Ezekiel 48, Bible Reading and Daily Devotionals

Max Lucado Daily: Unpredictable Dependence

You have to wonder—if God’s most merciful act is His refusal to answer some of our prayers! We piously ask for His will and then pout if everything doesn’t go our way.

The problem is not that God doesn’t give us what we hope for. It’s that we do not know the right thing for which to hope. Hope isn’t what you expect—it’s what you would never dream. It’s a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see, not his grandson, but his son. It’s Moses standing at the promised land, not with Aaron or Miriam at his side, but with Elijah and the crucified Christ.

Hope is not a granted wish or a favor performed. It’s far greater than that.  It’s a zany, unpredictable dependence on a God who loves to surprise us out of our socks!

From God Came Near

Ezekiel 48

The Sanctuary of God at the Center

1  48 “These are the tribes:

“Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.

2  “Asher: one portion, bordering Dan from east to west.

3  “Naphtali: one portion, bordering Asher from east to west.

4  “Manasseh: one portion, bordering Naphtali from east to west.

5  “Ephraim: one portion, bordering Manasseh from east to west.

6  “Reuben: one portion, bordering Ephraim from east to west.

7  “Judah: one portion, bordering Reuben from east to west.

8–9  “Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.

10–12  “This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn’t get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.

13–14  “The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It’s the choice part of the land, to say nothing of being holy to God.

15–19  “What’s left of the ‘sacred square’—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.

20  “This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a ‘holy square,’ which includes the part set aside for the city.

21–22  “The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the ‘holy square,’ belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the ‘sacred square’ with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The ‘sacred square’ is flanked east and west by the prince’s land and bordered on the north and south by the territories of Judah and Ben-jamin, respectively.

23  “And then the rest of the tribes:

“Ben-jamin: one portion, stretching from the eastern to the western boundary.

24  “Simeon: one portion, bordering Ben-jamin from east to west.

25  “Issachar: one portion, bordering Simeon from east to west.

26  “Zebulun: one portion, bordering Issachar from east to west.

27  “Gad: one portion, bordering Zebulun from east to west.

28  “The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.

29  “This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions.” Decree of God, the Master.

30–31  “These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.

32  “On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Ben-jamin, the gate of Dan.

33  “On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.

34  “On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.

35  “The four sides of the city measure to a total of nearly six miles.

“From now on the name of the city will be Yahweh-Shammah:

“God-Is-There.”

Our Daily Bread reading and devotion

Sunday, October 06, 2024

Today's Scripture

Amos 7:10-17

Amaziah, priest at the shrine at Bethel, sent a message to Jeroboam, king of Israel:

“Amos is plotting to get rid of you; and he’s doing it as an insider, working from within Israel. His talk will destroy the country. He’s got to be silenced. Do you know what Amos is saying?

11  ‘Jeroboam will be killed.

Israel is headed for exile.’

12–13  Then Amaziah confronted Amos: “Seer, be on your way! Get out of here and go back to Judah where you came from! Hang out there. Do your preaching there. But no more preaching at Bethel! Don’t show your face here again. This is the king’s chapel. This is a royal shrine.”

14–15  But Amos stood up to Amaziah: “I never set up to be a preacher, never had plans to be a preacher. I raised cattle and I pruned trees. Then God took me off the farm and said, ‘Go preach to my people Israel.’

16–17  “So listen to God’s Word. You tell me, ‘Don’t preach to Israel. Don’t say anything against the family of Isaac.’ But here’s what God is telling you:

Your wife will become a whore in town.

Your children will get killed.

Your land will be auctioned off.

You will die homeless and friendless.

And Israel will be hauled off to exile, far from home.”

Insight

Amos (760-750 bc) and Hosea (760-722 bc) were two of the twelve minor prophets sent to minister to the Northern Kingdom of Israel during its final forty years. Denying that he’s a professional prophet, Amos says he’s merely “a shepherd” and “took care of sycamore-fig trees” (Amos 7:14). A citizen of the Southern Kingdom of Judah, Amos was sent as a missionary (vv. 12-13) to warn Israel of God’s judgment for her covenantal unfaithfulness (2:6-9:15). Amos is just a layman God used to deliver His message to His people. By: K. T. Sim

God Sees Us

The Lord took me from tending the flock and said to me, “Go, prophesy.” Amos 7:15

There are fourteen billion trees in the state of Michigan, most of them quite ordinary by most standards. Yet the state hosts an annual “Big Tree Hunt,” a contest to identify those trees that are oldest and biggest, trees that can be honored as a living landmark. The contest elevates ordinary trees to another level: inside any forest could be an award-winner, just waiting to be noticed.

Unlike most people, God always notices the ordinary. He cares about the what and whom that others overlook. God sent a common man named Amos to Israel during the reign of King Jeroboam. Amos exhorted his people to turn from evil and seek justice but was ostracized and told to be quiet. “Get out, you seer!” they said with scorn. “Go back to the land of Judah . . . and do your prophesying there” (Amos 7:12). Amos responded, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel’ ” (vv. 14-15).

God knew and noticed Amos when he was just a common shepherd, tending to flocks and trees. Hundreds of years later, Jesus noticed and called out the ordinary Nathanael (John 1:48) and Zacchaeus (Luke 19:4-5) near the fig and sycamore trees. No matter how obscure we feel, He sees us, loves us, and uses us for His purposes. By:  Karen Pimpo

Reflect & Pray

Why is it sometimes difficult to believe that God sees you as an individual? How does His awareness communicate His love?

Dear God, thank You for loving me, even when I feel overlooked.

My Utmost for His Highest, by Oswald Chambers

Sunday, October 06, 2024

A New Heredity

God . . . was pleased to reveal his Son in me. — Galatians 1:15–16

If Jesus Christ is going to regenerate me, what is the problem he is up against? I’ve inherited a sinful nature, a heredity I had no say in. I am not holy, nor am I likely to become holy. If all Jesus Christ can do is tell me to be holy, I’ll end in despair. But since Jesus Christ does more than tell, since he is a regenerator who can impart to me his own heredity—the heredity of holiness—I begin to see what he’s getting at when he tells me to be holy.

Redemption means that Jesus Christ can remake anyone by putting his own holy nature into them. The standards he sets for us are based on this new heredity; his teaching is directed at what he puts into me, not at what I was before I received him. The moral obligation on my part is to agree with God’s verdict on sin in the cross of Jesus Christ.

What the New Testament teaches about spiritual rebirth is that when people are struck by a sense of their need, God will begin to put the Holy Spirit into their spirit, not stopping until they have been fully remade—that is, “until Christ is formed” inside them (Galatians 4:19). The moral miracle of redemption is that God can instill in me a holiness that enables me to live a totally new life. But it isn’t until I reach the frontier of need and understand my limitations that Jesus says, “Blessed are you” (Matthew 5:11). God cannot put the holiness that was in Jesus Christ into someone who is still convinced of their own morality. I have to be consciously in need of him to receive his heredity.

Just as the disposition of sin entered humanity through one man,

so the Holy Spirit entered humanity by one man. Redemption means

that I can be delivered from the heredity of sin and receive the spotless

heredity of the Holy Spirit through Jesus Christ.

Isaiah 26-27; Philippians 2

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R

Ezekiel 47 , Bible Reading and Daily Devotionals

Max Lucado Daily: God is!

Look around you! Rather than shocking the globe with an occasional demonstration of deity, God has opted to display his power daily. Proverbially. Pounding waves.  Prism-cast colors. Birth, death, life.  We’re surrounded by miracles. God is throwing testimonies at us like fireworks, each one exploding, “God is!  God is!”

The Psalmist marveled at such holy handiwork. “Where can I go from your Spirit?” he questioned with delight. “Where can I go from your presence? (Psalm 139:7).

We wonder, with so many miraculous testimonies around us, how we could escape God.  But somehow we do. We live in an art gallery of divine creativity, and yet are content to gaze only at the carpet.

The next time you hear a baby laugh, take note as His Majesty whispers ever so gently, “I’m here!”

 From God Came Near/page 84/85

Ezekiel 47

Trees on Both Sides of the River

1–2  47 Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple.

3–5  He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.

6–7  He said, “Son of man, have you had a good look?”

Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.

8–10  He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En-gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.

11  “The swamps and marshes won’t become fresh. They’ll stay salty.

12  “But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.”

Divide Up This Land

13–14  A Message from God, the Master: “These are the boundaries by which you are to divide up the inheritance of the land for the twelve tribes of Israel, with Joseph getting two parcels. It is to be divided up equally. I swore in a solemn oath to give it to your ancestors, swore that this land would be your inheritance.

15–17  “These are the boundaries of the land:

“The northern boundary runs from the Great Mediterranean Sea along the Hethlon road to where you turn off to the entrance of Hamath, Zedad, Berothah, and Sibraim, which lies between the territory of Damascus and the territory of Hamath, and on to Hazor-hatticon on the border of Hauran. The boundary runs from the Sea to Hazor-enon, with the territories of Damascus and Hamath to the north. That is the northern boundary.

18  “The eastern boundary runs between Damascus and Hauran, down along the Jordan between Gilead and the land of Israel to the Eastern Sea as far as Tamar. This is the eastern boundary.

19  “The southern boundary runs west from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt, and out to the Great Mediterranean Sea. This is the southern boundary.

20  “The western boundary is formed by the Great Mediterranean Sea north to where the road turns east toward the entrance to Hamath. This is the western boundary.

21–23  “Divide up this land among the twelve tribes of Israel. Divide it up as your inheritance, and include in it the resident aliens who have made themselves at home among you and now have children. Treat them as if they were born there, just like yourselves. They also get an inheritance among the tribes of Israel. In whatever tribe the resident alien lives, there he gets his inheritance. Decree of God, the Master.”

Our Daily Bread reading and devotion

Saturday, October 05, 2024

Today's Scripture

Psalm 107:1-9

 Oh, thank God—he’s so good!

His love never runs out.

All of you set free by God, tell the world!

Tell how he freed you from oppression,

Then rounded you up from all over the place,

from the four winds, from the seven seas.

4–9  Some of you wandered for years in the desert,

looking but not finding a good place to live,

Half-starved and parched with thirst,

staggering and stumbling, on the brink of exhaustion.

Then, in your desperate condition, you called out to God.

He got you out in the nick of time;

He put your feet on a wonderful road

that took you straight to a good place to live.

So thank God for his marvelous love,

for his miracle mercy to the children he loves.

He poured great draughts of water down parched throats;

the starved and hungry got plenty to eat.

Insight

The Psalms are divided into five “books,” or sections. Psalm 107 is the first song in the fifth of those books. Verse 3 provides a clue as to when it was written—likely after the Jewish people had been exiled from their homeland. It refers to them as “those he gathered from the lands, from east and west, from north and south,” an indication that they’d been scattered among the nations. The psalm recounts Israel’s checkered past as it praises God for His frequent deliverance. Repeatedly they forgot God, which led to dire circumstances. Four times we hear the refrain, “Then they cried (out) to the Lord in their trouble,” and four times we read that He delivered “them from (out of) their distress” (vv. 6, 13, 19, 28). The psalm concludes, “Let the one who is wise heed these things and ponder the loving deeds of the Lord” (v. 43). 

Discover how to get the most out of the book of Psalms. By: Tim Gustafson

God Uses Our Stories

Let the redeemed of the Lord tell their story. Psalm 107:2

I opened the memory box and pulled out a small, silver lapel pin, the exact size and shape of a ten-week unborn baby’s feet. Caressing the ten tiny toes, I remembered the loss of my first pregnancy and those who said I was “lucky” I wasn’t “that far along.” I grieved, knowing that my baby’s feet were as real as the heart that once beat inside my womb. I thanked God for freeing me from depression and using my story to comfort others who were grieving after losing a child. More than two decades after my miscarriage, my husband and I named the child we lost Kai, which in some languages means “rejoice.” Though I still ache from my loss, I thank God for healing my heart and using my story to help others.

The writer of Psalm 107 rejoiced in God’s established character and sang: “Give thanks to the Lord, for he is good; his love endures forever” (v. 1). He urged “the redeemed of the Lord” to “tell their story” (v. 2), to “give thanks to the Lord for his unfailing love and his wonderful deeds for mankind” (v. 8). He offered hope with a promise that God alone “satisfies the thirsty and fills the hungry with good things” (v. 9).

No one can escape grief or affliction, even those who’ve been redeemed through Christ’s sacrifice on the cross. We can, however, experience God’s mercy as He uses our stories to point others to His redeeming love.

By:  Xochitl Dixon

Reflect & Pray

How has God healed your heartbreaks? How has He used someone else’s story to comfort you?

Dear Jesus, thank You for healing me and using my story to point others to Your redeeming love.

My Utmost for His Highest, by Oswald Chambers

Saturday, October 05, 2024

The Disposition of Sin

Sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned. — Romans 5:12

The Bible doesn’t say that God punished humanity for one man’s sin, but that the disposition of sin entered into humanity by one man. Then another man, Jesus Christ, took the sin of humankind upon himself and put it away (Hebrews 9:26)—an infinitely profounder revelation.

The disposition of sin isn’t immorality and wrongdoing; it’s the disposition of self-realization, the natural-born inclination that says, “I am my own god.” This disposition may show itself in immoral acts or in acts that appear moral, but underneath them all is a single claim—the claim to my right to myself. Our Lord faced people with all the forces of evil inside them, and he faced people who were clean-living and moral and upright. But he never paid attention to moral achievements or to moral failings. He looked for something we do not see: the disposition beneath the act.

The disposition of sin is a thing I am born with and cannot touch. Only God can touch sin, and he touches it through redemption. In the cross of Jesus Christ, God redeemed the whole of humanity from the possibility of damnation through the heredity of sin. Being born with this heredity doesn’t condemn me. But if, when I realize that Jesus Christ came to deliver me from this disposition, I refuse to let him do so, from that moment I begin to get the seal of damnation. “This is the verdict”—the moment of judgment—“Light has come into the world, but people loved darkness instead of light” (John 3:19).

Isaiah 23-25; Philippians 1

WISDOM FROM OSWALD

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. 

The Psychology of Redemption, 1066 L

1 John 2, Bible Reading and Daily Devotionals

Max Lucado Daily: ETERNAL GLORY - October 4, 2024

Certain chapters in this life seem so unnecessary. Suffering. Loneliness. Disease. Holocausts. Martyrdom. Hurricanes, earthquakes, monsoons. If we assume this world exists just for pre-grave happiness, these atrocities disqualify it from doing so. But what if this earth is the womb? Might these challenges, severe as they may be, serve to prepare us, to equip us for the world to come?

The apostle Paul would think so. He wrote in 2 Corinthians 4:17, “These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.” Eternal glory? I’d like a large cup of that, wouldn’t you? Go ahead and request it. The barista is brewing that cup for you. And everything in this life is preparing you for the next.       

Fearless: Imagine Your Life Without Fear

1 John 2

I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

The Only Way to Know We’re in Him

2–3  Here’s how we can be sure that we know God in the right way: Keep his commandments.

4–6  If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.

7–8  My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness on its way out and the True Light already blazing!

9–11  Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.

Loving the World

12–13  I remind you, my dear children: Your sins are forgiven in Jesus’ name. You veterans were in on the ground floor, and know the One who started all this; you newcomers have won a big victory over the Evil One.

13–14  And a second reminder, dear children: You know the Father from personal experience. You veterans know the One who started it all; and you newcomers—such vitality and strength! God’s word is so steady in you. Your fellowship with God enables you to gain a victory over the Evil One.

15–17  Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity.

Antichrists Everywhere You Look

18  Children, time is just about up. You heard that Antichrist is coming. Well, they’re all over the place, antichrists everywhere you look. That’s how we know that we’re close to the end.

19  They left us, but they were never really with us. If they had been, they would have stuck it out with us, loyal to the end. In leaving, they showed their true colors, showed they never did belong.

20–21  But you belong. The Holy One anointed you, and you all know it. I haven’t been writing this to tell you something you don’t know, but to confirm the truth you do know, and to remind you that the truth doesn’t breed lies.

22–23  So who is lying here? It’s the person who denies that Jesus is the Divine Christ, that’s who. This is what makes an antichrist: denying the Father, denying the Son. No one who denies the Son has any part with the Father, but affirming the Son is an embrace of the Father as well.

24–25  Stay with what you heard from the beginning, the original message. Let it sink into your life. If what you heard from the beginning lives deeply in you, you will live deeply in both Son and Father. This is exactly what Christ promised: eternal life, real life!

26–27  I’ve written to warn you about those who are trying to deceive you. But they’re no match for what is embedded deeply within you—Christ’s anointing, no less! You don’t need any of their so-called teaching. Christ’s anointing teaches you the truth on everything you need to know about yourself and him, uncontaminated by a single lie. Live deeply in what you were taught.

Live Deeply in Christ

28  And now, children, stay with Christ. Live deeply in Christ. Then we’ll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives.

29  Once you’re convinced that he is right and righteous, you’ll recognize that all who practice righteousness are God’s true children.

Our Daily Bread reading and devotion

Friday, October 04, 2024

Today's Scripture

1 Peter 2:21-25

This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

He never did one thing wrong,

Not once said anything amiss.

They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.

Insight

Writing to believers in Jesus suffering persecution and unjust treatment in a hostile and unbelieving world, Peter encouraged them to live godly and exemplary lives (1 Peter 2:12). He instructed them to submit to governments, respect everyone—including the king and even cruel masters—love fellow believers, reverently fear God, persevere in doing good, and patiently endure unfair treatment, which pleases God (vv. 13-20). They were to follow Christ’s example in enduring such suffering and unjust treatments (v. 21). His unjust suffering is at the heart of God’s salvation plan of substitutionary (or vicarious) atonement. The sinless Savior “ ‘himself bore our sins’ in his body on the cross” (v. 24), “the righteous for the unrighteous, to bring [us] to God” (3:18). Jesus’ suffering served God’s purpose. We’re like sheep who’ve lost our way but because of His suffering, we “have returned to the Shepherd and Overseer of [our] souls” (2:25). By: K. T. Sim

A Christlike Response

When they hurled their insults at [Jesus], he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 1 Peter 2:23

George was working on a construction job in the heat of the Carolina summer sun when someone living nearby walked into the yard where he was working. Clearly angry, the neighbor began to curse and criticize everything about the project and how it was being done. George received the verbal blows without response until the angry neighbor stopped yelling. Then he gently responded, “You’ve had a really hard day, haven’t you?” Suddenly, the angry neighbor’s face softened, his head dipped, and he said, “I’m sorry for the way I spoke to you.” George’s kindness had defused the neighbor’s wrath.  

There are times when we want to strike back. To give abuse for abuse and insult for insult. What George modeled instead was a kindness seen most perfectly in the way Jesus bore the consequences of our sins: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23). 

All of us will face moments when we’re misunderstood, misrepresented, or attacked. We may want to respond in kind, but the heart of Jesus calls us to be kind, to pursue peace and display understanding. As He enables us today, perhaps God could use us to bless someone enduring a hard day. By:  Bill Crowder

Reflect & Pray

What makes it so easy to strike back at others for their unkind words? How can you be more intentional about showing kindness to those who are unkind to you?

Caring Father, please help me to find in You the strength, grace, and wisdom to display the heart of Jesus.

My Utmost for His Highest, by Oswald Chambers

Friday, October 04, 2024

Put to the Test

. . . called to be his holy people. — 1 Corinthians 1:2

Thank God for the sight of all you haven’t yet become. God has called you to be one of his holy people, you’ve had the vision of what he wants, but you aren’t there yet by any means.

God calls his children to the mountaintop and gives them a vision. Then he sends them down into the valley of everyday life, the valley where the vision will be put to the test. It’s in the valley that most of us turn back, because it’s there that we must prove whether or not we’ll be the chosen ones. We aren’t quite prepared for the blows that must come if we’re going to be turned into the shape of the vision. Are we willing to be hammered into shape by God’s hand? The hammering always comes in commonplace ways, through the circumstances and people we encounter in our daily lives.

There are times when we know God’s purpose for us, times when he’s given us a vision and we see it clearly. Whether this vision will be turned into actual character depends on us, not on God. If we prefer to bask in the memory of the vision, we’ll be of no use in the ordinary stuff of human life. We have to learn to live in reliance on what we saw in the vision—not in ecstasies and conscious contemplation of God, but living our ordinary lives in light of the vision. We must do this until the vision becomes a reality. Every bit of the training God is putting us through is leading us to this goal. Learn to thank God for making his demands known.

The little “I am” always sulks when God says, “Do.” Let your little “I am” be shriveled up in the face of the great “I am who I am” (Exodus 3:14). God must dominate our lives. Isn’t it startling to realize that he knows where we live? That he knows the burrows we crawl into? He’ll hunt us up like a lightning flash. No human being knows human beings as God does.

Isaiah 20-22; Ephesians 6

WISDOM FROM OSWALD

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed

A Word with You, by Ron Hutchcraft

Friday, October 04, 2024

Guarding Your Heart - #9845

The area around New York City is dotted with some scenic, protected bodies of water. They are reservoirs that supply the water for the millions of people that are in that area. Now, having lived in the New York City area for a number of years, we often took a weekend drive as a family and, well, we enjoyed looking at them. They're very, very scenic. You know?

But maybe I've seen too many articles and news reports on terrorism, but I got to thinking one day what a target those reservoirs might be. I mean, if a terrorist or some mentally deranged person wanted to destroy a lot of people, I figure all he would have to do is poison the water from which we all drink. Actually a strategy like that is already in the works.

I'm Ron Hutchcraft and I want to have A Word With You today about "Guarding Your Heart."

Now, our word for today from the Word of God comes from Proverbs 4, and I'm going to read verse 23. It starts this way, "Above all else..." Okay, that's like God clearing His throat. I mean, this is important! When God says, "This is above everything else" pay attention! "Above all else guard your heart." That's the "above all else" - guard your heart. "For it is," the Bible says, "the wellspring (or maybe we could say reservoir) of life." See, God's saying, "I want you to protect what you let into your thoughts and into your heart, because today's thoughts produce tomorrow's actions.

Now, how could the devil plant his ideas in your mind so he could gradually darken your view of love, your view of marriage, your view of the future? How could he put his ideas in there about sex, about the value of human life, and just kind of a slowly growing darkness? How could he do that? Well, obviously he's not going to walk right up to you and say, "Hi, I'm the devil and I'd like to plant a few of my ideas in your brain." He's a little more subtle than that and we're a little smarter than that.

No, he's going to do it the same way that a terrorist might get his poison into your body: poison the source; poison the water from which we all drink. Well, mentally, what's the water we all drink from? Well, television, movies, what we read, our music, what we watch on the Internet, magazines. The problem is this: Many believers, who would never drink the devil's poisonous ideas directly, routinely allow those ideas to sneak in through their entertainment, music, or website, or movies, or their videos.

See, the devil's cleverly disguised and attractively packaged ideas that are woven all through our media. For example, if you watch enough couples involved in premarital or extramarital sex, it starts to feel slightly more normal, a little more acceptable. You're not even aware your guard's coming down because you didn't guard your heart. You let it sneak in, "Hey, that was just entertainment, right, sown in the words of a song, or sown in something portrayed on a TV show, or a movie.

But it is still the outright breaking of God's moral law. Let's go back to Proverbs 4:23, "Guard your heart." Just say those words with me, "Guard your heart." That means I shouldn't be, I can't be watching or listening to a portrayal of something God is against. Stand back and maybe you'll see how you have kind of dozed off mentally and spiritually. The guard went to sleep! The guard needs to wake up and say, "Hey, no! You can't come into this mind; you can't come into this heart."

Put a guard in front of the reservoir. There's a lot of poison in the mental water around us. Why do we drink it so freely?

Ezekiel 46, Bible Reading and Daily Devotionals

Max Lucado Daily: EVERY PERSON MATTERS TO GOD - October 3, 2024

Life is so much easier if we can just put labels on people. Pigeonholing permits us to wash our hands and leave. “Oh I know him—he’s an alcoholic.” “She’s a liberal Democrat.” “He’s divorced.” Categorizing others creates distance and gives us a convenient exit strategy for avoiding involvement.

But Jesus took an entirely different approach. He was all about including people. Jesus touched lepers and loved foreigners. His Facebook page included the likes of Matthew the IRS agent and some floozy he met at Simon’s house. You see, Jesus set aside the privileges of deity. He took on the status of a slave. He became a human.

Jesus sends this message: No playground displays of superiority. Don’t call any person common. Don’t call any person unfit. Every person matters to God!

Fearless: Imagine Your Life Without Fear

Ezekiel 46

 “ ‘Message from God, the Master: The gate of the inside courtyard on the east is to be shut on the six working days, but open on the Sabbath. It is also to be open on the New Moon. The prince will enter through the entrance area of the gate complex and stand at the gateposts as the priests present his burnt offerings and peace offerings while he worships there on the porch. He will then leave, but the gate won’t be shut until evening. On Sabbaths and New Moons, the people are to worship before God at the outside entrance to that gate complex.

4–5  “ ‘The prince supplies for God the burnt offering for the Sabbath—six unblemished lambs and an unblemished ram. The grain offering to go with the ram is about five and a half gallons plus a gallon of oil, and a handful of grain for each lamb.

6–7  “ ‘At the New Moon he is to supply a bull calf, six lambs, and a ram, all without blemish. He will also supply five and a half gallons of grain offering and a gallon of oil for both ram and bull, and a handful of grain offering for each lamb.

8  “ ‘When the prince enters, he will go through the entrance vestibule of the gate complex and leave the same way.

9–10  “ ‘But when the people of the land come to worship God at the commanded feasts, those who enter through the north gate will exit from the south gate, and those who enter though the south gate will exit from the north gate. You don’t exit the gate through which you enter, but through the opposite gate. The prince is to be there, mingling with them, going in and out with them.

11  “ ‘At the festivals and the commanded feasts, the appropriate grain offering is five and a half gallons, with a gallon of oil for the bull and ram and a handful of grain for each lamb.

12  “ ‘When the prince brings a freewill offering to God, whether a burnt offering or a peace offering, the east gate is to be opened for him. He offers his burnt or peace offering the same as he does on the Sabbath. Then he leaves, and after he is out, the gate is shut.

13–15  “ ‘Every morning you are to bring a yearling lamb unblemished for a burnt offering to God. Also, every morning bring a grain offering of about a gallon of grain with a quart or so of oil to moisten it. Presenting this grain offering to God is standard procedure. The lamb, the grain offering, and the oil for the burnt offering are a regular daily ritual.

16–18  “ ‘A Message from God, the Master: If the prince deeds a gift from his inheritance to one of his sons, it stays in the family. But if he deeds a gift from his inheritance to a servant, the servant keeps it only until the year of liberation (the Jubilee year). After that, it comes back to the prince. His inheritance is only for his sons. It stays in the family. The prince must not take the inheritance from any of the people, dispossessing them of their land. He can give his sons only what he himself owns. None of my people are to be run off their land.’ ”

19–20  Then the man brought me through the north gate into the holy chambers assigned to the priests and showed me a back room to the west. He said, “This is the kitchen where the priests will cook the guilt offering and sin offering and bake the grain offering so that they won’t have to do it in the outside courtyard and endanger the unprepared people out there with The Holy.”

21–23  He proceeded to take me to the outside courtyard and around to each of its four corners. In each corner I observed another court. In each of the four corners of the outside courtyard were smaller courts sixty by forty-five feet, each the same size. On the inside walls of the courts was a stone shelf, and beneath the shelves, hearths for cooking.

24  He said, “These are the kitchens where those who serve in the Temple will cook the sacrifices of the people.”

Our Daily Bread reading and devotion

Thursday, October 03, 2024

Today's Scripture

Numbers 13:27-14:9

Then they told the story of their trip:

27–29  “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”

30  Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”

31–33  But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”

1–3  14 The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”

4  Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”

5  Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.

6–9  Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”

Insight

The word picture used to describe the land promised to God’s covenant people is one that “[flows] with milk and honey” (Numbers 13:27; 14:8). This attention-grabbing phrase that depicts richness and abundance first appears in Exodus 3:8, where it describes the land God has allotted to His people: “a good and spacious land, a land flowing with milk and honey.” The word flowing is as significant to the phase as the other words. The same Hebrew word (zuv) is translated “gushed out” in Psalm 78:20 and 105:41. Such visual images of what God has promised helps to strengthen our faith. By: Arthur Jackson

Saying Yes by Faith

The Lord is with us. Numbers 14:9

When asked if I’d accept a new responsibility at work, I wanted to say no. I thought of the challenges and felt inadequate to handle them. But as I prayed and sought guidance from the Bible and other believers, I realized God was calling me to say yes. Through the Scriptures, I was also reassured of His help. So, I accepted the task, but still with some dread.

I see myself in the Israelites and the ten spies who recoiled from occupying Canaan (Numbers 13:27-29, 31-33; 14:1-4). They too saw the difficulties, wondering how they could defeat the powerful people in the land and subdue their fortified cities. “We seemed like grasshoppers,” the spies said (13:33), and the Israelites grumbled, “Why is the Lord bringing us to this land only to let us fall by the sword?” (14:3).

Only Caleb and Joshua remembered that God had already promised He’d give Canaan to His people (Genesis 17:8; Numbers 13:2). They drew confidence from His promise, seeing the difficulties ahead in the light of God’s presence and help. They’d face the difficulties with His power, protection, and resources, not their own (Numbers 14:6-9).       

The task God gave me wasn’t easy—but He helped me through it. While we won’t always be spared difficulties in His assignments, we can—like Caleb and Joshua—face them knowing, “The Lord is with us” (v. 9). By:  Karen Huang

Reflect & Pray

When have you felt inadequate to do a task you knew God was asking you to do? How do Caleb and Joshua’s examples help?

Dear God, please help me to follow You wholeheartedly.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 03, 2024

The Sphere of Service

He replied, “This kind can come out only by prayer.” — Mark 9:29

After the disciples had tried and failed to cast out an impure spirit, they went to Jesus in confusion, asking, “Why couldn’t we drive it out?” (Mark 9:28). Jesus replied that it was only through prayer—only through concentration and more concentration on him, only through a personal relationship with him—that such a spirit could be driven out. The disciples had tried to do God’s work by drawing on their own ideas rather than by concentrating on God’s power.

If you approach things as the disciples did, you will remain as powerless as they were. You may be eager to work for God, but if you work for him without knowing him, you’ll end up working against him. Sometimes you are faced with a difficult situation and you pray about it, yet nothing happens—not on the outside. But if you are concentrating on Jesus, if you have a personal relationship with him, you know that emancipation will be given. The focus of your service must be to make sure that there is nothing between Jesus and yourself. If there is, you can only overcome it by facing it and going straight through it into his presence, not by ignoring it in irritation. Face the issue with the Lord, and eventually that very thing, along with everything that’s happened in connection with it, will glorify him.

The one purpose for which we are in this world is concentration on God. Get the noisy cries of religion out of your ears, the cries that say, “Do this and don’t do that.” Never! Jesus says, “Be this and that, and I will do through you.”

Isaiah 17-19; Ephesians 5:17-33

WISDOM FROM OSWALD

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption, 565 R

A Word with You, by Ron Hutchcraft

Thursday, October 03, 2024

How Much God Thinks You're Worth - #9844

It's always moving when it comes to Memorial Day and you have all these families of veterans and people who were lost in a war or a battle and all these very poignant stories on television and in the news. You know, Memorial Day and days like it, they're different when you're a veteran or the loved one of someone who died for America's freedom. Because every day is Memorial Day. Because freedom's price for you has a name, a face, an empty chair at the table.

During the Memorial Day observances one Memorial Day, I heard some veterans and some families asking a haunting question. It's embodied in a statement that came from one combat veteran, a former Navy Seal, and a current TV commentator. It really touched me. He said: "It's important for veterans who fought to believe the sacrifice was worth it." The question especially arises when the ground that people bled and died to take is then later lost to the enemy.

"Was the sacrifice worth it?" Whatever the battle, whatever the war, that's what the warrior wants to know.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Much God Thinks You're Worth."

As I sat in church recently, a sobering thought hit me. It's one I haven't been able to shake. Does Jesus look at me and ask that question, "Was the sacrifice worth it?"

He didn't risk His life. He gave His life. He came here knowing that He alone could pay the price for the sin of the world - for my sin. "The righteous for the unrighteous." That's the way the Bible says it. Nothing could break His heart more than to see the ground He died to liberate in our lives being lost to the enemy. Like us continuing to hang onto the junk that He bled to deliver us from.

In our word for today from the Word of God in 1 Peter 2:24 it says, "He personally carried our sins in His own body on the cross, so that we can be dead to sin and live for what is right." Does He ever say to us, "Do you know I died so you wouldn't have to do that thing that you're doing now"?

Sin is so much more than breaking rules. It's really about breaking Jesus' heart. Like when His blood-bought child fills their heart with pornographic fantasies. Or uses their body - the "temple of the Holy Spirit," the Bible calls it, for the very sexual sins He died for. "You are not your own," the Bible says, "you were bought at a price. Therefore honor God with your body" (1 Corinthians 6:19-20).

It's got to wound Him again when we wound others that He died for with our runaway mouth. Or we just keep lying. Or we abandon our marriage vows. Or succumb to pride, bitterness, unforgiveness, or so many other dark impulses unworthy of His life's sacrifice. The Bible says, "Conduct yourselves in a manner worthy of the Good News about Christ" (Philippians 1:27).

I guess the most hurtful way we can dishonor the blood-sacrifice of Jesus is to think that there's some other way we can get rid of our sin or get into heaven. Like being good, or being religious. Listen, if there was any other way my spiritual death penalty could have been paid, Jesus would never have endured the agony of the cross. Why would He do that if there was another way?

Our faith in anything else to make our peace with God says, "Jesus, what You did on the cross was not enough. I'm going to do something." To honor the unspeakable blood sacrifice of God's only Son is to abandon any other hope but Him. And then to drop the junk that killed Him. Have you ever done that?

Have you ever had your Jesus moment when you've put the life He died for, paid for with His blood, in His hands? If you've never done that, maybe He's talking to you today about this being your day. If you want to do that, tell Him, "Jesus, I'm yours." And please, go to our website and let me meet you there and help you know how to begin this relationship. It's ANewStory.com.

He looks at me. He looks at you, and then He looks at the nail prints in His hands and perhaps He asks: "Was the sacrifice worth it?"

Ezekiel 45, Bible Reading and Daily Devotionals

Max Lucado Daily: FROM POVERTY TO PRIDE - October 2, 2024

There’s a predictable progression from poverty to pride. The poor man prays and works; God hears and blesses. The humble man becomes rich and forgets God. The faithful, poor man becomes the proud, rich man. As God said through Hosea, “When I fed them, they were satisfied; when they were satisfied, they became proud; then they forgot me” (Hosea 13:6 NIV).

How can a person survive prosperity? Scripture says do not be haughty. Do not think for a moment that you had anything to do with your accumulation. Scripture also makes clear that your stocks, cash, and 401(k) are not yours. 1 Timothy 6:17 warns us to not put our “trust in uncertain riches.” Money is an untrustworthy foundation. Have you noticed that the word miser is just one letter short of the word misery?

Fearless: Imagine Your Life Without Fear

Ezekiel 45

Sacred Space for God

1–4  45 “When you divide up the inheritance of the land, you must set aside part of the land as sacred space for God: approximately seven miles long by six miles wide, all of it holy ground. Within this rectangle, reserve a seven-hundred-fifty-foot square for the Sanctuary with a seventy-five-foot buffer zone surrounding it. Mark off within the sacred reserve a section seven miles long by three miles wide. The Sanctuary with its Holy of Holies will be placed there. This is where the priests will live, those who lead worship in the Sanctuary and serve God there. Their houses will be there along with The Holy Place.

5  “To the north of the sacred reserve, an area roughly seven miles long and two and a quarter miles wide will be set aside as land for the villages of the Levites who administer the affairs of worship in the Sanctuary.

6  “To the south of the sacred reserve, measure off a section seven miles long and about a mile and a half wide for the city itself, an area held in common by the whole family of Israel.

7–8  “The prince gets the land abutting the seven-mile east and west borders of the central sacred square, extending eastward toward the Jordan and westward toward the Mediterranean. This is the prince’s possession in Israel. My princes will no longer bully my people, running roughshod over them. They’ll respect the land as it has been allotted to the tribes.

9–12  “This is the Message of God, the Master: ‘I’ve put up with you long enough, princes of Israel! Quit bullying and taking advantage of my people. Do what’s just and right for a change. Use honest scales—honest weights and honest measures. Every pound must have sixteen ounces. Every gallon must measure four quarts. The ounce is the basic measure for both. And your coins must be honest—no wooden nickels!

Everyone in the Land Must Contribute

13–15  “ ‘These are the prescribed offerings you are to supply: one-sixtieth part of your wheat, one-sixtieth part of your barley, one-hundredth part of your oil, one sheep out of every two hundred from the lush pastures of Israel. These will be used for the grain offerings, burnt offerings, and peace offerings for making the atonement sacrifices for the people. Decree of God, the Master.

16–17  “ ‘Everyone in the land must contribute to these special offerings that the prince in Israel will administer. It’s the prince’s job to provide the burnt offerings, grain offerings, and drink offerings at the Holy Festivals, the New Moons, and the Sabbaths—all the commanded feasts among the people of Israel. Sin offerings, grain offerings, burnt offerings, and peace offerings for making atonement for the people of Israel are his responsibility.

18–20  “ ‘This is the Message from God, the Master: On the first day of the first month, take an unblemished bull calf and purify the Sanctuary. The priest is to take blood from the sin offerings and rub it on the doorposts of the Temple, on the four corners of the ledge of the altar, and on the gate entrance to the inside courtyard. Repeat this ritual on the seventh day of the month for anyone who sins without knowing it. In this way you make atonement for the Temple.

21  “ ‘On the fourteenth day of the first month, you will observe the Passover, a feast of seven days. During the feast you will eat bread made without yeast.

22–23  “ ‘On Passover, the prince supplies a bull as a sin offering for himself and all the people of the country. Each day for each of the seven days of the feast, he will supply seven bulls and seven rams unblemished as a burnt offering to God, and also each day a male goat.

24  “ ‘He will supply about five and a half gallons of grain offering and a gallon of oil for each bull and each ram.

25  “ ‘On the fifteenth day of the seventh month, and on each of the seven days of the feast, he is to supply the same materials for sin offerings, burnt offerings, grain offerings, and oil.’ ”

Our Daily Bread reading and devotion

Wednesday, October 02, 2024

Today's Scripture

Galatians 5:13-26

  It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?

16–18  My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?

19–21  It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.

This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.

22–23  But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

23–24  Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.

25–26  Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.

Insight

In Galatians, Paul warned against the teaching that gentile believers in Jesus needed to obey the law revealed to Moses. This was one of the most contentious issues in early communities of believers; it was difficult for many to fathom gentile believers not being required to adhere to the requirements of the law as inspired by God (such as circumcision; see Galatians 5:6). But Paul argued that the law had a temporary teaching role in God’s plan (3:23-25). It had no power to overcome sin. Christ frees and empowers believers to be “led by the Spirit” (5:18) in a life of love (vv. 22-25). By: Monica La Rose

Christ’s Character

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Galatians 5:22-23

Following a challenging tour in Afghanistan, Scott, a sergeant in the British Army, fell apart. He remembered: “I was in a dark place.” But when he “discovered Jesus and began following Him,” his life changed radically. Now he seeks to share the love of Christ with others, especially veterans with whom he competes in the Invictus Games, an international event for wounded and injured members and veterans of the armed forces.

For Scott, reading the Bible, praying, and listening to worship music grounds him before going to the Games. God then helps him “to reflect the character of Jesus and show kindness, gentleness, and grace” to the fellow veterans competing there.

Scott names here some of the fruit of the Spirit that the apostle Paul wrote about to the believers in Galatia. They struggled under the influence of false teachers, so Paul sought to encourage them to stay true to God and His grace, being “led by the Spirit” (Galatians 5:18). By doing so, they would then produce the Spirit’s fruit—“love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22-23).

With God’s Spirit living within us, we too will burst forth with the Spirit’s goodness and love. We too will show gentleness and kindness to those who surround us. By:  Amy Boucher Pye

Reflect & Pray

How can God help you to cultivate the fruit of the Spirit? What practices can help you to stay in tune with Him?

Life-giving God, thank You for Your Spirit. Please produce within me fruit for others to enjoy.

Learn how to cultivate the fruit of the Spirit.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 02, 2024

The Sphere of Humiliation

“If you can do anything, take pity on us and help us.” “‘If you can’?” said Jesus. “Everything is possible for one who believes.” — Mark 9:22

After every period of exaltation, we are brought down with a sudden rush into things as they are, where it is neither beautiful nor poetic nor thrilling. The height of the mountaintop is measured by the drudgery of the valley—but it’s in the valley that we have to live for the glory of God. When we are on the mountaintop, we see the glory of God, but we cannot live for it. Only in the depths of the valley, in the realm of humiliation, do we discover our true worth to God; only there is our faithfulness revealed.

Most of us can do all sorts of difficult things when we are filled with a sense of heroism. But this is only because of the natural selfishness of our hearts, our desire to be useful and adored. God wants us to relinquish the heroic frame of mind. He wants us to live in the valley according to our personal relationship to him.

“Jesus took Peter, James and John with him and led them up a high mountain. . . . And there appeared before them Elijah and Moses” (Mark 9:2, 4). After witnessing the vision of Elijah and Moses, Peter wanted to stay up on the mountain. But Jesus took him and the other disciples back down into the valley, the place where the meaning of the vision would be explained.

“‘If you can’? . . .” Look back at your own experience, and you will find that until you learned who Jesus was, you were skeptical of his power. When you were on the mountaintop, you could believe anything. But what about when you were up against facts in the valley? You may be able to give testimony about your miraculous spiritual experiences, but what about the thing that is humiliating you just now? The last time you were on the mountain with God, you saw that all power in heaven and earth belonged to Jesus. Will you see it now in the valley?

Isaiah 14-16; Ephesians 5:1-16

WISDOM FROM OSWALD

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. 

Disciples Indeed, 388 L

A Word with You, by Ron Hutchcraft

Wednesday, October 02, 2024

Helene, Heroes and Heaven - #9843

It may turn out to be one of the deadliest, most damaging storms we've ever had - Hurricane Helene. You've seen it all over the news, and it really has been hitting me in the heart because I have a lot of friends along that 500-mile path of destruction. Especially in western North Carolina. I've just watched the heartbreaking news on two different levels actually. First, obviously the layers of just physical tragedy. But my heart also sees a picture that vividly clarifies the most important spiritual issues of our times.

I'm Ron Hutchcraft and I want to have a word with you today about "Helene, Heroes and Heaven."

Well let me tell you what my heart has seen...

First, their world is suddenly very broken.

Bridges are gone, roads are gone, towns are gone, rivers have been totally rerouted, they have no power, many cases they can't communicate. They can't even find out how they're doing, they can't ask for help. You know that's also a picture of our lives and our world today. I mean look at the news - a world on fire today, brutally divided politics, it's dividing relationships, churches in some cases, and families. there's an epidemic of mental health issues. It just seems like so much is broken - and hope is hard to find. And our roads are even broken, we can't get to an answer.

Second, for many people, their only hope is a rescue from above. There's choppers today flying all over western North Carolina because there are people who can be only can be accessed, only rescued, only helped, with help from above.

Well, the Bible would say that's a picture of our spiritual condition. we're lost, we're spiritually endangered. We got a life without lasting love or meaning, and we're facing an unthinkable eternity. Because we're away from our God. Because we've run our lives instead of Him running them. But hope has a name - His name is Jesus and He's a rescuer.

Here's our Word for today from the Word of God from Galatians 1:4 - "The Lord Jesus Christ gave Himself for our sins to rescue us." Rescue us. You say, what about my religion? Religion is like the roads that are broken - they can't get us out of our spiritual predicament. Only the Rescuer from above can. And if He's come for you, man, grab Him while you can.

Thirdly, people are dropping everything because other peoples' lives are at stake. I mean you see it all over western North Carolina and other areas that have been hit. People know that when lives are at stake, you just drop everything else you've been working on, it's not that important right now.

Proverbs 24 commands us to "Rescue those are who being led away to death." That's every person we know who doesn't know our Jesus. It's all hands on deck. Nothing else really matters when people are dying. Only rescue matters. In our broken world, surrounded by broken lives, more than all our other agendas, more than all our distractions, it's rescue that matters!

Finally, people who've never thought of themselves as rescuers are saving lives.

I just heard today through a friend of a friend that a builder and his crew. Went down to western North Carolina to try to help people. In the process they cam across a house that had been totally buried in mud. It totally collapsed. They, with their bare hands dug through the mud and saved six lives. Pulled six people out who probably would have died otherwise. This guy's a builder, he didn't go there to rescue, but where there are dying people you know what you gotta do. You can't wait for the pros to get there. Every believer knows some lost person who needs rescuing. If you're there, you're responsible.

My friend, it's time to move past our fear, and past our excuses, past our distractions. And waiting for somebody else to do it. There's a spiritual disaster happening right in front of us. And the rescue mission is for all of us.

1 John 1, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GREAT GIVER - October 1, 2024

Scrooge didn’t create the world, God did. Giving characterizes God’s creation. Psalm 104 celebrates this lavish creation with twenty-three verses of blessings: the heavens and the earth, the water and streams and trees and birds and oil and bread. The Scripture says God is the source of “innumerable teeming things, living things both great and small…These all wait for him, that he may give them their food in due season” (Psalm 104:25, 27).

And he does. God is the great giver, the great provider, the fount of every blessing. Absolutely generous, utterly dependable. The resounding and recurring message of Scripture is clear: God owns it all, and God shares it all.

Fearless: Imagine Your Life Without Fear

1 John 1

From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.

3–4  We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!

Walk in the Light

5  This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

6–7  If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

8–10  If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

Our Daily Bread reading and devotion

Tuesday, October 01, 2024

Today's Scripture

Ephesians 6:10-18

A Fight to the Finish

10–12  And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.

13–18  Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.

Insight

In Ephesians 4-6, Paul exhorts believers in Jesus “to live a life worthy of [God’s calling]” (4:1) and not to live like unbelievers (v. 17) whose lives are characterized by “fruitless deeds of darkness” (5:11). Believers are to live a life filled with love as “children of light” (v. 8) because “the days are evil” (v. 16). Concluding his letter, Paul warns his readers of a dangerous, powerful enemy who seeks to destroy them. In combating Satan and his evil forces, believers can stand firm and be victorious if they remain “strong in the Lord and in his mighty power” (6:10). They will be strengthened by God when they “put on the full armor of God” (vv. 11, 13). Most of this armor is defensive, except for “the sword of the Spirit, which is the word of God” (v. 17). Christ used the Scriptures to defeat the devil (Matthew 4:1-11).  By: K. T. Sim

God’s Provided Protection

Put on the full armor of God, so that you can take your stand. Ephesians 6:11

My wife and I put hundreds of miles on our bikes each year, pedaling the trails around West Michigan. To enhance the experience, we have some accessories that we’ve attached to our bikes. Sue has a front light, a back light, an odometer, and a bike lock. My bike has a water-bottle holder. In reality, we could ride our route successfully every day and rack up all those miles without the extras. They’re helpful but optional.

In the book of Ephesians, the apostle Paul writes about another set of accessories—but these aren’t optional. He said we must “put on” these things to be successful in living out our faith in Jesus. Our lives aren’t easy rides. We’re in a battle in which we must “stand against the devil’s schemes” (6:11), so we must be well equipped.

Without the wisdom of Scripture, we can be swayed to accept error. Without Jesus helping us live out His “truth,” we’ll give in to lies (v. 14). Without the “gospel,” we’ll have no “peace” (v. 15). Without “faith” shielding us, we’ll succumb to doubt (v. 16). Our “salvation” and the Holy Spirit anchor us to live well for God (v. 17). This is our armor.

How vital that we travel the pathways of life protected from its real dangers. We do that when Christ equips us for the challenges along the way—when we “put on” the armor God provides. By:  Dave Branon

Reflect & Pray

What does it mean for you to “put on” God’s armor? What situations are you facing that require His armor the most?

Dear Father, thank You for reminding me in Scripture how I can stand against Satan’s attacks.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 01, 2024

The Sphere of Exaltation

After six days Jesus took Peter, James and John with him and led them up a high mountain. — Mark 9:2

We’ve all had times on the mountain, when we’ve seen from God’s viewpoint and have wanted to stay on high. But God will never allow this. The test of our spiritual life lies in our ability to keep the vision God gives on the mountain in our sights as we descend. If we only have the power to rise, something is wrong.

It’s a great thing to be up on the mountain with our Lord, but he only takes us up with him for one reason—so that we may go down again into the valley and lift up those around us. We aren’t built for the mountains and the dawns and the breathtaking views; they are for moments of inspiration, nothing else. We’re built for the valley, for the ordinary stuff of daily life. That is where we have to prove our mettle.

Spiritual selfishness always wants to get back to the mountaintop. When we are spiritually selfish, we are always claiming that of course we’d live like angels—if we could stay on high. We have to learn that moments of exaltation are exceptional. They have meaning in our life with God, but we have to make sure that spiritual selfishness doesn’t cause us to want them all the time.

We tend to think that everything that happens is meant to teach us something. A mountaintop experience isn’t meant to teach us anything; it’s meant to make us something new. God wants our experiences to develop our character.

When it comes to spiritual matters, there’s a great trap in asking, “What’s the point of this?” It isn’t for us to know the point. The moments on the mountaintop are rare, and they are meant for something in God’s own purpose.

Isaiah 11-13; Ephesians 4

WISDOM FROM OSWALD

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. 

Baffled to Fight Better, 51 L

A Word with You, by Ron Hutchcraft

Tuesday, October 01, 2024

Grace for Every Need - #9842

Honestly I dislike shopping for clothes. Looking for a suit would rank right up there with a root canal or something. As far as the pleasure factor is, I'd say. The problem is that they just don't have suits for guys who are shaped like me. Maybe there just aren't many guys who are shaped like me; maybe that's the problem.

See, if the coat looks good on me, then the pants don't. If the waist is a good fit, then they're baggy in the back. If it fits well in the back, then the waist is tight enough to affect my respiration. Now, there is a way to get a perfect fit - it's called custom tailoring, I can't afford that, so I guess I'm just going to have to stick to one size that's supposed to fit all bodies about that shape. There is a perfect fit that you need right now and so do I, and it's yours for free.

I'm Ron Hutchcraft and I want to have A Word With You today about "Grace for Every Need."

Our word for today from the Word of God, Deuteronomy 33:25 - six words full of encouragement. "Your strength will equal your days." That's just six words, but it says so much about the need, the crisis, the crunch, and the unanswered question that you may be facing right now. God promises strength that is custom tailored for what that day requires; no more strength than you'll need for that day, and no less strength than you'll need for that day.

It's the same kind of promise that He gave in 2 Corinthians 12:9 where He says, "My grace is sufficient for you." Sufficient grace - always grace enough. We've sung the hymn many times about God's amazing grace, and it is amazing. It reaches down, forgives every sin, and gives me a royal place in God's family. But His grace is the gift that keeps on giving.

Gary's company was on the edge of bankruptcy. I called him and I said, "How are you holding up with everything that you've built at risk?" He said, "You know what? God's peace is making it." I talked to some friends not long ago who lost a loved one in a tragic auto accident, and here was their report, "God's promises are holding us up. He is enough." Yeah, He is.

The wonderful truth in scripture is this, that God gives grace customized for every experience that He sends or He allows in your life. There is dying grace - you say, "I don't know how I would ever handle dying." Well, of course, you're not doing it now; you don't need it now. But haven't you seen people with dying grace? You get it when you need it.

There's suffering grace. For whatever suffering may be ahead, God will give you grace to meet that challenge. There's lonely grace for lonely times in your life. There's heartbreak grace. You don't have it now unless you need it, but at the time the heartbreak comes, the grace comes. There's waiting grace if you're having to wait for God to act in your life. You don't have it until you need it. When you need it, you've got it.

Maybe you fear your ability to handle some situation right now, but just when you need it, grace will fill your heart - grace that's designed just to fit that moment. Grace may come in the form of a person, or surprising inner strength, a Bible verse, an ability to release something you've held for so long, but the grace is there if you go get it. Boldly, the Bible says, go to the throne of grace and obtain it there.

God has measured the situation like a spiritual tailor, and He has fitted His grace exactly to your need - custom-tailored designer grace to cover you.

Ezekiel 44, Bible Reading and Daily Devotionals

Max Lucado Daily: VICTORY IS SECURE - September 30, 2024

Some years ago I attended a San Antonio Spurs basketball game. It was the final game of the regular season, and it was unique because it did not matter. The Spurs had already won their division. The game had no bearing on their standings.

The game intrigued this preacher. I saw a sermon illustration waiting to happen. Christians occupy the same spot that the Spurs did. According to the Bible, we’ve already won. According to prophecy, victory is secure. According to the message of grace and the death of Christ on the cross, no one can snatch us from our Father’s hand.

So how do we behave in the meantime? Well the Spurs were a good example. They were relaxed, confident, and happy, and they won the game. In these last days show up, play hard, and be happy. After all, the victory is secure.

What Happens Next

Ezekiel 44

Sanctuary Rules

1  44 Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut.

2–3  God spoke to me: “This gate is shut and it’s to stay shut. No one is to go through it because God, the God of Israel, has gone through it. It stays shut. Only the prince, because he’s the prince, may sit there to eat in the presence of God. He is to enter the gate complex through the porch and leave by the same way.”

4  The man led me through the north gate to the front of the Temple. I looked, and—oh!—the bright Glory of God filling the Temple of God! I fell on my face in worship.

5  God said to me, “Son of man, get a grip on yourself. Use your eyes, use your ears, pay careful attention to everything I tell you about the ordinances of this Temple of God, the way all the laws work, instructions regarding it and all the entrances and exits of the Sanctuary.

6–9  “Tell this bunch of rebels, this family Israel, ‘Message of God, the Master: No more of these vile obscenities, Israel, dragging irreverent and unrepentant outsiders, uncircumcised in heart and flesh, into my Sanctuary, feeding them the sacrificial offerings as if it were the food for a neighborhood picnic. With all your vile obscenities, you’ve broken trust with me, the solemn covenant I made with you. You haven’t taken care of my holy things. You’ve hired out the work to foreigners who care nothing for this place, my Sanctuary. No irreverent and unrepentant aliens, uncircumcised in heart or flesh, not even the ones who live among Israelites, are to enter my Sanctuary.’

10–14  “The Levites who walked off and left me, along with everyone else—all Israel—who took up with all the no-god idols, will pay for everything they did wrong. From now on they’ll do only the menial work in the Sanctuary: guard the gates and help out with the Temple chores—and also kill the sacrificial animals for the people and serve them. Because they acted as priests to the no-god idols and made my people Israel stumble and fall, I’ve taken an oath to punish them. Decree of God, the Master. Yes, they’ll pay for what they’ve done. They’re fired from the priesthood. No longer will they come into my presence and take care of my holy things. No more access to The Holy Place! They’ll have to live with what they’ve done, carry the shame of their vile and obscene lives. From now on, their job is to sweep up and run errands. That’s it.

15–16  “But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God, the Master. They’re the only ones permitted to enter my Sanctuary. They’re the only ones to approach my table and serve me, accompanying me in my work.

17–19  “When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They’re to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don’t trivialize their holy work by the way they dress.

20  “They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat.

21  “No priest is to drink on the job—no wine while in the inside courtyard.

22  “Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.

23  “Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean.

24  “When there’s a difference of opinion, the priests will arbitrate. They’ll decide on the basis of my judgments, laws, and statutes. They are in charge of making sure the appointed feasts are honored and my Sabbaths kept holy in the ways I’ve commanded.

25–27  “A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.

28–30  “As to priests owning land, I am their inheritance. Don’t give any land in Israel to them. I am their ‘land,’ their inheritance. They’ll take their meals from the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel offered to God in worship is theirs. The best of everything grown, plus all special gifts, comes to the priests. All that is given in worship to God goes to them. Serve them first. Serve from your best and your home will be blessed.

31  “Priests are not to eat any meat from bird or animal unfit for ordinary human consumption, such as carcasses found dead on the road or in the field.”

Our Daily Bread reading and devotion

Monday, September 30, 2024

Today's Scripture

Zechariah 4:6-10

“This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’ ”

8–10  After that, the Word of God came to me: “Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They’ll change their tune when they see Zerubbabel setting the last stone in place!”

Going back to the vision, the Messenger-Angel said, “The seven lamps are the eyes of God probing the dark corners of the world like searchlights.”

Insight

Zechariah was one of Israel’s post-exilic prophets. This means his ministry took place after some of the people returned following their seventy years of captivity in Babylon. The Talmud—a written rabbinical commentary on Jewish history and law—says that Zechariah, along with Ezra and Nehemiah, was of the Great Synagogue. This was an assembly of 120 of the leading rabbis and scholars of the day. Zechariah was a Levite born in Babylon and is referred to in Ezra 5:1 and 6:14 as well as in Nehemiah 12:16. Like Jeremiah and Ezekiel, he was both a prophet and a priest. The book of Zechariah contains a significant amount of messianic prophecy. The prophet uses messages of encouragement to call the people to repentance and, having physically returned to the land, to spiritually return to God. We too can be challenged spiritually as we consider how wonderful God is.  By: Bill Crowder

“Small” Miracles

Do not despise these small beginnings. Zechariah 4:10 nlt

At our wedding shower, our shy friend Dave stood in a corner clutching an oblong, tissue-wrapped object. When his turn came to present his gift, he brought it forward. Evan and I unwrapped it to discover a hand-carved piece of wood containing perfect oblong concentric woodgrain circles and the engraved sentence, “Some of God’s miracles are small.” The plaque has hung in our home for forty-five years, reminding us again and again that God is at work even in the small things. Paying a bill. Providing a meal. Healing a cold. All tallying up to an impressive record of God’s provision.

Through the prophet Zechariah, the governor of Judah, Zerubbabel received a similar message from God regarding the rebuilding of Jerusalem and the temple. After returning from their Babylonian captivity, a season of slow progress began, and the Israelites grew discouraged. “Do not despise these small beginnings,” God declared (Zechariah 4:10 nlt). He accomplishes His desires through us and sometimes in spite of us. “ ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (v. 6).

When we grow weary at the apparent smallness of God’s work in and around us, may we remember that some of His miracles may be “small.” He uses the small things to build toward His greater purposes.  By:  Elisa Morgan

Reflect & Pray

Where have you seen God’s small miracles in your life? How has He used small things to provide for your needs and the needs of those around you?

Dear God, thank You for working Your small miracles in my life. Please help me to notice all Your works!

My Utmost for His Highest, by Oswald Chambers

Monday, September 30, 2024

The Commission of the Call

I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions. — Colossians 1:24

The call of God is utterly unique. We think we are answering God’s call when we devote ourselves to spiritual service, but once we get into a right relationship with him, we see how wrong we’ve been. When God calls, he calls us to something we’ve never dreamed of before. In one radiant, flashing moment, we see what he wants us to do—to “fill up” in our flesh “what is still lacking in regard to Christ’s afflictions”—and we are riveted with a terrific pain.

The call of God has nothing to do with personal holiness. It’s about being made broken bread and poured-out wine. If we are ever going to be made into wine, we will have to be crushed; you cannot drink whole grapes. But God can never crush those who resist the fingers he uses to do it. Those fingers may belong to someone we dislike, or to some set of circumstances to which we said we would never submit. We think, “If only God would use his own fingers to crush me, and do it in some special, heavenly way!” We have to learn that we cannot choose the scene or the means of our martyrdom.

I wonder what kind of fingers God has been using to squeeze you. Have you been hard as a marble and escaped? If God had persisted in squeezing you while you were still unripe, the wine would have been remarkably bitter. If you wish to be a person whom God can easily crush, you must allow his presence to govern every element of your natural life and to break those elements in his service.

We have to be rightly related to God before we can be broken in his hands. Keep right with him, let him do with you as he likes, and you will find that he is producing the kind of bread and wine that will benefit his other children.

Isaiah 9-10; Ephesians 3

WISDOM FROM OSWALD

Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.

So Send I You, 1325 L

A Word with You, by Ron Hutchcraft

Monday, September 30, 2024

YOUR MUSIC AND YOUR MASTER - #9841

It was one of the great showdowns of my life - over a jar of peanut butter. Yeah. See, I was in love with who would become my "bride" for two and a half years before we got married, and because I loved her I began to change some things before we got married. I lost some weight; I changed my schedule to make sure there was a little time for her in there. I changed my after shave because there was one she liked. I became interested in her friends. My love was steadily changing one area after another in my life, until the day we went grocery shopping together for the first time.

Yeah. See, there was tension over whether to buy the expensive name brand of various items which I wanted to do, or the less expensive store brand which she had been raised to do. Since it was going to be "our" money when we got married, it got to be pretty tense. It came to a head over uh... yeah, a jar of peanut butter. My name brand versus her store brand. Suddenly I had hit a wall in how far this love thing was going to go, and the line was what I wanted in my favorite foods. Fortunately, I ended up deciding that she was more important than peanut butter or soft drinks. Good choice huh? But every important love reaches a test point, and it's surprising what the issue often is.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Music and Your Master."

Well, our word for today from the Word of God comes from Psalm 40, and I'll begin reading at verse 1. It's David's personal testimony, "I waited patiently for the Lord" he says. "He turned to me; He heard my cry. He lifted me out of the slimy pit, out of the mud and mire. He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God."

Now, David indicates here a very personal, very practical thing that the Lord changed when the Lord took over his life. David says He changed my music. "He put a new song in my mouth; a hymn of praise to our God." Interestingly enough, that area of music is for many a major test of how much they love their Lord. Will I let Jesus affect my music... what I listen to?

Honestly, for many followers of Christ, that's the equivalent of the peanut butter test in my love for my, then to become, wife. Do I love Jesus enough to let Him affect this - to let Him change my music? You say, "Come on, that's a teenage issue, right, that music stuff?" Not exclusively.

Music is one of the most powerful influences in our lives. It can make us feel romantic, or patriotic, or religious, sad. Music just drives in ideas. As one great composer said, "I loved music from being a young boy, because it bypasses the brain. It goes straight to the heart." That's true! Commercials use music all the time to drive messages into our head. See, if I'm going to live right, I've got to think right. And if I'm going to have to think right, I've got to get right input, which means I need to submit my music - this most powerful input - to the lordship of Christ. It doesn't matter if its country music, easy listening music, rock music, or rap music, whatever. The devil has planted his values and his messages in many styles of music. And honestly, it's often a separate compartment in many of our lives where we've put up a "No Trespassing" sign for Jesus. We say, "Well, that's just my entertainment." No! No, it's an important part of who you are. So important you won't let Jesus touch it.

He's looking at that locked closet and He's asking, "May I go in there? Didn't I die for that too?" Will you open up to the Lord this huge area of the music you listen to, who your music heroes are? Don't let it be an idol that He can't touch. Jesus is saying, "Let Me into your music."

Only you can answer the question that this raises: "Do I love Him this much?"