Esther 4, Bible Reading and Daily Devotionals

 
Max Lucado Daily: STUNNED BY GOD’S GRACE

I’ve never been surprised by God’s judgment, but I’m still stunned by his grace. David the psalmist becomes David the voyeur, but by God’s grace becomes David the psalmist again. Peter denied Christ before he preached Christ. Zacchaeus the crook: the cleanest part of his life was the money he’d laundered, but Jesus still had time for him. The thief on the cross: hell bent and hung-out-to die one minute, heaven-bound and smiling the next.

Story after story, surprise after surprise. Seems that God is looking more for ways to get us home than for ways to keep us out. I challenge you to find one soul who came to God seeking grace and did not find it. Search the pages, read the stories. Find one person who came seeking a second chance and left with a stern lecture. I dare you! You won’t find it.


Esther 4

When Mordecai learned what had been done, he ripped his clothes to shreds and put on sackcloth and ashes. Then he went out in the streets of the city crying out in loud and bitter cries. He came only as far as the King’s Gate, for no one dressed in sackcloth was allowed to enter the King’s Gate. As the king’s order was posted in every province, there was loud lament among the Jews—fasting, weeping, wailing. And most of them stretched out on sackcloth and ashes.

4-8 Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.

9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”

12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”

15-16 Esther sent back her answer to Mordecai: “Go and get all the Jews living in Susa together. Fast for me. Don’t eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I’ll go to the king, even though it’s forbidden. If I die, I die.”

17 Mordecai left and carried out Esther’s instructions.

* * *

Our Daily Bread reading and devotion    
Tuesday, March 16, 2021
Read: Psalm 73:21–28

When my heart was grieved
    and my spirit embittered,
22 I was senseless and ignorant;
    I was a brute beast before you.

23 Yet I am always with you;
    you hold me by my right hand.
24 You guide me with your counsel,
    and afterward you will take me into glory.
25 Whom have I in heaven but you?
    And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart
    and my portion forever.

27 Those who are far from you will perish;
    you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
    I have made the Sovereign Lord my refuge;
    I will tell of all your deeds.

INSIGHT
Asaph, whose name means “Jehovah has gathered,” is the author of twelve psalms (Psalms 50, 73–83). He was a Levite and one of David’s three chief musicians (1 Chronicles 6:31, 39–43; 15:16–17; 16:4–5; 25:1–2). He was also a prophet or seer (1 Samuel 9:9; 1 Chronicles 25:2; 2 Chronicles 29:30).

In Psalm 73—a Wisdom psalm that instructs readers on how to deal with life’s challenges and pain—Asaph is bitterly overwhelmed by the injustice of the prosperity of the wicked (vv. 1–14). But when he understands God’s presence in his life, his own glorious destiny, and the destined punishment of the wicked (vv. 23–28), his perspective on this present world changes. Certain that “earth has nothing” he desires (v. 25), Asaph embraces the sovereign God as his strength (literally “rock” in Hebrew), refuge, and permanent and eternal possession (vv. 25–28).

A Strong Heart -By Bill Crowder

My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Psalm 73:26

In his book Fearfully and Wonderfully Made, co-authored with Philip Yancey, Dr. Paul Brand observed, “A hummingbird heart weighs a fraction of an ounce and beats eight hundred times a minute; a blue whale’s heart weighs half a ton, beats only ten times per minute, and can be heard two miles away. In contrast to either, the human heart seems dully functional, yet it does its job, beating 100,000 times a day [65–70 times a minute] with no time off for rest, to get most of us through seventy years or more.”

The amazing heart so thoroughly powers us through life that it has become a metaphor for our overall inner well-being. Yet, both our literal and metaphorical hearts are prone to failure. What can we do?

The psalmist Asaph, a worship leader of Israel, acknowledged in Psalm 73 that true strength comes from somewhere—Someone—else. He wrote, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (v. 26). Asaph was right. The living God is our ultimate and eternal strength. As the Maker of heaven and earth, He knows no such limitations to His perfect power.

In our times of difficulty and challenge, may we discover what Asaph learned through his own struggles: God is the true strength of our hearts. We can rest in that strength every day.

How is your metaphorical heart like your spiritual heart? When you feel like you’re “losing heart,” how can you find strength in your loving, caring Father?

Heavenly Father, I thank You that when I’m weak, You’re strong. That when I’m overwhelmed, You’re enough. That when I’m confused, You have perfect clarity.

My Utmost for His Highest, by Oswald Chambers
Tuesday, March 16, 2021
The Master Will Judge

We must all appear before the judgment seat of Christ… —2 Corinthians 5:10

Paul says that we must all, preachers and other people alike, “appear before the judgment seat of Christ.” But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, “Oh, Lord, I have been guilty there.” If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.

“If we walk in the light as He is in the light…” (1 John 1:7). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.

WISDOM FROM OSWALD CHAMBERS

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: Deuteronomy 28-29; Mark 14:54-72

A Word with You, by Ron Hutchcraft
Tuesday, March 16, 2021

Why God Sends the Storm - #8917

It was another one of those unforgettable summers with that amazing group of Native American young people. This particular summer, we had traveled to 14 Indian reservations to tell about the hope that these young men and women found in Jesus Christ. One village we were in was typical of so many - so much violence that we were actually advised not to sleep overnight there with the team; a lot of gang activity, a ton of despair. In most places, we're there for multiple nights, but in this particular village we could only do a single night outreach event. Usually, we're outside on a basketball court where the basketball events, the contemporary Christian music and the powerful Hope Stories of the team members convene and hold the attention of a very large crowd. But this night we had to be in a gym, and when team members began to talk about the Savior who had changed their lives, we had an unusual - and very distracting - exodus from the building that was led by several big gang members.

As they gathered outside, a strong wind suddenly roared in, blowing some of their caps into a nearby field. They stayed outside. Then a heavy rain suddenly opened up. A few drenched young people pushed back into the gym, but most of them still chose to stay outside. That's when the little hailstones started. Still, they didn't come in. Then the serious hail began. Big hail; the kind that just pelts your skin! That was it! Everyone pushed inside the gym just in time for an opportunity to begin a personal relationship with Jesus Christ; which a number of them chose to do.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why God Sends the Storm."

Just in case someone might have missed who was behind the stormy events that night, God left His signature: a giant rainbow that actually arced from behind the gym and right over our bus. God had done what He has done so many times. He sent a storm to drive people to Him. I wonder if that's what He's doing in your life right now.

Our word for today from the Word of God provides a classic example of what part a storm in your life could play in you finding God's love. Jonah, one of God's prophets, didn't like what God had asked him to do, so according to Jonah 1:3, "Jonah ran away from the Lord." He boarded a ship going the opposite direction from his divine orders. And the Bible says, "The Lord sent a great wind on the sea and such a violent storm arose that the ship threatened to break up."

Ultimately, Jonah confesses that God has sent this storm and it was there because of him, and he told them to throw him overboard to save their own lives. Later, inside the great fish the Bible says God sent to rescue Jonah, he says, "When my life was ebbing away, I remembered You, Lord, and my prayer rose to You...salvation comes from the Lord."

Could it be that the storm that's hit you lately - the storm that even threatens to break up your ship - is God's tool to drive you into His arms? Not because He's mad at you, but because He loves you. He loves you enough to send His Son, Jesus, to take all the punishment for all your sin. But maybe you've been running from the man who died for you. Well, see, God loves you too much to lose you. He doesn't want you to keep running from His love until time suddenly runs out - forever.

So He sent this storm; something you can't control or you can't fix, so you'd finally realize how much you need Him. So you'd finally grab the hand of Jesus that's been reaching out to you for a long time.

Don't miss this opportunity to have every sin of your life forgiven, to have the hole in your heart finally filled, to trade hell for heaven. This is the only opportunity you can be sure of. In the midst of your storm, grab Jesus' hand. Not just to save you from the storm, but to save your soul. It happens when you say, "Jesus, I've run my life long enough. I resign. You died on the cross for my sin. I am yours from today on."

If you want this, our website is for you right now. It's ANewStory.com. Please check it out. Because when you finally let Jesus into that stormy heart of yours, He brings something wonderful with Him. It's called peace.

Esther 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE HERO NEXT DOOR

A hero could be next door and you wouldn’t know it. The fellow who changes the oil in your car could be a hero in overalls. Maybe as he works he prays, asking God to do with the heart of the driver what he does with the engine. The daycare worker where you drop off the kids? Perhaps her morning prayers include the name of each child and the dream that one of them will change the world.

I know—those folks don’t fit our image of a hero. They are too, well, normal. Give us four stars, titles, and headlines. But we seldom see heroes in the making. And we seldom recognize heroes, but we’d do well to keep our eyes open. Tomorrow’s great preacher might be mowing your lawn. And the hero who inspires that person might be nearer than you think — maybe in your mirror.

Esther 3

Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king’s servants at the King’s Gate used to honor him by bowing down and kneeling before Haman—that’s what the king had commanded.

2-4 Except Mordecai. Mordecai wouldn’t do it, wouldn’t bow down and kneel. The king’s servants at the King’s Gate asked Mordecai about it: “Why do you cross the king’s command?” Day after day they spoke to him about this but he wouldn’t listen, so they went to Haman to see whether something shouldn’t be done about it. Mordecai had told them that he was a Jew.

5-6 When Haman saw for himself that Mordecai didn’t bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes.

7 In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman’s charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar.

8-9 Haman then spoke with King Xerxes: “There is an odd set of people scattered through the provinces of your kingdom who don’t fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king’s laws. They’re an affront; the king shouldn’t put up with them. If it please the king, let orders be given that they be destroyed. I’ll pay for it myself. I’ll deposit 375 tons of silver in the royal bank to finance the operation.”

10 The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews.

11 “Go ahead,” the king said to Haman. “It’s your money—do whatever you want with those people.”

12 The king’s secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king’s satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring.

13-14 Bulletins were sent out by couriers to all the king’s provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day.

15 At the king’s command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news.

Our Daily Bread reading and devotion    
Monday, March 15, 2021

Read: 1 Peter 2:4–10

The Living Stone and a Chosen People
4 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house[a] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:

“See, I lay a stone in Zion,
    a chosen and precious cornerstone,
and the one who trusts in him
    will never be put to shame.”[b]

7 Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
    has become the cornerstone,”[c]

8 and,

“A stone that causes people to stumble
    and a rock that makes them fall.”[d]

They stumble because they disobey the message—which is also what they were destined for.

9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

INSIGHT
In 1 Peter 2:9, Peter gives four characteristics of the church followed by a purpose statement. The apostle tells members of the church what and who they are and then tells them what their identity is meant to do. The description of the church in 1 Peter is similar to the description of the people of Israel found in the Old Testament. The church is a chosen people (compare Deuteronomy 7:6), a royal priesthood and a holy nation (compare Exodus 19:6), and God’s special possession (compare Exodus 19:5). These qualities allow the church to fulfill its mission: to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).

Caring Letters -By Elisa Morgan

You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9
Decades ago, Dr. Jerry Motto discovered the power of a “caring letter.” His research found that simply sending a letter expressing care to discharged patients who had previously attempted suicide reduced the rate of recurrence by half. Recently, health care providers have rediscovered this power when sending “caring” texts, postcards, and even social media memes as follow-up treatment for the severely depressed.

Twenty-one “books” in the Bible are actually letters—epistles—caringly written to first-century believers who struggled for a variety of reasons. Paul, James, and John wrote letters to explain the basics of faith and worship, and how to resolve conflict and build unity.

The apostle Peter, however, specifically wrote to believers who were being persecuted by the Roman emperor, Nero. Peter reminded them of their intrinsic value to God, describing them this way in 1 Peter 2:9, “You are a chosen people, a royal priesthood, a holy nation, God’s special possession.” This lifted their gaze to God’s great purpose for them in their world: “that you may declare the praises of him who called you out of darkness into his wonderful light.”

Our great God Himself wrote a book filled with caring letters to us—inspired Scripture—that we might always have a record of the value He assigns us as His own. May we read His letters daily and share them with others who need the hope Jesus offers.

How does reading the Epistles as caring letters help you receive God’s encouragement? How will you share the hope of God’s caring letters today?

Loving God, thank You for the caring letters in the Bible!


My Utmost for His Highest, by Oswald Chambers
Monday, March 15, 2021
The Discipline of Dismay

As they followed they were afraid. —Mark 10:32

At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).

There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.

Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.

The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither

Bible in a Year: Deuteronomy 26-27; Mark 14:27-53

A Word with You, by Ron Hutchcraft
Monday, March 15, 2021

A Thousand Teachers - #8916

Kids count the days. Teachers count the days. Principals count the days. Until everybody can shout those happiest of all words, "School's out!" Police cars sport bumper stickers that warn drivers to be extra careful. Same reason: "School's out." And graduations are real milestones because you don't ever have to go back to that school if you don't want to! Listen, I hate to rain on anybody's parade, but that "school's out" thing? Yeah, that's a myth. Or at least it should be.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."

Oh, it might be alright if you don't spend any more hours in a school building...if you don't have to take any more of those stressful midterms or finals. But there's a sense in which God doesn't want us to ever consider "school" as being "out", because He's got so much to teach us and so many teachers through whom He wants to send it. Smart people are looking for teachers for the rest of their life.

Listen to how God describes people that He considers wise in our word for today from the Word of God. In James 3, beginning with verse 13, God says, "Who is wise and understanding among you? Let him show it by his good life, by deeds done in humility that comes from wisdom...The wisdom that comes from heaven is first of all pure: then peace-loving, considerate, submissive..." Now, notice that God links wisdom with humility. And you can see that link when God describes what wisdom looks like in a person. One way it shows up is when a person is "submissive."

Humble people are wise people. Wise people are humble people because they're teachable people. An arrogant person is closed - unteachable. For a wise person, school is never really out because they realize how much they have to learn from almost every person they meet.

A person who realizes that virtually every person he meets has something to teach him is an emotional and spiritual millionaire. In fact, I believe God brings into our lives people through whom He wants to teach us things we need to know. Humility becomes more concrete when you think of it, at least in part, as teachability. Which leads us to the million-dollar question, "Are you a teachable person?"

When you meet a new person, do you talk mostly about yourself or do you want to let them tell you about themselves? Do you approach new people, asking yourself, "What can I learn from this person?" Do you welcome the opportunity to meet people who are from a different background, who have a different kind of personality - someone from a different denominational perspective, a different racial background, another generation? They've got so much to give you because they've seen and experienced life from another perspective. And they've learned or become things that you might not know much about.

And how about your response to the suggestions you get, the ideas, the criticisms of the people close to you? Are you closed or are you open to what they see and what they say? So, in humility, do you gain insight from their input? Or are you all proud, rigid, inflexible, always right? Then by God's definition, you're just not one of those folks that He calls "wise," that He calls "understanding."

Many of the most important teachers you'll ever have in your life are not the ones you'll necessarily meet in a classroom, as important as they are. It will be the people that God brings into your everyday life with something He knows you need to know.

And the more teachers you welcome into your life, the wiser you're going to be.

Revelation 12 , Bible Reading and Daily Devotionals

Max Lucado Daily: An Advocate

Not all guilt is bad.  God uses appropriate doses of guilt to awaken us to sin! God's guilt brings enough regret to change us! Satan's guilt, on the other hand, brings enough regret to enslave us.  Don't let Satan lock his shackles on you!
Colossians 3:3 reminds us, "your life is hidden with Christ in God."  When God looks at you, he sees Jesus first.  In the Chinese language the word for "righteousness" is a combination of two characters, the figure of a lamb and a person.  The lamb is on top, covering the person.  Whenever God looks down at you, this is what he sees:  The perfect Lamb of God covering you.
So, do you trust your Advocate, Jesus, or do you trust your Accuser-Satan?  Give no heed to Satan's voice!  You have an advocate with the Father, Jesus Christ the righteous! (I John 2:1).
From GRACE

Revelation 12

A great Sign appeared in Heaven: a Woman dressed all in sunlight, standing on the moon, and crowned with Twelve Stars. She was giving birth to a Child and cried out in the pain of childbirth.

3-4 And then another Sign alongside the first: a huge and fiery Dragon! It had seven heads and ten horns, a crown on each of the seven heads. With one flick of its tail it knocked a third of the Stars from the sky and dumped them on earth. The Dragon crouched before the Woman in childbirth, poised to eat up the Child when it came.

5-6 The Woman gave birth to a Son who will shepherd all nations with an iron rod. Her Son was seized and placed safely before God on his Throne. The Woman herself escaped to the desert to a place of safety prepared by God, all comforts provided her for 1,260 days.

7-12 War broke out in Heaven. Michael and his Angels fought the Dragon. The Dragon and his Angels fought back, but were no match for Michael. They were cleared out of Heaven, not a sign of them left. The great Dragon—ancient Serpent, the one called Devil and Satan, the one who led the whole earth astray—thrown out, and all his Angels thrown out with him, thrown down to earth. Then I heard a strong voice out of Heaven saying,

Salvation and power are established!
    Kingdom of our God, authority of his Messiah!
The Accuser of our brothers and sisters thrown out,
    who accused them day and night before God.
They defeated him through the blood of the Lamb
    and the bold word of their witness.
They weren’t in love with themselves;
    they were willing to die for Christ.
So rejoice, O Heavens, and all who live there,
    but doom to earth and sea,
For the Devil’s come down on you with both feet;
    he’s had a great fall;
He’s wild and raging with anger;
    he hasn’t much time and he knows it.

13-17 When the Dragon saw he’d been thrown to earth, he went after the Woman who had given birth to the Man-Child. The Woman was given wings of a great eagle to fly to a place in the desert to be kept in safety and comfort for a time and times and half a time, safe and sound from the Serpent. The Serpent vomited a river of water to swamp and drown her, but earth came to her help, swallowing the water the Dragon spewed from its mouth. Helpless with rage, the Dragon raged at the Woman, then went off to make war with the rest of her children, the children who keep God’s commands and hold firm to the witness of Jesus.

Our Daily Bread reading and devotion    
Sunday, March 14, 2021

Read: Mark 4:35–41

Jesus Calms the Storm
35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

INSIGHT
The Gospels tell us of two separate times when Jesus calmed a storm. Here in Mark 4, Jesus is already with the disciples, but He’s asleep in the boat. Although they’d seen Him perform great miracles, the disciples didn’t yet understand the full impact of those miracles, which clearly demonstrated Jesus’ power over every situation.

The second time Jesus stilled the sea (Mark 6:47–52), He wasn’t with the disciples. He was “walking on the lake” during a storm. In both cases, the disciples were in great fear—the first time because of the dangerous storm, the second because they thought Jesus was a ghost. These dramatic stories both show how God was building the faith of His disciples. He permitted them to sail into the middle of a fearful situation in order to stretch their faith.

Storms of Fear - By Adam Holz
[Jesus] said to his disciples, “Why are you so afraid? Do you still have no faith?” Mark 4:40

In a TV commercial I saw recently, a woman casually asks someone in a group watching TV, “What are you searching for, Mark?” “A version of myself that doesn’t make decisions based on fear,” he responds soberly—not realizing that she was just asking what he liked to watch on TV!

Whoa, I thought. I wasn’t expecting a TV commercial to hit me so profoundly! But I related to poor Mark: I too feel embarrassed by the way fear sometimes seems to direct my life.

Jesus’ disciples also experienced the profound power of fear. Once, as they headed across the Sea of Galilee (Mark 4:35), “a furious squall came up” (v. 37). Terror gripped them, and they suggested that Jesus (who’d been sleeping!) might not care about them: “Teacher, don’t you care if we drown?” (v. 38).

Fear distorted the disciples’ vision, blinding them to Jesus’ good intentions for them. After He rebuked the wind and waves (v. 39), Christ confronted the disciples with two penetrating questions: “Why are you so afraid? Do you still have no faith?” (v. 40).

Storms rage in our lives as well, don’t they? But Jesus’ questions can help us put our fears in perspective. His first question invites us to name our fears. The second invites us to entrust those distorted feelings to Him—asking Him for eyes to see how He guides us even through life’s most raging storms.

What storms are you facing right now? How can you entrust your fears and emotions to Jesus when the winds blow and the waters rise?

Loving Savior, thank You that You’re always present in the storm. As I move through life’s scary moments, help me each day to talk to You and entrust You with my fears.

My Utmost for His Highest, by Oswald Chambers
Sunday, March 14, 2021
Yielding

…you are that one’s slaves whom you obey… —Romans 6:16

The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.

If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).

When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.

WISDOM FROM OSWALD CHAMBERS

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R

Bible in a Year: Deuteronomy 23-25; Mark 14:1-26

Esther 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: Satan’s Condemnation

Satan’s condemnation brings no repentance or resolve, just regret! Satan has come to steal, kill, and destroy (John 10:10). To steal your peace, kill your dreams, and destroy your future. Satan has deputized people to peddle his poison.  Friends dredge up your past. Preachers proclaim all guilt and no grace.  And parents, oh, your parents. “Why can’t you grow up?” they say.  “When are you going to make me proud?” they say. But your accusers will not have the last word!  Jesus has acted on your behalf.  Jesus Christ has risen to your defense.

Hebrews 10:22 urges “. . .let us come near to God with a sincere heart and a sure faith, because we have been made free from a guilty conscience.”

Not just for our past mistakes but also for our future ones.  Behold the fruit of grace: saved by God, raised by God, seated with God! Gifted, equipped, and commissioned!

From GRACE

Esther 2

 Later, when King Xerxes’ anger had cooled and he was having second thoughts about what Vashti had done and what he had ordered against her, the king’s young attendants stepped in and got the ball rolling: “Let’s begin a search for beautiful young virgins for the king. Let the king appoint officials in every province of his kingdom to bring every beautiful young virgin to the palace complex of Susa and to the harem run by Hegai, the king’s eunuch who oversees the women; he will put them through their beauty treatments. Then let the girl who best pleases the king be made queen in place of Vashti.”

The king liked this advice and took it.

* * *

5-7 Now there was a Jew who lived in the palace complex in Susa. His name was Mordecai the son of Jair, the son of Shimei, the son of Kish—a Benjaminite. His ancestors had been taken from Jerusalem with the exiles and carried off with King Jehoiachin of Judah by King Nebuchadnezzar of Babylon into exile. Mordecai had raised his cousin Hadassah, otherwise known as Esther, since she had no father or mother. The girl had a good figure and a beautiful face. After her parents died, Mordecai had adopted her.

8 When the king’s order had been publicly posted, many young girls were brought to the palace complex of Susa and given over to Hegai who was overseer of the women. Esther was among them.

9-10 Hegai liked Esther and took a special interest in her. Right off he started her beauty treatments, ordered special food, assigned her seven personal maids from the palace, and put her and her maids in the best rooms in the harem. Esther didn’t say anything about her family and racial background because Mordecai had told her not to.

11 Every day Mordecai strolled beside the court of the harem to find out how Esther was and get news of what she was doing.

12-14 Each girl’s turn came to go in to King Xerxes after she had completed the twelve months of prescribed beauty treatments—six months’ treatment with oil of myrrh followed by six months with perfumes and various cosmetics. When it was time for the girl to go to the king, she was given whatever she wanted to take with her when she left the harem for the king’s quarters. She would go there in the evening; in the morning she would return to a second harem overseen by Shaashgaz, the king’s eunuch in charge of the concubines. She never again went back to the king unless the king took a special liking to her and asked for her by name.

15 When it was Esther’s turn to go to the king (Esther the daughter of Abihail the uncle of Mordecai, who had adopted her as his daughter), she asked for nothing other than what Hegai, the king’s eunuch in charge of the harem, had recommended. Esther, just as she was, won the admiration of everyone who saw her.

16 She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of the king’s reign.

17-18 The king fell in love with Esther far more than with any of his other women or any of the other virgins—he was totally smitten by her. He placed a royal crown on her head and made her queen in place of Vashti. Then the king gave a great banquet for all his nobles and officials—“Esther’s Banquet.” He proclaimed a holiday for all the provinces and handed out gifts with royal generosity.

* * *

19-20 On one of the occasions when the virgins were being gathered together, Mordecai was sitting at the King’s Gate. All this time, Esther had kept her family background and race a secret as Mordecai had ordered; Esther still did what Mordecai told her, just as when she was being raised by him.

21-23 On this day, with Mordecai sitting at the King’s Gate, Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance, had it in for the king and were making plans to kill King Xerxes. But Mordecai learned of the plot and told Queen Esther, who then told King Xerxes, giving credit to Mordecai. When the thing was investigated and confirmed as true, the two men were hanged on a gallows. This was all written down in a logbook kept for the king’s use.

* * *

Our Daily Bread reading and devotion   
Saturday, March 13, 2021
Read: Genesis 1:26–31

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

INSIGHT
We’re given two different accounts of creation in Genesis 1–2. The reason for two accounts is the source of much scholarly debate. One view is that having two creation stories is similar to having two birth narratives for Jesus (Matthew 1–2 and Luke 1–2) or to the presence of four gospel records—each provides details not presented in the others. Applying this approach to the two creation accounts, it’s not unreasonable to see Genesis 1 as an overview of the big picture of the world’s creation, with chapter 2 looping back to provide us with important details, particularly regarding the creation of the first man and woman.

God’s Storybook -By Anne Cetas
God blessed them. . . . God saw all that he had made, and it was very good. Genesis 1:28, 31

Wanting to enjoy the beautiful day, I headed out for a walk and soon met a new neighbor. He stopped me and introduced himself: “My name is Genesis, and I’m six and a half years old.”

“Genesis is a great name! It’s a book in the Bible,” I replied.

“What’s the Bible?” he asked.

“It’s God’s storybook about how He made the world and people and how He loves us.”

His inquisitive response made me smile: “Why did He make the world and people and cars and houses? And is my picture in His book?”

While there isn’t a literal picture of my new friend Genesis or the rest of us in the Scriptures, we’re a big part of God’s storybook. We see in Genesis 1 that “God created mankind in his own image, in the image of God He created them” (v. 27). God walked with them in the garden, and then warned about giving in to the temptation to be their own god (ch. 3). Later in His book, God told about how, in love, His Son, Jesus, came to walk with us again and brought about a plan for our forgiveness and the restoration of His creation.

As we look at the Bible, we learn that our Creator wants us to know Him, talk with Him, and even ask Him our questions. He cares for us more than we can imagine.

Where do you see yourself in God’s story? In what ways are you experiencing His fellowship?

Loving God, thank You for making me a part of Your story. May I love You and others as You love me.

Read Understanding the Bible: The Gospels at DiscoverySeries.org/Q0414.

My Utmost for His Highest, by Oswald Chambers
Saturday, March 13, 2021
God’s Total Surrender to Us

For God so loved the world that He gave… —John 3:16

Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.

To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.

If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.

WISDOM FROM OSWALD CHAMBERS

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R

Bible in a Year: Deuteronomy 20-22; Mark 13:21-37

Esther 1, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD IS DOING A GOOD WORK 

Changing direction in life is not tragic, but losing passion in life is. Something happens along the way. Convictions to change the world downgrade to commitments to pay the bills. Rather than make a difference, we make a salary. Rather than look outward, we look inward. And we don’t like what we see.

But God is not finished with you yet. Oh you may think he is. You may think you’ve peaked. You may think he’s got someone else to do the job. If so, think again! The Bible says that “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again” (Philippians 1:6). Did you see what God is doing? A good work in you. Did you see when he’ll be finished? When Jesus Christ comes again. May I spell out the message? God ain’t finished with you yet!

Esther 1

This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia—127 provinces in all. King Xerxes ruled from his royal throne in the palace complex of Susa. In the third year of his reign he gave a banquet for all his officials and ministers. The military brass of Persia and Media were also there, along with the princes and governors of the provinces.

4-7 For six months he put on exhibit the huge wealth of his empire and its stunningly beautiful royal splendors. At the conclusion of the exhibit, the king threw a weeklong party for everyone living in Susa, the capital—important and unimportant alike. The party was in the garden courtyard of the king’s summer house. The courtyard was elaborately decorated with white and blue cotton curtains tied with linen and purple cords to silver rings on marble columns. Silver and gold couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. Drinks were served in gold chalices, each chalice one-of-a-kind. The royal wine flowed freely—a generous king!

8-9 The guests could drink as much as they liked—king’s orders!—with waiters at their elbows to refill the drinks. Meanwhile, Queen Vashti was throwing a separate party for women inside King Xerxes’ royal palace.

10-11 On the seventh day of the party, the king, high on the wine, ordered the seven eunuchs who were his personal servants (Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas) to bring him Queen Vashti resplendent in her royal crown. He wanted to show off her beauty to the guests and officials. She was extremely good-looking.

12-15 But Queen Vashti refused to come, refused the summons delivered by the eunuchs. The king lost his temper. Seething with anger over her insolence, the king called in his counselors, all experts in legal matters. It was the king’s practice to consult his expert advisors. Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven highest-ranking princes of Persia and Media, the inner circle with access to the king’s ear. He asked them what legal recourse they had against Queen Vashti for not obeying King Xerxes’ summons delivered by the eunuchs.

16-18 Memucan spoke up in the council of the king and princes: “It’s not only the king Queen Vashti has insulted, it’s all of us, leaders and people alike in every last one of King Xerxes’ provinces. The word’s going to get out: ‘Did you hear the latest about Queen Vashti? King Xerxes ordered her to be brought before him and she wouldn’t do it!’ When the women hear it, they’ll start treating their husbands with contempt. The day the wives of the Persian and Mede officials get wind of the queen’s brazenness, they’ll be out of control. Is that what we want, a country of angry women who don’t know their place?

19-20 “So, if the king agrees, let him pronounce a royal ruling and have it recorded in the laws of the Persians and Medes so that it cannot be revoked, that Vashti is permanently banned from King Xerxes’ presence. And then let the king give her royal position to a woman who knows her place. When the king’s ruling becomes public knowledge throughout the kingdom, extensive as it is, every woman, regardless of her social position, will show proper respect to her husband.”

21-22 The king and the princes liked this. The king did what Memucan proposed. He sent bulletins to every part of the kingdom, to each province in its own script, to each people in their own language: “Every man is master of his own house; whatever he says, goes.”

Our Daily Bread reading and devotion   
Friday, March 12, 2021
Read: Ezekiel 37:1–3, 7–10, 14

The Valley of Dry Bones

The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?”

I said, “Sovereign Lord, you alone know.”

7 So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. 8 I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.

 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”

INSIGHT
In the record of Ezekiel’s vision of the dry bones (Ezekiel 37:1–14), two repeated words paint the scene in particularly vivid imagery: bones and breath(e). These words set up the contrast between what Ezekiel sees and what God does. Twelve times the word bone(s) is repeated in these verses. The repetition creates the unmistakable image of death, but not that of the recently deceased. The death shown to Ezekiel by the Spirit of God is that of the long dead—no skin, muscle, or tendons are left; the dry bones lay scattered on the valley floor, no longer connected to each other.

In contrast to the dry bones is the promise and power of God’s breath. It alone undoes death. When “the bones came together” (v. 7) and were covered with sinew and flesh, they still weren’t alive. It was only when the breath of God entered them that they became a living army once again.

Every Breath- By Leslie Koh
I will put breath in you. Ezekiel 37:6

When Tee Unn came down with a rare autoimmune disease that weakened all his muscles and nearly killed him, he realized that being able to breathe was a gift. For more than a week, a machine had to pump air into his lungs every few seconds, which was a painful part of his treatment.

Tee Unn made a miraculous recovery, and today he reminds himself not to complain about life’s challenges. “I’ll just take a deep breath,” he says, “and thank God I can.”

How easy it is to focus on things we need or want, and forget that sometimes the smallest things in life can be the greatest miracles. In Ezekiel’s vision (Ezekiel 37:1–14), God showed the prophet that only He could give life to dry bones. Even after tendons, flesh, and skin had appeared, “there was no breath in them” (v. 8). It was only when God gave them breath that they could live again (v. 10).

This vision illustrated God’s promise to restore Israel from devastation. It also reminds me that anything I have, big or small, is useless unless God gives me breath.

How about thanking God for the simplest blessings in life today? Amid the daily struggle, let’s stop occasionally to take a deep breath, and “let everything that has breath praise the Lord” (Psalm 150:6).

What will you thank God for right now? How can you remind yourself to thank Him more often today?

Thank You, God, for every breath You’ve given me. Thank You for the smallest things in life and the greatest miracles of life.

My Utmost for His Highest, by Oswald Chambers
Friday, March 12, 2021
Total Surrender

Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28

Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (Mark 10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.

Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).

True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.

WISDOM FROM OSWALD CHAMBERS

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R

Bible in a Year: Deuteronomy 17-19; Mark 13:1-20

A Word with You, by Ron Hutchcraft
Friday, March 12, 2021
The Illusion of Safety - #8915

On a foreboding day in the spring, the tornado warnings were out for this small town in Illinois. Knowing they needed to find a safe place, some folks really ran for shelter into the one basement of a restaurant that was housed in a hundred-year-old stone building. What they didn't factor into their choice was the old sandstone foundation on which that building rested. Well, the tornado roared right through the middle of the town, made a direct hit on that building, and it destroyed everything - the building, the foundation, the basement, and eight people died there that day.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Safety."

It's a sad story. The people didn't ignore the danger. They knew they had to seek safety, but they looked for safety in a place that looked like it could save them, but was built on a foundation that couldn't stand the storm. That turned out to be a fatal mistake. A mistake that's made by countless people over the years when it comes to the safety of their soul, and a mistake that has eternally deadly consequences.

Whether you look at a highly civilized culture or one that might be considered a primitive culture, mankind seems to know that we've got trouble with the One who created us. Every culture has its means of trying to deal with the things our God is unhappy with; trying to get on His good side before we die.

A lot of us know that we've got a sin problem. We've done wrong things that could keep us out of heaven someday. And we're right. The Bible says that "nothing impure will ever enter heaven" (Revelation 21:27). We need to do something to escape the storm of the judgment of Almighty God for our rebellion against Him. So we run into a religion for spiritual safety. Our answer to the bad things we've done is to do good things to make up for them - whatever good things our particular faith prescribes; the meetings, the creeds, the rituals, the ceremonies, the good works.

Is that all bad? No. It's just not enough. It's not a matter of which religion is right. The issue is that no religion is enough to please a perfect God or to pay the death penalty for our sin. Like those people in that vulnerable old building, we're depending on something that, in the end, cannot save us.

In Romans 3, beginning with verse 10, our word for today from the Word of God, He says, "There is no one righteous, not even one...No one will be declared righteous in His sight by observing the law" (Which is the highest form of doing good works). It couldn't be clearer. The God you will face one day has told us bluntly that all our goodness will not make us right with Him. Then He explains what will. "Righteousness from God comes through faith in Jesus Christ to all who believe...all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus."

Translation: there's no hope in what you and I can do for God. Our only hope is what God has done for us when His Son paid for our sin on the cross. The moment you abandon your trust in anything else and put your total trust in Jesus, every sin of your life is erased from God's book and your eternal address is changed from hell to heaven.

That could happen to you today if you'll give yourself, by faith, to the man who gave His life for you. Don't you want this? To be right with God and know you are? Then would you tell Him, "Jesus, I'm Yours. I'm not running my life anymore. I'm grabbing You as the rescuer who died to pay for my sin."

And then a great next step would be to go to our website. I tried to lay out for you there in a simple, brief way how you can begin your relationship with God and know for sure you have it, know that you belong to Him. That website is ANewStory.com.

Please don't risk another day seeking eternal safety in something that looks strong but can't save you. If it could, Jesus would not have gone to that cross. Run to Him today. He took the storm of God's judgment for you, and Jesus is your only safe place.

Revelation 11, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR NAME IS WRITTEN ON GOD’S HAND

When I see a flock of sheep I see exactly that—a flock. A rabble of wool, all alike. But not so with the shepherd. To him every sheep is different. Every face is special Every sheep has a name. And that includes you. The shepherd knows you. He knows your name, and he will never forget it.

He says in Isaiah 49:16, “I have written your name on my hand.” Your name is on God’s hand, your name is on God’s lips. Perhaps you’ve never seen your name honored or heard it spoken with kindness. If so, it may be more difficult for you to believe that God knows your name. But he does! Written on his hand. Spoken by his mouth. Your name! You just keep listening. Be sure to hear when God whispers your name.

Revelation 11

The Two Witnesses

 I was given a stick for a measuring rod and told, “Get up and measure God’s Temple and Altar and everyone worshiping in it. Exclude the outside court; don’t measure it. It’s been handed over to non-Jewish outsiders. They’ll desecrate the Holy City for forty-two months.

3-6 “Meanwhile, I’ll provide my two Witnesses. Dressed in sackcloth, they’ll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They’ll have power to seal the sky so that it doesn’t rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.

7-10 “When they’ve completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them, leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified. For three and a half days they’ll be there—exposed, prevented from getting a decent burial, stared at by the curious from all over the world. Those people will cheer at the spectacle, shouting ‘Good riddance!’ and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.

11 “Then, after three and a half days, the Living Spirit of God will enter them—they’re on their feet!—and all those gloating spectators will be scared to death.”

12-13 I heard a strong voice out of Heaven calling, “Come up here!” and up they went to Heaven, wrapped in a cloud, their enemies watching it all. At that moment there was a gigantic earthquake—a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God-of-Heaven.

14 The second doom is past, the third doom coming right on its heels.

The Last Trumpet Sounds
15-18 The seventh Angel trumpeted. A crescendo of voices in Heaven sang out,

The kingdom of the world is now
    the Kingdom of our God and his Messiah!
He will rule forever and ever!

The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang,

We thank you, O God, Sovereign-Strong,
    Who Is and Who Was.
You took your great power
    and took over—reigned!
The angry nations now
    get a taste of your anger.
The time has come to judge the dead,
    to reward your servants, all prophets and saints,
Reward small and great who fear your Name,
    and destroy the destroyers of earth.

19 The doors of God’s Temple in Heaven flew open, and the Ark of his Covenant was clearly seen surrounded by flashes of lightning, loud shouts, peals of thunder, an earthquake, and a fierce hailstorm.

Our Daily Bread reading and devotion   
Thursday, March 11, 2021
Read: Mark 12:38–44

Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering
41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

INSIGHT
The celebration of generosity shared by Jesus in Mark 12:43–44—especially the idea of giving out of one’s poverty—is also reflected in the apostle Paul’s account of the churches of Macedonia. During a severe trial, “their extreme poverty welled up in rich generosity” (2 Corinthians 8:2). They gave “even beyond their ability” (v. 3) because they regarded it “the privilege of sharing in this service to the Lord’s people” (v. 4). The secret to the Macedonians’ generosity was that “they gave themselves first of all to the Lord, and then . . . also to us” (v. 5). In other words, their prior allegiance to Jesus was expressed in their commitment to the welfare of others.

Ultimately, generosity can’t be forced because it’s a dynamic of the heart. So, Paul says, “each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (9:7).

Out of Our Poverty - By Winn Collier

They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on. Mark 12:44

Warren Buffett and Bill and Melinda Gates made history when they launched the Giving Pledge, promising to donate half of their money. As of 2018, this meant giving away 92 billion dollars. The pledge made psychologist Paul Piff curious to study giving patterns. Through a research test, he discovered that the poor were inclined to give 44 percent more of what they had than wealthy people. Those who’ve felt their own poverty are often moved to greater generosity.

Jesus knew this. Visiting the temple, He watched the crowds drop gifts into the treasury (Mark 12:41). The rich tossed in wads of cash, but a poor widow pulled out her last two copper coins, worth maybe a penny, and placed them into the basket. I picture Jesus standing up, delighted and astounded. Immediately, He gathered His disciples, making sure they didn’t miss this dazzling act. “This poor widow has put more into the treasury than all the others,” Jesus exclaimed (v. 43). The disciples looked at each other, bewildered, hoping someone could explain what Jesus was talking about. So, He made it plain: those bringing huge gifts “gave out of their wealth; but she, out of her poverty, put in everything” (v. 44).

We may have little to give, but Jesus invites us to give out of our poverty. Though it may seem meager to others, we give what we have, and God finds great joy in our lavish gifts.

What does it mean for you to give out of your poverty? How can you give “everything” for Jesus today?

God, I don’t feel like I have much to offer. My gifts feel puny and worthless. But I’m here. All of me. Will You receive me in my poverty?

My Utmost for His Highest, by Oswald Chambers
Thursday, March 11, 2021
Obedience to the “Heavenly Vision”

I was not disobedient to the heavenly vision. —Acts 26:19

If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.

“Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.

Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).

It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7). 

WISDOM FROM OSWALD CHAMBERS

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Deuteronomy 14-16; Mark 12:28-44

A Word with You, by Ron Hutchcraft
Thursday, March 11, 2021
Major Gifts, Minor Glitches - #8914

I go to the barber shop to have my hairs cut - both of them. I don't go expecting to glean some gem of philosophical wisdom. But I actually did! This time, an elderly gentleman was the victim - I mean the customer - just ahead of me. He was telling why he wasn't able to go hunting this year as he had in past years, basically because of a barrage of aches and pains and a lot of medical problems. But he wasn't really complaining. You could tell that by his conclusion. As he was getting up out of the chair, he said, "Yep, my body is wearing out, I guess, but I'm just grateful I'm here for it." Good stuff!

I'm Ron Hutchcraft and I want to have A Word With You today about "Major Gifts, Minor Glitches."

I walked away from that barber shop that morning with more than a haircut. I walked away with a fresh perspective on the things in our lives that bother us, thanks to a man who saw beyond his aches and pains to the blessing of at least being alive to feel them. Here's how he weighs it out: physical problems - small stuff, being alive - big stuff. That load-lightening perspective is actually evident in our word for today from the Word of God.

Proverbs 14:4 is really an unusual, even slightly amusing, piece of divine wisdom. It's one that might help you rise above some of the heavy stuff you're trying to lift right now. Here goes: "Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest." I like the way the King James Version puts it: "Where no oxen are, the crib is clean."

Now, wait a minute. Here's the picture: a farmer is complaining about the mess his oxen make in the barn. "If I don't have those stupid oxen, I wouldn't have all this manure." Then somebody reminds him, "If you didn't have those oxen, you wouldn't have a harvest!" You've got a little mess because you've got a big blessing! Hello!

That might be what God is trying to remind you of right now. You've been frustrated by, maybe even complaining about things that aren't working, things that are hurting, things that need fixing, problems that need solving, or jobs that need doing. Maybe you've forgotten that the reason you've got a problem is because you've got a gift from God! You've been given blessings, opportunities, years, health, people who love you, people who look to you, people who need you, and you've been given work to do.

On days when my list of problems and pressures is multiplying, I need to read Psalm 16:5-6 to help me restore my "big picture" perspective. "Lord, You have assigned me my portion and my cup; You have made my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance."

You decide where you want to focus and what you're going to let determine your attitude. You can complain about the manure, or you can be glad you've got an ox. You can gripe about the glitches or you can give thanks for the gifts. You can be negative because there's a mess, or you can be positive because that mess is the result of progress. And, as any highway construction people know, you can't have progress without having a mess.

Where's your attitude coming from right now? Is it coming from your load or is it coming from your Lord? Is it coming from your burdens or your blessings? The mess from the wrapping paper or the gift from God that was wrapped in it?

Take a step back. Look past the garbage that's right in front of you and look at the goodness of God that's all around you!

Ezra 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE DELIVERED US FROM FEAR

God’s grace delivered us from fear, but how quickly we return. Grace told us we didn’t have to spend our lives looking over our shoulders, but look at us glancing backward. Look at us with guilt on our consciences.

Why are we so quick to revert back to our old ways? Or as Paul candidly wrote, “What a miserable man I am! Who will save me from this body that brings me death?” (Romans 7:24). Simply stated: we are helpless to battle sin alone. Aren’t we glad Paul answered his own question? “I thank God for saving me through Jesus Christ our Lord” (Romans 7:25).

The same one who saved us first is there to save us still. Such is the message of grace. You are saved, not because of what you do, but because of what Christ did! And you are special because of whose you are.

Ezra 7

Ezra Arrives

 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.

6-7 That’s Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God’s hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.

8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king’s reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.

* * *

11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:

12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.

Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.

21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?

24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.

25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.

26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.

Ezra: “I Was Ready to Go”
27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple of God in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.

Our Daily Bread reading and devotion   
Wednesday, March 10, 2021
Read: Philippians 4:1–9

Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

INSIGHT
Addressing the believers in Jesus at Philippi, Paul encourages them not to be anxious about anything. The Greek word for anxious (merimnao) means “to be divided or distracted” in one’s thinking. Paul is suggesting that believers in Christ ought not to be pulled in multiple directions—like the doubter described in James 1:6–8. But he doesn’t simply leave the reader to figure out how to do this; he provides two-fold instruction for how to keep our minds focused. The first method for single-mindedness is taking our concerns to God in thankful prayer (Philippians 4:6–7). This will guard our hearts and minds with the peace of Christ. Second, the apostle encourages us to focus our attention on things that are true, pure, lovely, admirable, and praiseworthy (v. 8).

Practice These Things-By Glenn Packiam
Whatever you have learned or received or heard from me, or seen in me—put it into practice. Philippians 4:9

As I helped my son with his math homework, it became apparent he was less than enthusiastic about doing multiple problems related to the same concept. “I’ve got it, Dad!” he insisted, hoping I would let him out of doing all of his assignment. I then gently explained to him that a concept is just a concept until we learn how to work it out in practice.

Paul wrote about practice to his friends in Philippi. “Whatever you have learned or received or heard from me, or seen in me—put it into practice” (Philippians 4:9). He mentions five things: reconciliation—as he urged Euodia and Syntyche to do (vv. 2–3); joy—as he reminded his readers to cultivate (v. 4); gentleness—as he urged them to employ in their relation to the world (v. 5); prayer—as he had modeled for them in person and in writing (vv. 6–7); and focus—as he had shown even in prison (v. 8). Reconciliation, joy, gentleness, prayer, and focus—things we’re called to live out as believers in Jesus. Like any habit, these virtues must be practiced in order to be cultivated.

But the good news of the gospel, as Paul had already told the Philippians, is that “it is God who works in you to will and to act in order to fulfill his good purpose” (2:13). We’re never practicing in our own power. God will provide what we need (4:19).

What things do you need to practice as you seek to imitate Jesus? How can you practice in the power of the Holy Spirit?

Jesus, give me the grace to practice Your ways by the power of the Holy Spirit. Empower me to live my life in a way that bears the fruit of the Spirit.

Read Filled with the Spirit at DiscoverySeries.org/Q0301.

My Utmost for His Highest, by Oswald Chambers
Wednesday, March 10, 2021
Being an Example of His Message

Preach the word! —2 Timothy 4:2

We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.

There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).

Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

Bible in a Year: Deuteronomy 11-13; Mark 12:1-27

A Word with You, by Ron Hutchcraft
Wednesday, March 10, 2021

I Want To Take a Friend - #8913

It was the good old days. The children were little. My wife and I could just decide we were going to go away for the weekend and announce to them where we were going, bundle them into the car and take off. Well, then they got to be teenagers. That got to be a little bit more complicated. Their vote would count a lot more as far as the decision-making process went.

So, let's say, I would decide this wonderful trip that I had planned, and then they would bring up that very familiar teenage issue no matter how good the trip sounded, "How about my friend? I can't be away from my friends!" And then we would hear this strong appeal from them, "I want to take a friend." Well, depending on where you're going, that just might be a tremendous idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "I Want To Take a Friend."

Our word for today from the Word of God - John 1. I'm going to begin reading at verse 40: "Andrew, Simon Peter's brother, was one of the two who had heard what John had said about Jesus and had followed Jesus. The first thing Andrew did was to find his brother, Simon, and tell him, 'We have found the Messiah, that is the Christ!'" And then I love these words: "And he brought him to Jesus."

Andrew's first response was to think of a specific person he wanted to bring to Jesus. So, let me ask you, "Do you have somebody like that?" Andrew had a specific burden for a specific person. It was a burden with a name. It happened to be his brother, Simon. He knew who he wanted to reach.

The problem with our concern for lost people is that often it's kind of general, unfocused, theological, and it's mostly talk and not very much action. Oh, we have a burden for the lost maybe. And it says, "Lord, reach the unsaved. Help the lost wherever they may be and whoever they may be." A burden for the lost, though, usually goes nowhere until it has a name. Andrew knew that. He knew who he wanted to bring to Jesus. So should you! So should I!

I often ask young people to make a list of four names; four people in their world that they think are right now not headed for heaven, but people they want to see in heaven when they get there. Then slowly I would take them through a step-by-step process where I asked them to get it down to one person; the one person that they're most going to look for when they get to heaven. "Oh, man, I hope Kim is here. I hope Bill is here." Who is that person you want to see in heaven?

What happens if you say, "Jesus, is Kim here? Is Bill here?" And He says, "Oh, did you bring him? Did you bring her?" Would you commit yourself to do whatever it takes to share Christ with that friend? Picture yourself holding Jesus in one hand and that friend with the other, and being the one bringing them together. We can't just sit in our little Christian cocoon and allow our love for the lost to be just sterile, general, theological.

Focus your life, focus your influence, focus your prayer, focus your love on one person that God lays on your heart. Pray by name for them every day. Look for open doors; pray for open doors, natural opportunities, to share Christ with them. When my teenagers knew they were going to a special place, they usually wanted to take a friend. Well, you're going to the most special place of all. Who is the friend you want to take with you?

Your life takes on a whole new urgency, a whole new importance, a whole new excitement when you think about heaven and you say to Jesus, "I want to take a friend."

Ezra 6, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S GRACE IS SUFFICIENT

You wonder why God doesn’t remove temptation from your life? You know, if he did, you might lean on your strength instead of his grace. A few stumbles might be what you need to convince you his grace is sufficient for your sin. You wonder why God doesn’t remove the enemies in your life? Perhaps because he wants you to love like he loves. Anyone can love a friend, but only a few can love an enemy. You wonder why God doesn’t heal you? Oh, he has healed you. If you are in Christ, you have a perfected soul and will have a perfected body. His grace is sufficient for gratitude.

We can be sure of this: God would prefer we have an occasional limp than a perpetual strut. God has every right to say no to us. We have every reason to say thanks to him. His grace is sufficient.

Ezra 6

So King Darius ordered a search through the records in the archives in Babylon. Eventually a scroll was turned up in the fortress of Ecbatana over in the province of Media, with this writing on it:

Memorandum

In his first year as king, Cyrus issued an official decree regarding The Temple of God in Jerusalem, as follows:

3-5 The Temple where sacrifices are offered is to be rebuilt on new foundations. It is to be ninety feet high and ninety feet wide with three courses of large stones topped with one course of timber. The cost is to be paid from the royal bank. The gold and silver vessels from The Temple of God that Nebuchadnezzar carried to Babylon are to be returned to The Temple at Jerusalem, each to its proper place; place them in The Temple of God.

6-7 Now listen, Tattenai governor of the land beyond the Euphrates, Shethar-Bozenai, associates, and all officials of that land: Stay out of their way. Leave the governor and leaders of the Jews alone so they can work on that Temple of God as they rebuild it.

8-10 I hereby give official orders on how you are to help the leaders of the Jews in the rebuilding of that Temple of God:

1.?All construction costs are to be paid to these men from the royal bank out of the taxes coming in from the land beyond the Euphrates. And pay them on time, without delays.

2.?Whatever is required for their worship—young bulls, rams, and lambs for Whole-Burnt-Offerings to the God-of-Heaven; and whatever wheat, salt, wine, and anointing oil the priests of Jerusalem request—is to be given to them daily without delay so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.

11-12 I’ve issued an official decree that anyone who violates this order is to be impaled on a timber torn out of his own house, and the house itself made a manure pit. And may the God who put his Name on that place wipe out any king or people who dares to defy this decree and destroy The Temple of God at Jerusalem.

I, Darius, have issued an official decree. Carry it out precisely and promptly.

13 Tattenai governor of the land across the Euphrates, Shethar-Bozenai, and their associates did it: They carried out the decree of Darius precisely and promptly.

The Building Completed
14-15 So the leaders of the Jews continued to build; the work went well under the preaching of the prophets Haggai and Zechariah son of Iddo. They completed the rebuilding under orders of the God of Israel and authorization by Cyrus, Darius, and Artaxerxes, kings of Persia. The Temple was completed on the third day of the month Adar in the sixth year of the reign of King Darius.

16-18 And then the Israelites celebrated—priests, Levites, every last exile, exuberantly celebrated the dedication of The Temple of God. At the dedication of this Temple of God they sacrificed a hundred bulls, two hundred rams, and four hundred lambs—and, as an Absolution-Offering for all Israel, twelve he-goats, one for each of the twelve tribes of Israel. They placed the priests in their divisions and the Levites in their places for the service of God at Jerusalem—all as written out in the Book of Moses.

* * *

19 On the fourteenth day of the first month, the exiles celebrated the Passover.

20 All the priests and Levites had purified themselves—all, no exceptions. They were all ritually clean. The Levites slaughtered the Passover lamb for the exiles, their brother priests, and themselves.

21-22 Then the Israelites who had returned from exile, along with everyone who had removed themselves from the defilements of the nations to join them and seek God, the God of Israel, ate the Passover. With great joy they celebrated the Feast of Unraised Bread for seven days. God had plunged them into a sea of joy; he had changed the mind of the king of Assyria to back them in rebuilding The Temple of God, the God of Israel.

Our Daily Bread reading and devotion   
Tuesday, March 09, 2021

Read: Job 36:26–29; 37:5–7

How great is God—beyond our understanding!
    The number of his years is past finding out.

27 “He draws up the drops of water,
    which distill as rain to the streams[a];
28 the clouds pour down their moisture
    and abundant showers fall on mankind.
29 Who can understand how he spreads out the clouds,
    how he thunders from his pavilion?

God’s voice thunders in marvelous ways;
    he does great things beyond our understanding.
6 He says to the snow, ‘Fall on the earth,’
    and to the rain shower, ‘Be a mighty downpour.’
7 So that everyone he has made may know his work,
    he stops all people from their labor.[a]

INSIGHT
The book of Job is renowned as a treatise on how suffering impacts us as human beings, so much so that the bulk of the book’s content is devoted to Job (and his friends) processing and trying to understand his pain and loss. As such, it breaks down into three major sections: the events of Job’s suffering (chs. 1–2), the dialogue about his suffering (chs. 3–37), and God’s response to his complaint about his suffering (chs. 38–42). In the lengthy middle section, Job and his friends engage in debate about the meaning of suffering, with three friends taking turns to reflect on Job’s situation. It’s a fourth friend, Elihu, who joins the discussion in today’s biblical text. The theme of his discourse? That Job is wrong for questioning God because His mysterious works are beyond our comprehension and should be viewed with trust in His perfect, trustworthy character.

To learn more about the book of Job, visit ChristianUniversity.org/courses/the-book-of-job/.

Snow Muse -By Our Daily Bread
He says to the snow, “Fall on the earth,” and to the rain shower, “Be a mighty downpour.” Job 37:6

Named for a tough blue-collar neighborhood in Cincinnati, Ohio, the grassroots musical group Over the Rhine sings about a transformation that took place each year in the city. “Whenever we’d get our first real snowfall of the year, it felt like something sacred was happening,” explains band co-founder Linford Detweiler. “Like a little bit of a fresh start. The city would slow down and grow quiet.”

If you’ve experienced a heavy snowfall, you understand how it can inspire a song. A magical quietness drapes the world as snow conceals grime and grayness. For a few moments, winter’s bleakness brightens, inviting our reflection and delight.

Elihu, the one friend of Job who may have had a helpful view of God, noted how creation commands our attention. “God’s voice thunders in marvelous ways,” he said (Job 37:5). “He says to the snow, ‘Fall on the earth,’ and to the rain shower, ‘Be a mighty downpour.’ ” Such splendor can interrupt our lives, demanding a sacred pause. “So that everyone he has made may know his work, he stops all people from their labor,” Elihu observed (vv. 6–7).

Nature sometimes seizes our attention in ways we don’t like. Regardless of what happens to us or what we observe around us, each moment—magnificent, menacing, or mundane—can inspire our worship. The poet’s heart within us craves the holy hush.

What events or things motivate you to ponder God’s greatness and creativity? How can you experience His wonder in your ordinary moments today?

Father, help me to see Your hand in everything today. Give me a heart to appreciate Your amazing works.

My Utmost for His Highest, by Oswald Chambers
Tuesday, March 09, 2021
Turning Back or Walking with Jesus?

Do you also want to go away? —John 6:67

What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.

“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.

Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.

In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: Deuteronomy 8-10; Mark 11:19-33

A Word with You, by Ron Hutchcraft
Tuesday, March 09, 2021

Responding to the Dispatcher - #8912

Some jobs are just plain old monotonous - pretty much the same thing every day. Not if your job is serving as a police officer in a patrol car. Every day is full of surprises. You really don't know where that day's work is going to take you. Basically, an officer on patrol is a responder. His radio crackles with a call from the dispatcher, who tells him where he's supposed to go, "Car 22, go to 160 Elm Street. Domestic disturbance." And so, he's off to a place he hadn't planned to go until he got orders from the dispatcher.

I'm Ron Hutchcraft and I want to have A Word With You today about "Responding to the Dispatcher."

Now, an officer on patrol doesn't know where he's needed - the dispatcher knows. The officer's job isn't to decide where he or she is going to be assigned. It's to respond to the assignment given by the dispatcher. That's your job as a follower of Jesus Christ. His "Dispatcher" is called the Holy Spirit who has assignments for you each new day - often unexpected assignments. The extent to which you will be involved in the great plans of God for this planet depends on how responsive you are to those directions from headquarters.

There's a graphic example of this dynamic of being dispatched spiritually in our word for today from the Word of God. Acts 8 tells about Philip's powerful ministry in Samaria where God was moving mightily through his preaching. I'm sure Philip had no plans to leave in the middle of these amazing events, but according to verse 26, "An angel of the Lord said to Philip, 'Go south to the road, the desert road that goes down from Jerusalem to Gaza.' So he started out." The heavenly Dispatcher led Philip to leave the revival for a road in the desert, and Philip went.

On that road, Philip met an official from the royal court of Ethiopia who was a spiritual seeker. The Bible says, "The Spirit told Philip, 'Go to that chariot and stay near it.' Then Philip ran up to the chariot..." Philip found this man investigating an Old Testament prophecy about Christ. And it says, "Philip began with that very passage of Scripture and told him the good news about Jesus." Well, the man came to Christ, he was baptized on the spot, and carried the Gospel back to Africa. But here comes the Dispatcher from heaven again, "When they came up out of the water, the Spirit of the Lord suddenly took Philip away. Philip traveled about, preaching the gospel in all the towns."

See, that's how it's supposed to work. We wake up in the morning with our plans. Hopefully, plans made prayerfully with God's guidance. But we turn our heart to heaven's frequency in the early moments of the day and say, "Lord, I've got my plans, but I'm staying tuned to your Holy Spirit, your dispatcher. Direct me where You want me. Help me be the right person at the right place at the right time with the right people doing the right thing. I'm Yours to assign.``

Your "to do" list may include things that He's already directed you to do. But He's a God of surprises, too. If you're always dropping everything to do something spontaneous, you probably haven't sought the Lord enough about what you're planning each day. But if you almost never drop what you're doing to follow the Spirit's unexpected prompting, you're probably too rigid for God to redirect. So stay flexible. Rigid people make lousy followers.

God may prompt you to make a call, or send an email, or text, write a letter, stop to pray, go somewhere, pray with someone. Stay tuned for those Spirit-promptings. He may have an unscheduled life for you to touch or to be touched by. He may direct you somewhere to get an answer to your prayer or to be the answer to someone else's prayer.

Those who are on patrol to do God's work in the world are supposed to be responders; responding to the directions of the dispatcher from heaven. When you get your assignments from Him, you're going to find yourself right in the middle of the amazing plans of God.