Revelation 11, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR NAME IS WRITTEN ON GOD’S HAND

When I see a flock of sheep I see exactly that—a flock. A rabble of wool, all alike. But not so with the shepherd. To him every sheep is different. Every face is special Every sheep has a name. And that includes you. The shepherd knows you. He knows your name, and he will never forget it.

He says in Isaiah 49:16, “I have written your name on my hand.” Your name is on God’s hand, your name is on God’s lips. Perhaps you’ve never seen your name honored or heard it spoken with kindness. If so, it may be more difficult for you to believe that God knows your name. But he does! Written on his hand. Spoken by his mouth. Your name! You just keep listening. Be sure to hear when God whispers your name.

Revelation 11

The Two Witnesses

 I was given a stick for a measuring rod and told, “Get up and measure God’s Temple and Altar and everyone worshiping in it. Exclude the outside court; don’t measure it. It’s been handed over to non-Jewish outsiders. They’ll desecrate the Holy City for forty-two months.

3-6 “Meanwhile, I’ll provide my two Witnesses. Dressed in sackcloth, they’ll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They’ll have power to seal the sky so that it doesn’t rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.

7-10 “When they’ve completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them, leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified. For three and a half days they’ll be there—exposed, prevented from getting a decent burial, stared at by the curious from all over the world. Those people will cheer at the spectacle, shouting ‘Good riddance!’ and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.

11 “Then, after three and a half days, the Living Spirit of God will enter them—they’re on their feet!—and all those gloating spectators will be scared to death.”

12-13 I heard a strong voice out of Heaven calling, “Come up here!” and up they went to Heaven, wrapped in a cloud, their enemies watching it all. At that moment there was a gigantic earthquake—a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God-of-Heaven.

14 The second doom is past, the third doom coming right on its heels.

The Last Trumpet Sounds
15-18 The seventh Angel trumpeted. A crescendo of voices in Heaven sang out,

The kingdom of the world is now
    the Kingdom of our God and his Messiah!
He will rule forever and ever!

The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang,

We thank you, O God, Sovereign-Strong,
    Who Is and Who Was.
You took your great power
    and took over—reigned!
The angry nations now
    get a taste of your anger.
The time has come to judge the dead,
    to reward your servants, all prophets and saints,
Reward small and great who fear your Name,
    and destroy the destroyers of earth.

19 The doors of God’s Temple in Heaven flew open, and the Ark of his Covenant was clearly seen surrounded by flashes of lightning, loud shouts, peals of thunder, an earthquake, and a fierce hailstorm.

Our Daily Bread reading and devotion   
Thursday, March 11, 2021
Read: Mark 12:38–44

Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering
41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

INSIGHT
The celebration of generosity shared by Jesus in Mark 12:43–44—especially the idea of giving out of one’s poverty—is also reflected in the apostle Paul’s account of the churches of Macedonia. During a severe trial, “their extreme poverty welled up in rich generosity” (2 Corinthians 8:2). They gave “even beyond their ability” (v. 3) because they regarded it “the privilege of sharing in this service to the Lord’s people” (v. 4). The secret to the Macedonians’ generosity was that “they gave themselves first of all to the Lord, and then . . . also to us” (v. 5). In other words, their prior allegiance to Jesus was expressed in their commitment to the welfare of others.

Ultimately, generosity can’t be forced because it’s a dynamic of the heart. So, Paul says, “each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (9:7).

Out of Our Poverty - By Winn Collier

They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on. Mark 12:44

Warren Buffett and Bill and Melinda Gates made history when they launched the Giving Pledge, promising to donate half of their money. As of 2018, this meant giving away 92 billion dollars. The pledge made psychologist Paul Piff curious to study giving patterns. Through a research test, he discovered that the poor were inclined to give 44 percent more of what they had than wealthy people. Those who’ve felt their own poverty are often moved to greater generosity.

Jesus knew this. Visiting the temple, He watched the crowds drop gifts into the treasury (Mark 12:41). The rich tossed in wads of cash, but a poor widow pulled out her last two copper coins, worth maybe a penny, and placed them into the basket. I picture Jesus standing up, delighted and astounded. Immediately, He gathered His disciples, making sure they didn’t miss this dazzling act. “This poor widow has put more into the treasury than all the others,” Jesus exclaimed (v. 43). The disciples looked at each other, bewildered, hoping someone could explain what Jesus was talking about. So, He made it plain: those bringing huge gifts “gave out of their wealth; but she, out of her poverty, put in everything” (v. 44).

We may have little to give, but Jesus invites us to give out of our poverty. Though it may seem meager to others, we give what we have, and God finds great joy in our lavish gifts.

What does it mean for you to give out of your poverty? How can you give “everything” for Jesus today?

God, I don’t feel like I have much to offer. My gifts feel puny and worthless. But I’m here. All of me. Will You receive me in my poverty?

My Utmost for His Highest, by Oswald Chambers
Thursday, March 11, 2021
Obedience to the “Heavenly Vision”

I was not disobedient to the heavenly vision. —Acts 26:19

If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.

“Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.

Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).

It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7). 

WISDOM FROM OSWALD CHAMBERS

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Deuteronomy 14-16; Mark 12:28-44

A Word with You, by Ron Hutchcraft
Thursday, March 11, 2021
Major Gifts, Minor Glitches - #8914

I go to the barber shop to have my hairs cut - both of them. I don't go expecting to glean some gem of philosophical wisdom. But I actually did! This time, an elderly gentleman was the victim - I mean the customer - just ahead of me. He was telling why he wasn't able to go hunting this year as he had in past years, basically because of a barrage of aches and pains and a lot of medical problems. But he wasn't really complaining. You could tell that by his conclusion. As he was getting up out of the chair, he said, "Yep, my body is wearing out, I guess, but I'm just grateful I'm here for it." Good stuff!

I'm Ron Hutchcraft and I want to have A Word With You today about "Major Gifts, Minor Glitches."

I walked away from that barber shop that morning with more than a haircut. I walked away with a fresh perspective on the things in our lives that bother us, thanks to a man who saw beyond his aches and pains to the blessing of at least being alive to feel them. Here's how he weighs it out: physical problems - small stuff, being alive - big stuff. That load-lightening perspective is actually evident in our word for today from the Word of God.

Proverbs 14:4 is really an unusual, even slightly amusing, piece of divine wisdom. It's one that might help you rise above some of the heavy stuff you're trying to lift right now. Here goes: "Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest." I like the way the King James Version puts it: "Where no oxen are, the crib is clean."

Now, wait a minute. Here's the picture: a farmer is complaining about the mess his oxen make in the barn. "If I don't have those stupid oxen, I wouldn't have all this manure." Then somebody reminds him, "If you didn't have those oxen, you wouldn't have a harvest!" You've got a little mess because you've got a big blessing! Hello!

That might be what God is trying to remind you of right now. You've been frustrated by, maybe even complaining about things that aren't working, things that are hurting, things that need fixing, problems that need solving, or jobs that need doing. Maybe you've forgotten that the reason you've got a problem is because you've got a gift from God! You've been given blessings, opportunities, years, health, people who love you, people who look to you, people who need you, and you've been given work to do.

On days when my list of problems and pressures is multiplying, I need to read Psalm 16:5-6 to help me restore my "big picture" perspective. "Lord, You have assigned me my portion and my cup; You have made my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance."

You decide where you want to focus and what you're going to let determine your attitude. You can complain about the manure, or you can be glad you've got an ox. You can gripe about the glitches or you can give thanks for the gifts. You can be negative because there's a mess, or you can be positive because that mess is the result of progress. And, as any highway construction people know, you can't have progress without having a mess.

Where's your attitude coming from right now? Is it coming from your load or is it coming from your Lord? Is it coming from your burdens or your blessings? The mess from the wrapping paper or the gift from God that was wrapped in it?

Take a step back. Look past the garbage that's right in front of you and look at the goodness of God that's all around you!

Ezra 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE DELIVERED US FROM FEAR

God’s grace delivered us from fear, but how quickly we return. Grace told us we didn’t have to spend our lives looking over our shoulders, but look at us glancing backward. Look at us with guilt on our consciences.

Why are we so quick to revert back to our old ways? Or as Paul candidly wrote, “What a miserable man I am! Who will save me from this body that brings me death?” (Romans 7:24). Simply stated: we are helpless to battle sin alone. Aren’t we glad Paul answered his own question? “I thank God for saving me through Jesus Christ our Lord” (Romans 7:25).

The same one who saved us first is there to save us still. Such is the message of grace. You are saved, not because of what you do, but because of what Christ did! And you are special because of whose you are.

Ezra 7

Ezra Arrives

 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.

6-7 That’s Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God’s hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.

8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king’s reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.

* * *

11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:

12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.

Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.

21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?

24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.

25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.

26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.

Ezra: “I Was Ready to Go”
27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple of God in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.

Our Daily Bread reading and devotion   
Wednesday, March 10, 2021
Read: Philippians 4:1–9

Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

INSIGHT
Addressing the believers in Jesus at Philippi, Paul encourages them not to be anxious about anything. The Greek word for anxious (merimnao) means “to be divided or distracted” in one’s thinking. Paul is suggesting that believers in Christ ought not to be pulled in multiple directions—like the doubter described in James 1:6–8. But he doesn’t simply leave the reader to figure out how to do this; he provides two-fold instruction for how to keep our minds focused. The first method for single-mindedness is taking our concerns to God in thankful prayer (Philippians 4:6–7). This will guard our hearts and minds with the peace of Christ. Second, the apostle encourages us to focus our attention on things that are true, pure, lovely, admirable, and praiseworthy (v. 8).

Practice These Things-By Glenn Packiam
Whatever you have learned or received or heard from me, or seen in me—put it into practice. Philippians 4:9

As I helped my son with his math homework, it became apparent he was less than enthusiastic about doing multiple problems related to the same concept. “I’ve got it, Dad!” he insisted, hoping I would let him out of doing all of his assignment. I then gently explained to him that a concept is just a concept until we learn how to work it out in practice.

Paul wrote about practice to his friends in Philippi. “Whatever you have learned or received or heard from me, or seen in me—put it into practice” (Philippians 4:9). He mentions five things: reconciliation—as he urged Euodia and Syntyche to do (vv. 2–3); joy—as he reminded his readers to cultivate (v. 4); gentleness—as he urged them to employ in their relation to the world (v. 5); prayer—as he had modeled for them in person and in writing (vv. 6–7); and focus—as he had shown even in prison (v. 8). Reconciliation, joy, gentleness, prayer, and focus—things we’re called to live out as believers in Jesus. Like any habit, these virtues must be practiced in order to be cultivated.

But the good news of the gospel, as Paul had already told the Philippians, is that “it is God who works in you to will and to act in order to fulfill his good purpose” (2:13). We’re never practicing in our own power. God will provide what we need (4:19).

What things do you need to practice as you seek to imitate Jesus? How can you practice in the power of the Holy Spirit?

Jesus, give me the grace to practice Your ways by the power of the Holy Spirit. Empower me to live my life in a way that bears the fruit of the Spirit.

Read Filled with the Spirit at DiscoverySeries.org/Q0301.

My Utmost for His Highest, by Oswald Chambers
Wednesday, March 10, 2021
Being an Example of His Message

Preach the word! —2 Timothy 4:2

We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.

There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).

Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

Bible in a Year: Deuteronomy 11-13; Mark 12:1-27

A Word with You, by Ron Hutchcraft
Wednesday, March 10, 2021

I Want To Take a Friend - #8913

It was the good old days. The children were little. My wife and I could just decide we were going to go away for the weekend and announce to them where we were going, bundle them into the car and take off. Well, then they got to be teenagers. That got to be a little bit more complicated. Their vote would count a lot more as far as the decision-making process went.

So, let's say, I would decide this wonderful trip that I had planned, and then they would bring up that very familiar teenage issue no matter how good the trip sounded, "How about my friend? I can't be away from my friends!" And then we would hear this strong appeal from them, "I want to take a friend." Well, depending on where you're going, that just might be a tremendous idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "I Want To Take a Friend."

Our word for today from the Word of God - John 1. I'm going to begin reading at verse 40: "Andrew, Simon Peter's brother, was one of the two who had heard what John had said about Jesus and had followed Jesus. The first thing Andrew did was to find his brother, Simon, and tell him, 'We have found the Messiah, that is the Christ!'" And then I love these words: "And he brought him to Jesus."

Andrew's first response was to think of a specific person he wanted to bring to Jesus. So, let me ask you, "Do you have somebody like that?" Andrew had a specific burden for a specific person. It was a burden with a name. It happened to be his brother, Simon. He knew who he wanted to reach.

The problem with our concern for lost people is that often it's kind of general, unfocused, theological, and it's mostly talk and not very much action. Oh, we have a burden for the lost maybe. And it says, "Lord, reach the unsaved. Help the lost wherever they may be and whoever they may be." A burden for the lost, though, usually goes nowhere until it has a name. Andrew knew that. He knew who he wanted to bring to Jesus. So should you! So should I!

I often ask young people to make a list of four names; four people in their world that they think are right now not headed for heaven, but people they want to see in heaven when they get there. Then slowly I would take them through a step-by-step process where I asked them to get it down to one person; the one person that they're most going to look for when they get to heaven. "Oh, man, I hope Kim is here. I hope Bill is here." Who is that person you want to see in heaven?

What happens if you say, "Jesus, is Kim here? Is Bill here?" And He says, "Oh, did you bring him? Did you bring her?" Would you commit yourself to do whatever it takes to share Christ with that friend? Picture yourself holding Jesus in one hand and that friend with the other, and being the one bringing them together. We can't just sit in our little Christian cocoon and allow our love for the lost to be just sterile, general, theological.

Focus your life, focus your influence, focus your prayer, focus your love on one person that God lays on your heart. Pray by name for them every day. Look for open doors; pray for open doors, natural opportunities, to share Christ with them. When my teenagers knew they were going to a special place, they usually wanted to take a friend. Well, you're going to the most special place of all. Who is the friend you want to take with you?

Your life takes on a whole new urgency, a whole new importance, a whole new excitement when you think about heaven and you say to Jesus, "I want to take a friend."

Ezra 6, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S GRACE IS SUFFICIENT

You wonder why God doesn’t remove temptation from your life? You know, if he did, you might lean on your strength instead of his grace. A few stumbles might be what you need to convince you his grace is sufficient for your sin. You wonder why God doesn’t remove the enemies in your life? Perhaps because he wants you to love like he loves. Anyone can love a friend, but only a few can love an enemy. You wonder why God doesn’t heal you? Oh, he has healed you. If you are in Christ, you have a perfected soul and will have a perfected body. His grace is sufficient for gratitude.

We can be sure of this: God would prefer we have an occasional limp than a perpetual strut. God has every right to say no to us. We have every reason to say thanks to him. His grace is sufficient.

Ezra 6

So King Darius ordered a search through the records in the archives in Babylon. Eventually a scroll was turned up in the fortress of Ecbatana over in the province of Media, with this writing on it:

Memorandum

In his first year as king, Cyrus issued an official decree regarding The Temple of God in Jerusalem, as follows:

3-5 The Temple where sacrifices are offered is to be rebuilt on new foundations. It is to be ninety feet high and ninety feet wide with three courses of large stones topped with one course of timber. The cost is to be paid from the royal bank. The gold and silver vessels from The Temple of God that Nebuchadnezzar carried to Babylon are to be returned to The Temple at Jerusalem, each to its proper place; place them in The Temple of God.

6-7 Now listen, Tattenai governor of the land beyond the Euphrates, Shethar-Bozenai, associates, and all officials of that land: Stay out of their way. Leave the governor and leaders of the Jews alone so they can work on that Temple of God as they rebuild it.

8-10 I hereby give official orders on how you are to help the leaders of the Jews in the rebuilding of that Temple of God:

1.?All construction costs are to be paid to these men from the royal bank out of the taxes coming in from the land beyond the Euphrates. And pay them on time, without delays.

2.?Whatever is required for their worship—young bulls, rams, and lambs for Whole-Burnt-Offerings to the God-of-Heaven; and whatever wheat, salt, wine, and anointing oil the priests of Jerusalem request—is to be given to them daily without delay so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.

11-12 I’ve issued an official decree that anyone who violates this order is to be impaled on a timber torn out of his own house, and the house itself made a manure pit. And may the God who put his Name on that place wipe out any king or people who dares to defy this decree and destroy The Temple of God at Jerusalem.

I, Darius, have issued an official decree. Carry it out precisely and promptly.

13 Tattenai governor of the land across the Euphrates, Shethar-Bozenai, and their associates did it: They carried out the decree of Darius precisely and promptly.

The Building Completed
14-15 So the leaders of the Jews continued to build; the work went well under the preaching of the prophets Haggai and Zechariah son of Iddo. They completed the rebuilding under orders of the God of Israel and authorization by Cyrus, Darius, and Artaxerxes, kings of Persia. The Temple was completed on the third day of the month Adar in the sixth year of the reign of King Darius.

16-18 And then the Israelites celebrated—priests, Levites, every last exile, exuberantly celebrated the dedication of The Temple of God. At the dedication of this Temple of God they sacrificed a hundred bulls, two hundred rams, and four hundred lambs—and, as an Absolution-Offering for all Israel, twelve he-goats, one for each of the twelve tribes of Israel. They placed the priests in their divisions and the Levites in their places for the service of God at Jerusalem—all as written out in the Book of Moses.

* * *

19 On the fourteenth day of the first month, the exiles celebrated the Passover.

20 All the priests and Levites had purified themselves—all, no exceptions. They were all ritually clean. The Levites slaughtered the Passover lamb for the exiles, their brother priests, and themselves.

21-22 Then the Israelites who had returned from exile, along with everyone who had removed themselves from the defilements of the nations to join them and seek God, the God of Israel, ate the Passover. With great joy they celebrated the Feast of Unraised Bread for seven days. God had plunged them into a sea of joy; he had changed the mind of the king of Assyria to back them in rebuilding The Temple of God, the God of Israel.

Our Daily Bread reading and devotion   
Tuesday, March 09, 2021

Read: Job 36:26–29; 37:5–7

How great is God—beyond our understanding!
    The number of his years is past finding out.

27 “He draws up the drops of water,
    which distill as rain to the streams[a];
28 the clouds pour down their moisture
    and abundant showers fall on mankind.
29 Who can understand how he spreads out the clouds,
    how he thunders from his pavilion?

God’s voice thunders in marvelous ways;
    he does great things beyond our understanding.
6 He says to the snow, ‘Fall on the earth,’
    and to the rain shower, ‘Be a mighty downpour.’
7 So that everyone he has made may know his work,
    he stops all people from their labor.[a]

INSIGHT
The book of Job is renowned as a treatise on how suffering impacts us as human beings, so much so that the bulk of the book’s content is devoted to Job (and his friends) processing and trying to understand his pain and loss. As such, it breaks down into three major sections: the events of Job’s suffering (chs. 1–2), the dialogue about his suffering (chs. 3–37), and God’s response to his complaint about his suffering (chs. 38–42). In the lengthy middle section, Job and his friends engage in debate about the meaning of suffering, with three friends taking turns to reflect on Job’s situation. It’s a fourth friend, Elihu, who joins the discussion in today’s biblical text. The theme of his discourse? That Job is wrong for questioning God because His mysterious works are beyond our comprehension and should be viewed with trust in His perfect, trustworthy character.

To learn more about the book of Job, visit ChristianUniversity.org/courses/the-book-of-job/.

Snow Muse -By Our Daily Bread
He says to the snow, “Fall on the earth,” and to the rain shower, “Be a mighty downpour.” Job 37:6

Named for a tough blue-collar neighborhood in Cincinnati, Ohio, the grassroots musical group Over the Rhine sings about a transformation that took place each year in the city. “Whenever we’d get our first real snowfall of the year, it felt like something sacred was happening,” explains band co-founder Linford Detweiler. “Like a little bit of a fresh start. The city would slow down and grow quiet.”

If you’ve experienced a heavy snowfall, you understand how it can inspire a song. A magical quietness drapes the world as snow conceals grime and grayness. For a few moments, winter’s bleakness brightens, inviting our reflection and delight.

Elihu, the one friend of Job who may have had a helpful view of God, noted how creation commands our attention. “God’s voice thunders in marvelous ways,” he said (Job 37:5). “He says to the snow, ‘Fall on the earth,’ and to the rain shower, ‘Be a mighty downpour.’ ” Such splendor can interrupt our lives, demanding a sacred pause. “So that everyone he has made may know his work, he stops all people from their labor,” Elihu observed (vv. 6–7).

Nature sometimes seizes our attention in ways we don’t like. Regardless of what happens to us or what we observe around us, each moment—magnificent, menacing, or mundane—can inspire our worship. The poet’s heart within us craves the holy hush.

What events or things motivate you to ponder God’s greatness and creativity? How can you experience His wonder in your ordinary moments today?

Father, help me to see Your hand in everything today. Give me a heart to appreciate Your amazing works.

My Utmost for His Highest, by Oswald Chambers
Tuesday, March 09, 2021
Turning Back or Walking with Jesus?

Do you also want to go away? —John 6:67

What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.

“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.

Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.

In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: Deuteronomy 8-10; Mark 11:19-33

A Word with You, by Ron Hutchcraft
Tuesday, March 09, 2021

Responding to the Dispatcher - #8912

Some jobs are just plain old monotonous - pretty much the same thing every day. Not if your job is serving as a police officer in a patrol car. Every day is full of surprises. You really don't know where that day's work is going to take you. Basically, an officer on patrol is a responder. His radio crackles with a call from the dispatcher, who tells him where he's supposed to go, "Car 22, go to 160 Elm Street. Domestic disturbance." And so, he's off to a place he hadn't planned to go until he got orders from the dispatcher.

I'm Ron Hutchcraft and I want to have A Word With You today about "Responding to the Dispatcher."

Now, an officer on patrol doesn't know where he's needed - the dispatcher knows. The officer's job isn't to decide where he or she is going to be assigned. It's to respond to the assignment given by the dispatcher. That's your job as a follower of Jesus Christ. His "Dispatcher" is called the Holy Spirit who has assignments for you each new day - often unexpected assignments. The extent to which you will be involved in the great plans of God for this planet depends on how responsive you are to those directions from headquarters.

There's a graphic example of this dynamic of being dispatched spiritually in our word for today from the Word of God. Acts 8 tells about Philip's powerful ministry in Samaria where God was moving mightily through his preaching. I'm sure Philip had no plans to leave in the middle of these amazing events, but according to verse 26, "An angel of the Lord said to Philip, 'Go south to the road, the desert road that goes down from Jerusalem to Gaza.' So he started out." The heavenly Dispatcher led Philip to leave the revival for a road in the desert, and Philip went.

On that road, Philip met an official from the royal court of Ethiopia who was a spiritual seeker. The Bible says, "The Spirit told Philip, 'Go to that chariot and stay near it.' Then Philip ran up to the chariot..." Philip found this man investigating an Old Testament prophecy about Christ. And it says, "Philip began with that very passage of Scripture and told him the good news about Jesus." Well, the man came to Christ, he was baptized on the spot, and carried the Gospel back to Africa. But here comes the Dispatcher from heaven again, "When they came up out of the water, the Spirit of the Lord suddenly took Philip away. Philip traveled about, preaching the gospel in all the towns."

See, that's how it's supposed to work. We wake up in the morning with our plans. Hopefully, plans made prayerfully with God's guidance. But we turn our heart to heaven's frequency in the early moments of the day and say, "Lord, I've got my plans, but I'm staying tuned to your Holy Spirit, your dispatcher. Direct me where You want me. Help me be the right person at the right place at the right time with the right people doing the right thing. I'm Yours to assign.``

Your "to do" list may include things that He's already directed you to do. But He's a God of surprises, too. If you're always dropping everything to do something spontaneous, you probably haven't sought the Lord enough about what you're planning each day. But if you almost never drop what you're doing to follow the Spirit's unexpected prompting, you're probably too rigid for God to redirect. So stay flexible. Rigid people make lousy followers.

God may prompt you to make a call, or send an email, or text, write a letter, stop to pray, go somewhere, pray with someone. Stay tuned for those Spirit-promptings. He may have an unscheduled life for you to touch or to be touched by. He may direct you somewhere to get an answer to your prayer or to be the answer to someone else's prayer.

Those who are on patrol to do God's work in the world are supposed to be responders; responding to the directions of the dispatcher from heaven. When you get your assignments from Him, you're going to find yourself right in the middle of the amazing plans of God.

Ezra 5, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE BRINGS HONESTY

My high school baseball coach had a firm rule against chewing tobacco, and he wanted to draw it to our attention. He got our attention all right. Before long we’d all tried it! It was a sure test of manhood. One day I’d just popped a plug in my mouth when one of the players warned, “Here comes the coach.” I did what comes naturally—I swallowed. Gulp.

I added new meaning to the scripture, “I felt weak deep inside me. I moaned all day long” (Psalm 32:3). I paid the price for hiding my disobedience. My body was not made to ingest tobacco. Your soul was not made to ingest sin. Are you keeping any secrets from God? Any part of your past or present that you hope you and God never discuss? Well listen, once you’re in the grip of grace, you’re free to be honest. And you’ll be glad you were.


Ezra 5

The Building Resumed

Meanwhile the prophets Haggai and Zechariah son of Iddo were preaching to the Jews in Judah and Jerusalem in the authority of the God of Israel who ruled them. And so Zerubbabel son of Shealtiel and Jeshua son of Jozadak started again, rebuilding The Temple of God in Jerusalem. The prophets of God were right there helping them.

3-4 Tattenai was governor of the land beyond the Euphrates at this time. Tattenai, Shethar-Bozenai, and their associates came to the Israelites and asked, “Who issued you a permit to rebuild this Temple and restore it to use?” Then we told them the names of the men responsible for this construction work.

5 But God had his eye on the leaders of the Jews, and the work wasn’t stopped until a report could reach Darius and an official reply be returned.

6-7 Tattenai, governor of the land beyond the Euphrates, and Shethar-Bozenai and his associates—the officials of that land—sent a letter to Darius the king. This is what they wrote to him:

To Darius the king. Peace and blessing!

8 We want to report to the king that we went to the province of Judah, to The Temple of the great God that is being rebuilt with large stones. Timbers are being fitted into the walls; the work is going on with great energy and in good time.

9-10 We asked the leaders, “Who issued you the permit to rebuild this Temple and restore it to use?” We also asked for their names so we could pass them on to you and have a record of the men at the head of the construction work.

11-12 This is what they told us: “We are servants of the God of the heavens and the earth. We are rebuilding The Temple that was built a long time ago. A great king of Israel built it, the entire structure. But our ancestors made the God of the heavens really angry and he turned them over to Nebuchadnezzar, king of Babylon, the Chaldean, who knocked this Temple down and took the people to Babylon in exile.

13-16 “But when Cyrus became king of Babylon, in his first year he issued a building permit to rebuild this Temple of God. He also gave back the gold and silver vessels of The Temple of God that Nebuchadnezzar had carted off and put in the Babylon temple. Cyrus the king removed them from the temple of Babylon and turned them over to Sheshbazzar, the man he had appointed governor. He told him, ‘Take these vessels and place them in The Temple of Jerusalem and rebuild The Temple of God on its original site.’ And Sheshbazzar did it. He laid the foundation of The Temple of God in Jerusalem. It has been under construction ever since but it is not yet finished.”

17 So now, if it please the king, look up the records in the royal archives in Babylon and see if it is indeed a fact that Cyrus the king issued an official building permit authorizing the rebuilding of The Temple of God in Jerusalem. And then send the king’s ruling on this matter to us.

Our Daily Bread reading and devotion    
Monday, March 08, 2021
Read: John 20:24–31

Jesus Appears to Thomas

 Now Thomas (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

The Purpose of John’s Gospel
30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe[b] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Footnotes
John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.
John 20:31 Or may continue to believe

INSIGHT
Thomas is mentioned among Jesus’ disciples in Matthew, Mark, and Luke, but it’s John’s gospel that gives us a close-up view of him. John’s account of Jesus includes six scenes where Thomas appears (all in chapters 11–20), and he first speaks in 11:16 after the death of Lazarus. Jesus’ well-known words in John 14:6—“I am the way and the truth and the life. No one comes to the Father except through me”—were in response to Thomas’ query, “Lord, we don’t know where you are going, so how can we know the way?” (v. 5).

In John, we see Thomas as a pessimist and realist—inquisitive, human, honest. And he’s commonly referred to as “doubting Thomas” because of his words in John 20:25 and Jesus’ response to him in verse 27. But his last recorded words reveal that he was convinced of who Jesus is: “My Lord and my God!” (v. 28).

The Reason for Writing - By Our Daily Bread
But these are written that you may believe. John 20:31

“The Lord is my high tower . . . . We left the camp singing.” On September 7, 1943, Etty Hillesum wrote those words on a postcard and threw it from a train. Those were the final recorded words we would hear from her. On November 30, 1943, she was murdered at Auschwitz. Later, Hillesum’s diaries of her experiences in a concentration camp were translated and published. They chronicled her perspectives on the horrors of Nazi occupation along with the beauty of God’s world. Her diaries have been translated into sixty-seven languages—a gift to all who would read and believe the good as well as the bad.

The apostle John didn’t sidestep the harsh realities of Jesus’ life on earth; he wrote of both the good Jesus did and the challenges He faced. The final words from his gospel give insight into the purpose behind the book that bears his name. Jesus performed “many other signs . . . which are not recorded” (20:30) by John. But these, he says, were “written that you may believe” (v. 31). John’s “diary” ends on the note of triumph: “Jesus is the Messiah, the Son of God.” The gift of those gospel words allows us the opportunity to believe and “have life in his name.”

The Gospels (Matthew, Mark, Luke, John) are diary accounts of God’s love for us. They’re words to read and believe and share, for they lead us to life. They lead us to Christ.

How might it change the way you read the Gospels if you thought of them as diaries? How are you being led to the heart of Christ through them?

Gracious God, thank You for the gift of the Scriptures, written down by faithful hands so that I might believe and have life.

My Utmost for His Highest, by Oswald Chambers
Monday, March 08, 2021
The Surrendered Life

I have been crucified with Christ… —Galatians 2:20

To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.

Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?

We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.

If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.  Studies in the Sermon on the Mount, 1459 R

Bible in a Year: Deuteronomy 5-7; Mark 11:1-18

A Word with You, by Ron Hutchcraft
Monday, March 08, 2021

The Most Important Question About the Road You're On - #8911

Every time I go to an airport, there are a lot of planes to choose from. Sometimes I walk past dozens of gates and planes to get to one plane at a faraway gate. Sometimes I get on this little "puddle jumper" plane when I'd, of course, rather be onboard a big, sleek aircraft. I don't get on the first plane I see, or the one that's the most convenient to get to, or the one that looks like the most comfortable, or the one that looks best to me. No, I pick which plane I'll board based on one simple factor - its destination.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Question About the Road You're On."

There are a lot of planes at that airport that will give you a nice ride, but they won't get you home. The question that decides which plane to board is pretty straightforward: "Will this take me where I want to end up?"

Nowhere is more riding on that question than when it comes to where we will spend eternity; especially at a time when our culture offers a confusing spiritual buffet to choose from. Many religions are seeking our allegiance in this growing marketplace of spiritual options. And there are countless alternatives to conventional approaches to God; approaches that allow you to develop your own personalized spirituality.

Whether your way to God is a traditional religion or a non-traditional spirituality, it's important to ask the only question that really matters: "Will this take me where I want to end up?" Not "Do I like the way this makes me feel?" or "Shouldn't I follow the religion I was raised in?" There are some beautiful roads that don't lead to heaven. There are some spiritual systems that will, like that wrong aircraft, give you a lift but they won't get you home.

God's made it very clear in His best-selling book, the Bible, that there's one way to end up in His heaven when you die, and it is not a religion. It's a person. In 1 Timothy 2:3-5, our word for today from the Word of God, He says: "God our Savior...wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men." Why just one man who can be the go-between to get us to God? Because there's only one man who "gave Himself as a ransom for all men."

What's a ransom? It's the price you pay to get someone back. The price to get us back was the death of Jesus Christ for the sin that separates us from God. A religion, a personal spirituality can make us feel spiritual, even close to God, but it cannot pay the death penalty that we carry because we've de-throned God in our lives to run it ourselves. It took what Jesus did on the cross to do that. Only the man who died for your sin can remove your sin. If you die with your sin unforgiven, there's no way God can let you into His heaven. Even Christianity, the religion that's about Jesus, can't get you to heaven. It's Jesus! In the powerful words of Acts 4:12, "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

The only way to get to heaven is to be totally depending on Jesus Christ to get you there. Which means abandoning all other hopes of getting to God and heaven and fully trusting the one way God provided - Jesus, His one and only Son. If you've never reached out to Him, given yourself to Him, you are in grave spiritual danger, no matter how sincere you may be and whatever else you're depending on. You can be totally sincere in your belief that a certain plane will get you where you want to go, but no amount of sincerity can change the fact that it's not going to get you home.

When you open up your heart and your life to Jesus, you know in your soul that this is finally the real thing because Jesus is there now. I pray that you will tell Him today, "Jesus, I'm Yours." At our website, there's a brief explanation of just how to begin your personal relationship with Jesus. Go there and check it out will you? It's ANewStory.com.

Jesus paid your passage to heaven with His life. That is how much He loves you. Go with Him today, because He's the only One that can get you home.

Revelation 10 , Bible Reading and Daily Devotionals

Max Lucado Daily: God as Heart Surgeon

Grace is God as heart surgeon! Grace is God cracking open your chest, removing your heart, poisoned as it is with pride and pain, and replacing it with his own.
God's dream isn't just to get you into heaven, but to get heaven into you. Grace lives because Jesus does, works because he works, and matters because he matters. To be saved by grace is to be saved by Jesus-not by an idea, doctrine, creed, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. Grace won't be stage-managed.  I have no tips on how to get grace.  Truth is, we don't get grace.  But it can sure get us.
If you wonder whether God can do something with the mess of your life, then grace is what you need!  Make certain it happens to you!
From GRACE

Revelation 10

 I saw another powerful Angel coming down out of Heaven wrapped in a cloud. There was a rainbow over his head, his face was sun-radiant, his legs pillars of fire. He had a small book open in his hand. He placed his right foot on the sea and his left foot on land, then called out thunderously, a lion roar. When he called out, the Seven Thunders called back. When the Seven Thunders spoke, I started to write it all down, but a voice out of Heaven stopped me, saying, “Seal with silence the Seven Thunders; don’t write a word.”

5-7 Then the Angel I saw astride sea and land lifted his right hand to Heaven and swore by the One Living Forever and Ever, who created Heaven and everything in it, earth and everything in it, sea and everything in it, that time was up—that when the seventh Angel blew his trumpet, which he was about to do, the Mystery of God, all the plans he had revealed to his servants, the prophets, would be completed.

8-11 The voice out of Heaven spoke to me again: “Go, take the book held open in the hand of the Angel astride sea and earth.” I went up to the Angel and said, “Give me the little book.” He said, “Take it, then eat it. It will taste sweet like honey, but turn sour in your stomach.” I took the little book from the Angel’s hand and it was sweet honey in my mouth, but when I swallowed, my stomach curdled. Then I was told, “You must go back and prophesy again over many peoples and nations and languages and kings.”

Our Daily Bread reading and devotion   
Sunday, March 07, 2021
Read: Daniel 9:1–5, 17–19

Daniel’s Prayer

 In the first year of Darius son of Xerxes[a] (a Mede by descent), who was made ruler over the Babylonian[b] kingdom— 2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.

4 I prayed to the Lord my God and confessed:

“Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.

INSIGHT
The prayer in Daniel 9 was written near the end of the Israelites’ seventy years in Babylon. It had been prophesied that after seventy years God would bring His people back to Jerusalem (v. 2; see also Jeremiah 25:11–14; 29:10). To prepare for the return, Daniel “pleaded with [God] in prayer and petition, in fasting, and in sackcloth and ashes” (Daniel 9:3). At the time, praying this way was common in difficult situations (see Esther 4:1–3; Jonah 3:6–9). Daniel’s prayer is now a model for believers in Jesus. He begins by worshiping God for His faithfulness (Daniel 9:4), then he pleads with Him for forgiveness for himself and the nation (vv. 5–7), and finally reminds God of His covenant and asks Him to restore their land (v. 19).

Pleading with God -By Dave Branon
I, Daniel, understood from the Scriptures. . . . So I turned to the Lord God and pleaded with him in prayer and petition. Daniel 9:2–3

A family’s prayer time ended with a surprising announcement one morning. As soon as Dad said, “Amen,” five-year-old Kaitlyn proclaimed, “And I prayed for Logan, because he had his eyes open during prayer.”

I’m pretty sure praying for your ten-year-old brother’s prayer protocol isn’t what Scripture has in mind when it calls us to intercessory prayer, but at least Kaitlyn realized that we can pray for others.

Bible teacher Oswald Chambers emphasized the importance of praying for someone else. He said that “intercession is putting yourself in God’s place; it is having His mind and perspective.” It’s praying for others in light of what we know about God and His love for us.

We find a great example of intercessory prayer in Daniel 9. The prophet understood God’s troubling promise that the Jews would have seventy years of captivity in Babylon (Jeremiah 25:11–12). Realizing that those years were nearing their completion, Daniel went into prayer mode. He referenced God’s commands (Daniel 9:4–6), humbled himself (v. 8), honored His character (v. 9), confessed sin (v. 15), and depended on His mercy as he prayed for His people (v. 18). And he got an immediate answer from God (v. 21).

Not all prayer ends with such a dramatic response, but be encouraged that we can go to God on behalf of others with an attitude of trust and dependence on Him.

When you pray for others, how are you seeking the mind of God? How do you seek His perspective?

Dear heavenly Father, help me to know You better so that when I pray for others, I can filter my requests through my knowledge of Your will.

My Utmost for His Highest, by Oswald Chambers
Sunday, March 07, 2021
The Source of Abundant Joy

In all these things we are more than conquerors through Him who loved us. —Romans 8:37

Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.

Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).

The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: Deuteronomy 3-4; Mark 10:32-52

Psalm 126, Bible Reading and Daily Devotionals

Max Lucado Daily: God's Best Idea

Your dad makes you come to church, but he can't make you listen.  At least that's what you've always muttered to yourself.  But this morning you listen because he speaks of a God who loves prodigals, and you feel like the worst sort of one.   You can't keep the pregnancy a secret much longer.  Soon your parents will know.   The preacher will know.  He says God already knows.  You wonder what God thinks!
Grace is God's best idea.   Rather than tell us to change, he creates the change.  Do we clean up so he can accept us?  No, he accepts us and begins cleaning us up.  What a difference this makes.
Can't forgive your past?  Christ can, and he is on the move, aggressively budging you from graceless to grace-shaped living.  Forgiven people forgiving people.  Deep sighs of relief.
Grace is everything Jesus!
From GRACE

Psalm 126

It seemed like a dream, too good to be true,
    when God returned Zion’s exiles.
We laughed, we sang,
    we couldn’t believe our good fortune.
We were the talk of the nations—
    “God was wonderful to them!”
God was wonderful to us;
    we are one happy people.

4-6 And now, God, do it again—
    bring rains to our drought-stricken lives
So those who planted their crops in despair
    will shout “Yes!” at the harvest,
So those who went off with heavy hearts
    will come home laughing, with armloads of blessing.

Our Daily Bread reading and devotion   
Saturday, March 06, 2021
Read: 1 Thessalonians 4:9–12

Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

INSIGHT
The church at Thessalonica, imperfect like all human organizations, was nevertheless one of the premier congregations in the New Testament. Established by Paul, Silas, and Timothy (Acts 16:1–5; 17:1–3), this church quickly became a hub of missionary activity—in part because of the profound witness the Thessalonians presented of the transforming power of the gospel. Paul applauds this transformation in the opening verses of this letter, where he says that their witness had reached throughout their land: “They tell how you turned to God from idols to serve the living and true God” (1 Thessalonians 1:9). In a first-century Greek culture that proliferated with idols, their turning away from them speaks of dramatic change—turning away from dead idols of wood and stone to the God who is not only living but life-giving to all who trust Him. From idolatry to a living faith in the living God, the Thessalonians displayed true transformation.

Minding My Own Business - By David H. Roper
Mind your own business and work with your hands. 1 Thessalonians 4:11

Years ago, my son Josh and I were making our way up a mountain trail when we spied a cloud of dust rising in the air. We crept forward and discovered a badger busy making a den in a dirt bank. He had his head and shoulders in the hole and was vigorously digging with his front paws and kicking the dirt out of the hole with his hind feet. He was so invested in his work he didn’t hear us.

I couldn’t resist and prodded him from behind with a long stick lying nearby. I didn’t hurt the badger, but he leaped straight up in the air and turned toward us. Josh and I set new world records for the hundred-yard dash.

I learned something from my brashness: Sometimes it’s best not to poke around in other people’s business. That’s especially true in relationships with fellow believers in Jesus. The apostle Paul encouraged the Thessalonians to “make it your ambition to lead a quiet life: You should mind your own business and work with your hands” (1 Thessalonians 4:11). We’re to pray for others and seek by God’s grace to share the Scriptures, and occasionally we may be called to offer a gentle word of correction. But learning to live a quiet life and not meddling into others’ lives is important. It becomes an example to those who are now outside God’s family (v. 12). Our calling is to “love each other” (v. 9).

What happens when you meddle in other people’s business? What’s the first thing you should do instead for others?

God, teach me to know what it means to love others better.

My Utmost for His Highest, by Oswald Chambers
Saturday, March 06, 2021
Taking the Next Step

…in much patience, in tribulations, in needs, in distresses. —2 Corinthians 6:4

When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.

Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Deuteronomy 1-2; Mark 10:1-31

Psalm 107, Bible Reading and Daily Devotionals

Max Lucado Daily: DEEP IN HIS LOVE

My friend Keith took his wife, Sarah, to Cozumel, Mexico, to celebrate their anniversary.  Sarah loves to snorkel.  Down she swims, searching for the mysteries below.  Keith’s idea of snorkeling also includes a bellyboard.  The surface satisfies him.  Sarah, however, convinced him to plunge into the water where she showed him a twenty-foot-tall submerged cross.  “If I’d had another breath,” he confessed, “the sight would have taken it away.”

Jesus beckons you to descend and see the same.  Take a breath and descend so deeply into his love that you see nothing else.  Join the psalmist in saying:

Whom have I in heaven but you?
And earth has nothing I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever. . . .(Psalm 73:25–26)

Psalm 107

 Oh, thank God—he’s so good!
    His love never runs out.
All of you set free by God, tell the world!
    Tell how he freed you from oppression,
Then rounded you up from all over the place,
    from the four winds, from the seven seas.

4-9 Some of you wandered for years in the desert,
    looking but not finding a good place to live,
Half-starved and parched with thirst,
    staggering and stumbling, on the brink of exhaustion.
Then, in your desperate condition, you called out to God.
    He got you out in the nick of time;
He put your feet on a wonderful road
    that took you straight to a good place to live.
So thank God for his marvelous love,
    for his miracle mercy to the children he loves.
He poured great drafts of water down parched throats;
    the starved and hungry got plenty to eat.

10-16 Some of you were locked in a dark cell,
    cruelly confined behind bars,
Punished for defying God’s Word,
    for turning your back on the High God’s counsel—
A hard sentence, and your hearts so heavy,
    and not a soul in sight to help.
Then you called out to God in your desperate condition;
    he got you out in the nick of time.
He led you out of your dark, dark cell,
    broke open the jail and led you out.
So thank God for his marvelous love,
    for his miracle mercy to the children he loves;
He shattered the heavy jailhouse doors,
    he snapped the prison bars like matchsticks!

17-22 Some of you were sick because you’d lived a bad life,
    your bodies feeling the effects of your sin;
You couldn’t stand the sight of food,
    so miserable you thought you’d be better off dead.
Then you called out to God in your desperate condition;
    he got you out in the nick of time.
He spoke the word that healed you,
    that pulled you back from the brink of death.
So thank God for his marvelous love,
    for his miracle mercy to the children he loves;
Offer thanksgiving sacrifices,
    tell the world what he’s done—sing it out!

23-32 Some of you set sail in big ships;
    you put to sea to do business in faraway ports.
Out at sea you saw God in action,
    saw his breathtaking ways with the ocean:
With a word he called up the wind—
    an ocean storm, towering waves!
You shot high in the sky, then the bottom dropped out;
    your hearts were stuck in your throats.
You were spun like a top, you reeled like a drunk,
    you didn’t know which end was up.
Then you called out to God in your desperate condition;
    he got you out in the nick of time.
He quieted the wind down to a whisper,
    put a muzzle on all the big waves.
And you were so glad when the storm died down,
    and he led you safely back to harbor.
So thank God for his marvelous love,
    for his miracle mercy to the children he loves.
Lift high your praises when the people assemble,
    shout Hallelujah when the elders meet!

33-41 God turned rivers into wasteland,
    springs of water into sunbaked mud;
Luscious orchards became alkali flats
    because of the evil of the people who lived there.
Then he changed wasteland into fresh pools of water,
    arid earth into springs of water,
Brought in the hungry and settled them there;
    they moved in—what a great place to live!
They sowed the fields, they planted vineyards,
    they reaped a bountiful harvest.
He blessed them and they prospered greatly;
    their herds of cattle never decreased.
But abuse and evil and trouble declined
    as he heaped scorn on princes and sent them away.
He gave the poor a safe place to live,
    treated their clans like well-cared-for sheep.

42-43 Good people see this and are glad;
    bad people are speechless, stopped in their tracks.
If you are really wise, you’ll think this over—
    it’s time you appreciated God’s deep love.

Our Daily Bread reading and devotion    
Friday, March 05, 2021
Read: Ecclesiastes 6:12; 7:13–14

For who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Who can tell them what will happen under the sun after they are gone?

Consider what God has done:

Who can straighten
    what he has made crooked?
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.
Therefore, no one can discover
    anything about their future.

INSIGHT
Today’s text might make us conclude that the author of Ecclesiastes, the “Teacher” (1:1), is a fatalist. Gloomy thoughts seem to dominate his writing: Life is “meaningless” and our days pass like a “shadow” (6:12); good and bad stuff happen (7:14). But some Bible scholars offer another perspective by pointing us to the writer’s call to “consider what God has done” (7:13)—reminding us to look carefully at how He works and has worked in the world. “Who can straighten what [God] has made crooked?” (v. 13). Who can fix the difficulties in our lives? No one except God. When we consider His character and acts, we see that “in all things” He works “for the good of those who love him” (Romans 8:28). When we trust in God’s goodness, we can be happy (joyful) “when times are good.” And when “times are bad,” we can remember that God has given us those days as well (Ecclesiastes 7:14).

Who Knows? - By Po Fang Chia
When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Ecclesiastes 7:14

According to Chinese legend, when Sai Weng lost one of his prized horses, his neighbor expressed sorrow for his loss. But Sai Weng was unconcerned. He said, “Who knows if it may be a good thing for me?” Surprisingly, the lost horse returned home with another horse. As the neighbor congratulated him, Sai Weng said, “Who knows if it may be a bad thing for me?” As it turned out, his son broke his leg when he rode on the new horse. This seemed like a misfortune, until the army arrived at the village to recruit all able-bodied men to fight in the war. Because of the son’s injury, he wasn’t recruited, which ultimately could have spared him from death.

This is the story behind the Chinese proverb which teaches that a difficulty can be a blessing in disguise and vice versa. This ancient wisdom has a close parallel in Ecclesiastes 6:12, where the author observes: “Who knows what is good for a person in life?” Indeed, none of us know what the future holds. An adversity might have positive benefits, and prosperity might have ill effects.

Each day offers new opportunities, joys, struggles, and suffering. As God’s beloved children, we can rest in His sovereignty and trust Him through the good and bad times alike. God has “made the one as well as the other” (7:14). He’s with us in all the events in our lives and promises His loving care.

Can you think of an example where a misfortune turned out to be a blessing? How can you keep your focus on God in good times as well as in bad times?

Sovereign God, thank You for ordering my life. Help me to praise You in both good and bad times, believing that You work all things for the ultimate good of those who love You.

My Utmost for His Highest, by Oswald Chambers
Friday, March 05, 2021
Is He Really My Lord?

…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24

Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”

“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Numbers 34-36; Mark 9:30-50

A Word with You, by Ron Hutchcraft
Friday, March 05, 2021
Mess Prevention - #8910

It was a pretty amusing billboard; a cartoon drawing of a wide-eyed, bewildered-looking squirrel, holding a broken cable in his paws. The sign just said, "Call before you dig" and he gave a toll-free phone number. The utility folks have this problem. I'm not sure if it's with squirrels; it certainly is with people. They start digging and they cut right into their lines and their cables. I mean, those could be gas lines, phone lines, or phone cables. And in the process, the happy diggers make a big mess for the utility company and their customers. A mess that could have easily been avoided.

I'm Ron Hutchcraft and I want to have A Word With You today about "Mess Prevention."

It really is a good idea to check with the people in the know before you just start plowing ahead. It's our failure to check with the person who's really in the know that explains many of our costly mistakes, that causes some of the biggest messes in our life.

Consider the example in Joshua 9:14-15. It's our word for today from the Word of God. Here's the story: The Jews have been winning one victory after another over the Canaanites as they take possession of the Promised Land that God was giving them. They are about to come upon Gibeon, one of the royal cities of Canaan. The Gibeonites have heard about the fall of the other cities that the Jews have gone against. They know they're going down next unless they can trick God's people somehow into making a peace treaty with them, which seems unlikely in light of the fact that God's orders are to remove every tribe from the land and not to coexist with them.

But the Gibeonites are shrewd. They sent a delegation to see Joshua, with donkeys loaded with cracked wineskins and worn-out sacks. They wore patched sandals and old clothes, and they carried dry and moldy bread with them. The whole scam was to make it look like they were from far away and that they had come on a long journey.

Here's how Joshua and his men decided what to do with these Gibeonites, "The men of Israel sampled their provisions (so they made sure the bread was really dry and moldy) but they did not inquire of the Lord. Then Joshua made a treaty of peace with them to let them live." Do you know, within days, the Jews learned that the Gibeonites were not from far away; they were from close by. But because they had been tricked into this treaty, they could not by honor, remove them as God had commanded.

As a result, the hands of the Jews were tied for years to come, and the treaty actually sparked a major battle with other armies. How did this mess happen? They didn't call before they dug. They decided on the basis of what seemed right to them, but they made the fatal mistake so many of us have made so many times - they didn't check with heaven! And they blew it. So do we.

So much unnecessary pain, so many unnecessary complications and difficulties and conflicts, all because of our failure to seek God's direction. We neglect to check with God for a lot of reasons. We're in too big of a hurry, we're feeling pressured by other people, we compromise for the sake of convenience, or we just plain know how we want it to be and we stubbornly blaze ahead with our own will.

Sometimes, we might even be doing God's thing, but it's not God's time or it's not God's way. We "lean on our own understanding," as the Bible puts it, which can only see part of the picture. When you consult with the Lord, you're getting direction from the only One who can see the whole picture.

In 2 Chronicles 18:4, King Jehoshaphat gave King Ahab this advice before he went running off into battle: "First, seek the counsel of the Lord." By the way, King Ahab didn't, and he died in that battle. You can avoid a lot of problems and a lot of pain if you'll instinctively check with heaven first or call before you dig.

Revelation 9, Bible Reading and Daily Devotionals

Max Lucado Daily: CHOOSE GOD’S LOVE

Does a branch ever release the vine?  Only at the risk of death.  Would you say the branch is vine dependent?  I would. How well do you pass the vine test?  Do you ever release yourself from the love of Christ?  Do you ever go unnourished?  You do so at the certain risk of a parched heart.

From the file entitled “It Ain’t Gonna Happen,“ I pull and pose this suggestion.  Let’s make Christ’s command a federal law:  No person may walk out into the world to begin the day until he or she has stood beneath the cross to receive God’s love.  Wild idea?  I agree.  God’s love cannot be legislated, but it can be chosen.  For Christ’s sake, and yours, choose it. The prayer is as powerful as it is simple– “Lord, I receive your love.  Nothing can separate me today from your love.”

Revelation 9

The fifth Angel trumpeted. I saw a Star plummet from Heaven to earth. The Star was handed a key to the Well of the Abyss. He unlocked the Well of the Abyss—smoke poured out of the Well, billows and billows of smoke, sun and air in blackout from smoke pouring out of the Well.

3-6 Then out of the smoke crawled locusts with the venom of scorpions. They were given their orders: “Don’t hurt the grass, don’t hurt anything green, don’t hurt a single tree—only men and women, and then only those who lack the seal of God on their foreheads.” They were ordered to torture but not kill, torture them for five months, the pain like a scorpion sting. When this happens, people are going to prefer death to torture, look for ways to kill themselves. But they won’t find a way—death will have gone into hiding.

7-11 The locusts looked like horses ready for war. They had gold crowns, human faces, women’s hair, the teeth of lions, and iron breastplates. The sound of their wings was the sound of horse-drawn chariots charging into battle. Their tails were equipped with stings, like scorpion tails. With those tails they were ordered to torture the human race for five months. They had a king over them, the Angel of the Abyss. His name in Hebrew is Abaddon, in Greek, Apollyon—“Destroyer.”

12 The first doom is past. Two dooms yet to come.

13-14 The sixth Angel trumpeted. I heard a voice speaking to the sixth Angel from the horns of the Golden Altar before God: “Let the Four Angels loose, the Angels confined at the great River Euphrates.”

15-19 The Four Angels were untied and let loose, Four Angels all prepared for the exact year, month, day, and even hour when they were to kill a third of the human race. The number of the army of horsemen was twice ten thousand times ten thousand. I heard the count and saw both horses and riders in my vision: fiery breastplates on the riders, lion heads on the horses breathing out fire and smoke and brimstone. With these three weapons—fire and smoke and brimstone—they killed a third of the human race. The horses killed with their mouths and tails; their serpentlike tails also had heads that wreaked havoc.

20-21 The remaining men and women who weren’t killed by these weapons went on their merry way—didn’t change their way of life, didn’t quit worshiping demons, didn’t quit centering their lives around lumps of gold and silver and brass, hunks of stone and wood that couldn’t see or hear or move. There wasn’t a sign of a change of heart. They plunged right on in their murderous, occult, promiscuous, and thieving ways.

Our Daily Bread reading and devotion   
Thursday, March 04, 2021
Read: John 14:8–11

Philip said, “Lord, show us the Father and that will be enough for us.”

9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.

INSIGHT
Jesus’ response to Philip’s request to “show us the Father” (John 14:8) likely echoes Moses’ request in Exodus 33:18 (“show me your glory”). In response to Moses’ request, God promised to “cause all [His] goodness to pass” before Moses, but Moses wasn’t permitted to see His face (Exodus 33:20). Jesus’ response to Philip in John 14:9—“Anyone who has seen me has seen the Father”—makes it clear that Jesus is the fullest possible encounter with God’s glory. Echoes of Moses’ request can also be heard in John 1:14, which describes witnessing in Christ “the glory of the one and only Son, who came from the Father.” John explains, “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (v. 18).

Knowing the Father -By Con Campbell
Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father.” John 14:9

According to legend, British conductor Sir Thomas Beecham once saw a distinguished-looking woman in a hotel foyer. Believing he knew her but unable to remember her name, he paused to talk with her. As the two chatted, he vaguely recollected that she had a brother. Hoping for a clue, he asked how her brother was doing and whether he was still working at the same job. “Oh, he’s very well,” she said, “And still king.”

A case of mistaken identity can be embarrassing, as it was for Sir Beecham. But at other times it may be more serious, as it was for Jesus’ disciple Philip. The disciple knew Christ, of course, but he hadn’t fully appreciated who He was. He wanted Jesus to “show [them] the Father,” and Jesus responded, “Anyone who has seen me has seen the Father” (John 14:8–9). As God’s unique Son, Christ reveals the Father so perfectly that to know one is to know the other (vv. 10–11).

If we ever wonder what God is like in His character, personality, or concern for others, we only need to look to Jesus to find out. Christ’s character, kindness, love, and mercy reveal God’s character. And although our amazing, awesome God is beyond our complete comprehension and understanding, we have a tremendous gift in what He’s revealed of Himself in Jesus.

How well do you know God’s character? How does it match your perception of who Jesus is?

Dear God, help me to grow in my knowledge and appreciation of who You are.

My Utmost for His Highest, by Oswald Chambers
Thursday, March 04, 2021
Is This True of Me?

None of these things move me; nor do I count my life dear to myself… —Acts 20:24

It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.

What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L

Bible in a Year: Numbers 31-33; Mark 9:1-29

A Word with You, by Ron Hutchcraft
Thursday, March 04, 2021
Driving Hard On the Wrong Road - #8909

So this guy was heading from northern Arizona to Phoenix, which is in southern Arizona. He called his wife from Flagstaff. That's a two-hour, 75-mile-an-hour drive. "See you in a couple of hours," he said. So he got on the Interstate and took full advantage of those Western speed limits. He had a lot on his mind that day - apparently not including where he was going. By the time he realized what road he was on, he was almost in California; nowhere near Phoenix! Nowhere near home! The guy? Yeah, that was me. I was lost. I didn't even know it!

I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On the Wrong Road."

Poor guy! Poor me; driving hard on what I was sure was the right road, but there was no way it was going to get me home. It wasn't a fatal mistake, though. When you make that mistake with God, it costs you your eternity. The Bible reveals that a lot of people are driving on a road they think will get them to God and that will get them heaven, and there's no way. It's not going to get them home. However sincere they may be in believing they're on the right road, they are in God's eyes, totally lost.

Our word for today from the Word of God is in Proverbs 14:12. It's what I'd call a wakeup call from God. It says in no uncertain terms, "There is a way that seems right to a man, but in the end it leads to death." When it comes to God, "seems right" won't get you there. It's got to be right according to God; not according to us, or our feelings, or what our religion says. This is the one thing you cannot afford to be wrong about, because eternity is a very long time.

Matthew 7 records that Jesus said many are on the road to destruction, thinking it's the right road (Matthew 7:13-14). A few verses later He describes one of those ways that seemed right to folks but led them to death. He said on Judgment Day, "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name and in Your name drive out demons or perform many miracles?' Then I will tell them plainly, 'I never knew you'" (Matthew 7:22-23). On Judgment Day there will be people who knew lots of Christian things, did lots of Christian things, who didn't know Jesus. They had the religion, but they missed the relationship. They had Christianity, but they missed Christ.

It doesn't matter how hard you're driving on the wrong road - how dedicated you might be to it - if it isn't God's road, you will be forever lost. And contrary to what so many think, being good is not the way to go to heaven. That's what God says. He says, for example, "No one will be declared righteous in His sight (or, fit for heaven) by observing the law." No one, no matter how good. Because goodness can't pay the death penalty that we deserve because of our sin.

Then, in Romans 3, God spells out the road that will get us to Him. We "are justified (that means made right with God) through the redemption that came by Christ Jesus" (Romans 3:20, 24). And that came when Jesus hung on that cross and absorbed all the guilt and all the hell of all of my sin and all of yours.

That's why God says this about Jesus in words that are hard to misunderstand: "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" (Acts 4:12).

God says it all comes down to what you do with Jesus. Trust Him and Him alone to get you to heaven or put your trust in something else and never get there. It's a choice every one of us has to make, and our eternity hangs in the balance.

I truly believe God's speaking to someone who's listening right now and He's saying, "You're on the wrong road, man. But today is your day to get on the road that will bring you home. This is your day to give yourself to My Son who gave His life for you." And I pray you'll listen to that invitation in your heart. Everything depends on it. Tell Him, "Jesus, from this day on I'm Yours ." He doesn't point the way to heaven; He is the way.

You want to get this settled once and for all? Let me encourage you to get to our website. There's a simple explanation there that will help you be sure you belong to Jesus. The website's ANewStory.com.

God does not want to lose you. That's why He's coming to you today to show you how you can get home to Him. The right road will give you everything. The wrong road will cost you everything.