Exodus 29, Bible reading and devotionals.

MaxLucado.com: God is Enough

Let’s face it–anxiety or worry have no advantages!  They ruin our health, rob us of joy, and change nothing!  Our day stands no chance against the terrorists of the Land of Anxiety.

But Christ offers a worry-bazooka.  Remember how He taught us to pray?  “Give us this day our daily bread. Matthew 6:11”  This simple sentence unveils God’s provision plan:  live one day at a time.

Worry gives small problems big shadows.  Corrie ten Boom said, “Worry does not empty tomorrow of its sorrows; it empties today of its strength.”   And Romans 8:28 affirms: “Every detail in our lives of love for God is worked into something good.”

Most anxiety stems, not from what we need, but from what we want.  Philippians 4:4 says, “delight yourselves in the Lord, yes, find your joy in Him at all times!”

If God is enough, you’ll always have enough!

From Great Day Every Day

Exodus 29

Consecration of Priests

1–4  29 “This is the ceremony for consecrating them as priests. Take a young bull and two rams, healthy and without defects. Using fine wheat flour but no yeast make bread and cakes mixed with oil and wafers spread with oil. Place them in a basket and carry them along with the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water.

5–9  “Then take the vestments and dress Aaron in the tunic, the robe of the Ephod, the Ephod, and the Breastpiece, belting the Ephod on him with the embroidered waistband. Set the turban on his head and place the sacred crown on the turban. Then take the anointing oil and pour it on his head, anointing him. Then bring his sons, put tunics on them and gird them with sashes, both Aaron and his sons, and set hats on them. Their priesthood is upheld by law and is permanent.

9–14  “This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence of God at the entrance to the Tent of Meeting. Take some of the bull’s blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.

15–18  “Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to God, a pleasant fragrance, an offering by fire to God.

19–21  “Then take the second ram. Have Aaron and his sons place their hands on the ram’s head. Slaughter the ram. Take some of its blood and rub it on Aaron’s right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons’ clothes will be made holy.

22–23  “Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence of God.

24–25  “Place all of these in the open hands of Aaron and his sons who will wave them before God, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance before God, a gift to God.

26  “Now take the breast from Aaron’s ordination ram and wave it before God, a Wave-Offering. That will be your portion.

27–28  “Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.

29–30  “Aaron’s sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.

31–34  “Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they’re holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don’t eat it; it’s holy.

35–37  “Do everything for the ordination of Aaron and his sons exactly as I’ve commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and consecrate it. Make atonement for the Altar and consecrate it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.

38–41  “This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift to God.

42–46  “This is to be your regular, daily Whole-Burnt-Offering before God, generation after generation, sacrificed at the entrance of the Tent of Meeting. That’s where I’ll meet you; that’s where I’ll speak with you; that’s where I’ll meet the Israelites, at the place made holy by my Glory. I’ll make the Tent of Meeting and the Altar holy. I’ll make Aaron and his sons holy in order to serve me as priests. I’ll move in and live with the Israelites. I’ll be their God. They’ll realize that I am their God who brought them out of the land of Egypt so that I could live with them. I am God, your God.”

Our Daily Bread reading and devotion

Sunday, July 20, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

2 Samuel 22:47-51

 Live, God! Blessing to my Rock,

my towering Salvation-God!

This God set things right for me

and shut up the people who talked back.

He rescued me from enemy anger.

You pulled me from the grip of upstarts,

You saved me from the bullies.

That’s why I’m thanking you, God,

all over the world.

That’s why I’m singing songs

that rhyme your name.

God’s king takes the trophy;

God’s chosen is beloved.

I mean David and all his children—

always.

Today's Insights

Much of the material David wrote in 2 Samuel 22 is also found in Psalm 18. The psalm’s superscription tells us that David was celebrating God’s rescue of him from “the hand of all his enemies and from the hand of Saul.” It appears that since the events of David’s deliverance had happened years earlier than the events of 2 Samuel 22, David is reminiscing and reflecting on that rescue. Now, looking backward, he celebrates again the wonder of divine deliverance and faithfulness—a wonder he’d experienced repeatedly in his life. He looks back at the end of life and reflects on the consistency of God’s goodness to him. The key idea of David’s song of praise? God is faithful and will deliver His own. David’s heart explodes in worship as he remembers God’s goodness to him—something all believers in Jesus are called to do.

Singing God’s Praises

I will sing the praises of your name. 2 Samuel 22:50

When Diana’s vision began to deteriorate, she grew concerned. She’d also been having trouble thinking and kept repeating herself. Her symptoms caused doctors to believe it wasn’t a problem with her eyes but something in her brain. They learned she had a large tumor in her brain that needed to be removed. Diana was concerned that the surgery would impair her ability to sing—something she’s passionate about and shares with her family. So her surgeon did something incredible and kept her awake for the pain-free surgery, asking her to sing during the procedure so he’d know he’d preserved that part of her neurological circuitry. The two even recorded a duet during the operation.

Like Diana, King David—who penned many of the Bible’s psalms—was passionate about singing. He often sang to God in both lament and joy. When he was delivered from his enemies, he acknowledged that it was God who set him “free from [his] enemies” (2 Samuel 22:49). Because of God’s good works, David declared, “I will praise you, Lord, among the nations; I will sing the praises of your name” (v. 50).

God continues to be at work in the world and in each of our lives, delivering us from the malady that plagues us all: sin. May we, like David, set our hearts on singing God’s praises for all He’s done.

Reflect & Pray

What can you praise God for today? What invites you to worship Him in song?

Heavenly Father, I bring You praise for Your work in the world and in my life.

My Utmost for His Highest, by Oswald Chambers

Sunday, July 20, 2025

Dependent on God’s Presence

Those who hope in the Lord . . . will walk and not be faint. —Isaiah 40:31

To “walk and not be faint” is the greatest test of our ability to endure, requiring us to remain steadfast in the face of difficulty. In the Bible, the word walk is used to reveal character. John the Baptist, “looking upon Jesus as he walked,” said, “Behold the Lamb of God!” (John 1:36 kjv). The Bible is never abstract. It is always vivid and real. God doesn’t give us vague instructions like “Be spiritual.” He says, “Walk before me faithfully” (Genesis 17:1).

There is no thrill in walking. When we are in an unhealthy state, either physically or emotionally, we always want thrills. In our emotional lives, thrill-seeking leads to inordinate affection and the destruction of morality. In our spiritual lives, if we insist on seeking out mountaintop experiences, it leads to the destruction of spirituality inside us.

When we walk faithfully before God, we walk secure in the knowledge that he is with us. We know that the reality of his presence doesn’t depend on place or time or how we’re feeling; no matter what, he is here. It’s when we refuse to believe this that our problems begin; we stop walking and go rushing about, trying to find him. Once we are founded on the reality of his presence, we will know the experience the psalmist describes: “Therefore we will not fear, though the earth give way” (Psalm 46:2).

At critical moments in our lives, we find it necessary to ask the Lord for guidance, but it should be unnecessary to always be saying, “Oh, Lord, tell me what to do.” Of course he will tell you! That is what the reality of his presence means: God is always there, guiding. If you are walking faithfully before him, he will alert you whenever your common-sense decisions are not in accordance with his will. Whenever this happens, simply be quiet and continue your walk, trusting in his presence.

Psalms 26-28; Acts 22

WISDOM FROM OSWALD

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed

Mark 1:23-45, Bible Reading and Daily Devotionals

Max Lucado Daily: 'Birthdays'

What is it about birthdays that causes us to quiver so? Certainly part of the problem is the mirror.  Time may be a great healer, but it’s a lousy beautician. But the real pain is deeper.  Sometimes a dream-come-true-world has come true and it’s less than you’d hoped.  Regret becomes a major pastime.

Luke 17:33 says, “Whoever tries to keep his life safe will lose it, and the one who’s prepared to lose his life will preserve it.” “There are two ways to view life,” Jesus is saying, “those who protect it or those who pursue it.  The wisest are not the ones with the most years in their lives, but the most life in their years.”

You can take the safe route. Or you can hear the voice of adventure—God’s adventure. Adopt the child. Teach the class.  Change careers. Make a difference. Sure it isn’t safe, but what is?

from He Still Moves Stones

Mark 1:23-45

Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, “What business do you have here with us, Jesus? Nazarene! I know what you’re up to! You’re the Holy One of God, and you’ve come to destroy us!”

25–26  Jesus shut him up: “Quiet! Get out of him!” The afflicting spirit threw the man into spasms, protesting loudly—and got out.

27–28  Everyone there was incredulous, buzzing with curiosity. “What’s going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!” News of this traveled fast and was soon all over Galilee.

29–31  Directly on leaving the meeting place, they came to Simon and Andrew’s house, accompanied by James and John. Simon’s mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.

32–34  That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.

The Leper

35–37  While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, “Everybody’s looking for you.”

38–39  Jesus said, “Let’s go to the rest of the villages so I can preach there also. This is why I’ve come.” He went to their meeting places all through Galilee, preaching and throwing out the demons.

40  A leper came to him, begging on his knees, “If you want to, you can cleanse me.”

41–45  Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.

Our Daily Bread reading and devotion

Saturday, July 19, 2025

by Marvin Williams

TODAY'S SCRIPTURE

John 17:1-5, 13-19

Jesus’ Prayer for His Followers

1–5  17 Jesus said these things. Then, raising his eyes in prayer, he said:

Father, it’s time.

Display the bright splendor of your Son

So the Son in turn may show your bright splendor.

You put him in charge of everything human

So he might give real and eternal life to all in his charge.

And this is the real and eternal life:

That they know you,

The one and only true God,

And Jesus Christ, whom you sent.

I glorified you on earth

By completing down to the last detail

What you assigned me to do.

And now, Father, glorify me with your very own splendor,

The very splendor I had in your presence

Before there was a world.

13–19  Now I’m returning to you.

I’m saying these things in the world’s hearing

So my people can experience

My joy completed in them.

I gave them your word;

The godless world hated them because of it,

Because they didn’t join the world’s ways,

Just as I didn’t join the world’s ways.

I’m not asking that you take them out of the world

But that you guard them from the Evil One.

They are no more defined by the world

Than I am defined by the world.

Make them holy—consecrated—with the truth;

Your word is consecrating truth.

In the same way that you gave me a mission in the world,

I give them a mission in the world.

I’m consecrating myself for their sakes

So they’ll be truth-consecrated in their mission.

Today's Insights

In John 1:1-18, readers are introduced to biblically weighty words that appear throughout the book, such as life and light (v. 4) and believe (v. 7). John 17 includes significant words that are also found in John 1—Word, glory/glorify, and truth. In John 1:14, these words are clustered together: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” Of note is the word truth. There’s perfect harmony between Jesus, the living Word who declared Himself to be “the truth” (14:6), and the written Word (17:14, 17). Christ, the living Word, helps us to be authentic by aligning our lives according to His truth.

By God’s Truth

Sanctify them by the truth; your word is truth. John 17:17

Merriam-Webster’s 2023 Word of the Year was authentic. It means “not false or imitation” and “true to one’s own personality, spirit, or character.” People search for truth, but discerning fact from fiction can be challenging. Editor Peter Sokolowski said, “Can we trust whether a student wrote this paper [or] . . . whether a politician made this statement? We don’t always trust what we see anymore. We sometimes don’t believe our own eyes or our own ears. We are now recognizing that authenticity is a performance itself.”

As what is real becomes less clear, authenticity is something most people crave. This kind of “crisis of authenticity” can be averted as we take in and live out the wisdom of Scripture. Jesus spoke to His disciples just before His arrest, trial, and death (John 13-17). Preparing His disciples for His departure from earth, He also “looked toward heaven and prayed” for them (17:1). He prayed that the Father might “sanctify them by the truth; your word is truth” (v. 17). This implies that what God has revealed in the Bible doesn’t conform to some other standard of what’s true, but it is truth itself and the standard by which everything else is judged.

God calls us to align our lives with Scripture, to conduct ourselves according to its truth. Only by doing so can we become truly authentic, which is very much what the world needs today.

Reflect & Pray

How does the Bible reveal God’s truth? How is it truly authentic?

Dear God, please sanctify me with the truth of Scripture as I serve You.

My Utmost for His Highest, by Oswald Chambers

Saturday, July 19, 2025

Authority over the Believer

You call me “Teacher” and “Lord,” and rightly so, for that is what I am. —John 13:13

Our Lord never insists on having authority. He never says, “You must.” He leaves us perfectly free. So free that we can spit in his face, as people did, so free that we can put him to death, as people did, and he will never say a word. But when his life has been created inside me by his redemption, I instantly recognize his right to absolute authority over me. It is a moral domination: “You are worthy, our Lord and God, to receive glory and honor and power” (Revelation 4:11).

Only the thing that is unworthy in me refuses to bow down to what is worthy. When I meet people who are more righteous than me, I must recognize their worthiness and obey what comes through them. If I don’t, it reveals my own unworthiness. God educates us through people who are a little better than we are—not intellectually better, but “holily” better. He does this until we come under the rule of the Lord himself. When we are under his rule, the attitude of our entire life is one of obedience to him.

The way I understand obedience reveals my growth in grace. We use the word obedience to mean the submission of an inferior to a superior. Our Lord used the word to describe a relationship of equals, that of a Son and a Father: “I and the Father are one” (John 10:30). Jesus obeyed his Father not because he had no choice in the matter but because he loved him. “I love the Father and do exactly what my Father has commanded me” (14:31).

When we truly see our Lord, we cannot help but recognize his moral authority over us. We obey him instantly, eager to show our love for him: “Whoever has my commands and keeps them is the one who loves me” (v. 21).

Psalms 23-25; Acts 21:18-40

WISDOM FROM OSWALD

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. 

Baffled to Fight Better, 51 L

Exodus 28, Bible Reading and Daily Devotionals

Max Lucado Daily: ALL HANDS ON DECK - July 18, 2025

Right now, at this moment, the Spirit of the living God is talking to the rest of the Trinity about you. The eternal, ever-creating Spirit is speaking on your behalf. Help is here! The greatest force, the only true force, in the universe is your ally, your advocate.  “[He] keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good” (Romans 8:28 MSG).

You may be stuck in a dark place with no visible exit. If so, please hear this. When we are in times of weakness, it is all hands on deck as the Trinity works to bring about what is good for us. We do not know how to pray; that is okay. The Spirit knows, and he prays for you.

Help Is Here

Exodus 28

The Vestments

1–5  28 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.

The Ephod

6–14  “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial before God. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.

The Breastpiece

15–20  “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.

First row: carnelian, topaz, emerald.

Second row: ruby, sapphire, crystal.

Third row: jacinth, agate, amethyst.

Fourth row: beryl, onyx, jasper.

20–21  “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.

22–28  “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.

29–30  “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence of God for remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence of God. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence of God.

The Robe

31–35  “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence of God, and again when he comes out so that he won’t die.

The Turban, Tunic, Underwear

36–38  “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy to God.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites consecrate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable before God.

39–41  “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and consecrate them to serve me as priests.

42–43  “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”

Our Daily Bread reading and devotion

Friday, July 18, 2025

by Elisa Morgan

TODAY'S SCRIPTURE

Exodus 31:1-6

Bezalel and Oholiab

1–5  31 God spoke to Moses: “See what I’ve done; I’ve personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I’ve filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he’s an all-around craftsman.

6–11  “Not only that, but I’ve given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I’ve given the skills to make all the things I’ve commanded you:

Today's Insights

Having given Moses a series of instructions for the people of Israel, God now begins to show him how these will be carried out (see Exodus 31:1-11). Many of these commands included plans for work that must be done. God equipped the people with the appropriate skills to complete His work, and Bezalel and Oholiab were to lead much of that effort.

According to scholar John D. Barry, Bezalel’s name can be literally interpreted “in the shadow of El [God]”—another way of saying that his gifts came from God. Barry notes that El was an older name for the Supreme Being, not the name of Yah that had only recently been revealed by God to His chosen people. Similarly, Oholiab’s name means “father is my tent.” This is fitting, as he would be designing the tent of meeting (see Exodus 26). As He did with Oholiab, God also enables us to accomplish the tasks He gives us.

God’s Plans? God’s People!

I have given ability to all the skilled workers to make everything I have commanded. Exodus 31:6

After I joined the board of trustees of a seminary, the long-term leader announced his retirement. I found myself among those tasked with searching for a new president. Together, we amassed a daunting list of qualifications. How would we find someone to fulfill such a complicated and vital role?

I wondered the same as I read God’s specifications for the tabernacle’s lampstand to be crafted of pure gold, with flower-like cups and almond flowers and six branches (Exodus 25:31-36). And the courtyard was “to have curtains of finely twisted linen, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts” (27:9-10). Who could fulfill such assignments?

God answered, “I have chosen Bezalel . . . and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills . . . to engage in all kinds of crafts” (31:2-5). God also said, “I have given ability to all the skilled workers to make everything I have commanded you” (v. 6).

Where do we turn to fill a vacant role for a high-level leader, a volunteer at church or to orchestrate an event? To the God who calls and equips His people. God laid out an ambitious design for His temple. Then He chose and equipped His people to implement it. God’s answer to His plans is God’s people.

Reflect & Pray

How have you seen God gift people to do His work? What has He equipped you to do?

Holy God, I look to You to choose and equip the people needed in my life, my church, and in my place of work.

My Utmost for His Highest, by Oswald Chambers

Friday, July 18, 2025

The Mystery of Believing

“Who are you, Lord?” Saul asked. —Acts 9:5

Saul of Tarsus was transformed in an instant from a strong-willed, intense Pharisee into a humble, devoted slave of the Lord. How was such a change possible? Only by the miracle of the redemption.

There’s nothing miraculous about the things we can explain. We command what we are able to explain; consequently, it’s natural for us to seek to explain. What Saul experienced on the road to Damascus had no logical explanation, and neither did the choice he made afterward: to live in total obedience to Jesus Christ.

Obedience isn’t natural, nor is disobedience necessarily sinful. There’s no moral virtue in obedience unless a higher authority belongs to the one who commands. Sometimes, refusing to obey is an act of self-liberation. If one person says to another, “You must” or “You will,” it breaks the human spirit and its loyalty to God. A person is a slave for obeying unless behind the obedience lies a recognition of a holy God. Too often religion loses sight of God and becomes all about obeying rules. Many souls begin to come to God when they stop being religious, because the human heart only has one master, and that isn’t religion but Jesus Christ.

When Jesus Christ appears to me, I’m in danger if I say, “I won’t.” Jesus will never insist on my obedience, but if I refuse to obey, I’ve begun to sign the death warrant of the Son of God in my soul. When I stand face-to-face with Jesus Christ and say, “I won’t,” I’m backing away from the re-creating power of his redemption. If I come to the light, it’s a matter of indifference to God’s grace how abominable I am. But if I refuse the light, woe to me. “Everyone who does evil hates the light. . . . But whoever lives by the truth comes into the light” (John 3:20–21).

Psalms 20-22; Acts 21:1-17

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. 

Studies in the Sermon on the Mount, 1459 R

A Word with You, by Ron Hutchcraft

Friday, July 18, 2025

Breathing The Air Your Child Needs - #10050

If I'm ever on an airplane flight where the flight attendant becomes incapacitated, I think I might be able to do the safety instructions. I mean, I've heard them so many times. Actually, you know, they've now video-ized the presentation. It used to be they just kind of got up and did it. I like the part where that little yellow oxygen mask drops down from above your seat in the demonstration. In the video, everyone is wonderfully calm in this simulated oxygen problem. I'm sure that's very true-to-life. "Oh, look, my oxygen mask just fell down. That's nice." Well, the video shows a mother putting the mask on herself, and then on her little girl. The instructions go like this: "If the cabin pressure drops, get the oxygen to your face first, and then to your child's."

I'm Ron Hutchcraft and I want to have A Word With You today about "Breathing The Air Your Child Needs."

When it's crunch time on an airplane flight, you have to first get for yourself the oxygen you need as a parent, then you can give your son or daughter what they need. In these increasingly challenging days for parents and dangerous days for our kids, we've got to breathe deeply what our children need so we can pass it on to them.

Over the years of youth and family work, I have often been asked by a parent, "Can you help my son or daughter?" Often, the most helpful answer would be, "Can we get the oxygen to you before we try to get it to them?" How many times has our child's weakness been a mirror of our own, their failure a mirror of our failure, their baggage, their needs? It's kind of like my child, my mirror. I have to get myself fixed before I can fix my son or daughter. And how in the world do we change things about ourselves that we haven't been able to change all these years?

Hope! Yes, in our word for today from the Word of God in 1 Peter 1:18 God says, "You were redeemed from the empty way of life handed down to you from your forefathers with the precious blood of Christ." We have all gotten these destructive hand-me-down ways of living from our parents who probably got those same hurting ways from their parents, and so on and so on. And even though we may have been determined not to reproduce some of those traits (we may have hated some of those things), here they are popping up in our generation, marking another generation. Unless their hold can be stopped in your generation! Unless I can find the spiritual oxygen needed. If I can, then I can pass it on to my children who can be victorious over this.

We've all got ways of doing things we have long wanted to change, and for a long time: my temper, my negative attitude, my lack of discipline, my critical tongue, this addictive personality, this controlling personality, this lack of affection, this dishonesty. But God injects into our lifelong struggle to change, this hope-giving word: "redeemed." We can be redeemed from it! But you can't help your child with that problem until you've breathed God's life-giving oxygen first. The bridge between the person you are and the person you need to be is spelled S-A-V-I-O-R.

We need a Savior. Christ shed His blood on a cross to pay for a lifetime of your sins and mine, and He breaks the power of sin to enslave any person who belongs to Him. And the Savior becomes your personal Savior when you tell Him you're giving yourself to Him.

Isn't it time you opened up to the One who died for you for your sake, for the sake of your precious child, for the sake of future generations? The greatest choice you could make for all of those people is to tell Him today, "Jesus, I'm yours."

I think we can help you get that relationship started if you'll just check out our website - ANewStory.com.

Jesus has redeeming grace for that son or daughter that you love so much. But first, you've got to breathe it yourself.

Exodus 27, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PRAYERS OF A WEARY SOUL - July 17, 2025

There is often a gap between what we want from life and what we get in life. And during such times of weakness “we do not know what to pray for as we ought” (Romans 8:26 NKJV). What should the cancer patient request—healing, or deliverance into heaven? For what should the father of the prodigal pray—God’s patience for his son, or a pigpen for his son? For what should the persecuted prisoner ask—release from captivity, or endurance in captivity?

We do not know how to pray as we ought. What if our prayers are too sparse to deserve an audience with God? What if he turns us away? Does heaven hear the enfeebled prayers of a weary soul? Thanks to our heavenly helper the answer is yes. “The Spirit himself intercedes for us” (Romans 8:26 NIV).

Help Is Here

Exodus 27

The Altar

1–8  27 “Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.

The Courtyard

9–11  “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.

12–19  “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.

20–21  “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites.”

Our Daily Bread reading and devotion

Thursday, July 17, 2025

by Mike Wittmer

TODAY'S SCRIPTURE

Deuteronomy 15:1-11

At the end of every seventh year, cancel all debts. This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled—God says so. You may collect payment from foreigners, but whatever you have lent to your fellow Israelite you must write off.

4–6  There must be no poor people among you because God is going to bless you lavishly in this land that God, your God, is giving you as an inheritance, your very own land. But only if you listen obediently to the Voice of God, your God, diligently observing every commandment that I command you today. Oh yes—God, your God, will bless you just as he promised. You will lend to many nations but won’t borrow from any; you’ll rule over many nations but none will rule over you.

7–9  When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.

10–11  Give freely and spontaneously. Don’t have a stingy heart. The way you handle matters like this triggers God, your God’s, blessing in everything you do, all your work and ventures. There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.

Today's Insights

In the first century bc, the Jews practiced what was known as prozbul, where a lender could transfer a personal loan to an institution or bank, making it exempt from the law of debt forgiveness in Deuteronomy 15. This attempted to encourage rich Jews to continue lending to the poor because it meant they’d still get their money back.

In the New Testament, Jesus often spoke about money and challenged His disciples to live radical lives: “Love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:35). When we love Christ, He helps us to love those in need.

Loving Jesus Most

There need be no poor people among you. Deuteronomy 15:4

The members asked why their church was buying a steeple. Was this the best use of God’s resources? What about feeding the poor? The pastor replied that the funds came from donors and needed to be spent as they wished. “Besides,” he quoted Jesus, “you will always have the poor among you” (John 12:8).

The pastor quickly apologized for his flippant, out-of-context remark, which led me to wonder, What was Jesus’ context? Six days before His death, a woman anointed Jesus’ feet with expensive perfume. The disciples were disgusted. Why wasn’t this perfume sold to help the poor? Jesus replied by quoting Deuteronomy 15:11: “You will always have the poor among you, but you will not always have me” (John 12:8).

Jesus often cited Deuteronomy, so He knew what was written a few sentences earlier: “There need be no poor people among you, for in the land the Lord your God is giving you . . . , he will richly bless you, if only you fully obey the Lord your God” (Deuteronomy 15:4-5). Perhaps this was another reason for Jesus’ rebuke. Poor people existed only because Israel hadn’t obeyed God’s instructions. Now the poor were being used to distract from Jesus—the true Israelite who would fully obey to the end.

We need not choose between Jesus and the poor. We love people best by loving Him most, and loving Him most inspires us to love others best.

Reflect & Pray

How do you help those less fortunate? How does the life of Jesus and the things He taught inspire you to share with those in need?

Dear Jesus, You’re beautiful and worthy of all my praise.

For further study, read Missing the Mission: Disciples in an Age of Abundance.

My Utmost for His Highest, by Oswald Chambers

Thursday, July 17, 2025

The Miracle of Belief

My message and my preaching were not with wise and persuasive words. —1 Corinthians 2:4

Paul was a scholar and an orator of the highest abilities. When he says that he didn’t use “wise and persuasive words” in delivering the gospel, he isn’t speaking out of self-deprecating humility. He’s saying that if he’d tried to impress people with his talent when he preached the gospel, he would have veiled the power of God. Paul knew that belief in Jesus is a miracle produced by the redemption—by the sheer, unaided power of God—not by making fancy speeches.

As disciples of Jesus Christ, we are called to follow Paul’s example. If we are going to preach the gospel, we must practice a special kind of fasting—not from food but rather from eloquence and impressive diction, from everything that might hinder the word of God coming through us to reach others. The power of the redemption does flow through the preaching of the gospel, but we have to recognize that this power is never due to the personality or the eloquence of the preacher.

“We are therefore Christ’s ambassadors, as though God were making his appeal through us” (2 Corinthians 5:20). Preachers are representatives of God. We are commissioned to present his gospel, not human ideals. If it’s only because of my charisma that people desire to be better, they’ll never get anywhere near Jesus Christ. Anything that flatters me in my preaching will end in making me a traitor to Jesus, because I will prevent the creative power of his redemption from doing its work. “And I,” said Jesus, “when I am lifted up . . . will draw all people to myself” (John 12:32).

Psalms 18-19; Acts 20:17-38

WISDOM FROM OSWALD

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 

Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft

Thursday, July 17, 2025

UNINTIMIDATED - #10049

When I visited the Alamo I felt the emotion of a place that was made pretty special by sacrifice. It was February 1836 when that little Spanish mission went into the history books. You remember the story. The Mexican forces, thousands strong, were advancing to crush the little Texas independence movement. Sam Houston needed time to organize his troops in order to fight back, and he did get that time because of what happened at the Alamo, and he did win, and they did get their independence.

But in the meantime, the Alamo was the key to victory. One hundred eighty-six freedom fighters took a stand in that little mission called the Alamo - a stand that is still over 150 years later synonymous with heroism. You know, "Remember the Alamo!" Colonel William Travis was in command that day. The enemy demanded surrender, and Travis's answer could not be misunderstood. In fact, it's the same answer I hope you will give to the enemy's demands on you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Un-intimidated."

Now, our word for today from the Word of God comes from Acts 4, and I'll begin reading at verse 24. It gives you a little insight into the battles being fought by the early church. Now, the Sanhedrin, the Jewish leaders, have called in Peter and John and have told them not to preach any more in the name of Jesus. And it says, "After further threats, they let them go." They could not decide on how to punish them because all the people were praising God for what had happened. So, they basically tried to shut down the witness of these people.

The church gets together in a prayer meeting and prays like this in verse 29, "Now, Lord, consider their threats and enable your servants to speak Your Word with great boldness. Stretch out your hand and heal and perform miraculous signs and wonders through the name of your holy servant, Jesus." Man, that's a powerful response! The Sanhedrin had organized the crucifixion of Jesus not long before. These men could have possibly arranged for the same fate for the apostles they were trying to shut down. But here this bold prayer comes back as an answer. Now, they're experiencing heavy pressure on their faith, and they seem unintimidated. They're talking about miracles; they're talking about boldness.

Reminds me of that stand at the Alamo. Colonel Travis received the demand to surrender, and he said to his troops, "There has been a demand from the enemy that we surrender, and I have answered with a cannon shot." Huh! I love that! "I've answered with a cannon shot," he says, "and our flag still waves proudly. I will live and die as a soldier."

Now, maybe the Devil's been trying to get you on the defensive lately and demanding your surrender - you're being hammered, and squeezed, maybe overwhelmed. The temptation is to back off, to retreat, to nurse your wounds and maybe to not take any risks. But would you look at your heritage in Christ? When other Christians in the first century were in that situation, they were bold; they came out asking for miracles to do the supernatural.

Where did this bold response to trouble come from? This cannon shot? It comes from a prayer meeting; one that if you read their prayer here in Acts 4, focuses on God's character, God's power, God's history, and God's promises. And when you size up your situation, your opposition in light of God's power, you are ready to go on offense. You don't need to play defense. Hey, maybe the enemy has demanded your surrender. Well, answer with a prayer-ignited cannon shot, "I shall never surrender! I shall never retreat!"

In spite of the bombardment, you can stand firm in Jesus' name, and you can be unintimidated.

Mark 1:1-22, Bible Reading and Daily Devotionals

Max Lucado Daily: GROANS OF THE HEART - July 16, 2025

“We do not know what we ought to pray for, but the Spirit himself intercedes for us…” (Romans 8:26 NIV).

The groans of the heart. You have heard them. You have made them. They are the vernacular of pain, the chosen tongue of despair. When prayers won’t come, these will have to do. Yet these raw appeals find their way into the presence of God the Father because they are entrusted into the care of the Holy Spirit.

We’re accustomed to the Holy Spirit’s mighty deeds: fire falling on Peter, doors opening for Paul. Because of the Spirit, Ezekiel saw dead bones rise, and Moses saw the Red Sea open. Yet of equal import is this: the Spirit curates and translates the incoherent prayers of the weak until they are heard in the tribunal of heaven.

Help Is Here

Mark 1:1-22

John the Baptizer

1–3  1 The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.

Watch closely: I’m sending my preacher ahead of you;

He’ll make the road smooth for you.

Thunder in the desert!

Prepare for God’s arrival!

Make the road smooth and straight!

4–6  John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

7–8  As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”

9–11  At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

God’s Kingdom Is Here

12–13  At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.

14–15  After John was arrested, Jesus went to Galilee preaching the Message of God: “Time’s up! God’s kingdom is here. Change your life and believe the Message.”

16–18  Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.

19–20  A dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.

Confident Teaching

21–22  Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.

Our Daily Bread reading and devotion

Wednesday, July 16, 2025

by Karen Pimpo

TODAY'S SCRIPTURE

Romans 12:1-3

Place Your Life Before God

1–2  12 So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

3  I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

Today's Insights

When interpreting Scripture, the key words are often nouns and verbs because they tend to contribute the most to the understanding of the text. In Romans 12:1-3, however, a case could be made that the key word is therefore. This word indicates that we understand what follows is based on what has preceded it. “Therefore . . . in view of God’s mercy” (v. 1) tells us that the practical exhortations that follow are rooted in God’s great grace and forgiveness, which have been thoroughly explained in chapters 1-11. When we consider the greatness of God’s love that’s been poured out over our lives through the gift of Christ’s sacrifice on the cross, no command of Scripture should seem grievous. In fact, as Paul says, offering our lives as “a living sacrifice” is our “true and proper worship” (12:1). We can ask the Holy Spirit to show us how to worship God with our lives and how to exhibit Christlike habits.

Habits and the Holy Spirit

Be transformed by the renewing of your mind. Romans 12:2

“Did you grow up around here?” It was difficult to answer my dental hygienist’s question because her teeth-cleaning tools were still inside my mouth. She explained that in 1945, our city became the first in the world to add fluoride to public drinking water. Thought to prevent cavities, the treatment doesn’t require much: just 0.7 milligrams of fluoride to a liter of water. Its positive effects are obvious to a trained professional. But, I had no idea, I’d been drinking it all my life!

The things we consume every day can affect us over time. That applies not only to food and drink but also to entertainment, friends, and social media messages. The apostle Paul cautioned, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2). While the Holy Spirit is making disciples of Jesus to be more like Him, the process takes a lifetime. Our habits can help or hinder His work. It’s not always easy to recognize what we’re consuming, but we can ask the one who’s rich in “wisdom and knowledge” to show us (11:33). Wisdom and discernment help us “test and approve what God’s will is” (12:2), while considering ourselves with “sober judgment” (v. 3).

Whatever He might be asking us to add to or remove from our daily lives is worth the price. All things are “from him and through him and for him” (11:36). He knows best.

Reflect & Pray

What’s one habit that reveals the Holy Spirit’s work in your life? What’s one that might be hindering His work?

Holy Spirit, thank You for working in and through my life.

Check out this simple prayer you can use to connect with the Holy Spirit.

My Utmost for His Highest, by Oswald Chambers

Wednesday, July 16, 2025

The Notion of Divine Control

Ask and it will be given to you. . . . How much more will your Father in heaven give good gifts to those who ask him! —Matthew 7:7, 11

Jesus is laying down the rules of conduct for those who have his Spirit. Through the simple argument of these verses, he urges us to keep our minds filled with the idea of God’s control behind everything, which means that the disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek. Jesus wants us to learn this way of reasoning: “God is my Father. He loves me. I will never think of anything he will forget. Why should I worry?”

Fix your mind on the idea that God is there. Once your thoughts are settled on this line, it becomes as easy as breathing to recall that your heavenly Father is behind everything that happens. Even when perplexities and difficulties press in on you, remembering the “much more” of your Father comes naturally and without effort. Before when troubles arose, you sought help from other people. Now, the notion of divine control is so powerfully formed in your mind that you go directly to God.

There will always be moments when God’s guidance is not at all obvious, moments when he does not lift the darkness. But trust him. Jesus said that God will appear at times like an unkind friend, but he is not (Luke 11:5–8). He will appear at times like an unnatural father, but he is not (vv. 9–13). He will appear at times like an unjust judge, but he is not (18:1–8). Keep the idea strong and growing in your mind that nothing happens unless God wills it. Rest in perfect confidence in him and learn to pray from this place of certainty. Prayer is not only asking; it is cultivating the frame of mind in which asking is perfectly natural. “Ask and it will be given to you.”

Psalms 16-17; Acts 20:1-16

WISDOM FROM OSWALD

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. 

The Highest Good, 548 L

A Word with You, by Ron Hutchcraft

Wednesday, July 16, 2025

THE YEAR THAT EVERYTHING CHANGED - #10048

Some years ago our family was vacationing on the eastern end of Long Island near a little village called Sag Harbor. It was amazing how much that village changed, though, over a period of just 24 hours. One day it was a sleepy little town of tourists kind of strolling from store to store. The next day it was a chaotic beehive with snarled traffic and anxious people rushing from store to store. Do you know what made the difference? A hurricane warning! Yes, a powerful storm was moving up the East Coast and it was expected to hit that part of Long Island. So people were rushing everywhere to get prepared. Batteries and candles suddenly appeared by every cash register in every store. And they quickly disappeared. People were suddenly living differently when there was a major storm.

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Year That Everything Changed."

You might be living in a year like that right now; a year when a lot of things have changed. And times like these (hurricane times) can really change your perspective on what's important and how you should be living.

In our word for today from the Word of God beginning with Isaiah 6:1, Isaiah says, "In the year that King Uzziah died, I saw the Lord." Now, you're probably not all broken up over Uzziah dying, but he had been king for 52 years. So if you were 52 or under, King Uzziah was the only ruler you had ever known. And he had brought his nation to an unparalleled level of prosperity and power. And suddenly he was gone. It was one of those years when everything changed.

So let's think of these words in this way, "In the year that everything changed." That's when Isaiah says, "I saw the Lord." That's when you usually do - when everything is changing - when the hurricane is blowing you around. Maybe God has shaken your world recently so you'll see Him as you've never seen Him before and so you'll live differently.

Now there are three perspectives God wants you to live by in a season when everything is changing. First, Isaiah says, "I saw the Lord, seated on a throne, high and exalted." Isaiah describes powerful angelic beings he sees "calling to one another, 'Holy, holy, holy is the Lord Almighty; the whole earth is full of His glory.'"

Perspective #1 when everything is changing; "Lord, You are awesome." God wants you to enter His Throne Room as Isaiah did - by prayer. He wants you to see His majesty; to realize that, by praying, you are entering the Throne Room from which billions of galaxies are governed and bringing your life and your needs to the One who rules it all. When everything's changing, you need to dwell on the awesomeness of your God.

Then Isaiah tells us he cried, "Woe to me! I am ruined! For I am a man of unclean lips and I live among a people of unclean lips and my eyes have seen the King, the Lord Almighty." Then he describes how one of the angels touches his lips with a live coal from the altar and says, "Your guilt is taken away."

Perspective #2 - "Lord, I'm a mess." See, God wants all this change to be a wakeup call that shows you the sin that you haven't dealt with and to let Him touch it with His forgiveness and His cleansing. Then God asks, "Whom shall I send?" And Isaiah says, "Here am I. Send me!" God wants you to look at His awesomeness, then at your sinfulness, and then at the lostness of the people around you.

Perspective #3 - "They are dying." You've seen the King; they never have. And God has sent the storm to refocus your attention on the mission of rescuing the dying people around you.

With all that's changing in our world, the things that really matter haven't changed. In fact, the changes make the important things more important than ever. Make frequent visits to God's Throne Room, go off and to Jesus' cross to get clean, and go on frequent missions to take some people to heaven with you.

With the storm intensifying, focus on the things that really matter so this can be the time when you really see the Lord.

Exodus 26, Bible Reading and Daily Devotionals

Max Lucado Daily: HOIST THE SAIL - July 15, 2025

“‘Not by might, nor by power, but by my Spirit,’ says the Lord of Hosts” (Zechariah 4:6 NASB).

Jesus invites us to hoist the sail. Rowboat Christianity exhausts and frustrates. Those who attempt it are left depleted and desperate at the attempt. Those who let the Spirit do the work find a fresh power. Life still has storms, but they are not left to face the fury on their own.

The work of salvation is done. Can I urge you, if you have not done so already, to believe on him whom God has sent? Trust Jesus to do the work that only he can do. Rely upon the Holy Spirit to quicken with you a new spirit, a new creation. Come to him in the light of a new day, in the power of a new you.

Help Is Here

Exodus 26

The Dwelling

1–6  26 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.

7–11  “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.

12–14  “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.

15–25  “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.

26–30  “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.

31–35  “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.

36–37  “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”

Our Daily Bread reading and devotion

Tuesday, July 15, 2025

by Arthur Jackson

TODAY'S SCRIPTURE

Luke 22:28-34

And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

31–32  “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

33  Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

34  Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

Today's Insights

Satan had to ask Christ for permission to test Peter and was permitted to sift him “as wheat” (Luke 22:31). This would entail forceful shaking, but Satan wasn’t allowed to destroy Peter. On the contrary, this sifting would remove the chaff from his life. This is reminiscent of Satan asking for God’s permission to test Job (Job 1:9-12; 2:3-6) and Job affirming that “when [God] has tested me, I will come forth as gold” (23:10).

Jesus’ sovereignty is evident in His prayers that Peter’s faith wouldn’t fail (Luke 22:32). His courage failed, however, as he denied knowing Christ three times (vv. 54-62). But though he momentarily faltered, his faith didn’t fail. Jesus’ prayer that Peter would turn back to strengthen his brothers (v. 32) was fulfilled when he repented (v. 62). He was later restored and commissioned by Christ to pastoral ministry (John 21:15-17). We can be encouraged when we remember that Christ also prays for us.

The Prayers of Jesus

I have prayed for you, Simon, that your faith may not fail. Luke 22:32

Jesus, how are You praying for me? I’d never thought to ask that question until my friend Lou shared the experience of his heart-cry to Christ when he was faced with a situation that required more wisdom and strength than he was able to muster. Hearing him voice that noteworthy question in prayer has helped me add a fresh dimension to my understanding and practice of prayer.

In Luke 22, there was no mystery as to how Jesus was praying for Simon Peter: “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail” (vv. 31-32). When Peter was battered through trial, his faith flickered. But because of Christ’s grace, it didn’t fail.

The book of Acts tells us how Jesus’ prayers for Peter—His eager but weak disciple—were answered. God used him to preach the good news about Christ to Jews and gentiles alike. And Jesus’ prayer ministry hasn’t ended. Paul reminds us that “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (Romans 8:34). When you find yourself in the throes of trial or temptation, remember that Jesus, who prayed for His disciples, remains in prayer for those who have believed their message about Him (see John 17:13-20).

Reflect & Pray

How does remembering that Jesus is praying for you affect how you pray? In view of His prayer ministry, how might you live and serve differently?

Dear Jesus, thank You for Your prayers on my behalf. Please help me to pray and live with this awareness.

Not sure how to pray? Check out this piece from Discovery Series to learn more.

My Utmost for His Highest, by Oswald Chambers

Tuesday, July 15, 2025

Spiritual Honor

I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome. —Romans 1:14-15

Paul’s obligation to others came from an overwhelming sense of his indebtedness to Jesus Christ, and he spent himself to express it. The great inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel this same sense of obligation to Christ, so that I preach the gospel to “Greeks and non-Greeks . . . the wise and the foolish”—to every unsaved soul? The spiritual honor of my life is to pay my debt to Jesus Christ in relation to them.

Every bit of my life that is of value I owe to the redemption of Jesus Christ. Am I doing anything to help him manifest his redemption in others’ lives? Only when the Spirit forges inside me a sense of obligation to Christ will I be able to spend myself for him.

“You are not your own; you were bought at a price” (1 Corinthians 6:19–20). If I have a sense of indebtedness, I know that I am not a superior person but a slave of Jesus Christ. Paul sold himself to Jesus Christ and became the debtor of all. “I owe something to everyone on the face of the earth because of the gospel of Jesus,” Paul is saying in Romans 1:14. “I owe it to the world to preach his word.” Paul’s sense of spiritual honor meant that he was free to be an absolute slave only. Quit worrying about yourself and be spent for others as the slave of Jesus. That is the meaning of being made broken bread and poured-out wine for him.

Psalms 13-15; Acts 19:21-41

WISDOM FROM OSWALD

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray!

Biblical Ethics, 107 R

A Word with You, by Ron Hutchcraft

Tuesday, July 15, 2025

THE ROOSTER IN YOUR HEART - #10047

Honestly, I had a tough time sleeping when I was in Singapore some years ago. It was my first time overseas. It was hot all the time there; it's sub-equatorial. And I found myself lying awake almost all night long. I was there with another guy. We were ministering together there, teaching in seminars. So, since we couldn't sleep, we ended up talking and talking, and the ceiling fan over our heads made about one revolution per minute, so it wasn't doing much good.

Finally about 3:00 to 3:30, just about the time you get to sleep, a little cooler at that point, and you wouldn't know it, you just doze off and suddenly you'd hear a rooster crowing right there in downtown Singapore. The roosters didn't care; they were still crowing. You could hear right after that, all the sounds of Singapore waking up...thank you Mr. Rooster, I just got to sleep. Now, I didn't grow up on a farm. So this was my first opportunity to listen each morning to the power of a rooster's wakeup call, whether I wanted to wake up or not.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Rooster In Your Heart."

Our word for today from the Word of God comes from Matthew 26. It's a familiar account of the denial of Jesus by His main man, Simon Peter. And in verse 73, we come upon the third time Peter is going to deny his Lord. "After a little while, those standing there went up to Peter and said, 'Surely you are one of them, for your accent gives you away.' Then he began to call down curses on himself, and he swore to them, 'I don't know the man!' Immediately a rooster crowed. Then Peter remembered the words Jesus had spoken, 'Before the rooster crows you'll disown me three times.' And he went outside and wept bitterly."

It appears here that Peter betrayed Jesus twice before and didn't deal with what he had done. He managed to get through that okay. But the third time, the Bible says, "He went out and wept bitterly." In fact, the Greek means he went out and wept bitterly and loudly. You could hear this man sobbing aloud after what he had done.

And it was the sound of the rooster that triggered repentance. In a sense, that rooster did to Peter what roosters often do; he woke Peter up. Now, Jesus told us the Holy Spirit would specialize in wakeup calls. He said in John 16, "When the Holy Spirit has come, He will convict the world of sin." When you betray your Lord in some sin or some compromise, there is - in a sense - a rooster calling in your heart saying, "Wake up! Look what you're doing! Do you know how this makes your Savior feel?" It's like an arrow to the heart.

The question is, "What do you do when the Holy Spirit's conviction says, 'What have you done?'" It's possible that the rooster's been crowing in your heart lately; things you've been doing in secret or when you're with that person that maybe you never should have been associated with. Or maybe when you've compromised the truth, or you've neglected your family again, you've hurt the people you love again, you rationalize what you should be repenting of.

Peter graduated from spiritual treason to spiritual greatness after his denial. Why? He let God break his heart over his sin. He responded emotionally to the stabbing pain in his heart. Do you? Spiritual disaster begins when you begin to quench the Spirit of God, you ignore the call that should wake you up.

Today, through this program, the rooster's crowing again. It's the Holy Spirit saying, "You're breaking Jesus' heart. It's time you shed some tears over it as He is. It's the cry of a rooster that means a new day is dawning. The conviction of the Holy Spirit can begin a whole new day in your life if you'll wake up.

Exodus 25, Bible Reading and Daily Devotionals

Max Lucado Daily: LIKE THE WIND - July 14, 2025

The Spirit is like the wind. Had Jesus stopped with this comment, Nicodemus would have had plenty to ponder. Yet Jesus went on to stretch the imagination of Nick and Max and all people who have tried to quarry the jewels that follow. “So it is with everyone who is born of the Spirit” (John 3:8 ESV). That which is born of a vegetable is a vegetable. That which is born of a dog is a dog. And that which is born of the Spirit is Spirit.

That is to say, we have his wind, his unseen power, within us. We host the mystery and majesty of God. Stop and think about something you struggle to do. Forgiving an enemy? Solving a problem? Breaking a habit? You can’t do it? The Spirit can, and you have the force of heaven’s wind within you.

Help Is Here

Read more Help Is Here

Exodus 25

Instructions on the Mountain: The Offerings

1–9  25 God spoke to Moses: “Tell the Israelites that they are to set aside offerings for me. Receive the offerings from everyone who is willing to give. These are the offerings I want you to receive from them: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats’ hair; tanned rams’ skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece. Let them construct a Sanctuary for me so that I can live among them. You are to construct it following the plans I’ve given you, the design for The Dwelling and the design for all its furnishings.

The Chest

10–15  “First let them make a Chest using acacia wood: make it three and three-quarters feet long and two and one-quarter feet wide and deep. Cover it with a veneer of pure gold inside and out and make a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on one side and two rings on the other. Make poles from acacia wood and cover them with a veneer of gold and insert them into the rings on the sides of the Chest for carrying the Chest. The poles are to stay in the rings; they must not be removed.

16  “Place The Testimony that I give you in the Chest.

17  “Now make a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and one-quarter feet wide.

18–22  “Sculpt two winged angels out of hammered gold for either end of the Atonement-Cover, one angel at one end, one angel at the other. Make them of one piece with the Atonement-Cover. Make the angels with their wings spread, hovering over the Atonement-Cover, facing one another but looking down on it. Set the Atonement-Cover as a lid over the Chest and place in the Chest The Testimony that I will give you. I will meet you there at set times and speak with you from above the Atonement-Cover and from between the angel-figures that are on it, speaking the commands that I have for the Israelites.

The Table

23–28  “Next make a Table from acacia wood. Make it three feet long, one and one-half feet wide and two and one-quarter feet high. Cover it with a veneer of pure gold. Make a molding all around it of gold. Make the border a handbreadth wide all around it and a rim of gold for the border. Make four rings of gold and attach the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. Make the poles of acacia wood and cover them with a veneer of gold. They will be used to carry the Table.

29  “Make plates, bowls, jars, and jugs for pouring out offerings. Make them of pure gold.

30  “Always keep fresh Bread of the Presence on the Table before me.

The Lampstand

31–36  “Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.

37–38  “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.

39–40  “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”

Our Daily Bread reading and devotion

Monday, July 14, 2025

by 

Adam R. Holz

TODAY'S SCRIPTURE

Jeremiah 2:5-13

God’s Message: “What did your ancestors find fault with in me

that they drifted so far from me,

Took up with Sir Windbag

and turned into windbags themselves?

It never occurred to them to say, ‘Where’s God,

the God who got us out of Egypt,

Who took care of us through thick and thin, those rough-and-tumble

wilderness years of parched deserts and death valleys,

A land that no one who enters comes out of,

a cruel, inhospitable land?’

7–8  “I brought you to a garden land

where you could eat lush fruit.

But you barged in and polluted my land,

trashed and defiled my dear land.

The priests never thought to ask, ‘Where’s God?’

The religion experts knew nothing of me.

The rulers defied me.

The prophets preached god Baal

And chased empty god-dreams and silly god-schemes.

9–11  “Because of all this, I’m bringing charges against you”

—God’s Decree—

“charging you and your children and your grandchildren.

Look around. Have you ever seen anything quite like this?

Sail to the western islands and look.

Travel to the Kedar wilderness and look.

Look closely. Has this ever happened before,

That a nation has traded in its gods

for gods that aren’t even close to gods?

But my people have traded my Glory

for empty god-dreams and silly god-schemes.

12–13  “Stand in shock, heavens, at what you see!

Throw up your hands in disbelief—this can’t be!”

God’s Decree.

“My people have committed a compound sin:

they’ve walked out on me, the fountain

Of fresh flowing waters, and then dug cisterns—

cisterns that leak, cisterns that are no better than sieves.

Today's Insights

God told Jeremiah that Judah and Jerusalem were about to be invaded by nations from the north because His people worshiped idols (Jeremiah 1:14-16) instead of the living God who loved them. He asked, “What fault did your ancestors find in me?” (2:5). Their idolatry persisted across generations, so God would “bring charges against [them] again [and] bring charges against [their] children’s children” (v. 9). Yet He urged them, “Return, faithless people” (3:14). One day, He’d give them “shepherds after [His] own heart” who would lead “with knowledge and understanding” (v. 15). God pursues His people, and He alone provides what will truly satisfy their souls.

Digging for Meaning

They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water. Jeremiah 2:13

We have a new puppy, Winston. He bites. Sleeps. Eats. (Does one or two other things.) Oh, and he digs. Winston doesn’t dig casually. He tunnels. Like he’s escaping from prison. It’s compulsive, ferocious, and filthy.

Why does that dog dig so much? I wondered recently. Then it hit me: I’m a digger too—prone to “digging” into myriad things I hope will make me happy. They’re not always even bad things. But when I fixate on finding satisfaction in something apart from God, I become a digger. Digging for meaning apart from God leaves me covered in dirt and longing for something more.   

Jeremiah rebuked Israel for being diggers: “They have forsaken me,” God said through the prophet, “and have dug their own cisterns, broken cisterns that cannot hold water” (Jeremiah 2:13). God disciplined His people for neglecting to seek Him. They’d dug their own wells in an attempt to quench their deepest thirst. But God reminded them that He alone is the “spring of living water” (v. 13). In John 4, Jesus offered this living water to the woman at the well, who’d also done her share of digging elsewhere (vv. 10-26).

We’re all diggers sometimes. But God graciously offers to replace our fruitless digging with vital fulfillment with His water, which alone satisfies the deep thirst of our souls. 

Reflect & Pray

Where do you tend to dig in search of meaning, hope, or satisfaction? How can you entrust this area of your life to God?

Father, please help me taste and see that You’re what my soul longs for, and to put my shovel down as I rest in You.

My Utmost for His Highest, by Oswald Chambers

Monday, July 14, 2025

The Account with Persecution

If anyone slaps you on the right cheek, turn to them the other cheek also. —Matthew 5:39

The message Jesus delivers in this verse reveals the humiliation of being a Christian. When cowards don’t hit back, it’s because of fear; when Christians don’t hit back, it’s because they are manifesting the life of the Son of God. There is a vast difference between the two responses, yet in the eyes of the world they are the same.

Am I willing to be thought a coward for my Lord’s sake? The teaching of the Sermon on the Mount isn’t “Do your duty.” It’s “Do what isn’t your duty.” It isn’t my duty to go the second mile or to turn the other cheek. Yet Jesus says that if I am his disciple, I will always do these things. When I am insulted, not only must I not resent it, but I must use it as an opportunity for exhibiting the disposition of the Son of God. I cannot imitate the disposition of Jesus; either it’s inside me or it isn’t. If it is, every personal insult will become an occasion for revealing his incredible sweetness.

When I find myself being offended and saying things like, “Oh well, I can’t do anything more. I’ve been so misrepresented and misunderstood,” I hurt the Son of God. I’m insisting upon my own rights. But when I take the blow myself, I prevent Jesus from being hurt. This is what Paul means when he says, “I fill up in my flesh what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). As a disciple, I must realize that it is my Lord’s honor which is at stake in my life.

We are always looking for justice for ourselves. The teaching of the Sermon on the Mount is this: Never look for justice, but never cease to give it. The only right Christians have is the right not to insist upon their rights.

Psalms 10-12; Acts 19:1-20

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

A Word with You, by Ron Hutchcraft

Monday, July 14, 2025

SPIRITUAL SHOPPING - #10046

A while ago, my sister-in-law introduced me to this tasty new addition to my usual breakfast menu. They're called English crumpets - low fat, great taste. Then I was hooked. In fact, I decided I had to go get myself more of them. I went to where I figured something in the English muffin/bagel category would be: the bread section, right? No, not crumpets. I finally tried something really radical. I asked someone who worked there. Yeah, a guy's last resort. He said, "They're in dairy." Dairy? Well, I guess these things are supposed to be refrigerated. And dairy is where I found them...at the end of a long search!

I'm Ron Hutchcraft, and I want to have A Word With You today about "Spiritual Shopping."

Now in my search for what would satisfy my appetite, I was shopping in the right store, but not in the right aisle. You know, it's easy to make that same mistake when you're shopping spiritually - for something that will satisfy your appetite for meaning in life.

You only have to watch a few talk shows or look at some of today's best selling books to see that more and more people are shopping in the store that says "Spirituality." We seem to have concluded rightly that earth-stuff doesn't satisfy the human soul. Ecclesiastes says, "God has placed eternity in the hearts of men."

That's right. Earth stuff isn't going to fill that hole. But, see, earth stuff doesn't give the meaning and the fulfillment that we can only get from something bigger - something spiritual. It may be that your own search has taken you down several aisles, looking for truth, for peace, for significance. There are probably more aisles in the spiritual store than ever before. It's easy to get confused, to get deceived, then get lost.

In our word for today from the Word of God, Jesus Christ makes a bold declaration about where we will find what our hearts are hungry for. It's in John 14:6. "Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through Me.'" Now Jesus said our spiritual shopping comes to an end when we go to His aisle and find the way He's provided to belong to God. This 'coming to the Father' He talks about is all about finding a personal relationship with the One who created us, the One we're going to meet the moment we die.

Basically, there are three possibilities in the Spiritual Store. One is religion. You can try to fill the spiritual vacuum in your heart with the rituals and the beliefs of a religion. The second possibility is spiritual experiences from meditating, channeling, occult arts, or a wide variety of New Age spiritualities. And the third possibility in the Spiritual Store is a love relationship with our Creator.

And the world's best selling book, the Bible, makes clear in its timeless wisdom that it is that relationship we're really looking for. In fact, the Bible says we were "created by Him and for Him" (Colossians 1:16). In other words, we can't find our ultimate meaning until we belong to the One we were made by and made for. And the Bible goes on to point out that instead of living for Him, we have, day after day, lived for ourselves. And that has cut us off from our Creator, and left us looking to religion or spiritual experiences to fill the hole that only a God-relationship can fill.

Jesus came to pay for, to fix the brokenness that has come from our self-rule. That's why He died on the cross. That's why He said He is the way to get to our Heavenly Father - because He's the only One who paid the price to remove what keeps us from God.

A religion can't love you, neither can a spiritual experience. We need a Creator-relationship. And that begins when you reach out and trust Jesus, the Creator's Son, to bring you and God together.

The day you say to Him, as you could right now, "Jesus, I'm pinning all my hopes on You and what You did on the cross to bring me into a love relationship with my Creator." Listen, if you want that, go to our website and find, there, the Biblical information that will help you get this settled. It's ANewStory.com.

Most of all, let Jesus know you want him. Maybe Jesus was the last aisle you thought you'd find answers in. But He's the only aisle where you'll finally find what you've been shopping for so long.