2 Samuel 11, Bible Reading and Daily Devotionals

Max Lucado Daily: CO-HEIRS WITH CHRIST - August 17, 2022
After spending the better part of an hour reciting the woes of my life to my wife, Denalyn interrupted me with a question. “Is God in this anywhere?” I hate it when she does that.
What had happened to me? I was focusing on my resources. I wasn’t consulting God. I had limited my world to my strength, my wisdom, my power. No wonder I was in a tailspin. For such moments God gives this promise: “We are heirs—heirs of God and co-heirs with Christ” (Romans 8:17).
The cronies of dismay, gloom, and rejection have no answer for the promise of inheritance. Tell them, “The gauge may be bouncing on empty, but I will not run out of fuel. I am a child of the living and loving God, and he will help me!” And because God’s promises are unbreakable our hope is unshakable.

2 Samuel 11
David’s Sin and Sorrow
When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.
2-5 One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?” David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of “purification” following her period.) Then she returned home. Before long she realized she was pregnant.
Later she sent word to David: “I’m pregnant.”
6 David then got in touch with Joab: “Send Uriah the Hittite to me.” Joab sent him.
7-8 When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, “Go home. Have a refreshing bath and a good night’s rest.”
8-9 After Uriah left the palace, an informant of the king was sent after him. But Uriah didn’t go home. He slept that night at the palace entrance, along with the king’s servants.
10 David was told that Uriah had not gone home. He asked Uriah, “Didn’t you just come off a hard trip? So why didn’t you go home?”
11 Uriah replied to David, “The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I’ll not do it!”
12-13 “All right,” said David, “have it your way. Stay for the day and I’ll send you back tomorrow.” So Uriah stayed in Jerusalem the rest of the day.
The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master’s servants. He didn’t go home.
14-15 In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, “Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he’s sure to be killed.”
16-17 So Joab, holding the city under siege, put Uriah in a place where he knew there were fierce enemy fighters. When the city’s defenders came out to fight Joab, some of David’s soldiers were killed, including Uriah the Hittite.
18-21 Joab sent David a full report on the battle. He instructed the messenger, “After you have given to the king a detailed report on the battle, if he flares in anger, say, ‘And by the way, your servant Uriah the Hittite is dead.’”
22-24 Joab’s messenger arrived in Jerusalem and gave the king a full report. He said, “The enemy was too much for us. They advanced on us in the open field, and we pushed them back to the city gate. But then arrows came hot and heavy on us from the city wall, and eighteen of the king’s soldiers died.”
25 When the messenger completed his report of the battle, David got angry at Joab. He vented it on the messenger: “Why did you get so close to the city? Didn’t you know you’d be attacked from the wall? Didn’t you remember how Abimelech son of Jerub-Besheth got killed? Wasn’t it a woman who dropped a millstone on him from the wall and crushed him at Thebez? Why did you go close to the wall!”
“By the way,” said Joab’s messenger, “your servant Uriah the Hittite is dead.”
Then David told the messenger, “Oh. I see. Tell Joab, ‘Don’t trouble yourself over this. War kills—sometimes one, sometimes another—you never know who’s next. Redouble your assault on the city and destroy it.’ Encourage Joab.”
26-27 When Uriah’s wife heard that her husband was dead, she grieved for her husband. When the time of mourning was over, David sent someone to bring her to his house. She became his wife and bore him a son.

Our Daily Bread reading and devotion
Wednesday, August 17, 2022
Today's Scripture
Acts 15:36–40
After a few days of this, Paul said to Barnabas, “Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.”
37–41  Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master,
Insight
Learning is one of the most important aspects of living—even for great thinkers and leaders like the apostle Paul. We see this learning in process when we consider his attitude toward John Mark in Acts 15 compared to his attitude in 2 Timothy 4. In Acts 15:38, when Paul and Barnabas agreed to visit the churches they’d planted, Paul refused to allow John Mark to accompany them because on the previous trip the young man had “deserted” them. In 2 Timothy 4:10–16, Paul wrote that when he needed support from his friends, they also had “deserted” him. Here, however, instead of throwing them away for their desertion (as he had John Mark), he pleaded that this not be held against them. An astonishing change of attitude—which is reinforced by Paul’s words of respect and appreciation for Mark in 2 Timothy 4:11.
By: Bill Crowder
The Making of Me
Barnabas wanted to take John . . . with them, but Paul did not think it wise to take him.

Acts 15:37–38
Seven-year-old Thomas Edison didn’t like or do well in school. One day, he was even called “addled” (mentally confused) by a teacher. He stormed home. After speaking with the teacher the next day, his mom, a teacher by training, decided to teach Thomas at home. Helped along by her love and encouragement (and his God-given genius), Thomas went on to become a great inventor. He later wrote, “My mother was the making of me. She was so true, so sure of me, and I felt I had someone to live for, someone I must not disappoint.”
In Acts 15, we read that Barnabas and the apostle Paul served together as missionaries until they had a major disagreement about whether or not to bring along John Mark. Paul was opposed because Mark had earlier “deserted them in Pamphylia” (vv. 36–38). As a result, Paul and Barnabas split. Paul took Silas and Barnabas took Mark. Barnabas was willing to give Mark a second chance, and his encouragement contributed to Mark’s ability to serve and succeed as a missionary. He went on to write the gospel of Mark and was even a comfort to Paul while he was in prison (2 Timothy 4:11).
Many of us can look back and point to someone in our life who encouraged and helped us along our way. God may be calling you to do the same for someone in your life. Whom might you encourage?
By:  Alyson Kieda
Reflect & Pray
Who had faith in you and helped you succeed? What did that person do to encourage you?
 
Dear God, thank You for walking alongside me and placing people in my life who helped to make me who I am today.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 17, 2022
Are You Discouraged or Devoted?
…Jesus…said to him, "You still lack one thing. Sell all that you have…and come, follow Me." But when he heard this, he became very sorrowful, for he was very rich. —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have…and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L
Bible in a Year: Psalms 97-99; Romans 16

A Word with You, by Ron Hutchcraft
Wednesday, August 17, 2022
LOTS OF BLESSING, NOT MUCH IMPACT - #9288
I was in a city that a hurricane had just missed. And we were very blessed to have not been hit by all that wind. But we did get two days of the wet weather leftovers. I mean, we're talking drenching rain here! One morning it was pouring, and I drove by a bank. And I saw something, and I had to laugh in the middle of the torrents coming down. The sprinklers came on right on schedule. Yeah! They were doing a beautiful job of watering the lawn, which really didn't need any water.
I'm Ron Hutchcraft and I want to have A Word With You today about "Lots of Blessing, Not Much Impact."
Now our word for today from the Word of God. We're in 2 Kings, with this curious story that's in the 7th chapter. The capital city of Samaria is under siege, and the Syrian Army has cut off all food. So the people in the city are literally starving to death. I mean, it's so desperate in the city that people have even resorted to cannibalism to stay alive.
Now, there are these four lepers who live outside the city. And they decided since they're already going to die, they might as well try to surrender to the enemy army. If they're captured as prisoners of war, maybe they'll get fed. So when they get to the enemy camp, they discover that God has performed a miracle. The camp is empty. So they find all this food, and empty tents just standing there. And they stuff themselves all night.
Then we come to verse 9, "They said to each other, 'We're not doing right.'" It was about time they figured that out. Then it goes on, "This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this." What a scene this is! These four men are sitting on this pile of food, while multitudes in the city are starving.
It reminds me of those sprinklers on that rainy day. Water wasn't really needed; it was just soaking what was already soaked. A Christian from the former Soviet Union once said to the team our daughter was on, "The problem with American Christians is that you are 'over-feeded'" Well, he's right. We are so blessed.
We're soaked with blessings no Christians have ever had before. We've got Christian everything: Christian radio, Christian TV, Christian internet, concerts, festivals, retreats, and seminars. But it's almost all for us. We're already stuffed, but we line up for another helping of blessing don't we? We're already soaked, but we turn on the sprinklers for more showers of blessing. Something's wrong here. Let's not forget what our Master's heart is. He said, "I have come to seek and to save..." Not that which is found, but He says "that which is lost."
He talks about a harvest where "the harvest is plentiful, but the laborers are few." He says, "I can't find laborers to go get the harvest. They're too busy eating the harvest." A self-focused church, a self-focused Christian? That's not the will of God. We follow a Savior who left the comfort of heaven, to live among the lost. He laid down His life to bring them home to God.
He sure can't be very happy with us when we focus on going to our Christian meetings, going to our conferences, listening to our Christian speakers, our songs, keeping all busy with our Christian schedule and ignoring the dying people within our reach. The spiritually destitute are starving to death as surely as those people were back in the book of 2 Kings.
Like our Master, we need to live our lives for the lost people that He gave His life for. In the words of those lepers, "This is a day of good news and we are keeping it to ourselves." There are plenty of lives that get no spiritual rain. Let's not aim our sprinklers at the already soaked. Let's take them to the places where it never rains.

2 Samuel 10, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR SPIRITUAL INHERITANCE - August 16, 2022
Let’s talk about our inheritance. As a child of God, you have one, you know. You aren’t merely a slave, servant, or saint of God. No, you have legal right to the family business and fortune of heaven. The will has been executed, the courts have been satisfied, your spiritual account has been funded. He “has blessed you with every spiritual blessing in the heavenly places” (Ephesians 1:3).
Need more patience? It’s yours. Need more joy? Request it. Running low on wisdom? God has plenty. And you will never exhaust his resources. At no time does he wave away your prayer with “Oh, I’m tired; I’m weary; I’m depleted.”
God is wealthy in love, in hope, and overflowing in wisdom. “No one has ever seen, no ear has heard, no mind has imagined what God has prepared for those who love him” (1 Corinthians 2:9). Because God’s promises are unbreakable our hope is unshakable!

2 Samuel 10
Sometime after this, the king of the Ammonites died and Hanun, his son, succeeded him as king. David said, “I’d like to show some kindness to Hanun, the son of Nahash—treat him as well and as kindly as his father treated me.” So David sent Hanun condolences regarding his father.
2-3 But when David’s servants got to the land of the Ammonites, the Ammonite leaders warned Hanun, their head delegate, “Do you for a minute suppose that David is honoring your father by sending you comforters? Don’t you think it’s because he wants to snoop around the city and size it up that David has sent his emissaries to you?”
4 So Hanun seized David’s men, shaved off half their beards, cut off their robes halfway up their buttocks, and sent them packing.
5 When all this was reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, “Stay in Jericho until your beards grow out. Only then come back.”
6 When it dawned on the Ammonites that as far as David was concerned they stunk to high heaven, they hired Aramean soldiers from Beth-Rehob and Zobah—twenty thousand infantry—and a thousand men from the king of Maacah, and twelve thousand men from Tob.
7 When David heard of this, he dispatched Joab with his strongest fighters in full force.
8-12 The Ammonites marched out and arranged themselves in battle formation at the city gate. The Arameans of Zobah and Rehob and the men of Tob and Maacah took up a position out in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to confront the Ammonites. Then he said, “If the Arameans are too much for me, you help me. And if the Ammonites prove too much for you, I’ll come and help you. Courage! We’ll fight tooth and nail for our people and for the cities of our God. And God will do whatever he sees needs doing!”
13-14 But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels from Abishai and went into the city.
So Joab left off fighting the Ammonites and returned to Jerusalem.
15-17 When the Arameans saw how badly they’d been beaten by Israel, they picked up the pieces and regrouped. Hadadezer sent for the Arameans who were across the River. They came to Helam. Shobach, commander of Hadadezer’s army, led them. All this was reported to David.
17-19 So David mustered Israel, crossed the Jordan, and came to Helam. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven hundred chariot drivers and forty thousand cavalry. And he mortally wounded Shobach, the army commander, who died on the battlefield. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace and became Israel’s vassals. The Arameans were afraid to help the Ammonites ever again.
 

Our Daily Bread reading and devotion
Tuesday, August 16, 2022
Today's Scripture
Psalm 51:10–17
God, make a fresh start in me,
shape a Genesis week from the chaos of my life.
Don’t throw me out with the trash,
or fail to breathe holiness in me.
Bring me back from gray exile,
put a fresh wind in my sails!
Give me a job teaching rebels your ways
so the lost can find their way home.
Commute my death sentence, God, my salvation God,
and I’ll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
I’ll let loose with your praise.
16–17  Going through the motions doesn’t please you,
a flawless performance is nothing to you.
I learned God-worship
when my pride was shattered.
Heart-shattered lives ready for love
don’t for a moment escape God’s notice.
Insight
The superscription to Psalm 51 reads: “A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.” The backstory to this psalm can be found in 2 Samuel 11–12, where we read that David refused to confess his double sin of murdering Uriah and committing adultery with Bathsheba for almost a year. God then sent the prophet Nathan to confront him. After repenting from his sins, many scholars believe David penned Psalms 32 and 51. (Some scholars add Psalm 86 as well.) Psalm 51 is one of the seven “penitential psalms” (also Psalms 6, 32, 38, 102, 130, 143), so called because the writer, in repentant sorrow, confessed his sins and turned to God for His mercy and forgiveness. Psalm 51 has become a model prayer for believers in Jesus today as we seek God to forgive our sins.
By: K. T. Sim

Crushed and Beautiful
My sacrifice, O God, is a broken spirit; a broken and contrite heart. Psalm 51:17

At first glance I dismissed the painting Consider the Lilies by Makoto Fujimura as a simple, monochromatic painting featuring a lily seemingly hiding in the background. However, the painting came alive when I learned it was actually painted with more than eighty layers of finely crushed minerals in a style of Japanese art known as Nihonga, a style Fujimura calls “slow art.” Looking closely reveals layers of complexity and beauty. Fujimura explains that he sees the gospel echoed in the technique of making “beauty through brokenness,” just as Jesus’ suffering brought the world wholeness and hope.
God loves to take aspects of our lives where we’ve been crushed and broken and create something new and beautiful. King David needed God’s help to repair the brokenness in his life caused by his own devastating actions. In Psalm 51, written after admitting to abusing his kingly power to take another man’s wife and arrange the murder of her husband, David offered God his “broken and contrite heart” (v. 17) and pleaded for mercy. The Hebrew word translated “contrite” is nidkeh, meaning “crushed.”
For God to refashion his heart (v. 10), David had to first offer Him the broken pieces. It was both an admission of sorrow and trust. David entrusted his heart to a faithful and forgiving God, who lovingly takes what’s been crushed and transforms it into something beautiful.
By:  Lisa M. Samra
Reflect & Pray
What parts of your heart are crushed? How might you entrust your brokenness to God?
Dear God, I entrust my brokenness to You, believing that in Your time, You'll transform it into something truly beautiful.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 16, 2022

Does He Know Me?
He calls his own…by name… —John 10:3
When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “…she turned around and saw Jesus standing there, and did not know that it was Jesus….Jesus said to her, ‘Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ‘Rabboni!’ ” (John 20:16).
When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see…I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas…said to Him, ‘My Lord and my God!’ ” (John 20:28).
When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord…You know that I love You” (John 21:17).
Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Bible in a Year: Psalms 94-96; Romans 15:14-33

A Word with You, by Ron Hutchcraft
Tuesday, August 16, 2022
ANSWERS AT THE END OF YOUR ROPE - #9287
I was ten years old, and I had one of the most frightening moments of my life. I was out with some of my friends about my age in Lake Michigan. Some reason I panicked in the water and I started to go under. I can still remember it like it was today. I really, really felt like I was going to die. Now, unfortunately, my friends did not take my cries for help seriously. "Oh, there's Ron! He's clowning around again! He's goofing off!" I guess that's the price you pay for being a clown, which I guess I was...and I am. Well, I began to flail around; I was desperately trying to save myself. And someone, thank God, saw me. I mean, they saw I was really in trouble and they came to my rescue. And when they did, I quit thrashing, I quit trying to swim, and because I did they were able to rescue me obviously. You know why? I quit trying to rescue myself!
I'm Ron Hutchcraft and I want to have A Word With You today about "Answers at the End of Your Rope."
Our word for today from the Word of God comes from Mark 5. I'll begin reading at verse 25, "And the woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors, she'd spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind Him in the crowd and touched His cloak because she thought, 'If I just touch His clothes, I'll be healed.' Immediately her bleeding stopped and she felt in her body that she was freed from her suffering."
Well, here's a lady who had spent years, you might say, thrashing around trying to save herself, and every time she goes under. Then when she ran out of human solutions and earthly resources, she almost literally lunged for Jesus. Here's a desperate woman grabbing His robe and she got the answer that had eluded her for all those years. You know what? That's probably the only way you'll get your answer.
See, there's a condition that God can do the most with. It's called desperation. When I'm out of answers, I'm willing to admit I'm out of answers. At that point, you can choose to go to the Lord broken and powerless. But you know what? We usually have to be driven there. But there's no condition God can do more with than powerlessness. It's the most powerful position you could be in. See, we already are powerless; we don't have the resources. We just have to get to the point where we know it and we'll admit it.
Why do we wait until we're driven to the edge? We North American Christians have so many other resources we can trust in. Other believers in other parts of the world only have God. Actually that's all we have too.
Maybe you've been trying to plan an answer, or engineer an answer, politic it, manipulate it, talk an answer, work an answer, you prayed but not in desperation. You still have other things you're depending on. God's using this need to teach you one of life's sweetest lessons: Jesus is enough. He's the source. You learn that, not when you casually approach Him to help you, but when you lunge for Him, cry out for Him, come broken to Him, and grab His robe. It's only when you realize when Jesus died on the cross to become your Rescuer from your sin, because there was nothing you could do to rescue yourself, that's when you finally change your eternal destination from hell to heaven. That's where you finally experience having every sin of your life forgiven. That's where you get this peace of knowing that when you die you will be in heaven with Him.
Maybe this is that day for you - your day of personal rescue. Take it from a boy who almost drowned, thrashing around getting nowhere. As long as I was flailing around I was pretty hard to rescue. So are you. Your religion, your goodness, it will never get you to heaven. It can't possibly pay the death penalty for your sin.
I'd love to show you the way to begin that relationship with Him. That's what our website's for. Would you go there? It's ANewStory.com. When you know you're going down for the third time and you grab your Savior, you will finally be safe in those arms that have wanted to carry you all along.

John 2 , Bible Reading and Daily Devotionals

Max Lucado Daily:  WEAPONS OF SPIRITUAL WARFARE - August 15, 2022
Make no mistake, the devil is a real devil! Every conflict is a contest with Satan and his forces. For that reason, the Bible says,“Though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds” (2 Corinthians 10:3-4).
What are these weapons? Prayer, worship, and Scripture. When we pray, we engage the power of God against the devil. When we worship, we do what Satan did not do – we place God on the throne. When we pick up the sword of Scripture, we do what Jesus did in the wilderness. He responded to Satan by proclaiming truth. And since Satan has a severe allergy to truth, he left Jesus alone. Satan will not linger long where God is praised and prayers are offered.
And because God’s promises are unbreakable our hope is unshakable!

John 2
From Water to Wine
Three days later there was a wedding in the village of Cana in Galilee. Jesus’ mother was there. Jesus and his disciples were guests also. When they started running low on wine at the wedding banquet, Jesus’ mother told him, “They’re just about out of wine.”
4 Jesus said, “Is that any of our business, Mother—yours or mine? This isn’t my time. Don’t push me.”
5 She went ahead anyway, telling the servants, “Whatever he tells you, do it.”
6-7 Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. Jesus ordered the servants, “Fill the pots with water.” And they filled them to the brim.
8 “Now fill your pitchers and take them to the host,” Jesus said, and they did.
9-10 When the host tasted the water that had become wine (he didn’t know what had just happened but the servants, of course, knew), he called out to the bridegroom, “Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you’ve saved the best till now!”
11 This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him.
12 After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days.
Tear Down This Temple?.?.?.
13-14 When the Passover Feast, celebrated each spring by the Jews, was about to take place, Jesus traveled up to Jerusalem. He found the Temple teeming with people selling cattle and sheep and doves. The loan sharks were also there in full strength.
15-17 Jesus put together a whip out of strips of leather and chased them out of the Temple, stampeding the sheep and cattle, upending the tables of the loan sharks, spilling coins left and right. He told the dove merchants, “Get your things out of here! Stop turning my Father’s house into a shopping mall!” That’s when his disciples remembered the Scripture, “Zeal for your house consumes me.”
18-19 But the Jews were upset. They asked, “What credentials can you present to justify this?” Jesus answered, “Tear down this Temple and in three days I’ll put it back together.”
20-22 They were indignant: “It took forty-six years to build this Temple, and you’re going to rebuild it in three days?” But Jesus was talking about his body as the Temple. Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.
23-25 During the time he was in Jerusalem, those days of the Passover Feast, many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. But Jesus didn’t entrust his life to them. He knew them inside and out, knew how untrustworthy they were. He didn’t need any help in seeing right through them.

Our Daily Bread reading and devotion
Monday, August 15, 2022
Today's Scripture
Ephesians 4:2–13
And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.
4–6  You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.
7–13  But that doesn’t mean you should all look and speak and act the same. Out of the generosity of Christ, each of us is given his own gift. The text for this is,
He climbed the high mountain,
He captured the enemy and seized the booty,
He handed it all out in gifts to the people.
Is it not true that the One who climbed up also climbed down, down to the valley of earth? And the One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ’s followers in skilled servant work, working within Christ’s body, the church, until we’re all moving rhythmically and easily with each other, efficient and graceful in response to God’s Son, fully mature adults, fully developed within and without, fully alive like Christ.
Insight
In Ephesians 4:2, the apostle Paul urged believers in Jesus to “be completely humble and gentle.” He spoke about gentleness in his other letters as well. He was the founding pastor of the church at Corinth (Acts 18:1–11), yet soon after he left, the believers rejected him as a true apostle. Instead of coming down hard on them, however, he appealed to them “by the humility and gentleness of Christ” (2 Corinthians 10:1). In his letter to another church, Paul urged two feuding sisters to reconcile and asked that their “gentleness be evident to all” (Philippians 4:5). The Scriptures show us that we’re to be kind, gracious, respectful, and gentle to everyone.
By: K. T. Sim

The Marriage Metaphor
Be completely humble and gentle; be patient, bearing with one another in love.

Ephesians 4:2

After twenty-two years together, I sometimes wonder how my marriage to Merryn works. I’m a writer; Merryn is a statistician. I work with words; she works with numbers. I want beauty; she wants function. We come from different worlds.
Merryn arrives to appointments early; I’m occasionally late. I try new things on the menu; she orders the same. After twenty minutes at an art gallery, I’m just getting started, while Merryn is already in the cafe downstairs wondering how much longer I’ll be. We give each other many opportunities to learn patience!
We do have things in common—a shared sense of humor, a love of travel, and a common faith that helps us pray through options and compromise as needed. With this shared base, our differences even work to our advantage. Merryn has helped me learn to relax, while I’ve helped her grow in discipline. Working with our differences has made us better people.
Paul uses marriage as a metaphor for the church (Ephesians 5:21–33), and with good reason. Like marriage, church brings very different people together, requiring them to develop humility and patience and to “[bear] with one another in love” (4:2). And, as in marriage, a shared base of faith and mutual service helps a church become unified and mature (vv. 11–13).
Differences in relationships can cause great frustration—in the church and in marriage. But managed well, they can help us become more Christlike.
By:  Sheridan Voysey
Reflect & Pray
How have differences between you and those close to you helped you both to grow? How can differences between church members help to develop godliness?
Heavenly Father, please use our differences to help us mature.
To learn how to strengthen your marriage, visit https://odbu.org/cc010?utm_source=ODB+devotional&utm_medium=ODB+article&utm_campaign=ODB+article+August+15th&utm_id=ODB+August+15th

My Utmost for His Highest, by Oswald Chambers
Monday, August 15, 2022
The Evidence of the New Birth
You must be born again. —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.
“But as many as received Him…” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.
“…unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.
“Whoever has been born of God does not sin…” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Bible in a Year: Psalms 91-93; Romans 15:1-13

A Word with You, by Ron Hutchcraft
Monday, August 15, 2022
Our friend's horse was in a jam. She had accidentally stepped into a small feeder that's usually used to hold a mineral block. It was so bitter cold that the bottom cracked when the mare stepped on it and her hoof went all the way through. Of course, that created something like a plastic bracelet around her hoof and she couldn't get it off. Visiting relatives saw the mare just standing there like a statue; traumatized and paralyzed by this thing that wouldn't come off her foot. So, they went out there to help. One of them calmed the horse while the other worked on setting her free. This is interesting because usually this horse would balk at letting strangers get near her. Not this time. She stood perfectly still, somehow realizing that these people had come to help her out of her jam. And they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paralyzing Predicaments."
Even though that horse was scared, she was smart enough to let someone help her. Sadly, she was smarter than many of us when we're hurting or when we're in a predicament. Maybe you're struggling right now, but you're struggling alone. You're not letting anyone else in to help you and you're stuck in your problem. Like that horse, you may not be able to move on unless and until you open up to some help.
Some of us are trying to be Lone Rangers, keeping everything inside, stuffing it, proudly trying to handle it all by ourselves. But even the Lone Ranger had Tonto! In our word for today from the Word of God, the Lord makes clear that He believes in the power of two more than the power of one. Ecclesiastes 4, beginning with verse 9, actually says, "Two are better one... if one falls down, his friend can help him up. But pity the man who falls down and has no one to help him up! ... Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken."
By the way, I believe those three strands are you, God, and someone you open up to and let them help you. And right now you may be standing, basically paralyzed, because of your reluctance to let someone get close enough to help you. It's time to share that burden, however frightened or ashamed or wounded you may be. Share it with a pastor, a counselor, a mature Christian friend ... a family member you trust. You need their perspective. You need their support. You need their wisdom. They'll be able to see things you can't see. They'll think of things from an objective perspective - whether it's your marriage, or your past, your addiction, your big decision, your dark secret, or any other struggle. You were never meant to face it alone.
By the way, after that horse was rescued from her predicament, she responded in an interesting way. She didn't move for hours - even though she was free. That could be a picture of someone who's listening right now. Christ has given you His new identity, His forgiveness, His grace for your grief. He's given you His freedom to make your future different from your past. But you're still standing there like you're still a prisoner; like you're still a victim. Hey, you're free! You can walk, you can trot, and you can gallop. It's time to get moving again!
God commands us to "forget the former things; do not dwell on the past. See, I am doing a new thing!" (Isaiah 43:18). Open up to the help of your Lord. Open up to the help of someone He will use to help you get moving again. Then, don't keep dwelling on the trouble or the trauma. You don't have to be paralyzed. You're free to run again!

Psalm 60 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Vision of the Reward
Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”
And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!
From In the Eye of the Storm

Psalm 60
God! you walked off and left us,
    kicked our defenses to bits
And stomped off angry.
    Come back. Oh please, come back!
You shook earth to the foundations,
    ripped open huge crevasses.
Heal the breaks! Everything’s
    coming apart at the seams.
3-5 You made your people look doom in the face,
    then gave us cheap wine to drown our troubles.
Then you planted a flag to rally your people,
    an unfurled flag to look to for courage.
Now do something quickly, answer right now,
    so the one you love best is saved.
6-8 That’s when God spoke in holy splendor,
    “Bursting with joy,
I make a present of Shechem,
    I hand out Succoth Valley as a gift.
Gilead’s in my pocket,
    to say nothing of Manasseh.
Ephraim’s my hard hat,
    Judah my hammer;
Moab’s a scrub bucket,
    I mop the floor with Moab,
Spit on Edom,
    rain fireworks all over Philistia.”
9-10 Who will take me to the thick of the fight?
    Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God?
    refusing to go out with our troops?
11-12 Give us help for the hard task;
    human help is worthless.
In God we’ll do our very best;
    he’ll flatten the opposition for good.

Our Daily Bread reading and devotion
Sunday, August 14, 2022

Today's Scripture
Deuteronomy 31:1–8
The Charge
1–2  31 Moses went on and addressed these words to all Israel. He said, “I’m 120 years old today. I can’t get about as I used to. And God told me, ‘You’re not going to cross this Jordan River.’
3–5  “God, your God, will cross the river ahead of you and destroy the nations in your path so that you may dispossess them. (And Joshua will cross the river before you, as God said he would.) God will give the nations the same treatment he gave the kings of the Amorites, Sihon and Og, and their land; he’ll destroy them. God will hand the nations over to you, and you’ll treat them exactly as I have commanded you.
6  “Be strong. Take courage. Don’t be intimidated. Don’t give them a second thought because God, your God, is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you.”
7–8  Then Moses summoned Joshua. He said to him with all Israel watching, “Be strong. Take courage. You will enter the land with this people, this land that God promised their ancestors that he’d give them. You will make them the proud possessors of it. God is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you. Don’t be intimidated. Don’t worry.”
Insight
As the Israelites were preparing to enter the promised land, Moses wouldn’t be leading them (Deuteronomy 31:2–3). Why? At Meribah, when God told him to speak to a rock so that water would pour from it, Moses disobeyed by striking the rock instead (Numbers 20). The result was the same, but the problem was Moses was so angry at the bickering people that he made it appear that he and Aaron were responsible for bringing water from the rock. As he struck the rock, he declared: “Listen, you rebels, must we bring you water out of this rock?” (v. 10). Because Moses “did not trust in [God] enough to honor [Him] as holy in the sight of the Israelites” (v. 12), he wasn’t allowed to enter the promised land. By: Alyson Kieda
Grace for Trials
[The Lord] will never leave you nor forsake you. Do not be afraid; do not be discouraged.
Deuteronomy 31:8

Annie Johnson Flint was crippled by severe arthritis just a few years after high school. She never walked again and relied on others to help care for her needs. Because of her poetry and hymns, she received many visitors, including a deaconess who felt discouraged about her own ministry. When the visitor returned home, she wrote to Annie, wondering why God allowed such hard things in her life.  
In response, Annie sent a poem: “God hath not promised skies always blue, / flower-strewn pathways all our lives through. . . .” She knew from experience that suffering often occurred, but that God would never abandon those He loves. Instead, He promised to give “grace for the trials, help from above, / unfailing sympathy, undying love.” You may recognize that poem as the hymn “What God Hath Promised.”
Moses also suffered and faced strife, but He knew God’s presence was with him. When he passed his leadership of the Israelites to Joshua, he told the younger man to be strong and courageous, because “the Lord your God goes with you” (Deuteronomy 31:6). Moses, knowing that the people of Israel would face formidable enemies as they entered and took the promised land, said to Joshua, “Do not be afraid; do not be discouraged” (v. 8).
Disciples of Christ will face hardship, but we have God’s Spirit to encourage us. He'll never leave us.
Reflect & Pray
When you endure trials, how do you trust in God? How could you share your stories of His faithfulness with others?
Heavenly Father, when I'm feeling discouraged and distressed, please remind me through Your Spirit that You'll never leave me.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 14, 2022
The Discipline of the Lord
My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him. —Hebrews 12:5
It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”
“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.
“…nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!
Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child.  Not Knowing Whither, 882 L
Bible in a Year: Psalms 89-90; Romans 14 

2 Samuel 9, Bible Reading and Daily Devotionals

Max Lucado Daily: Who is in Charge?

A day transporting a family from one city to another is closely akin to God transporting us from our home to his. And some of life's stormiest hours occur when the passenger and the driver disagree on what takes place during the trip! Can you imagine the chaos if a parent indulged every child's wishes? Can you imagine the chaos if God indulged each of ours?

I Thessalonians 5:9 says "God has destined us to the full attainment of salvation through our Lord Jesus Christ." God's overarching desire is that you reach that destiny. His itinerary includes stops that encourage your journey. He frowns on stops that deter you. When his sovereign plan and your earthly plan collide, a decision must be made.

Who is in charge of this journey? If God must choose between your earthly satisfaction and your heavenly salvation, which do you hope he chooses? Me, too!

From In the Eye of the Storm

2 Samuel 9

An Open Table for Mephibosheth

One day David asked, “Is there anyone left of Saul’s family? If so, I’d like to show him some kindness in honor of Jonathan.”

2 It happened that a servant from Saul’s household named Ziba was there. They called him into David’s presence. The king asked him, “Are you Ziba?”

“Yes sir,” he replied.

3 The king asked, “Is there anyone left from the family of Saul to whom I can show some godly kindness?”

Ziba told the king, “Yes, there is Jonathan’s son, lame in both feet.”

4 “Where is he?”

“He’s living at the home of Makir son of Ammiel in Lo Debar.”

5 King David didn’t lose a minute. He sent and got him from the home of Makir son of Ammiel in Lo Debar.

6 When Mephibosheth son of Jonathan (who was the son of Saul), came before David, he bowed deeply, abasing himself, honoring David.

David spoke his name: “Mephibosheth.”

“Yes sir?”

7 “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.”

8 Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?”

9-10 David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants.

11-12 “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.”

And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth.

13 Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet.

Our Daily Bread reading and devotion

Saturday, August 13, 2022

Today's Scripture Luke 10:27–37

He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”

28  “Good answer!” said Jesus. “Do it and you’ll live.”

29  Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”

30–32  Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.

33–35  “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’

36  “What do you think? Which of the three became a neighbor to the man attacked by robbers?”

37  “The one who treated him kindly,” the religion scholar responded.

Jesus said, “Go and do the same.”

Insight

Samaritans, a people group formed from the intermarriage of Israelites and gentiles brought into the land by the Assyrians, only accepted the first five books of Moses as Scripture and rejected other tenets of traditional Jewish faith, such as worship centered in Jerusalem (the Samaritans’ worship was centered at Mount Gerizim).

Tensions between Jews and Samaritans ran high. In choosing a Samaritan as the hero of His now-famous parable (Luke 10:25–37), Jesus brilliantly challenged His listeners on who their neighbors were. By: Monica La Rose

Monstro the Goldfish

Love your neighbor as yourself. Luke 10:27

Lacey Scott was at her local pet store when a sad fish at the bottom of the tank caught her eye. His scales had turned black and lesions had formed on his body. Lacey rescued the ten-year-old fish, named him “Monstro” after the whale in the fairytale Pinocchio, and placed him in a “hospital” tank, changing his water daily. Slowly, Monstro improved, began to swim, and grew in size. His black scales transformed to gold. Through Lacey’s committed care, Monstro was made new!

In Luke 10, Jesus tells the story of a traveler who was beaten, robbed, and left for dead. Both a priest and a Levite passed by, ignoring the man’s suffering. But a Samaritan—a member of a despised people group—took care of him, even paying for his needs (Luke 10:33–35). Pronouncing the Samaritan as the true “neighbor” in the story, Jesus encouraged His listeners to do the same.

What Lacey did for a dying goldfish, we can do for people in need around us. Homeless, unemployed, disabled, and lonely “neighbors” lie in our path. Let us allow their sadness to catch our eyes and draw us to respond with neighborly care. A kind greeting. A shared meal. A few dollars slipped from palm to palm. How might God use us to offer His love to others, a love which can make all things new? By:  Elisa Morgan

Reflect & Pray

How can you reach out to others in a neighborly way? What can you do for people in need around you?

Dear God, thank You for making me new! May I be a neighbor to those who desperately need Your care in order to be transformed by You.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 13, 2022

Do Not Quench the Spirit”

Do not quench the Spirit. —1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

WISDOM FROM OSWALD CHAMBERS

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: Psalms 87-88; Romans 13

2 Samuel 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S TRUTH DEFINES VALUE - August 12, 2022

Every person you see was created by God to bear his image and deserves to be treated with dignity and respect.

Imagine the impact this promise would have on the society that embraced it. What civility it would engender. What kindness it would foster. Racism will not flourish when people believe their neighbors bear God’s image. Will society write off the indigent, the mentally ill, the inmate, or the refugee? Not if we believe, truly believe, that every human being is God’s idea. And he has no bad ideas. High IQ or low standing—doesn’t matter. First string or cut from the squad—doesn’t matter.

You are a diamond, a rose, and a jewel, purchased by the blood of Jesus Christ. And because God’s promises are unbreakable our hope is unshakable!

2 Samuel 8

David’s Victories

8 In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.

2 David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.

3 Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at[a] the Euphrates River. 4 David captured a thousand of his chariots, seven thousand charioteers[b] and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.

5 When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. 6 He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The Lord gave David victory wherever he went.

7 David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. 8 From Tebah[c] and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.

9 When Tou[d] king of Hamath heard that David had defeated the entire army of Hadadezer, 10 he sent his son Joram[e] to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.

11 King David dedicated these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued: 12 Edom[f] and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.

13 And David became famous after he returned from striking down eighteen thousand Edomites[g] in the Valley of Salt.

14 He put garrisons throughout Edom, and all the Edomites became subject to David. The Lord gave David victory wherever he went.

David’s Officials

15 David reigned over all Israel, doing what was just and right for all his people. 16 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 17 Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; 18 Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.[h]

Our Daily Bread reading and devotion

Friday, August 12, 2022

Today's Scripture

Joel 1:1–7, 19–20

Get in Touch with Reality—and Weep!

1–3  1 God’s Message to Joel son of Pethuel:

Attention, elder statesmen! Listen closely,

everyone, whoever and wherever you are!

Have you ever heard of anything like this?

Has anything like this ever happened before—ever?

Make sure you tell your children,

and your children tell their children,

And their children their children.

Don’t let this message die out.

4  What the chewing locust left,

the gobbling locust ate;

What the gobbling locust left,

the munching locust ate;

What the munching locust left,

the chomping locust ate.

5–7  Sober up, you drunks!

Get in touch with reality—and weep!

Your supply of booze is cut off.

You’re on the wagon, like it or not.

My country’s being invaded

by an army invincible, past numbering,

Teeth like those of a lion,

fangs like those of a tiger.

It has ruined my vineyards,

stripped my orchards,

And clear-cut the country.

The landscape’s a moonscape.

19–20  God! I pray, I cry out to you!

The fields are burning up,

The country is a dust bowl,

forest and prairie fires rage unchecked.

Wild animals, dying of thirst,

look to you for a drink.

Springs and streams are dried up.

The whole country is burning up.

Insight

God was to be the focal point of every aspect of life in Israel. Yet, despite enjoying God’s material blessings, the people forgot Him. They demonstrated their godlessness by taking His blessings for granted, repeatedly turning their bountiful grape harvest into an excessive lifestyle of drunkenness. So the prophet told them, “Wail, all you drinkers of wine; . . . for it has been snatched from your lips” (Joel 1:5). A horde of locusts would destroy all the grapes (vv. 6–7). In keeping with His character, God used this punishment to correct His people. From the context of the locust plague, Joel called the people to repentance: “Rend your heart and not your garments,” he said. “Return to the Lord your God, for he is gracious and compassionate” (2:13). By: Tim Gustafson

Drawn by Disaster

Lord, help us! Joel 1:19 nlt

In 1717, a devastating storm raged for days, leading to widespread flooding in northern Europe. Thousands of people lost their lives in the Netherlands, Germany, and Denmark. History reveals an interesting and customary—for that time—response by at least one local government. The provincial authorities of the Dutch city of Groningen called for a “prayer day” in response to the disaster. A historian reports that the citizens gathered in churches and “listened to sermons, sang psalms, and prayed for hours.”

The prophet Joel describes an overwhelming disaster faced by the people of Judah that also led to prayer. A massive swarm of locusts had covered the land and “laid waste [its] vines and ruined [its] fig trees” (Joel 1:7). As he and his people reeled from the devastation, Joel prayed, “Lord, help us!” (1:19 nlt). Directly and indirectly, both the people of northern Europe and Judah experienced disasters that originated with the effects of sin and this fallen world (Genesis 3:17–19; Romans 8:20–22). But they also found that these times led them to call out to God and seek Him in prayer (Joel 1:19). And God said, “Even now . . . return to me with all your heart” (2:12).

When we face difficulties and disaster, may we turn to God—perhaps in anguish, perhaps in repentance. “Compassionate” and “abounding in love” (v. 13), He draws us to Himself—providing the comfort and help we need. By:  Tom Felten

Reflect & Pray

Why do people often turn to God when they face disaster? How can He use difficult times to draw us to Himself?

Heavenly Father, in the face of difficulty, help me to call out to You and find the hope You alone can provide.

My Utmost for His Highest, by Oswald Chambers

Friday, August 12, 2022

The Theology of Resting in God

Why are you fearful, O you of little faith? —Matthew 8:26

When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.

“…O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.

There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.

We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.

WISDOM FROM OSWALD CHAMBERS

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Psalms 84-86; Romans 12

A Word with You, by Ron Hutchcraft

Friday, August 12, 2022

HOPE WHEN YOU'RE RUNNING ON EMPTY - #9285

Over a lifetime I've done a lot of the driving. But this time, I was the passenger. It's a good thing I was the passenger. I glanced over at this little amusement area by the side of the road. We just zipped by it, but I saw a water slide, a miniature golf course, and then I was really startled by what I saw. There was a giant, plastic water faucet and it was hanging, suspended above the ground with water falling out of it. It wasn't attached to anything, or nothing you could see anyway. There was just a faucet hanging there.

Now, if I had been driving, my insurance company would have probably gotten a call that day. Here was this faucet, apparently connected to nothing, running a steady flow of water. I still don't understand how they did it, but I do understand how you and I can.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope When You're Running On Empty"

Jesus made a promise to His disciples that could not be fulfilled at the time He gave it. But He can now; that's the good news. And if you'll claim it, you can keep running even when there are no pipes. Our word for today from the Word of God, John 7, beginning at verse 37, "Jesus stood and said in a loud voice, 'If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the scripture has said, streams of living water will flow from within him.' By this He meant the Spirit whom those who believed in Him were later to receive. Up to that time the Spirit had not been given."

Jesus is saying here, "When my Holy Spirit comes, my followers will have a spiritual fountain in them that will never run dry." That Spirit came at Pentecost, and has come into people's lives on the day they open up to Jesus Christ. If you've done that, then the Holy Spirit is in you. And Jesus said that the supply of resource will come from within like that faucet I saw in mid air. It wasn't connected to any conventional water supplies, but it was pouring out water. There was an inner source that would keep it supplied, even when there were no outside sources helping it seemed.

That's a good picture of you right now. Maybe the conventional sources of support, the pipes in your life, just aren't there for you right now. Maybe your job just dried up, or key support people. Maybe you're just in a situation where you feel isolated or overwhelmed. Maybe you're dried up, and earth has nothing that can help you right now. People, even those who would like to help you, really can't do much. You're suspended in mid air with no visible means of support or supply right now. But the security of a follower of Christ is never around him anyway; it's in him Jesus said.

God will supply what man cannot supply, but He'll supply it from the inside. That's why Paul could be as confident and content in a prison as he was at the peak of his popularity. He reached in for His resource, not around him. You never know Jesus is all you need until Jesus is all you've got. Maybe you've been coming up empty because you've never plugged into the resource that Jesus Christ brings into a life when you give your life to Him.

Jesus met a woman at a well one day who had come every day to get water from the well. And He said, "Are you tired of being thirsty again?" It turned out He was talking about all the relationships with guys that had never satisfied her soul thirst. He said, "I'll put inside of you a spring that will well up into everlasting life. When Jesus comes in, you've met the One you were made by; the One you were made for. And you can be His. You can belong to Him and have that endless stream from heaven in your life and in your soul. When everyone else has let you down, you'll have one love that will be unloseable.

He proved that when He died on the cross for you. If you've never begun a relationship with Him; if you've never known what it is to not be thirsty in your soul again, I'd ask you to join me at our website ANewStory.com and find out how that source of peace and satisfaction can be yours. From that day on, with Jesus in your life, the well will be in your heart.

John 1:29-51 , Bible Reading and Daily Devotionals

 

Max Lucado Daily: LOOK AT GOD - August 11, 2022

Children have a tendency to say, “Look at me!” On the tricycle: “Look at me go!” On the trampoline: “Look at me bounce!” On the swing set: “Look at me swing!” Such behavior is acceptable for children, yet many adults spend their grown-up years saying the same. “Look at me drive this fancy car!” “Look at me make money!” “Look at me wear provocative clothes, or use big words, or flex my muscles. Look at me!”

Isn’t it time we grew up? We were made to live a life that says, “Look at God!” People are to look at us and see not us but the image of our Maker. This is God’s plan. 2 Corinthians 3:18 says, “We are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

Because God’s promises are unbreakable our hope is unshakable.

Unshakable Hope

Read more Unshakable Hope

John 1:29-51

The God-Revealer

29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”

32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”

Come, See for Yourself

35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”

37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 He replied, “Come along and see for yourself.”

They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.

40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.

Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).

43-44 The next say Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)

45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”

But Philip said, “Come, see for yourself.”

47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”

48 Nathanael said, “Where did you get that idea? You don’t know me.”

Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”

49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”

50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”

Our Daily Bread reading and devotion

Thursday, August 11, 2022

Today's Scripture Romans 11:33–36

Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It’s way over our heads. We’ll never figure it out.

Is there anyone around who can explain God?

Anyone smart enough to tell him what to do?

Anyone who has done him such a huge favor that God has to ask his advice?

Everything comes from him;

Everything happens through him;

Everything ends up in him.

Always glory! Always praise!

Yes. Yes. Yes.

Insight

Paul isn’t the first biblical writer to speak of God being unknowable (Romans 11:33–35). Two thousand years earlier, Job (who is believed to have lived around the time of Abraham) asked, “Can you fathom the mysteries of God?” (Job 11:7). The prophet Isaiah aptly summed up our incapacity to fully know God: “My thoughts are not your thoughts, neither are your ways my ways” (Isaiah 55:8). But God desires us to know Him: “I will give them a heart to know me, that I am the Lord” (Jeremiah 24:7; see Hebrews 8:10–11). The apostle John tells us that “no one has ever seen God, but the one and only Son, who is himself God . . . has made him known” (John 1:18). Jesus Himself affirmed, “If you knew me, you would know my Father also” (8:19). Even though we can’t comprehend everything about God, John says everyone who knows Jesus knows Him (17:3). By: K. T. Sim

Untold Riches

Oh, the depth of the riches of the wisdom and knowledge of God!

Romans 11:33

In an orbit between Mars and Jupiter zooms an asteroid worth trillions and trillions of dollars. Scientists say 16 Psyche consists of metals such as gold, iron, nickel, and platinum worth unfathomable amounts of money. For now, earthlings are not attempting to mine this rich resource, but the United States is planning to send a probe to study the valuable rock.

The promise of untold riches just out of reach can be both tantalizing and frustrating. Surely in time there will be people who will champion the cause of reaching 16 Psyche for its treasure.

But what about the prospect of riches that are within our reach? Wouldn’t everyone go for that? Writing to the first-century church at Rome, the apostle Paul spoke of attainable riches—those we find in our relationship with God. He wrote, “Oh, the depth of the riches of the wisdom and knowledge of God!” (Romans 11:33). Bible scholar James Denney described these riches as “the unsearchable wealth of love that enables God to . . . far more than meet the [great needs] of the world.”

Isn’t that what we need—even more than gold nuggets from some far-off asteroid? We can mine the riches of God’s wisdom and knowledge found in the Scriptures as the Holy Spirit helps us. May God lead us to dig into those riches and to know and treasure Him more.

Reflect & Pray

What does it mean for you to be rich in God’s love? How can you dig more for riches that last?

Father God, help me to seek out Your wisdom and knowledge, Your judgments, and Your paths as I seek to follow You.

For further study, read New Life: The Transforming Power of the Gospel.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 11, 2022

This Experience Must Come

Elijah went up by a whirlwind into heaven. And Elisha…saw him no more. —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ‘Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.

Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.

Not Knowing Whither

Bible in a Year: Psalms 81-83; Romans 11:19-36

A Word with You, by Ron Hutchcraft

Thursday, August 11, 2022

CHOOSING YOUR BATTLES - #9284

Many Civil War scholars would consider the Battle of Gettysburg as the turning point - or certainly one of the turning points - of that bloody war. And Civil War buffs have discussed for decades what factors actually decided the outcome of the battle that may have decided the outcome of the war. One key factor happened before the real battle actually began those three days in July of 1863. Soldiers from both North and South were on the move as General Lee's troops launched an invasion of Union territory. Union General Buford unintentionally encountered some of the advance Confederate forces. Well, he sized up the terrain around Gettysburg, and he decided that the ground called Cemetery Ridge would be the decisive high ground when the forces of Blue and Gray finally came to blows. And he determined to keep the advanced southern troops from having that ground, and he succeeded. In so doing, he secured for the North, ground that would indeed help decide the outcome of the Battle of Gettysburg.

I'm Ron Hutchcraft and I want to have A Word With You today about "Choosing Your Battles."

Throughout military history, victories have been won because someone knew which battle was worth fighting and which battleground was best to fight on. It might be an important part of whether or not you'll win in some of the battles you're fighting right now as a parent, or at work, in keeping people together, maybe in your church.

King David! There's a veteran warrior, and he understood that it was important to be sure that you're fighting the right battles. In 2 Samuel 5, beginning with verse 18, our word for today from the Word of God, the Bible says: "Now the Philistines had come and spread out in the Valley of Rephaim; so David inquired of the Lord, 'Shall I go and attack the Philistines?'... The Lord answered him, 'Go, for I will surely hand the Philistines over to you.' So David went...and he defeated them."

Later, the Philistines invaded again. "So David inquired of the Lord, and He answered, 'Do not go straight up...'" Now, notice here, David did not undertake a battle until he had checked with God to see if this was a battle he should fight. That's a powerful model for you and me.

Some of us as parents or leaders, we tend to make everything a battle. We just can't keep our mouth shut, we can't let anything pass. And even if you're fighting good battles, if you're always fighting, people become immune to you. And when you've got a really important issue to fight for, they'll just say, "Here he goes again." That's not good. Some of us parents, we so want our kids to do the right thing that we're like all over them all the time. And they eventually just turn us off. Same with any of us who are always fighting.

So don't make every issue a battleground. Don't make everything a battle. Fight for the real issues, not over every incident. Don't try to settle issues based on an incident that's got everybody all inflamed right now. Deal with it at a time when there's not an incident. Save your ammunition for the battles that really matter.

Above all, always check with God to see if this is His battle; one that He thinks is worth fighting and that you're the one to fight it. So that you can say with David against Goliath, "The battle is the Lord's." Choosing your battles, choosing your battlegrounds, and sometimes holding your fire. Those are keys to winning the battles that decide the war.

Psalm 30 , Bible Reading and Daily DevotionalsMax

 

Max Lucado Daily: YOU ARE NO ACCIDENT - August 10, 2022

Has someone called you a lost cause? A failure? Has someone dismissed you as insignificant? Don’t you listen to them! They don’t know what they’re talking about. You were conceived by God before you were conceived by your parents. You were loved in heaven before you were known on earth. You aren’t an accident.

When you say yes to God you are being made into God’s image. Print that on your resume! In the eyes of God you are worth dying for. Would you let this truth define the way you see yourself? Would you let this truth define the way you see other people? Every person you see was created by God to bear his image and deserves to be treated with dignity and respect. This is God’s plan, this is God’s promise, and he will fulfill it!

And because God’s promises are unbreakable our hope is unshakable!

Psalm 30

I give you all the credit, God—

    you got me out of that mess,

    you didn’t let my foes gloat.

2-3 God, my God, I yelled for help

    and you put me together.

God, you pulled me out of the grave,

    gave me another chance at life

    when I was down-and-out.

4-5 All you saints! Sing your hearts out to God!

    Thank him to his face!

He gets angry once in a while, but across

    a lifetime there is only love.

The nights of crying your eyes out

    give way to days of laughter.

6-7 When things were going great

    I crowed, “I’ve got it made.

I’m God’s favorite.

    He made me king of the mountain.”

Then you looked the other way

    and I fell to pieces.

8-10 I called out to you, God;

    I laid my case before you:

“Can you sell me for a profit when I’m dead?

    auction me off at a cemetery yard sale?

When I’m ‘dust to dust’ my songs

    and stories of you won’t sell.

So listen! and be kind!

    Help me out of this!”

11-12 You did it: you changed wild lament

    into whirling dance;

You ripped off my black mourning band

    and decked me with wildflowers.

I’m about to burst with song;

    I can’t keep quiet about you.

God, my God,

    I can’t thank you enough.

Our Daily Bread reading and devotion

Wednesday, August 10, 2022

Today's Scripture Esther 4:7–14

Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.

9–11  Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”

12–14  When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”

Insight

The story of Esther and the victory of God’s people over their long-standing enemies provide both encouragement and a warning to us today. Even when God seems absent, He’s operating behind the scenes to care for His people and protect them from their enemies. The survival of the Jewish people also means the continuance of the hope for the Messiah who would come. We also learn that God’s judgment can’t be hindered by anyone.

Adapted from Understanding the Bible: The History Books..

Standing Boldly

Who knows but that you have come to your royal position for such a time as this?

Esther 4:14

In a small Illinois town, domestic violence comprises 40 percent of all crimes in the community. According to a local pastor, this issue is often hidden in our faith communities because it’s uncomfortable to talk about. So instead of shying away from the problem, local ministers chose to exercise faith and courageously address the issue by taking classes to recognize the signs of violence and supporting nonprofit organizations working on the issue. Acknowledging the power of faith and action, a local minister said, “Our prayers and compassion, coupled with some tangible support, can make an important difference.” 

When Esther, Queen of Persia, was hesitant to speak out against a law that authorized the genocide of her people, she was warned by her uncle that if she remained silent, she and her family wouldn't escape but would perish (Esther 4:13–14). Knowing it was time to be bold and take a stand, Mordecai queried, “Who knows but that you have come to your royal position for such a time as this?” (v. 14). Whether we are called to speak out against injustice or to forgive someone who’s caused us distress, the Bible assures us that in challenging circumstances, God will never leave or forsake us (Hebrews 13:5–6). When we look to Him for help in moments where we feel intimidated, He'll give us “power, love, and self-discipline” to see our assignment through to the end (2 Timothy 1:7). By:  Kimya Loder

Reflect & Pray

What might God be asking you to do? What tools have you already been given to answer the call?

Heavenly Father, thank You for placing a unique calling over my life. Help me to overcome my fears and step out in faith.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 10, 2022

The Holy Suffering of the Saint

Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).

Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that ma

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

Bible in a Year: Psalms 79-80; Romans 11:1-18

A Word with You, by Ron Hutchcraft

Wednesday, August 10, 2022

WHY YOU DON'T HAVE TO BE AFRAID OF THE UNKNOWN AHEAD - #9283

My wife grew up on a little farm in the Ozarks just down the road from her grandparents. It was almost like a page out of that television program, The Waltons. The family was close and they never had much materially, but neither did the families around them. In fact, my wife told me if her family was poor, she didn't realize it, she didn't know it. She thought she was rich!

And then I hear the stories of her growing up, and I think she was. On one of our visits to her "old homeplace," she told me about those occasions when her grandfather would hitch up a mule to a plow and start turning up the garden with his four-year-old little granddaughter in tow - that's my honey. She said she loved to follow behind her granddad, and she'd walk barefoot in that newly plowed ground. And then she said, "You know, before granddad got to it, the ground was all hard, but after he plowed it I loved to feel that warm, moist soil between my toes." Well it wasn't uncommon then to see this little dark-haired girl following a mule, a plow, and an old man through that newly plowed soil.

Well I'm Ron Hutchcraft, and I want to have A Word With You today about "Why You Don't Have to Be Afraid of the Unknown Ahead."

Which brings us to our word for today from the Word of God; it actually is one of the promises of Jesus that is one of my anchors. John 10:4. And I have depended on this one more times than I could tell you, "When He has brought out all His own, He goes on ahead of them, and His sheep follow Him because they know His voice." Jesus kind of says here, okay Ron, you sheep, Me shepherd, wherever I ask you to go I'm getting there ahead of you.

He goes ahead of them, kind of like granddad went ahead of my wife. He's getting it ready for you to walk on. You'll never be led anywhere by your Savior where He has not first gone ahead and prepared the way for you. Which means you can dare to go someplace, to risk some things you could otherwise never consider. You take risks for Jesus. You know why? Because you know He is plowing that ground ahead of you. Wow!

Look, maybe right now you're heading into this whole new season of your life, or you're moving into a new area or a new job or a new relationship, a challenge. It's possible the Lord is leading you to leave your comfort zone to do something for Him. He often asks us to do that. Or there could be ahead of you a conversation, or a confrontation, a responsibility that honestly you're not looking forward to. Listen to Jesus, He's saying, "I'm going there ahead of you. I'm going to get there ahead of you." See, that makes all the difference. Jesus is going ahead of you there; He's preparing the resources that you're going to need. He's preparing the hearts of those that you're going to be talking to. He's going to be preparing the people you'll need, the support you'll need. And He'll be taking care of any wolves that just might be there to threaten His sheep.

And if He's leading you to share Christ with someone - and He probably is - isn't it wonderful to know that He's going on ahead to get hearts ready to make a heart that otherwise might be hard - a soft heart. You could even pray for that, "Lord, please go on ahead of me before I go and talk to (fill in the name)," and that's why you can go with confidence, that's why you can go with boldness to share the difference that Jesus can make because the shepherd is getting there ahead of you.

Look, the ground ahead right now, well it might look pretty hard to you, but by the time you walk on it, He'll have it all opened up. Like that little girl in her grandfather's garden, there's someone out in front of you turning up the ground.