,” I prayed. “But I suppose it’s the same as Moses—I need to trust that you will give me the words to speak.”
Of course I’m not comparing myself with Moses, the leader of God’s people who helped them escape slavery in Egypt to life in the Promised Land. A reluctant leader, Moses needed the Lord to reassure him that the Israelites would listen to him. The Lord revealed several signs to him, such as turning his shepherd’s staff into a snake (Ex. 4:3), but Moses hesitated to accept the mantle of leadership, saying he was slow of speech (v. 10). So God reminded him that He is the Lord and that He would help him speak. He would “be with his mouth” (as the original language translates, according to biblical scholars).
May my words today build up someone for Your glory.
We know that since the coming of the Holy Spirit at Pentecost, God’s Spirit lives within His children and that however inadequate we may feel, He will enable us to carry out the assignments He gives to us. The Lord will “be with our mouths.”
Lord Jesus, You dwell with me. May my words today build up someone for Your glory.
Share your story of how God helped you carry out an assignment at Facebook.com/ourdailybread.
As God’s people we are His mouthpiece to spread His good news.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 27, 2016
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
There are certain things everyone knows not to do. You don't try to lasso a tornado. You don't fight a lion with a toothpick. You don't sneeze into the wind. You don't go bear hunting with a cork gun. And you don't send a shepherd boy to battle a giant. You don't, that is, unless you're out of options. Saul was. And it's when we're out of options that we are most ready for God's surprises.
Was Saul ever surprised! The king tried to give David some equipment. What do you want, boy? Shield? Sword? Grenades? Rifles? A helicopter?" David had something else in mind. Five smooth stones and an ordinary leather sling. The soldiers gasped. Saul sighed. Goliath jeered. David swung. And God made His point. Anyone who underestimates what God can do with the ordinary has rocks in his head!
From The Applause of Heaven
Acts 19:21-41
After all this had happened, Paul decided[a] to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
The Riot in Ephesus
23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”
28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.
32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.
Footnotes:
Acts 19:21 Or decided in the Spirit
Our Daily Bread reading and devotion
Saturday, August 27, 2016
Read: Exodus 4:1–12
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.
8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”
10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”
11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”
God’s Mouthpiece
By Amy Boucher Pye
Who gave human beings their mouths? . . . Is it not I, the Lord? Now go; I will help you speak. Exodus 4:11–12
My nerves fluttering, I waited for the phone to ring and the radio interview to start. I wondered what questions the host would ask and how I would respond. “Lord, I’m much better on paper,” I prayed. “But I suppose it’s the same as Moses—I need to trust that you will give me the words to speak.”
Of course I’m not comparing myself with Moses, the leader of God’s people who helped them escape slavery in Egypt to life in the Promised Land. A reluctant leader, Moses needed the Lord to reassure him that the Israelites would listen to him. The Lord revealed several signs to him, such as turning his shepherd’s staff into a snake (Ex. 4:3), but Moses hesitated to accept the mantle of leadership, saying he was slow of speech (v. 10). So God reminded him that He is the Lord and that He would help him speak. He would “be with his mouth” (as the original language translates, according to biblical scholars).
May my words today build up someone for Your glory.
We know that since the coming of the Holy Spirit at Pentecost, God’s Spirit lives within His children and that however inadequate we may feel, He will enable us to carry out the assignments He gives to us. The Lord will “be with our mouths.”
Lord Jesus, You dwell with me. May my words today build up someone for Your glory.
Share your story of how God helped you carry out an assignment at Facebook.com/ourdailybread.
As God’s people we are His mouthpiece to spread His good news.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 27, 2016
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
Friday, August 26, 2016
2 Chronicles 30 , Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR SERMON
If Jesus heals you instantly, praise him. If you are still waiting for healing, trust him. Your suffering is your sermon.
My friend Jim has battled a muscular condition for much of his adult life. The atrophy slurs his speech and impairs his walk. But it does not diminish his faith or erase his smile. One Sunday we had asked church members to park in the back and leave the closest parking spots for guests. When I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. We didn’t mean for you to park far away, I wanted to say.
Jim’s life is an example. I pray that God will heal his body. But until he does, God is using Jim to inspire people like me. God will use your struggle to change others. God can use your suffering as your sermon!
From God is With You Every Day
2 Chronicles 30
Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.
6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: “O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don’t repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don’t be pigheaded as your ancestors were. Clasp God’s outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You’ll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won’t snub you—come back and he’ll welcome you with open arms.”
10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren’t too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren’t ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”
20 God responded to Hezekiah’s prayer and healed the people.
21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation’s worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Our Daily Bread reading and devotion
Friday, August 26, 2016
Read: 1 Peter 2:9–12
0 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
11-12 Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.
INSIGHT:
The apostle Peter wrote this letter to encourage Jewish and Gentile Christians in Asia Minor (modern Turkey) who were going through severe trials and suffering because of their faith in Jesus. Peter says that for the Christian, trials and suffering are inevitable and to be expected (1 Peter 4:12), although often unreasonable, unjust, and inexplicable (2:19–20). But these difficulties can be valuable to the believer and therefore glorifying to God (1:6–7). Although they are universal, they are certainly temporal (5:9–10). Peter calls us to rejoice in our trials because we participate not only in Christ’s suffering but also in His glory (1:7; 4:13).
Honorable Living
By Lawrence Darmani
You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9
While delivering a well-publicized speech, a respected leader and statesman got the attention of his nation by declaring that most of his country’s honorable Members of Parliament (MPs) were quite dishonorable. Citing lifestyles of corruption, pompous attitudes, unsavory language, and other vices, he rebuked the MPs and urged them to reform. As expected, his comments didn’t go well with them and they dispatched counter-criticisms his way.
We may not be public officials in positions of leadership, but we who follow Christ are a “chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). As such, our Lord calls us to lifestyles that honor Him.
We honor God’s name when we call Him our Father and live like His children.
The disciple Peter had some practical advice on how to do this. He urged us to “abstain from sinful desires, which wage war against your soul” (v. 11). Although he didn’t use the word honorable, he was calling us to behavior worthy of Christ.
As the apostle Paul phrased it in his letter to the Philippians, “Whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:8). Indeed, these are the characteristics of behavior that honor our Lord.
Lord, when we are honest with You, we understand how often we fall far short of honorable behavior. We know how much we need You. By Your Spirit, help us replace any selfish thoughts, words, and actions with things that please You and draw others to You.
We honor God’s name when we call Him our Father and live like His children.
My Utmost for His Highest, by Oswald Chambers
Friday, August 26, 2016
Are You Ever Troubled?
Peace I leave with you, My peace I give to you… —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Friday, August 26, 2016
A Thousand Teachers - #7730
I've been going to the barber for many years – and giving him increasingly less to work with. But one day I chastised him for actually throwing away all that good hair on the floor. You know, some of us could use that stuff! Well, anyway, Steve has been a barber for over 50 years – he's a craftsman at what he does. His dad came to America as an immigrant and made a living as a barber. So Steve literally grew up in a barber shop. Now, as he was cutting my hair one day – both of them – I learned how he became so good at what he does. He said, "Different men would come to my father's shop to cut hair, and I tried to learn something from each one of them. Each one had something different that you could learn from him."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."
Now looking at everyone you meet as someone from whom you learn something, that's an outlook that can make you a millionaire – spiritually, intellectually, and emotionally. Our word for today from the Word of God actually defines major differences between a wise person and foolish person. We're beginning with Proverbs 9:8, "Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you. Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer." OK, one person is teachable, and therefore wise and therefore enjoying rewards. Another person is not teachable, therefore not wise and therefore suffering.
Life is exciting when you look at each person you're with as someone you can learn something from. Like my barber realized watching those men cutting hair in his father's shop, each person has something different to show you. A while back, I met a man who was a surveyor. I said, "What makes someone a good surveyor?" so maybe I could find a life principle. I also met a man who's a consultant to real estate developers, so I asked him, "What's the most common mistake real estate developers make?" And he said, "Well, they stay with a bad thing too long." I thought that was a good standard by which to evaluate a lot of things in life.
One practical facet of humility is teachability – the open-hearted attitude that "I don't have all the answers." You can learn so much from a Christian who's different from you – they probably have a window on God that has shown them something you may have missed from your window. You can learn so much from children. In fact, their perspective on life is one Jesus told us we should all have. You can learn so much from your critics, even though it's not much fun. Your critic sees something that might be a blind spot for you. Even if it's only 10% right, consider that 10%. There must be something there that makes your critic reach that conclusion.
If you're married, I hope you're letting your mate be your mirror, your teacher. If you'll lower your defenses and stifle your pride, you'll find your husband or wife has so much to give you. You can learn from your parents if you'll just listen and ask questions. Listen to your family; learn from your family. God gave them to you for them to learn from you, and for you to learn from them.
I wonder if the people around you would call you a teachable person, or a person who is stubborn and closed and always talking, seldom listening? Open up your heart, open your life to the people around you. Let them be your teachers. You'll get something different from each one, like a bee gathering pollen from each flower. And people will think you're really smart because you treat them as if they're smart.
Life is boring when you're standing still. The man or woman who sees every person as someone to learn from...they're never standing still. The wisest people in the world get that way from opening up to a thousand teachers!
If Jesus heals you instantly, praise him. If you are still waiting for healing, trust him. Your suffering is your sermon.
My friend Jim has battled a muscular condition for much of his adult life. The atrophy slurs his speech and impairs his walk. But it does not diminish his faith or erase his smile. One Sunday we had asked church members to park in the back and leave the closest parking spots for guests. When I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. We didn’t mean for you to park far away, I wanted to say.
Jim’s life is an example. I pray that God will heal his body. But until he does, God is using Jim to inspire people like me. God will use your struggle to change others. God can use your suffering as your sermon!
From God is With You Every Day
2 Chronicles 30
Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.
6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: “O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don’t repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don’t be pigheaded as your ancestors were. Clasp God’s outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You’ll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won’t snub you—come back and he’ll welcome you with open arms.”
10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren’t too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren’t ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”
20 God responded to Hezekiah’s prayer and healed the people.
21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation’s worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Our Daily Bread reading and devotion
Friday, August 26, 2016
Read: 1 Peter 2:9–12
0 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
11-12 Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.
INSIGHT:
The apostle Peter wrote this letter to encourage Jewish and Gentile Christians in Asia Minor (modern Turkey) who were going through severe trials and suffering because of their faith in Jesus. Peter says that for the Christian, trials and suffering are inevitable and to be expected (1 Peter 4:12), although often unreasonable, unjust, and inexplicable (2:19–20). But these difficulties can be valuable to the believer and therefore glorifying to God (1:6–7). Although they are universal, they are certainly temporal (5:9–10). Peter calls us to rejoice in our trials because we participate not only in Christ’s suffering but also in His glory (1:7; 4:13).
Honorable Living
By Lawrence Darmani
You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9
While delivering a well-publicized speech, a respected leader and statesman got the attention of his nation by declaring that most of his country’s honorable Members of Parliament (MPs) were quite dishonorable. Citing lifestyles of corruption, pompous attitudes, unsavory language, and other vices, he rebuked the MPs and urged them to reform. As expected, his comments didn’t go well with them and they dispatched counter-criticisms his way.
We may not be public officials in positions of leadership, but we who follow Christ are a “chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). As such, our Lord calls us to lifestyles that honor Him.
We honor God’s name when we call Him our Father and live like His children.
The disciple Peter had some practical advice on how to do this. He urged us to “abstain from sinful desires, which wage war against your soul” (v. 11). Although he didn’t use the word honorable, he was calling us to behavior worthy of Christ.
As the apostle Paul phrased it in his letter to the Philippians, “Whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:8). Indeed, these are the characteristics of behavior that honor our Lord.
Lord, when we are honest with You, we understand how often we fall far short of honorable behavior. We know how much we need You. By Your Spirit, help us replace any selfish thoughts, words, and actions with things that please You and draw others to You.
We honor God’s name when we call Him our Father and live like His children.
My Utmost for His Highest, by Oswald Chambers
Friday, August 26, 2016
Are You Ever Troubled?
Peace I leave with you, My peace I give to you… —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Friday, August 26, 2016
A Thousand Teachers - #7730
I've been going to the barber for many years – and giving him increasingly less to work with. But one day I chastised him for actually throwing away all that good hair on the floor. You know, some of us could use that stuff! Well, anyway, Steve has been a barber for over 50 years – he's a craftsman at what he does. His dad came to America as an immigrant and made a living as a barber. So Steve literally grew up in a barber shop. Now, as he was cutting my hair one day – both of them – I learned how he became so good at what he does. He said, "Different men would come to my father's shop to cut hair, and I tried to learn something from each one of them. Each one had something different that you could learn from him."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."
Now looking at everyone you meet as someone from whom you learn something, that's an outlook that can make you a millionaire – spiritually, intellectually, and emotionally. Our word for today from the Word of God actually defines major differences between a wise person and foolish person. We're beginning with Proverbs 9:8, "Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you. Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer." OK, one person is teachable, and therefore wise and therefore enjoying rewards. Another person is not teachable, therefore not wise and therefore suffering.
Life is exciting when you look at each person you're with as someone you can learn something from. Like my barber realized watching those men cutting hair in his father's shop, each person has something different to show you. A while back, I met a man who was a surveyor. I said, "What makes someone a good surveyor?" so maybe I could find a life principle. I also met a man who's a consultant to real estate developers, so I asked him, "What's the most common mistake real estate developers make?" And he said, "Well, they stay with a bad thing too long." I thought that was a good standard by which to evaluate a lot of things in life.
One practical facet of humility is teachability – the open-hearted attitude that "I don't have all the answers." You can learn so much from a Christian who's different from you – they probably have a window on God that has shown them something you may have missed from your window. You can learn so much from children. In fact, their perspective on life is one Jesus told us we should all have. You can learn so much from your critics, even though it's not much fun. Your critic sees something that might be a blind spot for you. Even if it's only 10% right, consider that 10%. There must be something there that makes your critic reach that conclusion.
If you're married, I hope you're letting your mate be your mirror, your teacher. If you'll lower your defenses and stifle your pride, you'll find your husband or wife has so much to give you. You can learn from your parents if you'll just listen and ask questions. Listen to your family; learn from your family. God gave them to you for them to learn from you, and for you to learn from them.
I wonder if the people around you would call you a teachable person, or a person who is stubborn and closed and always talking, seldom listening? Open up your heart, open your life to the people around you. Let them be your teachers. You'll get something different from each one, like a bee gathering pollen from each flower. And people will think you're really smart because you treat them as if they're smart.
Life is boring when you're standing still. The man or woman who sees every person as someone to learn from...they're never standing still. The wisest people in the world get that way from opening up to a thousand teachers!
Thursday, August 25, 2016
2 Chronicles 29, Bible Reading and Daily Devotionals
Max Lucado Daily: UNEXPECTED MAJEST
At 7:51 AM, January 12, 2007, a young musician took his position against a wall in a Washington DC metro station. He opened a violin case, removed his instrument, and began to play. For forty-three minutes he performed six classical pieces. During that time 1,097 people passed by. In his open case, they tossed a total of $32.17. Only seven people paused longer than sixty seconds—and of the seven, only one recognized the violinist, Joshua Bell.
Three days prior, Bell had filled Boston’s Symphony Hall. But no one expected majesty in such a context. Who had time to notice beauty in the midst of busyness? Most did not. From the perspective of heaven, Jesus was playing the violin.
From God is With You Every Day
2 Chronicles 29
Hezekiah Purifies the Temple
Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. 2 He did what was right in the eyes of the Lord, just as his father David had done.
3 In the first month of the first year of his reign, he opened the doors of the temple of the Lord and repaired them. 4 He brought in the priests and the Levites, assembled them in the square on the east side 5 and said: “Listen to me, Levites! Consecrate yourselves now and consecrate the temple of the Lord, the God of your ancestors. Remove all defilement from the sanctuary. 6 Our parents were unfaithful; they did evil in the eyes of the Lord our God and forsook him. They turned their faces away from the Lord’s dwelling place and turned their backs on him. 7 They also shut the doors of the portico and put out the lamps. They did not burn incense or present any burnt offerings at the sanctuary to the God of Israel. 8 Therefore, the anger of the Lord has fallen on Judah and Jerusalem; he has made them an object of dread and horror and scorn, as you can see with your own eyes. 9 This is why our fathers have fallen by the sword and why our sons and daughters and our wives are in captivity. 10 Now I intend to make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not be negligent now, for the Lord has chosen you to stand before him and serve him, to minister before him and to burn incense.”
12 Then these Levites set to work:
from the Kohathites,
Mahath son of Amasai and Joel son of Azariah;
from the Merarites,
Kish son of Abdi and Azariah son of Jehallelel;
from the Gershonites,
Joah son of Zimmah and Eden son of Joah;
13 from the descendants of Elizaphan,
Shimri and Jeiel;
from the descendants of Asaph,
Zechariah and Mattaniah;
14 from the descendants of Heman,
Jehiel and Shimei;
from the descendants of Jeduthun,
Shemaiah and Uzziel.
15 When they had assembled their fellow Levites and consecrated themselves, they went in to purify the temple of the Lord, as the king had ordered, following the word of the Lord. 16 The priests went into the sanctuary of the Lord to purify it. They brought out to the courtyard of the Lord’s temple everything unclean that they found in the temple of the Lord. The Levites took it and carried it out to the Kidron Valley. 17 They began the consecration on the first day of the first month, and by the eighth day of the month they reached the portico of the Lord. For eight more days they consecrated the temple of the Lord itself, finishing on the sixteenth day of the first month.
18 Then they went in to King Hezekiah and reported: “We have purified the entire temple of the Lord, the altar of burnt offering with all its utensils, and the table for setting out the consecrated bread, with all its articles. 19 We have prepared and consecrated all the articles that King Ahaz removed in his unfaithfulness while he was king. They are now in front of the Lord’s altar.”
20 Early the next morning King Hezekiah gathered the city officials together and went up to the temple of the Lord. 21 They brought seven bulls, seven rams, seven male lambs and seven male goats as a sin offering[a] for the kingdom, for the sanctuary and for Judah. The king commanded the priests, the descendants of Aaron, to offer these on the altar of the Lord. 22 So they slaughtered the bulls, and the priests took the blood and splashed it against the altar; next they slaughtered the rams and splashed their blood against the altar; then they slaughtered the lambs and splashed their blood against the altar. 23 The goats for the sin offering were brought before the king and the assembly, and they laid their hands on them. 24 The priests then slaughtered the goats and presented their blood on the altar for a sin offering to atone for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.
25 He stationed the Levites in the temple of the Lord with cymbals, harps and lyres in the way prescribed by David and Gad the king’s seer and Nathan the prophet; this was commanded by the Lord through his prophets. 26 So the Levites stood ready with David’s instruments, and the priests with their trumpets.
27 Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel. 28 The whole assembly bowed in worship, while the musicians played and the trumpets sounded. All this continued until the sacrifice of the burnt offering was completed.
29 When the offerings were finished, the king and everyone present with him knelt down and worshiped. 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.
31 Then Hezekiah said, “You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.
32 The number of burnt offerings the assembly brought was seventy bulls, a hundred rams and two hundred male lambs—all of them for burnt offerings to the Lord. 33 The animals consecrated as sacrifices amounted to six hundred bulls and three thousand sheep and goats. 34 The priests, however, were too few to skin all the burnt offerings; so their relatives the Levites helped them until the task was finished and until other priests had been consecrated, for the Levites had been more conscientious in consecrating themselves than the priests had been. 35 There were burnt offerings in abundance, together with the fat of the fellowship offerings and the drink offerings that accompanied the burnt offerings.
So the service of the temple of the Lord was reestablished. 36 Hezekiah and all the people rejoiced at what God had brought about for his people, because it was done so quickly.
Our Daily Bread reading and devotion
Thursday, August 25, 2016
Read: Psalm 119:17–19, 130–134
Be generous with me and I’ll live a full life;
not for a minute will I take my eyes off your road.
Open my eyes so I can see
what you show me of your miracle-wonders.
I’m a stranger in these parts;
give me clear directions.
My soul is starved and hungry, ravenous!—
insatiable for your nourishing commands.
And those who think they know so much,
ignoring everything you tell them—let them have it!
Don’t let them mock and humiliate me;
I’ve been careful to do just what you said.
While bad neighbors maliciously gossip about me,
I’m absorbed in pondering your wise counsel.
Yes, your sayings on life are what give me delight;
I listen to them as to good neighbors!
119:130-136
Every word you give me is a miracle word—
how could I help but obey?
Break open your words, let the light shine out,
let ordinary people see the meaning.
Mouth open and panting,
I wanted your commands more than anything.
Turn my way, look kindly on me,
as you always do to those who personally love you.
Steady my steps with your Word of promise
so nothing malign gets the better of me.
Rescue me from the grip of bad men and women
so I can live life your way.
Smile on me, your servant;
teach me the right way to live.
I cry rivers of tears
because nobody’s living by your book!
INSIGHT:
Psalm 119 is well known as the longest chapter in the Bible. It is an acrostic (each section beginning with a consecutive letter of the Hebrew alphabet) that praises the goodness and value of God’s law. While it may be tempting to ignore the significance of what the writer of this psalm says and consider it mere poetic license, Scripture repeatedly praises the law of God as good and valuable. Jesus Himself affirmed the value and benefit of the law on numerous occasions. Most notably in His Sermon on the Mount when He said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matt. 5:17).
Remembering . . .
By Cindy Hess Kasper
I have hidden your word in my heart. Psalm 119:11
One difficult part of growing older is the fear of dementia and the loss of short-term memory. But Dr. Benjamin Mast, an expert on the topic of Alzheimer’s disease, offers some encouragement. He says that patients’ brains are often so “well worn” and “habitual” that they can hear an old hymn and sing along to every word. He suggests that spiritual disciplines such as reading Scripture, praying, and singing hymns cause truth to become “embedded” in our brains, ready to be accessed when prompted.
In Psalm 119:11, we read how the power of hiding God’s words in our heart can keep us from sinning. It can strengthen us, teach us obedience, and direct our footsteps (vv. 28, 67, 133). This in turn gives us hope and understanding (vv. 49, 130). Even when we begin to notice memory slips in ourselves or in the life of a loved one, God’s Word, memorized years earlier, is still there, “stored up” or “treasured” in the heart (v. 11 esv, nasb). Even as our minds lose the keen edge of youth, we know that God’s words, hidden in our hearts, will continue to speak to us.
I have hidden your word in my heart. Psalm 119:11
Nothing—not even failing memories—can separate us from His love and care. We have His word on it.
Lord, You are such an amazing comfort to us. Thank You that our salvation and spiritual well-being does not depend on our failing minds and bodies, but on You and Your faithfulness to Your Word.
God's promises never fail.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 25, 2016
Sacrifice and Friendship
I have called you friends… —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if…!” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God….” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends….” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Thursday, August 25, 2016
The Wound Not Treated - #7729
I got a "boo-boo." It happened when we were in the middle of major outreaches on Indian reservations with our On Eagles' Wings team of young Native Americans. It was just a scrape on my wrist. I don't even know how it happened. It seemed like no big deal at the time. And it might have been no big deal if I had thought to clean it at the time, but I barely knew that it happened. I woke up two days later to see red all around the wound and red lines starting up my arm. Is that bad? Yeah. I offered myself a brief medical opinion – "uh-oh." Our team nurse seemed pretty concerned about it as she carefully cleansed it and treated it. She recommended some antibiotic to keep it from getting into my veins. Several days of twice-a-day treatment and some antibiotic did the trick. I hate to think what would have happened if I'd let it go any longer.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Wound Not Treated."
A wound not treated properly and quickly can become infected. That infection can eventually spread poison throughout your whole body. And it doesn't have to be a physical wound. Someone's listening today who has an untreated emotional wound or spiritual wound – possibly from someone you love or someone you trust or who means a lot to you. You've been wounded, and like me with that little wound on my wrist, an infection is developing. If you let it go, you're letting it grow. The longer you leave that wound untreated, the farther and deeper the poison from it is going to spread.
That's why our word for today from the Word of God says, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many." That's Hebrews 12:15. A wound untreated often turns into anger, bitterness, resentment and alienation because it wasn't taken care of properly when it was smaller. That's why you can't wait any longer to do whatever you have to do to deal with your wound.
The Bible gives us some clear guidelines for treating wounds between people. First, it commands us to treat the wound directly. Jesus addresses two scenarios of people hurting people. In Matthew 5:23-24, He talks about when you have wounded someone else: "If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there. First go and be reconciled to your brother; then come and offer your gift."
In other words, go straight to the one you've hurt and make it right. God says, "Don't come to me until you've gone to them." Based on that, do you have any unfinished business here? Then, in Matthew 18, Jesus talks about when you've been wounded by someone else. "If your brother sins against you, go and show him his fault just between the two of you." Don't go spreading the poison to anyone else. Go straight to – and only to – the one who hurt you.
God also tells us to treat a wound immediately. "Do not let the sun go down while you are still angry, and do not give the devil a foothold" (Ephesians 4:26, 27). Every day you let your feelings fester, the infection will grow and Satan will capture a beachhead in your soul. God's plan for treating a personal wound also includes treating it grace-fully – that's with the same kind of grace that Jesus extended to you. In the words of Colossians 3:13, "Forgive as the Lord forgave you."
Maybe it's your husband who's wounded you or your wife, a parent, or a child. It could be a Christian leader, a fellow believer, a coworker, a friend. And you've let that wound go untended. The infection is spreading. Left untreated longer, it may spread so far that it could destroy a marriage, a family, a church, a ministry, and even the reputation of Jesus to the people who are watching it all happen. You just can't let it go any longer. It's going to do more damage than you'll ever be able to heal.
At 7:51 AM, January 12, 2007, a young musician took his position against a wall in a Washington DC metro station. He opened a violin case, removed his instrument, and began to play. For forty-three minutes he performed six classical pieces. During that time 1,097 people passed by. In his open case, they tossed a total of $32.17. Only seven people paused longer than sixty seconds—and of the seven, only one recognized the violinist, Joshua Bell.
Three days prior, Bell had filled Boston’s Symphony Hall. But no one expected majesty in such a context. Who had time to notice beauty in the midst of busyness? Most did not. From the perspective of heaven, Jesus was playing the violin.
From God is With You Every Day
2 Chronicles 29
Hezekiah Purifies the Temple
Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. 2 He did what was right in the eyes of the Lord, just as his father David had done.
3 In the first month of the first year of his reign, he opened the doors of the temple of the Lord and repaired them. 4 He brought in the priests and the Levites, assembled them in the square on the east side 5 and said: “Listen to me, Levites! Consecrate yourselves now and consecrate the temple of the Lord, the God of your ancestors. Remove all defilement from the sanctuary. 6 Our parents were unfaithful; they did evil in the eyes of the Lord our God and forsook him. They turned their faces away from the Lord’s dwelling place and turned their backs on him. 7 They also shut the doors of the portico and put out the lamps. They did not burn incense or present any burnt offerings at the sanctuary to the God of Israel. 8 Therefore, the anger of the Lord has fallen on Judah and Jerusalem; he has made them an object of dread and horror and scorn, as you can see with your own eyes. 9 This is why our fathers have fallen by the sword and why our sons and daughters and our wives are in captivity. 10 Now I intend to make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not be negligent now, for the Lord has chosen you to stand before him and serve him, to minister before him and to burn incense.”
12 Then these Levites set to work:
from the Kohathites,
Mahath son of Amasai and Joel son of Azariah;
from the Merarites,
Kish son of Abdi and Azariah son of Jehallelel;
from the Gershonites,
Joah son of Zimmah and Eden son of Joah;
13 from the descendants of Elizaphan,
Shimri and Jeiel;
from the descendants of Asaph,
Zechariah and Mattaniah;
14 from the descendants of Heman,
Jehiel and Shimei;
from the descendants of Jeduthun,
Shemaiah and Uzziel.
15 When they had assembled their fellow Levites and consecrated themselves, they went in to purify the temple of the Lord, as the king had ordered, following the word of the Lord. 16 The priests went into the sanctuary of the Lord to purify it. They brought out to the courtyard of the Lord’s temple everything unclean that they found in the temple of the Lord. The Levites took it and carried it out to the Kidron Valley. 17 They began the consecration on the first day of the first month, and by the eighth day of the month they reached the portico of the Lord. For eight more days they consecrated the temple of the Lord itself, finishing on the sixteenth day of the first month.
18 Then they went in to King Hezekiah and reported: “We have purified the entire temple of the Lord, the altar of burnt offering with all its utensils, and the table for setting out the consecrated bread, with all its articles. 19 We have prepared and consecrated all the articles that King Ahaz removed in his unfaithfulness while he was king. They are now in front of the Lord’s altar.”
20 Early the next morning King Hezekiah gathered the city officials together and went up to the temple of the Lord. 21 They brought seven bulls, seven rams, seven male lambs and seven male goats as a sin offering[a] for the kingdom, for the sanctuary and for Judah. The king commanded the priests, the descendants of Aaron, to offer these on the altar of the Lord. 22 So they slaughtered the bulls, and the priests took the blood and splashed it against the altar; next they slaughtered the rams and splashed their blood against the altar; then they slaughtered the lambs and splashed their blood against the altar. 23 The goats for the sin offering were brought before the king and the assembly, and they laid their hands on them. 24 The priests then slaughtered the goats and presented their blood on the altar for a sin offering to atone for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.
25 He stationed the Levites in the temple of the Lord with cymbals, harps and lyres in the way prescribed by David and Gad the king’s seer and Nathan the prophet; this was commanded by the Lord through his prophets. 26 So the Levites stood ready with David’s instruments, and the priests with their trumpets.
27 Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel. 28 The whole assembly bowed in worship, while the musicians played and the trumpets sounded. All this continued until the sacrifice of the burnt offering was completed.
29 When the offerings were finished, the king and everyone present with him knelt down and worshiped. 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.
31 Then Hezekiah said, “You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.
32 The number of burnt offerings the assembly brought was seventy bulls, a hundred rams and two hundred male lambs—all of them for burnt offerings to the Lord. 33 The animals consecrated as sacrifices amounted to six hundred bulls and three thousand sheep and goats. 34 The priests, however, were too few to skin all the burnt offerings; so their relatives the Levites helped them until the task was finished and until other priests had been consecrated, for the Levites had been more conscientious in consecrating themselves than the priests had been. 35 There were burnt offerings in abundance, together with the fat of the fellowship offerings and the drink offerings that accompanied the burnt offerings.
So the service of the temple of the Lord was reestablished. 36 Hezekiah and all the people rejoiced at what God had brought about for his people, because it was done so quickly.
Our Daily Bread reading and devotion
Thursday, August 25, 2016
Read: Psalm 119:17–19, 130–134
Be generous with me and I’ll live a full life;
not for a minute will I take my eyes off your road.
Open my eyes so I can see
what you show me of your miracle-wonders.
I’m a stranger in these parts;
give me clear directions.
My soul is starved and hungry, ravenous!—
insatiable for your nourishing commands.
And those who think they know so much,
ignoring everything you tell them—let them have it!
Don’t let them mock and humiliate me;
I’ve been careful to do just what you said.
While bad neighbors maliciously gossip about me,
I’m absorbed in pondering your wise counsel.
Yes, your sayings on life are what give me delight;
I listen to them as to good neighbors!
119:130-136
Every word you give me is a miracle word—
how could I help but obey?
Break open your words, let the light shine out,
let ordinary people see the meaning.
Mouth open and panting,
I wanted your commands more than anything.
Turn my way, look kindly on me,
as you always do to those who personally love you.
Steady my steps with your Word of promise
so nothing malign gets the better of me.
Rescue me from the grip of bad men and women
so I can live life your way.
Smile on me, your servant;
teach me the right way to live.
I cry rivers of tears
because nobody’s living by your book!
INSIGHT:
Psalm 119 is well known as the longest chapter in the Bible. It is an acrostic (each section beginning with a consecutive letter of the Hebrew alphabet) that praises the goodness and value of God’s law. While it may be tempting to ignore the significance of what the writer of this psalm says and consider it mere poetic license, Scripture repeatedly praises the law of God as good and valuable. Jesus Himself affirmed the value and benefit of the law on numerous occasions. Most notably in His Sermon on the Mount when He said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matt. 5:17).
Remembering . . .
By Cindy Hess Kasper
I have hidden your word in my heart. Psalm 119:11
One difficult part of growing older is the fear of dementia and the loss of short-term memory. But Dr. Benjamin Mast, an expert on the topic of Alzheimer’s disease, offers some encouragement. He says that patients’ brains are often so “well worn” and “habitual” that they can hear an old hymn and sing along to every word. He suggests that spiritual disciplines such as reading Scripture, praying, and singing hymns cause truth to become “embedded” in our brains, ready to be accessed when prompted.
In Psalm 119:11, we read how the power of hiding God’s words in our heart can keep us from sinning. It can strengthen us, teach us obedience, and direct our footsteps (vv. 28, 67, 133). This in turn gives us hope and understanding (vv. 49, 130). Even when we begin to notice memory slips in ourselves or in the life of a loved one, God’s Word, memorized years earlier, is still there, “stored up” or “treasured” in the heart (v. 11 esv, nasb). Even as our minds lose the keen edge of youth, we know that God’s words, hidden in our hearts, will continue to speak to us.
I have hidden your word in my heart. Psalm 119:11
Nothing—not even failing memories—can separate us from His love and care. We have His word on it.
Lord, You are such an amazing comfort to us. Thank You that our salvation and spiritual well-being does not depend on our failing minds and bodies, but on You and Your faithfulness to Your Word.
God's promises never fail.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 25, 2016
Sacrifice and Friendship
I have called you friends… —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if…!” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God….” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends….” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Thursday, August 25, 2016
The Wound Not Treated - #7729
I got a "boo-boo." It happened when we were in the middle of major outreaches on Indian reservations with our On Eagles' Wings team of young Native Americans. It was just a scrape on my wrist. I don't even know how it happened. It seemed like no big deal at the time. And it might have been no big deal if I had thought to clean it at the time, but I barely knew that it happened. I woke up two days later to see red all around the wound and red lines starting up my arm. Is that bad? Yeah. I offered myself a brief medical opinion – "uh-oh." Our team nurse seemed pretty concerned about it as she carefully cleansed it and treated it. She recommended some antibiotic to keep it from getting into my veins. Several days of twice-a-day treatment and some antibiotic did the trick. I hate to think what would have happened if I'd let it go any longer.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Wound Not Treated."
A wound not treated properly and quickly can become infected. That infection can eventually spread poison throughout your whole body. And it doesn't have to be a physical wound. Someone's listening today who has an untreated emotional wound or spiritual wound – possibly from someone you love or someone you trust or who means a lot to you. You've been wounded, and like me with that little wound on my wrist, an infection is developing. If you let it go, you're letting it grow. The longer you leave that wound untreated, the farther and deeper the poison from it is going to spread.
That's why our word for today from the Word of God says, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many." That's Hebrews 12:15. A wound untreated often turns into anger, bitterness, resentment and alienation because it wasn't taken care of properly when it was smaller. That's why you can't wait any longer to do whatever you have to do to deal with your wound.
The Bible gives us some clear guidelines for treating wounds between people. First, it commands us to treat the wound directly. Jesus addresses two scenarios of people hurting people. In Matthew 5:23-24, He talks about when you have wounded someone else: "If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there. First go and be reconciled to your brother; then come and offer your gift."
In other words, go straight to the one you've hurt and make it right. God says, "Don't come to me until you've gone to them." Based on that, do you have any unfinished business here? Then, in Matthew 18, Jesus talks about when you've been wounded by someone else. "If your brother sins against you, go and show him his fault just between the two of you." Don't go spreading the poison to anyone else. Go straight to – and only to – the one who hurt you.
God also tells us to treat a wound immediately. "Do not let the sun go down while you are still angry, and do not give the devil a foothold" (Ephesians 4:26, 27). Every day you let your feelings fester, the infection will grow and Satan will capture a beachhead in your soul. God's plan for treating a personal wound also includes treating it grace-fully – that's with the same kind of grace that Jesus extended to you. In the words of Colossians 3:13, "Forgive as the Lord forgave you."
Maybe it's your husband who's wounded you or your wife, a parent, or a child. It could be a Christian leader, a fellow believer, a coworker, a friend. And you've let that wound go untended. The infection is spreading. Left untreated longer, it may spread so far that it could destroy a marriage, a family, a church, a ministry, and even the reputation of Jesus to the people who are watching it all happen. You just can't let it go any longer. It's going to do more damage than you'll ever be able to heal.
Wednesday, August 24, 2016
Acts 19:1-20 , Bible Reading and Daily Devotionals
Max Lucado Daily: ENGAGE WITH THE BIBLE
Desire some growth? Engage with the Bible. Meditate on it. Think and rethink about God’s Word. Let it be your guide. Make it the ultimate authority in your life! The key to spiritual growth is not increased church attendance or involvement in spiritual activities. People don’t grow in Christ because they’re busy at church. They grow in Christ when they read and trust their Bibles.
The Bible says “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17). Set your sights on the unchanging principles of God. Let God’s Word be the authoritative word in your world!
From God is With You Every Day
Acts 19:1-20
Now, it happened that while Apollos was away in Corinth, Paul made his way down through the mountains, came to Ephesus, and happened on some disciples there. The first thing he said was, “Did you receive the Holy Spirit when you believed? Did you take God into your mind only, or did you also embrace him with your heart? Did he get inside you?”
“We’ve never even heard of that—a Holy Spirit? God within us?”
3 “How were you baptized, then?” asked Paul.
“In John’s baptism.”
4 “That explains it,” said Paul. “John preached a baptism of radical life-change so that people would be ready to receive the One coming after him, who turned out to be Jesus. If you’ve been baptized in John’s baptism, you’re ready now for the real thing, for Jesus.”
5-7 And they were. As soon as they heard of it, they were baptized in the name of the Master Jesus. Paul put his hands on their heads and the Holy Spirit entered them. From that moment on, they were praising God in tongues and talking about God’s actions. Altogether there were about twelve people there that day.
8-10 Paul then went straight to the meeting place. He had the run of the place for three months, doing his best to make the things of the kingdom of God real and convincing to them. But then resistance began to form as some of them began spreading evil rumors through the congregation about the Christian way of life. So Paul left, taking the disciples with him, and set up shop in the school of Tyrannus, holding class there daily. He did this for two years, giving everyone in the province of Asia, Jews as well as Greeks, ample opportunity to hear the Message of the Master.
Witches Came out of the Woodwork
11-12 God did powerful things through Paul, things quite out of the ordinary. The word got around and people started taking pieces of clothing—handkerchiefs and scarves and the like—that had touched Paul’s skin and then touching the sick with them. The touch did it—they were healed and whole.
13-16 Some itinerant Jewish exorcists who happened to be in town at the time tried their hand at what they assumed to be Paul’s “game.” They pronounced the name of the Master Jesus over victims of evil spirits, saying, “I command you by the Jesus preached by Paul!” The seven sons of a certain Sceva, a Jewish high priest, were trying to do this on a man when the evil spirit talked back: “I know Jesus and I’ve heard of Paul, but who are you?” Then the possessed man went berserk—jumped the exorcists, beat them up, and tore off their clothes. Naked and bloody, they got away as best they could.
17-20 It was soon news all over Ephesus among both Jews and Greeks. The realization spread that God was in and behind this. Curiosity about Paul developed into reverence for the Master Jesus. Many of those who thus believed came out of the closet and made a clean break with their secret sorceries. All kinds of witches and warlocks came out of the woodwork with their books of spells and incantations and made a huge bonfire of them. Someone estimated their worth at fifty thousand silver coins. In such ways it became evident that the Word of the Master was now sovereign and prevailed in Ephesus.
Our Daily Bread reading and devotion
Wednesday, August 24, 2016
Read: Mark 14:32–42
Gethsemane
They came to an area called Gethsemane. Jesus told his disciples, “Sit here while I pray.” He took Peter, James, and John with him. He plunged into a sinkhole of dreadful agony. He told them, “I feel bad enough right now to die. Stay here and keep vigil with me.”
35-36 Going a little ahead, he fell to the ground and prayed for a way out: “Papa, Father, you can—can’t you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?”
37-38 He came back and found them sound asleep. He said to Peter, “Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire.”
39-40 He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn’t keep their eyes open, and they didn’t have a plausible excuse.
41-42 He came back a third time and said, “Are you going to sleep all night? No—you’ve slept long enough. Time’s up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let’s get going. My betrayer has arrived.”
INSIGHT:
The garden of Gethsemane was the starting point of the sufferings of Christ, and it could not have been more appropriately named. In Aramaic, the word Gethsemane means “olive press.” In olive tree orchards, it was normal to have a press where the harvested olives would be placed so that a heavy stone could be rolled over them—crushing the olives and removing the valuable oil from the fruit. That imagery precisely describes what Christ would undergo in His own “olive press.” Imagine the sinless Son loaded down with the weight of all the sins of the entire world from all the ages!
Watch and Pray
By Keila Ochoa
Watch and pray so that you will not fall into temptation. Mark 14:38
From my window I can see a 1,700-meter hill called the Cerro del Borrego or “Hill of the Sheep.” In 1862, the French army invaded Mexico. While the enemy camped in the central park of Orizaba, the Mexican army established its position at the top of the hill. However, the Mexican general neglected to guard access to the top. While the Mexican troops were sleeping, the French attacked and killed 2,000 of them.
This reminds me of another hill, the Mount of Olives, and the garden at its foot where a group of disciples fell asleep. Jesus rebuked them, saying, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Mark 14:38).
Lord, help me to watch and pray today for myself and for others.
How easy it is to sleep or become careless in our Christian walk. Temptation strikes when we are most vulnerable. When we neglect certain areas of our spiritual lives—such as prayer and Bible study—we become drowsy and let our guard down, making us easy targets for our enemy, Satan, to strike (1 Peter 5:8).
We need to be alert to the possibilities of an attack and pray to maintain vigilance. If we remain watchful and pray—for ourselves and for others—the Spirit will enable us to resist temptation.
Lord Jesus, I know my spirit is willing, but my body is weak. Help me to watch and pray today for myself and for others.
Satan is powerless against the power of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 24, 2016
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
e illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives…” (Matthew 7:8).
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Wednesday, August 24, 2016
Your Inevitable Appointment - #7728
It's a good thing that over the years I haven't had to wear a nametag when I went to see the dentist. Yeah, I'm doing better now. But, you know, for years I didn't really anxiously await my opportunity to spend time in the dentist's chair. I'm not sure you do either. I mean, look, we all have a tendency to avoid appointments that may be unpleasant, don't we? And, in most cases, you could put off-even cancel-meetings you don't want to have. In most cases.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Inevitable Appointment."
In our word for today from the Word of God, God announces an appointment. It's in His Book; it's not in yours. Hebrews 9:27, "Man is destined to die once, and after that to face judgment." God makes it very clear: we have an appointment with our Creator-or, as the old-timers used to say, "meet our Maker".
Now that final reality is something that, well, we'd rather run from than face a lot of times. One alternative idea we hear a lot about is reincarnation. Of course, that's not really a new idea. Reincarnation proposes that we can escape this day of reckoning indefinitely through this endless cycle of starting over. Of course, the only One who knows for sure what happens beyond death is God Himself. And He leaves absolutely no room for us going around again when it says man's destiny is to, "die once and after that to face judgment."
When God talks about facing judgment, He says you and I will have to account to Him for our life; a life that, according to the Bible, that has been lived outside our Creator's plans. In God's own words, "All have sinned and fall short of the glory of God." Nobody has lived up to God's standards. Everybody has the death penalty of sin to deal with.
That's why so many people become religious and try to do good. We hope we can somehow pay off our sins. But again, our way of getting ready for our appointment with God is useless. The Bible says that at the time of judgment, "Every mouth will be silenced and the whole world held accountable to God. Therefore, no one will be declared righteous (that means right with God...qualified to go to heaven) by observing the law" (or doing all the right things).
There's no way you can pay your sin-bill with your religion, your generosity, or your goodness. The only way this eternal bill could be paid was by God's eternal Son, Jesus Christ. The next verses say we are "justified (That means made right with God.) freely by His grace through the redemption that came by Christ Jesus." (Hebrews 9:28) The payment we're trying to make with our goodness was already made by Jesus when He took our death penalty on His cross. The only question God's going to ask you when you keep your appointment with Him is, "What did you do with My Son?"
Years ago when prairie fires would sweep across Indian lands, Native Americans would literally fight fire with fire. They would actually set a fire in a trench around their village. When the prairie fire hit that already burned area, it stopped. The principle of stopping the fire was simple: the fire cannot go where the fire has already been.
The fire of God's judgment for the sinning we've all done has already fallen on His Son at the cross. If you put your trust in Jesus to be your Savior from your sin, your judgment is canceled, because the fire cannot go where the fire has already been.
Other appointments can be postponed or canceled, but not your appointment with your God. Denying it, ignoring it, running from it won't change it. The only thing to do is be prepared for it! You can do that by telling Jesus right where you are that you want to begin this life-saving relationship with Him.
You say, "Ron, how does that work?" All the information you need to begin that relationship is at our website. And I ask you; I urge you to go there as soon as you can today – ANewStory.com.
Somewhere in this country someone is going to keep their appointment with God today. And just like you, no one thinks it will be him or her. Someone will be wrong. Please be sure that you've settled your relationship with the Man who died so you could live. Then whenever your appointment with God is, you'll have nothing to fear.
Desire some growth? Engage with the Bible. Meditate on it. Think and rethink about God’s Word. Let it be your guide. Make it the ultimate authority in your life! The key to spiritual growth is not increased church attendance or involvement in spiritual activities. People don’t grow in Christ because they’re busy at church. They grow in Christ when they read and trust their Bibles.
The Bible says “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17). Set your sights on the unchanging principles of God. Let God’s Word be the authoritative word in your world!
From God is With You Every Day
Acts 19:1-20
Now, it happened that while Apollos was away in Corinth, Paul made his way down through the mountains, came to Ephesus, and happened on some disciples there. The first thing he said was, “Did you receive the Holy Spirit when you believed? Did you take God into your mind only, or did you also embrace him with your heart? Did he get inside you?”
“We’ve never even heard of that—a Holy Spirit? God within us?”
3 “How were you baptized, then?” asked Paul.
“In John’s baptism.”
4 “That explains it,” said Paul. “John preached a baptism of radical life-change so that people would be ready to receive the One coming after him, who turned out to be Jesus. If you’ve been baptized in John’s baptism, you’re ready now for the real thing, for Jesus.”
5-7 And they were. As soon as they heard of it, they were baptized in the name of the Master Jesus. Paul put his hands on their heads and the Holy Spirit entered them. From that moment on, they were praising God in tongues and talking about God’s actions. Altogether there were about twelve people there that day.
8-10 Paul then went straight to the meeting place. He had the run of the place for three months, doing his best to make the things of the kingdom of God real and convincing to them. But then resistance began to form as some of them began spreading evil rumors through the congregation about the Christian way of life. So Paul left, taking the disciples with him, and set up shop in the school of Tyrannus, holding class there daily. He did this for two years, giving everyone in the province of Asia, Jews as well as Greeks, ample opportunity to hear the Message of the Master.
Witches Came out of the Woodwork
11-12 God did powerful things through Paul, things quite out of the ordinary. The word got around and people started taking pieces of clothing—handkerchiefs and scarves and the like—that had touched Paul’s skin and then touching the sick with them. The touch did it—they were healed and whole.
13-16 Some itinerant Jewish exorcists who happened to be in town at the time tried their hand at what they assumed to be Paul’s “game.” They pronounced the name of the Master Jesus over victims of evil spirits, saying, “I command you by the Jesus preached by Paul!” The seven sons of a certain Sceva, a Jewish high priest, were trying to do this on a man when the evil spirit talked back: “I know Jesus and I’ve heard of Paul, but who are you?” Then the possessed man went berserk—jumped the exorcists, beat them up, and tore off their clothes. Naked and bloody, they got away as best they could.
17-20 It was soon news all over Ephesus among both Jews and Greeks. The realization spread that God was in and behind this. Curiosity about Paul developed into reverence for the Master Jesus. Many of those who thus believed came out of the closet and made a clean break with their secret sorceries. All kinds of witches and warlocks came out of the woodwork with their books of spells and incantations and made a huge bonfire of them. Someone estimated their worth at fifty thousand silver coins. In such ways it became evident that the Word of the Master was now sovereign and prevailed in Ephesus.
Our Daily Bread reading and devotion
Wednesday, August 24, 2016
Read: Mark 14:32–42
Gethsemane
They came to an area called Gethsemane. Jesus told his disciples, “Sit here while I pray.” He took Peter, James, and John with him. He plunged into a sinkhole of dreadful agony. He told them, “I feel bad enough right now to die. Stay here and keep vigil with me.”
35-36 Going a little ahead, he fell to the ground and prayed for a way out: “Papa, Father, you can—can’t you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?”
37-38 He came back and found them sound asleep. He said to Peter, “Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire.”
39-40 He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn’t keep their eyes open, and they didn’t have a plausible excuse.
41-42 He came back a third time and said, “Are you going to sleep all night? No—you’ve slept long enough. Time’s up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let’s get going. My betrayer has arrived.”
INSIGHT:
The garden of Gethsemane was the starting point of the sufferings of Christ, and it could not have been more appropriately named. In Aramaic, the word Gethsemane means “olive press.” In olive tree orchards, it was normal to have a press where the harvested olives would be placed so that a heavy stone could be rolled over them—crushing the olives and removing the valuable oil from the fruit. That imagery precisely describes what Christ would undergo in His own “olive press.” Imagine the sinless Son loaded down with the weight of all the sins of the entire world from all the ages!
Watch and Pray
By Keila Ochoa
Watch and pray so that you will not fall into temptation. Mark 14:38
From my window I can see a 1,700-meter hill called the Cerro del Borrego or “Hill of the Sheep.” In 1862, the French army invaded Mexico. While the enemy camped in the central park of Orizaba, the Mexican army established its position at the top of the hill. However, the Mexican general neglected to guard access to the top. While the Mexican troops were sleeping, the French attacked and killed 2,000 of them.
This reminds me of another hill, the Mount of Olives, and the garden at its foot where a group of disciples fell asleep. Jesus rebuked them, saying, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Mark 14:38).
Lord, help me to watch and pray today for myself and for others.
How easy it is to sleep or become careless in our Christian walk. Temptation strikes when we are most vulnerable. When we neglect certain areas of our spiritual lives—such as prayer and Bible study—we become drowsy and let our guard down, making us easy targets for our enemy, Satan, to strike (1 Peter 5:8).
We need to be alert to the possibilities of an attack and pray to maintain vigilance. If we remain watchful and pray—for ourselves and for others—the Spirit will enable us to resist temptation.
Lord Jesus, I know my spirit is willing, but my body is weak. Help me to watch and pray today for myself and for others.
Satan is powerless against the power of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 24, 2016
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
e illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives…” (Matthew 7:8).
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Wednesday, August 24, 2016
Your Inevitable Appointment - #7728
It's a good thing that over the years I haven't had to wear a nametag when I went to see the dentist. Yeah, I'm doing better now. But, you know, for years I didn't really anxiously await my opportunity to spend time in the dentist's chair. I'm not sure you do either. I mean, look, we all have a tendency to avoid appointments that may be unpleasant, don't we? And, in most cases, you could put off-even cancel-meetings you don't want to have. In most cases.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Inevitable Appointment."
In our word for today from the Word of God, God announces an appointment. It's in His Book; it's not in yours. Hebrews 9:27, "Man is destined to die once, and after that to face judgment." God makes it very clear: we have an appointment with our Creator-or, as the old-timers used to say, "meet our Maker".
Now that final reality is something that, well, we'd rather run from than face a lot of times. One alternative idea we hear a lot about is reincarnation. Of course, that's not really a new idea. Reincarnation proposes that we can escape this day of reckoning indefinitely through this endless cycle of starting over. Of course, the only One who knows for sure what happens beyond death is God Himself. And He leaves absolutely no room for us going around again when it says man's destiny is to, "die once and after that to face judgment."
When God talks about facing judgment, He says you and I will have to account to Him for our life; a life that, according to the Bible, that has been lived outside our Creator's plans. In God's own words, "All have sinned and fall short of the glory of God." Nobody has lived up to God's standards. Everybody has the death penalty of sin to deal with.
That's why so many people become religious and try to do good. We hope we can somehow pay off our sins. But again, our way of getting ready for our appointment with God is useless. The Bible says that at the time of judgment, "Every mouth will be silenced and the whole world held accountable to God. Therefore, no one will be declared righteous (that means right with God...qualified to go to heaven) by observing the law" (or doing all the right things).
There's no way you can pay your sin-bill with your religion, your generosity, or your goodness. The only way this eternal bill could be paid was by God's eternal Son, Jesus Christ. The next verses say we are "justified (That means made right with God.) freely by His grace through the redemption that came by Christ Jesus." (Hebrews 9:28) The payment we're trying to make with our goodness was already made by Jesus when He took our death penalty on His cross. The only question God's going to ask you when you keep your appointment with Him is, "What did you do with My Son?"
Years ago when prairie fires would sweep across Indian lands, Native Americans would literally fight fire with fire. They would actually set a fire in a trench around their village. When the prairie fire hit that already burned area, it stopped. The principle of stopping the fire was simple: the fire cannot go where the fire has already been.
The fire of God's judgment for the sinning we've all done has already fallen on His Son at the cross. If you put your trust in Jesus to be your Savior from your sin, your judgment is canceled, because the fire cannot go where the fire has already been.
Other appointments can be postponed or canceled, but not your appointment with your God. Denying it, ignoring it, running from it won't change it. The only thing to do is be prepared for it! You can do that by telling Jesus right where you are that you want to begin this life-saving relationship with Him.
You say, "Ron, how does that work?" All the information you need to begin that relationship is at our website. And I ask you; I urge you to go there as soon as you can today – ANewStory.com.
Somewhere in this country someone is going to keep their appointment with God today. And just like you, no one thinks it will be him or her. Someone will be wrong. Please be sure that you've settled your relationship with the Man who died so you could live. Then whenever your appointment with God is, you'll have nothing to fear.
Tuesday, August 23, 2016
2 Chronicles 28 , Bible Reading and Daily Devotionals
Max Lucado Daily: WE CAN TRUST GOD
When troubles come our way, we can be stressed and upset, or we can trust God. Scripture says to set your minds and keep them set on what is above…the higher things (Colossians 3:2). When giants are in the land, when doubts swarm your mind, turn your thoughts to God. Your best thoughts are God-thoughts. He is above all this mess!
Scripture declares of God, He is “the most High over all the earth” (Psalm 83:18). Later on the same psalmist asks, “Who among the sons of the mighty is like the LORD?” It’s a good question! Pain does not plague God. The economy doesn’t faze him. The weather doesn’t disturb him. Diseases don’t infect him and death cannot claim him.
The apostle Paul says God is “able to do exceedingly, abundantly above all that we ask or think” (Ephesians 3:20). Ponder the holiness of God. Let his splendor stun you, inspire you, and chase your troubles away!
From God is With You Every Day
2 Chronicles 28
King Ahaz
Ahaz was twenty years old when he became king and reigned sixteen years in Jerusalem. He didn’t live right in the eyes of God; he wasn’t at all like his ancestor David. Instead he followed in the track of Israel in the north, even casting metal figurines for worshiping the pagan Baal gods. He participated in the outlawed burning of incense in the Valley of Ben Hinnom and—incredibly!—indulged in the outrageous practice of “passing his sons through the fire,” a truly abominable thing he picked up from the pagans God had earlier thrown out of the country. He also joined in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.
5-8 God, fed up, handed him over to the king of Aram, who beat him badly and took many prisoners to Damascus. God also let the king of Israel loose on him and that resulted in a terrible slaughter: Pekah son of Remaliah killed 120,000 in one day, all of them first-class soldiers, and all because they had deserted God, the God of their ancestors. Furthermore, Zicri, an Ephraimite hero, killed the king’s son Maaseiah, Azrikam the palace steward, and Elkanah, second in command to the king. And that wasn’t the end of it—the Israelites captured 200,000 men, women, and children, besides huge cartloads of plunder that they took to Samaria.
9-11 God’s prophet Oded was in the neighborhood. He met the army when it entered Samaria and said, “Stop right where you are and listen! God, the God of your ancestors, was angry with Judah and used you to punish them; but you took things into your own hands and used your anger, uncalled for and irrational, to turn your brothers and sisters from Judah and Jerusalem into slaves. Don’t you see that this is a terrible sin against your God? Careful now; do exactly what I say—return these captives, every last one of them. If you don’t, you’ll find out how real anger, God’s anger, works.”
12-13 Some of their Ephraimite leaders—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood up against the returning army and said, “Don’t bring the captives here! We’ve already sinned against God; and now you are about to compound our sin and guilt. We’re guilty enough as it is, enough to set off an explosion of divine anger.”
14-15 So the soldiers turned over both the captives and the plunder to the leaders and the people. Personally designated men gathered the captives together, dressed the ones who were naked using clothing from the stores of plunder, put shoes on their feet, gave them all a square meal, provided first aid to the injured, put the weak ones on donkeys, and then escorted them to Jericho, the City of Palms, restoring them to their families. Then they went back to Samaria.
16-21 At about that time King Ahaz sent to the king of Assyria asking for personal help. The Edomites had come back and given Judah a bad beating, taking off a bunch of captives. Adding insult to injury the Philistines raided the cities in the foothills to the west and the southern desert and captured Beth Shemesh, Aijalon, and Gederoth, along with Soco, Timnah, and Gimzo, with their surrounding villages, and moved in, making themselves at home. Arrogant King Ahaz, acting as if he could do without God’s help, had unleashed an epidemic of depravity. Judah, brought to its knees by God, was now reduced to begging for a handout. But the king of Assyria, Tiglath-Pileser, wouldn’t help—he came instead and humiliated Ahaz even more by attacking and bullying him. Desperate, Ahaz ransacked The Temple of God, the royal palace, and every other place he could think of, scraping together everything he could, and gave it to the king of Assyria—and got nothing in return, not a bit of help.
22-25 But King Ahaz didn’t learn his lesson—at the very time that everyone was turning against him, he continued to be against God! He offered sacrifices to the gods of Damascus. He had just been defeated by Damascus; he thought, “If I worship the gods who helped Damascus, those gods just might help me, too.” But things only went from bad to worse: first Ahaz in ruins and then the country. He cleaned out The Temple of God of everything useful and valuable, boarded up the doors of The Temple, and then went out and set up pagan shrines for his own use all over Jerusalem. And not only in Jerusalem, but all over Judah—neighborhood shrines for worshiping any and every god on sale. And was God ever angry!
26-27 The rest of Ahaz’s infamous life, all that he did from start to finish, is written in the Royal Annals of the Kings of Judah and Israel. When Ahaz died, they buried him in Jerusalem, but he was not honored with a burial in the cemetery of the kings. His son Hezekiah was the next king.
Our Daily Bread reading and devotion
Tuesday, August 23, 2016
Read: Hebrews 1:1–12
Going through a long line of prophets, God has been addressing our ancestors in different ways for centuries. Recently he spoke to us directly through his Son. By his Son, God created the world in the beginning, and it will all belong to the Son at the end. This Son perfectly mirrors God, and is stamped with God’s nature. He holds everything together by what he says—powerful words!
The Son Is Higher than Angels
3-6 After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”
7 Regarding angels he says,
The messengers are winds,
the servants are tongues of fire.
8-9 But he says to the Son,
You’re God, and on the throne for good;
your rule makes everything right.
You love it when things are right;
you hate it when things are wrong.
That is why God, your God,
poured fragrant oil on your head,
Marking you out as king,
far above your dear companions.
10-12 And again to the Son,
You, Master, started it all, laid earth’s foundations,
then crafted the stars in the sky.
Earth and sky will wear out, but not you;
they become threadbare like an old coat;
You’ll fold them up like a worn-out cloak,
and lay them away on the shelf.
But you’ll stay the same, year after year;
you’ll never fade, you’ll never wear out.
INSIGHT:
This section begins with a reference to Jesus’s incarnation and His unique position as God’s Son, and the admonition for Him to be worshiped (vv. 5–8). We see the “radiance of God’s glory,” in the person of Christ (v. 3). As we read His Word, we learn to love Him.
God Talk
By Dave Branon
What we have received is . . . the Spirit who is from God, so that we may understand what God has freely given us. 1 Corinthians 2:12
Recently, my son-in-law was explaining to my granddaughter Maggie that we can talk with God and that He communicates with us. When Ewing told Maggie that God sometimes speaks to us through the Bible, she responded without hesitation: “Well, He’s never said anything to me. I’ve never heard God talk to me.”
Most of us would probably agree with Maggie, if hearing an audible voice telling us, “Sell your house, and go take care of orphans in a faraway land,” is what we mean by God communicating with us. But when we talk about hearing God “speak,” we usually mean something quite different.
Scripture tells us how to find salvation in Jesus and how to live in ways that please Him.
We “hear” God through reading Scripture. The Bible tells us about Jesus and says that God “has spoken to us by his Son” who is “the radiance of God’s glory and the exact representation of his being” (Heb. 1:2–3). Scripture tells us how to find salvation in Jesus and how to live in ways that please Him (2 Tim. 3:14–17). In addition to Scripture itself, we have the Holy Spirit. First Corinthians 2:12 says that we are given the Spirit “so that we may understand what God has freely given us.”
Has it been a while since you’ve heard from God? Talk to Him and listen to the Spirit, who reveals Jesus to us through His Word. Tune in to the wonderful things God has to say to you.
Speak to me, Lord. Help me to understand the message of Scripture, the lessons of Jesus, and the urgings of the Holy Spirit.
God speaks through His Word when we take time to listen.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 23, 2016
Prayer—Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “…pray to your Father who is in the secret place….” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Tuesday, August 23, 2016
Staying Close To the Cross - #7727
It was a spiritual what they used to call "Kodak moment." That's what the closing night of our Warrior Leadership Summit was that summer. It was our privilege, as it is every summer, to bring together Native young people, representing scores and scores of Indian nations across North America. When you realize that only an estimated 4% of Native people know Christ after 500 years of mission work to reach them, this conference is almost historic. The mission each year is to help Native young people choose Christ, follow Christ and be a warrior for Christ in some very difficult places. That Kodak moment came when twenty young people, representing some twenty Indian nations, each stood to declare their commitment to go back to reach their people for Christ. Then they bowed at the foot of the old rugged cross at the front.
Then, as hundreds of Native young people began to sing "Our God Is an Awesome God," those twenty young warriors lifted the cross above their heads. Then they reverently carried it through the audience and out the door to a world whose only hope is that cross. It was a powerful moment. A few minutes after the meeting ended, a leader came to me and said, "There's something beautiful going on out in front of the auditorium. Those young warriors don't want to leave the cross."
I'm Ron Hutchcraft and I want to have A Word With You today about "Staying Close To the Cross."
I haven't been able to get those words out of my mind, "They don't want to leave the cross." What a powerful way to prioritize your life; staying close to the cross where Jesus gave His life to save yours. That cross should be the centerpiece of what matters to me, what I love, what I hate, what I spend on, what I do with my life. It's the centerpiece of the plan of God for this whole planet and for your life.
The sacrifice of countless lambs to atone for the sins of God's people pointed to the one ultimate sin sacrifice-the Lamb of God, God's Lamb, on the cross. Jesus continually called His death on that cross "the hour for which I have come." And the constant song of heaven for all eternity is, "Worthy is the Lamb that was slain." They're always celebrating the cross. Shouldn't we be doing the same thing on this side of heaven? Without that cross, we have no life; we have no hope.
A few years ago, I was stunned when my name was announced at a conference as the winner of an alumni award. I felt like I was in a daze as I walked up to the platform to accept the award. When they asked me to say something, and you're going to find this hard to believe, I was speechless. All I could finally say was a Bible verse, and it's our word for today from the Word of God in Galatians 6:14. In the New Living Translation it says, "May I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in the world has been crucified, and the world's interest in me has also died."
Let the price that Jesus paid for you define your priorities. Live for the One who loves you the most, who gave His life for you. Don't let anyone or anything push Him to the edge of your life. Let the cross inspire your humility, no matter how successful, how applauded and how appreciated you may be. Don't ever forget you're nothing except for that cross. Let the cross help you say no to sin. Jesus died for that sin! And let the cross be your message. Don't just talk generally about God or "your faith." Talk about that cross. Charles Spurgeon said that whenever he preached he made "a straight pathway to the cross." He called the cross "God's magnificent magnet." Whenever you have an opportunity to say something about your Lord, don't be ashamed of the cross. Take people there and show them how much Jesus loves them.
The old hymn says it pretty well: "Jesus, keep me near the cross." Carry His cross to a world around you whose only hope is what Jesus did there. Begin your days remembering that cross. May it be said of you, "He doesn't/she doesn't want to leave that cross."
When troubles come our way, we can be stressed and upset, or we can trust God. Scripture says to set your minds and keep them set on what is above…the higher things (Colossians 3:2). When giants are in the land, when doubts swarm your mind, turn your thoughts to God. Your best thoughts are God-thoughts. He is above all this mess!
Scripture declares of God, He is “the most High over all the earth” (Psalm 83:18). Later on the same psalmist asks, “Who among the sons of the mighty is like the LORD?” It’s a good question! Pain does not plague God. The economy doesn’t faze him. The weather doesn’t disturb him. Diseases don’t infect him and death cannot claim him.
The apostle Paul says God is “able to do exceedingly, abundantly above all that we ask or think” (Ephesians 3:20). Ponder the holiness of God. Let his splendor stun you, inspire you, and chase your troubles away!
From God is With You Every Day
2 Chronicles 28
King Ahaz
Ahaz was twenty years old when he became king and reigned sixteen years in Jerusalem. He didn’t live right in the eyes of God; he wasn’t at all like his ancestor David. Instead he followed in the track of Israel in the north, even casting metal figurines for worshiping the pagan Baal gods. He participated in the outlawed burning of incense in the Valley of Ben Hinnom and—incredibly!—indulged in the outrageous practice of “passing his sons through the fire,” a truly abominable thing he picked up from the pagans God had earlier thrown out of the country. He also joined in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.
5-8 God, fed up, handed him over to the king of Aram, who beat him badly and took many prisoners to Damascus. God also let the king of Israel loose on him and that resulted in a terrible slaughter: Pekah son of Remaliah killed 120,000 in one day, all of them first-class soldiers, and all because they had deserted God, the God of their ancestors. Furthermore, Zicri, an Ephraimite hero, killed the king’s son Maaseiah, Azrikam the palace steward, and Elkanah, second in command to the king. And that wasn’t the end of it—the Israelites captured 200,000 men, women, and children, besides huge cartloads of plunder that they took to Samaria.
9-11 God’s prophet Oded was in the neighborhood. He met the army when it entered Samaria and said, “Stop right where you are and listen! God, the God of your ancestors, was angry with Judah and used you to punish them; but you took things into your own hands and used your anger, uncalled for and irrational, to turn your brothers and sisters from Judah and Jerusalem into slaves. Don’t you see that this is a terrible sin against your God? Careful now; do exactly what I say—return these captives, every last one of them. If you don’t, you’ll find out how real anger, God’s anger, works.”
12-13 Some of their Ephraimite leaders—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood up against the returning army and said, “Don’t bring the captives here! We’ve already sinned against God; and now you are about to compound our sin and guilt. We’re guilty enough as it is, enough to set off an explosion of divine anger.”
14-15 So the soldiers turned over both the captives and the plunder to the leaders and the people. Personally designated men gathered the captives together, dressed the ones who were naked using clothing from the stores of plunder, put shoes on their feet, gave them all a square meal, provided first aid to the injured, put the weak ones on donkeys, and then escorted them to Jericho, the City of Palms, restoring them to their families. Then they went back to Samaria.
16-21 At about that time King Ahaz sent to the king of Assyria asking for personal help. The Edomites had come back and given Judah a bad beating, taking off a bunch of captives. Adding insult to injury the Philistines raided the cities in the foothills to the west and the southern desert and captured Beth Shemesh, Aijalon, and Gederoth, along with Soco, Timnah, and Gimzo, with their surrounding villages, and moved in, making themselves at home. Arrogant King Ahaz, acting as if he could do without God’s help, had unleashed an epidemic of depravity. Judah, brought to its knees by God, was now reduced to begging for a handout. But the king of Assyria, Tiglath-Pileser, wouldn’t help—he came instead and humiliated Ahaz even more by attacking and bullying him. Desperate, Ahaz ransacked The Temple of God, the royal palace, and every other place he could think of, scraping together everything he could, and gave it to the king of Assyria—and got nothing in return, not a bit of help.
22-25 But King Ahaz didn’t learn his lesson—at the very time that everyone was turning against him, he continued to be against God! He offered sacrifices to the gods of Damascus. He had just been defeated by Damascus; he thought, “If I worship the gods who helped Damascus, those gods just might help me, too.” But things only went from bad to worse: first Ahaz in ruins and then the country. He cleaned out The Temple of God of everything useful and valuable, boarded up the doors of The Temple, and then went out and set up pagan shrines for his own use all over Jerusalem. And not only in Jerusalem, but all over Judah—neighborhood shrines for worshiping any and every god on sale. And was God ever angry!
26-27 The rest of Ahaz’s infamous life, all that he did from start to finish, is written in the Royal Annals of the Kings of Judah and Israel. When Ahaz died, they buried him in Jerusalem, but he was not honored with a burial in the cemetery of the kings. His son Hezekiah was the next king.
Our Daily Bread reading and devotion
Tuesday, August 23, 2016
Read: Hebrews 1:1–12
Going through a long line of prophets, God has been addressing our ancestors in different ways for centuries. Recently he spoke to us directly through his Son. By his Son, God created the world in the beginning, and it will all belong to the Son at the end. This Son perfectly mirrors God, and is stamped with God’s nature. He holds everything together by what he says—powerful words!
The Son Is Higher than Angels
3-6 After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”
7 Regarding angels he says,
The messengers are winds,
the servants are tongues of fire.
8-9 But he says to the Son,
You’re God, and on the throne for good;
your rule makes everything right.
You love it when things are right;
you hate it when things are wrong.
That is why God, your God,
poured fragrant oil on your head,
Marking you out as king,
far above your dear companions.
10-12 And again to the Son,
You, Master, started it all, laid earth’s foundations,
then crafted the stars in the sky.
Earth and sky will wear out, but not you;
they become threadbare like an old coat;
You’ll fold them up like a worn-out cloak,
and lay them away on the shelf.
But you’ll stay the same, year after year;
you’ll never fade, you’ll never wear out.
INSIGHT:
This section begins with a reference to Jesus’s incarnation and His unique position as God’s Son, and the admonition for Him to be worshiped (vv. 5–8). We see the “radiance of God’s glory,” in the person of Christ (v. 3). As we read His Word, we learn to love Him.
God Talk
By Dave Branon
What we have received is . . . the Spirit who is from God, so that we may understand what God has freely given us. 1 Corinthians 2:12
Recently, my son-in-law was explaining to my granddaughter Maggie that we can talk with God and that He communicates with us. When Ewing told Maggie that God sometimes speaks to us through the Bible, she responded without hesitation: “Well, He’s never said anything to me. I’ve never heard God talk to me.”
Most of us would probably agree with Maggie, if hearing an audible voice telling us, “Sell your house, and go take care of orphans in a faraway land,” is what we mean by God communicating with us. But when we talk about hearing God “speak,” we usually mean something quite different.
Scripture tells us how to find salvation in Jesus and how to live in ways that please Him.
We “hear” God through reading Scripture. The Bible tells us about Jesus and says that God “has spoken to us by his Son” who is “the radiance of God’s glory and the exact representation of his being” (Heb. 1:2–3). Scripture tells us how to find salvation in Jesus and how to live in ways that please Him (2 Tim. 3:14–17). In addition to Scripture itself, we have the Holy Spirit. First Corinthians 2:12 says that we are given the Spirit “so that we may understand what God has freely given us.”
Has it been a while since you’ve heard from God? Talk to Him and listen to the Spirit, who reveals Jesus to us through His Word. Tune in to the wonderful things God has to say to you.
Speak to me, Lord. Help me to understand the message of Scripture, the lessons of Jesus, and the urgings of the Holy Spirit.
God speaks through His Word when we take time to listen.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 23, 2016
Prayer—Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “…pray to your Father who is in the secret place….” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Tuesday, August 23, 2016
Staying Close To the Cross - #7727
It was a spiritual what they used to call "Kodak moment." That's what the closing night of our Warrior Leadership Summit was that summer. It was our privilege, as it is every summer, to bring together Native young people, representing scores and scores of Indian nations across North America. When you realize that only an estimated 4% of Native people know Christ after 500 years of mission work to reach them, this conference is almost historic. The mission each year is to help Native young people choose Christ, follow Christ and be a warrior for Christ in some very difficult places. That Kodak moment came when twenty young people, representing some twenty Indian nations, each stood to declare their commitment to go back to reach their people for Christ. Then they bowed at the foot of the old rugged cross at the front.
Then, as hundreds of Native young people began to sing "Our God Is an Awesome God," those twenty young warriors lifted the cross above their heads. Then they reverently carried it through the audience and out the door to a world whose only hope is that cross. It was a powerful moment. A few minutes after the meeting ended, a leader came to me and said, "There's something beautiful going on out in front of the auditorium. Those young warriors don't want to leave the cross."
I'm Ron Hutchcraft and I want to have A Word With You today about "Staying Close To the Cross."
I haven't been able to get those words out of my mind, "They don't want to leave the cross." What a powerful way to prioritize your life; staying close to the cross where Jesus gave His life to save yours. That cross should be the centerpiece of what matters to me, what I love, what I hate, what I spend on, what I do with my life. It's the centerpiece of the plan of God for this whole planet and for your life.
The sacrifice of countless lambs to atone for the sins of God's people pointed to the one ultimate sin sacrifice-the Lamb of God, God's Lamb, on the cross. Jesus continually called His death on that cross "the hour for which I have come." And the constant song of heaven for all eternity is, "Worthy is the Lamb that was slain." They're always celebrating the cross. Shouldn't we be doing the same thing on this side of heaven? Without that cross, we have no life; we have no hope.
A few years ago, I was stunned when my name was announced at a conference as the winner of an alumni award. I felt like I was in a daze as I walked up to the platform to accept the award. When they asked me to say something, and you're going to find this hard to believe, I was speechless. All I could finally say was a Bible verse, and it's our word for today from the Word of God in Galatians 6:14. In the New Living Translation it says, "May I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in the world has been crucified, and the world's interest in me has also died."
Let the price that Jesus paid for you define your priorities. Live for the One who loves you the most, who gave His life for you. Don't let anyone or anything push Him to the edge of your life. Let the cross inspire your humility, no matter how successful, how applauded and how appreciated you may be. Don't ever forget you're nothing except for that cross. Let the cross help you say no to sin. Jesus died for that sin! And let the cross be your message. Don't just talk generally about God or "your faith." Talk about that cross. Charles Spurgeon said that whenever he preached he made "a straight pathway to the cross." He called the cross "God's magnificent magnet." Whenever you have an opportunity to say something about your Lord, don't be ashamed of the cross. Take people there and show them how much Jesus loves them.
The old hymn says it pretty well: "Jesus, keep me near the cross." Carry His cross to a world around you whose only hope is what Jesus did there. Begin your days remembering that cross. May it be said of you, "He doesn't/she doesn't want to leave that cross."
Monday, August 22, 2016
2 Chronicles 27, Bible Reading and Daily Devotionals
Max Lucado Daily: MAKING SATAN TREMBLE
Most of us struggle with prayer. We forget to pray. And when we do, our minds drift; our thoughts scatter like a covey of quail. Why is this? Prayer requires minimal effort. No location is prescribed. No particular clothing is required. Yet you’d think we were wrestling a greased pig.
Speaking of pigs, Satan seeks to interrupt our prayers. Our battle with prayer isn’t entirely our fault. The Devil knows the stories; he knows what happens when we pray. He knows the Scripture, “Our weapons have power from God that can destroy the enemy’s strong places” (2 Corinthians 10:4). Satan is not troubled when Max writes a book or prepares a sermon, but his knobby knees tremble when Max prays.
Satan keeps you and me from prayer. He tries to position himself between us and God. But he scampers like a spooked dog when we move forward in prayer. So let’s do it…let’s pray!
From God is With You Every Day
2 Chronicles 27
King Jotham
Jotham was twenty-five years old when he became king; he reigned sixteen years at Jerusalem. His mother was Jerusha the daughter of Zadok. In God’s eyes he lived a good life, following the path marked out by his father Uzziah. Unlike his father, though, he didn’t desecrate The Temple of God. But the people pushed right on in their lives of corruption.
3-6 Jotham constructed the Upper Gate of The Temple of God, considerably extended the Wall of the Ophel, and built cities in the high country of Judah and forts and towers down in the forests. He fought and beat the king of the Ammonites—that year the Ammonites turned over three and a quarter tons of silver and about 65,000 bushels of wheat, and another 65,000 bushels of barley. They repeated this for the next two years. Jotham’s strength was rooted in his steady and determined life of obedience to God.
7-9 The rest of the history of Jotham, including his wars and achievements, are all written in the Royal Annals of the Kings of Israel and Judah. He was twenty-five years old when he became king; he reigned for sixteen years at Jerusalem. Jotham died and was buried in the City of David. His son Ahaz became the next king.
Our Daily Bread reading and devotion
Monday, August 22, 2016
Read: 1 Corinthians 10:1–13
Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10 The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12 These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
INSIGHT:
Paul tells us that the temptation to do evil is common. But God in His goodness has provided a way to escape sin. More often than not it’s best to plan an escape route before we encounter temptation. It is wise to avoid those circumstances where we are most vulnerable to sin.
At Risk of Falling
By Jennifer Benson Schuldt
If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12
When my friend Elaine was recovering after a bad fall, a hospital worker placed a bright yellow bracelet on her wrist. It read: Fall Risk. That phrase meant: Watch this person carefully. She may be unsteady on her feet. Help her get from place to place.
First Corinthians 10 contains something like a “Fall Risk” warning for believers. With a glance back at his ancestors, Paul noted the human potential to fall into sin. The Israelites complained, worshiped idols, and had immoral relationships. God grew unhappy with them and allowed them to experience consequences for their wrongdoing. However, Paul said, “These things happened to them as examples and were written down as warnings for us . . . . So, if you think you are standing firm, be careful that you don’t fall!” (vv. 11–12).
If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12
It’s easy to trick ourselves into believing that we’re done with a particular sort of sin. Even when we’ve struggled through the worst of it—admitting our problem, repenting, and recommitting ourselves to following God’s ways—temptation may come calling. God makes it possible for us to avoid falling back into the same patterns. He does this by providing a way out of the sinful act we’re considering. Our part is to respond to His offer of escape.
Lord, let me see the way of escape You offer when I am tempted. Give me the strength to accept Your help so I can stay faithful to You. I know this is Your desire for me, and I thank You that You are at work in me.
Great blessings are often followed by great temptations.
My Utmost for His Highest, by Oswald Chambers
Monday, August 22, 2016
“I Indeed. . . But He”
I indeed baptize you with water…but He…will baptize you with the Holy Spirit and fire. —Matthew 3:11
Have I ever come to the point in my life where I can say, “I indeed…but He…”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.
Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.
“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you….” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.
“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, August 22, 2016
The Slippery Slope Called Success - #7726
Well, those of us who were alive then didn't know it then, but we sure know it now. President Richard Nixon had a lot he was trying to cover up. And when investigators asked for documents or information, they were consistently denied it on the basis of two words that the President and his people continually fell back on, and other presidents have since – "executive privilege." In other words, based on my position, I don't have to do what other people have to do. I don't have to play by the same rules. It didn't work for President Nixon. It won't work for you.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Slippery Slope Called Success."
There are plenty of people who have never used the phrase "executive privilege" who seem to live as if it applies to them. Someone who's had some success in business, in sports, or in ministry. When you're looked to, when you've got a position of influence and authority, it's easy to start believing that you don't have to play by all the rules, and that you have the right to do some things, to cut some corners, to take some liberties that others don't have. I think the word's "entitlement". It's part of why success is so dangerous and why success has ruined so many people.
God anticipated that might happen to the leaders of His own people in Old Testament days. So He gave the people He called "kings" some specific directions to avoid being ruined by power and position. What He told them rings just as true today for any of us who, because of some success in some area of our life, might be sort of a "king" in our little world. Here, in our word for today from the Word of God, is how to keep success from becoming a mess.
Deuteronomy 17, beginning with verse 18, says, "When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law...It is to be with him, and he is to read it all the days of his life, so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees and not consider himself better than his brothers and turn from the law to the right or to the left. Then he and his descendants will reign a long time."
So God said that when a person is on top, they need to actually write out the Word of God for themselves and keep it with them at all times, because success doesn't make you less responsible. In fact, it makes you more responsible, more accountable. As Jesus said, "To whom much is given, (I'll bet you know the rest of it.) much is required" (Luke 12:48). The boundaries are more important for you to observe than for anyone else because you have more to lose and you have more people you'll bring down with you. Two dangers cited in these verses: first, thinking you're above the rules; second, thinking you're above other people. Either one of those will force the One who gave you your success to take it away in order to save your soul.
The Jewish king, Uzziah, was one of their greatest. What the Bible says of him can be said of you: "As long as he sought the Lord, God gave him success...He was greatly helped until he became powerful. But after Uzziah became powerful, his pride led to his downfall" (2 Chronicles 26:5, 15-16). He went on to take liberties that no man could take, and he came under the awful judgment from God and he lost it all.
When you've been winning, you're vulnerable to pride, to being a controller, to accumulating glory and goodies instead of giving it to the Lord, and to thinking you can ignore the ways of God without facing the judgment of God. No way that's going to happen. If God trusts you with success, don't ruin it by letting it inflate you or make you spiritually careless. Immerse yourself in God's Word. Set the moral bar higher for yourself than it's ever been.
The only executive privilege you have is the privilege of honoring God and blessing others with the success that He's given to you.
Most of us struggle with prayer. We forget to pray. And when we do, our minds drift; our thoughts scatter like a covey of quail. Why is this? Prayer requires minimal effort. No location is prescribed. No particular clothing is required. Yet you’d think we were wrestling a greased pig.
Speaking of pigs, Satan seeks to interrupt our prayers. Our battle with prayer isn’t entirely our fault. The Devil knows the stories; he knows what happens when we pray. He knows the Scripture, “Our weapons have power from God that can destroy the enemy’s strong places” (2 Corinthians 10:4). Satan is not troubled when Max writes a book or prepares a sermon, but his knobby knees tremble when Max prays.
Satan keeps you and me from prayer. He tries to position himself between us and God. But he scampers like a spooked dog when we move forward in prayer. So let’s do it…let’s pray!
From God is With You Every Day
2 Chronicles 27
King Jotham
Jotham was twenty-five years old when he became king; he reigned sixteen years at Jerusalem. His mother was Jerusha the daughter of Zadok. In God’s eyes he lived a good life, following the path marked out by his father Uzziah. Unlike his father, though, he didn’t desecrate The Temple of God. But the people pushed right on in their lives of corruption.
3-6 Jotham constructed the Upper Gate of The Temple of God, considerably extended the Wall of the Ophel, and built cities in the high country of Judah and forts and towers down in the forests. He fought and beat the king of the Ammonites—that year the Ammonites turned over three and a quarter tons of silver and about 65,000 bushels of wheat, and another 65,000 bushels of barley. They repeated this for the next two years. Jotham’s strength was rooted in his steady and determined life of obedience to God.
7-9 The rest of the history of Jotham, including his wars and achievements, are all written in the Royal Annals of the Kings of Israel and Judah. He was twenty-five years old when he became king; he reigned for sixteen years at Jerusalem. Jotham died and was buried in the City of David. His son Ahaz became the next king.
Our Daily Bread reading and devotion
Monday, August 22, 2016
Read: 1 Corinthians 10:1–13
Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10 The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12 These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
INSIGHT:
Paul tells us that the temptation to do evil is common. But God in His goodness has provided a way to escape sin. More often than not it’s best to plan an escape route before we encounter temptation. It is wise to avoid those circumstances where we are most vulnerable to sin.
At Risk of Falling
By Jennifer Benson Schuldt
If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12
When my friend Elaine was recovering after a bad fall, a hospital worker placed a bright yellow bracelet on her wrist. It read: Fall Risk. That phrase meant: Watch this person carefully. She may be unsteady on her feet. Help her get from place to place.
First Corinthians 10 contains something like a “Fall Risk” warning for believers. With a glance back at his ancestors, Paul noted the human potential to fall into sin. The Israelites complained, worshiped idols, and had immoral relationships. God grew unhappy with them and allowed them to experience consequences for their wrongdoing. However, Paul said, “These things happened to them as examples and were written down as warnings for us . . . . So, if you think you are standing firm, be careful that you don’t fall!” (vv. 11–12).
If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12
It’s easy to trick ourselves into believing that we’re done with a particular sort of sin. Even when we’ve struggled through the worst of it—admitting our problem, repenting, and recommitting ourselves to following God’s ways—temptation may come calling. God makes it possible for us to avoid falling back into the same patterns. He does this by providing a way out of the sinful act we’re considering. Our part is to respond to His offer of escape.
Lord, let me see the way of escape You offer when I am tempted. Give me the strength to accept Your help so I can stay faithful to You. I know this is Your desire for me, and I thank You that You are at work in me.
Great blessings are often followed by great temptations.
My Utmost for His Highest, by Oswald Chambers
Monday, August 22, 2016
“I Indeed. . . But He”
I indeed baptize you with water…but He…will baptize you with the Holy Spirit and fire. —Matthew 3:11
Have I ever come to the point in my life where I can say, “I indeed…but He…”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.
Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.
“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you….” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.
“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, August 22, 2016
The Slippery Slope Called Success - #7726
Well, those of us who were alive then didn't know it then, but we sure know it now. President Richard Nixon had a lot he was trying to cover up. And when investigators asked for documents or information, they were consistently denied it on the basis of two words that the President and his people continually fell back on, and other presidents have since – "executive privilege." In other words, based on my position, I don't have to do what other people have to do. I don't have to play by the same rules. It didn't work for President Nixon. It won't work for you.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Slippery Slope Called Success."
There are plenty of people who have never used the phrase "executive privilege" who seem to live as if it applies to them. Someone who's had some success in business, in sports, or in ministry. When you're looked to, when you've got a position of influence and authority, it's easy to start believing that you don't have to play by all the rules, and that you have the right to do some things, to cut some corners, to take some liberties that others don't have. I think the word's "entitlement". It's part of why success is so dangerous and why success has ruined so many people.
God anticipated that might happen to the leaders of His own people in Old Testament days. So He gave the people He called "kings" some specific directions to avoid being ruined by power and position. What He told them rings just as true today for any of us who, because of some success in some area of our life, might be sort of a "king" in our little world. Here, in our word for today from the Word of God, is how to keep success from becoming a mess.
Deuteronomy 17, beginning with verse 18, says, "When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law...It is to be with him, and he is to read it all the days of his life, so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees and not consider himself better than his brothers and turn from the law to the right or to the left. Then he and his descendants will reign a long time."
So God said that when a person is on top, they need to actually write out the Word of God for themselves and keep it with them at all times, because success doesn't make you less responsible. In fact, it makes you more responsible, more accountable. As Jesus said, "To whom much is given, (I'll bet you know the rest of it.) much is required" (Luke 12:48). The boundaries are more important for you to observe than for anyone else because you have more to lose and you have more people you'll bring down with you. Two dangers cited in these verses: first, thinking you're above the rules; second, thinking you're above other people. Either one of those will force the One who gave you your success to take it away in order to save your soul.
The Jewish king, Uzziah, was one of their greatest. What the Bible says of him can be said of you: "As long as he sought the Lord, God gave him success...He was greatly helped until he became powerful. But after Uzziah became powerful, his pride led to his downfall" (2 Chronicles 26:5, 15-16). He went on to take liberties that no man could take, and he came under the awful judgment from God and he lost it all.
When you've been winning, you're vulnerable to pride, to being a controller, to accumulating glory and goodies instead of giving it to the Lord, and to thinking you can ignore the ways of God without facing the judgment of God. No way that's going to happen. If God trusts you with success, don't ruin it by letting it inflate you or make you spiritually careless. Immerse yourself in God's Word. Set the moral bar higher for yourself than it's ever been.
The only executive privilege you have is the privilege of honoring God and blessing others with the success that He's given to you.
Sunday, August 21, 2016
Isaiah 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: Doing What Comes Naturally
My child's feelings are hurt. I tell her she's special. My child is afraid. I won't go to sleep until she is secure. I'm not a hero. I'm a parent. When a child hurts, a parent does what comes naturally. He helps. As a father, I can tell you those moments are the sweetest in my day. They come naturally. They come willingly. They come joyfully.
If I know that one of the privileges of a father is to comfort a child, then why am I so reluctant to let my heavenly Father comfort me? Do I think he was just being poetic when he asked if the birds of the air and the grass of the field have a worry? And if they don't, do I think God will? Why don't I let my Father do for me what I'm more than willing to do for my children? Good question.
From The Applause of Heaven
Isaiah 6
Holy, Holy, Holy!
In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,
Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.
The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,
“Doom! It’s Doomsday!
I’m as good as dead!
Every word I’ve ever spoken is tainted—
blasphemous even!
And the people I live with talk the same way,
using words that corrupt and desecrate.
And here I’ve looked God in the face!
The King! God-of-the-Angel-Armies!”
Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,
“Look. This coal has touched your lips.
Gone your guilt,
your sins wiped out.”
And then I heard the voice of the Master:
“Whom shall I send?
Who will go for us?”
I spoke up,
“I’ll go.
Send me!”
9-10 He said, “Go and tell this people:
“‘Listen hard, but you aren’t going to get it;
look hard, but you won’t catch on.’
Make these people blockheads,
with fingers in their ears and blindfolds on their eyes,
So they won’t see a thing,
won’t hear a word,
So they won’t have a clue about what’s going on
and, yes, so they won’t turn around and be made whole.”
11-13 Astonished, I said,
“And Master, how long is this to go on?”
He said, “Until the cities are emptied out,
not a soul left in the cities—
Houses empty of people,
countryside empty of people.
Until I, God, get rid of everyone, sending them off,
the land totally empty.
And even if some should survive, say a tenth,
the devastation will start up again.
The country will look like pine and oak forest
with every tree cut down—
Every tree a stump, a huge field of stumps.
But there’s a holy seed in those stumps.”
Our Daily Bread reading and devotion
Sunday, August 21, 2016
Read: Hebrews 10:19–25
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
INSIGHT:
The Jewish temple represented God’s presence among His people. It was the center of religious life for the Jews. It was a place of corporate worship, the place where sacrifices were made, and the central structure around which yearly festivals and daily prayers took place. The temple construction and sacrificial system clearly meant to illustrate the separation sin had caused between the Creator and creation, but according to the writer of the book of Hebrews this temple and system were merely shadows (Heb. 10:1) of the reality that has come in Christ. Because of Christ the barriers no longer apply. God the Son has come near, and by His blood all believers regardless of gender, station, or nationality can come into the presence of almighty God.
Let Us
By David McCasland
Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24
While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.
The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).
The Christian life is meant to be lived in company with others, not alone.
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.
Lord, may we fulfill Your calling today by walking the road of faith and encouragement with others.
Share how others have helped you on your faith journey at Facebook.com/ourdailybread.
Life in Christ is meant to be a shared experience.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 21, 2016
The Ministry of the Unnoticed
Blessed are the poor in spirit… —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
My child's feelings are hurt. I tell her she's special. My child is afraid. I won't go to sleep until she is secure. I'm not a hero. I'm a parent. When a child hurts, a parent does what comes naturally. He helps. As a father, I can tell you those moments are the sweetest in my day. They come naturally. They come willingly. They come joyfully.
If I know that one of the privileges of a father is to comfort a child, then why am I so reluctant to let my heavenly Father comfort me? Do I think he was just being poetic when he asked if the birds of the air and the grass of the field have a worry? And if they don't, do I think God will? Why don't I let my Father do for me what I'm more than willing to do for my children? Good question.
From The Applause of Heaven
Isaiah 6
Holy, Holy, Holy!
In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,
Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.
The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,
“Doom! It’s Doomsday!
I’m as good as dead!
Every word I’ve ever spoken is tainted—
blasphemous even!
And the people I live with talk the same way,
using words that corrupt and desecrate.
And here I’ve looked God in the face!
The King! God-of-the-Angel-Armies!”
Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,
“Look. This coal has touched your lips.
Gone your guilt,
your sins wiped out.”
And then I heard the voice of the Master:
“Whom shall I send?
Who will go for us?”
I spoke up,
“I’ll go.
Send me!”
9-10 He said, “Go and tell this people:
“‘Listen hard, but you aren’t going to get it;
look hard, but you won’t catch on.’
Make these people blockheads,
with fingers in their ears and blindfolds on their eyes,
So they won’t see a thing,
won’t hear a word,
So they won’t have a clue about what’s going on
and, yes, so they won’t turn around and be made whole.”
11-13 Astonished, I said,
“And Master, how long is this to go on?”
He said, “Until the cities are emptied out,
not a soul left in the cities—
Houses empty of people,
countryside empty of people.
Until I, God, get rid of everyone, sending them off,
the land totally empty.
And even if some should survive, say a tenth,
the devastation will start up again.
The country will look like pine and oak forest
with every tree cut down—
Every tree a stump, a huge field of stumps.
But there’s a holy seed in those stumps.”
Our Daily Bread reading and devotion
Sunday, August 21, 2016
Read: Hebrews 10:19–25
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
INSIGHT:
The Jewish temple represented God’s presence among His people. It was the center of religious life for the Jews. It was a place of corporate worship, the place where sacrifices were made, and the central structure around which yearly festivals and daily prayers took place. The temple construction and sacrificial system clearly meant to illustrate the separation sin had caused between the Creator and creation, but according to the writer of the book of Hebrews this temple and system were merely shadows (Heb. 10:1) of the reality that has come in Christ. Because of Christ the barriers no longer apply. God the Son has come near, and by His blood all believers regardless of gender, station, or nationality can come into the presence of almighty God.
Let Us
By David McCasland
Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24
While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.
The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).
The Christian life is meant to be lived in company with others, not alone.
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.
Lord, may we fulfill Your calling today by walking the road of faith and encouragement with others.
Share how others have helped you on your faith journey at Facebook.com/ourdailybread.
Life in Christ is meant to be a shared experience.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 21, 2016
The Ministry of the Unnoticed
Blessed are the poor in spirit… —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
Subscribe to:
Posts (Atom)