Mark 6:1-29 , Bible Reading and Daily Devotionals

Max Lucado Daily: Peripety - November 25, 2021

If you need a synonym for plot twist, try peripety. It’s a literary device that describes a redirected story line. It’s that moment in the book that causes you to stay up past your bedtime because you can’t believe what just happened. The Red Sea was uncrossable one minute and a pathway the next. Goliath defied Israel for forty days, but then David loaded a peripety in his sling and let it fly.

In God’s hands no script is predictable, no story line is inevitable, no outcome is certain. He is ever a turn of the page from a turn-on-a-dime turnaround. Look in the Bethlehem barn. Who saw this coming? Or better asked, who saw him coming? He held the universe in one moment and squeezed Mary’s pinkie the next. He is the God of grand reversals.

Mark 6:1-29

Just a Carpenter

6 1-2 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”

3 But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.

4-6 Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.
The Twelve

7-8 Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:

8-9 “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

10 “And no luxury inns. Get a modest place and be content there until you leave.

11 “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”

12-13 Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.
The Death of John

14 King Herod heard of all this, for by this time the name of Jesus was on everyone’s lips. He said, “This has to be John the Baptizer come back from the dead—that’s why he’s able to work miracles!”

15 Others said, “No, it’s Elijah.”

Others said, “He’s a prophet, just like one of the old-time prophets.”

16 But Herod wouldn’t budge: “It’s John, sure enough. I cut off his head, and now he’s back, alive.”

17-20 Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip’s wife. For John had provoked Herod by naming his relationship with Herodias “adultery.” Herodias, smoldering with hate, wanted to kill him, but didn’t dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn’t stay away. Something in John kept pulling him back.

21-22 But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias’s daughter entered the banquet hall and danced for the guests. She charmed Herod and the guests.

22-23 The king said to the girl, “Ask me anything. I’ll give you anything you want.” Carried away, he kept on, “I swear, I’ll split my kingdom with you if you say so!”

24 She went back to her mother and said, “What should I ask for?”

“Ask for the head of John the Baptizer.”

25 Excited, she ran back to the king and said, “I want the head of John the Baptizer served up on a platter. And I want it now!”

26-29 That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John’s head. He went, cut off John’s head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John’s disciples heard about this, they came and got the body and gave it a decent burial.

Our Daily Bread reading and devotion    
Thursday, November 25, 2021

Today's Scripture
Colossians 4:2–6
(NIV)

Further Instructions

 Devote yourselves to prayer,p being watchful and thankful. 3 And pray for us, too, that God may open a doorq for our message, so that we may proclaim the mysteryr of Christ, for which I am in chains.s 4 Pray that I may proclaim it clearly, as I should. 5 Be wiset in the way you act toward outsiders;u make the most of every opportunity.v 6 Let your conversation be always full of grace,w seasoned with salt,x so that you may know how to answer everyone.

Insight

In Colossians 4:2–6, Paul draws our attention to his commitment to the Great Commission. Before we tell others about Jesus, Paul instructs us to spend time talking with God about those who don’t yet believe in Him. The Greek word translated “devote” (v. 2) means “to give attention to; to spend much time together.” Effective evangelism begins with praying for opportunities to share our faith in Jesus, asking for courage to talk about Him and for clarity of our message (vv. 3–4). We’re to “make the most of every opportunity” when it comes to sharing the good news (v. 5). Paul advocates living a life that draws others to Christ (v. 6). Jesus spoke of letting our “light shine before others, that they may see [our] good deeds” (Matthew 5:15–16). Peter tells us to “be prepared to give an answer to everyone who asks . . . the reason for the hope that [we] have” (1 Peter 3:15). By: K. T. Sim

A Thankful Heart

Devote yourselves to prayer, being watchful and thankful.
Colossians 4:2

Seneca, the great philosopher of ancient Rome (4 bc–ad 65), was once accused by the empress Messalina of adultery. After the Senate sentenced Seneca to death, the emperor Claudius instead exiled him to Corsica, perhaps because he suspected the charge was false. This reprieve may have shaped Seneca’s view of thankfulness when he wrote: “homicides, tyrants, thieves, adulterers, robbers, sacrilegious men, and traitors there always will be, but worse than all these is the crime of ingratitude.”

A contemporary of Seneca’s, the apostle Paul, may have agreed. In Romans 1:21, he wrote that one of the triggers for the downward collapse of humankind was that they refused to give thanks to God. Writing to the church at Colossae, three times Paul challenged his fellow believers in Christ to gratitude. He said we should be “overflowing with thankfulness” (Colossians 2:7). As we let God’s peace “rule in [our] hearts,” we’re to respond with thankfulness (3:15). In fact, gratitude ought to characterize our prayers (4:2).

God’s great kindnesses to us remind us of one of life’s great realities. He not only deserves our love and worship, He also deserves our thankful hearts. Everything that’s good in life comes from Him (James 1:17).

With all we’ve been given in Christ, gratitude should be as natural as breathing. May we respond to God’s gracious gifts by expressing our gratitude to Him. By:  Bill Crowder

Reflect & Pray

What are some of the biggest, most enduring blessings you’ve received in life? What everyday blessings have you experienced that are often easy to forget?

Loving Father, forgive me for the times I’ve taken You and Your blessings for granted. Create in me a thankful heart, so I’ll honor and praise You for all You’ve done and are doing.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 25, 2021

The Secret of Spiritual Consistency

God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14

When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.

State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).

Bible in a Year: Ezekiel 24-26; 1 Peter 2

A Word with You, by Ron Hutchcraft
Thursday, November 25, 2021

Pardoning Turkeys - #9099

Well, the President of the United States - let's see, he's got wars to manage, a wild economy to handle. You know what? Every Thanksgiving he steps up to one of the most decisive responsibilities of his office. He pardons a turkey; well, actually, two turkeys. This is really serious business. Actually they even have a backup turkey (this is the truth) just in case Turkey #1 isn't able to serve as, well, what one writer called the ungobbled gobbler.

Of course, these lucky birds have names. One year "Biscuit" and "Gravy"; yeah, they escaped the ax. And then there was "Marshmallow" and "Yam" another year. (I'm not making these up.) And then there was "May" and "Flower," and then another year, "Apple" and "Cider." Come on.

Well, after this Summit meeting with the President, the turkeys are sent to Disneyland, and they didn't even win the Super Bowl. Turkey #1 gets to ride with The Mouse as the Honorary Grand Marshal of Disneyland's Thanksgiving Day Parade. I'm thinkin' - only in America.

I'm Ron Hutchcraft and I want to have A Word With You today about "Pardoning Turkeys."

Now, I've been thinking about that word "pardon" because, well actually, it's become a deeply personal word for me. "May" and "Flower" got pardoned by the highest authority in the land. My pardon comes from the highest authority in the universe. And as for it being a turkey who got pardoned, well, I'm not going there.

What I can tell you is there's no way I deserved the pardon I received. Not this stubborn rebel who's pushed God to the margins of my life so many times...who's time and again said, in essence, "God, You run the universe, and I will run me, thank you." Now, I've never killed anybody, never committed a major crime against society. But I'm guilty of infinite counts of doing the selfish thing, the angry thing, the proud thing.

Now, our word today from the Word of God, Romans 3:23 says that I am a sinner, and everybody listening is. "All have sinned (the Bible says) and fall short of the glory of God." Not only is the verdict in, so is the penalty. "The wages of sin (the Bible says) is death" (Romans 6:23). That's "death" as in forever separation from God. I stand on the spiritual equivalent of Death Row, but for the pardon. Which the dictionary says is to "exempt the guilty party from punishment."

The Bible says, "Who is a God like You, who pardons sin and forgives the transgressions?" He is the God who is willing to "hurl all your iniquities into the depths of the sea" (Micah 7:18-19). Buried. Erased from my record - my eternal death penalty. Well, it wasn't cancelled. It was paid by someone else - by the very Son of God Himself. "Christ died for our sins," the Bible says, "the righteous (that's Him) for the unrighteous (that's you and me), to bring you to God" (1 Peter 3:18). An unspeakable sacrifice for me, for all of us condemned sinners.

But, you know, there's something strange about a pardon. You have to take it. And who wouldn't? Well, George Wilson didn't. Condemned to hang for a crime that he committed, he was pardoned at the last minute by the then President Andrew Johnson. But as unbelievable as it sounds, he wouldn't take the pardon. As the government tried to force the pardon on Wilson, the case went all the way to the Supreme Court. The Attorney General said, "The Court cannot give the prisoner the benefit of the pardon unless he claims the benefit of it." And the Chief Justice concluded, "A pardon is an act of grace...from the power entrusted with the execution of the laws...Delivery is not complete without acceptance." Wow!

Do you know, you have to accept the pardon Jesus died to give you. You can ignore it. You can choose to keep running your own life. You can try to depend on your religion or your goodness. But then, like George Wilson, you'll pay a death penalty you don't have to pay. Jesus already paid it.

I pray that this day you would reach out and accept the blood-bought pardon of Jesus Christ. We've set up our website to help you know exactly how to begin that relationship with Him - ANewStory.com.

This is the day you can accept your pardon that came at an incredibly high price. What a Thanksgiving!

Leviticus 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Give In - November 24, 2021

In the story of Esther, the law to kill the Jews was irrevocable. The king could not reverse the law, so he wrote a second one to amend the first one. Esther 8:11 says “…the king granted the Jews who were in each city the right to assemble and to defend their lives.” On the very day the Jews were destined to die, they killed seventy-five thousand men in the king’s provinces. The terror was defanged, and Mordecai became the new prime minister of Persia.

Perhaps the struggles of life have pilfered the life out of your life, and you don’t know where to turn. If that is you, I urge you—with every ounce of energy I can muster, I urge you—don’t give in to despair. You just can’t give up. There is too much at stake.

Leviticus 7

 “These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.

7-10 “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.

* * *

11-15 “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.

16-21 “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”

* * *

22-27 God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”

* * *

28-34 God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”

35-36 From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.

37-38 These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.

Our Daily Bread reading and devotion    
Wednesday, November 24, 2021

Today's Scripture
Psalm 62
(NIV)

For the director of music. For Jeduthun. A psalm of David.

1 Truly my soul finds restr in God;s

my salvation comes from him.

2 Truly he is my rockt and my salvation;u

he is my fortress,v I will never be shaken.w

3 How long will you assault me?

Would all of you throw me down—

this leaning wall,x this tottering fence?

4 Surely they intend to topple me

from my lofty place;

they take delight in lies.

With their mouths they bless,

but in their hearts they curse.b y

5 Yes, my soul, find rest in God;z

my hope comes from him.

6 Truly he is my rock and my salvation;

he is my fortress, I will not be shaken.

7 My salvation and my honor depend on Godc;

he is my mighty rock, my refuge.a

8 Trust in him at all times, you people;b

pour out your hearts to him,c

for God is our refuge.

9 Surely the lowbornd are but a breath,e

the highborn are but a lie.

If weighed on a balance,f they are nothing;

together they are only a breath.

10 Do not trust in extortiong

or put vain hope in stolen goods;h

though your riches increase,

do not set your heart on them.i

11 One thing God has spoken,

two things I have heard:

“Power belongs to you, God,j

12    and with you, Lord, is unfailing love”;k

and, “You reward everyone

according to what they have done.”

Insight

The phrase “my salvation” appears four times in Psalm 62 (vv. 1, 2, 6, 7). Two related words in these verses are translated “salvation.” All find their root in the Hebrew verb yaw-shah', which means “to save, to be saved, to be delivered.” David saw God as his true source of safety. In Psalm 27:1 he wrote, “The Lord is my light and my salvation—whom shall I fear?” The Old Testament compound name Joshua (“the Lord is salvation”) includes this root. Jesus, whose name is explained in Matthew 1:21, is the New Testament rendering of Joshua. By: Arthur Jackson

The Will of God

Yes, my soul, find rest in God; my hope comes from him.
Psalm 62:5

God’s will is sometimes hard to follow. He asks us to do the right things. He calls us to endure hardship without complaining; to love awkward people; to heed the voice inside us that says, You mustn’t; to take steps we’d rather not take. So, we must tell our souls all day long: “Hey soul, listen up. Be silent: Do what Jesus is asking you to do.”

“My soul waits in silence for God alone” (Psalm 62:1 nasb). “My soul, wait in silence for God alone” (62:5 nasb). The verses are similar, but different. David says something about his soul; then says something to his soul. “Waits in silence” addresses a decision, a settled state of mind. “Wait in silence” is David stirring his soul to remember that decision.

David determines to live in silence—quiet submission to God’s will. This is our calling as well, the thing for which we were created. We’ll be at peace when we’ve agreed: “Not my will, but yours be done” (Luke 22:42). This is our first and highest calling when we make Him Lord and the source of our deepest pleasure. “I desire to do your will,” the psalmist said (Psalm 40:8).

We must always ask for God’s help, of course, for our “hope comes from him” (62:5). When we ask for His help, He delivers it. God never asks us to do anything He won’t or can’t do. By:  David H. Roper


Reflect & Pray

When have you thought God’s will for you was difficult? How can you live in quiet submission?

I may not always understand Your will, Father, but I ask for help to submit to it. Teach me to trust Your good and faithful character. Please give me a submissive heart.

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 24, 2021

Direction of Focus

Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2

This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.

For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.

Wisdom From Oswald Chambers

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: Ezekiel 22-23; 1 Peter 1

A Word with You, by Ron Hutchcraft
Wednesday, November 24, 2021

    A Thanksgiving Kind of Hero - #9098

A Thanksgiving Kind of Hero - #9098

There almost was no first Thanksgiving. There were almost no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man - an Indian brave called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore.

While he was gone, there'd been an epidemic that wiped out his entire village. Squanto was the only one left. This is a man who knew a lot of tragedy and a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."

If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission - to help save the lives of people who otherwise would have died.

That's you - divinely positioned by God to help some people in your personal world meet His Son, Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain - they're all gifts He's given to you to connect with people who will listen to someone like you.

2 Kings 7:9, our word for today from the Word of God, another picture of the life-or-death mission that God has entrusted to all of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep the lepers alive. Each morning, they could hear the anguished cries of a mother in the city whose child had starved to death during the night. In desperation, they just decided to walk into the enemy camp and try to surrender. And to their amazement, they found the enemy camp deserted. God had miraculously frightened that army into retreat. So the lepers went from tent to tent, gorging themselves with food.

Finally, they woke up to the mission they had - because of what they had found. The Bible says, "They said to each other, 'We are not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.

You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography? That's your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give. Tell them your Hope Story so they can have one too.

Talk about "Thanksgiving" - just imagine a day in heaven when you meet the people that you've told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross, and to you for telling them about Him.

Leviticus 6 , Bible Reading and Daily Devotionals

Max Lucado Daily: The God of the Plot Twist - November 23, 2021

No condition is too dark, no situation is too difficult, no problem is so severe that God can’t intervene, overturn, and reverse the course of events. Isn’t this the promise of the story of Esther? “…On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them” (Esther 9:1).

God is the God of the plot twist.

Exactly what did happen in Esther’s case? Well God softened a hard heart. “That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king…” (Esther 8:1). With an impression of his ring, Xerxes could condemn an entire race. Yet a higher king was at work, and he still is.

Leviticus 6

God spoke to Moses: “When anyone sins by betraying trust with God by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him; or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit—when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found, or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering. He must present to God as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.

7 “Thus the priest will make atonement for him before God and he’s forgiven of any of the things that one does that bring guilt.”
Further Instructions

8-13 God spoke to Moses: “Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.

* * *

14-18 “These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”

* * *

19-23 God spoke to Moses: “This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. Aaron’s son who is anointed to succeed him offers it to God—this is a fixed rule. The whole thing is burned. Every Grain-Offering of a priest is burned completely; it must not be eaten.”

* * *

24-30 God spoke to Moses: “Tell Aaron and his sons, These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God—the offering is most holy. The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting. Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place. Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water. Any male among the priestly families may eat it; it is most holy. But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned.”

* * *

Our Daily Bread reading and devotion   
Tuesday, November 23, 2021

A Final Charge to Timothy

10 You, however, know all about my teaching,y my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch,z Iconiuma and Lystra,b the persecutions I endured.c Yet the Lord rescuedd me from all of them.e 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,f 13 while evildoers and impostors will go from bad to worse,g deceiving and being deceived.h 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,i 15 and how from infancyj you have known the Holy Scriptures,k which are able to make you wisel for salvation through faith in Christ Jesus. 16 All Scripture is God-breathedm and is useful for teaching,n rebuking, correcting and training in righteousness,o 17 so that the servant of Goda p may be thoroughly equipped for every good work

Insight

Timothy was Paul’s “true son in the faith” (1 Timothy 1:2). We first see him in Acts 16:1–3, where we learn his “mother [Eunice] was Jewish and a believer.” Later we read that his grandmother Lois was also a believer (2 Timothy 1:5). Timothy lived in Lystra, and the believers there and in Iconium (about twenty miles north) spoke well of him (Acts 16:2). And so when Paul visited there during his second missionary journey, he took Timothy with him. But first, Paul circumcised him because of the local Jews who knew his father was a Greek or gentile (v. 3). Paul didn’t want to hinder the spread of the gospel to the Jews. Timothy became a loved companion and vital member of Paul’s missionary team and is mentioned throughout Paul’s letters. Today’s passage (2 Timothy 3:10–17), includes some of Paul’s final words to Timothy. By: Alyson Kieda

Sharing Hope

I have hidden your word in my heart that I might not sin against you.
Psalm 119:11

As Emma shared how God helped her embrace her identity as His beloved child, she weaved Scripture into our conversation. I could barely figure out where the high school student stopped speaking her words and began quoting the words of God. When I commended her for being like a walking Bible, her brow furrowed. She hadn’t been intentionally reciting Scripture verses. Through daily reading of the Bible, the wisdom found in it had become a part of Emma’s everyday vocabulary. She rejoiced in God’s constant presence and enjoyed every opportunity He provided to share His truth with others. But Emma isn’t the first young person God has used to inspire others to prayerfully read, memorize, and apply Scripture.

When the apostle Paul encouraged Timothy to step into leadership, he demonstrated confidence in this young man (1 Timothy 4:11–16). Paul acknowledged that Timothy was rooted in Scripture from infancy (2 Timothy 3:15). Like Paul, Timothy faced doubters. Still, both men lived as if they believed all Scripture was “God-breathed.” They recognized Scripture was “useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (vv. 16–17).

When we hide God’s wisdom in our hearts, His truth and love can pour into our conversations naturally. We can be like walking Bibles sharing God’s eternal hope wherever we go. By:  Xochitl Dixon

Reflect & Pray

How do you hide Scripture in your heart and mind? How has God’s wisdom helped you share His truth with others?

Father, saturate my heart with Your wisdom so I can share You with others naturally and courageously.

My Utmost for His Highest, by Oswald Chambers
Tuesday, November 23, 2021

The Distraction of Contempt

Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3

What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.

Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”

Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.

When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

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Bible in a Year: Ezekiel 20-21; James 5

A Word with You, by Ron Hutchcraft
Tuesday, November 23, 2021
Twister Love - #9097

It had been an awful spring for tornadoes - record-setting in many ways. Again and again, our news coverage then was filled with those all-too-familiar images of a city or a neighborhood leveled and the death toll rising. One of them hit pretty close to where we are. It hit in Joplin, Missouri.

The image that they kept showing over and over came from a cell phone video that was shot in a convenience store that literally as the tornado was tearing that store apart. Now, miraculously, everyone survived. But they sure didn't think they would.

As you look at this video, most of it's like pitch blackness. You see an occasional flash of something flying by. But it's the audio that's haunting. Because as the tornado rips that place apart, you hear the screams, you hear the outcries, the terror, and a lady's voice repeatedly saying, "Jesus. Jesus!" And then another voice going, "I love you."

That's the part that stuck out to me. Somewhere in the middle of that mayhem, in the middle of that brush with death, here's a man's voice calling out, "I love you." That got to me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Twister Love."

It's a reminder that today is the only day that we're sure we have to say those words. Our word for today from the Word of God, Proverbs 27:1, and it warns us, "Do not boast about tomorrow, for you do not know what a day may bring forth." Boy, is that the truth! How many times have we found that we thought we knew what was going to happen in a day, and something life-changing, game-changing hit us? You just can't count on tomorrow. There's that call from the scene of an accident, an embolism, a knock at the door, a sudden storm. The call I got that said my wife was gone. Well, I know about this. Now, this isn't morbid, it's motivating to remember that every person we love is just one heartbeat away from eternity. That's not to live in fear, it's so we can live without regrets.

The Bible says, "Teach us to number our days aright that we may gain a heart of wisdom" (Psalm 90:12). Smart people make every day count. If you appreciate someone, say it now. If you love someone, tell them now. If things are broken, fix them now. If there have been harsh words, apologize now. If there's anger in your heart, get rid of it now.

Write that letter. Make that call. Go see that person. Give that gift. Say that thank you. Grab that time together. Show them you love them NOW.

In those desperate, tornado-surrounded voices, there was a reminder, too, that we need to call out to Jesus while there's still time, because God has promised that "whoever calls on the name of the Lord will be saved" (Romans 10:13). And that means saved from the penalty; the eternal penalty for hijacking our lives from Him. Jesus was doing something incredible in that most awesome act of love in all of human history when He bled and died, and allowed Himself - offered Himself - to be butchered on a cross; to be the One to be separated from God so you and I don't have to be. So we can be ready to live, and ready to die, and guaranteed of an eternity in heaven. And the Bible says this about the rescue that Jesus makes possible, "Now is the day of salvation" (2 Corinthians 6:2).

This is all we know we've got. And if you've known about Jesus, but you've never given yourself to Jesus, you're not sure there's been a time when you've said, "Jesus, I'm grabbing you like you're my only hope" like a drowning person would grab a rescuer, do it now. Get it done! You don't know if you'll have another chance. Here's the Bible, "Seek the Lord while He may be found" (Isaiah 55:6). Let this be the day you know you are ready for eternity.

Go to our website. You'll find exactly how to begin your personal relationship with Christ. It's ANewStory.com. Go there today.

I remember one man said after a deadly tornado in Oklahoma. He said, "It made us remember that we all have an expiration date, and we don't know when it is." Uh-huh. And now is all we know that we've got for sure.

Mark 5:21-43 , Bible Reading and Daily Devotionals

Max Lucado Daily: Join Hands with God’s - November 22, 2021

Justice happens to the degree that we align ourselves with God’s hand of fairness. When you teach a disabled child to walk or read, when you care for the elderly, when you rally to support the oppressed, you accomplish something that will continue into the world to come. It’s a wonderful thing to restore art or dilapidated houses, but it is a holy thing to restore human dignity. When we join hands with God’s, justice finds oxygen, and oppression hides in the corner.

To be clear, the day is coming when God will forever balance the scales of justice. The glory of the new kingdom will be hallmarked by prosperity and justice. Until then, let’s partner with him in the pursuit of what is right. When you stand up for the downtrodden, justice has a chance, and Satan has a fit.

Mark 5:21-43

A Risk of Faith

21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.

25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.

30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”

31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”

32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.

34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”

* * *

35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”

36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”

37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.

40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”

Our Daily Bread reading and devotion   
Monday, November 22, 2021

Today's Scripture
John 4:19–26
(NIV)

“Sir,” the woman said, “I can see that you are a prophet.m 20 Our ancestors worshiped on this mountain,n but you Jews claim that the place where we must worship is in Jerusalem.”o

21 “Woman,” Jesus replied, “believe me, a time is comingp when you will worship the Father neither on this mountain nor in Jerusalem.q 22 You Samaritans worship what you do not know;r we worship what we do know, for salvation is from the Jews.s 23 Yet a time is coming and has now comet when the true worshipers will worship the Father in the Spiritu and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,v and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ)w “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

Insight

The events in John 4:19–26 take place in the context of Jesus asking a Samaritan woman to draw water for Him from a well (v. 7). This is significant because “Jews [didn’t] associate with Samaritans” (v. 9), and the handling of a container that had been held by a Samaritan would make Jesus ceremonially unclean. However, this doesn’t deter Him, and instead He tells the woman about her life and many husbands (vv. 16–18). That’s why she calls Him a prophet in verse 19. After Jesus explains that the location of our worship isn’t significant, the woman mentions the Messiah (v. 25). Jesus’ response in verse 26 that He’s the Messiah is a reference to God as the “I am” in the Old Testament (Exodus 3:14). In the Greek translation, the word he at the end of John 4:26 is absent and literally reads: “I am—the one who speaks to you.” By: Julie Schwab

True Worshipers

True worshipers will worship the Father in the Spirit and in truth.
John 4:23

She finally had the chance to visit the church. Inside, in the deepest part of the basement, she reached the small cave or grotto. Candles filled the narrow space and hanging lamps illuminated a corner of the floor. There it was—a fourteen-pointed silver star, covering a raised bit of the marble floor. She was in Bethlehem’s Grotto of the Nativity—the place marking the spot where according to tradition Christ was born. Yet the writer, Annie Dillard, felt less than impressed, realizing God was much bigger than that spot.

Still, such places have always held great significance in our faith stories. Another such place is mentioned in the conversation between Jesus and the woman at the well—the mountain where her “ancestors worshiped” (John 4:20), referring to Mount Gerizim (see Deuteronomy 11:29). It was sacred to the Samaritans, who contrasted it to the Jewish insistence that Jerusalem was where true worship occurred (v. 20). However, Jesus declared the time had arrived when worship was no longer specific to a place, but a Person: “the true worshipers will worship the Father in the Spirit and in truth” (v. 23). The woman declared her faith in the Messiah, but she didn’t realize she was talking to Him. “Then Jesus declared, ‘I, the one speaking to you—I am he’ ” (v. 26).

God isn’t limited to any mountain or physical space. He’s present with us everywhere. The true pilgrimage we make each day is to approach His throne as we boldly say, “Our Father,” and He is there. By:  John Blase

Reflect & Pray

What difference does it make to you knowing that God is spirit, always and ever present? What will you praise Him for in this moment?

Father, thank You for Your constant presence no matter where I am.

My Utmost for His Highest, by Oswald Chambers
Monday, November 22, 2021
Shallow and Profound

Whether you eat or drink, or whatever you do, do all to the glory of God. —1 Corinthians 10:31

Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.

To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher…” (Matthew 10:24).

We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.

Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.

Wisdom From Oswald Chambers

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Ezekiel 18-19; James 4

A Word with You, by Ron Hutchcraft
Monday, November 22, 2021

Where the Spotlight Belongs - #9096

When you speak in public settings as much as I do, you learn there are two people in that auditorium you really want on your side. One is the man in charge of the sound. Without him, no one can hear you. The other is the man in charge of the spotlight, because without him, no one can see you.

After all, I'm not that big you know, and I disappear pretty easily in a crowd or a large event. The spotlight man is really one of the unsung heroes. I mean, you don't think about him; he's invisible for the most part, but he sure makes a difference in the program...unless he forgets where the spotlight goes. Imagine the announcer says, "And now here's our host, Guy Smiley." And as the M.C. appears on stage, the spotlight man suddenly swings that light around until it's shining right on him! You can't see the man you're supposed to be looking at because the guy with the spotlight has you looking at him!

I'm Ron Hutchcraft and I want to have A Word With You today about "Where the Spotlight Belongs."

The problem of the misplaced spotlight has happened over and over again, with the spotlight that's supposed to be shining on God and God alone. Now you may not have a union card, but if you're a Jesus-follower, you're a spotlight operator. The question is, who's the spotlight on?

King David must have struggled with that sometimes. He says in our word for today from the Word of God in Psalm 115:1, "Not to us, O Lord, not to us, but to Your name be the glory." Isn't it interesting He says "not to us" twice? Almost as if he needs to hear himself say it again. "The glory is not supposed to go to us - not to us." See, God should always get all the credit, all the credit.

Jeremiah asks this probing question - one which I need to listen to and maybe you do, too. He says in Jeremiah 45:5, "Should you then seek great things for yourself?" Then this sober warning, "Seek them not." God Himself soberly warns us, "I am the Lord. That is My name. And My glory I will not give to another." But listen, it's tempting to grab a little of the glory, isn't it? After you've made a good impression or done a good job, just to think, "Hey, aren't I something?" Then God weighs in with His reality check. 1 Corinthians 4:7 - "What do you have that you did not receive?" Or as 2 Corinthians 4:7 says in the Living Bible, "Our only power and success comes from God."

Could it be you've been turning the light that's supposed to be illuminating Jesus on yourself? Pride has subtly started to creep in, you're making sure that folks hear about what you did, you're pushing, you're promoting yourself a little more, you're getting slightly addicted to the attention, to the applause. Without realizing it, you have reversed John's equation, "He must increase; I must decrease." Now it's like, "You must increase."

Throughout Scripture, throughout history, pride has been the subtle destroyer of people God wanted to use. As soon as He started to use them, they forgot it was Him, not them, that any success is a gift from God, not an achievement by us. It's all about Jesus; it's nothing about you. And even though men can't usually see the pride in your heart like they can see more outward sins, God can see it and He will not tolerate it.

All the good things God has given you, all the good things God has done for you and see. through you, you are to use all that as a spotlight to shine on the only star there really is in this show - the Lord God himself.

If you've been turning that spotlight on yourself lately, it's time to put it back where it belongs. "Not to us, O Lord, not to us, but to Your Name be the glory."

Leviticus 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: God's Reward

God rewards those who seek Him! Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus Himself.
And what is the reward? What awaits those who seek Jesus? Nothing short of the heart of Jesus. Paul says in 2 Corinthians 3:18 that as the Spirit of the Lord works within us, we become more and more like Him.  Can you think of a greater gift than to be like Jesus?
Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges. God wants you to have the same.  Isn't it just like Jesus!
From Lucado Inspirational Reader

Leviticus 5

 “If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.

2 “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;

3 “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;

4 “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;

5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.

“In this way, the priest will make atonement for your sin.

7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.

“In this way, the priest will make atonement for your sin and you’re forgiven.

11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.

13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”
Compensation-Offering

14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.

“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.

17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.

18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”

Our Daily Bread reading and devotion   
Sunday, November 21, 2021

Today's Scripture
Psalm 143
(NIV)

A psalm of David.

1 Lord, hear my prayer,i

listen to my cry for mercy;j

in your faithfulnessk and righteousnessl

come to my relief.

2 Do not bring your servant into judgment,

for no one living is righteousm before you.

3 The enemy pursues me,

he crushes me to the ground;

he makes me dwell in the darknessn

like those long dead.o

4 So my spirit grows faint within me;

my heart within me is dismayed.p

5 I rememberq the days of long ago;

I meditater on all your works

and consider what your hands have done.

6 I spread out my handss to you;

I thirst for you like a parched land.a

7 Answer me quickly,t Lord;

my spirit fails.u

Do not hide your facev from me

or I will be like those who go down to the pit.

8 Let the morning bring me word of your unfailing love,w

for I have put my trust in you.

Show me the wayx I should go,

for to you I entrust my life.y

9 Rescue mez from my enemies,a Lord,

for I hide myself in you.

10 Teach meb to do your will,

for you are my God;c

may your good Spirit

leadd me on level ground.e

11 For your name’s sake,f Lord, preserve my life;g

in your righteousness,h bring me out of trouble.

12 In your unfailing love, silence my enemies;i

destroy all my foes,j

for I am your servant.

Insight

Church tradition has categorized Psalm 143 as one of the seven penitential psalms (psalms of confession) in which the writer expresses sorrow and repentance for sins. But only verse 2 fits that description neatly. The primary point of the poem is David’s desperate request for deliverance. Verses 3–4 outline the problem: he’s hiding from his enemy—quite possibly his own son Absalom. All the remaining verses address God directly, either appealing to Him for help or extolling His righteousness and recalling His previous help in times of need. The penitential aspect of the second verse provides a model for us in our own pleas to God for deliverance from danger. The greatest rescue we need is from our own sin. By: Tim Gustafson

Labrador Angel

Let the morning bring me word of your unfailing love.
Psalm 143:8

In 2019, Cap Dashwood and his sweet black lab companion, Chaela (“Chae” in memory of his lab who died; “la,” Dashwood’s abbreviation for “Labrador angel”), accomplished something remarkable: reaching a mountain summit each day for 365 consecutive days.

Dashwood has a moving story to tell. He left home at sixteen, explaining simply, “Bad family life.” But these past wounds led him to find healing elsewhere. He explains, “Sometimes when you’re disappointed by people, you turn to something else. You know?” For Dashwood, mountain climbing and the unconditional love of his black lab companion has been a big part of that “something else.”

For those of us, like myself, who deeply love our animal companions, a big piece of why we do is the sweet, utterly unconditional love they pour out—a kind of love that’s rare. But I like to think the love they effortlessly give points to a much greater and deeper reality than the failures of others—God’s unshakable, boundless love upholding the universe.

In Psalm 143, as in many of his prayers, it’s only David’s faith in that unshakable, “unfailing love” (v. 12) that tethers him to hope in a time when he feels utterly alone. But a lifetime of walking with God gives him just enough strength to trust that the morning will “bring me word of your unfailing love” (v. 8).

Just enough hope to trust again and to let God lead the way to paths unknown (v. 8). By:  Monica La Rose

Reflect & Pray

What signs of God’s unfailing, unending love do you see in the world around you? How have your experiences of the love of God through others or even animal companions given you renewed hope and courage?

Loving God, thank You for showing me how to believe in love and joy again. Help me to be a channel of that hope for others.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 21, 2021
“It is Finished!”

I have finished the work which You have given Me to do. —John 17:4

The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.

Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus…for the suffering of death crowned with glory and honor…” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.

Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.

Wisdom From Oswald Chambers

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Ezekiel 16-17; James 3

Leviticus 4, Bible Reading and Daily Devotionals

Max Lucado Daily: What He Says He Will Do

God will always be the same. No one else will. Companies follow pay raises with pink slips. Friends applaud you when you drive a classic and dismiss you when you drive a dud. Not God. God is always the same. James 4:1 says, with Him, “there is no variation or shadow due to change.”

Catch God in a bad mood? Won’t happen. Fear exhausting His grace? A sardine will swallow the Atlantic first. Think He’s given up on you? Wrong. Did He not make a promise to you?

God is not a human being, and He will not lie. He is not a human, and He does not change His mind. What He says He will do. What He promises will come true. His strength, truth, ways, and love never change.

Hebrews 13:8 declares “He is the same yesterday and today and forever.”

Trust him…what He says, He will do!

From The Lucado Inspirational Reader

Leviticus  4

The Absolution-Offering

God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.

13-21 “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.

22-26 “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering.

“The priest makes atonement for him on account of his sin and he’s forgiven.

27-31 “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God.

“In this way, the priest makes atonement for him and he’s forgiven.

32-35 “If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God.

“In this way, the priest makes atonement for him on account of his sin and he’s forgiven.”

* * *

Our Daily Bread reading and devotion   
Saturday, November 20, 2021

Today's Scripture
John 10:1–10
(NIV)

The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.g 2 The one who enters by the gate is the shepherd of the sheep.h 3 The gatekeeper opens the gate for him, and the sheep listen to his voice.i He calls his own sheep by name and leads them out.j 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.k 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech,l but the Pharisees did not understand what he was telling them.m

7 Therefore Jesus said again, “Very truly I tell you, I amn the gateo for the sheep. 8 All who have come before mep are thieves and robbers,q but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.a They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life,r and have it to the full.

Insight

One of the stylistic features of John’s gospel is the frequent use of the words very truly (see, for example, John 10:1, 7). In the King James Version, the words are translated “verily, verily” and in the English Standard Version, “truly, truly.” These words are a transliteration of the Hebrew word aw-mane, from which we get our English word amen. As demonstrated in Old and New Testament usage and our subsequent usage, the word speaks of things that are “firm,” “true,” “trustworthy,” and “faithful.” John is the only gospel where this “double amen” phrase (twenty-five times) comes from the lips of Jesus, the One with the title “the Amen” (Revelation 3:14). The words of the One who provides life “to the full” (John 10:10) are trustworthy indeed. By: Arthur Jackson

He Fills the Empty

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
John 10:10

Psychologist Madeline Levine noticed the fifteen-year-old girl’s “cutter disguise”—a long sleeve T-shirt pulled halfway over her hand commonly used by people who engage in self-harm. When the young girl pulled back her sleeve, Levine was startled to find that the girl had used a razor to carve “empty” on her forearm. She was saddened, but also grateful the teen was open to receiving the serious help she desperately needed.

The teen in some way represents many people who’ve carved “empty” on their hearts. John wrote that Jesus came to fill the empty and to offer life “to the full” (John 10:10). God placed the desire for a full life in every human being, and He longs for people to experience a loving relationship with Him. But He also warned them that the “thief” would use people, things, and circumstances to attempt to ravage their lives (vv. 1, 10). The claims each made to give life would be counterfeit and an imitation. In contrast, Jesus offers what’s true—“eternal life” and the promise that “no one will snatch [us] out of [His] hand” (v. 28).

Only Jesus can fill the empty spaces in our hearts with life. If you’re feeling empty, call out to Him today. And if you’re experiencing serious struggles, seek out godly counsel. Christ alone provides life that’s abundant and full—life full of meaning found in Him. By:  Marvin Williams

Reflect & Pray

In your search for significance and excitement, what kinds of things have left you disappointed? How has Jesus made your life full?

Jesus, as I consider the full and abundant life You’ve provided for me, please help me resist turning from You to things I think will satisfy me.

My Utmost for His Highest, by Oswald Chambers
Saturday, November 20, 2021
The Forgiveness of God

In Him we have…the forgiveness of sins… —Ephesians 1:7

Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.

Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.

Wisdom From Oswald Chambers

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

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Bible in a Year: Ezekiel 14-15; James 2
 

Leviticus 3, Bible Reading and Daily Devotionals

Max Lucado Daily: A Word of Caution and Comfort - November 19, 2021

“He will judge everyone according to what they have done” (Romans 2:6 NLT).

For some of you this is a word of caution. Don’t think for a moment that God turns a blind eye to acts of rebellion and deeds of malice. Dismiss God in this life, and he will dismiss you in the next.

For others this can be a word of comfort. Do evildoers get a free pass? The Bible’s answer is a resounding no! God “has set a day when he will judge the world” (Acts 17:31).

God’s righteous indignation is on high boil, and his call to you and me is straightforward: Get involved. “Whoever shuts their ears to the cry of the poor will also cry out and not be answered” (Proverbs 21:13). When we cry out, “God, do something!” he says, “I did – I created you.”

Leviticus 3

The Peace-Offering

3 1-5 “If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron’s sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.

6-11 “If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.

12-16 “If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron’s sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.

16-17 “All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don’t eat the fat; don’t eat the blood. None of it.”

Our Daily Bread reading and devotion   
Friday, November 19, 2021
Today's Scripture
Lamentations 3:21–23
(NIV)

Yet this I call to mind

and therefore I have hope:

22 Because of the Lord’s great lover we are not consumed,s

for his compassions never fail.t

23 They are new every morning;

great is your faithfulness.

Insight

The writer of Lamentations isn’t named, but there are reasons to believe Jeremiah wrote this book. Having prophesied for some forty-seven years (627–580 bc) to a disobedient, disbelieving Judah, Jeremiah writes as an eyewitness, lamenting the destruction and devastation that occurred when the Babylonian army marched into Jerusalem. For two years (588–586 bc), Nebuchadnezzar besieged the city. Second Kings 25:1–4 tells of the desperate conditions within it (Lamentations 2:20; 4:10). Jeremiah witnessed the eventual destruction of the city and temple (Jeremiah 52:12–27). In five emotionally charged dirges or funeral laments, Jeremiah describes the sufferings of the people and the reasons for them. The prophet also writes of hope in the midst of despair (Lamentations 3:21–32). God, who has rightly judged their unfaithfulness, is still their hope. He’s the God of compassion, faithfulness, and salvation (vv. 21–26). By: K. T. Sim

When You Can’t Go On

Because of the Lord’s great love we are not consumed . . . great is [His] faithfulness.
Lamentations 3:22–23

In 2006, my dad was diagnosed with a neurological disease that robbed him of his memory, speech, and control over body movements. He became bedridden in 2011 and continues to be cared for by my mom at home. The beginning of his illness was a dark time. I was fearful: I knew nothing about caring for a sick person, and I was anxious about finances and my mom’s health.

The words of Lamentations 3:22 helped me get up many mornings when the light was as gray as the state of my heart: “Because of the Lord’s great love we are not consumed.” The Hebrew word for “consumed” means “to be used up completely” or “to come to an end.”

God’s great love enables us to go on, to get up to face the day. Our trials may feel overwhelming, but we won’t be destroyed by them because God’s love is far greater!

There are many times I can recount when God has shown His faithful, loving ways to my family. I saw His provision in the kindness of relatives and friends, the wise counsel of doctors, financial provision, and the reminder in our hearts that—one day—my dad will be whole again in heaven.

If you’re going through a dark time, don’t lose hope. God can help you to not be consumed by what you face. Keep trusting in His faithful love and provision for you. By:  Karen Huang

Reflect & Pray

In the midst of difficulty, where do you go for strength? How can you remind yourself to trust in God’s great love?

Father, help me to keep trusting You. Open my eyes so I can see Your love and faithfulness.

My Utmost for His Highest, by Oswald Chambers
Friday, November 19, 2021
“When He Has Come”

When He has come, He will convict the world of sin… —John 16:8

Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned…” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.

Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.

Wisdom From Oswald Chambers

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: Ezekiel 11-13; James 1

A Word with You, by Ron Hutchcraft
Friday, November 19, 2021

Cleanup or Cover-Up - #9095

Nobody ever said college guys are going to win the Good Housekeeping Seal of Approval. Right? I mean, entering many of their dorm rooms is only for the very brave, and those with a strong stomach. Where is Mom when you really need her?

When our son was in college, I encountered a new low in dorm housekeeping. When I complained that I thought intermediate life forms were growing in our son's bathroom, he said, "Oh, Dad, you should see the guys down the hall." And when he described their bathroom to me, I actually had no desire to visually confirm his report. It was early spring, and these men had managed to avoid cleaning the bathroom floor since the very first day of the school year.

As the floor became more and more disgusting, it became obvious there was only one logical remedy. Yep! No, no, not cleaning it. They got 2x4 boards and covered it! Now, if you stop listening right here, I don't blame you. But don't.

I'm Ron Hutchcraft and I want to have A Word With You today about "Cleanup or Cover-up."

Okay, covering your mess instead of cleaning your mess. That's not a new idea. People have been doing that with their sin for a very long time. Rather than facing that we've sinned against God and against others, we'd rather just conceal it.

There are lots of ways to put off reckoning with your sin. We can rationalize it, finding some skillful but hollow way to excuse what we're doing. We can try to minimize our sin or blame it on someone else. We can fool ourselves into thinking that if we can successfully cover it up, we're in the clear. But as our word for today from the Word of God says in Proverbs 28:13, "He who conceals his sins does not prosper."

And then there's this reality check from Proverbs: "A man's ways are in full view of the Lord, and He examines all his paths. The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast. He will die for lack of discipline, led astray by his own great folly" (Proverbs 5:21-23). Man, that reads like a commentary on the headlines that we may have seen about political, or financial, or athletic stars who thought they could cover it up rather than clean it up.

When the confession is ultimately forced by public discovery, you tend to hear words like "my inappropriate behavior" or "indiscretions" or "mistakes." You don't hear "sin." But there's no real healing, no real resolution, no real freedom, until we're willing to own our actions for what they are - the trampling of the moral law of a holy God and the people we selfishly wound in the process.

King David was powerful enough to temporarily conceal his blatant adultery with the wife of a trusted friend. But he couldn't hide it from his own conscience or his God. He wrote: "When I kept silent, my bones wasted away through my groaning all day long. For day and night Your hand (talking about God) was heavy upon me; my strength was sapped as in the heat of summer." Sinful secrets just eat away at us like a metastasizing cancer.

But David found the cure. He said, "Then I acknowledged my sin to you and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord.'" Then he declares the liberating result of finally coming clean: "And You forgave the guilt of my sin...blessed is he whose sins are forgiven...blessed is the man whose sin the Lord does not count against him" (Psalm 32:1-5). See, that's what's so transforming about bringing your sin to the cross where Jesus died to pay for it. That's where Jesus says, "I will remember your sins no more" (Hebrews 8:12). It's God's spiritual shower. We can finally experience the awesome feeling you haven't had for a long time if ever - clean!

If you've never been to Jesus to have a lifetime of sin forgiven, knowing how He died to pay for it, do it today. Tell Him, "Jesus, I'm Yours. What You did on the cross is my only hope." Go to our website. There's a lot there that will help you get this settled - ANewStory.com.

Coming clean with your sin is doing the hard thing. But covering it is so much harder and so much more expensive.

Mark 5:1-20 , Bible Reading and Daily Devotionals

Max Lucado Daily: Goodness and Severity - November 18, 2021

“Behold therefore the goodness and severity of God” (Romans 11:22 KJV). Goodness and severity. We can’t take one and disregard the other. God is good. Yet he is also severe.

God’s kindness? Often mentioned. His forgiveness? The theme of many sermons. Hymns that herald his mercy? Too many to count. But songs that acknowledge his wrath, that look forward to the day of retribution? Not so many.

Out of curiosity I compared the number of Scripture references on the two topics. God’s wrath is mentioned more than 150 times; his mercy, 32 times. To be sure, it is right to declare God’s goodness. But it is a mistake to dismiss God’s justice. He is gracious to those who trust him, but he is serious about punishing those who dismiss him.

Mark 5:1-20

The Madman

 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.

6-8 When he saw Jesus a long way off, he ran and bowed in worship before him—then howled in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)

9-10 Jesus asked him, “Tell me your name.”

He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.

11-13 A large herd of pigs was grazing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.

14-15 Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.

16-17 Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.

18-20 As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.

Our Daily Bread reading and devotion   
Thursday, November 18, 2021

Today's Scripture
Ephesians 2:1–10
(NIV)

Made Alive in Christ

2 As for you, you were dead in your transgressions and sins,g 2 in which you used to liveh when you followed the ways of this worldi and of the ruler of the kingdom of the air,j the spirit who is now at work in those who are disobedient.k 3 All of us also lived among them at one time,l gratifying the cravings of our flesha m and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us,n God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressionso—it is by grace you have been saved.p 6 And God raised us up with Christq and seated us with himr in the heavenly realmss in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace,t expressed in his kindnessu to us in Christ Jesus. 8 For it is by gracev you have been saved,w through faithx—and this is not from yourselves, it is the gift of God—9 not by works,y so that no one can boast.z 10 For we are God’s handiwork,a createdb in Christ Jesus to do good works,c which God prepared in advance for us to do.

Insight

Paul’s letter to the Ephesians offers an inexpressibly wonderful end-time vision that’s easy to miss, even though he repeatedly mentions it. While emphasizing the good things God has already done (2:1–6), he alludes to a far greater expression of grace that’s to be revealed “in the coming ages” (v. 7). This all-encompassing goal of history is “to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ” (1:10; see 20–22). It’s a reassuring and wonderful hope that Paul also refers to in other letters (Philippians 2:10–11; Colossians 1:20) and that the apostle John foresees in his revelation (Revelation 5:13–14). By: Mart DeHaan

God Heals Our Brokenness

By grace you have been saved, through faith.
Ephesians 2:8

Collin and his wife, Jordan, wandered through the craft store, looking for a picture to hang in their home. Collin thought he’d found just the right piece and called Jordan over to see it. On the right side of the ceramic artwork was the word grace. But the left side held two long cracks. “Well, it’s broken!” Jordan said as she started looking for an unbroken one on the shelf. But then Collin said, “No. That’s the point. We’re broken and then grace comes in—period.” They decided to purchase the one with the cracks. When they got to the checkout, the clerk exclaimed, “Oh, no, it’s broken!” “Yes, so are we,” Jordan whispered.

What does it mean to be a “broken” person? Someone defined it this way: A growing awareness that no matter how hard we try, our ability to make life work gets worse instead of better. It’s a recognition of our need for God and His intervention in our lives.

The apostle Paul talked about our brokenness in terms of being “dead in [our] transgressions and sins” (Ephesians 2:1). The answer to our need to be forgiven and changed comes in verses 4 and 5: “Because of his great love for us, God, who is rich in mercy, made us alive . . . . [It] is by grace [we] have been saved.”

God is willing to heal our brokenness with His grace when we admit, “I’m broken.” By:  Anne Cetas

Reflect & Pray

What brought you to your need to ask God to heal your brokenness? How do you need Him today?

God, thank You for being rich in mercy toward me! May I boast in You and Your gift of salvation through grace by faith.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 18, 2021

Winning into Freedom

If the Son makes you free, you shall be free indeed. —John 8:36

If there is even a trace of individual self-satisfaction left in us, it always says, “I can’t surrender,” or “I can’t be free.” But the spiritual part of our being never says “I can’t”; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.

God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, “I can’t do that.” God will not discipline us; we must discipline ourselves. God will not bring our “arguments…and every thought into captivity to the obedience of Christ” (2 Corinthians 10:5)— we have to do it. Don’t say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.

“If the Son makes you free….” Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, “I have been crucified with Christ….” His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. “…you shall be free indeed”— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.

Wisdom From Oswald Chambers

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Ezekiel 8-10; Hebrews 13

A Word with You, by Ron Hutchcraft
Thursday, November 18, 2021

Storming Home - #9094

It was the only kind of day they have at O'Hare Airport - busy. It was August, and I was one of the thousands of passengers there who had plans and schedules, things we had to do, places we had to be. But, as far as I know, none of us made it. No, Chicago had a record-breaking storm that day - over nine inches of rain. There was massive flooding, in fact so much that the airport was literally flooded closed. That created an interesting dynamic with no one able to come in or go out. It was sort of like Camp O'Hare all of a sudden. Many of us spent the day trying to find either a way out, or a phone to call out, or a place to spend the night. It was before cell phones, and it was a few years ago and that's why we didn't have all the technology to contact somebody. Virtually no one did what he or she had planned to do that day. Oh no! Our plans didn't go through all because of one storm! The rich, the poor, the powerful, the famous, the unknown, the young, the old - didn't matter. Suddenly your destiny was out of your control. You know what? Storms will do that to you.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Storming Home."

It's not uncommon for life's hard times to be portrayed in Scripture as storms. And that's appropriate because storms are often situations where you have no control over your outcome. Like all of us up-ended passengers that day at O' Hare Airport. Maybe like the situation you're in right now: medically, financially, maybe it's your family, your business, your ministry. It's "out-of-control" time. It's storm time.

Our Word for today from the Word of God comes from the Old Testament book of Nahum 1:3. It's this wonderful anchor verse buried in one of those often-neglected Minor Prophet books in the Old Testament. "The Lord has His way in the whirlwind and the storm." Out of control? Yours, yes. His, no.

Paul experienced that in a dramatic incident that's recorded in Acts 27. He was being transported from Israel to Rome, by ship and under Roman guard. But their ship was hit by a hurricane-like storm that battered them for two weeks! They had to throw their valuable cargo overboard, much of their equipment, and they didn't see the sun, moon or stars for two weeks! They had no way to navigate, no way to know where they were headed. Paul describes them as just being "carried along." That sense of having no control of where you're going; does that sound painfully familiar?

Here's the exciting part. When they were finally driven aground, they ended up on the island of Malta. You know where that is? It's just south of Rome. All the time that they had apparently been out-of-control, they were essentially right on course. So are you.

That's what the prophet meant when he said, "The Lord has His way in the storm." Your situation - out-of-control, but it's in God's control. In fact, God uses these stormy times in powerful ways to show you how much you need Him, how much you can rely on Him, to draw you closer to anchor people in your life, to help you see sin that you otherwise would never face, to ask questions you otherwise would never ask, to make changes you'd otherwise would never consider. And that's how He brings you safely then to your destination.

Maybe the winds in your life are intensifying right now. You can't find the things that you've always navigated by and the flood of your frustration, your fear rising. Listen, everything is under control. If you relax, if you let go and let God; you let God navigate, you're in for a wonderful surprise when the storm passes. That storm that blew you around so violently was actually blowing you home.