Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 6
It’s Up to You
“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.”
Revelation 3:20 (KJV)
Perhaps you've seen Holman Hunt's painting of Jesus. Stone archway...ivy-covered bricks...Jesus standing before a heavy wooden door.
It was in a Bible I often held as a young boy. Beneath the painting were the words, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him."
Years later I read about a surprise in the painting. Holman Hunt had intentionally left out something that only the most careful eye would note as missing. I had not noticed it. When I was told about it I went back and looked. Sure enough, it wasn't there. There was no doorknob on the door. It could only be opened from the inside....
God comes to your house, steps up to the door, and knocks. But it's up to you to let him in.
Exodus 5
Bricks Without Straw
1 Afterward Moses and Aaron went to Pharaoh and said, "This is what the LORD, the God of Israel, says: 'Let my people go, so that they may hold a festival to me in the desert.' "
2 Pharaoh said, "Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go."
3 Then they said, "The God of the Hebrews has met with us. Now let us take a three-day journey into the desert to offer sacrifices to the LORD our God, or he may strike us with plagues or with the sword."
4 But the king of Egypt said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!" 5 Then Pharaoh said, "Look, the people of the land are now numerous, and you are stopping them from working."
6 That same day Pharaoh gave this order to the slave drivers and foremen in charge of the people: 7 "You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. 8 But require them to make the same number of bricks as before; don't reduce the quota. They are lazy; that is why they are crying out, 'Let us go and sacrifice to our God.' 9 Make the work harder for the men so that they keep working and pay no attention to lies."
10 Then the slave drivers and the foremen went out and said to the people, "This is what Pharaoh says: 'I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced at all.' " 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, "Complete the work required of you for each day, just as when you had straw." 14 The Israelite foremen appointed by Pharaoh's slave drivers were beaten and were asked, "Why didn't you meet your quota of bricks yesterday or today, as before?"
15 Then the Israelite foremen went and appealed to Pharaoh: "Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, 'Make bricks!' Your servants are being beaten, but the fault is with your own people."
17 Pharaoh said, "Lazy, that's what you are—lazy! That is why you keep saying, 'Let us go and sacrifice to the LORD.' 18 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks."
19 The Israelite foremen realized they were in trouble when they were told, "You are not to reduce the number of bricks required of you for each day." 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, "May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us."
God Promises Deliverance
22 Moses returned to the LORD and said, "O Lord, why have you brought trouble upon this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all."
Our Daily Bread reading and devotion
Luke 10:38-42 (New International Version)
At the Home of Martha and Mary
38As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"
41"Martha, Martha," the Lord answered, "you are worried and upset about many things, 42but only one thing is needed.[a] Mary has chosen what is better, and it will not be taken away from her."
October 6, 2009
Are You Distracted?
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READ: Luke 10:38-42
Martha was distracted with much serving. —Luke 10:40
In data collected from over 20,000 Christians in 139 countries, The Obstacles to Growth Survey found that, on average, more than 40 percent of Christians around the world say they “often” or “always” rush from task to task. About 60 percent of Christians say that it’s “often” or “always” true that the busyness of life gets in the way of developing their relationship with God. It’s clear that busyness does distract us from our fellowship with Him.
It seems that Martha too allowed busyness to distract her from spending time with Jesus. When she welcomed Him and His disciples into her home, she was occupied with preparing the food, washing their feet, and making sure they were comfortable. All of these things had to be done, but Luke seems to intimate that Martha’s busyness in preparation degenerated into busywork that distracted her from reflecting on Jesus’ words and enjoying time with Him (Luke 10:38-42).
What about us? Are we rushing from task to task, allowing the busyness of life and even work for Jesus to distract us from enjoying sweet fellowship with Him? Let’s ask God to help us diminish our distractions by making Jesus our focus. — Marvin Williams
Lord, I don’t want to miss out on moments of intimacy with You. Help me not to be so busy
that I fail to devote time each day to prayer
and reading Your Word. Amen.
If you are too busy for God, you are too busy.
My Utmost for His Highest, by Oswald Chambers
October 6, 2009
The Nature of Regeneration
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READ:
When it pleased God . . . to reveal His Son in me . . . —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— ". . . until Christ is formed in you" (Galatians 4:19 ). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, "Blessed are you . . ." ( Matthew 5:11 ). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19 ). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
A Word with You, by Ron Hutchcraft
A Cup of Rice - or a Bag of Gold - #5932
Tuesday, October 6, 2009
It was many centuries ago in a remote village in India. Word began to spread that something was about to happen that no one had seen in their lifetime - the prince was actually coming to visit this forgotten little village. Well, everyone was excited, but no one was more excited than the village beggar. Every day he eked out another day by sitting by the road with his little cup, hoping to get enough money to buy some rice to live one more day. He actually had two cups, one for collecting money and one for his few grains of rice. But now the prince was coming. I mean, the wealthy prince! When the prince finally arrived, the beggar mustered his most impassioned appeal, "Alms! Alms for the poor!" And the prince stopped. The beggar's heart was pounding furiously.
"Give me your cup of rice." That was all the prince said. The beggar slumped down in disbelief. Here was the wealthiest man in the land, asking for his lousy little cup of rice. The beggar was about to refuse, but instead he reached in and he put three grains of rice in the prince's hand. The prince turned to his servant and said, "Bring me the bag of gold." The beggar could hardly contain himself as he eagerly stretched out his empty collection cup. The prince reached into his bag and placed three grains of gold in the beggar's cup. And then he disappeared, never to return, but leaving the beggar to wonder for the rest of his life what would have happened if I had given him my whole cup of rice?
I'm Ron Hutchcraft and I want to have A Word With You today about "A Cup of Rice - or a Bag of Gold?"
Jesus, the Prince of Heaven, may be passing your way today with so much to give you. The forgiveness of every sin you've ever committed, a new beginning, the peace that has eluded you your whole lifetime, and an eternity with Him in heaven. He wants to make you spiritually rich.
In fact, it was very expensive for Him to be able to offer you the heaven that you don't deserve instead of the death penalty that your sin does deserve. In our word for today from the Word of God, God describes the unspeakable sacrifice Jesus made to rescue you. 2 Corinthians 8:9 says, "You know the grace of our Lord Jesus Christ (grace means undeserved love), that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich."
When God's Son, the Prince of Heaven, is hanging on that blood-stained cross, He is totally impoverishing Himself so you can have God's love, and God's resources, and God's heaven. It's hard for us to see that we're the beggar, but the Bible says we are spiritually bankrupt because our running of our own life has cut us off from our Creator. Only Jesus can bring us back. God says, "While we were still powerless, Christ died for the ungodly."
Your life is as big as you can make it, and it's nowhere near enough, is it? Jesus has chosen to pass your way today, asking you to turn over to Him the life that He gave you and the life He died for.
If you're ready to trade what you have for what Jesus has, would you tell Him that right now? Tell Him you're putting all your trust in Him. And let me encourage you to visit our website. I've tried to lay out there briefly and in nonreligious words the way you can be sure you have begun your relationship with Jesus and that you belong to Him forever. The website is yoursforlife.net. And I'd encourage you to go there as soon as possible today. Or if you'd rather have me send you the little booklet Yours For Life, just call toll free at 877-741-1200.
Please, don't make the eternal mistake of hanging onto your little cup of rice and missing Jesus' bag of gold.
Tuesday, October 6, 2009
Monday, October 5, 2009
Exodus 4, bible reading and devotions0
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 5
Insufficient Funds
People cannot do any work that will make them right with God.
Romans 4:5 (NCV)
If Christ had not covered us with his grace, each of us would be overdrawn on [our heavenly bank] account. When it comes to goodness we would have insufficient funds. Inadequate holiness. God requires a certain balance of virtue in our account, and it's more than any of us has alone. Our holiness account shows insufficient funds, and only the holy will see the Lord; what can we do?
We could try making a few deposits. Maybe if I wave at my neighbor or compliment my husband or go to church next Sunday, I'll get caught up. But how do you know when you've made enough?...
If you are trying to justify your own statement, forget ever having peace.... You are trying to justify an account you can't justify.... "It is God who justifies" (Rom. 8:33).
Exodus 4
Signs for Moses
1 Moses answered, "What if they do not believe me or listen to me and say, 'The LORD did not appear to you'?"
2 Then the LORD said to him, "What is that in your hand?"
"A staff," he replied.
3 The LORD said, "Throw it on the ground."
Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the LORD said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the LORD, "is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you."
6 Then the LORD said, "Put your hand inside your cloak." So Moses put his hand into his cloak, and when he took it out, it was leprous, [h] like snow.
7 "Now put it back into your cloak," he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.
8 Then the LORD said, "If they do not believe you or pay attention to the first miraculous sign, they may believe the second. 9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground."
10 Moses said to the LORD, "O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue."
11 The LORD said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD ? 12 Now go; I will help you speak and will teach you what to say."
13 But Moses said, "O Lord, please send someone else to do it."
14 Then the LORD's anger burned against Moses and he said, "What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and his heart will be glad when he sees you. 15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform miraculous signs with it."
Moses Returns to Egypt
18 Then Moses went back to Jethro his father-in-law and said to him, "Let me go back to my own people in Egypt to see if any of them are still alive."
Jethro said, "Go, and I wish you well."
19 Now the LORD had said to Moses in Midian, "Go back to Egypt, for all the men who wanted to kill you are dead." 20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The LORD said to Moses, "When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, 'This is what the LORD says: Israel is my firstborn son, 23 and I told you, "Let my son go, so he may worship me." But you refused to let him go; so I will kill your firstborn son.' "
24 At a lodging place on the way, the LORD met {Moses} [i] and was about to kill him. 25 But Zipporah took a flint knife, cut off her son's foreskin and touched {Moses'} feet with it. [j] "Surely you are a bridegroom of blood to me," she said. 26 So the LORD let him alone. (At that time she said "bridegroom of blood," referring to circumcision.)
27 The LORD said to Aaron, "Go into the desert to meet Moses." So he met Moses at the mountain of God and kissed him. 28 Then Moses told Aaron everything the LORD had sent him to say, and also about all the miraculous signs he had commanded him to perform.
29 Moses and Aaron brought together all the elders of the Israelites, 30 and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, 31 and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Our Daily Bread reading and devotion
Philippians 1:19-26 (New International Version)
Yes, and I will continue to rejoice, 19for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.[a] 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your joy in Christ Jesus will overflow on account of me.
October 5, 2009
Worth Dying For
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READ: Philippians 1:19-26
For to me, to live is Christ, and to die is gain. —Philippians 1:21
Sophie Scholl was a young German woman during the 1940s. She saw the deterioration of her country under the iron rule of the Nazi regime, and she determined to make a difference. She and her brother, with a small group of friends, began to peacefully protest not only the actions but the values that the Nazis had forced upon the nation.
Sophie and others were arrested and executed for speaking out against the evil in their land. Although she wasn’t anxious to die, she saw that the conditions in her country had to be addressed—even if it meant her death.
Sophie’s story raises a critical question for us as well. What would we be willing to die for? Jim Elliot, Nate Saint, Pete Fleming, Roger Youderian, and Ed McCully gave their lives in the jungles of South America because they were committed to spreading the gospel. Elliot revealed the heart that drove such sacrifice when he wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” The apostle Paul put it this way: “For to me, to live is Christ, and to die is gain” (Phil. 1:21).
Some things really are worth dying for—and in them we gain the reward of the One who declares, “Well done, good and faithful servant” (Matt. 25:21,23) — Bill Crowder
Forbid it, Lord, that I should be
Afraid of persecution’s frown;
For You have promised faithful ones
That they shall wear the victor’s crown. —Bosch
Those who faithfully bear the cross in this life will wear the crown in the life to come.
My Utmost for His Highest, by Oswald Chambers
October 5, 2009
The Nature of Degeneration
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READ:
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26 ). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, "I am my own god." This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25 ).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. "This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light . . . " ( John 3:19 ).
A Word with You, by Ron Hutchcraft
Making the Most Of It - #5931
Tuesday, October 5, 2009
"The metropolitan New York area may be a nice place to visit, but I wouldn't want to live there." That's how a lot of folks feel about the area where I lived for so many years. And I can understand that. The area has a very fast pace, an awful lot of people, and there is a high stress quotient. Some call it stressful, some call it exciting, and some call it both. Now imagine this young man moving to the New York area to join our ministry team. He grew up in a small town in Mississippi, and he most recently ministered in Arkansas. Bam! He's suddenly in this whirlwind we call the New York area. So did he crawl inside his little home and just watch TV with his dog? No way! He started driving into New York every chance he got. He checked out all those places he'd heard so much about. He learned very quickly how nice it was to spend a day down at the Jersey Shore. He started eating a lot of new things he never tried before. Yes, this can be a hard area to adjust to, b ut he decided not to lament his location, he decided to make the most of it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making the Most Of It."
The great missionary Paul didn't always end up in choice locations, say like a Roman prison. That's where he wrote the book of Philippians. And that's where we find our word for today from the Word of God. Philippians 4:4 says, "Rejoice in the Lord always." (Excuse me - in a prison cell locked up for doing something right, not something wrong?) "I will say it again: Rejoice!" No, Paul is not on something - he's in Christ and he's finding ways to be content in a crummy situation, a spirit maybe you could use right now.
Verse 11 says, "I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength."
Paul may be in a crummy situation, but he's doing what my friend did when he moved to the New York area. He's looking around for ways he can make the most of the place where God has put him. First, Paul is taking the extra time his prison sentence gives him to write this inspired letter to those he loves in Philippi, and it's still touching us today. If it weren't for Paul's prison times, I've got to wonder if a chunk of the New Testament would have been written. Secondly, Paul is celebrating the fact that his being out of action has motivated many other people to get in the game. He has looked for the good God is doing with it. Philippians 1:12 says, "What has happened to me has really served to advance the Gospel. Most of the brothers in the Lord have been encouraged to speak the Word of God more courageously and fearlessly."
And Paul has been uniquely positioned to get the Gospel right into Caesar's inner circle by leading his Roman guards to Christ. He never would have had this opportunity any other way as a missionary except for this jail. He says the whole palace guard knows about Christ through this and he sends greeting from the saints in "Caesar's household" (Philippians 1:13, 4:22). This reminds me of how my Dad made the most of his last hospital stay before the operation that would claim his life. He led his roommate to Christ!
Look, you may not like the situation you're in right now, your location, your singleness, your sickness, your job, your church. But instead of lamenting your spot, God wants you to experience the wonderful joy and contentment that comes from saying, "Hey, I'm here. I'm going to be here for a while. I'm going to make the most of it!"
My ministry teammate who explored New York so enthusiastically realized that he could do things in that area that he could never do anywhere else. That's true of the place that God's placed you in. Don't let your environment capture you. You capture your environment!
“the One who came still comes and the One who spoke still speaks”
October 5
Insufficient Funds
People cannot do any work that will make them right with God.
Romans 4:5 (NCV)
If Christ had not covered us with his grace, each of us would be overdrawn on [our heavenly bank] account. When it comes to goodness we would have insufficient funds. Inadequate holiness. God requires a certain balance of virtue in our account, and it's more than any of us has alone. Our holiness account shows insufficient funds, and only the holy will see the Lord; what can we do?
We could try making a few deposits. Maybe if I wave at my neighbor or compliment my husband or go to church next Sunday, I'll get caught up. But how do you know when you've made enough?...
If you are trying to justify your own statement, forget ever having peace.... You are trying to justify an account you can't justify.... "It is God who justifies" (Rom. 8:33).
Exodus 4
Signs for Moses
1 Moses answered, "What if they do not believe me or listen to me and say, 'The LORD did not appear to you'?"
2 Then the LORD said to him, "What is that in your hand?"
"A staff," he replied.
3 The LORD said, "Throw it on the ground."
Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the LORD said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the LORD, "is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you."
6 Then the LORD said, "Put your hand inside your cloak." So Moses put his hand into his cloak, and when he took it out, it was leprous, [h] like snow.
7 "Now put it back into your cloak," he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.
8 Then the LORD said, "If they do not believe you or pay attention to the first miraculous sign, they may believe the second. 9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground."
10 Moses said to the LORD, "O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue."
11 The LORD said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD ? 12 Now go; I will help you speak and will teach you what to say."
13 But Moses said, "O Lord, please send someone else to do it."
14 Then the LORD's anger burned against Moses and he said, "What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and his heart will be glad when he sees you. 15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform miraculous signs with it."
Moses Returns to Egypt
18 Then Moses went back to Jethro his father-in-law and said to him, "Let me go back to my own people in Egypt to see if any of them are still alive."
Jethro said, "Go, and I wish you well."
19 Now the LORD had said to Moses in Midian, "Go back to Egypt, for all the men who wanted to kill you are dead." 20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The LORD said to Moses, "When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, 'This is what the LORD says: Israel is my firstborn son, 23 and I told you, "Let my son go, so he may worship me." But you refused to let him go; so I will kill your firstborn son.' "
24 At a lodging place on the way, the LORD met {Moses} [i] and was about to kill him. 25 But Zipporah took a flint knife, cut off her son's foreskin and touched {Moses'} feet with it. [j] "Surely you are a bridegroom of blood to me," she said. 26 So the LORD let him alone. (At that time she said "bridegroom of blood," referring to circumcision.)
27 The LORD said to Aaron, "Go into the desert to meet Moses." So he met Moses at the mountain of God and kissed him. 28 Then Moses told Aaron everything the LORD had sent him to say, and also about all the miraculous signs he had commanded him to perform.
29 Moses and Aaron brought together all the elders of the Israelites, 30 and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, 31 and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Our Daily Bread reading and devotion
Philippians 1:19-26 (New International Version)
Yes, and I will continue to rejoice, 19for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.[a] 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your joy in Christ Jesus will overflow on account of me.
October 5, 2009
Worth Dying For
ODB RADIO: Listen Now | Download
READ: Philippians 1:19-26
For to me, to live is Christ, and to die is gain. —Philippians 1:21
Sophie Scholl was a young German woman during the 1940s. She saw the deterioration of her country under the iron rule of the Nazi regime, and she determined to make a difference. She and her brother, with a small group of friends, began to peacefully protest not only the actions but the values that the Nazis had forced upon the nation.
Sophie and others were arrested and executed for speaking out against the evil in their land. Although she wasn’t anxious to die, she saw that the conditions in her country had to be addressed—even if it meant her death.
Sophie’s story raises a critical question for us as well. What would we be willing to die for? Jim Elliot, Nate Saint, Pete Fleming, Roger Youderian, and Ed McCully gave their lives in the jungles of South America because they were committed to spreading the gospel. Elliot revealed the heart that drove such sacrifice when he wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” The apostle Paul put it this way: “For to me, to live is Christ, and to die is gain” (Phil. 1:21).
Some things really are worth dying for—and in them we gain the reward of the One who declares, “Well done, good and faithful servant” (Matt. 25:21,23) — Bill Crowder
Forbid it, Lord, that I should be
Afraid of persecution’s frown;
For You have promised faithful ones
That they shall wear the victor’s crown. —Bosch
Those who faithfully bear the cross in this life will wear the crown in the life to come.
My Utmost for His Highest, by Oswald Chambers
October 5, 2009
The Nature of Degeneration
ODB RADIO: | Download
READ:
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26 ). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, "I am my own god." This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25 ).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. "This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light . . . " ( John 3:19 ).
A Word with You, by Ron Hutchcraft
Making the Most Of It - #5931
Tuesday, October 5, 2009
"The metropolitan New York area may be a nice place to visit, but I wouldn't want to live there." That's how a lot of folks feel about the area where I lived for so many years. And I can understand that. The area has a very fast pace, an awful lot of people, and there is a high stress quotient. Some call it stressful, some call it exciting, and some call it both. Now imagine this young man moving to the New York area to join our ministry team. He grew up in a small town in Mississippi, and he most recently ministered in Arkansas. Bam! He's suddenly in this whirlwind we call the New York area. So did he crawl inside his little home and just watch TV with his dog? No way! He started driving into New York every chance he got. He checked out all those places he'd heard so much about. He learned very quickly how nice it was to spend a day down at the Jersey Shore. He started eating a lot of new things he never tried before. Yes, this can be a hard area to adjust to, b ut he decided not to lament his location, he decided to make the most of it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making the Most Of It."
The great missionary Paul didn't always end up in choice locations, say like a Roman prison. That's where he wrote the book of Philippians. And that's where we find our word for today from the Word of God. Philippians 4:4 says, "Rejoice in the Lord always." (Excuse me - in a prison cell locked up for doing something right, not something wrong?) "I will say it again: Rejoice!" No, Paul is not on something - he's in Christ and he's finding ways to be content in a crummy situation, a spirit maybe you could use right now.
Verse 11 says, "I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength."
Paul may be in a crummy situation, but he's doing what my friend did when he moved to the New York area. He's looking around for ways he can make the most of the place where God has put him. First, Paul is taking the extra time his prison sentence gives him to write this inspired letter to those he loves in Philippi, and it's still touching us today. If it weren't for Paul's prison times, I've got to wonder if a chunk of the New Testament would have been written. Secondly, Paul is celebrating the fact that his being out of action has motivated many other people to get in the game. He has looked for the good God is doing with it. Philippians 1:12 says, "What has happened to me has really served to advance the Gospel. Most of the brothers in the Lord have been encouraged to speak the Word of God more courageously and fearlessly."
And Paul has been uniquely positioned to get the Gospel right into Caesar's inner circle by leading his Roman guards to Christ. He never would have had this opportunity any other way as a missionary except for this jail. He says the whole palace guard knows about Christ through this and he sends greeting from the saints in "Caesar's household" (Philippians 1:13, 4:22). This reminds me of how my Dad made the most of his last hospital stay before the operation that would claim his life. He led his roommate to Christ!
Look, you may not like the situation you're in right now, your location, your singleness, your sickness, your job, your church. But instead of lamenting your spot, God wants you to experience the wonderful joy and contentment that comes from saying, "Hey, I'm here. I'm going to be here for a while. I'm going to make the most of it!"
My ministry teammate who explored New York so enthusiastically realized that he could do things in that area that he could never do anywhere else. That's true of the place that God's placed you in. Don't let your environment capture you. You capture your environment!
Sunday, October 4, 2009
Exodus 3, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 4
"I gave you this work: to go and produce fruit, fruit that will last."
John 15:16 (NCV)
A good gardener will do what it takes to help a vine bear fruit.
What fruit does God want? Love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, and self-control (Gal 5:22-23). These are the fruits of the Spirit. And this is what God longs to see in us.
And like a careful gardener, he will clip and cut away anything that interferes.
Exodus 3
Moses and the Burning Bush
1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. 2 There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, "I will go over and see this strange sight—why the bush does not burn up."
4 When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!"
And Moses said, "Here I am."
5 "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." 6 Then he said, "I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
7 The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt."
11 But Moses said to God, "Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?"
12 And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you [e] will worship God on this mountain."
13 Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?"
14 God said to Moses, "I am who I am . [f] This is what you are to say to the Israelites: 'I AM has sent me to you.' "
15 God also said to Moses, "Say to the Israelites, 'The LORD, [g] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name by which I am to be remembered from generation to generation.
16 "Go, assemble the elders of Israel and say to them, 'The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.'
18 "The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, 'The LORD, the God of the Hebrews, has met with us. Let us take a three-day journey into the desert to offer sacrifices to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 "And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians."
Our Daily Bread reading and devotion
1 John 3:16-20 (New International Version)
16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.
October 4, 2009
Goats For Jesus
ODB RADIO: Listen Now | Download
READ: 1 John 3:16-20
Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? —1 John 3:17
When Dave and Joy Mueller felt God prompting them to move to Sudan as missionaries, all they knew was that they would be helping to build a hospital in that war-ravaged land. How could they know that goats would be in their future?
As Joy began working with the women, she discovered that many were widows because of the devastating civil war and had no way to earn a living. So Joy had an idea. If she could provide just one pregnant goat to a woman, that person would have milk and a source of income. To keep the program going, the woman would give the newborn kid back to Joy—but all other products from the goat would be used to support the woman’s family. The baby goat would eventually go to another family. The gift of goats given in Jesus’ name would change the life of numerous Sudanese women—and open the door for Joy to explain the gospel.
What is your equivalent to goats? What can you give a neighbor, a friend, or even someone you don’t know? Is it a ride? An offer to do yardwork? A gift of material resources?
As believers in Christ, we have the responsibility to care for the needs of others (1 John 3:17). Our acts of love reveal that Jesus resides in our hearts, and giving to those in need may help us tell others about Him. — Dave Branon
O Lord, my heart is filled with love
For others who have urgent needs
So help me share in every way
What I can give through words and deeds. —Hess
God gives us all we need, so let’s give to others in their need.
My Utmost for His Highest, by Oswald Chambers
October 4, 2009
The Vision and The Reality
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READ:
. . . to those who are . . . called to be saints . . . —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little "I am" always sulks and pouts when God says do. Let your little "I am" be shriveled up in God’s wrath and indignation--"I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
“the One who came still comes and the One who spoke still speaks”
October 4
"I gave you this work: to go and produce fruit, fruit that will last."
John 15:16 (NCV)
A good gardener will do what it takes to help a vine bear fruit.
What fruit does God want? Love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, and self-control (Gal 5:22-23). These are the fruits of the Spirit. And this is what God longs to see in us.
And like a careful gardener, he will clip and cut away anything that interferes.
Exodus 3
Moses and the Burning Bush
1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. 2 There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, "I will go over and see this strange sight—why the bush does not burn up."
4 When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!"
And Moses said, "Here I am."
5 "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." 6 Then he said, "I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
7 The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt."
11 But Moses said to God, "Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?"
12 And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you [e] will worship God on this mountain."
13 Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?"
14 God said to Moses, "I am who I am . [f] This is what you are to say to the Israelites: 'I AM has sent me to you.' "
15 God also said to Moses, "Say to the Israelites, 'The LORD, [g] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name by which I am to be remembered from generation to generation.
16 "Go, assemble the elders of Israel and say to them, 'The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.'
18 "The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, 'The LORD, the God of the Hebrews, has met with us. Let us take a three-day journey into the desert to offer sacrifices to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 "And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians."
Our Daily Bread reading and devotion
1 John 3:16-20 (New International Version)
16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.
October 4, 2009
Goats For Jesus
ODB RADIO: Listen Now | Download
READ: 1 John 3:16-20
Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? —1 John 3:17
When Dave and Joy Mueller felt God prompting them to move to Sudan as missionaries, all they knew was that they would be helping to build a hospital in that war-ravaged land. How could they know that goats would be in their future?
As Joy began working with the women, she discovered that many were widows because of the devastating civil war and had no way to earn a living. So Joy had an idea. If she could provide just one pregnant goat to a woman, that person would have milk and a source of income. To keep the program going, the woman would give the newborn kid back to Joy—but all other products from the goat would be used to support the woman’s family. The baby goat would eventually go to another family. The gift of goats given in Jesus’ name would change the life of numerous Sudanese women—and open the door for Joy to explain the gospel.
What is your equivalent to goats? What can you give a neighbor, a friend, or even someone you don’t know? Is it a ride? An offer to do yardwork? A gift of material resources?
As believers in Christ, we have the responsibility to care for the needs of others (1 John 3:17). Our acts of love reveal that Jesus resides in our hearts, and giving to those in need may help us tell others about Him. — Dave Branon
O Lord, my heart is filled with love
For others who have urgent needs
So help me share in every way
What I can give through words and deeds. —Hess
God gives us all we need, so let’s give to others in their need.
My Utmost for His Highest, by Oswald Chambers
October 4, 2009
The Vision and The Reality
ODB RADIO: | Download
READ:
. . . to those who are . . . called to be saints . . . —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little "I am" always sulks and pouts when God says do. Let your little "I am" be shriveled up in God’s wrath and indignation--"I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
Saturday, October 3, 2009
Exodus 2, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 3
You knit me together in my mother's womb.
Psalm 139:13 (NIV)
"Knitted together" is how the psalmist described the process of God making man.
Not manufactured or mass-produced, but knitted. Each thread of personality tenderly intertwined. Each string of temperament
deliberately selected....
The Creator, the master weaver, threading together the soul.
Each one different. No two alike. None identical.
Exodus 2
The Birth of Moses
1 Now a man of the house of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said.
7 Then his sister asked Pharaoh's daughter, "Shall I go and get one of the Hebrew women to nurse the baby for you?"
8 "Yes, go," she answered. And the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, [c] saying, "I drew him out of the water."
Moses Flees to Midian
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Glancing this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you hitting your fellow Hebrew?"
14 The man said, "Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?" Then Moses was afraid and thought, "What I did must have become known."
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.
18 When the girls returned to Reuel their father, he asked them, "Why have you returned so early today?"
19 They answered, "An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock."
20 "And where is he?" he asked his daughters. "Why did you leave him? Invite him to have something to eat."
21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom, [d] saying, "I have become an alien in a foreign land."
23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned about them.
Our Daily Bread reading and devotion
Corinthians 2 (New International Version)
1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
October 3, 2009
Distortion
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 2
Your faith should not be in the wisdom of men but in the power of God. —1 Corinthians 2:5
Cartographers (mapmakers) deal with the problem of distortion when they display the round shape of the earth on the flat surface of a map. Since there is no perfect way to do this, some world maps depict Greenland as larger than Australia.
Christians have to deal with the problem of distortion as well. When we try to understand the spiritual realm within the
limitations of the physical world, we can end up exaggerating minor things and minimizing important things.
The New Testament often addresses the distortion that results when the ideas of popular teachers become more important to us than what God says. God’s purpose, said the apostle Paul, is “love from a pure heart, from a good conscience, and from sincere faith” (1 Tim. 1:5). Sound teaching does not distort God’s Word or divide the church. Rather, it unites believers and builds up the body of Christ to care for one another and to do the work of God in the world (1 Cor. 12:25).
All human attempts to explain God are inadequate, and can even distort our priorities, confuse our thinking, and flatten our understanding of the spiritual life. To keep from distorting God’s truth, we must rely on God’s power rather than man’s wisdom (1 Cor. 2:5). — Julie Ackerman Link
This mortal life is far too brief,
Eternity too vast,
To follow human sophistries
And lose the soul at last. —Clayburn
To detect error, expose it to the light of God’s truth.
My Utmost for His Highest, by Oswald Chambers
October 3, 2009
The Place of Ministry
ODB RADIO: | Download
READ:
He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ " ( Mark 9:28 ). The answer lies in a personal relationship with Jesus Christ. "This kind can come out by nothing but" concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to "mount up with wings like eagles" ( Isaiah 40:31 ), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, "I can do all things through Christ who strengthens me" ( Philippians 4:13 ) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, "No, thank you, I much prefer to be on the mountaintop with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
“the One who came still comes and the One who spoke still speaks”
October 3
You knit me together in my mother's womb.
Psalm 139:13 (NIV)
"Knitted together" is how the psalmist described the process of God making man.
Not manufactured or mass-produced, but knitted. Each thread of personality tenderly intertwined. Each string of temperament
deliberately selected....
The Creator, the master weaver, threading together the soul.
Each one different. No two alike. None identical.
Exodus 2
The Birth of Moses
1 Now a man of the house of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said.
7 Then his sister asked Pharaoh's daughter, "Shall I go and get one of the Hebrew women to nurse the baby for you?"
8 "Yes, go," she answered. And the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, [c] saying, "I drew him out of the water."
Moses Flees to Midian
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Glancing this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you hitting your fellow Hebrew?"
14 The man said, "Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?" Then Moses was afraid and thought, "What I did must have become known."
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.
18 When the girls returned to Reuel their father, he asked them, "Why have you returned so early today?"
19 They answered, "An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock."
20 "And where is he?" he asked his daughters. "Why did you leave him? Invite him to have something to eat."
21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom, [d] saying, "I have become an alien in a foreign land."
23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned about them.
Our Daily Bread reading and devotion
Corinthians 2 (New International Version)
1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
October 3, 2009
Distortion
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 2
Your faith should not be in the wisdom of men but in the power of God. —1 Corinthians 2:5
Cartographers (mapmakers) deal with the problem of distortion when they display the round shape of the earth on the flat surface of a map. Since there is no perfect way to do this, some world maps depict Greenland as larger than Australia.
Christians have to deal with the problem of distortion as well. When we try to understand the spiritual realm within the
limitations of the physical world, we can end up exaggerating minor things and minimizing important things.
The New Testament often addresses the distortion that results when the ideas of popular teachers become more important to us than what God says. God’s purpose, said the apostle Paul, is “love from a pure heart, from a good conscience, and from sincere faith” (1 Tim. 1:5). Sound teaching does not distort God’s Word or divide the church. Rather, it unites believers and builds up the body of Christ to care for one another and to do the work of God in the world (1 Cor. 12:25).
All human attempts to explain God are inadequate, and can even distort our priorities, confuse our thinking, and flatten our understanding of the spiritual life. To keep from distorting God’s truth, we must rely on God’s power rather than man’s wisdom (1 Cor. 2:5). — Julie Ackerman Link
This mortal life is far too brief,
Eternity too vast,
To follow human sophistries
And lose the soul at last. —Clayburn
To detect error, expose it to the light of God’s truth.
My Utmost for His Highest, by Oswald Chambers
October 3, 2009
The Place of Ministry
ODB RADIO: | Download
READ:
He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ " ( Mark 9:28 ). The answer lies in a personal relationship with Jesus Christ. "This kind can come out by nothing but" concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to "mount up with wings like eagles" ( Isaiah 40:31 ), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, "I can do all things through Christ who strengthens me" ( Philippians 4:13 ) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, "No, thank you, I much prefer to be on the mountaintop with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
Friday, October 2, 2009
Exodus 1, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 2
One Word from His Lips
I have given you power...that is greater than the enemy has.
Luke 10:19 (NCV)
Many players appear on the stage of Gethsemane. Judas and his betrayal. Peter and his sword....The soldiers and their weapons. And though these are crucial, they aren't instrumental. The encounter is not between Jesus and the soldiers; it is between God and Satan. Satan dares to enter yet another garden, but God stands and Satan hasn't a prayer....
Satan falls in the presence of Christ. One word from his lips, and the finest army
in the world collapsed.
Satan is silent in the proclamation of Christ. Not once did the enemy speak
without Jesus' invitation. Before Christ, Satan has nothing to say.
Satan is powerless against the protection of Christ....
When Jesus says he will keep you safe, he means it. Hell will have to get through him to get to you. Jesus is able to protect you. When he says he will get you home, he will get you home.
Exodus 1
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy [a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
8 Then a new king, who did not know about Joseph, came to power in Egypt. 9 "Look," he said to his people, "the Israelites have become much too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
19 The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: "Every boy that is born [b] you must throw into the Nile, but let every girl live."
Our Daily Bread reading and devotion
Ephesians 5:15-21 (New International Version)
15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21Submit to one another out of reverence for Christ.
October 2, 2009
Music Of The Soul
ODB RADIO: Listen Now | Download
READ: Ephesians 5:15-21
Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. —Ephesians 5:19
In his book Musicophilia: Tales of Music and the Brain, Oliver Sacks devotes a chapter to the therapeutic role of music with people suffering from Alzheimer’s. He writes of watching people with advanced dementia respond to songs that bring back memories that had seemed lost to them: “Faces assume expression as the old music is recognized and its emotional power felt. One or two people, perhaps, start to sing along, others join them and soon the entire group—many of them virtually speechless before—is singing together, as much as they are able.”
I have seen this occur at Sunday morning services in the Alzheimer’s care facility where my wife’s mother lives. Perhaps you’ve experienced it with a loved one whose mind is clouded, and a song calls forth an awareness from deep within.
Paul encouraged the Christians in Ephesus to “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:18-19). Songs that glorify God can reach the deepest level where the meaning never fades. More than words, harmony, or conscious thought, such music is good for the heart and soul. — David C. McCasland
There’s wondrous music in my soul
Since Jesus’ blood has made me whole;
Now my heart sings His songs of praise
For all His blessings all my days. —Hess
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
October 2, 2009
The Place of Humiliation
ODB RADIO: | Download
READ:
If You can do anything, have compassion on us and help us —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6 , Mark 14-23 ).
"If you can do anything . . . ." It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
A Word with You, by Ron Hutchcraft
The Greatest Miracle Known to Man - #5930
Friday, October 2, 2009
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one that I was allowed by the hospital to be there for. (That was in the old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knows something has changed dramatically! He doesn't understand it, but he knows it happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our grandson is born to a life that will last 80, 90, maybe even 100 years, at best. When a person is born into God's family, they are born into eternal life. They get heaven forever!
This greatest miracle of all is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus Christ into your life, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in, that you are pinning all your hopes for heaven on Him.
And if that's what you want, I would encourage you to go visit our website because it's really set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you have. Let me encourage you to visit us at YoursForLife.net. Or if you'd like to call and get my little booklet Yours For Life with a lot of that same information in it, you can call toll free at 877-741-1200.
You've had one birthday obviously; that's why you're here. Today can be the day of your birth into the family of God.
“the One who came still comes and the One who spoke still speaks”
October 2
One Word from His Lips
I have given you power...that is greater than the enemy has.
Luke 10:19 (NCV)
Many players appear on the stage of Gethsemane. Judas and his betrayal. Peter and his sword....The soldiers and their weapons. And though these are crucial, they aren't instrumental. The encounter is not between Jesus and the soldiers; it is between God and Satan. Satan dares to enter yet another garden, but God stands and Satan hasn't a prayer....
Satan falls in the presence of Christ. One word from his lips, and the finest army
in the world collapsed.
Satan is silent in the proclamation of Christ. Not once did the enemy speak
without Jesus' invitation. Before Christ, Satan has nothing to say.
Satan is powerless against the protection of Christ....
When Jesus says he will keep you safe, he means it. Hell will have to get through him to get to you. Jesus is able to protect you. When he says he will get you home, he will get you home.
Exodus 1
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy [a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
8 Then a new king, who did not know about Joseph, came to power in Egypt. 9 "Look," he said to his people, "the Israelites have become much too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
19 The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: "Every boy that is born [b] you must throw into the Nile, but let every girl live."
Our Daily Bread reading and devotion
Ephesians 5:15-21 (New International Version)
15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21Submit to one another out of reverence for Christ.
October 2, 2009
Music Of The Soul
ODB RADIO: Listen Now | Download
READ: Ephesians 5:15-21
Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. —Ephesians 5:19
In his book Musicophilia: Tales of Music and the Brain, Oliver Sacks devotes a chapter to the therapeutic role of music with people suffering from Alzheimer’s. He writes of watching people with advanced dementia respond to songs that bring back memories that had seemed lost to them: “Faces assume expression as the old music is recognized and its emotional power felt. One or two people, perhaps, start to sing along, others join them and soon the entire group—many of them virtually speechless before—is singing together, as much as they are able.”
I have seen this occur at Sunday morning services in the Alzheimer’s care facility where my wife’s mother lives. Perhaps you’ve experienced it with a loved one whose mind is clouded, and a song calls forth an awareness from deep within.
Paul encouraged the Christians in Ephesus to “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:18-19). Songs that glorify God can reach the deepest level where the meaning never fades. More than words, harmony, or conscious thought, such music is good for the heart and soul. — David C. McCasland
There’s wondrous music in my soul
Since Jesus’ blood has made me whole;
Now my heart sings His songs of praise
For all His blessings all my days. —Hess
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
October 2, 2009
The Place of Humiliation
ODB RADIO: | Download
READ:
If You can do anything, have compassion on us and help us —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6 , Mark 14-23 ).
"If you can do anything . . . ." It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
A Word with You, by Ron Hutchcraft
The Greatest Miracle Known to Man - #5930
Friday, October 2, 2009
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one that I was allowed by the hospital to be there for. (That was in the old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knows something has changed dramatically! He doesn't understand it, but he knows it happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our grandson is born to a life that will last 80, 90, maybe even 100 years, at best. When a person is born into God's family, they are born into eternal life. They get heaven forever!
This greatest miracle of all is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus Christ into your life, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in, that you are pinning all your hopes for heaven on Him.
And if that's what you want, I would encourage you to go visit our website because it's really set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you have. Let me encourage you to visit us at YoursForLife.net. Or if you'd like to call and get my little booklet Yours For Life with a lot of that same information in it, you can call toll free at 877-741-1200.
You've had one birthday obviously; that's why you're here. Today can be the day of your birth into the family of God.
Thursday, October 1, 2009
Job 42, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 1
The Prison of Want
Life is not defined by what you have, even when you have a lot.
Luke 12:15 (MSG)
Are you in prison? You are if you feel better when you have more and worse when you have less. You are if joy is one delivery away, one transfer away, one award away, or one makeover away. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you are in prison, the prison of want.
That’s the bad news. The good news is, you have a visitor. And your visitor has a message that can get you paroled. Make your way to the receiving room. Take your seat in the chair, and look across the table at the psalmist David. He motions for you to lean forward. “I have a secret to tell you,” he whispers, “the secret of satisfaction. ‘The Lord is my shepherd; I shall not want”’ (PS.23:1 NKJV).
It’s as if he is saying, “What I have in God is greater that what I don’t have in life.”
You think you and I could learn to say the same?
Job 42
Job
1 Then Job replied to the LORD :
2 "I know that you can do all things;
no plan of yours can be thwarted.
3 You asked, 'Who is this that obscures my counsel without knowledge?'
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 "You said, 'Listen now, and I will speak;
I will question you,
and you shall answer me.'
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
Epilogue
7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has." 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
10 After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver [n] and a gold ring.
12 The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so he died, old and full of years.
Our Daily Bread reading and devotion
Matthew 7:7-11 (New International Version)
Ask, Seek, Knock
7"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9"Which of you, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
October 1, 2009
Expectancy
ODB RADIO: Listen Now | Download
READ: Matthew 7:7-11
If you . . . know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
With a handful of Cheerios, I tip-toed across the deck in my backyard trying to sneak up on the fish in the pond. Perhaps it was my shadow on the water . . . or maybe I wasn’t as sneaky as I thought. As I approached the railing, 15 enormous goldfish raced toward me, their large mouths frantically opening and closing in eager anticipation of an expected treat.
So, why did the fish so furiously flap their fins? Because my mere presence set off a conditioned response in their tiny fish brains that told them I had something special to give them.
If only we always had such a response to God and His desire to give us good gifts—a response based on our past experience with Him that flows from a deep-seated knowledge of His character.
Missionary William Carey stated: “Expect great things from God. Attempt great things for God.” God desires to equip us perfectly for what He wants us to do, and He invites us to “come boldly” to find mercy and grace in time of need (Heb. 4:16).
When we as God’s children are living in faith, we can have an exciting expectancy and a quiet confidence that God will give us exactly what we need, when we need it (Matt. 7:8-11). — Cindy Hess Kasper
When with expectancy we pray
According to God’s will,
We’ll see Him working in our lives
His purpose to fulfill. —Sper
Prayer without expectancy is unbelief in disguise.
My Utmost for His Highest, by Oswald Chambers
October 1, 2009
The Place of Exaltation
ODB RADIO: | Download
READ:
. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18 ). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, "What’s the use of this experience?" We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
A Word with You, by Ron Hutchcraft
Dining From The Garbage Cafe - #5829
Thursday, October 1, 2009
There's this little old camp song, "Little cabin in the woods, little man by the window stood." I sing it to my granddaughter all the time. That was me last summer. Some friends had given us the wonderful gift of vacationing in their mountain cabin, surrounded by woods. One morning we got a call from a neighbor notifying us of a visitor they had that morning - a mother bear and her cub. Since I was going out every day for a vigorous walk in the woods, I had mixed emotions, "I hope I get to see those bears. I hope I don't see those bears." I'd rather eat lunch than be lunch. I'm kind of funny that way. Well, we never saw the bears. But it was interesting to see the pictures our neighbor snapped of her furry visitors. There seems to be a special attraction for those bears - garbage. When people have seen those bears, they're usually doing whatever it takes to get the lid off of a garbage can, including standing on top of the can, rocking back and forth on it, and trying with both paws to pry it open.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dining From The Garbage Cafe."
An appetite for garbage; I guess it's okay if you're a bear. It's not okay if you're a child of Almighty God. That's why God says in 2 Corinthians 7:1, our word for today from the Word of God, "Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." In other words, stay away from any garbage that can contaminate a son or daughter of the holy God they belong to.
The promises God says He's basing this challenge on, tell us that we are "the temple of the living God" and "sons and daughters" of "the Lord Almighty" (2 Corinthians 6:16-18). Sadly, too many of His sons and daughters have allowed themselves to develop an appetite for garbage. Like TV shows or movies that either glorify or minimize behaviors that break God's law and break God's heart. Or music that's about doing some of the very things that Jesus died to deliver us from.
Maybe you've wandered where you never should have gone on the Internet, or in magazines, or things you've been reading. Oh, it may be attractive, but the wrapping paper doesn't change the fact that it's garbage. Often the trash that pollutes our soul and lowers our guard comes wrapped in something that's very entertaining, very magnetic, very popular, very funny. But garbage comes in other forms, too. Like negative talk, gossip, or backstabbing that you allow yourself to soak up. Some of us just can't walk away from something juicy about another person. That is verbal garbage.
If you're wondering why you feel defeated so many times, why you don't feel as close to Jesus as you used to, or why your dark side keeps winning and bringing you down, well consider your diet: what you're watching, what you're listening to, who you're spending time with, or the things you laugh at. God tells us in Ephesians 5:11 to "have nothing to do with the fruitless deeds of darkness." And He tells us in Philippians 4:8 to think instead about things that are "noble, right, pure, lovely, admirable, excellent and worthy of praise." Fill your mind and your heart with things that will build your soul, not tear it down.
Honestly, have you allowed yourself to gradually develop an appetite for garbage? It has no place in a life that's been bought and paid for with the precious blood of the Son of God. Walk away from that garbage can. There's nothing in there that belongs in you.
“the One who came still comes and the One who spoke still speaks”
October 1
The Prison of Want
Life is not defined by what you have, even when you have a lot.
Luke 12:15 (MSG)
Are you in prison? You are if you feel better when you have more and worse when you have less. You are if joy is one delivery away, one transfer away, one award away, or one makeover away. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you are in prison, the prison of want.
That’s the bad news. The good news is, you have a visitor. And your visitor has a message that can get you paroled. Make your way to the receiving room. Take your seat in the chair, and look across the table at the psalmist David. He motions for you to lean forward. “I have a secret to tell you,” he whispers, “the secret of satisfaction. ‘The Lord is my shepherd; I shall not want”’ (PS.23:1 NKJV).
It’s as if he is saying, “What I have in God is greater that what I don’t have in life.”
You think you and I could learn to say the same?
Job 42
Job
1 Then Job replied to the LORD :
2 "I know that you can do all things;
no plan of yours can be thwarted.
3 You asked, 'Who is this that obscures my counsel without knowledge?'
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 "You said, 'Listen now, and I will speak;
I will question you,
and you shall answer me.'
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
Epilogue
7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has." 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
10 After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver [n] and a gold ring.
12 The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so he died, old and full of years.
Our Daily Bread reading and devotion
Matthew 7:7-11 (New International Version)
Ask, Seek, Knock
7"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9"Which of you, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
October 1, 2009
Expectancy
ODB RADIO: Listen Now | Download
READ: Matthew 7:7-11
If you . . . know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
With a handful of Cheerios, I tip-toed across the deck in my backyard trying to sneak up on the fish in the pond. Perhaps it was my shadow on the water . . . or maybe I wasn’t as sneaky as I thought. As I approached the railing, 15 enormous goldfish raced toward me, their large mouths frantically opening and closing in eager anticipation of an expected treat.
So, why did the fish so furiously flap their fins? Because my mere presence set off a conditioned response in their tiny fish brains that told them I had something special to give them.
If only we always had such a response to God and His desire to give us good gifts—a response based on our past experience with Him that flows from a deep-seated knowledge of His character.
Missionary William Carey stated: “Expect great things from God. Attempt great things for God.” God desires to equip us perfectly for what He wants us to do, and He invites us to “come boldly” to find mercy and grace in time of need (Heb. 4:16).
When we as God’s children are living in faith, we can have an exciting expectancy and a quiet confidence that God will give us exactly what we need, when we need it (Matt. 7:8-11). — Cindy Hess Kasper
When with expectancy we pray
According to God’s will,
We’ll see Him working in our lives
His purpose to fulfill. —Sper
Prayer without expectancy is unbelief in disguise.
My Utmost for His Highest, by Oswald Chambers
October 1, 2009
The Place of Exaltation
ODB RADIO: | Download
READ:
. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18 ). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, "What’s the use of this experience?" We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
A Word with You, by Ron Hutchcraft
Dining From The Garbage Cafe - #5829
Thursday, October 1, 2009
There's this little old camp song, "Little cabin in the woods, little man by the window stood." I sing it to my granddaughter all the time. That was me last summer. Some friends had given us the wonderful gift of vacationing in their mountain cabin, surrounded by woods. One morning we got a call from a neighbor notifying us of a visitor they had that morning - a mother bear and her cub. Since I was going out every day for a vigorous walk in the woods, I had mixed emotions, "I hope I get to see those bears. I hope I don't see those bears." I'd rather eat lunch than be lunch. I'm kind of funny that way. Well, we never saw the bears. But it was interesting to see the pictures our neighbor snapped of her furry visitors. There seems to be a special attraction for those bears - garbage. When people have seen those bears, they're usually doing whatever it takes to get the lid off of a garbage can, including standing on top of the can, rocking back and forth on it, and trying with both paws to pry it open.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dining From The Garbage Cafe."
An appetite for garbage; I guess it's okay if you're a bear. It's not okay if you're a child of Almighty God. That's why God says in 2 Corinthians 7:1, our word for today from the Word of God, "Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." In other words, stay away from any garbage that can contaminate a son or daughter of the holy God they belong to.
The promises God says He's basing this challenge on, tell us that we are "the temple of the living God" and "sons and daughters" of "the Lord Almighty" (2 Corinthians 6:16-18). Sadly, too many of His sons and daughters have allowed themselves to develop an appetite for garbage. Like TV shows or movies that either glorify or minimize behaviors that break God's law and break God's heart. Or music that's about doing some of the very things that Jesus died to deliver us from.
Maybe you've wandered where you never should have gone on the Internet, or in magazines, or things you've been reading. Oh, it may be attractive, but the wrapping paper doesn't change the fact that it's garbage. Often the trash that pollutes our soul and lowers our guard comes wrapped in something that's very entertaining, very magnetic, very popular, very funny. But garbage comes in other forms, too. Like negative talk, gossip, or backstabbing that you allow yourself to soak up. Some of us just can't walk away from something juicy about another person. That is verbal garbage.
If you're wondering why you feel defeated so many times, why you don't feel as close to Jesus as you used to, or why your dark side keeps winning and bringing you down, well consider your diet: what you're watching, what you're listening to, who you're spending time with, or the things you laugh at. God tells us in Ephesians 5:11 to "have nothing to do with the fruitless deeds of darkness." And He tells us in Philippians 4:8 to think instead about things that are "noble, right, pure, lovely, admirable, excellent and worthy of praise." Fill your mind and your heart with things that will build your soul, not tear it down.
Honestly, have you allowed yourself to gradually develop an appetite for garbage? It has no place in a life that's been bought and paid for with the precious blood of the Son of God. Walk away from that garbage can. There's nothing in there that belongs in you.
Wednesday, September 30, 2009
Job 41, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 30
God’s Mighty Hand
Through his power all things were made--things in heaven and on earth, things seen and unseen.
Colossians 1:16 (NCV)
With one decision, history began. Existence became measurable.
Out of nothing came light.
Out of light came day.
Then came sky....and earth.
And on this earth? A mighty hand went to work.
Canyons were carved. Oceans were dug. Mountains erupted out of flatlands. Stars were flung. A universe sparkled.
Look to the canyons to see the Creator's splendor. Touch the flowers and see his delicacy. Listen to the thunder and hear his power....
Today you will encounter God's creation. When you see the beauty around you, let each detail remind you to lift your head in praise. Express your appreciation for God's creation. Encourage others to see the beauty of his creation.
Job 41
1 "Can you pull in the leviathan [l] with a fishhook
or tie down his tongue with a rope?
2 Can you put a cord through his nose
or pierce his jaw with a hook?
3 Will he keep begging you for mercy?
Will he speak to you with gentle words?
4 Will he make an agreement with you
for you to take him as your slave for life?
5 Can you make a pet of him like a bird
or put him on a leash for your girls?
6 Will traders barter for him?
Will they divide him up among the merchants?
7 Can you fill his hide with harpoons
or his head with fishing spears?
8 If you lay a hand on him,
you will remember the struggle and never do it again!
9 Any hope of subduing him is false;
the mere sight of him is overpowering.
10 No one is fierce enough to rouse him.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 "I will not fail to speak of his limbs,
his strength and his graceful form.
13 Who can strip off his outer coat?
Who would approach him with a bridle?
14 Who dares open the doors of his mouth,
ringed about with his fearsome teeth?
15 His back has [m] rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 His snorting throws out flashes of light;
his eyes are like the rays of dawn.
19 Firebrands stream from his mouth;
sparks of fire shoot out.
20 Smoke pours from his nostrils
as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze,
and flames dart from his mouth.
22 Strength resides in his neck;
dismay goes before him.
23 The folds of his flesh are tightly joined;
they are firm and immovable.
24 His chest is hard as rock,
hard as a lower millstone.
25 When he rises up, the mighty are terrified;
they retreat before his thrashing.
26 The sword that reaches him has no effect,
nor does the spear or the dart or the javelin.
27 Iron he treats like straw
and bronze like rotten wood.
28 Arrows do not make him flee;
slingstones are like chaff to him.
29 A club seems to him but a piece of straw;
he laughs at the rattling of the lance.
30 His undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 He makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 Behind him he leaves a glistening wake;
one would think the deep had white hair.
33 Nothing on earth is his equal—
a creature without fear.
34 He looks down on all that are haughty;
he is king over all that are proud."
Our Daily Bread reading and devotion
John 15:9-17 (New International Version)
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
September 30, 2009
The Measure Of Love
ODB RADIO: Listen Now | Download
READ: John 15:9-17
Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13
On October 2, 1954, First Lieutenant James O. Conway was taking off from Boston Logan Airport, flying a plane that carried a load of munitions. When his plane became airborne, he suddenly lost power over Boston’s bay. In an instant, Conway faced a brutal choice—eject from the plane and save his own life, or crash the plane into the bay causing his own death.
If he ejected, however, the plane would crash into an East Boston neighborhood filled with homes and families. Amazingly, Conway chose to crash the plane into the bay—giving his life for the lives of others.
In John 15:13, Jesus said, “Greater love has no one than this, than to lay down one’s life for his friends.” The willingness to make the ultimate sacrifice to protect others shows a heart that cares more about the needs of others than the needs of one’s self. Someone once said that “the measure of love is what one is willing to give up for it.” God the Father loved so much that He gave up His Son. Christ loved so much that He gave up His life—even taking our sins on Himself and dying in our place.
The measure of God’s love for you is great. Have you accepted His love personally? — Bill Crowder
When Jesus gave His life for me,
Enduring all the agony
Upon the cross of Calvary,
He showed the love of God. —Sper
Nothing speaks more clearly of God’s love than the cross of Christ.
My Utmost for His Highest, by Oswald Chambers
September 30, 2009
The Assigning of the Call
ODB RADIO: | Download
READ:
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, "Here am I! Send me" ( Isaiah 6:8 ).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, "If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!" But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed— you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
A Word with You, by Ron Hutchcraft
Followers with Footnotes - #5928
Wednesday, September 30, 2009
I saw this amusing commercial. This basset hound lying on the floor next to his master; his master is totally covered by the newspaper he's reading. On the floor in front of the dog is a page of the newspaper that advertises this incredible bargain airfare from a certain airline. Suddenly, the dog has a bubble over his head in which he sees himself at the kennel again while his master is off traveling. The dog quietly picks up that part of the paper that has the ad, trots over to the garbage can, drops it in, and goes back to his master's side, and his master never knows the difference. Of course, the dog has no way of knowing those great sale fares aren't always as great as they first appear. The sale fare is in big print, but at the bottom is the small print with lots of conditions. Or you call and you get some surprises. You have to fly over a certain day of the week, or there's a penalty for any changes, or there are only a few seats at that price, or you may have to book two years in advance! It looks great for a while, but the added conditions change things a bit - conditions you hadn't counted on.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Followers With Footnotes."
Our word for today from the Word of God comes from Matthew 19:27-29. By the way, Jesus knows how it feels to call - and to find out about unadvertised conditions. The Scripture says, "Peter answered Him, 'We have left everything to follow You! What then will there be for us?' Jesus said to them, 'You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.'"
Peter's wanting to know what's in it for him to follow Jesus. Contrast that with his original commitment to Jesus in Mark 1, "Come, follow Me,' Jesus said, 'and I will make you fishers of men.' At once they left their nets and followed Him.'" There were no conditions, no footnotes, but now Peter's concerned about houses and field and closeness to his family.
Peter's not alone. His mind set here uncovers a troubling tendency in our commitment to Christ. Unconditional commitment to Christ tends to become conditional. As our lives get more complex, as we accumulate more and accomplish more, we start to add little footnotes and conditions to what began as an "anything goes" commitment to Christ.
There was probably sometime in your life when you opened yourself up totally to the Lordship of Jesus Christ. You said, "It doesn't matter where I live, how much money I make, what position I get, what I wear, what I drive, who goes with me..." but that can change. Now the Lord might be asking you to do something that might risk or change some of those parts of your life. Suddenly you're giving the Lord a contract with certain requirements: living in certain conditions, being near your family, keeping your position or some prized possessions, keeping a special person, being comfortable. You're saying, "Yes, Lord - but..." added conditions. The word "but" cannot follow the word "Lord."
Jesus assured Peter he was losing nothing any more than you lose the money you invest in a stock that later goes sky high. In fact, Jesus promises a reward a hundred times any sacrifice you make. What a return! But that kind of reward is reserved for those who give Jesus a blank piece of paper, not a contract.
Have you added footnotes and conditions to your once wide-open commitment? Get back to where you began - following Jesus in total abandon.
“the One who came still comes and the One who spoke still speaks”
September 30
God’s Mighty Hand
Through his power all things were made--things in heaven and on earth, things seen and unseen.
Colossians 1:16 (NCV)
With one decision, history began. Existence became measurable.
Out of nothing came light.
Out of light came day.
Then came sky....and earth.
And on this earth? A mighty hand went to work.
Canyons were carved. Oceans were dug. Mountains erupted out of flatlands. Stars were flung. A universe sparkled.
Look to the canyons to see the Creator's splendor. Touch the flowers and see his delicacy. Listen to the thunder and hear his power....
Today you will encounter God's creation. When you see the beauty around you, let each detail remind you to lift your head in praise. Express your appreciation for God's creation. Encourage others to see the beauty of his creation.
Job 41
1 "Can you pull in the leviathan [l] with a fishhook
or tie down his tongue with a rope?
2 Can you put a cord through his nose
or pierce his jaw with a hook?
3 Will he keep begging you for mercy?
Will he speak to you with gentle words?
4 Will he make an agreement with you
for you to take him as your slave for life?
5 Can you make a pet of him like a bird
or put him on a leash for your girls?
6 Will traders barter for him?
Will they divide him up among the merchants?
7 Can you fill his hide with harpoons
or his head with fishing spears?
8 If you lay a hand on him,
you will remember the struggle and never do it again!
9 Any hope of subduing him is false;
the mere sight of him is overpowering.
10 No one is fierce enough to rouse him.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 "I will not fail to speak of his limbs,
his strength and his graceful form.
13 Who can strip off his outer coat?
Who would approach him with a bridle?
14 Who dares open the doors of his mouth,
ringed about with his fearsome teeth?
15 His back has [m] rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 His snorting throws out flashes of light;
his eyes are like the rays of dawn.
19 Firebrands stream from his mouth;
sparks of fire shoot out.
20 Smoke pours from his nostrils
as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze,
and flames dart from his mouth.
22 Strength resides in his neck;
dismay goes before him.
23 The folds of his flesh are tightly joined;
they are firm and immovable.
24 His chest is hard as rock,
hard as a lower millstone.
25 When he rises up, the mighty are terrified;
they retreat before his thrashing.
26 The sword that reaches him has no effect,
nor does the spear or the dart or the javelin.
27 Iron he treats like straw
and bronze like rotten wood.
28 Arrows do not make him flee;
slingstones are like chaff to him.
29 A club seems to him but a piece of straw;
he laughs at the rattling of the lance.
30 His undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 He makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 Behind him he leaves a glistening wake;
one would think the deep had white hair.
33 Nothing on earth is his equal—
a creature without fear.
34 He looks down on all that are haughty;
he is king over all that are proud."
Our Daily Bread reading and devotion
John 15:9-17 (New International Version)
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
September 30, 2009
The Measure Of Love
ODB RADIO: Listen Now | Download
READ: John 15:9-17
Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13
On October 2, 1954, First Lieutenant James O. Conway was taking off from Boston Logan Airport, flying a plane that carried a load of munitions. When his plane became airborne, he suddenly lost power over Boston’s bay. In an instant, Conway faced a brutal choice—eject from the plane and save his own life, or crash the plane into the bay causing his own death.
If he ejected, however, the plane would crash into an East Boston neighborhood filled with homes and families. Amazingly, Conway chose to crash the plane into the bay—giving his life for the lives of others.
In John 15:13, Jesus said, “Greater love has no one than this, than to lay down one’s life for his friends.” The willingness to make the ultimate sacrifice to protect others shows a heart that cares more about the needs of others than the needs of one’s self. Someone once said that “the measure of love is what one is willing to give up for it.” God the Father loved so much that He gave up His Son. Christ loved so much that He gave up His life—even taking our sins on Himself and dying in our place.
The measure of God’s love for you is great. Have you accepted His love personally? — Bill Crowder
When Jesus gave His life for me,
Enduring all the agony
Upon the cross of Calvary,
He showed the love of God. —Sper
Nothing speaks more clearly of God’s love than the cross of Christ.
My Utmost for His Highest, by Oswald Chambers
September 30, 2009
The Assigning of the Call
ODB RADIO: | Download
READ:
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, "Here am I! Send me" ( Isaiah 6:8 ).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, "If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!" But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed— you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
A Word with You, by Ron Hutchcraft
Followers with Footnotes - #5928
Wednesday, September 30, 2009
I saw this amusing commercial. This basset hound lying on the floor next to his master; his master is totally covered by the newspaper he's reading. On the floor in front of the dog is a page of the newspaper that advertises this incredible bargain airfare from a certain airline. Suddenly, the dog has a bubble over his head in which he sees himself at the kennel again while his master is off traveling. The dog quietly picks up that part of the paper that has the ad, trots over to the garbage can, drops it in, and goes back to his master's side, and his master never knows the difference. Of course, the dog has no way of knowing those great sale fares aren't always as great as they first appear. The sale fare is in big print, but at the bottom is the small print with lots of conditions. Or you call and you get some surprises. You have to fly over a certain day of the week, or there's a penalty for any changes, or there are only a few seats at that price, or you may have to book two years in advance! It looks great for a while, but the added conditions change things a bit - conditions you hadn't counted on.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Followers With Footnotes."
Our word for today from the Word of God comes from Matthew 19:27-29. By the way, Jesus knows how it feels to call - and to find out about unadvertised conditions. The Scripture says, "Peter answered Him, 'We have left everything to follow You! What then will there be for us?' Jesus said to them, 'You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.'"
Peter's wanting to know what's in it for him to follow Jesus. Contrast that with his original commitment to Jesus in Mark 1, "Come, follow Me,' Jesus said, 'and I will make you fishers of men.' At once they left their nets and followed Him.'" There were no conditions, no footnotes, but now Peter's concerned about houses and field and closeness to his family.
Peter's not alone. His mind set here uncovers a troubling tendency in our commitment to Christ. Unconditional commitment to Christ tends to become conditional. As our lives get more complex, as we accumulate more and accomplish more, we start to add little footnotes and conditions to what began as an "anything goes" commitment to Christ.
There was probably sometime in your life when you opened yourself up totally to the Lordship of Jesus Christ. You said, "It doesn't matter where I live, how much money I make, what position I get, what I wear, what I drive, who goes with me..." but that can change. Now the Lord might be asking you to do something that might risk or change some of those parts of your life. Suddenly you're giving the Lord a contract with certain requirements: living in certain conditions, being near your family, keeping your position or some prized possessions, keeping a special person, being comfortable. You're saying, "Yes, Lord - but..." added conditions. The word "but" cannot follow the word "Lord."
Jesus assured Peter he was losing nothing any more than you lose the money you invest in a stock that later goes sky high. In fact, Jesus promises a reward a hundred times any sacrifice you make. What a return! But that kind of reward is reserved for those who give Jesus a blank piece of paper, not a contract.
Have you added footnotes and conditions to your once wide-open commitment? Get back to where you began - following Jesus in total abandon.
Tuesday, September 29, 2009
Job 40, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 29
God Warrants Our Worship
Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
Psalm 107:1 (NKJV)
The chief reason for applauding God? He deserves it. If singing did nothing but weary your voice, if giving only emptied your wallet--if worship did nothing for you--it would still be right to do. God warrants our worship.
How else do you respond to a Being of blazing, blistering, unadulterated, unending holiness? What do you do with such holiness if not adore it?
And his power. He churns forces that launch meteors, orbit planets, and ignite stars. Commanding whales to spout salty air, petunias to perfume the night, and songbirds to chirp joy into spring. Above the earth, flotillas of clouds endlessly shape and reshape; within the earth, strata of groaning rocks shift and turn. Who are we to sojourn on a trembling, wonderful orb so shot through with wonder?
Job 40
1 The LORD said to Job:
2 "Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!"
3 Then Job answered the LORD :
4 "I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more."
6 Then the LORD spoke to Job out of the storm:
7 "Brace yourself like a man;
I will question you,
and you shall answer me.
8 "Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God's,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at every proud man and bring him low,
12 look at every proud man and humble him,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 "Look at the behemoth, [i]
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail [j] sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.
19 He ranks first among the works of God,
yet his Maker can approach him with his sword.
20 The hills bring him their produce,
and all the wild animals play nearby.
21 Under the lotus plants he lies,
hidden among the reeds in the marsh.
22 The lotuses conceal him in their shadow;
the poplars by the stream surround him.
23 When the river rages, he is not alarmed;
he is secure, though the Jordan should surge against his mouth.
24 Can anyone capture him by the eyes, [k]
or trap him and pierce his nose?
Our Daily Bread reading and devotion
Colossians 4
1Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
Further Instructions
2Devote yourselves to prayer, being watchful and thankful. 3And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4Pray that I may proclaim it clearly, as I should. 5Be wise in the way you act toward outsiders; make the most of every opportunity. 6Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
Final Greetings
7Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. 8I am sending him to you for the express purpose that you may know about our[a] circumstances and that he may encourage your hearts. 9He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
10My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me. 12Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
September 29, 2009
Struggling To Kneel
ODB RADIO: Listen Now | Download
READ: Colossians 4:1-12
Always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. —Col. 4:12
Just before John Ashcroft was being sworn in as a US senator, he met with family and friends for prayer. As they gathered around him, he saw his dad trying to get up from the couch where he sat. Since his father was in frail health, Ashcroft told him, “That’s okay, Dad. You don’t have to stand up to pray for me.” His father replied, “I’m not struggling to stand up. I’m struggling to kneel.”
His father’s effort reminds me of the exertion it sometimes takes to intercede for a fellow believer. In Colossians, Paul refers to Epaphras as a bondservant who is “always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God” (Col. 4:12). “Laboring fervently” is the translation of a Greek word from which we get our word agony. It was used of wrestlers who in the Greek gymnastic games strained to overcome an opponent.
Epaphras interceded for other believers to become mature in their walk with the Savior. Asking God to overcome obstacles to spiritual growth in the lives of others requires our concentration and discipline. Are we willing to labor “fervently” in prayer to ask God to meet the needs of our loved ones? — Dennis Fisher
There’s a holy, high vocation
Needing workers everywhere;
’Tis the highest form of service,
’Tis the ministry of prayer. —Woodworth
Intercessory prayer is life’s real work.
My Utmost for His Highest, by Oswald Chambers
September 29, 2009
The Awareness of the Call
ODB RADIO: | Download
READ:
. . . for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a "glow." At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— "I chose you . . ." ( John 15:16 ). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, ". . . woe is me if I do not preach the gospel!" He had become aware of the call of God, and his compulsion to "preach the gospel" was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
A Word with You, by Ron Hutchcraft
Goodbye, Ordinary! - #5927
Tuesday, September 29, 2009
I was more of a Superman and Batman fan. I never really got into Spider-Man. But when the blockbuster Spider-Man movie came out, a lot of people did get into Spider-Man. And you know what? There has been a couple more of them since then. I'm still not very interested in this web-spinning, skyscraper-climbing, crime-fighting guy in the spider suit, but I am interested in something he said in the first movie about him. Peter Parker is the bookish teenager who gets bitten by a radioactive spider one day and begins to discover that he has suddenly developed some amazing spiderish abilities. (Okay, I'm reporting the story; I didn't write it.) Now, it dawns on him that he can't just use these abilities for himself. He has to use them to make a difference. Here's what he says. I like this: "For me, living an ordinary life is no longer an option."
I'm Ron Hutchcraft and I want to have A Word With You today about "Goodbye, Ordinary!"
An ordinary guy who suddenly realizes he has some extraordinary powers available to him, and who realizes he can't settle for ordinary anymore. Man, is that a picture of any man or woman in whom Jesus Christ lives! That's the Jesus who blew the doors off His grave on Easter morning, who has conquered death, the most powerful force on earth - the force that has stopped every man except one man. And the day you gave yourself to Him, He moved into your life to stay with all His resurrection power.
That's what Paul is talking about in 2 Corinthians 5:14-15, our word for today from the Word of God. "Christ's love compels us...He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again." So what is supposed to be the practical result of Good Friday and Easter? That you stop living for yourself, you stop settling for small and ordinary, and you start living a life worthy of Jesus' Good Friday love and His resurrection power.
How can anyone in whom this death-conquering Christ lives ever settle for ordinary again? Paul expressed his lifelong passion this way: "I want to know Christ and the power of His resurrection..." (Philippians 3:10). Exploring, unleashing, experiencing the awesome power of the Jesus who lives in you!
Maybe you're like so many believers I've met in recent years. You've got this unexplainable restlessness inside. It's saying, "There's got to be something more than this." It's saying, "I want to make a greater difference with the rest of my life than I've made until now." Well, it's God who made you restless. He wants you to realize the power you got when you got Jesus. He wants you to give yourself to a mission far larger than your little kingdom, your little comfort zone.
Those chains that have bound you for so long; you don't have to settle for those anymore. Jesus Christ has resurrection power to set you free! If you'll commit yourself to resurrection living, you can confront those monsters from your past; the ones that have haunted you and defined you for way too long. You can face those fears. You can move beyond that bitterness. You can throw yourself into doing some things that will last forever!
Tell Jesus you're tired of business as usual; that you've been settling for a life that's just way too small, that's only as big as you can make it. Then sell out to His plans, sell out to His power. We stand by Jesus at the empty tomb that He blew away and we say, "For me, living an ordinary life is no longer an option!"
“the One who came still comes and the One who spoke still speaks”
September 29
God Warrants Our Worship
Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
Psalm 107:1 (NKJV)
The chief reason for applauding God? He deserves it. If singing did nothing but weary your voice, if giving only emptied your wallet--if worship did nothing for you--it would still be right to do. God warrants our worship.
How else do you respond to a Being of blazing, blistering, unadulterated, unending holiness? What do you do with such holiness if not adore it?
And his power. He churns forces that launch meteors, orbit planets, and ignite stars. Commanding whales to spout salty air, petunias to perfume the night, and songbirds to chirp joy into spring. Above the earth, flotillas of clouds endlessly shape and reshape; within the earth, strata of groaning rocks shift and turn. Who are we to sojourn on a trembling, wonderful orb so shot through with wonder?
Job 40
1 The LORD said to Job:
2 "Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!"
3 Then Job answered the LORD :
4 "I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more."
6 Then the LORD spoke to Job out of the storm:
7 "Brace yourself like a man;
I will question you,
and you shall answer me.
8 "Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God's,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at every proud man and bring him low,
12 look at every proud man and humble him,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 "Look at the behemoth, [i]
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail [j] sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.
19 He ranks first among the works of God,
yet his Maker can approach him with his sword.
20 The hills bring him their produce,
and all the wild animals play nearby.
21 Under the lotus plants he lies,
hidden among the reeds in the marsh.
22 The lotuses conceal him in their shadow;
the poplars by the stream surround him.
23 When the river rages, he is not alarmed;
he is secure, though the Jordan should surge against his mouth.
24 Can anyone capture him by the eyes, [k]
or trap him and pierce his nose?
Our Daily Bread reading and devotion
Colossians 4
1Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
Further Instructions
2Devote yourselves to prayer, being watchful and thankful. 3And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4Pray that I may proclaim it clearly, as I should. 5Be wise in the way you act toward outsiders; make the most of every opportunity. 6Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
Final Greetings
7Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. 8I am sending him to you for the express purpose that you may know about our[a] circumstances and that he may encourage your hearts. 9He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
10My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me. 12Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
September 29, 2009
Struggling To Kneel
ODB RADIO: Listen Now | Download
READ: Colossians 4:1-12
Always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. —Col. 4:12
Just before John Ashcroft was being sworn in as a US senator, he met with family and friends for prayer. As they gathered around him, he saw his dad trying to get up from the couch where he sat. Since his father was in frail health, Ashcroft told him, “That’s okay, Dad. You don’t have to stand up to pray for me.” His father replied, “I’m not struggling to stand up. I’m struggling to kneel.”
His father’s effort reminds me of the exertion it sometimes takes to intercede for a fellow believer. In Colossians, Paul refers to Epaphras as a bondservant who is “always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God” (Col. 4:12). “Laboring fervently” is the translation of a Greek word from which we get our word agony. It was used of wrestlers who in the Greek gymnastic games strained to overcome an opponent.
Epaphras interceded for other believers to become mature in their walk with the Savior. Asking God to overcome obstacles to spiritual growth in the lives of others requires our concentration and discipline. Are we willing to labor “fervently” in prayer to ask God to meet the needs of our loved ones? — Dennis Fisher
There’s a holy, high vocation
Needing workers everywhere;
’Tis the highest form of service,
’Tis the ministry of prayer. —Woodworth
Intercessory prayer is life’s real work.
My Utmost for His Highest, by Oswald Chambers
September 29, 2009
The Awareness of the Call
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READ:
. . . for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a "glow." At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— "I chose you . . ." ( John 15:16 ). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, ". . . woe is me if I do not preach the gospel!" He had become aware of the call of God, and his compulsion to "preach the gospel" was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
A Word with You, by Ron Hutchcraft
Goodbye, Ordinary! - #5927
Tuesday, September 29, 2009
I was more of a Superman and Batman fan. I never really got into Spider-Man. But when the blockbuster Spider-Man movie came out, a lot of people did get into Spider-Man. And you know what? There has been a couple more of them since then. I'm still not very interested in this web-spinning, skyscraper-climbing, crime-fighting guy in the spider suit, but I am interested in something he said in the first movie about him. Peter Parker is the bookish teenager who gets bitten by a radioactive spider one day and begins to discover that he has suddenly developed some amazing spiderish abilities. (Okay, I'm reporting the story; I didn't write it.) Now, it dawns on him that he can't just use these abilities for himself. He has to use them to make a difference. Here's what he says. I like this: "For me, living an ordinary life is no longer an option."
I'm Ron Hutchcraft and I want to have A Word With You today about "Goodbye, Ordinary!"
An ordinary guy who suddenly realizes he has some extraordinary powers available to him, and who realizes he can't settle for ordinary anymore. Man, is that a picture of any man or woman in whom Jesus Christ lives! That's the Jesus who blew the doors off His grave on Easter morning, who has conquered death, the most powerful force on earth - the force that has stopped every man except one man. And the day you gave yourself to Him, He moved into your life to stay with all His resurrection power.
That's what Paul is talking about in 2 Corinthians 5:14-15, our word for today from the Word of God. "Christ's love compels us...He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again." So what is supposed to be the practical result of Good Friday and Easter? That you stop living for yourself, you stop settling for small and ordinary, and you start living a life worthy of Jesus' Good Friday love and His resurrection power.
How can anyone in whom this death-conquering Christ lives ever settle for ordinary again? Paul expressed his lifelong passion this way: "I want to know Christ and the power of His resurrection..." (Philippians 3:10). Exploring, unleashing, experiencing the awesome power of the Jesus who lives in you!
Maybe you're like so many believers I've met in recent years. You've got this unexplainable restlessness inside. It's saying, "There's got to be something more than this." It's saying, "I want to make a greater difference with the rest of my life than I've made until now." Well, it's God who made you restless. He wants you to realize the power you got when you got Jesus. He wants you to give yourself to a mission far larger than your little kingdom, your little comfort zone.
Those chains that have bound you for so long; you don't have to settle for those anymore. Jesus Christ has resurrection power to set you free! If you'll commit yourself to resurrection living, you can confront those monsters from your past; the ones that have haunted you and defined you for way too long. You can face those fears. You can move beyond that bitterness. You can throw yourself into doing some things that will last forever!
Tell Jesus you're tired of business as usual; that you've been settling for a life that's just way too small, that's only as big as you can make it. Then sell out to His plans, sell out to His power. We stand by Jesus at the empty tomb that He blew away and we say, "For me, living an ordinary life is no longer an option!"
Monday, September 28, 2009
Job 39, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 28
Confession Creates Peace
Happy is the person whose sins are forgiven, whose wrongs are pardoned.
Psalm 32:1 (NCV)
If we are already forgiven, then why does Jesus teach us to pray, "Forgive us our debts"?
The very reason you would want your children to do the same. If my children violate one of my standards or disobey a rule, I don't disown them. I don't kick them out of the house or tell them to change their last name. But I do expect them to be honest and apologize. And until they do, the tenderness of our relationship will suffer. The nature of the relationship won't be altered, but the intimacy will.
The same happens in our walk with God. Confession does not create a relationship with God, it simply nourishes it. If you are a believer, admission of sins does not alter your position before God, but it does enhance your peace with God.
Job 39
1 "Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?
2 Do you count the months till they bear?
Do you know the time they give birth?
3 They crouch down and bring forth their young;
their labor pains are ended.
4 Their young thrive and grow strong in the wilds;
they leave and do not return.
5 "Who let the wild donkey go free?
Who untied his ropes?
6 I gave him the wasteland as his home,
the salt flats as his habitat.
7 He laughs at the commotion in the town;
he does not hear a driver's shout.
8 He ranges the hills for his pasture
and searches for any green thing.
9 "Will the wild ox consent to serve you?
Will he stay by your manger at night?
10 Can you hold him to the furrow with a harness?
Will he till the valleys behind you?
11 Will you rely on him for his great strength?
Will you leave your heavy work to him?
12 Can you trust him to bring in your grain
and gather it to your threshing floor?
13 "The wings of the ostrich flap joyfully,
but they cannot compare with the pinions and feathers of the stork.
14 She lays her eggs on the ground
and lets them warm in the sand,
15 unmindful that a foot may crush them,
that some wild animal may trample them.
16 She treats her young harshly, as if they were not hers;
she cares not that her labor was in vain,
17 for God did not endow her with wisdom
or give her a share of good sense.
18 Yet when she spreads her feathers to run,
she laughs at horse and rider.
19 "Do you give the horse his strength
or clothe his neck with a flowing mane?
20 Do you make him leap like a locust,
striking terror with his proud snorting?
21 He paws fiercely, rejoicing in his strength,
and charges into the fray.
22 He laughs at fear, afraid of nothing;
he does not shy away from the sword.
23 The quiver rattles against his side,
along with the flashing spear and lance.
24 In frenzied excitement he eats up the ground;
he cannot stand still when the trumpet sounds.
25 At the blast of the trumpet he snorts, 'Aha!'
He catches the scent of battle from afar,
the shout of commanders and the battle cry.
26 "Does the hawk take flight by your wisdom
and spread his wings toward the south?
27 Does the eagle soar at your command
and build his nest on high?
28 He dwells on a cliff and stays there at night;
a rocky crag is his stronghold.
29 From there he seeks out his food;
his eyes detect it from afar.
30 His young ones feast on blood,
and where the slain are, there is he."
Our Daily Bread reading and devotion
Joshua 22:10-34 (New International Version)
10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.
13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one for each of the tribes of Israel, each the head of a family division among the Israelite clans.
15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 "The whole assembly of the LORD says: 'How could you break faith with the God of Israel like this? How could you turn away from the LORD and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD! 18 And are you now turning away from the LORD ?
" 'If you rebel against the LORD today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the LORD's land, where the LORD's tabernacle stands, and share the land with us. But do not rebel against the LORD or against us by building an altar for yourselves, other than the altar of the LORD our God. 20 When Achan son of Zerah acted unfaithfully regarding the devoted things, [a] did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.' "
21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 "The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows! And let Israel know! If this has been in rebellion or disobedience to the LORD, do not spare us this day. 23 If we have built our own altar to turn away from the LORD and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings [b] on it, may the LORD himself call us to account.
24 "No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the LORD, the God of Israel? 25 The LORD has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the LORD.' So your descendants might cause ours to stop fearing the LORD.
26 "That is why we said, 'Let us get ready and build an altar—but not for burnt offerings or sacrifices.' 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, 'You have no share in the LORD.'
28 "And we said, 'If they ever say this to us, or to our descendants, we will answer: Look at the replica of the LORD's altar, which our fathers built, not for burnt offerings and sacrifices, but as a witness between us and you.'
29 "Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle."
30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, "Today we know that the LORD is with us, because you have not acted unfaithfully toward the LORD in this matter. Now you have rescued the Israelites from the LORD's hand."
32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.
34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us that the LORD is God.
September 28, 2009
Beware Of Jumping To Conclusions
ODB RADIO: Listen Now | Download
READ: Joshua 22:10-34
Do not hasten in your spirit to be angry, for anger rests in the bosom of fools. —Ecclesiastes 7:9
The e-mail contained nothing but Bible verses, and it came from someone I didn’t know very well at a time when there was disagreement among members of a church committee I was on. I assumed that the verses were aimed at me in an accusing way, and I was angry that someone who didn’t know all the issues involved would use Scripture to attack me.
Before I could retaliate, my husband, Jay, suggested I give her the benefit of the doubt instead of assuming the worst. “Perhaps there’s an innocent explanation,” he said. I couldn’t imagine what it would be, but I followed his advice and called. “Thank you so much for calling,” she said. “My computer has a virus and it spewed out e-mails using pieces of our Sunday school lesson to random people in my address book.” Gulp. I’m thankful that God used Jay to keep me from creating a problem where none existed.
By jumping to a conclusion that was logical but untrue, I came dangerously close to unnecessary conflict. The Israelites did the same thing. They were ready to go to war because they wrongly assumed that the altar built by their brothers was a sign of rebellion against God (Josh. 22:9-34). To avoid making wrong judgments, we must be careful to get the facts right. — Julie Ackerman Link
When you’re forming your opinions,
Do it carefully—go slow;
Hasty judgments oft are followed
By regretting—that I know. —Anon.
To avoid an embarrassing fall, don’t jump to a wrong conclusion.
My Utmost for His Highest, by Oswald Chambers
September 28, 2009
The "Go" of Unconditional Identification
ODB RADIO: | Download
READ:
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute "go" of unconditional identification with, and abandonment and surrender to, Jesus.
"Then Jesus, looking at him, loved him . . ." ( Mark 10:21 ). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
"One thing you lack . . . ." From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
". . . sell whatever you have . . . ." I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. ". . . come. . . and follow Me." And the road is the way He went.
A Word with You, by Ron Hutchcraft
Outlets Without Power - #5926
Monday, September 28, 2009
I have carpenter friends who never leave home without their tools. There are doctors who never leave home without a stethoscope. And I can understand those kinds of things, but what about a friend of one of my friends who is an electrician. He always carries an outlet box with him - you know, the thing in your wall you plug things into. But that's all this electrician carries - just the outlet box. He says he carries it just in case he's in a situation where there's a power outage or no electricity available. Now, maybe there's something I don't understand here but, like this is going to help?
I'm Ron Hutchcraft and I want to have A Word With You today about "Outlets Without Power."
So what if you plug an appliance into Mr. Electrician's outlet box? Now if it was connected to some power, you're in business. But with just his little outlet box, you're just plugging into powerlessness. Tragically, that's what all too many sincere people are doing spiritually - maybe you.
The Bible describes those of us who are plugging into something spiritual, something religious, maybe something Christian and coming up powerless. In our word for today from the Word of God in 2 Timothy 3:5, God describes some of us as "having a form of godliness, but denying its power." They've got the form, but without the power, like the electrician with his disconnected power box.
Now, if you're listening to this program, to this station, or catching this on the Internet, you're probably a religious person, possibly even a person with some strong Christian beliefs. It's possible you have church, you have Christianity, you have a "form of godliness," but you don't have Christ. And without a genuine personal relationship with Jesus, Christianity, morality, spirituality is just an outlet without power.
So many of us are struggling with a spiritual power failure. With all our spiritual activity, we still haven't found the power to change the dark side of us; to conquer the baggage of our past, to master those weaknesses that have always brought us down, to control the passions that keep controlling us, or to get free from the guilt and shame of the past.
And with so much pressure on you, there just doesn't seem to be the power to handle it all. Your spirituality, your religion may give you some spiritual experiences, but that's not the power we really need. We need spiritual power that changes the things about us that we have never been able to change; to beat the things that have always beaten us.
Well, in 2 Corinthians 5:17 in the Bible, God points us to the real thing. He says, "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There it is; that's the transforming power you've been looking for all your life! And you plug into it when you are "in Christ." And that begins when you, in your heart, go to the Cross where Jesus died for all the sin that has stained your life for so long, and you stand there where your death penalty is being paid by the Son of God and you say, "Lord, I am Yours."
If you've never really begun this transforming relationship with Jesus Christ and you want to, be sure you express to Him your total trust in Him to be your spiritual rescuer from your sin. I want to encourage you to visit our website because I've laid out there in simple terms and very briefly the way to begin a relationship with Jesus Christ, so you can be sure you have. That website is yoursforlife.net. I hope you'll go there right away today. Or you can call toll free for the booklet Yours For Life just by calling 877-741-1200.
This could be your day to plug into the power that birthed the universe - the power that was able to blow the doors off His grave and conquer death on Easter morning. Isn't it time to move from the powerlessness of religion to the awesome power of a love relationship with the Son of God, Jesus Christ.
“the One who came still comes and the One who spoke still speaks”
September 28
Confession Creates Peace
Happy is the person whose sins are forgiven, whose wrongs are pardoned.
Psalm 32:1 (NCV)
If we are already forgiven, then why does Jesus teach us to pray, "Forgive us our debts"?
The very reason you would want your children to do the same. If my children violate one of my standards or disobey a rule, I don't disown them. I don't kick them out of the house or tell them to change their last name. But I do expect them to be honest and apologize. And until they do, the tenderness of our relationship will suffer. The nature of the relationship won't be altered, but the intimacy will.
The same happens in our walk with God. Confession does not create a relationship with God, it simply nourishes it. If you are a believer, admission of sins does not alter your position before God, but it does enhance your peace with God.
Job 39
1 "Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?
2 Do you count the months till they bear?
Do you know the time they give birth?
3 They crouch down and bring forth their young;
their labor pains are ended.
4 Their young thrive and grow strong in the wilds;
they leave and do not return.
5 "Who let the wild donkey go free?
Who untied his ropes?
6 I gave him the wasteland as his home,
the salt flats as his habitat.
7 He laughs at the commotion in the town;
he does not hear a driver's shout.
8 He ranges the hills for his pasture
and searches for any green thing.
9 "Will the wild ox consent to serve you?
Will he stay by your manger at night?
10 Can you hold him to the furrow with a harness?
Will he till the valleys behind you?
11 Will you rely on him for his great strength?
Will you leave your heavy work to him?
12 Can you trust him to bring in your grain
and gather it to your threshing floor?
13 "The wings of the ostrich flap joyfully,
but they cannot compare with the pinions and feathers of the stork.
14 She lays her eggs on the ground
and lets them warm in the sand,
15 unmindful that a foot may crush them,
that some wild animal may trample them.
16 She treats her young harshly, as if they were not hers;
she cares not that her labor was in vain,
17 for God did not endow her with wisdom
or give her a share of good sense.
18 Yet when she spreads her feathers to run,
she laughs at horse and rider.
19 "Do you give the horse his strength
or clothe his neck with a flowing mane?
20 Do you make him leap like a locust,
striking terror with his proud snorting?
21 He paws fiercely, rejoicing in his strength,
and charges into the fray.
22 He laughs at fear, afraid of nothing;
he does not shy away from the sword.
23 The quiver rattles against his side,
along with the flashing spear and lance.
24 In frenzied excitement he eats up the ground;
he cannot stand still when the trumpet sounds.
25 At the blast of the trumpet he snorts, 'Aha!'
He catches the scent of battle from afar,
the shout of commanders and the battle cry.
26 "Does the hawk take flight by your wisdom
and spread his wings toward the south?
27 Does the eagle soar at your command
and build his nest on high?
28 He dwells on a cliff and stays there at night;
a rocky crag is his stronghold.
29 From there he seeks out his food;
his eyes detect it from afar.
30 His young ones feast on blood,
and where the slain are, there is he."
Our Daily Bread reading and devotion
Joshua 22:10-34 (New International Version)
10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.
13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one for each of the tribes of Israel, each the head of a family division among the Israelite clans.
15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 "The whole assembly of the LORD says: 'How could you break faith with the God of Israel like this? How could you turn away from the LORD and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD! 18 And are you now turning away from the LORD ?
" 'If you rebel against the LORD today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the LORD's land, where the LORD's tabernacle stands, and share the land with us. But do not rebel against the LORD or against us by building an altar for yourselves, other than the altar of the LORD our God. 20 When Achan son of Zerah acted unfaithfully regarding the devoted things, [a] did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.' "
21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 "The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows! And let Israel know! If this has been in rebellion or disobedience to the LORD, do not spare us this day. 23 If we have built our own altar to turn away from the LORD and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings [b] on it, may the LORD himself call us to account.
24 "No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the LORD, the God of Israel? 25 The LORD has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the LORD.' So your descendants might cause ours to stop fearing the LORD.
26 "That is why we said, 'Let us get ready and build an altar—but not for burnt offerings or sacrifices.' 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, 'You have no share in the LORD.'
28 "And we said, 'If they ever say this to us, or to our descendants, we will answer: Look at the replica of the LORD's altar, which our fathers built, not for burnt offerings and sacrifices, but as a witness between us and you.'
29 "Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle."
30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, "Today we know that the LORD is with us, because you have not acted unfaithfully toward the LORD in this matter. Now you have rescued the Israelites from the LORD's hand."
32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.
34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us that the LORD is God.
September 28, 2009
Beware Of Jumping To Conclusions
ODB RADIO: Listen Now | Download
READ: Joshua 22:10-34
Do not hasten in your spirit to be angry, for anger rests in the bosom of fools. —Ecclesiastes 7:9
The e-mail contained nothing but Bible verses, and it came from someone I didn’t know very well at a time when there was disagreement among members of a church committee I was on. I assumed that the verses were aimed at me in an accusing way, and I was angry that someone who didn’t know all the issues involved would use Scripture to attack me.
Before I could retaliate, my husband, Jay, suggested I give her the benefit of the doubt instead of assuming the worst. “Perhaps there’s an innocent explanation,” he said. I couldn’t imagine what it would be, but I followed his advice and called. “Thank you so much for calling,” she said. “My computer has a virus and it spewed out e-mails using pieces of our Sunday school lesson to random people in my address book.” Gulp. I’m thankful that God used Jay to keep me from creating a problem where none existed.
By jumping to a conclusion that was logical but untrue, I came dangerously close to unnecessary conflict. The Israelites did the same thing. They were ready to go to war because they wrongly assumed that the altar built by their brothers was a sign of rebellion against God (Josh. 22:9-34). To avoid making wrong judgments, we must be careful to get the facts right. — Julie Ackerman Link
When you’re forming your opinions,
Do it carefully—go slow;
Hasty judgments oft are followed
By regretting—that I know. —Anon.
To avoid an embarrassing fall, don’t jump to a wrong conclusion.
My Utmost for His Highest, by Oswald Chambers
September 28, 2009
The "Go" of Unconditional Identification
ODB RADIO: | Download
READ:
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute "go" of unconditional identification with, and abandonment and surrender to, Jesus.
"Then Jesus, looking at him, loved him . . ." ( Mark 10:21 ). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
"One thing you lack . . . ." From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
". . . sell whatever you have . . . ." I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. ". . . come. . . and follow Me." And the road is the way He went.
A Word with You, by Ron Hutchcraft
Outlets Without Power - #5926
Monday, September 28, 2009
I have carpenter friends who never leave home without their tools. There are doctors who never leave home without a stethoscope. And I can understand those kinds of things, but what about a friend of one of my friends who is an electrician. He always carries an outlet box with him - you know, the thing in your wall you plug things into. But that's all this electrician carries - just the outlet box. He says he carries it just in case he's in a situation where there's a power outage or no electricity available. Now, maybe there's something I don't understand here but, like this is going to help?
I'm Ron Hutchcraft and I want to have A Word With You today about "Outlets Without Power."
So what if you plug an appliance into Mr. Electrician's outlet box? Now if it was connected to some power, you're in business. But with just his little outlet box, you're just plugging into powerlessness. Tragically, that's what all too many sincere people are doing spiritually - maybe you.
The Bible describes those of us who are plugging into something spiritual, something religious, maybe something Christian and coming up powerless. In our word for today from the Word of God in 2 Timothy 3:5, God describes some of us as "having a form of godliness, but denying its power." They've got the form, but without the power, like the electrician with his disconnected power box.
Now, if you're listening to this program, to this station, or catching this on the Internet, you're probably a religious person, possibly even a person with some strong Christian beliefs. It's possible you have church, you have Christianity, you have a "form of godliness," but you don't have Christ. And without a genuine personal relationship with Jesus, Christianity, morality, spirituality is just an outlet without power.
So many of us are struggling with a spiritual power failure. With all our spiritual activity, we still haven't found the power to change the dark side of us; to conquer the baggage of our past, to master those weaknesses that have always brought us down, to control the passions that keep controlling us, or to get free from the guilt and shame of the past.
And with so much pressure on you, there just doesn't seem to be the power to handle it all. Your spirituality, your religion may give you some spiritual experiences, but that's not the power we really need. We need spiritual power that changes the things about us that we have never been able to change; to beat the things that have always beaten us.
Well, in 2 Corinthians 5:17 in the Bible, God points us to the real thing. He says, "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There it is; that's the transforming power you've been looking for all your life! And you plug into it when you are "in Christ." And that begins when you, in your heart, go to the Cross where Jesus died for all the sin that has stained your life for so long, and you stand there where your death penalty is being paid by the Son of God and you say, "Lord, I am Yours."
If you've never really begun this transforming relationship with Jesus Christ and you want to, be sure you express to Him your total trust in Him to be your spiritual rescuer from your sin. I want to encourage you to visit our website because I've laid out there in simple terms and very briefly the way to begin a relationship with Jesus Christ, so you can be sure you have. That website is yoursforlife.net. I hope you'll go there right away today. Or you can call toll free for the booklet Yours For Life just by calling 877-741-1200.
This could be your day to plug into the power that birthed the universe - the power that was able to blow the doors off His grave and conquer death on Easter morning. Isn't it time to move from the powerlessness of religion to the awesome power of a love relationship with the Son of God, Jesus Christ.
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