Revelation 2, bible reading and daily devotionals.

MaxLucado.com: The Holy Spirit

If I were to ask you to describe your heavenly Father, you’d give me a response.  If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer.  But if I were to ask about the role of the Holy Spirit in your life. . .?  Eyes would duck.  Throats would be cleared.

John 14:17 says, “The world cannot accept him, because it does not see him or know him.  But you know him, because he lives with you and he will be in you.”

What does the Spirit do? Scripture says He comforts the saved.  He convicts the lost.  He conveys the truth.  Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Understood a new truth?  Then you’ve been touched by the Holy Spirit.

What do you know?  He’s been working in your life already.

From A Gentle Thunder

Revelation 2

To Ephesus

1  2 Write this to Ephesus, to the Angel of the church. The One with Seven Stars in his right-fist grip, striding through the golden seven-lights’ circle, speaks:

2–3  “I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out.

4–5  “But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!

“Turn back! Recover your dear early love. No time to waste, for I’m well on my way to removing your light from the golden circle.

6  “You do have this to your credit: You hate the Nicolaitan business. I hate it, too.

7  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’m about to call each conqueror to dinner. I’m spreading a banquet of Tree-of-Life fruit, a supper plucked from God’s orchard.”

To Smyrna

8  Write this to Smyrna, to the Angel of the church. The Beginning and Ending, the First and Final One, the Once Dead and Then Come Alive, speaks:

9  “I can see your pain and poverty—constant pain, dire poverty—but I also see your wealth. And I hear the lie in the claims of those who pretend to be good Jews, who in fact belong to Satan’s crowd.

10  “Fear nothing in the things you’re about to suffer—but stay on guard! Fear nothing! The Devil is about to throw you in jail for a time of testing—ten days. It won’t last forever.

“Don’t quit, even if it costs you your life. Stay there believing. I have a Life-Crown sized and ready for you.

11  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. Christ-conquerors are safe from Devil-death.”

To Pergamum

12  Write this to Pergamum, to the Angel of the church. The One with the sharp-biting sword draws from the sheath of his mouth—out come the sword words:

13  “I see where you live, right under the shadow of Satan’s throne. But you continue boldly in my Name; you never once denied my Name, even when the pressure was worst, when they martyred Antipas, my witness who stayed faithful to me on Satan’s turf.

14–15  “But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing?

16  “Enough! Don’t give in to them; I’ll be with you soon. I’m fed up and about to cut them to pieces with my sword-sharp words.

17  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’ll give the sacred manna to every conqueror; I’ll also give a clear, smooth stone inscribed with your new name, your secret new name.”

To Thyatira

18  Write this to Thyatira, to the Angel of the church. God’s Son, eyes pouring fire-blaze, standing on feet of furnace-fired bronze, says this:

19  “I see everything you’re doing for me. Impressive! The love and the faith, the service and persistence. Yes, very impressive! You get better at it every day.

20–23  “But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.

24–25  “The rest of you Thyatirans, who have nothing to do with this outrage, who scorn this playing around with the Devil that gets paraded as profundity, be assured I’ll not make life any harder for you than it already is. Hold on to the truth you have until I get there.

26–28  “Here’s the reward I have for every conqueror, everyone who keeps at it, refusing to give up: You’ll rule the nations, your Shepherd-King rule as firm as an iron staff, their resistance fragile as clay pots. This was the gift my Father gave me; I pass it along to you—and with it, the Morning Star!

29  “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”

Our Daily Bread reading and devotion

Saturday, November 02, 2024

Today's Scripture

Matthew 20:20-28

It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.

21  “What do you want?” Jesus asked.

She said, “Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand.”

22  Jesus responded, “You have no idea what you’re asking.” And he said to James and John, “Are you capable of drinking the cup that I’m about to drink?”

They said, “Sure, why not?”

23  Jesus said, “Come to think of it, you are going to drink my cup. But as to awarding places of honor, that’s not my business. My Father is taking care of that.”

24–28  When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”

Insight

In Matthew 20, Jesus used two words to describe how those who believe in Him are to relate to each other: diakonos, translated “servant” (v. 26) and doulos, translated “slave” (v. 27). Christ turns our common understanding of greatness on its head. He teaches that instead of the greater giving orders to the lesser, the greater person is the one who serves others. In the upside-down kingdom of God, Jesus tells His disciples that to be “great” (v. 26), they must look out for the needs of others: “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave” (vv. 26-27 nlt).  By: J.R. Hudberg

Whoever wants to become great among you must be your servant. Matthew 20:26

Brad moved to a new city and quickly found a church where he could worship. He went to services for a few weeks, and then one Sunday he talked to the pastor afterward about his desire to serve in any way needed. He said, “I just want to ‘reach for the broom.’ ” He started by helping set up chairs for the services and cleaning the restrooms. The church family found out later that Brad’s giftedness was in teaching, but he was willing to do anything.

Jesus taught two of His disciples, James and John, and their mother a lesson in servanthood. Their mother requested that her sons have a place of honor on each side of Christ when He came into His kingdom (Matthew 20:20-21). The other disciples heard about this and grew angry with them. Perhaps they wanted those positions for themselves? Jesus told them that exercising authority over others wasn’t the way to live (vv. 25-26), but instead serving was most important. “Whoever wants to become great among you must be your servant” (v. 26).

Brad’s words “reach for the broom” are a practical picture for what each of us can do in our communities and churches to serve Christ. Brad described his life’s passion for God in this way: “I want to serve for the glory of God, for the good of the world, and for my own joy.” How will you and I “reach for the broom” as God leads us? By:  Anne Cetas

Reflect & Pray

In what ways can you serve your church family? When will you start?

Dear God, You’ve done so much for me and deserve my love. Please empower me and show me how to serve others in my midst.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 02, 2024

Authority and Independence

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

Revelation 1, Bible Reading and Daily Devotionals

Max Lucado Daily: ALL GOD, ALL MAN - November 1, 2024

“Who do you say I am?” Jesus asks of Peter. “I, uh, I believe…um, I believe that you are the Christ, the Son of the living God.” Maybe he wasn’t that hesitant. But if he was, you can hardly fault him. How many times do you call a callous-handed nail bender from a one-camel town the Son of God?

You remember the drawings with the question, “What’s wrong with this picture?” We’d look closely for something that didn’t fit—like an astronaut on the moon with a pay phone in the background. Pay phones aren’t found on the moon, and God doesn’t chum with common folk or snooze in fishing boats. But Colossians 2:9 says he did: “For in Christ there is all of God in a human body.” All God, all man. Don’t we need a God-man Savior?

No Wonder They Call Him Savior: Experiencing the Truth of the Cross

Revelation 1

A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word—the witness of Jesus Christ!

3  How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!

Time is just about up.

His Eyes Pouring Fire-Blaze

4–7  I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.

Glory and strength to Christ, who loves us,

who blood-washed our sins from our lives,

Who made us a Kingdom, Priests for his Father,

forever—and yes, he’s on his way!

Riding the clouds, he’ll be seen by every eye,

those who mocked and killed him will see him,

People from all nations and all times

will tear their clothes in lament.

Oh, Yes.

8  The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”

9–17  I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.

I saw a gold menorah

with seven branches,

And in the center, the Son of Man,

in a robe and gold breastplate,

hair a blizzard of white,

Eyes pouring fire-blaze,

both feet furnace-fired bronze,

His voice a cataract,

right hand holding the Seven Stars,

His mouth a sharp-biting sword,

his face a perigee sun.

I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:

17–20  “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”

Our Daily Bread reading and devotion

Friday, November 01, 2024

Today's Scripture

Ephesians 5:15-20

So watch your step. Use your head. Make the most of every chance you get. These are desperate times!

17  Don’t live carelessly, unthinkingly. Make sure you understand what the Master wants.

18–20  Don’t drink too much wine. That cheapens your life. Drink the Spirit of God, huge draughts of him. Sing hymns instead of drinking songs! Sing songs from your heart to Christ. Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ.

Insight

Ephesians 5 tells us to “be very careful . . . how you live—not as unwise but as wise, making the most of every opportunity” (vv. 15-16). Part of using time wisely is remembering that life is filled with its different seasons, but we can rest in God’s wisdom and timing. This is beautifully captured by Solomon in Ecclesiastes 3: “There is a time for everything, and a season for every activity under the heavens. . . . He has made everything beautiful in its time” (vv. 1, 11). Recognizing that God is in control of our lives can help us walk by faith as we anticipate our eternal home with Him forever. By: Bill Crowder

Time Well Spent

Be very careful, then, how you live . . . making the most of every opportunity. Ephesians 5:15-16

On March 14, 2019, NASA rockets ignited, catapulting astronaut Christina Koch toward the International Space Station. Koch wouldn’t return to Earth for 328 days, giving her the record for the longest continuous space flight by a woman. Every day, living roughly 254 miles above the Earth, a screen kept track of the astronaut’s time in five-minute increments. She had a myriad of daily tasks to complete (from meals to experiments), and—hour after hour—a red line inched along the display, constantly showing whether Koch was ahead or behind schedule. Not a moment to waste.

While certainly not recommending anything so intrusive as a red line ruling over our life, the apostle Paul did encourage us to carefully use our precious, limited resource of time. “Be very careful then, how you live,” he wrote, “not as unwise but as wise, making the most of every opportunity, because the days are evil” (Ephesians 5:15-16). God’s wisdom instructs us to fill our days with intention and care, employing them to practice obedience to Him, to love our neighbor, and to participate in Jesus’ ongoing redemption in the world. Sadly, it’s entirely possible to ignore wisdom’s instruction and instead use our time foolishly (v. 17), frittering away our years in selfish or destructive pursuits.

The point isn’t to obsessively fret about time but simply to follow God in obedience and trust. He will help us make the most of our days. By:  Winn Collier

Reflect & Pray

What does time mean to you? How can you make the most of your time today?

Dear God, please help me make the most of my time

My Utmost for His Highest, by Oswald Chambers

Friday, November 01, 2024

You Are Not Your Own

Know ye not that…ye are not your own? —1 Corinthians 6:19

There’s no such thing as a private life—a “world within the world”—for those who are brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of his saints and makes it a thoroughfare for the world on the one hand and for himself on the other. No human being can stand that without being fully identified with Jesus Christ.

God calls his saints into the fellowship of the gospel, and it is for this fellowship that we are sanctified, not for ourselves. In everything that happens, in every circumstance that arises, God is bringing us into fellowship with himself. We must let him have his way. If we don’t, we won’t be of the slightest use in his redemptive work in the world. Instead, we’ll be a hindrance.

The first thing God does with his saints is to get them based on rugged spiritual reality. When we are spiritually real, we don’t care what happens to us individually; we only care that God gets his way for the purpose of his redemption. Why shouldn’t we go through heartbreak? Heartbreaks are doorways that God is opening into fellowship with his Son. Most of us collapse at the first sign of heartbreak or pain. We sit down on the threshold of God’s purpose, then turn to the people around us for sympathy. So-called Christian sympathy will soothe us all the way to our deathbeds! God never soothes us when what we need is to be roused; God comes with the grip of the pierced hand of his Son and says, “Arise; shine. Enter into fellowship with me.”

If through a broken heart God can bring his purposes to pass in the world, thank him for breaking your heart.

Jeremiah 24-26; Titus 2

WISDOM FROM OSWALD

Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.

So Send I You, 1325 L

A Word with You, by Ron Hutchcraft

Friday, November 01, 2024

The Thought Detector - #9865

If you're up late enough - I'm saying really late - you might catch an episode of the old TV series "The Twilight Zone." Rod Serling, the host, wrote some very imaginative and actually sometimes strange stories that ended up on that series. And it's funny after all these years; I still remember one, even though it's been a long time. This bank teller suddenly develops the ability to know what people are thinking, and he thinks he has a great gift. The amusing part was that while people were speaking, he knew what they were really thinking as they said those words. Aren't you glad this was just fiction?

For example, he heard the banker saying to a customer that had a considerable amount of money in the bank, "We certainly enjoyed visiting with you." Meanwhile he's hearing his thoughts say, "I wouldn't even want to be in the same room with you if you didn't have so much money." Well, by the end of the story, as I recall it, he's not so sure he wants this gift anymore. Someone who knows what you're thinking about; aren't you glad that's just fiction? Or is it?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Thought Detector."

Now, our word for today from the Word of God comes from Luke 5, and I'm going to begin reading at verse 20, where a young man has just been lowered through a roof by his determined friends. See, they want their paralyzed friend to have a healing touch from Jesus. You may remember the story. The Bible says, "When Jesus saw their faith, He said, 'Friend, your sins are forgiven.' The Pharisees and the teachers of the law began thinking to themselves, 'Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?' Jesus knew what they were thinking (oh, here we go!) and asked, 'Why are you thinking these things in your heart?'"

Now, these people didn't say they were doubting Jesus, but Jesus knew they were. See, a passage like this teaches us that if you think it, Jesus knows it. How does that make you feel? I mean, a lot of folks whose outer life is admirably righteous have a moral zoo going on inside. See, Jesus is interested in your thoughts, not just your actions. For example He told us, "If a man commits adultery in his heart; if he lusts after a woman, that's a form of adultery" - mental adultery.

Now, we work pretty hard to get the outside looking good, don't we? But 1 Samuel 16 says, "God looks on the heart." What you think about all day; that's the real you. Jesus knows the bitterness behind those nice words; He knows the jealousy behind the smiles, the lust behind your lectures on sin. He knows the pride behind all that Christian work you do. He knows the thoughts of unfaithfulness that maybe you're covering up with words of love. He wants to be the Lord of what you think about, not just what you do. In fact, the wonderful possibility is given to us in 2 Corinthians 10:5. Here's what it says: "We can bring every thought into the captivity and obedience of Christ."

So, fight the war on the first front, and that's where you think. Sin always lands as a thought first; repentance begins with the things I'm thinking about. That's why David said, "Lord, I want you to know my thoughts." So, let Christ invade the real you, not just the one everybody can see. You need Him in your mind all day. He already knows what's going on there. So talk to Him about it, be honest about it, release His power to change your mind. The Bible says that we can "be transformed by the renewing of our mind." That's the power of a living Christ inside of you if you will open up all the closets in your mind with all the darkness and monsters in it for Him to change.

The greatest strongholds for the kingship of Jesus Christ are in my mind, and they can be, and they must be, surrendered to His will.

Zechariah 12, Bible Reading and Daily Devotionals

Max Lucado Daily: SEIZE THE OPPORTUNITY - October 31, 2024

Some days never come. Go to the effort. Invest the time. Make the apology. Take the trip. Do it! The seized opportunity renders joy. The neglected brings regret.

Remember Mary’s extravagance in pouring expensive perfume over Jesus’ head? And Jesus’ disciples criticizing her. “Why waste that perfume?” they said. “It could have been sold for a great deal of money and given to the poor” (Matthew 26:8-9). Do not miss Jesus’ prompt defense of Mary in Matthew 26:10: “Why are you troubling this woman?” he said. “She did an excellent thing for me.”

Don’t miss Jesus’ message. There is a time to pour out your affections on one you love. When the time comes, seize it!

Cast of Characters: Lost and Found

Zechariah 12

Home Again in Jerusalem

1–2  12 War Bulletin:

God’s Message concerning Israel, God’s Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: “Watch for this: I’m about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.

3  “On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.

4–5  “On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’

6  “On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.

7–8  “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.

9  “On the Big Day, I’ll make a clean sweep of all the godless nations that fought against Jerusalem.

10–14  “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:

Everyone will weep and grieve,

the land and everyone in it:

The family of David off by itself

and their women off by themselves;

The family of Nathan off by itself

and their women off by themselves;

The family of Levi off by itself

and their women off by themselves;

The family of Shimei off by itself

and their women off by themselves;

And all the rest of the families off by themselves

and their women off by themselves.”

Our Daily Bread reading and devotion

Thursday, October 31, 2024

Today's Scripture

Mark 12:13-17

Paying Taxes to Caesar

13–14  They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

15–16  He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.

“This engraving—who does it look like? And whose name is on it?”

“Caesar,” they said.

17  Jesus said, “Give Caesar what is his, and give God what is his.”

Their mouths hung open, speechless.

Insight

Part of the reason the religious leaders tried to “catch [Jesus] in his words” (Mark 12:13) was to discredit Him and charge Him with blasphemy for claiming to be God (see Matthew 26:63-65; Luke 20:20). Jesus made an exclusive claim that He’s the Messiah (Matthew 26:63-64) and the only way to the Father: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). The book of Acts underscores this exclusive claim: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). John makes it clear when he wrote, “We have seen and testify that the Father has sent his Son to be the Savior of the world” (1 John 4:14). The good news is that in Christ, we have our Savior! By: Bill Crowder

The Great Divide

Give back to Caesar what is Caesar’s and to God what is God’s.  Mark 12:17

In a classic Peanuts comic strip, Linus’ friend berates him for his belief in the Great Pumpkin. Walking away dejectedly, Linus says, “There are three things I have learned never to discuss with people . . . religion, politics, and the Great Pumpkin!”

The Great Pumpkin existed only in Linus’ head, but the other two topics are oh-so-real—dividing nations, families, and friends. The problem occurred in Jesus’ day as well. The Pharisees were deeply religious and tried to follow the Old Testament law to the letter. The Herodians were more political, yet both groups wanted to see the Jewish people freed from Roman oppression. Jesus didn’t seem to share their goals. So they approached Him with a politically charged question: should the people pay taxes to Caesar (Mark 12:14–15)? If Jesus said yes, the people would resent Him. If He said no, the Romans could arrest Him for insurrection.

Jesus asked for a coin. “Whose image is this?” He asked (v. 16). Everyone knew it was Caesar’s. Jesus’ words resonate today: “Give back to Caesar what is Caesar’s and to God what is God’s” (v. 17). His priorities in order, Jesus avoided their trap.

Jesus came to do His Father’s will. Following His lead, we too can seek God and His kingdom above all else, directing the focus away from all the dissension and toward the one who is the Truth. By:  Tim Gustafson

Reflect & Pray

What divisive issues trouble you? How might keeping your eyes on Jesus help guide your conversations today?

Father, I need Your wisdom and guidance for all my interactions.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 31, 2024

Discernment of Faith

If you have faith as small as a mustard seed . . . — Matthew 17:20

We have the idea that God rewards us for our faith. This might be true in the initial stages of our walk with him, but we don’t earn anything by faith. Faith brings us into right relationship with God and gives God his opportunity.

If you are walking with God, he will often knock the bottom out of your experience in order to bring you into immediate contact with him. God wants you to understand that it’s a life of faith, not of emotional enjoyment of his blessings. Your earlier life of faith was narrow and intense, settled around a little sunspot of experience that had as much sensibleness as faith in it; it was full of light and sweetness. Then God withdrew his blessings—not all of them, just those you were conscious of—to teach you to walk by faith. Now you are worth far more to him than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried. The real trial of faith isn’t that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of inexpressible isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. In the Bible, faith means trusting God in the face of everything that contradicts him. Faith says, “No matter what God does, I will remain true to his character.” “Though he slay me, yet will I hope in him” (Job 13:15): this is the most sublime utterance of faith in the whole of the Bible.

Jeremiah 22-23; Titus 1

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Thursday, October 31, 2024

Broken No More - #9864

When I was growing up and when our children were growing up, basically when generations of children were growing up, mommies and daddies read stories to their children. And most of them had a predictable ending: "and they lived happily ever after." Except for this one nursery rhyme - the one about the uncoordinated egg. You know?

I wasn't sure what I was supposed to learn from that one. "Humpty Dumpty sat on a wall, Humpty Dumpty had a great fall - all the king's horses and all the king's men couldn't put Humpty together again." So what? Don't sit on a wall? I don't know. I kept waiting for the happy ending. There isn't one. Humpty's broken, he's in pieces, everybody tries to put him together and nobody can. Humpty is broken and no one can fix him. Well, not necessarily.

I'm Ron Hutchcraft and I want to have A Word With You today about "Broken No More."

We live in a world of Humpty Dumpty people; people who are broken inside where it's hard to heal. You might be one of them. The pain, the hurt, the disappointment of your life have left you shattered. And though there have been attempts to put the pieces together, nothing has really worked. The brokenness remains. There's no "they lived happily ever after."

Our word for today from the Word of God offers some real hope for what may have seemed hopeless until now - a happy ending. It's in Isaiah 61:1, speaking of Jesus Christ. "The Lord has sent Me to bind up the brokenhearted." The Bible says that part of Jesus' mission on earth is to put together broken people.

Maybe all the King's horses and all the King's men can't put you together again. But the King can if you'll give Him all the pieces of your life no matter how hurtful, no matter how shameful, no matter how ugly. Jesus can do what no friend can do for you, no boyfriend, no girlfriend, no therapist, no medication, no family member, no emotional anesthetic. Why? Because He did what only He could do to deal with the root cause of all the brokenness in our world. And that's the spiritual destroyer God calls sin.

Not the breaking of somebody's religious rules. Sin, according to the Bible, is the basic choice all of us have made to do our life our way instead of God's way. That has led us to a lifetime of choices that go against the way God made us to live. God says, "Sin, when it is full grown, gives birth to death" (James 1:15). Sin always destroys. It always leaves behind the pieces. All of us have been the sinned against, and all of us have been the sinner. And all our brokenness is from one or the other.

But God's one and only Son came as Jesus to pay for all that sin. In God's words, "He carried our sins in His own body on the tree." That's the cross where Jesus died. And because He paid for all our sins, He can forgive all the sins you've done and heal the damage done by your sin and the sins of others. It's all summed up in the beautiful word "Savior."

But Jesus isn't your Savior until you ask Him to be by telling Him you're putting your total trust in Him. Has there ever been a time when you've done that? If you've done that, you'll know you have. That's the day the healing begins. How about that being today for you? Tell Him, "Jesus, I want you to be my Savior from my sin. My life is yours. You made me. You paid for me with your life. I am yours."

I want to invite you to go to our website as an action step right now. There's so much good information there that will help you be sure that you know Jesus personally and have begun your relationship with Him. Now, remember this website - ANewStory.com.

No one else has been able to put together all the broken pieces of you. But that's why Jesus came to bind up the brokenhearted. He is your wonderful hope of a happy ending.

Zechariah 11, Bible Reading and Daily Devotionals

Max Lucado Daily: SEE THE UNSEEN - October 30, 2024

On the wall of a concentration camp, a prisoner carved the following words:

I believe in the sun, even though it doesn’t shine.

I believe in love, even when it isn’t shown.

I believe in God, even when he doesn’t speak.

What hand could have cut such a conviction? What eyes could have seen good in such horror? There’s only one answer: eyes that chose to see the unseen. Paul wrote in 2 Corinthians 4:18 (NCV), “We set our eyes not on what we see but on what we cannot see. What we see will only last a short time, but what we cannot see will last forever.” We can see either the hurt or the Healer.

Mark it down. God knows you and I are blind. He knows living by faith and not by sight doesn’t come naturally. He will help us. Accept his help. Either live by the facts or see by faith!

Cast of Characters: Lost and Found

Zechariah 11

Open your borders to the immigrants, proud Lebanon!

Your sentinel trees will burn.

Weep, great pine trees! Mourn, you sister cedars!

Your towering trees are cordwood.

Weep Bashan oak trees!

Your thick forest is now a field of stumps.

Do you hear the wailing of shepherds?

They’ve lost everything they once owned.

Do you hear the outrage of the lions?

The mighty jungle of the Jordan is wasted.

Make room for the returning exiles!

Breaking the Beautiful Covenant

4–5  God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”

6  God’s Decree: “I’m washing my hands of the people of this land. From now on they’re all on their own. It’s dog-eat-dog, survival of the fittest, and the devil take the hindmost. Don’t look for help from me.”

7–8  So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.

9  And then I got tired of the sheep and said, “I’ve had it with you—no more shepherding from me. If you die, you die; if you’re attacked, you’re attacked. Whoever survives can eat what’s left.”

10–11  Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.

12  Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins.

13  God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.

14  Then I broke the other staff, Harmony, across my knee, breaking the concord between Judah and Israel.

15–16  God then said, “Dress up like a stupid shepherd. I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all.

17  “Doom to you, useless shepherd,

walking off and leaving the sheep!

A curse on your arm!

A curse on your right eye!

Your arm will hang limp and useless.

Your right eye will go stone blind.”

Our Daily Bread reading and devotion

Wednesday, October 30, 2024

Today's Scripture

Isaiah 4:2-6

God’s Branch

2–4  And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.

5–6  Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.

Insight

In Scripture, God’s people (the Israelites) are often compared to a tree. In Isaiah 4, the prophet Isaiah refers to “that day” when “the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (v. 2). Previously, “that day” described a time of judgment and devastation (3:7, 18; 4:1). But here Isaiah describes “that day” as a time of restoration and renewed flourishing. By describing “that day” as both a time of judgment and restoration, Isaiah reveals that the judgment isn’t mere destruction but intended to purify, cleanse, and restore the tree of Israel to what it was meant to be—“a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain” (v. 6). By: Monica La Rose

A Beautiful Surprise

In that day the Branch of the Lord will be beautiful and glorious. Isaiah 4:2

The plowed ground contained a secret—something hidden. In preparation for their fiftieth wedding anniversary, Lee Wilson had set apart eighty acres of his land to produce perhaps the grandest floral gift his wife had ever seen. He secretly planted countless sunflower seeds that eventually erupted into 1.2 million of the golden plants—his wife’s favorite. When the sunflowers raised their yellow crowns, Renee was shocked and overwhelmed by Lee’s beautiful act of love.

Speaking to the people of Judah through the prophet Isaiah, God shared a secret with them: Though they couldn’t see it now, after His promised judgment against them for their unfaithfulness to Him (Isaiah 3:1-4:1), a new and golden day would dawn. “In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (4:2). Yes, they would experience devastation and exile at the hands of Babylon, but a beautiful “branch”—a new shoot out of the ground—would then be seen. A remnant of His people set apart (“holy,” v. 3), cleansed (v. 4), and lovingly led and cared for by Him (vv. 5-6).

Our days can seem dark, and the fulfillment of God’s promises hidden. But as we cling to Him by faith, one day all His “great and precious promises” will be fulfilled (2 Peter 1:4). A beautiful new day awaits.

By:  Tom Felten

Reflect & Pray

Why do God’s promises seem to be hidden at times? How can you accept them by faith today?

Loving God, thank You for the beauty of Your faithful promises.

For further study, read The Promises of God: Taking God at His Word.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 30, 2024

Faith

Without faith it is impossible to please God. —Hebrews 11:6

Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.

“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.

To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.

Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.

Jeremiah 20-21; 2 Timothy 4

WISDOM FROM OSWALD

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.

Disciples Indeed, 387 R

A Word with You, by Ron Hutchcraft

Wednesday, October 30, 2024

Praying, Then Expecting - #9863

I saw one of those bumper frames for your license plate. It said, "Happiness is being a grandparent." Oh, that's the truth! I mean, I remember when I was a little kid. Happiness was having a grandparent with you, especially my grandmother. Because it always meant surprises; it meant going out to eat, and it almost always meant money! That's what grandparents are for, of course, to spoil kids. Any time I knew that I would be seeing Grandma I was excited to see what surprises she would bring. If we're that way about grandma, we should really be looking forward to what Father has for us today; that's Father with a capital F.

I'm Ron Hutchcraft and I want to have A Word With You today about "Praying, Then Expecting."

As you know, life is divided into 24-hour chunks. We have this sort of death and resurrection thing that takes place every day. You know, we sort of die about 10:00, 11:00, or 12:00 o'clock at night, and sort of start all over again the next morning. It's like beginning again the next day. So, life isn't this big old blob - life. It just really comes down to these 24-hour things doesn't it: Mondays, Tuesdays, Wednesdays, etc.?

There's a very interesting look in the Bible at a day in the life of a child of God, because that's really what it amounts to...have a good day. That's how you live the life of a Christian, you have a good day.

Go back to the book of Psalms, and here's what a day in the life looks like at beginning and end; sunrise and sunset in the life of a child of God. Our word for today from the Word of God, Psalm 5:3 - "In the morning, O Lord, You hear my voice; in the morning I lay my requests before You and wait in expectation."

Okay, that's one end of the day. Let's go to the other end of the day. The sun has gone down now. Psalm 4:8, same page in my Bible, says this; "I will lie down and sleep in peace, for You alone, O Lord, make me dwell in safety." Now, it's interesting as you read this morning beginning with the Lord, beginning this 24-hour period of time. It talks about the many moods of praying. There's not just one mood of praying; it's sort of like Baskin Robbins. There are a lot of flavors you can pray in. It says, "Give ear to my words, O Lord." Okay, that's just kind of making a statement. Then it says, "Consider my sighing." This is the kind of praying when you're totally depleted; you don't even know what to say. "O Lord, I can hardly get this out." And then it says, "Listen to my cry..." my cry for help. This is desperation. And then he says, "I lay my requests before the Lord" every morning laying out the concerns of my heart.

By the way, did you do that this morning? Do you do that every morning? Talk to Him and say, "Lord, here's what I'm afraid of today; here's what I'm hoping for today; here's what I'm dreaming about; here's what I'm crying about; here are the people I love; here are the needs I'm anticipating." You empty your hands. Now, how can you tell if you've really prayed or if you just went through the motions? Notice that it says, "I lay my request before the Lord and wait in expectation." Hey, that's like Grandma's visit; waiting in expectation for her surprises.

You know you've really prayed when you get off your knees expectantly and you go through your day looking for the fingerprints of God on that day. It may not be like I thought it would be, but there will be His surprises. Expectation is the byproduct of faith. So, are you uh... expecting? You say, "No, I'm a man. How could I be expecting?" No, I mean expecting good things from God. Expecting God's touch on what you've turned over to Him.

No wonder at night we can lie down and sleep in peace. You allow time each morning to turn over the specifics of that day to Jesus, and then you live in an air of expectancy. My grandmother seldom disappointed me, and your Heavenly Father never will.

Revelation 1, Bible Reading and Daily Devotionals

Max Lucado Daily: IT ONLY TAKES A PRAYER - October 29, 2024

You are valuable just because you exist! Remember that the next time some trickster tries to hang a bargain basement price tag on your self-worth. Just think about the way Jesus honors you, and smile. I do. I smile because I know I don’t deserve love like that. None of us do. When you get right down to it, any contribution any of us makes is pretty puny. All of us, even the purest of us, deserve heaven about as much as that crook on the cross did.

It makes me smile to think there’s a grinning thief walking the golden streets of heaven who knows more about grace than a thousand theologians. No one else would have given the thief on the cross a prayer. But in the end, that is all he had. And in the end, that’s all it took. No wonder they call Jesus a Savior.

Cast of Characters: Lost and Found

Revelation 1

A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word—the witness of Jesus Christ!

3  How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!

Time is just about up.

His Eyes Pouring Fire-Blaze

4–7  I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.

Glory and strength to Christ, who loves us,

who blood-washed our sins from our lives,

Who made us a Kingdom, Priests for his Father,

forever—and yes, he’s on his way!

Riding the clouds, he’ll be seen by every eye,

those who mocked and killed him will see him,

People from all nations and all times

will tear their clothes in lament.

Oh, Yes.

8  The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”

9–17  I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.

I saw a gold menorah

with seven branches,

And in the center, the Son of Man,

in a robe and gold breastplate,

hair a blizzard of white,

Eyes pouring fire-blaze,

both feet furnace-fired bronze,

His voice a cataract,

right hand holding the Seven Stars,

His mouth a sharp-biting sword,

his face a perigee sun.

I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:

17–20  “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”

Our Daily Bread reading and devotion

Tuesday, October 29, 2024

Today's Scripture

Philippians 4:4-9

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6–7  Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

8–9  Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

Insight

Paul’s teaching on prayer in Philippians 4:4-9 is a wonderful encouragement. But he did more than teach about prayer. The following verses are examples of how the great apostle also practiced prayer on behalf of himself and others: “God . . . is my witness how constantly I remember you in my prayers at all times” (Romans 1:9-10). “Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved” (10:1). “We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored” (2 Corinthians 13:9). “In all my prayers for all of you, I always pray with joy . . . that your love may abound more and more” (Philippians 1:4, 9). This is a small sampling of how Paul prayed for others—both those who believed in Jesus and those who didn’t yet know Him. What a marvelous example! By: Bill Crowder

Pause to Pray

In every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6

A meteorologist in Mississippi went viral for uttering six simple yet profound words during his weather forecast on March 24, 2023. Matt Laubhan was tracking a severe storm when he realized a catastrophic tornado was about to bear down on the town of Amory. That’s when Laubhan paused on live TV to say this prayer heard worldwide: “Dear Jesus, please help them. Amen.” Some viewers later said that prayer prompted them to take cover. His spontaneous and heartfelt prayer may have helped save countless lives.

Our prayers can make a difference too. They don’t have to be long-winded. They can be short and sweet and can be said at any time of the day. Whether we’re at work, running errands, or on vacation, we can “pray continually” (1 Thessalonians 5:17).

God loves to hear us pray throughout the day. The apostle Paul reminds us that we don’t have to be prisoners of worry or fear but can take all our cares and concerns to God: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).

Whether we’re enjoying a sunny day or being hit by the literal or figurative storms of life, let’s remember to pause and pray throughout the day. By:  Nancy Gavilanes

Reflect & Pray

How can you be more intentional about praying throughout the day? How has your prayer life grown over the years?

Heavenly Father, thank You that I can pray to You at any time.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 29, 2024

Substitution

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. —2 Corinthians 5:21

The modern view of the death of Jesus is that he died for our sins out of sympathy. The New Testament view is that he bore our sins by substitution: God “made him . . . to be sin.” Our sins are removed because of the death of Jesus, and the explanation of his death is his obedience to his Father, not his sympathy with us. We are acceptable to God not because we’ve obeyed or promised to give up things but because of his Son’s death.

We say that Jesus came to reveal the loving-kindness of God. The New Testament says that Jesus came to take away the sins of the world. Jesus never spoke of himself as one who’d been sent to reveal the Father’s sympathy. Instead, he spoke of himself as a stumbling block, as someone who came to erect new standards and place new demands on all who heard his word: “If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin” (John 15:22). The great stumbling blocks in modern spiritual life are our Lord’s character and the demands of the Spirit. We think we’d be happy if only God would stop demanding personal holiness. Maybe so, but we’d be happy on the way to hell. It is God who puts the stumbling blocks in our path, and the stumbling over them awakens us.

The idea that God died for me and therefore I go scot-free is never taught in the New Testament. What is taught is that “he died for all” (2 Corinthians 5:15) and that, by identification with his death, I can be freed from sin and have his righteousness imparted to me (Galatians 2:20–21). The substitution taught in the New Testament is twofold: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” It’s not Christ for me unless I am determined to have Christ formed in me.

Jeremiah 18-19; 2 Timothy 3

WISDOM FROM OSWALD

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. 

Shade of His Hand, 1226 L

A Word with You, by Ron Hutchcraft

Tuesday, October 29, 2024

Hope for Your Long Night - #9862

It was another one of our marathon drives. It was a 20-hour trip and my wife and I were alternating at the wheel, and I was doing the night shift. And since it was an early winter trip, the night was a long night. I did my behind-the-wheel calisthenics, I sampled different radio stations, I played stimulating music, kept the temperature at a refreshing level - all those fun things you do when it's you against the night.

Frankly, by 6:00 A.M., I was tired of the darkness. Then, in my rear view mirror, I saw a beautiful sight. In the eastern sky, I could see this bright orange ball peeking over the horizon. The long night was over! The sun was coming up! And I could make the rest of the trip!

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope for Your Long Night."

Maybe it's been a long night for you. And, like me on that marathon drive, you're tired of driving in the dark. It's been lonely in your long night. You've gotten hurt in the dark, and sometimes you've gotten lost in the dark. Maybe you're wondering if you can make the rest of the trip like this. You're where I was that long night. You are ready for the sunrise, except you may need to change one letter from s-u-n rise to S-o-n Sonrise - that's Son, as in the Son of God.

Our word for today from the Word of God comes from John 9:25, the story of a man whose whole life had been a ride in the darkness. He was blind from birth. Then Jesus invaded his dark world and the sun came up. Jesus did what no one else could do. He healed that man's lifetime blindness. The religious leaders who had it in for Jesus put the man through this brutal interrogation, trying to nail Jesus for violating the Jewish Sabbath by healing him. They were trying to get the man to agree that the person who healed him was really a sinner.

I love this man's bold answer. "One thing I know. I was blind, but now I see." I was in an endless darkness until Jesus touched my life. And I've come into the light. The sun has come up because of Jesus.

What Jesus did for that man, that's what He's done for me and it's what He's done for millions. Not physically, but emotionally and spiritually, and it's what He wants to do for you. There's a spiritual condition that keeps us all from being able to get out of the long night. It's the cause of the long night. It's called sin. It's the running of our own lives instead of God running them. And only Jesus can bring the long night of sin to an end in your life. Like the world's most famous hymn "Amazing Grace" says, "I once was lost but now I'm found. Was blind, but now I see."

There's a reason that only Jesus can bring the sunrise. He descended deeper into the darkness of sin than anyone ever has. He went to a cross where, as He died, He absorbed all the guilt of your sin and mine, and all the punishment we deserve in a hell that has no exit. Because of that unspeakable sacrifice, the Bible says, "God has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13). How? It says "He made peace through His blood, shed on the cross" (Colossians 1:20).

God brought you and me together today, I believe, because He wants you to know that your long drive in the darkness is almost over if you will put your trust in His Son, Jesus, to be your Rescuer from the darkness of your sin.

You tired of the night? You ready to begin a personal relationship with Jesus, who is "the light of the world" the Bible says? Tell Him that, "Jesus, beginning right here and beginning right now, with all my heart I'm yours." I hope your next step will be to go to our website so you can find, there, the information that will help you secure that relationship with Jesus. It's ANewStory.com.

The long, lonely night has lasted long enough. It's time for the Sonrise. It's time for Jesus.

Zechariah 10, Bible Reading and Daily Devotionals

Max Lucado Daily: WE COUNT - October 28, 2024

Value is now measured by two criteria: appearance and performance. Where does that leave the ugly or uneducated? What hope does that offer the unborn child? The aged? The handicapped? Not much at all. We become nameless numbers on mislaid lists. This is man’s value system, but not God’s. His plan is much brighter. In God’s book man is heading somewhere. He has an amazing destiny. We’re being prepared to walk down the church aisle and become the bride of Christ. We’re going to live with him, share the throne with him. We count. We’re valuable.

Jesus’ love does not depend on what we do for him. If there was anything that Jesus wanted everyone to understand it was this: a person is worth something simply because he is a person. That’s why Jesus treated people the way he did. You have value simply because you are! You are His.

Cast of Characters: Lost and Found

Zechariah 10

God’s Work of Rebuilding

1  10 Pray to God for rain—it’s time for the spring rain—

to God, the rainmaker,

Spring thunderstorm maker,

maker of grain and barley.

2–3  “Store-bought gods babble gibberish.

Religious experts spout rubbish.

They pontificate hot air.

Their prescriptions are nothing but smoke.

And so the people wander like lost sheep,

poor lost sheep without a shepherd.

I’m furious with the so-called shepherds.

They’re worse than billy goats, and I’ll treat them like goats.”

3–5  God-of-the-Angel-Armies will step in

and take care of his flock, the people of Judah.

He’ll revive their spirits,

make them proud to be on God’s side.

God will use them in his work of rebuilding,

use them as foundations and pillars,

Use them as tools and instruments,

use them to oversee his work.

They’ll be a workforce to be proud of, working as one,

their heads held high, striding through swamps and mud,

Courageous and vigorous because God is with them,

undeterred by the world’s thugs.

6–12  “I’ll put muscle in the people of Judah;

I’ll save the people of Joseph.

I know their pain and will make them good as new.

They’ll get a fresh start, as if nothing had ever happened.

And why? Because I am their very own God,

I’ll do what needs to be done for them.

The people of Ephraim will be famous,

their lives brimming with joy.

Their children will get in on it, too—

oh, let them feel blessed by God!

I’ll whistle and they’ll all come running.

I’ve set them free—oh, how they’ll flourish!

Even though I scattered them to the far corners of earth,

they’ll remember me in the faraway places.

They’ll keep the story alive in their children,

and they will come back.

I’ll bring them back from the Egyptian west

and round them up from the Assyrian east.

I’ll bring them back to sweet Gilead,

back to leafy Lebanon.

Every square foot of land

will be marked by homecoming.

They’ll sail through troubled seas, brush aside brash ocean waves.

Roaring rivers will turn to a trickle.

Gaudy Assyria will be stripped bare,

bully Egypt exposed as a fraud.

But my people—oh, I’ll make them strong, God-strong!

and they’ll live my way.” God says so!

Our Daily Bread reading and devotion

Monday, October 28, 2024

Today's Scripture

Genesis 33:1–11

Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.

5  Then Esau looked around and saw the women and children: “And who are these with you?”

Jacob said, “The children that God saw fit to bless me with.”

6–7  Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.

8  Esau then asked, “And what was the meaning of all those herds that I met?”

“I was hoping that they would pave the way for my master to welcome me.”

9  Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”

10–11  Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.

Insight

Jacob and Esau were twins born to Isaac and Rebekah. Before their birth, God told Rebekah: “Two nations are in your womb . . . ; one people will be stronger than the other, and the older will serve the younger” (Genesis 25:23). From Esau’s line sprang the Edomites (36:9), enemies of the Israelites. From Jacob, the younger, sprang the twelve tribes of Israel. Jacob convinced Esau to sell his birthright for a bowl of stew (25:29-34) and tricked his father into giving him the firstborn’s blessing that was due to Esau (27:1-29). Although they had a rocky relationship, we read of their reunion and Esau’s forgiveness in today’s text (33:1-9). By: Alyson Kieda

Getting Rid of Baggage

Esau ran to meet Jacob and embraced him. Genesis 33:4

In college, I studied William Shakespeare’s writing for a semester. The class required a giant textbook containing everything Shakespeare had ever written. The book weighed several pounds, and I had to carry it for hours at a time. Lugging that weight around caused my back to hurt, and it eventually broke a metal fastener on my bookbag!

Some things are just too heavy for us to carry. Emotional baggage from past hurt, for example, can weigh us down with bitterness and hatred. But God wants us to have freedom through forgiving people and, when possible, reconciling with them (Colossians 3:13). The deeper the pain, the longer this may take. That’s okay. It took many years for Esau to forgive Jacob for stealing his birthright and blessing (Genesis 27:36).

When the two finally reunited, Esau graciously forgave his brother and even “embraced him” (33:4). Not a word was exchanged before they both burst into tears. Over time, Esau had let go of the anger that made him consider murder (27:41). And all those years gave Jacob the chance to see the magnitude of how he’d harmed his brother. He was humble and respectful throughout the reunion (33:8-11).

In the end, both brothers came to the place where neither required anything from the other (vv. 9, 15). It was enough to forgive and be forgiven and walk away free from the heavy baggage of the past. By:  Jennifer Benson Schuldt

Reflect & Pray

What types of offenses are hardest for you to forgive? How does forgiving others reflect your relationship with your heavenly Father?

Dear God, please set me free from bitterness and anger.

My Utmost for His Highest, by Oswald Chambers

Monday, October 28, 2024

Justification by Faith

For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! —Roman 5:10

I am not saved by believing; I realize I am saved by believing. Repentance isn’t what saves me; repentance is merely the sign that I realize what God has done in Jesus Christ.

The danger, when it comes to thinking about salvation, lies in identifying the wrong cause. I imagine that the cause of my being right with God is my own obedience. Never! I am put right with God because prior to everything—prior to all my beliefs, actions, and experiences—Christ died.

When I turn to God and, by belief, accept his revelation, the amazing atonement of Jesus Christ rushes me instantly into a right relationship with God. By the supernatural miracle of his grace, I stand justified—not because I’m sorry for my sins, not because I’ve repented, but because of what Jesus Christ has done. The Spirit of God brings this to my awareness with a dawning, allover light, and I know, though I do not know how, that I am saved.

The fact that I don’t understand logically how I’m saved is beside the point. Salvation doesn’t follow human logic. Salvation is based on the sacrificial death of Jesus. Only through his atonement can we be born again; only through the marvelous work of God in Jesus Christ can sinful men and women be changed into new creatures.

Praise God that the total, impregnable safety of salvation and sanctification lies not in us but in God himself. There’s nothing we have to do to bring it about, nothing we can do. Our salvation and sanctification have been worked out by the atonement, the miracle by which the supernatural becomes natural. They have been worked out long ago and for all time: “It is finished” (John 19:30).

Jeremiah 15-17; 2 Timothy 2

WISDOM FROM OSWALD

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them.

The Love of God—The Message of Invincible Consolation, 674 R

A Word with You, by Ron Hutchcraft

Monday, October 28, 2024

Checking With God - #9861

My wife hit her 40th birthday without the trauma you're supposed to have - very well-adjusted lady. No big deal - 40th birthday. And then a couple of months later our oldest son, who was then 12 said, "Hey, Mom, you know you've been alive for 14,662 days?" Well, that's a different matter. Actually, life really isn't years; it is days. All the little choices, experiences, hurts, happiness's of each 24-hour period, isn't that what makes the years?

That's really true when it comes to parenting children. Their lives unfold in these 24-hour episodes. They're shaped by their days. I know our own kids' lives were filled with daily developments as they were growing up. Academic developments, frustrations, changes in friends, it seemed like there were soap operas that were changing daily. Questions, remarks! If I missed many days, well I'll never catch up with what I missed. See, it was tough when I traveled, so I was thankful for well, like phones and emails. When I was away, I would contact home frequently and get those important updates of what happened in that 24-hour period. I got out of step with my wife and children if I didn't stay in frequent contact. You just can't afford to be out of touch for very long in any relationship.

I'm Ron Hutchcraft and I want to have A Word With You today about "Checking With God."

Now, our word for today from the Word of God comes from Luke 5 - I'm going to begin at verse 16. "The news about Jesus spread all the more so that crowds of people came to hear Him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed." Underscore these words, "...the crowds came, but Jesus withdrew." See, when you're besieged, when you're pressured, your only hope of staying on course is regular time out to touch God. Jesus knew that. He made frequent calls home.

There's a lot to learn from these simple few words we just read. First it says often. See, you've got to take many time-outs during the day. Not necessarily going in a room all by yourself; not necessarily stopping everything and saying, "Wait a minute, I've got to take an hour off." Just even a momentary, spiritual time-out many times during the day. You make too many choices in a day - there are too many needs.

And then it says, "He withdrew" and I get the feeling you have to tear yourself away from the urgent demands. He had people all around Him at that point and they all needed Him. But you know, the time out might only be brief, but it's a quick moment in the middle of the battle to focus on your Father; to spiritually and mentally withdraw from every voice but one voice. And then it says He often withdrew "alone." We spend a lot of time listening to God's voice in Bible studies, and church, and group settings. But the key is time alone when there's no other voice. And then it says, "He prayed." He didn't get alone to plan, to listen to the radio, or listen to music. It was time to touch God.

Frankly, I've gone too many days where God and I consulted at the beginning and at the end, but not near enough in the heat of the battle. So many times a day we need deployment, or courage, or help with our priorities. We need an answer.

The greater your responsibilities, the more often you need to check with God even when it seems like you have less time than ever to do it. The daily rush? Well, it can quickly push you right out of the mainstream of the will of God. But take it from a Dad who's traveled.

You can't afford to be out of touch for long. So, make frequent calls home.

Zechariah 9, Bible Reading and Daily Devotionals

Max Lucado Daily: No Easy Solutions

Life turns every person upside down.  No one escapes unscathed. Not the woman who discovers her husband is in an affair. Not the teenager who discovers a night of romance has resulted in a surprise pregnancy.

We'd be foolish to think we're invulnerable. But we'd be just as foolish to think evil wins the day. The Bible vibrates with the steady drumbeat of faith; God recycles evil into righteousness.

I don't have an easy solution or magic wand.  But I have found something-or Someone-far better.  God Himself. When God gets in the middle of life, evil becomes good. Trust God. No, really trust Him! He will get you through this. Will it be easy or quick?  I hope so.  But it seldom is. Yet God will make good out of this mess. That's His job.

From You'll Get Through This

Zechariah 9

The Whole World Has Its Eyes on God

1–6  9 War Bulletin:

God’s Message challenges the country of Hadrach.

It will settle on Damascus.

The whole world has its eyes on God.

Israel isn’t the only one.

That includes Hamath at the border,

and Tyre and Sidon, clever as they think they are.

Tyre has put together quite a kingdom for herself;

she has stacked up silver like cordwood,

piled gold high as haystacks.

But God will certainly bankrupt her;

he will dump all that wealth into the ocean

and burn up what’s left in a big fire.

Ashkelon will see it and panic,

Gaza will wring its hands,

Ekron will face a dead end.

Gaza’s king will die.

Ashkelon will be emptied out,

And a villain will take over in Ashdod.

6–8  “I’ll take proud Philistia down a peg:

I’ll make him spit out his bloody booty

and abandon his vile ways.”

What’s left will be all God’s—a core of survivors,

a family brought together in Judah—

But enemies like Ekron will go the way of the Jebusites,

into the dustbin of history.

“I will set up camp in my home country

and defend it against invaders.

Nobody is going to hurt my people ever again.

I’m keeping my eye on them.

A Humble King Riding a Donkey

9–10  “Shout and cheer, Daughter Zion!

Raise the roof, Daughter Jerusalem!

Your king is coming!

a good king who makes all things right,

a humble king riding a donkey,

a mere colt of a donkey.

I’ve had it with war—no more chariots in Ephraim,

no more war horses in Jerusalem,

no more swords and spears, bows and arrows.

He will offer peace to the nations,

a peaceful rule worldwide,

from the four winds to the seven seas.

11–13  “And you, because of my blood covenant with you,

I’ll release your prisoners from their hopeless cells.

Come home, hope-filled prisoners!

This very day I’m declaring a double bonus—

everything you lost returned twice-over!

Judah is now my weapon, the bow I’ll pull,

setting Ephraim as an arrow to the string.

I’ll wake up your sons, O Zion,

to counter your sons, O Greece.

From now on

people are my swords.”

14–17  Then God will come into view,

his arrows flashing like lightning!

Master God will blast his trumpet

and set out in a whirlwind.

God-of-the-Angel-Armies will protect them—

all-out war,

The war to end all wars,

no holds barred.

Their God will save the day. He’ll rescue them.

They’ll become like sheep, gentle and soft,

Or like gemstones in a crown,

catching all the colors of the sun.

Then how they’ll shine! shimmer! glow!

the young men robust, the young women lovely!

Our Daily Bread reading and devotion

Sunday, October 27, 2024

Today's Scripture

John 3:1-9

Born from Above

1–2  3 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”

3  Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”

4  “How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”

5–6  Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.

7–8  “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.”

9  Nicodemus asked, “What do you mean by this? How does this happen?”

Insight

Jesus told Nicodemus, “No one can see the kingdom of God unless they are born again” (John 3:3). Christ’s claim that a person needs to be born “again” confused Nicodemus: “How can someone be born when they are old?” (v. 4). The Greek word anothen, translated “again” (vv. 3, 7), has several meanings and can indicate either time or location. It can mean “from above” (heaven), “from the beginning,” “for a long time,” or “again.” Both “you must be born again” (niv) or “you must be born from above” (nrsv) are accurate translations of verse 7. Christ is telling Nicodemus that to enter heaven, a person must be made new. We can’t do this through our own efforts but only through the Spirit (v. 8). 

By: J.R. Hudberg

Born Again?

Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 

John 3:5

“Born again? What does that mean?” asked the funeral director. “I’ve never heard of that term before.” Grasping the opportunity, the son of the deceased father explained what it meant through the words of John chapter 3.

“It comes down to the fact that we are all born once into this world,” he said. “God doesn’t have a magic scale where He weighs our good deeds against the bad. God requires us to be born of the Spirit,” he continued. “That’s why Jesus died on the cross—He paid for our sins and made it possible for us to possess eternal life with Him. We can’t make it on our own.”

In John 3, Nicodemus began to doubt if he truly had it all figured out. A trained teacher in the Scriptures (v. 1), he recognized that Jesus was different and that His teaching had authority (v. 2). He wanted to find out for himself, so he approached Christ one night to get the matter settled. Nicodemus must have accepted Jesus’ statement “You must be born again” (v. 7) and believed, because he helped prepare the Savior’s body for burial after He was crucified (19:39).

The funeral director agreed to go home and read the third chapter of John’s gospel. Like the son who talked with the director, let’s take Jesus’ words to heart and share them with others as He helps us. By:  Brent Hackett

Reflect & Pray

What does it mean for you to be born again? How can you share what it means with others?

Dear Father, thank You for allowing me to be born again. May Your Spirit move in the hearts of those to whom I share the need to be born again.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Sunday, October 27, 2024

The Method of Missions

Go and make disciples of all nations. —Matthew 28:19

Jesus didn’t tell his disciples, “Go and save souls”; salvation is the sovereign work of God. He said, “Go and make disciples.” But you can’t make disciples unless you are a disciple yourself—that is, unless you are rightly related to Jesus Christ.

When the disciples came back from their first mission, they were filled with joy at what they’d been able to do: “Lord, even the demons submit to us” (Luke 10:17). Jesus replied, “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v. 20). He was saying, “Do not rejoice in successful service. The great secret of joy is that you are rightly related to me.”

We have to keep this secret at the forefront of our minds, so that we may remain true to the call of God. God calls his missionaries to a single purpose: discipling men and women to Jesus Christ. If we aren’t rightly related to our Lord, we risk losing focus and giving in to a passion for winning souls that doesn’t spring from God but from the desire to make converts to our point of view.

The challenge the missionary faces isn’t that people are difficult to save or that the world is full of indifference. The missionary’s challenge lies in maintaining a relationship with Jesus Christ; it lies in believing that what he said is true. In every case we encounter as missionaries, our Lord asks us: “Do you believe I am able to do this?” In turn, we have to ask ourselves: “Am I wise enough in God’s sight, and foolish enough in the world’s sight, to bank on what Christ has said, or am I abandoning the great supernatural position of boundless confidence in him?” If I take up any method other than acting in total confidence on what Jesus Christ has said, I depart from the method he set down: “All authority in heaven and on earth has been given to me. Therefore go” (Matthew 28:18–19).

Jeremiah 12-14; 2 Timothy 1

WISDOM FROM OSWALD

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. 

Not Knowing Whither, 867 L

Jude 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Heaven’s Throne Room

You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief.  Just the separation has exhausted your spirit. You feel quarantined, isolated.

May I give you some hope?  If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder!  God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).

Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!

From You’ll Get Through This

Jude 1

 I, Jude, am a slave to Jesus Christ and brother to James, writing to those loved by God the Father, called and kept safe by Jesus Christ.

Our Daily Bread reading and devotion

Saturday, October 26, 2024

Today's Scripture

2 Corinthians 5:1-10

For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not hand-made—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.

6–8  That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.

9–10  But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.

Insight

During the Last Supper, Jesus told His disciples He was leaving soon. But He assured them they’d be with Him again in heaven (John 14:1-4). He was going there to prepare a place for them in His “Father’s house” (v. 2), where they’d live eternally with Him (2 Corinthians 5:1). In that glorious place “there will be no more night. [We] will not need the light of a lamp or the light of the sun, for the Lord God will give [us] light” (Revelation 22:5). And “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (21:4). We’ll be with Christ and all “whose names are written in the Lamb’s book of life” (v. 27). By: Alyson Kieda

Hope in God

Our goal [is] to please him, whether we are at home in the body or away from it. 2 Corinthians 5:9

Jeremy didn’t realize what he was getting into when he arrived at the university for his three-year course and asked for the cheapest dorm room available. “It was awful,” he recounted. “The room and its bathroom were terrible.” But he had little money and little choice. “All I could do,” he said, “was think, I have a nice home to go back to in three years’ time, so I’ll stick with this and make the most of my time here.”

Jeremy’s story mirrors the everyday challenges of living in an “earthly tent”—a human body that will die (2 Corinthians 5:1), operating in a world that is passing away (1 John 2:17). Thus we “groan and are burdened” (2 Corinthians 5:4) as we struggle to cope with the many difficulties life throws at us.

What keeps us going is the certain hope that one day we’ll have an immortal, resurrected body—a “heavenly dwelling” (v. 4)—and be living in a world free of its present groaning and frustration (Romans 8:19-22). This hope enables us to make the most of this present life God has lovingly provided. He’ll also help us to use the resources and talents He’s given us, so we can serve Him and others. And that’s why “we make it our goal to please him, whether we are at home in the body or away from it” (2 Corinthians 5:9).  By:  Leslie Koh

Reflect & Pray

How can you start each day reminding yourself of the hope you have because of God? How can you encourage others with this hope?

Father, I look forward to being with You in Your heavenly home. Thank You for the promise and strength this hope gives me each day.

My Utmost for His Highest, by Oswald Chambers

Saturday, October 26, 2024

What Is a Missionary?

As the Father has sent me, I am sending you. —John 20:21

A missionary is one sent by Jesus Christ as Jesus Christ was sent by God. A missionary’s purpose isn’t serving the needs of humanity; it’s obeying the command of Jesus: “Go and make disciples of all nations” (Matthew 28:19).

The inspiration for the missionary’s work lies behind, not before. Today, the tendency is to put the inspiration out front; we look forward to our own success. In the New Testament, the inspiration for doing God’s work is found in Jesus Christ, in what he has already accomplished. The missionary’s ideal is to be true to the Lord and to carry out his enterprises.

Personal attachment to Jesus and his point of view is the one thing that must not be overlooked in the missionary’s work. The great danger is in getting so wrapped up in people’s needs that our sympathy drowns out God’s call and overwhelms the meaning of being sent by Jesus. Humanity’s needs are so enormous, and the conditions of human life so perplexing, that every power of mind falters and fails when confronted with them. It’s easy to forget that the great reason for the missionary enterprise isn’t educating people or meeting their needs but first and foremost obeying the command of Jesus Christ.

When looking back on the lives of missionaries who seem to have risen to every challenge and perplexity, we have the tendency to say, “What wonderful wisdom they had! How perfectly they understood what God wanted!” It wasn’t human wisdom at all; the astute mind behind what they did was the mind of God. We give credit to human wisdom when we should give credit to divine guidance. If any man or woman seems to possess divine wisdom, it’s because they were childlike and simple enough to trust the supernatural guidance of God.

Jeremiah 9-11; 1 Timothy 6

WISDOM FROM OSWALD

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. 

My Utmost for His Highest, October 25, 837 R