Daniel 3, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS SEES YOU

“As Jesus went along, he saw a man blind from birth” (John 9:1). No one else saw him. The disciples saw only a theological case study. “‘Rabbi, who sinned, this man or his parents, that he was born blind?’” (John 9:2). They didn’t see a human being. They saw a topic of discussion. Jesus, by contrast, saw a man who was blind from birth, a man who’d never seen a sunrise, who couldn’t distinguish purple from pink. He dwelled in a dark world. Others had reason to hope; he had reason to despair.

But then Jesus saw him. And he sees you. The first lesson of this miracle is a welcome one. You and I aren’t invisible. We aren’t overlooked. Jesus spots us on the side of the road, and he makes the first move. Remember my friend, you are never alone.

Daniel 3

Four Men in the Furnace

 King Nebuchadnezzar built a gold statue, ninety feet high and nine feet thick. He set it up on the Dura plain in the province of Babylon. He then ordered all the important leaders in the province, everybody who was anybody, to the dedication ceremony of the statue. They all came for the dedication, all the important people, and took their places before the statue that Nebuchadnezzar had erected.

4-6 A herald then proclaimed in a loud voice: “Attention, everyone! Every race, color, and creed, listen! When you hear the band strike up—all the trumpets and trombones, the tubas and baritones, the drums and cymbals—fall to your knees and worship the gold statue that King Nebuchadnezzar has set up. Anyone who does not kneel and worship shall be thrown immediately into a roaring furnace.”

7 The band started to play, a huge band equipped with all the musical instruments of Babylon, and everyone—every race, color, and creed—fell to their knees and worshiped the gold statue that King Nebuchadnezzar had set up.

8-12 Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, “Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don’t respect your gods and they won’t worship the gold statue you set up.”

13-15 Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, “Is it true, Shadrach, Meshach, and Abednego, that you don’t respect my gods and refuse to worship the gold statue that I have set up? I’m giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don’t worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?”

16-18 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”

19-23 Nebuchadnezzar, his face purple with anger, cut off Shadrach, Meshach, and Abednego. He ordered the furnace fired up seven times hotter than usual. He ordered some strong men from the army to tie them up, hands and feet, and throw them into the roaring furnace. Shadrach, Meshach, and Abednego, bound hand and foot, fully dressed from head to toe, were pitched into the roaring fire. Because the king was in such a hurry and the furnace was so hot, flames from the furnace killed the men who carried Shadrach, Meshach, and Abednego to it, while the fire raged around Shadrach, Meshach, and Abednego.

24 Suddenly King Nebuchadnezzar jumped up in alarm and said, “Didn’t we throw three men, bound hand and foot, into the fire?”

“That’s right, O king,” they said.

25 “But look!” he said. “I see four men, walking around freely in the fire, completely unharmed! And the fourth man looks like a son of the gods!”

26 Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”

Shadrach, Meshach, and Abednego walked out of the fire.

27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!

28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.

29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”

30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Our Daily Bread reading and devotion    
Tuesday, October 27, 2020
Today's Scripture & Insight:

Micah 7:2–7

Stick Around to See What God Will Do

I’m overwhelmed with sorrow!
    sunk in a swamp of despair!
I’m like someone who goes to the garden
    to pick cabbages and carrots and corn
And returns empty-handed,
    finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
    Right-living humans are extinct.
They’re all out for one another’s blood,
    animals preying on each other.
They’ve all become experts in evil.
    Corrupt leaders demand bribes.
The powerful rich
    make sure they get what they want.
The best and brightest are thistles.
    The top of the line is crabgrass.
But no longer: It’s exam time.
    Look at them slinking away in disgrace!
Don’t trust your neighbor,
    don’t confide in your friend.
Watch your words,
    even with your spouse.
Neighborhoods and families are falling to pieces.
    The closer they are—sons, daughters, in-laws—
The worse they can be.
    Your own family is the enemy.

7 But me, I’m not giving up.
    I’m sticking around to see what God will do.
I’m waiting for God to make things right.
    I’m counting on God to listen to me.

Insight
Micah, the author of the prophetic book of Micah, had a fairly common name in ancient Israel. He was one of at least nine persons named Micah or Micaiah in the Old Testament. Micah means “who is like Yahweh.” Commentator Ralph Smith says this name is fitting for the book “because Yahweh is exalted in it. From the opening lines which announce Yahweh’s coming, to the closing assertions about God’s faithfulness . . . Yahweh is recognized as sovereign.” The prophet Micah is from the coastal town of Moresheth in the fertile plain of the Shephelah, about twenty-one miles southwest of Jerusalem. God calls him to leave this peaceful setting to confront the kings, priests, and peoples of Israel for their perversion of worship practices and injustice toward others. Micah preached God’s message in the eighth century bc during the reigns of three kings of Judah: Jotham, Ahaz, and Hezekiah.

Choosing Hope
But as for me, I watch in hope for the Lord. Micah 7:7

I am one of millions of people worldwide who suffer from SAD (seasonal affective disorder), a type of depression common in places with limited sunlight due to short winter days. When I begin to fear winter’s frozen curse will never end, I’m eager for any evidence that longer days and warmer temperatures are coming.

The first signs of spring—flowers successfully braving their way through the lingering snow—also powerfully remind me of the way God’s hope can break through even our darkest seasons. The prophet Micah confessed this even while enduring a heart-rending “winter” as the Israelites turned away from God. As Micah assessed the bleak situation, he lamented that “not one upright person” seemed to remain (Micah 7:2).

Yet, even though the situation appeared dire, the prophet refused to give up hope. He trusted that God was at work (v. 7)—even if, amid the devastation, he couldn’t yet see the evidence.

In our dark and sometimes seemingly endless “winters,” when spring doesn’t appear to be breaking through, we face the same struggle as Micah. Will we give into despair? Or will we “watch in hope for the Lord”? (v. 7).

Our hope in God is never wasted (Romans 5:5). He’s bringing a time with no more “winter”: a time with no more mourning or pain (Revelation 21:4). Until then, may we rest in Him, confessing, “My hope is in you” (Psalm 39:7). By:  Lisa M. Samra

Reflect & Pray
Where do you find hope in dark times? In what “winter” season has God given you the hope you needed?

Heavenly Father, during difficult seasons of life, it’s easy for me to be discouraged; in those hard times, help me place my hope in You. And in every season of my life, help me share with others the peace found in life with You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 27, 2020
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19

Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.

The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Jeremiah 12-14; 2 Timothy 1

A Word with You, by Ron Hutchcraft
Tuesday, October 27, 2020
The Secret Of Staying Healthy - #8817

It was one of those times when there had been a wave of nasty infections going through our area and, therefore, through our team. Thank the Lord, I had not been one who got knocked out for a week or more by this bug. And I was very grateful for all the people who pray for me at times like that. It's got to be one of the big reasons why I'm still going strong is all those prayer warriors. Of course, I try to do what I can do to stay healthy. I've concluded that one of the biggest things you can do to keep from getting sick is just to wash your hands frequently. (Boy, have we heard that recently? I sound like your Mother don't I? "Wash your hands!") But wherever I travel, I take my trusty towelettes and my liquid disinfectant. Because we're picking up germs that could infect us all day long! Look, whether it's a virus or anything, It's still a good idea to wash your hands pretty regularly.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Secret Of Staying Healthy."

The fact is, we live in a world where we're surrounded by plenty of spiritual germs. And the secret of spiritual health is the same as physical health - frequent washing. Not hand-washing, but heart-washing!

Here's our word for today from the Word of God. It explains the importance of our staying spiritually uncontaminated. And it might be a reminder to some of us that we've become dangerously careless about staying clean. In 2 Corinthians 6, beginning in verse 16, Paul reminds us that "we are the temple of the living God. As God has said, 'I will be their God, and they will be My people'...'Therefore, come out from them and be separate,' says the Lord. 'Touch no unclean thing and I will receive you. I will be a Father to you, and you will be My sons and daughters,' says the Lord Almighty."

What an awesome position you have, then, if you belong to Jesus Christ! God lives in you. You are "His people"; you're a prince or a princess, a son or daughter of the King! So live like it! And then 2 Corinthians 7:1 tells you how you do that. Next verse, different chapter, but it follows right up: "Since we have these promises, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." Keep washing your heart, keep washing your mind, from anything that could contaminate you. You're His temple, remember?

So we need to stop regularly and wash away any contaminating attitude or conversation or thought or action that we've picked up. If you tell anything less than the truth, correct it immediately, and before it becomes an entrenched infection. If you speak a harsh word, make it right immediately; don't let it fester in your heart or in their heart.

If you allow a lustful thought to take over the stage of your mind, don't dwell on it; confess it and replace it right away with thoughts about Jesus. If you find yourself thinking proudly about something you've done, get rid of it quickly and give all the glory to the God who gave you everything you have and everything you are. If you're watching or listening to something that's displeasing to God, turn it off right away.

The alternative is spiritual infection. It's carelessness about staying clean that can cost you your physical health and, yes, your spiritual health. And we get careless when we forget who we are - God's temple, God's people, God's son or daughter. He says, "Don't touch any unclean thing." Remember who you are.

Life is so much more enjoyable when you're healthy. And you're likely to stay spiritually healthy a lot more if you practice frequent heart-washing. Or, as the Bible says, "purifying yourself from everything that contaminates."

Titus 1, Bible Reading and Daily Devotionals

 
Max Lucado Daily: SIGHTLESS PEOPLE

From heaven’s viewpoint our earth is populated by sightless people. They do not see the meaning of life or the love of God. How else do we explain the confusion and chaos? How else do we explain the constant threat of world war, plagues of hunger, racism, and the holocaust of the unborn? Billions of people simply cannot see. The Scripture says, “The devil who rules this world has blinded the minds of those who do not believe. They cannot see the light of the Good News—the Good News about the glory of Christ, who is exactly like God” (2 Corinthians 4:4 NCV).

We need a spiritual ophthalmologist. We need Jesus to do for us what he did for the man on the side of the Jerusalem road. He restored his sight, and he will do the same for us. Remember my friends, you are never alone.

Titus 1

 I, Paul, am God’s slave and Christ’s agent for promoting the faith among God’s chosen people, getting out the accurate word on God and how to respond rightly to it. My aim is to raise hopes by pointing the way to life without end. This is the life God promised long ago—and he doesn’t break promises! And then when the time was ripe, he went public with his truth. I’ve been entrusted to proclaim this Message by order of our Savior, God himself. Dear Titus, legitimate son in the faith: Receive everything God our Father and Jesus our Savior give you!

A Good Grip on the Message
5-9 I left you in charge in Crete so you could complete what I left half-done. Appoint leaders in every town according to my instructions. As you select them, ask, “Is this man well-thought-of? Is he committed to his wife? Are his children believers? Do they respect him and stay out of trouble?” It’s important that a church leader, responsible for the affairs in God’s house, be looked up to—not pushy, not short-tempered, not a drunk, not a bully, not money-hungry. He must welcome people, be helpful, wise, fair, reverent, have a good grip on himself, and have a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it.

10-16 For there are a lot of rebels out there, full of loose, confusing, and deceiving talk. Those who were brought up religious and ought to know better are the worst. They’ve got to be shut up. They’re disrupting entire families with their teaching, and all for the sake of a fast buck. One of their own prophets said it best:

The Cretans are liars from the womb, barking dogs, lazy bellies.

He certainly spoke the truth. Get on them right away. Stop that diseased talk of Jewish make-believe and made-up rules so they can recover a robust faith. Everything is clean to the clean-minded; nothing is clean to dirty-minded unbelievers. They leave their dirty fingerprints on every thought and act. They say they know God, but their actions speak louder than their words. They’re real creeps, disobedient good-for-nothings.

Our Daily Bread reading and devotion    
Monday, October 26, 2020
Today's Scripture & Insight:

Psalm 148

Praise the Lord.[a]

Praise the Lord from the heavens;
    praise him in the heights above.
2 Praise him, all his angels;
    praise him, all his heavenly hosts.
3 Praise him, sun and moon;
    praise him, all you shining stars.
4 Praise him, you highest heavens
    and you waters above the skies.

5 Let them praise the name of the Lord,
    for at his command they were created,
6 and he established them for ever and ever—
    he issued a decree that will never pass away.

7 Praise the Lord from the earth,
    you great sea creatures and all ocean depths,
8 lightning and hail, snow and clouds,
    stormy winds that do his bidding,
9 you mountains and all hills,
    fruit trees and all cedars,
10 wild animals and all cattle,
    small creatures and flying birds,
11 kings of the earth and all nations,
    you princes and all rulers on earth,
12 young men and women,
    old men and children.

13 Let them praise the name of the Lord,
    for his name alone is exalted;
    his splendor is above the earth and the heavens.
14 And he has raised up for his people a horn,[b]
    the praise of all his faithful servants,
    of Israel, the people close to his heart.

Praise the Lord.

Footnotes
Psalm 148:1 Hebrew Hallelu Yah; also in verse 14
Psalm 148:14 Horn here symbolizes strength.

Insight
Considering Psalm 148 from the point of view of those in the ancient Near East helps us gain a greater understanding of the context and the call for everything to praise God. For example, some people groups viewed the sun, moon, and stars (v. 3) as gods; however, this psalm reminds readers that these heavenly bodies are to worship God, not to be worshiped.

In verse 4, the “highest heavens” was likely referring to the realm of the gods as well. Earth and “the heavens” were seen as a dome; the heavens being above that dome. The ancient peoples speculated that there was water between the dome of the atmosphere and the heavens. This is where they believed rain came from. So the call for the “waters above the skies” (v. 4) to praise God emphasizes the call for all creation to praise God, even the weather (v. 8).

Prayers on La Playa
Let them praise the name of the Lord, for his name alone is exalted. Psalm 148:13

During a trip to celebrate our twenty-fifth anniversary, my husband and I read our Bibles on the beach. As vendors passed and called out the prices of their wares, we thanked each one but didn’t buy anything. One vendor, Fernando, smiled wide at my rejection and insisted we consider buying gifts for friends. After I declined his invitation, Fernando packed up and began walking away . . . still grinning. “I pray God will bless your day,” I said.

Fernando turned toward me and said, “He has! Jesus changed my life.” Fernando knelt between our chairs. “I feel His presence here.” He then shared how God had delivered him from drug and alcohol abuse more than fourteen years earlier.

My tears flowed as he recited entire poems from the book of Psalms and prayed for us. Together, we praised God and rejoiced in His presence . . . on la playa.

Psalm 148 is a prayer of praise. The psalmist encourages all of creation to “praise the name of the Lord, for at his command [everything was] created” (v. 5), “for his name alone is exalted; his splendor is above the earth and the heavens” (v. 13).

Though God invites us to bring our needs before Him and trust He hears and cares for us, He also delights in prayers of grateful praise wherever we are. Even on the beach. By:  Xochitl Dixon

Reflect & Pray
What will you praise God for today? How has He inspired you to praise Him after hearing someone else’s story?

Help me praise You with every breath You’ve given me, God.

My Utmost for His Highest, by Oswald Chambers
Monday, October 26, 2020
What is a Missionary?
Jesus said to them again, "…As the Father has sent Me, I also send you." —John 20:21

A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.

Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).

When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.

WISDOM FROM OSWALD CHAMBERS

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: Jeremiah 9-11; 1 Timothy 6

A Word with You, by Ron Hutchcraft
Monday, October 26, 2020
The Highest Bid You've Ever Had - #8816

When you live and work on a remote Indian reservation, as our sons did for a number of years, you get good at shopping without going anywhere. Because anywhere is so far away! Our sons got to be very skilled Internet shoppers. They found gifts there I didn't even know existed. They found bargains I was jealous of. Sometimes, I would watch over their shoulder, and I've gotten kind of good at it these days. But I'd see them bid on an item that was being auctioned on the Internet. They're pretty good at knowing what it's going to take to own what was being auctioned. For all the little tricks of the trade, there seemed to be one decisive bottom line. Everyone knows that it belongs to the one who bids the most. Right?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Highest Bid You've Ever Had."

Many years ago, Bob Dylan had a hit single with a simple message. He said, "You gotta serve somebody. It may be the devil, it may be the Lord, but you gotta serve somebody." Consciously or unconsciously, we all make choices about what or who we're going to give ourselves to. We pour ourselves into a relationship, a family, a business, a church, a hobby. We pour ourselves into making money, or into pleasing our friends. It's almost as if they're all bidding for your time, your energy, your commitment.

But really you should belong to the highest bidder - the one who paid the most for you. That would be Jesus. He announced His personal mission in our word for today from the Word of God in Mark 10:45. Referring to Himself with the title "Son of Man," Jesus said: "The Son of Man came...to give His life as a ransom for many." Okay, what's a ransom? Well, it's the price you pay to get someone back. Jesus spells out here the price He paid to get you back - it was His life.

In another place, the Bible says: "You do not belong to yourself, for God bought you with a high price" (1 Corinthians 6:20). Yeah, a very high price - the life of His one and only Son. Which raises a question. Why did Jesus go through the torture and humiliation and brutal death by crucifixion? Honestly, my sin is so bad, that's what it took to pay for it. All of us have repeatedly said, in essence, "No, God, I won't do it Your way. I'll do what I want." We have openly and repeatedly defied the God who made us. And that spiritual hijacking of our life carries a death penalty: eternal separation from the God who is the source of everything good.

But the Bible makes this stunning little statement: "Christ died for our sins" (Romans 5:8). I did the sinning. Jesus did the dying for it. Then He rose again from the dead in order to offer you and me what we could never deserve - an eternity in His heaven.

But the price for you was so high. Jesus was beaten until His back was ripped apart. He carried a cross on that bloody back, a crown of thorns was jammed on his head, spikes were driven into His hands and feet. And worst of all, His Father turned His back on Him because He was carrying your sin so God would never have to turn His back on you. The Bible says Jesus was "so disfigured one would scarcely know He was a person" (Isaiah 52:14). All that was for you...to pay for you.

Is it any wonder, then, that God bases your entire eternity on what you do with His Son? It's possible that you've believed about Jesus for a long time, but you don't belong to Jesus, because there's never been a time when you've totally given yourself to Him as your only hope of being forgiven for your sin - your only hope of going to heaven.

Has there ever been a time when you did that? If you're not sure you belong to Him, I encourage you to make sure today. The greatest tragedy of your life would be that Jesus went through hell to save you and you never grabbed your Rescuer. You could do that today. Right where you are, just talk to Him. Tell Him you're ready to turn from your sin and to hold onto Him like He's your only hope.

We'd love to help you. Just go to our website. You'll see there how to begin this relationship. That website is ANewStory.com.

Everything Jesus did on that cross He did for one reason: He loves you. Isn't it time you started to live for the One who loves you the most?

Daniel 2, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Heaven’s Throne Room

You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief.  Just the separation has exhausted your spirit. You feel quarantined, isolated.

May I give you some hope?  If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder!  God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).

Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!

From You’ll Get Through This

Daniel 2

King Nebuchadnezzar’s Dream

 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”

4 The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”

5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”

7 They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”

8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re up a tree. You know that if you can’t tell me my dream, you’re doomed. I see right through you—you’re going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”

10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”

12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.

14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”

15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.

17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.

Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,

“Blessed be the name of God,
    forever and ever.
He knows all, does all:
    He changes the seasons and guides history,
He raises up kings and also brings them down,
    he provides both intelligence and discernment,
He opens up the depths, tells secrets,
    sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
    You made me wise and strong.
And now you’ve shown us what we asked for.
    You’ve solved the king’s mystery.”

24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”

25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”

26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”

27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:

29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.

31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.

36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.

41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.

44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.

“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”

46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”

48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

Our Daily Bread reading and devotion    
Sunday, October 25, 2020
Today's Scripture & Insight:

Joshua 1:1–9

Joshua Installed as Leader

After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.

7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”

Insight
Joshua, a leader from the tribe of Ephraim, was one of the twelve spies Moses sent to survey the land of Canaan. Moses changed his name from Hoshea, meaning “salvation,” to Joshua, meaning “Jehovah is salvation” (Numbers 13:8, 16). He had been Moses’ aide since his youth (Exodus 24:13; 33:11; Numbers 11:28; Joshua 1:1). God commended him as one who followed Him wholeheartedly (Numbers 32:11–12). Joshua and Caleb were the only two persons who were twenty years old or more when they left Egypt who were permitted to enter the Promised Land (Numbers 32:11–12). Even Moses wasn’t allowed to enter (Deuteronomy 3:23–29).

Strong and Courageous
As I was with Moses, so I will be with you; I will never leave you nor forsake you. Joshua 1:5

Each night, as young Caleb closed his eyes, he felt the darkness envelop him. The silence of his room was regularly suspended by the creaking of the wooden house in Costa Rica. Then the bats in the attic became more active. His mother had put a nightlight in his room, but the young boy still feared the dark. One night Caleb’s dad posted a Bible verse on the footboard of his bed. It read: “Be strong and courageous. Do not be afraid; . . . for the Lord your God will be with you” (Joshua 1:9). Caleb began to read those words each night—and he left that promise from God on his footboard until he went away to college.

In Joshua 1, we read of the transition of leadership to Joshua after Moses died. The command to “be strong and courageous” was repeated several times to Joshua and the Israelites to emphasize its importance (vv. 6–7, 9). Surely, they felt trepidation as they faced an uncertain future, but God reassuringly said, “As I was with Moses, so I will be with you; I will never leave you nor forsake you” (v. 5).

It’s natural to have fears, but it’s detrimental to our physical and spiritual health to live in a state of constant fear. Just as God encouraged His servants of old, we too can be strong and courageous because of the One who promises to always be with us. By:  Cindy Hess Kasper

Reflect & Pray
What are your deepest and most persistent fears? How can meditating on God’s promises help you overcome your fear and anxiety?

Faithful Father, thank You that You’re always with me. Help me to remember Your promises and to trust in You when I’m afraid.

My Utmost for His Highest, by Oswald Chambers
Sunday, October 25, 2020
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some. —1 Corinthians 9:22

A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “…Jesus Christ and Him crucified” (1 Corinthians 2:2).

“I chose you…” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.

Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside…to the right or the left…” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Jeremiah 6-8; 1 Timothy 5

Daniel 1 , Bible Reading and Daily Devotionals

Max Lucado Daily: Unnecessary Messes

A lot of us make unnecessary messes. But we can change that. May I make a suggestion? Before you face the world, face your Father.
Take this "pocket prayer:"
"Father. . .You are good. Your heart is good." The words come slowly at first, but stay at it… "Your ways are right. The weather's bad, the economy is bad, but God, you are awesome."
Don't underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship. Is your world different because you prayed? In one sense, no. But you are different. You have peace. You've talked with your Father.
Here's my challenge to you today! With a "pocket prayer" you'll find at BeforeAmen.com-join me every day for 4 weeks to pray 4 minutes-it'll change your life forever!
Before Amen

Daniel 1

Daniel Was Gifted by God

It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.

3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.

6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.

8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”

11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”

14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.

17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.

19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.

21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.

Our Daily Bread reading and devotion   
Saturday, October 24, 2020
Today's Scripture & Insight:

Jeremiah 17:5–8

 This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
6 That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.

7 “But blessed is the one who trusts in the Lord,
    whose confidence is in him.
8 They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”

Insight
The word cursed in Jeremiah 17:5 is a translation of the Hebrew verb 'arar, which means to abhor, detest. The first time we see this word in Scripture is in Genesis 3:14. “So the Lord God said to the serpent, . . . ‘Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.’ ” In Genesis 3:17 the ground is said to be cursed. Another significant usage of the word is in Genesis 12:3 where the Lord told Abram, “whoever curses you I will curse.” Whatever the “cursed” entity may be, it’s devoid of (outside of) favor and the visible and invisible things that accompany it. In Jeremiah 17:5–6, the ambiguity of what it means to be “cursed” fades in view of what is vividly pictured. It’s like being in a waterless, uninhabited place that can’t sustain life.

Surviving Drought
The one who trusts in the Lord . . . will be like a tree planted by the water. Jeremiah 17:7–8

In April 2019, a suburban neighborhood in Victorville, California, became buried in tumbleweeds. High winds pushed the rolling thistles into the development from the adjacent Mojave Desert where the plant grows. At maturity, the pesky weed can grow to up to six feet in height—a formidable size when it releases itself from its roots to “tumble” with the wind to scatter its seeds.

Tumbleweeds are what I picture when I read Jeremiah’s description of a person “whose heart turns away from the Lord” (Jeremiah 17:5). He says that those who draw their strength from “mere flesh” will be like “a bush in the wastelands” and be unable to “see prosperity when it comes” (vv. 5–6). In sharp contrast are those who put their trust in God instead of people. Like trees, their strong, deep roots draw strength from Him, enabling them to remain full of life, even in the midst of drought-like circumstances.

Tumbleweeds and trees both have roots. Tumbleweeds, however, don’t stay connected to their life-source, causing them to dry out and die. Trees, on the other hand, remain connected to their roots, enabling them to flourish and thrive, anchored to that which will sustain them in times of difficulty. When we hold fast to God, drawing strength and encouragement from the wisdom found in the Bible and talking to Him in prayer, we too can experience the life-giving, life-sustaining nourishment He provides. By:  Kirsten Holmberg

Reflect & Pray
How has God sustained you in times of drought? What can you do today to drive your roots more deeply into relationship with Him?

Life-giving God, You’re my sustainer. Thank You for giving me what I need to navigate my struggles and hardships.

My Utmost for His Highest, by Oswald Chambers
Saturday, October 24, 2020
The Proper Perspective

Thanks be to God who always leads us in triumph in Christ… —2 Corinthians 2:14

The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.

The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him…” (Romans 8:37).

“We are to God the fragrance of Christ…” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.

WISDOM FROM OSWALD CHAMBERS

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

Bible in a Year: Jeremiah 3-5; 1 Timothy 4

2 Chronicles 36, Bible Reading and Daily Devotionals

Max Lucado Daily: WAS BLIND, BUT NOW I SEE

Christians love to sing the hymn,  Amazing grace!  How sweet the sound that saved a wretch like me!  I once was lost, but now am found; was blind, but now I see.  Blind, blind to the promise of eternal life, blind to the provider of life.  We relate to the words of the was-blind beggar, “One thing I do know.  I was blind but now I see!” (John 9:25).

His story is our story.  Perhaps that’s why John was in no hurry to tell it. He needed only twelve verses to describe how water became wine.  But he dedicated a whopping forty-one verses to depicting how Jesus found, cured, and matured the blind man.  Now why?  Among the explanations is this one.  What Jesus did physically for the blind beggar, he desires to do spiritually for all people— to restore our sight.  Remember, friends, you are never alone.

2 Chronicles 36

 By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.

King Jehoahaz
36 2-3 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.

King Jehoiakim
4 Neco king of Egypt then made Eliakim, Jehoahaz’s brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.

5 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God’s opinion he was an evil king.

6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.

8 The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.

Jehoiachin his son became the next king.

King Jehoiachin
9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God’s opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.

King Zedekiah
11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.

14 The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.

15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.

18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.

21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.

King Cyrus
22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: “From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God’s people are urged to return—and may your God be with you! Move forward!”

Our Daily Bread reading and devotion    
Friday, October 23, 2020
Today's Scripture & Insight:
Psalm 136:10–26

to him who struck down the firstborn of Egypt
His love endures forever.
11 and brought Israel out from among them
His love endures forever.
12 with a mighty hand and outstretched arm;
His love endures forever.

13 to him who divided the Red Sea[a] asunder
His love endures forever.
14 and brought Israel through the midst of it,
His love endures forever.
15 but swept Pharaoh and his army into the Red Sea;
His love endures forever.

16 to him who led his people through the wilderness;
His love endures forever.

17 to him who struck down great kings,
His love endures forever.
18 and killed mighty kings—
His love endures forever.
19 Sihon king of the Amorites
His love endures forever.
20 and Og king of Bashan—
His love endures forever.
21 and gave their land as an inheritance,
His love endures forever.
22 an inheritance to his servant Israel.
His love endures forever.

23 He remembered us in our low estate
His love endures forever.
24 and freed us from our enemies.
His love endures forever.
25 He gives food to every creature.
His love endures forever.

26 Give thanks to the God of heaven.
His love endures forever.

Insight
Psalms 135 and 136 share several similarities. Both praise God for His amazing creation (135:6–7; 136:4–9). Both outline God’s role in preserving His people when the Israelites escaped slavery in Egypt (135:8–9; 136:10–15). And both recall Israel entering the Promised Land and God’s hand in eradicating the pagan kings who opposed the Hebrews (135:10–12; 136:17–22). The overarching theme of these psalms is that God alone is the one true God (135:5, 13; 136:1–3, 26), and He alone merits our praise.

Psalm 136 is antiphonal; that is, part of the congregation was to sing the first line while the other half responded with “His love endures forever.” The pattern repeats itself in every verse of the psalm. Singing of God’s goodness to us—especially with other believers—reminds us of His character and inclines our emotions to reflect our gratitude to Him.

Nice Shot?
To him who struck down the firstborn of Egypt His love endures forever. Psalm 136:10

When Walt Disney’s Bambi was re-released, moms and dads relived childhood memories with their sons and daughters. A young mother, whose husband was an avid outdoorsman with an impressive trophy room, was one of those parents. With her little ones at her side, she experienced with them the gasp and groan of the moment when Bambi lost his mother to a hunter. To this day she’s reminded at family gatherings of her embarrassment when, in all innocence, her little boy shouted out in the theater, “Nice shot!”

In time, we laugh at the embarrassing things our children say. But what are we to say when the people of Psalm 136 do something similar? Israel, God’s chosen and rescued people, celebrate a love that endures for all creation and for themselves—but not for their enemies. The psalm sings the praises of “him who struck down the firstborn of Egypt” (v. 10; see also Exodus 12:29–30).

Doesn’t that sound a bit like a shout of “nice shot” at the expense of someone else’s mother, sister, father, brother?

That’s why we need the rest of the story. Only when the lights come up in the resurrection of Jesus can the whole world be invited into the joy of one family’s stories, tears, and laughter. Only when we receive Jesus as our Savior and are made alive in Him can we share the wonder of a God who loves everyone—at His own expense. By:  Mart DeHaan

Reflect & Pray
What reason is given twenty-six times for this song? What lyrics show that the heart of God reaches beyond those who sing the words?

Unseen Father, thank You for giving me reasons to believe that Your vision and love for all are better and wider than my love for myself and my own.

My Utmost for His Highest, by Oswald Chambers
Friday, October 23, 2020
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17

Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.

When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind…is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Jeremiah 1-2; 1 Timothy 3

A Word with You, by Ron Hutchcraft
Friday, October 23, 2020
Standing Against The Storm - #8815

Each summer it's been our privilege to travel with a team of young Native Americans to take the hope of Jesus to America's reservation young people, and God has really shown up powerfully for these young spiritual warriors. Like the night one summer in a very remote corner of New Mexico when our last outreach was about to be rained out. The previous night the thunderstorms had hit the basketball court just as we were about to present the Gospel. So, this was now our last opportunity to invite young people to come to Christ in an area where the spiritual darkness was very deeply entrenched.

Well, once again, just before invitation time, wouldn't you know it; a wall of ominous storm clouds was moving toward the school. I asked six of our team members to pray in the face of that approaching storm, and as I said, "Stand against that storm in Jesus' name." They got in a huddle and they prayed really fervently and minutes later they came running to tell me what had happened. They said, "Ron, the storm suddenly divided in two and went around the school!" That night one out of five people in that village made a public commitment to Jesus Christ!

I'm Ron Hutchcraft and I want to have A Word With You today about "Standing Against The Storm."

That might be exactly what God is wanting you to do right now - to stand in prayer against the storm that is threatening your children, or your marriage, or your ministry, or something or someone that you care deeply about.

In Isaiah 36, beginning with verse 18, our word for today from the Word of God, a deadly military storm is bearing down on King Hezekiah and the Jews. The seemingly invincible Assyrian army has gobbled up every kingdom in its path and now they're moving against Jerusalem. The Assyrian king sent this letter to Hezekiah, "Do not let the god you depend on deceive you when he says, 'Jerusalem will not be handed over to the king of Assyria.' Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely." The storm has engulfed everything in its path, and this guy's saying Jerusalem is next.

Notice Hezekiah's response: "He went up to the temple of the Lord and spread it out before the Lord. And Hezekiah prayed to the Lord, 'O Lord Almighty, enthroned between the cherubim, You alone are God over all the kingdoms of the earth...Now O Lord our God, deliver us from his hand so that all the kingdoms of the earth may know that You alone, O Lord, are God.'" God tells Hezekiah He is going to intervene because "you have prayed to Me." Outcome? Listen: "The angel of the Lord went out and put to death a hundred and 85,000 men in the Assyrian camp...So Sennacherib, king of Assyria, broke camp and withdrew."

Now about that storm that's bearing down on you or someone you love. You have the same God King Hezekiah did, and He is Lord over this seemingly unstoppable storm. It's time for you to do what those Native American young people did that summer; get on your knees and you stand against that storm in Jesus' name. Do a Hezekiah - spread the threat out before your Lord. When you pray, don't focus on the threat, but like King Hezekiah, focus on the greatness and the total sovereignty of the God in whom you are trusting and trust Him to unleash His authority on that storm!

What looks like something that's going to bring destruction may actually be a unique opportunity for you, and all those around you, to see what God can do! This is about His glory being seen! So "come boldly to the throne of grace," the Bible says in Hebrews 4:16, lay out the threat before the Lord, stand against that storm, and expect something that only God can do!

Hebrews 13, Bible Reading and Daily Devotionals

Max Lucado Daily: I AM IN THE STORM WITH YOU

On April 21, 2008, Katherine Wolf suffered a massive stroke. She lost her ability to walk, talk clearly, and care for herself.  She went from being a California model to a wheelchair-bound patient.  God stepped in.  In her wonderful book, Hope Heals, she writes, “I felt a deep awakening of the Word of God, which I had known since I was a little girl…It was my epiphany of hope!  I would never lose heart in this situation because my soul was not what was wasting away.”

Don’t try to weather this storm alone my friend.  He is still the great I AM.  The next time you pray, Is anyone coming to help me? listen for the response of Jesus.  I AM with you in the storm.  And remember my friend, you are never alone.

Hebrews 13

Jesus Doesn’t Change

Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.

5-6 Don’t be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, “I’ll never let you down, never walk off and leave you,” we can boldly quote,

God is there, ready to help;
I’m fearless no matter what.
Who or what can get to me?

7-8 Appreciate your pastoral leaders who gave you the Word of God. Take a good look at the way they live, and let their faithfulness instruct you, as well as their truthfulness. There should be a consistency that runs through us all. For Jesus doesn’t change—yesterday, today, tomorrow, he’s always totally himself.

9 Don’t be lured away from him by the latest speculations about him. The grace of Christ is the only good ground for life. Products named after Christ don’t seem to do much for those who buy them.

10-12 The altar from which God gives us the gift of himself is not for exploitation by insiders who grab and loot. In the old system, the animals are killed and the bodies disposed of outside the camp. The blood is then brought inside to the altar as a sacrifice for sin. It’s the same with Jesus. He was crucified outside the city gates—that is where he poured out the sacrificial blood that was brought to God’s altar to cleanse his people.

13-15 So let’s go outside, where Jesus is, where the action is—not trying to be privileged insiders, but taking our share in the abuse of Jesus. This “insider world” is not our home. We have our eyes peeled for the City about to come. Let’s take our place outside with Jesus, no longer pouring out the sacrificial blood of animals but pouring out sacrificial praises from our lips to God in Jesus’ name.

16 Make sure you don’t take things for granted and go slack in working for the common good; share what you have with others. God takes particular pleasure in acts of worship—a different kind of “sacrifice”—that take place in kitchen and workplace and on the streets.

17 Be responsive to your pastoral leaders. Listen to their counsel. They are alert to the condition of your lives and work under the strict supervision of God. Contribute to the joy of their leadership, not its drudgery. Why would you want to make things harder for them?

18-21 Pray for us. We have no doubts about what we’re doing or why, but it’s hard going and we need your prayers. All we care about is living well before God. Pray that we may be together soon.

May God, who puts all things together,
    makes all things whole,
Who made a lasting mark through the sacrifice of Jesus,
    the sacrifice of blood that sealed the eternal covenant,
Who led Jesus, our Great Shepherd,
    up and alive from the dead,
Now put you together, provide you
    with everything you need to please him,
Make us into what gives him most pleasure,
    by means of the sacrifice of Jesus, the Messiah.
All glory to Jesus forever and always!
    Oh, yes, yes, yes.

22-23 Friends, please take what I’ve written most seriously. I’ve kept this as brief as possible; I haven’t piled on a lot of extras. You’ll be glad to know that Timothy has been let out of prison. If he leaves soon, I’ll come with him and get to see you myself.

24 Say hello to your pastoral leaders and all the congregations. Everyone here in Italy wants to be remembered to you.

25 Grace be with you, every one.

Our Daily Bread reading and devotion   
Thursday, October 22, 2020
Today's Scripture & Insight:

Matthew 28:16–20

The Great Commission

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Insight
Jesus’ command to His disciples to go and make more disciples (Matthew 28:19) is commonly known as the Great Commission. But tucked in the middle of this scene is a phrase that generally gets little attention. When the disciples met Jesus on the mountain, they responded in worship. Then the text says, “but some doubted” (v. 17). Some commentators suggest there were others in attendance further away, and they were the “some” who doubted. But what did they doubt?

The word translated “doubted” is the Greek word edistasan. Matthew is the only New Testament writer to use this word (it’s also found in 14:31, where it’s translated “doubt”). This word can mean to waver, doubt, or hesitate. It may be that “hesitate” is a better translation. Perhaps the response of those further away from where Jesus was teaching (those on the outskirts who’d perhaps not yet seen the risen Christ) was hesitant and not an immediate response of worship.

Laundry Day
Go, then, to all peoples everywhere and make them my disciples. Matthew 28:19 gnt

Driving through a low-income area near his church, Colorado pastor Chad Graham started praying for his “neighbors.” When he noticed a small laundromat, he stopped to take a look inside and found it filled with customers. One asked Graham for a spare coin to operate the clothes dryer. That small request inspired a weekly “Laundry Day” sponsored by Graham’s church. Members donate coins and soap to the laundromat, pray with customers, and support the owner of the laundry facility.

Their neighborhood outreach, which dares to include a laundromat, reflects Jesus’ Great Commission to His disciples. As He said, “I have been given all authority in heaven and on earth. Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit” (Matthew 28:18–19 gnt).

His Holy Spirit’s powerful presence enables “everywhere” outreach, including even a laundromat. Indeed, we don’t go alone. As Jesus promised, “I will be with you always, to the end of the age” (v. 20 gnt).

Pastor Chad experienced that truth after praying at the laundromat for a customer named Jeff who is battling cancer. As Chad reported, “When we opened our eyes, every customer in the room was praying with us, hands stretched out toward Jeff. It was one of the most sacred moments I have experienced as a pastor.”

The lesson? Let’s go everywhere to proclaim Christ. By:  Patricia Raybon

Reflect & Pray
Where can you go in your neighborhood today to proclaim Christ? How could His powerful presence enable you?

Jesus, enable me to proclaim Your good news today—everywhere.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 22, 2020
The Witness of the Spirit
The Spirit Himself bears witness with our spirit… —Romans 8:16

We are in danger of getting into a bargaining spirit with God when we come to Him— we want the witness of the Spirit before we have done what God tells us to do.

Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself— He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28, “Come to Me, all you who labor and are heavy laden….” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).

The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount

Bible in a Year: Isaiah 65-66; 1 Timothy 2

A Word with You, by Ron Hutchcraft
Thursday, October 22, 2020
The Home Keys That Make Life Make Sense - #8814

Most of us had some classes in high school where we sat there and grumbled, "When am I ever going to use this stuff?" Right? In some cases, we really have ended up using what Miss Pringle taught us. In other cases, we were right about never using it. There's one class I've benefited from almost every day of my life, including even today. Yeah, I had a typing class. Oh yeah, it was "old school." I started out with what they called a Selectric typewriter. Younger listeners are asking, "Selectric? What's that?" It's a typewriter. Never mind. I'll take you for a tour of the museum. But, you know, today it's a computer keyboard. And when I have a lot of writing to do, which I usually do, it's a good thing I learned to type those many years ago. And, you know what? My wife told me that I was one of the fastest typists that she knew. With the amount of work I have to get done in a day, do I have a choice?

Of course, it isn't just speed that counts. No, there's that accuracy thing. Going fast doesn't always mean you're getting it right. Every once in a while I'll look up at the screen only to see a string of words that don't exist, "gozornanplatz fufti." I look down. I'm like, "What?" My fingers aren't where they're supposed to be on that keyboard. I learned it my first day in typing class; they're called the home keys. You make sure your typing fingers are on the home keys, then you reach out to all the other keys from there, unless you want to produce something that makes absolutely no sense!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Home Keys That Make Life Make Sense."

The home keys. They're the only starting point on the keyboard from which you can compose things that make sense. Start any other place and you're going to have a mess.

Life has some home keys; a starting point from which we should run our life. Unfortunately, too many of us stand back and look at where our life is going, and what's showing up on the screen. It isn't making much sense. Things aren't working the way they're supposed to. Too many things we had hoped would fulfill us have left us empty. Too many relationships we thought would be what we needed have left us disappointed. And so many pursuits we thought would give our life some meaning have turned out to be so hollow.

Life doesn't work until you land on the home keys. And thankfully, the God who put us here has made clear just where home base is. It's spelled out in Matthew 6:33, our word for today from the Word of God, where He says: "Seek the Kingdom of God above all else, and live righteously, and He will give you everything you need" (NLT).

There's home base. Putting what God wants first, which we haven't. We've put what we want first. Maybe that's why the middle letter of sin is "I." And we're created, it says, to "live righteously." Too often, we don't. Instead we do the selfish thing, the angry thing, the dirty thing, the hurting thing. We've tried to run our life from the wrong starting point. It's called "my way."

But God didn't leave us there, even though He had every right to. No, instead, He sent the most precious thing He has, His Son, to help us find home. Here's how God poured out His love for you. The Bible says: "Christ suffered for our sins...to bring you safely home to God" (1 Peter 3:18). Home is where God is, and only Jesus can bring you there, because it took more than a religion to span that Grand Canyon between us and God. It took the cross; it took the life of the only Son God has.

Your restlessness, loneliness, and dissatisfaction with life, they've all been pointing you to find the only starting point that makes life make sense - in a personal love relationship with Jesus Christ.

Look, if that's what you want, you need to tell Him, "Jesus, I'm done running life my way. I know that doesn't work. I'm Yours, Jesus!" That's how you'll find home, and I'd love to help you get there. That's why our website is set up, to help you do that. It's ANewStory.com. Go to ANewStory.com.

You've tried it with your heart away from the only One who can make it all make sense. You could find home base today and from there start building a life that really works.

Lamentations 5, Bible Reading and Daily Devotionals

Max Lucado Daily: WELCOME JESUS INTO THE TURBULENCE

We’d rather be spared the storm.  Or if the storm comes, let it be mild and our deliverance quick. Let the job dismissal come with a severance package and an offer of a better position.  Let the marital strife turn quickly to romance.  Sometimes it does.  But when it doesn’t, when we are thorax-deep in turbulence, Jesus wants us to know his name and hear him say, “I AM coming.”

Such was the experience of the disciples.  The moment they invited Christ into their boat was the moment they reached their destination.  “So they gladly took him aboard, and at once the boat reached the shore they were making for” (John 6:21).

Follow the example of the disciples.  Welcome Jesus into the midst of this turbulent time. Don’t let the storm turn you inward.  Let it turn you upward.  Remember, my friend, you are never alone.

Lamentations 5

Give Us a Fresh Start

 “Remember, God, all we’ve been through.
    Study our plight, the black mark we’ve made in history.
Our precious land has been given to outsiders,
    our homes to strangers.
Orphans we are, not a father in sight,
    and our mothers no better than widows.
We have to pay to drink our own water.
    Even our firewood comes at a price.
We’re nothing but slaves, bullied and bowed,
    worn out and without any rest.
We sold ourselves to Assyria and Egypt
    just to get something to eat.
Our parents sinned and are no more,
    and now we’re paying for the wrongs they did.
Slaves rule over us;
    there’s no escape from their grip.
We risk our lives to gather food
    in the bandit-infested desert.
Our skin has turned black as an oven,
    dried out like old leather from the famine.
Our wives were raped in the streets in Zion,
    and our virgins in the cities of Judah.
They hanged our princes by their hands,
    dishonored our elders.
Strapping young men were put to women’s work,
    mere boys forced to do men’s work.
The city gate is empty of wise elders.
    Music from the young is heard no more.
All the joy is gone from our hearts.
    Our dances have turned into dirges.
The crown of glory has toppled from our head.
    Woe! Woe! Would that we’d never sinned!
Because of all this we’re heartsick;
    we can’t see through the tears.
On Mount Zion, wrecked and ruined,
    jackals pace and prowl.
And yet, God, you’re sovereign still,
    your throne intact and eternal.
So why do you keep forgetting us?
    Why dump us and leave us like this?
Bring us back to you, God—we’re ready to come back.
    Give us a fresh start.
As it is, you’ve cruelly disowned us.
    You’ve been so very angry with us.”

Our Daily Bread reading and devotion   
Wednesday, October 21, 2020
Today's Scripture & Insight:

1 Timothy 1:12–17

The Lord’s Grace to Paul

I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Insight
In 1 Timothy 1:13, Paul recalled how some thirty years earlier he had mercilessly persecuted believers in Jesus, and yet Jesus had mercifully saved him on the Damascus Road (Acts 9:1–19; 22:3–21; 26:9–18). He considered himself the least qualified and the most undeserving recipient of God’s mercy and grace (1 Timothy 1:13–14). Yet God told Ananias that Paul was to be His “chosen instrument” to take the gospel to the gentiles (Acts 9:15). Paul saw another reason God chose to save him: he was “a prime example of [God’s] great patience with even the worst sinners.” Because God saved Paul, “others [would] realize that they, too, can believe in [God] and receive eternal life” (1 Timothy 1:16 nlt). God had us in mind when He saved Paul—an amazing thought! Paul makes it clear that if Jesus could save and use him, the worst of sinners, then no one is beyond God’s mercy and saving grace.


What’s Wrong with the World?
Christ Jesus came into the world to save sinners—of whom I am the worst. 1 Timothy 1:15

There is an oft-heard story that The London Times posed a question to readers at the turn of the twentieth century. What’s wrong with the world?

That’s quite the question, isn’t it? Someone might quickly respond, “Well, how much time do you have for me to tell you?” And that would be fair, as there seems to be so much that’s wrong with our world. As the story goes, The Times received a number of responses, but one in particular has endured in its brief brilliance. The English writer, poet, and philosopher G. K. Chesterton penned this four-word response, a refreshing surprise to the usual passing-of-the-buck: “Dear Sirs, I am.”

Whether the story is factual or not is up for debate. But that response? It’s nothing but true. Long before Chesterton came along, there was an apostle named Paul. Far from a lifelong model citizen, Paul confessed his past shortcomings: “I was once a blasphemer and a persecutor and a violent man” (v. 13). After naming who Jesus came to save (“sinners”), he goes on to make a very Chesterton-like qualification: “of whom I am the worst” (v. 15). Paul knew exactly what was and is wrong with the world. And he further knew the only hope of making things right—“the grace of our Lord” (v. 14). What an amazing reality! This enduring truth lifts our eyes to the light of Christ’s saving love.  By:  John Blase

Reflect & Pray
What is wrong with the world? Can you own the answer Paul and Chesterton gave? What is one way you can accept that without sliding into self-hatred?  

God, thank You for Your immense patience with me, a sinner. To You be honor and glory forever and ever.

To learn about answering questions related to the Christian faith, visit ChristianUniversity.org/CA101.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 21, 2020
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith… —Jude 20

There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Isaiah 62-64; 1 Timothy 1

A Word with You, by Ron Hutchcraft
Wednesday, October 21, 2020
Calling Off the Pity Party - #8813

One of my favorite cartoon characters is Pigpen. You know, from Peanuts. Maybe you're a Charlie Brown fan like I am, but Pigpen is that little fellow you always know when he's coming. Yeah, he never has to make a lot of noise, because there's this cloud of dust that precedes him wherever he goes and also follows him wherever he goes. Actually, I know some real people like Pigpen. Now wait, wait! I don't mean people who haven't showered for a month, but the dirt they circulate - it's emotional dirt. It's called self-pity. Every time they talk it seems like they're preoccupied with themselves, their needs, their latest problems, the unfair treatment they've gotten, their aches and pains. Listen, we all slip into the pit of self-pity once in a while, but some people live there. There's a great alternative to living in that Pigpen cloud of dust called self-pity.

I'm Ron Hutchcraft and I want to have A Word With You today about "Calling Off the Pity Party."

I'll tell you, you talk about having an excuse for a pity party, this man had everything going wrong. His name is Joseph. You remember the story in the Bible. Of all 12 sons, Joseph's Dad treated him with preferential treatment. So his brothers turned against him, left him for dead in a pit. Slave traders came and took him away to Egypt.

But Joseph got a great job there from a powerful man. And the man's wife tried to make moves on him after that, and he refused to do it. Well, she accused him of having done it, and in her anger she gets him thrown into prison. So, his family is against him, he lost his job for doing the right thing. Now he's in prison. He doesn't know for how long he's going to be there. But here's what the Bible says about Joseph. It tells us that he knew the secret of how to be in a pit without being in "the pits"; how to be in a pit without having a pity party. And here's the secret of why Joseph was so unsinkable when everything went wrong and had everything to complain about.

Genesis 40:2-7 - "Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and he put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he attended them. After they had been in custody for some time, each of the two men - the cupbearer and the baker of the king of Egypt - had a dream that same night, and each dream had a meaning of its own. When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh's officials, 'Why are your faces so sad today?'"

Okay, get this: Joseph was walking around this prison, not feeling sorry for himself, which I think justifiably he could have. No, he's looking for who needs him. He learned to live daily, I think, asking a question like this, even in his prison, "Who needs me here?" There was no time to just focus on how bad his situation was. No, he wanted to help these guys in their situation. And eventually, one of these men that Joseph cared about got him out of that prison.

The very best way to get out of your prison of depression and self-pity is to live each day looking for someone who needs you, not for what you need. Maybe it's the new kid at school, that friend who's struggling right now, an excluded person who needs somebody to include them - bring him in, put an arm around them, or that friend who's out of work, or maybe a lonely older person you know. You might not have to look any farther than your own family to find that someone who needs you today.

But Jesus told us we would find our life; not by looking for it, not by hanging onto it, but by giving it away. Not because you feel like it, you probably don't. But because Jesus lived like that, and because you know that's where to find light at the end of your own personal tunnel.

Remember, even when you get home tonight, ask yourself this question, "So, who needs me here right now?"