Max Lucado Daily: No Matter What
Posted: 07 Apr 2010 11:01 PM PDT
“Nothing above us, nothing below us, not anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus.” Romans 8:39
No matter what you do, no matter how far you fall, no matter how ugly you become, God has a relentless, undying, unfathomable, unquenchable love from which you cannot be separated. Ever!
Ezra 3
The Building Begun: "The Foundation of the Temple Was Laid"
1-2When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem. Jeshua son of Jozadak and his brother priests, along with Zerubbabel, the son of Shealtiel, and his relatives, went to work and built the Altar of the God of Israel to offer Whole-Burnt-Offerings on it as written in The Revelation of Moses the man of God.
3-5 Even though they were afraid of what their non-Israelite neighbors might do, they went ahead anyway and set up the Altar on its foundations and offered Whole-Burnt-Offerings on it morning and evening. They also celebrated the Festival of Booths as prescribed and the daily Whole-Burnt-Offerings set for each day. And they presented the regular Whole-Burnt-Offerings for Sabbaths, New Moons, and God's Holy Festivals, as well as Freewill-Offerings for God.
6 They began offering Whole-Burnt-Offerings to God from the very first day of the seventh month, even though The Temple of God's foundation had not yet been laid.
7 They gave money to hire masons and carpenters. They gave food, drink, and oil to the Sidonians and Tyrians in exchange for the cedar lumber they had brought by sea from Lebanon to Joppa, a shipment authorized by Cyrus the king of Persia.
8-9 In the second month of the second year after their arrival at The Temple of God in Jerusalem, Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, in company with their brother priests and Levites and everyone else who had come back to Jerusalem from captivity, got started. They appointed the Levites twenty years of age and older to direct the rebuilding of The Temple of God. Jeshua and his family joined Kadmiel, Binnui, and Hodaviah, along with the extended family of Henadad—all Levites—to direct the work crew on The Temple of God.
10-11 When the workers laid the foundation of The Temple of God, the priests in their robes stood up with trumpets, and the Levites, sons of Asaph, with cymbals, to praise God in the tradition of David king of Israel. They sang antiphonally praise and thanksgiving to God:
Yes! God is good! Oh yes—he'll never quit loving Israel!
11-13 All the people boomed out hurrahs, praising God as the foundation of The Temple of God was laid. As many were noisily shouting with joy, many of the older priests, Levites, and family heads who had seen the first Temple, when they saw the foundations of this Temple laid, wept loudly for joy. People couldn't distinguish the shouting from the weeping. The sound of their voices reverberated for miles around.
Our Daily Bread reading and devotion
Ephesians 4:17-32 (The Message)
The Old Way Has to Go
17-19And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They've refused for so long to deal with God that they've lost touch not only with God but with reality itself. They can't think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.
20-24But that's no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It's rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.
25What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ's body we're all connected to each other, after all. When you lie to others, you end up lying to yourself.
26-27Go ahead and be angry. You do well to be angry—but don't use your anger as fuel for revenge. And don't stay angry. Don't go to bed angry. Don't give the Devil that kind of foothold in your life.
28Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can't work.
29Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.
30Don't grieve God. Don't break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don't take such a gift for granted.
31-32Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.
April 8, 2010
Clean Up The Environment
Listen Now | Play MP3 (Mobile)
READ: Ephesians 4:17-32
Let no corrupt word proceed out of your mouth, but what is good for necessary edification. —Ephesians 4:29
What a frustrating problem pollution is! Everybody suffers with it, yet everybody contributes to it.
Pollution takes many forms, but one type is often overlooked. Charles Swindoll calls it “verbal pollution,” passed around by grumblers, complainers, and criticizers. “The poison of pessimism,” Swindoll writes, “creates an atmosphere of wholesale negativism where nothing but the bad side of everything is emphasized.”
A group of Christian friends became concerned about this form of pollution and their personal part in it. So they made a pact to avoid critical words for a whole week. They were surprised to find how little they spoke! As they continued the experiment, they actually had to relearn conversation skills.
In Ephesians 4, Paul called believers to that sort of decisive action. He said we are to “put off” the old self and its conduct that grieves the Holy Spirit (vv.22,30) and “put on” the new self that builds up others (v.24). As we rely on the help of the Spirit (Gal. 5:16), "Jesus" can make those changes in our conduct, our thinking, and our speaking.
If we want to be rid of verbal pollution, we must choose to change and ask for God’s help. It’s a great way to start cleaning up our spiritual environment. — Joanie Yoder
What! Never speak one evil word,
Or rash, or idle, or unkind!
O how shall I, most gracious Lord,
This mark of true perfection find? —Wesley
Help stamp out pollution—clean up your speech!
My Utmost for His Highest, by Oswald Chambers
April 8, 2010
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10 ). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” ( Romans 6:4 ). Paul’s determined purpose was to “know Him and the power of His resurrection” ( Philippians 3:10 ).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” ( John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
How to Go From the Basement to the Penthouse - #6064
Thursday, April 8, 2010
There's just enough of a kid in me that I really love those glass elevators they have in some hotels. You know, you get in on the main floor and then you ascend to the top floor, all the time you're watching the big things in the lobby become small things in the lobby. And the limited view you had down there, oh, suddenly turns panoramic. Or if you've been in one of the world's great skyscrapers, you may have tried some of those elevators. We're talking lobby to observation deck in a matter of seconds; rising scores of floors in less time than it takes to place some phone calls. So, at 10:02, you're down in the lobby or even the basement and at 10:03, hey, you're looking out over the entire city - all because of an elevator.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Go From the Basement to the Penthouse."
Let's face it, we all have some days when we feel like we're stuck in the basement, right? The view isn't very inspiring and neither is the situation we're in. Well, the good news is that there is no basement so deep or so gloomy that you have to stay there because of the elevator.
It's the spiritual elevator many of God's leaders in the Bible knew about - like Daniel, for example. He's a top advisor to the most powerful man in the world, King Nebuchadnezzar. All of the king's pagan advisors have been unable to meet his demand, and they tell him they don't know what his disturbing dream meant. Of course, he'd also asked them to tell him what the dream was. Nobody could do that. So he sentences them to death - a sentence that applies even to Daniel, even though he wasn't there. So Daniel is literally staring at being executed. Well, you talk about a dark basement!
Wisely, he recruits his spiritual brothers to "plead for mercy from the God of heaven concerning this mystery" (Daniel 2:17). Then he steps into the spiritual elevator that takes him from the basement of his circumstances to the penthouse of his awesome God. That elevator is called "praising God." In Daniel 2, beginning with verse 19, our word for today from the Word of God, "Daniel praised the God of heaven and said: "Praise be to the name of God for ever and ever; wisdom and power are His. He changes the times and seasons and sets up kings and deposes them. He gives wisdom to the wise...He reveals deep and hidden things...and light dwells with Him..." See, Daniel rises from the basement of a dangerous and impossible situation to the penthouse view from the Throne Room of the Most High God. And everything looks different from there!
Now, one of the secrets of peace in the midst of great stress, of poise when everything is up for grabs, of perspective when you could be freaking out - the secret is to start celebrating the kind of God you have. Remember, you enter His gates with thanksgiving and His courts with praise, not just with prayer requests. The great prayers of the Bible are like two-thirds about the greatness of God and maybe one-third about the need. When you start telling God the things about Him that you love, the things He's done that you're grateful for, that anxiety in your heart starts to ebb and the peace in your heart starts to grow. You realize that the size of the situation and the size of the need don't change the size of your God at all.
Everyone in your situation, everything in your situation looks different from God's penthouse. You'll see the people differently. You'll see possibilities you haven't seen before. You'll have ideas you haven't had before. You'll have the peace that you couldn't have otherwise.
That is the power of praise - the elevator that takes you from the "basement" of earth-stuff to the "penthouse" of your awesome God!
Thursday, April 8, 2010
Wednesday, April 7, 2010
Daniel 6, Bible reading and Daily Devotions
Max Lucado Daily: Christ In You
--------------------------------------------------------------------------------
Christ In You
Posted: 06 Apr 2010 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Daniel 6
Daniel in the Lions' Den
1-3 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.
4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel's life that they could use against him, but they couldn't dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, "We're never going to find anything against this Daniel unless we can cook up something religious."
6-7 The vice-regents and governors conspired together and then went to the king and said, "King Darius, live forever! We've convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:
For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions' den.
8 "Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians."
9 King Darius signed the decree.
10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.
11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. "Did you not," they said, "sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions' den?"
"Absolutely," said the king. "Written in stone, like all the laws of the Medes and Persians."
13 Then they said, "Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays."
14 At this, the king was very upset and tried his best to get Daniel out of the fix he'd put him in. He worked at it the whole day long.
15 But then the conspirators were back: "Remember, O king, it's the law of the Medes and Persians that the king's decree can never be changed."
16 The king caved in and ordered Daniel brought and thrown into the lions' den. But he said to Daniel, "Your God, to whom you are so loyal, is going to get you out of this."
17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel's fate.
18 The king then went back to his palace. He refused supper. He couldn't sleep. He spent the night fasting.
19-20 At daybreak the king got up and hurried to the lions' den. As he approached the den, he called out anxiously, "Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?"
21-22 "O king, live forever!" said Daniel. "My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I've been found innocent before God and also before you, O king. I've done nothing to harm you."
23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn't a scratch on him. He had trusted his God.
24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions' den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.
25-27 King Darius published this proclamation to every race, color, and creed on earth:
Peace to you! Abundant peace!
I decree that Daniel's God shall be worshiped and feared
in all parts of my kingdom.
He is the living God, world without end. His kingdom
never falls.
His rule continues eternally.
He is a savior and rescuer.
He performs astonishing miracles in heaven and on earth.
He saved Daniel from the power of the lions.
28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.
Our Daily Bread reading and devotion
1 Thessalonians 4:13-18 (The Message)
The Master's Coming
13-14And regarding the question, friends, that has come up about what happens to those already dead and buried, we don't want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18And then this: We can tell you with complete confidence—we have the Master's word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they'll be ahead of us. The Master himself will give the command. Archangel thunder! God's trumpet blast! He'll come down from heaven and the dead in Christ will rise—they'll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we'll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
April 7, 2010
Our Only Hope
Listen Now | Play MP3 (Mobile)
READ: 1 Thess. 4:13-18
We should live . . . godly in the present age, looking for the blessed hope. —Titus 2:12-13
An anonymous author wrote, “When I was first converted, and for some years afterward, the second coming of Christ was a thrilling idea, a blessed hope, a glorious promise, the theme of some of the most inspiring songs of the church.
“Later it became an accepted tenet of faith, a cardinal doctrine, a kind of invisible trademark of my ministry. It was the favorite arena of my theological discussions, in the pulpit and in print. Now suddenly the second coming means something more to me. Paul called it ‘the blessed hope.’ But today it appears as the only hope of the world.”
From the human standpoint, there is no solution for the struggles of the world. Leaders are naturally frustrated in trying to deal with the increasing problems in society. The only complete and permanent solution is found in the return of Christ to earth. When He comes, He will set up His kingdom. He will rule the nations in righteousness, and “the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Hab. 2:14).
As we await our Savior’s return, let us keep on praying, working, and watching, while “looking for the blessed hope”—our only hope for this world. — Richard De Haan
And for the hope of His return,
Dear Lord, Your name we praise;
With longing hearts we watch and wait
For that great day of days! —Sherwood
As this world gets darker, the promised return of God’s Son gets brighter.
My Utmost for His Highest, by Oswald Chambers
April 7, 2010
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Carry the People You Need to Carry - #6063
A Word With You - Your Relationships
Wednesday, April 7, 2010
Download MP3 (right click to save)
When our kids were growing up, we made a lot of memories hiking up mountains and through some beautiful forests. Now our grandsons are making those same kinds of memories with their daddy. Not long ago, they were on one of those forest hikes with Dad, and the older brother had an idea. One that he had, no doubt, gotten from watching what his father had done with him. As little brother's legs started to tire out, big brother said he wanted to carry little brother on his back. Well, there actually now is a photo showing big brother with little brother on his shoulders. Is he Super Boy? No. There's a third person in the picture. It's Daddy standing behind, supporting little brother on big brother's shoulders.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Carry the People You Need to Carry."
Our oldest grandson learned something that day in the woods: "I can carry my brother - with help from above." So can you. It may be that at this time in your life you've been assigned by God to carry someone who can't make it on their own. Or maybe you've got more than one person to carry - even a bunch of people.
You are living our word for today from the Word of God in Galatians 6:2 . Your Lord's command is: "Carry each other's burdens, and in this way you will fulfill the law of Christ." When you pick up the burdens of someone God leads you to help, you are living out the life of your Savior and you're making Him proud.
That doesn't mean the load doesn't get pretty heavy sometimes, even overwhelming and nearly unbearable. There's only one way you can do that. The only way our grandson could have his little brother on his shoulders. You have to depend on help from above. And since carrying someone else is a divine mission, you can release the weight to a Heavenly Father who is so much stronger. In fact, in Psalm 55:22 , He gives you this invitation: "Cast your cares on the Lord and He will sustain you; He will never let the righteous fall." That means casting the cares of those you're carrying on Him, too.
Long-haul carriers learn the strange secret of what I call compassionate distance; offering yourself lovingly and wholeheartedly to a hurting person when you're with them, but leaving them completely in God's hands then, and especially when you're not with them. You're not supposed to carry them all the time. And they'll never learn to walk on their own if you get a "messiah complex" and act as if you're their Savior. That's co-dependency, not burden-bearing.
Just as God enlarges the capacity of a single kidney to do the work of two kidneys when one is removed, so God will enlarge your capacity to carry a load you never thought you could handle, if you go to Him consistently for His sustaining grace. Daily, you need to download His promise in Isaiah 46:3-4 - these are anchor verses of mine. "I have upheld you since you were conceived and have carried you since your birth. Even to your old age and gray hairs I am He, I am He who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you." Now, that's a promise of heaven's support that is without loopholes, without interruption, without limit. After all is said and done, you can carry someone else because someone stronger is carrying you.
Or as a great old Gospel song says, "When we have exhausted our store of endurance, when our strength has failed ere the day is half done; when we've reached the end of our hoarded resources, our Father's full giving has only begun. His love has no limit, His grace has no measure, His power has no boundary known unto men; for out of His infinite riches in Jesus, He giveth and giveth and giveth again."
Lyrics from "He Giveth More Grace."
--------------------------------------------------------------------------------
Christ In You
Posted: 06 Apr 2010 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Daniel 6
Daniel in the Lions' Den
1-3 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.
4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel's life that they could use against him, but they couldn't dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, "We're never going to find anything against this Daniel unless we can cook up something religious."
6-7 The vice-regents and governors conspired together and then went to the king and said, "King Darius, live forever! We've convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:
For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions' den.
8 "Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians."
9 King Darius signed the decree.
10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.
11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. "Did you not," they said, "sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions' den?"
"Absolutely," said the king. "Written in stone, like all the laws of the Medes and Persians."
13 Then they said, "Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays."
14 At this, the king was very upset and tried his best to get Daniel out of the fix he'd put him in. He worked at it the whole day long.
15 But then the conspirators were back: "Remember, O king, it's the law of the Medes and Persians that the king's decree can never be changed."
16 The king caved in and ordered Daniel brought and thrown into the lions' den. But he said to Daniel, "Your God, to whom you are so loyal, is going to get you out of this."
17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel's fate.
18 The king then went back to his palace. He refused supper. He couldn't sleep. He spent the night fasting.
19-20 At daybreak the king got up and hurried to the lions' den. As he approached the den, he called out anxiously, "Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?"
21-22 "O king, live forever!" said Daniel. "My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I've been found innocent before God and also before you, O king. I've done nothing to harm you."
23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn't a scratch on him. He had trusted his God.
24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions' den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.
25-27 King Darius published this proclamation to every race, color, and creed on earth:
Peace to you! Abundant peace!
I decree that Daniel's God shall be worshiped and feared
in all parts of my kingdom.
He is the living God, world without end. His kingdom
never falls.
His rule continues eternally.
He is a savior and rescuer.
He performs astonishing miracles in heaven and on earth.
He saved Daniel from the power of the lions.
28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.
Our Daily Bread reading and devotion
1 Thessalonians 4:13-18 (The Message)
The Master's Coming
13-14And regarding the question, friends, that has come up about what happens to those already dead and buried, we don't want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18And then this: We can tell you with complete confidence—we have the Master's word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they'll be ahead of us. The Master himself will give the command. Archangel thunder! God's trumpet blast! He'll come down from heaven and the dead in Christ will rise—they'll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we'll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
April 7, 2010
Our Only Hope
Listen Now | Play MP3 (Mobile)
READ: 1 Thess. 4:13-18
We should live . . . godly in the present age, looking for the blessed hope. —Titus 2:12-13
An anonymous author wrote, “When I was first converted, and for some years afterward, the second coming of Christ was a thrilling idea, a blessed hope, a glorious promise, the theme of some of the most inspiring songs of the church.
“Later it became an accepted tenet of faith, a cardinal doctrine, a kind of invisible trademark of my ministry. It was the favorite arena of my theological discussions, in the pulpit and in print. Now suddenly the second coming means something more to me. Paul called it ‘the blessed hope.’ But today it appears as the only hope of the world.”
From the human standpoint, there is no solution for the struggles of the world. Leaders are naturally frustrated in trying to deal with the increasing problems in society. The only complete and permanent solution is found in the return of Christ to earth. When He comes, He will set up His kingdom. He will rule the nations in righteousness, and “the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Hab. 2:14).
As we await our Savior’s return, let us keep on praying, working, and watching, while “looking for the blessed hope”—our only hope for this world. — Richard De Haan
And for the hope of His return,
Dear Lord, Your name we praise;
With longing hearts we watch and wait
For that great day of days! —Sherwood
As this world gets darker, the promised return of God’s Son gets brighter.
My Utmost for His Highest, by Oswald Chambers
April 7, 2010
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Carry the People You Need to Carry - #6063
A Word With You - Your Relationships
Wednesday, April 7, 2010
Download MP3 (right click to save)
When our kids were growing up, we made a lot of memories hiking up mountains and through some beautiful forests. Now our grandsons are making those same kinds of memories with their daddy. Not long ago, they were on one of those forest hikes with Dad, and the older brother had an idea. One that he had, no doubt, gotten from watching what his father had done with him. As little brother's legs started to tire out, big brother said he wanted to carry little brother on his back. Well, there actually now is a photo showing big brother with little brother on his shoulders. Is he Super Boy? No. There's a third person in the picture. It's Daddy standing behind, supporting little brother on big brother's shoulders.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Carry the People You Need to Carry."
Our oldest grandson learned something that day in the woods: "I can carry my brother - with help from above." So can you. It may be that at this time in your life you've been assigned by God to carry someone who can't make it on their own. Or maybe you've got more than one person to carry - even a bunch of people.
You are living our word for today from the Word of God in Galatians 6:2 . Your Lord's command is: "Carry each other's burdens, and in this way you will fulfill the law of Christ." When you pick up the burdens of someone God leads you to help, you are living out the life of your Savior and you're making Him proud.
That doesn't mean the load doesn't get pretty heavy sometimes, even overwhelming and nearly unbearable. There's only one way you can do that. The only way our grandson could have his little brother on his shoulders. You have to depend on help from above. And since carrying someone else is a divine mission, you can release the weight to a Heavenly Father who is so much stronger. In fact, in Psalm 55:22 , He gives you this invitation: "Cast your cares on the Lord and He will sustain you; He will never let the righteous fall." That means casting the cares of those you're carrying on Him, too.
Long-haul carriers learn the strange secret of what I call compassionate distance; offering yourself lovingly and wholeheartedly to a hurting person when you're with them, but leaving them completely in God's hands then, and especially when you're not with them. You're not supposed to carry them all the time. And they'll never learn to walk on their own if you get a "messiah complex" and act as if you're their Savior. That's co-dependency, not burden-bearing.
Just as God enlarges the capacity of a single kidney to do the work of two kidneys when one is removed, so God will enlarge your capacity to carry a load you never thought you could handle, if you go to Him consistently for His sustaining grace. Daily, you need to download His promise in Isaiah 46:3-4 - these are anchor verses of mine. "I have upheld you since you were conceived and have carried you since your birth. Even to your old age and gray hairs I am He, I am He who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you." Now, that's a promise of heaven's support that is without loopholes, without interruption, without limit. After all is said and done, you can carry someone else because someone stronger is carrying you.
Or as a great old Gospel song says, "When we have exhausted our store of endurance, when our strength has failed ere the day is half done; when we've reached the end of our hoarded resources, our Father's full giving has only begun. His love has no limit, His grace has no measure, His power has no boundary known unto men; for out of His infinite riches in Jesus, He giveth and giveth and giveth again."
Lyrics from "He Giveth More Grace."
Tuesday, April 6, 2010
Daniel 5, Bible reading and Daily Devotions
Max Lucado Daily: The Open Door
--------------------------------------------------------------------------------
The Open Door
Posted: 05 Apr 2010 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Daniel 5
The Writing of a Disembodied Hand
1-4 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God's Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.
5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, "Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom."
8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.
10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, "Long live the king! Don't be upset. Don't sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father's time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He'll tell you what is going on here."
13-16 So Daniel was called in. The king asked him, "Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I've heard about you—that you're full of the Holy Spirit, that you've got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn't figure it out—not a word, not a syllable. But I've heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you'll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom."
17 Daniel answered the king, "You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.
18-21 "Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven's dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.
22-23 "You are his son and have known all this, yet you're as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.
24-26 "God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:
"Mene: God has numbered the days of your rule and they don't add up.
27 "Teqel: You have been weighed on the scales and you don't weigh much.
28 "Peres: Your kingdom has been divided up and handed over to the Medes and Persians."
29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.
30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.
Our Daily Bread reading and devotion
Psalm 66
1-4 All together now—applause for God! Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, "We've never seen anything like him!"
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can't stop enjoying your name and fame.
5-6 Take a good look at God's wonders—
they'll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn't that cause for a song?
7 Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don't dare
raise a finger against him.
8-12 Bless our God, O peoples!
Give him a thunderous welcome!
Didn't he set us on the road to life?
Didn't he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
13-15 I'm bringing my prizes and presents to your house.
I'm doing what I said I'd do,
What I solemnly swore I'd do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!
April 6, 2010
For This I Have Jesus
Listen Now | Play MP3 (Mobile)
READ: Psalm 66:1-15
I will never leave you nor forsake you. —Hebrews 13:5
In an evangelistic meeting in Ireland, the speaker was explaining what it means to abide in Christ and to trust Him completely in every trial. Concluding his message, he repeated several times, “It means that in every circumstance you can keep on saying, ‘For this I have Jesus.’ ”
The meeting was then opened for testimonies. One young woman said, “Just a few minutes ago I was handed this telegram. It reads, ‘Mother is very ill; take train home immediately.’ When I saw those words, I knew that tonight’s message was meant just for me. My heart looked up and said, ‘For this I have Jesus.’ Instantly a peace and strength flooded my soul.”
Three or four weeks later the evangelist received a letter from this woman. It read, “Thank you again for the message you gave that day. Life has become an uninterrupted psalm of victory, for I have come to realize that no matter what life brings, for this I have Jesus.”
That believer in Christ had found in her Savior the One who would be with her “through fire and through water,” and who would bring her “out to rich fulfillment” (Ps. 66:12).
If you are enduring a great trial of affliction, remember—for this you have Jesus! — Henry G. Bosch
I’ve found a refuge from life’s care in Jesus,
I am hiding in His love divine;
He fully understands my soul’s deep longing,
And He whispers softly, “Thou art Mine.” —Christiansen
If every circumstance finds us abiding in Christ, we will find Christ abiding with us in every circumstance.
My Utmost for His Highest, by Oswald Chambers
April 6, 2010
The Collision of God and Sin
. . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” ( 1 Timothy 3:16 ; 2 Corinthians 5:21 ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
Breaking Through Thick Ice - #6062
Tuesday, April 6, 2010
Snow I can handle; I grew up with it. But ice - that's another story. Driving on that slick stuff, walking on it - that's just downright treacherous. Some of the most dangerous winter weather I ever experienced was a few years ago when a series of ice storms dumped this triple layer of ice on every surface in our area. And then the temperature was stuck below freezing for nearly two weeks, so we did some fancy-dancin' for a while. One thing I was glad we had a little stock of was bags of that ice-melting compound, those little crystals that you scatter on the ice. It soaks in and slowly but surely starts to soften that slippery stuff and then it starts to melt it. And when there's hard ice everywhere, man, that's a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Breaking Through Thick Ice."
It's not easy to melt the ice that has frozen over a sidewalk. It's even tougher to melt the ice that has frozen over someone's heart. That hard, frozen heart might be yours right now, or it might be the frigid condition of the heart of someone you know. Any hard or frozen heart is something that can cause a lot of injury and that can be holding inside a pile of hurt.
When a hurt turns cold and hard, it can destroy a marriage, a friendship, a longtime relationship. It can destroy a church, a child, or a parent. A heart can even turn hard toward God. And a thick layer of ice around our heart means we essentially shut out the voice and the love of the person that we've frozen out. Probably because we perceive that they've wronged us or hurt us. But a hard heart is a wall for those on the outside and a prison for the person who's carrying that block of ice on the inside.
But the thick ice around any heart can be melted, but not by us. We can't get in there. But God can. And He has a promise that someone listening today needs to hear and to claim, either on your behalf or on behalf of someone you care about. It's in Ezekiel 36:26-27. It's our word for today from the Word of God. The Lord says: "I will give you a new heart and put a new spirit in you; I will remove from you (Maybe now you want to put the name of someone you care about here). I will remove from you (or maybe that person you're thinking about) your heart of stone and give you a heart of flesh. And I will put My Spirit in you..."
A few months ago a dear friend talked with me about his anguish over his wife's leaving him and her announcement that she was going to get a divorce. She refused even to take his calls. This couple is having a powerful ministry in their community. So, we prayed together, defiantly claiming this promise on her behalf and on his, and a few days ago we talked again. He was more humble, more gentle, and more tender than I've ever heard him. He said, "Hey, Ron, we're talking now and we're getting closer."
See, that's nothing less than a miraculous answer to specific prayer. God is melting the ice around two frozen hearts. He wants to do that for you. He wants to do that for someone you know who has shut down and frozen up. Will you believe Him for His ice-melting miracle? As you pray, He may very well show you things that He wants you to do, things He wants you to change. They may be part of what has created the ice. Tell Him, "Lord, here's my heart. Take it wherever You want it to go." And then open yourself up to the warmth of His love, and grace, and goodness, and His amazing ability to do whatever it takes to get our attention. Pray that for someone else's frozen heart. And you may want to add those words I so often add to a desperate prayer, "Whatever it takes, within Your will."
Then let God do what only He can do. Don't accept what should never be accepted - ice around a human heart. It is so treacherous. God's fire and God's warmth can melt the ice that no one else can penetrate. He has done it so many times before, and He can do it again.
--------------------------------------------------------------------------------
The Open Door
Posted: 05 Apr 2010 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Daniel 5
The Writing of a Disembodied Hand
1-4 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God's Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.
5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, "Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom."
8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.
10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, "Long live the king! Don't be upset. Don't sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father's time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He'll tell you what is going on here."
13-16 So Daniel was called in. The king asked him, "Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I've heard about you—that you're full of the Holy Spirit, that you've got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn't figure it out—not a word, not a syllable. But I've heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you'll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom."
17 Daniel answered the king, "You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.
18-21 "Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven's dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.
22-23 "You are his son and have known all this, yet you're as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.
24-26 "God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:
"Mene: God has numbered the days of your rule and they don't add up.
27 "Teqel: You have been weighed on the scales and you don't weigh much.
28 "Peres: Your kingdom has been divided up and handed over to the Medes and Persians."
29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.
30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.
Our Daily Bread reading and devotion
Psalm 66
1-4 All together now—applause for God! Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, "We've never seen anything like him!"
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can't stop enjoying your name and fame.
5-6 Take a good look at God's wonders—
they'll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn't that cause for a song?
7 Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don't dare
raise a finger against him.
8-12 Bless our God, O peoples!
Give him a thunderous welcome!
Didn't he set us on the road to life?
Didn't he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
13-15 I'm bringing my prizes and presents to your house.
I'm doing what I said I'd do,
What I solemnly swore I'd do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!
April 6, 2010
For This I Have Jesus
Listen Now | Play MP3 (Mobile)
READ: Psalm 66:1-15
I will never leave you nor forsake you. —Hebrews 13:5
In an evangelistic meeting in Ireland, the speaker was explaining what it means to abide in Christ and to trust Him completely in every trial. Concluding his message, he repeated several times, “It means that in every circumstance you can keep on saying, ‘For this I have Jesus.’ ”
The meeting was then opened for testimonies. One young woman said, “Just a few minutes ago I was handed this telegram. It reads, ‘Mother is very ill; take train home immediately.’ When I saw those words, I knew that tonight’s message was meant just for me. My heart looked up and said, ‘For this I have Jesus.’ Instantly a peace and strength flooded my soul.”
Three or four weeks later the evangelist received a letter from this woman. It read, “Thank you again for the message you gave that day. Life has become an uninterrupted psalm of victory, for I have come to realize that no matter what life brings, for this I have Jesus.”
That believer in Christ had found in her Savior the One who would be with her “through fire and through water,” and who would bring her “out to rich fulfillment” (Ps. 66:12).
If you are enduring a great trial of affliction, remember—for this you have Jesus! — Henry G. Bosch
I’ve found a refuge from life’s care in Jesus,
I am hiding in His love divine;
He fully understands my soul’s deep longing,
And He whispers softly, “Thou art Mine.” —Christiansen
If every circumstance finds us abiding in Christ, we will find Christ abiding with us in every circumstance.
My Utmost for His Highest, by Oswald Chambers
April 6, 2010
The Collision of God and Sin
. . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” ( 1 Timothy 3:16 ; 2 Corinthians 5:21 ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
Breaking Through Thick Ice - #6062
Tuesday, April 6, 2010
Snow I can handle; I grew up with it. But ice - that's another story. Driving on that slick stuff, walking on it - that's just downright treacherous. Some of the most dangerous winter weather I ever experienced was a few years ago when a series of ice storms dumped this triple layer of ice on every surface in our area. And then the temperature was stuck below freezing for nearly two weeks, so we did some fancy-dancin' for a while. One thing I was glad we had a little stock of was bags of that ice-melting compound, those little crystals that you scatter on the ice. It soaks in and slowly but surely starts to soften that slippery stuff and then it starts to melt it. And when there's hard ice everywhere, man, that's a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Breaking Through Thick Ice."
It's not easy to melt the ice that has frozen over a sidewalk. It's even tougher to melt the ice that has frozen over someone's heart. That hard, frozen heart might be yours right now, or it might be the frigid condition of the heart of someone you know. Any hard or frozen heart is something that can cause a lot of injury and that can be holding inside a pile of hurt.
When a hurt turns cold and hard, it can destroy a marriage, a friendship, a longtime relationship. It can destroy a church, a child, or a parent. A heart can even turn hard toward God. And a thick layer of ice around our heart means we essentially shut out the voice and the love of the person that we've frozen out. Probably because we perceive that they've wronged us or hurt us. But a hard heart is a wall for those on the outside and a prison for the person who's carrying that block of ice on the inside.
But the thick ice around any heart can be melted, but not by us. We can't get in there. But God can. And He has a promise that someone listening today needs to hear and to claim, either on your behalf or on behalf of someone you care about. It's in Ezekiel 36:26-27. It's our word for today from the Word of God. The Lord says: "I will give you a new heart and put a new spirit in you; I will remove from you (Maybe now you want to put the name of someone you care about here). I will remove from you (or maybe that person you're thinking about) your heart of stone and give you a heart of flesh. And I will put My Spirit in you..."
A few months ago a dear friend talked with me about his anguish over his wife's leaving him and her announcement that she was going to get a divorce. She refused even to take his calls. This couple is having a powerful ministry in their community. So, we prayed together, defiantly claiming this promise on her behalf and on his, and a few days ago we talked again. He was more humble, more gentle, and more tender than I've ever heard him. He said, "Hey, Ron, we're talking now and we're getting closer."
See, that's nothing less than a miraculous answer to specific prayer. God is melting the ice around two frozen hearts. He wants to do that for you. He wants to do that for someone you know who has shut down and frozen up. Will you believe Him for His ice-melting miracle? As you pray, He may very well show you things that He wants you to do, things He wants you to change. They may be part of what has created the ice. Tell Him, "Lord, here's my heart. Take it wherever You want it to go." And then open yourself up to the warmth of His love, and grace, and goodness, and His amazing ability to do whatever it takes to get our attention. Pray that for someone else's frozen heart. And you may want to add those words I so often add to a desperate prayer, "Whatever it takes, within Your will."
Then let God do what only He can do. Don't accept what should never be accepted - ice around a human heart. It is so treacherous. God's fire and God's warmth can melt the ice that no one else can penetrate. He has done it so many times before, and He can do it again.
Monday, April 5, 2010
Daniel 4, Bible reading and Daily Devotions
Max Lucado Daily: Ask for Fruit
--------------------------------------------------------------------------------
Ask for Fruit
Posted: 04 Apr 2010 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: "Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me. 3"His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 "I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 "And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 "'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me.
10-12 "'This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 "'And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven's dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal's mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 "'This is what I, King Nebuchadnezzar, dreamed. It's your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I'm sure you can do it. You're full of the divine Holy Spirit.'"
"You Will Graze on the Grass Like an Ox"
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
"Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you."
"My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes.
20-22 "The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
"You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 "But the part about the holy angel descending from heaven and proclaiming, 'Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven's dew and take his meals with the grazing animals for seven seasons'—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven's dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 "The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 "So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life."
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, "Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!"
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, "This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge."
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven's dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 "At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
"His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn't add up to much,
but God's heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 "At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that's why I'm singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
"Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman."
Our Daily Bread reading and devotion
Isaiah 61:1-3 (The Message)
Isaiah 61
Announce Freedom to All Captives
1-7 The Spirit of God, the Master, is on me because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God's destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them "Oaks of Righteousness"
planted by God to display his glory.
They'll rebuild the old ruins,
raise a new city out of the wreckage.
They'll start over on the ruined cities,
take the rubble left behind and make it new.
You'll hire outsiders to herd your flocks
and foreigners to work your fields,
But you'll have the title "Priests of God,"
honored as ministers of our God.
You'll feast on the bounty of nations,
you'll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
April 5, 2010
The Power Of Praise
Listen Now | Play MP3 (Mobile)
READ: Isaiah 61:1-3
The Lord has anointed Me . . . to give them beauty for ashes, the oil of joy for mourning. —Isaiah 61:1,3
Praise is powerful! When Scottish pastor Robert Murray McCheyne was troubled with a coldness of heart toward the things of the Lord, he would sing the praises of God until he felt revived in his spirit. Those in his household were often able to tell what hour he awoke because he began the day with a psalm of praise.
One day, while he was trying to prepare his heart for preaching, he wrote in his journal: “Is it the desire of my heart to be made altogether holy? . . . Lord, You know all things . . . . I’ve felt so much deadness and grief that I cannot grieve for this deadness. Toward evening I revived. Got a calm spirit through [singing psalms] and prayer.” McCheyne had been uplifted by praising God.
Perhaps you feel as if you are mired in what John Bunyan called the “slough of despond.” Lift a song of praise to the Lord. The psalmist said, “I will sing of the mercies of the Lord forever” (89:1). When we do that, the praise will flow not only from our lips but also from our heart. The Lord delights to give “the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3).
Yes, “it is good to sing praises to our God”—at all times (Ps. 147:1). — Paul Van Gorder
Praise, my soul, the King of heaven,
To His feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
If you find yourself wearing a spirit of heaviness, try on a garment of praise.
My Utmost for His Highest, by Oswald Chambers
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
Security in Your Violent Storm - #6061
Monday, April 5, 2010
Weather-wise, it was one of those wild, late-winter days. We'd been running around in short sleeves with 75-degree temperatures at 3:00 in the afternoon. Spring is here! Four hours later, we were wearing heavy coats and gloves; the temperature had dropped forty degrees! Boo! Winter's back! And needless to say, the dramatic change did not come without our weather alert radio going off and every TV and radio station in the area sounding the warning. Severe thunderstorm warning! Tornado watch! We never got a tornado, but we did get attacked by a deluge of rain, lightning, and merciless hail. Our house just happens to have a room with all concrete block with no windows. It's good to have that room. It's good to have a safe place to go when, as the song says, "The weather outside is frightful."
I'm Ron Hutchcraft and I want to have A Word With You today about "Security in Your Violent Storm."
It doesn't matter where you live, severe storms are part of the weather of your life. Not the kind that show up on Doppler radar. We're talking the kinds of storms that show up in your family, or at work, at your doctor's office, in an important relationship, or maybe an unexpected tragedy. In nature, it's often a sudden change that causes dangerous conditions. It's that way in our personal lives, too.
And it may be that you're being hit by the full force of a major life-storm right now. It's these turbulent times, when everything is suddenly out of your control, that you need the "safe room" to run to; a place where the storm can't come. There is such a place. The Bible describes it in our word for today from the Word of God in Proverbs 18:10. It says, "The name of the Lord is a strong tower; the righteous run into it and they are safe."
The Lord it talks about here - well, He's the ultimate Controller of everything that goes on in the universe that He made. When you are in a close, love relationship with this awesome God, you can call on Him in the darkest, most desperate times of your life. And you are "safe." I remember hearing one of the young women on our Native American team telling her personal Hope Story for the first time. Tearfully, she told a gym full of Native young people about being a sexual abuse victim at a very early age, and then repeatedly through her teenage years, and then the destructive choices that she made as a result. But then she told of how she had discovered a personal relationship with Jesus Christ. I'll never forget her final words, "When I gave myself to Jesus, for the first time in my life I felt safe."
Millions have had that same experience with Jesus, including me. Probably including people you know, but maybe not including you. This could be the day that you finally find the safety that can only be found in the "strong tower" of Jesus' unloseable love for you. The Bible says, "Whoever calls on the name of the Lord will be saved" (Romans 10:13). That means "rescued." Jesus' name literally means "Jehovah God rescues." When you call on Jesus to be your personal Rescuer from all the sins of your life, He erases your sins from God's book, He cancels your hell, and He guarantees you heaven. All because He died in your place on the cross and then rose from the dead.
That's not just history, it's intensely personal. He's ready to be for you what the Bible promises He will be, "an anchor for the soul, firm and secure" (Hebrews 6:19). You've been through enough storms; you've lost enough that you were counting on. You know how much you need that anchor. Someone who loved you enough to die for you will never do you wrong. Someone who's powerful enough to walk out of His grave under His own power is bigger than any storm that could destroy you.
But you do have to "call" on Him to save, or rescue, you from your separation from God from your sin. It goes something like this: "Jesus! I can't do this life without You. I have no chance after this life without You. You died for me so I could belong to You. I want to belong to you from this day on."
Listen, if that's what you want, I think you'll find some encouragement and help at our website. A lot of people have. You can listen to or read a simple explanation of how to belong to Jesus. Here's the web address - it's YoursForLife.net.
Run to Jesus; He is God's "strong tower." And for the first time in your life - actually, for the rest of your life - you will be safe!
--------------------------------------------------------------------------------
Ask for Fruit
Posted: 04 Apr 2010 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: "Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me. 3"His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 "I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 "And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 "'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me.
10-12 "'This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 "'And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven's dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal's mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 "'This is what I, King Nebuchadnezzar, dreamed. It's your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I'm sure you can do it. You're full of the divine Holy Spirit.'"
"You Will Graze on the Grass Like an Ox"
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
"Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you."
"My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes.
20-22 "The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
"You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 "But the part about the holy angel descending from heaven and proclaiming, 'Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven's dew and take his meals with the grazing animals for seven seasons'—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven's dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 "The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 "So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life."
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, "Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!"
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, "This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge."
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven's dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 "At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
"His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn't add up to much,
but God's heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 "At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that's why I'm singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
"Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman."
Our Daily Bread reading and devotion
Isaiah 61:1-3 (The Message)
Isaiah 61
Announce Freedom to All Captives
1-7 The Spirit of God, the Master, is on me because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God's destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them "Oaks of Righteousness"
planted by God to display his glory.
They'll rebuild the old ruins,
raise a new city out of the wreckage.
They'll start over on the ruined cities,
take the rubble left behind and make it new.
You'll hire outsiders to herd your flocks
and foreigners to work your fields,
But you'll have the title "Priests of God,"
honored as ministers of our God.
You'll feast on the bounty of nations,
you'll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
April 5, 2010
The Power Of Praise
Listen Now | Play MP3 (Mobile)
READ: Isaiah 61:1-3
The Lord has anointed Me . . . to give them beauty for ashes, the oil of joy for mourning. —Isaiah 61:1,3
Praise is powerful! When Scottish pastor Robert Murray McCheyne was troubled with a coldness of heart toward the things of the Lord, he would sing the praises of God until he felt revived in his spirit. Those in his household were often able to tell what hour he awoke because he began the day with a psalm of praise.
One day, while he was trying to prepare his heart for preaching, he wrote in his journal: “Is it the desire of my heart to be made altogether holy? . . . Lord, You know all things . . . . I’ve felt so much deadness and grief that I cannot grieve for this deadness. Toward evening I revived. Got a calm spirit through [singing psalms] and prayer.” McCheyne had been uplifted by praising God.
Perhaps you feel as if you are mired in what John Bunyan called the “slough of despond.” Lift a song of praise to the Lord. The psalmist said, “I will sing of the mercies of the Lord forever” (89:1). When we do that, the praise will flow not only from our lips but also from our heart. The Lord delights to give “the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3).
Yes, “it is good to sing praises to our God”—at all times (Ps. 147:1). — Paul Van Gorder
Praise, my soul, the King of heaven,
To His feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
If you find yourself wearing a spirit of heaviness, try on a garment of praise.
My Utmost for His Highest, by Oswald Chambers
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
Security in Your Violent Storm - #6061
Monday, April 5, 2010
Weather-wise, it was one of those wild, late-winter days. We'd been running around in short sleeves with 75-degree temperatures at 3:00 in the afternoon. Spring is here! Four hours later, we were wearing heavy coats and gloves; the temperature had dropped forty degrees! Boo! Winter's back! And needless to say, the dramatic change did not come without our weather alert radio going off and every TV and radio station in the area sounding the warning. Severe thunderstorm warning! Tornado watch! We never got a tornado, but we did get attacked by a deluge of rain, lightning, and merciless hail. Our house just happens to have a room with all concrete block with no windows. It's good to have that room. It's good to have a safe place to go when, as the song says, "The weather outside is frightful."
I'm Ron Hutchcraft and I want to have A Word With You today about "Security in Your Violent Storm."
It doesn't matter where you live, severe storms are part of the weather of your life. Not the kind that show up on Doppler radar. We're talking the kinds of storms that show up in your family, or at work, at your doctor's office, in an important relationship, or maybe an unexpected tragedy. In nature, it's often a sudden change that causes dangerous conditions. It's that way in our personal lives, too.
And it may be that you're being hit by the full force of a major life-storm right now. It's these turbulent times, when everything is suddenly out of your control, that you need the "safe room" to run to; a place where the storm can't come. There is such a place. The Bible describes it in our word for today from the Word of God in Proverbs 18:10. It says, "The name of the Lord is a strong tower; the righteous run into it and they are safe."
The Lord it talks about here - well, He's the ultimate Controller of everything that goes on in the universe that He made. When you are in a close, love relationship with this awesome God, you can call on Him in the darkest, most desperate times of your life. And you are "safe." I remember hearing one of the young women on our Native American team telling her personal Hope Story for the first time. Tearfully, she told a gym full of Native young people about being a sexual abuse victim at a very early age, and then repeatedly through her teenage years, and then the destructive choices that she made as a result. But then she told of how she had discovered a personal relationship with Jesus Christ. I'll never forget her final words, "When I gave myself to Jesus, for the first time in my life I felt safe."
Millions have had that same experience with Jesus, including me. Probably including people you know, but maybe not including you. This could be the day that you finally find the safety that can only be found in the "strong tower" of Jesus' unloseable love for you. The Bible says, "Whoever calls on the name of the Lord will be saved" (Romans 10:13). That means "rescued." Jesus' name literally means "Jehovah God rescues." When you call on Jesus to be your personal Rescuer from all the sins of your life, He erases your sins from God's book, He cancels your hell, and He guarantees you heaven. All because He died in your place on the cross and then rose from the dead.
That's not just history, it's intensely personal. He's ready to be for you what the Bible promises He will be, "an anchor for the soul, firm and secure" (Hebrews 6:19). You've been through enough storms; you've lost enough that you were counting on. You know how much you need that anchor. Someone who loved you enough to die for you will never do you wrong. Someone who's powerful enough to walk out of His grave under His own power is bigger than any storm that could destroy you.
But you do have to "call" on Him to save, or rescue, you from your separation from God from your sin. It goes something like this: "Jesus! I can't do this life without You. I have no chance after this life without You. You died for me so I could belong to You. I want to belong to you from this day on."
Listen, if that's what you want, I think you'll find some encouragement and help at our website. A lot of people have. You can listen to or read a simple explanation of how to belong to Jesus. Here's the web address - it's YoursForLife.net.
Run to Jesus; He is God's "strong tower." And for the first time in your life - actually, for the rest of your life - you will be safe!
Sunday, April 4, 2010
Daniel 2, Bible reading and Daily Devotions
Max Lucado Daily: You Need A Savior
--------------------------------------------------------------------------------
You Need A Savior
Posted: 03 Apr 2010 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
You need a Savior.
Daniel 2
King Nebuchadnezzar's Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means."
4 The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it."
5-6 The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation."
7 They answered, "If it please your majesty, tell us the dream. We'll give the interpretation."
8-9 But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes."
10-11 The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us."
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?"
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
"Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you've shown us what we asked for.
You've solved the king's mystery."
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream."
25 Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!"
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?"
27-28 Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together.
44-45 "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
"The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate."
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery."
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Acts 18
Corinth
1-4After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5-6When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God's Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. "Have it your way, then," he said. "You've made your bed; now lie in it. From now on I'm spending my time with the other nations."
7-8He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews' meeting place. But Paul's efforts with the Jews weren't a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
8-11In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: "Keep it up, and don't let anyone intimidate or silence you. No matter what happens, I'm with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city." That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
April 4, 2010
Many People
Listen Now | Play MP3 (Mobile)
READ: Acts 18:1-11
I have many people in this city. —Acts 18:10
New York City. Easter Sunday, 7:30 a.m. I was the only customer at Jimmy’s Diner in East Harlem when a man entered and approached my table. He said, “Good morning, and God bless you,” left a gospel tract, and quickly walked out. I smiled, appreciating his witness and realizing that God has His people everywhere. That night I attended church with our daughter Debbie, joining an enthusiastic congregation of 300 people, most in their twenties and thirties. Their infectious love for Christ and others was a bright light in a city that is often considered spiritually dark.
In the first century, Paul visited the Greek city of Corinth, which was known for its immorality and corruption. When he faced opposition for presenting Jesus as Messiah, the Lord spoke to Paul in a vision: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10).
No matter where we go, the Lord’s people are there. The risen Christ is powerfully present in and through all who know Him. The Lord has His people where you are today. Look for them. Join them.
Christ is risen indeed! — David C. McCasland
When Christians join in blessed fellowship
Commemorating Jesus’ resurrection,
They sense a common bond of unity—
Their mutual faith in Him the true connection. —Hess
God has His people where you are today.
My Utmost for His Highest, by Oswald Chambers
April 4, 2010
The Way to Permanent Faith
| Play MP3 (Mobile)
READ:
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
". . . you . . . will leave Me alone." Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
". . . be of good cheer, I have overcome the world" ( John 16:33 ). Unyielding spiritual fortitude is what we need.
--------------------------------------------------------------------------------
You Need A Savior
Posted: 03 Apr 2010 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
You need a Savior.
Daniel 2
King Nebuchadnezzar's Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means."
4 The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it."
5-6 The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation."
7 They answered, "If it please your majesty, tell us the dream. We'll give the interpretation."
8-9 But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes."
10-11 The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us."
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?"
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
"Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you've shown us what we asked for.
You've solved the king's mystery."
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream."
25 Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!"
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?"
27-28 Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together.
44-45 "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
"The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate."
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery."
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Acts 18
Corinth
1-4After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5-6When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God's Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. "Have it your way, then," he said. "You've made your bed; now lie in it. From now on I'm spending my time with the other nations."
7-8He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews' meeting place. But Paul's efforts with the Jews weren't a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
8-11In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: "Keep it up, and don't let anyone intimidate or silence you. No matter what happens, I'm with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city." That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
April 4, 2010
Many People
Listen Now | Play MP3 (Mobile)
READ: Acts 18:1-11
I have many people in this city. —Acts 18:10
New York City. Easter Sunday, 7:30 a.m. I was the only customer at Jimmy’s Diner in East Harlem when a man entered and approached my table. He said, “Good morning, and God bless you,” left a gospel tract, and quickly walked out. I smiled, appreciating his witness and realizing that God has His people everywhere. That night I attended church with our daughter Debbie, joining an enthusiastic congregation of 300 people, most in their twenties and thirties. Their infectious love for Christ and others was a bright light in a city that is often considered spiritually dark.
In the first century, Paul visited the Greek city of Corinth, which was known for its immorality and corruption. When he faced opposition for presenting Jesus as Messiah, the Lord spoke to Paul in a vision: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10).
No matter where we go, the Lord’s people are there. The risen Christ is powerfully present in and through all who know Him. The Lord has His people where you are today. Look for them. Join them.
Christ is risen indeed! — David C. McCasland
When Christians join in blessed fellowship
Commemorating Jesus’ resurrection,
They sense a common bond of unity—
Their mutual faith in Him the true connection. —Hess
God has His people where you are today.
My Utmost for His Highest, by Oswald Chambers
April 4, 2010
The Way to Permanent Faith
| Play MP3 (Mobile)
READ:
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
". . . you . . . will leave Me alone." Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
". . . be of good cheer, I have overcome the world" ( John 16:33 ). Unyielding spiritual fortitude is what we need.
Saturday, April 3, 2010
Daniel 1, Bible reading and Daily Devotions
Max Lucado Daily: Preparing a Place
--------------------------------------------------------------------------------
Preparing a Place
Posted: 02 Apr 2010 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim's reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king's court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king's food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God's grace, liked Daniel, but he warned him, "I'm afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he'll have my head!"
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: "Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see."
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king's service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king's service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Romans 6
When Death Becomes Life
1-3So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.
6-11Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.
April 3, 2010
A New Normal
Listen Now | Play MP3 (Mobile)
READ: Romans 6:1-11
Just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. —Romans 6:4
After my doctor announced that I had cancer, I tried to listen to what he said, but I couldn’t. I went home, pulled a blanket over my head, and fell asleep on the couch, as if sleeping could change the diagnosis.
When I finally gained enough strength to tell my loved ones, my friend Judy Schreur said something especially memorable. After expressing her sympathy, she said, “This is what will happen. You will feel really bad for 3 days. Then you will get up, figure out what you have to do, and get on with your life.” Then she added, “I think it has to do with death, burial, and resurrection.”
At the time, I didn’t believe it. I was sure that life as I knew it was over. Nothing would ever be the same. I couldn’t imagine feeling normal again. But she was right. Three days later I woke up and realized I didn’t feel quite so bad. And little by little, despite the physical misery of chemotherapy treatments, my emotional and spiritual condition improved significantly. I “died” to my old reality and was “raised” to a new normal.
Thankfully, God is in the business of resurrection. For those who have died in Christ, the death of one reality means resurrection to a new, glorious normal so that we can “walk in newness of life” (Rom. 6:4). — Julie Ackerman Link
Jesus redeemed us and died in our stead;
In Him we died and rose from the dead.
No longer is death a thing that we dread;
The old is behind us, the new is ahead. —D. De Haan
To be “in Christ” is to share in His life, in His death, and in His resurrection.
My Utmost for His Highest, by Oswald Chambers
April 3, 2010
'If You Had Known!'
| Play MP3 (Mobile)
READ:
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to "whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness" ( Matthew 23:27 ).
What is it that blinds you to the peace of God "in this your day"? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis "by the skin of my teeth," only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
"If you had known . . . ." God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And "now they are hidden from your eyes" because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
--------------------------------------------------------------------------------
Preparing a Place
Posted: 02 Apr 2010 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim's reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king's court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king's food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God's grace, liked Daniel, but he warned him, "I'm afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he'll have my head!"
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: "Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see."
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king's service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king's service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Romans 6
When Death Becomes Life
1-3So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.
6-11Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.
April 3, 2010
A New Normal
Listen Now | Play MP3 (Mobile)
READ: Romans 6:1-11
Just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. —Romans 6:4
After my doctor announced that I had cancer, I tried to listen to what he said, but I couldn’t. I went home, pulled a blanket over my head, and fell asleep on the couch, as if sleeping could change the diagnosis.
When I finally gained enough strength to tell my loved ones, my friend Judy Schreur said something especially memorable. After expressing her sympathy, she said, “This is what will happen. You will feel really bad for 3 days. Then you will get up, figure out what you have to do, and get on with your life.” Then she added, “I think it has to do with death, burial, and resurrection.”
At the time, I didn’t believe it. I was sure that life as I knew it was over. Nothing would ever be the same. I couldn’t imagine feeling normal again. But she was right. Three days later I woke up and realized I didn’t feel quite so bad. And little by little, despite the physical misery of chemotherapy treatments, my emotional and spiritual condition improved significantly. I “died” to my old reality and was “raised” to a new normal.
Thankfully, God is in the business of resurrection. For those who have died in Christ, the death of one reality means resurrection to a new, glorious normal so that we can “walk in newness of life” (Rom. 6:4). — Julie Ackerman Link
Jesus redeemed us and died in our stead;
In Him we died and rose from the dead.
No longer is death a thing that we dread;
The old is behind us, the new is ahead. —D. De Haan
To be “in Christ” is to share in His life, in His death, and in His resurrection.
My Utmost for His Highest, by Oswald Chambers
April 3, 2010
'If You Had Known!'
| Play MP3 (Mobile)
READ:
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to "whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness" ( Matthew 23:27 ).
What is it that blinds you to the peace of God "in this your day"? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis "by the skin of my teeth," only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
"If you had known . . . ." God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And "now they are hidden from your eyes" because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
Friday, April 2, 2010
Obadiah 1, Bible reading and Daily Devotions
Max Lucado Daily: Simple Ways
--------------------------------------------------------------------------------
Simple Ways
Posted: 01 Apr 2010 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
15-18 "God's Judgment Day is near
for all the godless nations.
As you have done, it will be done to you.
What you did will boomerang back
and hit your own head.
Just as you partied on my holy mountain,
all the godless nations will drink God's wrath.
They'll drink and drink and drink—
they'll drink themselves to death.
But not so on Mount Zion—there's respite there!
a safe and holy place!
The family of Jacob will take back their possessions
from those who took them from them.
That's when the family of Jacob will catch fire,
the family of Joseph become fierce flame,
while the family of Esau will be straw.
Esau will go up in flames,
nothing left of Esau but a pile of ashes."
God said it, and it is so.
19-21 People from the south will take over the Esau mountains;
people from the foothills will overrun the Philistines.
They'll take the farms of Ephraim and Samaria,
and Benjamin will take Gilead.
Earlier, Israelite exiles will come back
and take Canaanite land to the north at Zarephath.
Jerusalem exiles from the far northwest in Sepharad
will come back and take the cities in the south.
The remnant of the saved in Mount Zion
will go into the mountains of Esau
And rule justly and fairly,
a rule that honors God's kingdom.
Our Daily Bread reading and devotion
John 15:9-17 (The Message)
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
April 2, 2010
Like A Lamb
Listen Now | Play MP3 (Mobile)
READ: John 15:9-17
He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. —Isaiah 53:7
In 1602, Italian artist Caravaggio produced a painting called The Taking of Christ. This work, an early example of the Baroque style, is compelling. Created in dark hues, it allows the viewer to contemplate Jesus’ arrest in the Garden of Gethsemane. Two main elements of the scene depicted in the painting demand the observer’s attention. The first is Judas as he delivers the traitor’s kiss. Immediately, however, the viewer’s focus is drawn toward Jesus’ hands, which are passively clasped together to show that He offered no resistance to this injustice. Although He possessed the power to create a universe, Christ gave Himself up voluntarily to His captors and to the waiting cross.
Long before this scene took place, Jesus told His listeners that no one could take His life from Him—He would lay it down willingly (John 10:18). This heart of voluntary surrender was prophesied by Isaiah, who wrote, “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isa. 53:7).
Christ’s lamblike self-sacrifice is a grand indicator of His powerful love. “Greater love has no one than this,” He explained, “than to lay down one’s life for his friends” (John 15:13). Think of it. Jesus loved you that much! — Bill Crowder
Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
The nail-pierced hands of Jesus reveal the love-filled heart of God.
My Utmost for His Highest, by Oswald Chambers
April 2, 2010
The Glory That’s Unsurpassed
| Play MP3 (Mobile)
READ:
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— "For I determined not to know anything among you except Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22 ).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
A Word with You, by Ron Hutchcraft
The Battle For Your Life - #6060
Friday, April 2, 2010
A listener shared a story with me recently that is just too powerful not to share with you. A man named George Thomas was a pastor in a small New England town. One Easter Sunday morning, he got up to speak and he set a rusty, bent-up, old bird cage next to the pulpit. You could tell by people's faces that the pastor had some explaining to do. He said, "Well, I was walking through town yesterday when I saw a young boy coming toward me, swinging this bird cage. On the bottom of the cage were three little birds who were shivering with cold and fear. I asked the boy, "What you got there?" He said, "Just some old birds." The pastor then asked, "What are you going to do with them?" The answer came back, "I'm gonna tease 'em and pull out their feathers to make 'em fight. I'm gonna have a real good time." The pastor pointed out that the boy would soon get tired of those birds and he inquired what he would do with them. "Oh, I got some cats," the boy said. "They like birds." What happened next is what puts you and me into the picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Battle For Your Life."
The pastor had a question for the boy who had nothing but hurtful plans for those little birds. "How much do you want for them, son?" The boy couldn't believe it. These were just plain old field birds who weren't very pretty and they couldn't sing. When the pastor pressed his question, the boy finally answered, "Uh, ten dollars?" The pastor reached into his pocket and pulled out a $10 bill, and the boy took his money and ran off.
The pastor picked up the cage and he gently carried it to the end of the alley where there was a tree and a grassy spot. He opened the cage door. He softly tapped the bars to persuade the birds to come out, and then he set them free.
Now the folks at church understood at this point why there was an empty cage on the pulpit. Then the pastor began to tell a story of a conversation between Jesus and Satan, who had just come from his victory with Adam and Eve in the Garden of Eden. The devil was boasting, "Yes, sir, I just caught me a world full of people down there. I set me a trap and they fell for the bait. Got 'em all!" Jesus asked him, "What are you doing to do with them?" "I'm gonna have some fun with them," Satan replied. "I'm gonna teach them how to marry and divorce each other, how to hurt and hate each other, and how to get hooked on habits that will destroy them. I'm going to teach them to deceive each other, abuse each other, and even kill each other."
When Jesus asked what he would do when he was done with them, Satan said, "Oh, I'll kill them." "How much do you want for them?" Jesus asked. The devil said, "You don't want them. They'll just spit on you. They'll just curse you and kill you!" Jesus asked again, "How much?" Satan sneered, "All your tears and all your blood!" "Done!" Jesus said, and then He paid the price. Now our word for today from the Word of God in John 10:10, "The thief (that's Satan) comes only to steal and kill and destroy. I have come that they may have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep."
This very day the life-taker, the devil himself, is trying to hold onto you. He wants to keep you away from Jesus until your last heartbeat, and then you'll be his forever. But the Life-Giver, Jesus Christ, is fighting for your soul this very moment. He paid the price for your sin on the cross. And now you're in the middle of a tug-of-war on which your eternity depends; Satan trying to keep you on his path to kill you, and Jesus inviting you to give yourself to Him so He can give you life. They won't decide whether you go to heaven or hell - you will.
Isn't it time for you to open your heart to the One who loved you enough to die for you? If that's what you want, then on this Good Friday, I would love to have you go to our website and find there the information I've put there about how to be sure you belong to Him. There couldn't be a better day to come to the man who died for you. Our website is YoursForLife.net.
For 2,000 years, Jesus has been unlocking that cage door of sin and letting its captives go free. He's waiting to do that for you this very day, this Good Friday.
--------------------------------------------------------------------------------
Simple Ways
Posted: 01 Apr 2010 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
15-18 "God's Judgment Day is near
for all the godless nations.
As you have done, it will be done to you.
What you did will boomerang back
and hit your own head.
Just as you partied on my holy mountain,
all the godless nations will drink God's wrath.
They'll drink and drink and drink—
they'll drink themselves to death.
But not so on Mount Zion—there's respite there!
a safe and holy place!
The family of Jacob will take back their possessions
from those who took them from them.
That's when the family of Jacob will catch fire,
the family of Joseph become fierce flame,
while the family of Esau will be straw.
Esau will go up in flames,
nothing left of Esau but a pile of ashes."
God said it, and it is so.
19-21 People from the south will take over the Esau mountains;
people from the foothills will overrun the Philistines.
They'll take the farms of Ephraim and Samaria,
and Benjamin will take Gilead.
Earlier, Israelite exiles will come back
and take Canaanite land to the north at Zarephath.
Jerusalem exiles from the far northwest in Sepharad
will come back and take the cities in the south.
The remnant of the saved in Mount Zion
will go into the mountains of Esau
And rule justly and fairly,
a rule that honors God's kingdom.
Our Daily Bread reading and devotion
John 15:9-17 (The Message)
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
April 2, 2010
Like A Lamb
Listen Now | Play MP3 (Mobile)
READ: John 15:9-17
He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. —Isaiah 53:7
In 1602, Italian artist Caravaggio produced a painting called The Taking of Christ. This work, an early example of the Baroque style, is compelling. Created in dark hues, it allows the viewer to contemplate Jesus’ arrest in the Garden of Gethsemane. Two main elements of the scene depicted in the painting demand the observer’s attention. The first is Judas as he delivers the traitor’s kiss. Immediately, however, the viewer’s focus is drawn toward Jesus’ hands, which are passively clasped together to show that He offered no resistance to this injustice. Although He possessed the power to create a universe, Christ gave Himself up voluntarily to His captors and to the waiting cross.
Long before this scene took place, Jesus told His listeners that no one could take His life from Him—He would lay it down willingly (John 10:18). This heart of voluntary surrender was prophesied by Isaiah, who wrote, “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isa. 53:7).
Christ’s lamblike self-sacrifice is a grand indicator of His powerful love. “Greater love has no one than this,” He explained, “than to lay down one’s life for his friends” (John 15:13). Think of it. Jesus loved you that much! — Bill Crowder
Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
The nail-pierced hands of Jesus reveal the love-filled heart of God.
My Utmost for His Highest, by Oswald Chambers
April 2, 2010
The Glory That’s Unsurpassed
| Play MP3 (Mobile)
READ:
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— "For I determined not to know anything among you except Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22 ).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
A Word with You, by Ron Hutchcraft
The Battle For Your Life - #6060
Friday, April 2, 2010
A listener shared a story with me recently that is just too powerful not to share with you. A man named George Thomas was a pastor in a small New England town. One Easter Sunday morning, he got up to speak and he set a rusty, bent-up, old bird cage next to the pulpit. You could tell by people's faces that the pastor had some explaining to do. He said, "Well, I was walking through town yesterday when I saw a young boy coming toward me, swinging this bird cage. On the bottom of the cage were three little birds who were shivering with cold and fear. I asked the boy, "What you got there?" He said, "Just some old birds." The pastor then asked, "What are you going to do with them?" The answer came back, "I'm gonna tease 'em and pull out their feathers to make 'em fight. I'm gonna have a real good time." The pastor pointed out that the boy would soon get tired of those birds and he inquired what he would do with them. "Oh, I got some cats," the boy said. "They like birds." What happened next is what puts you and me into the picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Battle For Your Life."
The pastor had a question for the boy who had nothing but hurtful plans for those little birds. "How much do you want for them, son?" The boy couldn't believe it. These were just plain old field birds who weren't very pretty and they couldn't sing. When the pastor pressed his question, the boy finally answered, "Uh, ten dollars?" The pastor reached into his pocket and pulled out a $10 bill, and the boy took his money and ran off.
The pastor picked up the cage and he gently carried it to the end of the alley where there was a tree and a grassy spot. He opened the cage door. He softly tapped the bars to persuade the birds to come out, and then he set them free.
Now the folks at church understood at this point why there was an empty cage on the pulpit. Then the pastor began to tell a story of a conversation between Jesus and Satan, who had just come from his victory with Adam and Eve in the Garden of Eden. The devil was boasting, "Yes, sir, I just caught me a world full of people down there. I set me a trap and they fell for the bait. Got 'em all!" Jesus asked him, "What are you doing to do with them?" "I'm gonna have some fun with them," Satan replied. "I'm gonna teach them how to marry and divorce each other, how to hurt and hate each other, and how to get hooked on habits that will destroy them. I'm going to teach them to deceive each other, abuse each other, and even kill each other."
When Jesus asked what he would do when he was done with them, Satan said, "Oh, I'll kill them." "How much do you want for them?" Jesus asked. The devil said, "You don't want them. They'll just spit on you. They'll just curse you and kill you!" Jesus asked again, "How much?" Satan sneered, "All your tears and all your blood!" "Done!" Jesus said, and then He paid the price. Now our word for today from the Word of God in John 10:10, "The thief (that's Satan) comes only to steal and kill and destroy. I have come that they may have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep."
This very day the life-taker, the devil himself, is trying to hold onto you. He wants to keep you away from Jesus until your last heartbeat, and then you'll be his forever. But the Life-Giver, Jesus Christ, is fighting for your soul this very moment. He paid the price for your sin on the cross. And now you're in the middle of a tug-of-war on which your eternity depends; Satan trying to keep you on his path to kill you, and Jesus inviting you to give yourself to Him so He can give you life. They won't decide whether you go to heaven or hell - you will.
Isn't it time for you to open your heart to the One who loved you enough to die for you? If that's what you want, then on this Good Friday, I would love to have you go to our website and find there the information I've put there about how to be sure you belong to Him. There couldn't be a better day to come to the man who died for you. Our website is YoursForLife.net.
For 2,000 years, Jesus has been unlocking that cage door of sin and letting its captives go free. He's waiting to do that for you this very day, this Good Friday.
Thursday, April 1, 2010
Lamentations 3, Bible reading and Daily Devotions
Max Lucado Daily: God’s Joy
--------------------------------------------------------------------------------
God’s Joy
Posted: 31 Mar 2010 11:01 PM PDT
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I'm the man who has seen trouble,
trouble coming from the lash of God's anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he's given me the back of his hand
over and over and over again.
4-6He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9He shuts me in so I'll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He's got me cornered.
10-12He's a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I've forgotten what the good life is like.
I said to myself, "This is it. I'm finished.
God is a lost cause."
It's a Good Thing to Hope for Help from God
19-21I'll never forget the trouble, the utter lostness,
the taste of ashes, the poison I've swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there's one other thing I remember,
and remembering, I keep a grip on hope:
22-24God's loyal love couldn't have run out,
his merciful love couldn't have dried up.
They're created new every morning.
How great your faithfulness!
I'm sticking with God (I say it over and over).
He's all I've got left.
25-27God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It's a good thing to quietly hope,
quietly hope for help from God.
It's a good thing when you're young
to stick it out through the hard times.
28-30When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don't ask questions:
Wait for hope to appear.
Don't run from trouble. Take it full-face.
The "worst" is never the worst.
31-33Why? Because the Master won't ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
God Speaks Both Good Things and Hard Things into Being
37-39Who do you think "spoke and it happened"?
It's the Master who gives such orders.
Doesn't the High God speak everything,
good things and hard things alike, into being?
And why would anyone gifted with life
complain when punished for sin?
40-42Let's take a good look at the way we're living
and reorder our lives under God.
Let's lift our hearts and hands at one and the same time,
praying to God in heaven:
"We've been contrary and willful,
and you haven't forgiven.
43-45"You lost your temper with us, holding nothing back.
You chased us and cut us down without mercy.
You wrapped yourself in thick blankets of clouds
so no prayers could get through.
You treated us like dirty dishwater,
threw us out in the backyard of the nations.
46-48"Our enemies shout abuse,
their mouths full of derision, spitting invective.
We've been to hell and back.
We've nowhere to turn, nowhere to go.
Rivers of tears pour from my eyes
at the smashup of my dear people.
49-51"The tears stream from my eyes,
an artesian well of tears,
Until you, God, look down from on high,
look and see my tears.
When I see what's happened to the young women in the city,
the pain breaks my heart.
52-54"Enemies with no reason to be enemies
hunted me down like a bird.
They threw me into a pit,
then pelted me with stones.
Then the rains came and filled the pit.
The water rose over my head. I said, 'It's all over.'
55-57"I called out your name, O God,
called from the bottom of the pit.
You listened when I called out, 'Don't shut your ears!
Get me out of here! Save me!'
You came close when I called out.
You said, 'It's going to be all right.'
58-60"You took my side, Master;
you brought me back alive!
God, you saw the wrongs heaped on me.
Give me my day in court!
Yes, you saw their mean-minded schemes,
their plots to destroy me.
61-63"You heard, God, their vicious gossip,
their behind-my-back plots to ruin me.
They never quit, these enemies of mine, dreaming up mischief,
hatching out malice, day after day after day.
Sitting down or standing up—just look at them!—
they mock me with vulgar doggerel.
64-66"Make them pay for what they've done, God.
Give them their just deserts.
Break their miserable hearts!
Damn their eyes!
Get good and angry. Hunt them down.
Make a total demolition here under your heaven!"
Our Daily Bread reading and devotion
Mark 14:53-65 (The Message)
Condemned to Death
53-54They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest's courtyard, where he mingled with the servants and warmed himself at the fire.
55-59The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: "We heard him say, 'I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.'" But even they couldn't agree exactly.
60-61In the middle of this, the Chief Priest stood up and asked Jesus, "What do you have to say to the accusation?" Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, "Are you the Messiah, the Son of the Blessed?"
62Jesus said, "Yes, I am, and you'll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven."
63-64The Chief Priest lost his temper. Ripping his clothes, he yelled, "Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?"
They condemned him, one and all. The sentence: death.
65Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, "Who hit you? Prophesy!" The guards, punching and slapping, took him away.
April 1, 2010
To Speak Or Not To Speak
Listen Now | Play MP3 (Mobile)
READ: Mark 14:53-65
[Jesus] kept silent and answered nothing. —Mark 14:61
Sometimes silence is the best response to a false charge. At other times we must speak up.
When false witnesses accused Jesus as He stood before the Sanhedrin, He “kept silent” (Mark 14:53-61). Defending Himself would have been useless. Furthermore, He was fulfilling the prophecy of Isaiah 53:7. But earlier in His ministry, Jesus rebuked the Pharisees, challenging them to prove that He sinned (John 8:13-59).
A pastor resigned from his church because a few members made untrue statements about him. He thought it unchristian to defend himself, and in some instances it is. But in this case, the troublemakers needed to be confronted and their false charges refuted. He should have urged them to repent or face church discipline.
Saying nothing may allow wrongdoers to go unchallenged in their evil ways. But if God’s Spirit leads us to remain silent, or if we want merely to try to salvage our wounded pride, then we should hold our tongue.
Are you being falsely accused? If you discern that it’s futile to argue, or if your pride has been hurt, ask God for grace to say nothing. But if you feel concern for the wrongdoers and want to see justice done, speak up! — Herbert Vander Lugt
Lord, give us wisdom to discern
When what is false must be revealed
Or if we need Your grace and strength
To close our lips and keep them sealed. —D. De Haan
Silence can be valuable; don’t break it unless you can improve on it.
My Utmost for His Highest, by Oswald Chambers
April 1, 2010
Helpful or Heartless Toward Others?
| Play MP3 (Mobile)
READ:
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ "always lives to make intercession" ( Hebrews 7:25 ), and that the Holy Spirit "makes intercession for the saints"? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Full Speed Ahead in the Wrong Direction - #6059
Thursday, April 1, 2010
I was scheduled to speak at an Easter Sunrise Service not far from the home where we were staying. Since I was leaving before anyone else in the house, my hostess gave me verbal directions to the park; directions which really weren't all that complicated for most people. I shot out of the driveway in a big hurry to get where I was going. I turned in exactly the wrong direction. Later, our hostess told me; actually, she also told everyone at the service where she introduced me, that I was driving all around this complex of buildings near their home instead of heading down the road to my destination. Meanwhile, she was in her yard, waving her arms frantically, trying to get my attention as I, in my obsession with figuring out where I was going and getting there, blew right through a stop sign and kept right on driving in the wrong direction.
I'm Ron Hutchcraft and I want to have A Word With You today about "Full Speed Ahead in the Wrong Direction."
Oh, our hostess tried to stop me. She tried to redirect me, but she said I was so determined, so focused that I totally didn't see the person who was trying to get me on the right road. So I just kept going on the wrong road.
I hate to say it, but I think I've done that with God sometimes. Probably you have, too. God has some stern words for those of us who tend to be pretty strong-willed, determined-to-get there kind of people. Being determined, goal-oriented, full of drive can be a great, even God-given, thing. But it's all too easy for us to go darting out of the driveway and proceeding full speed ahead in the wrong direction.
God gave this warning in Isaiah 30:1, our word for today from the Word of God, "'Woe to the obstinate children,' declares the Lord, 'to those who carry out plans that are not Mine, forming an alliance, but not by My Spirit, heaping sin upon sin." God describes those who are obstinately pursuing goals and plans - pushing yourself, pushing others, determined to make it happen. And all the while God is waving His arms, trying to get your attention, trying to slow you down, trying to get you going the right way. But you're at the wheel, so focused on this thing you insist on that you're blowing right past God's stop signs and God's warnings.
Maybe it's a relationship that you're just determined to pursue no matter who may be warning you against it - no matter what even God says. You may be determined to get married no matter what, or divorced no matter what. It could be there's a business venture, a career move that you're so focused on you can't hear God's voice trying to redirect you, trying to stop you. Maybe it's a way that you're determined to make money or even a ministry dream that you're going to make happen, no matter what anyone thinks - even God.
Every day that you ignore God's attempts to stop you or redirect you is another day wasted outside the will of God. No matter how noble your goal, it is a sin to keep pursuing it if God doesn't want you to. For any of us who are driving full speed ahead in any direction, we need to make sure on a daily basis that we are, in fact, driving in the direction that God wants us to go. Life is just too short to waste one more day driving in a direction that God doesn't want us to go.
--------------------------------------------------------------------------------
God’s Joy
Posted: 31 Mar 2010 11:01 PM PDT
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I'm the man who has seen trouble,
trouble coming from the lash of God's anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he's given me the back of his hand
over and over and over again.
4-6He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9He shuts me in so I'll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He's got me cornered.
10-12He's a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I've forgotten what the good life is like.
I said to myself, "This is it. I'm finished.
God is a lost cause."
It's a Good Thing to Hope for Help from God
19-21I'll never forget the trouble, the utter lostness,
the taste of ashes, the poison I've swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there's one other thing I remember,
and remembering, I keep a grip on hope:
22-24God's loyal love couldn't have run out,
his merciful love couldn't have dried up.
They're created new every morning.
How great your faithfulness!
I'm sticking with God (I say it over and over).
He's all I've got left.
25-27God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It's a good thing to quietly hope,
quietly hope for help from God.
It's a good thing when you're young
to stick it out through the hard times.
28-30When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don't ask questions:
Wait for hope to appear.
Don't run from trouble. Take it full-face.
The "worst" is never the worst.
31-33Why? Because the Master won't ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
God Speaks Both Good Things and Hard Things into Being
37-39Who do you think "spoke and it happened"?
It's the Master who gives such orders.
Doesn't the High God speak everything,
good things and hard things alike, into being?
And why would anyone gifted with life
complain when punished for sin?
40-42Let's take a good look at the way we're living
and reorder our lives under God.
Let's lift our hearts and hands at one and the same time,
praying to God in heaven:
"We've been contrary and willful,
and you haven't forgiven.
43-45"You lost your temper with us, holding nothing back.
You chased us and cut us down without mercy.
You wrapped yourself in thick blankets of clouds
so no prayers could get through.
You treated us like dirty dishwater,
threw us out in the backyard of the nations.
46-48"Our enemies shout abuse,
their mouths full of derision, spitting invective.
We've been to hell and back.
We've nowhere to turn, nowhere to go.
Rivers of tears pour from my eyes
at the smashup of my dear people.
49-51"The tears stream from my eyes,
an artesian well of tears,
Until you, God, look down from on high,
look and see my tears.
When I see what's happened to the young women in the city,
the pain breaks my heart.
52-54"Enemies with no reason to be enemies
hunted me down like a bird.
They threw me into a pit,
then pelted me with stones.
Then the rains came and filled the pit.
The water rose over my head. I said, 'It's all over.'
55-57"I called out your name, O God,
called from the bottom of the pit.
You listened when I called out, 'Don't shut your ears!
Get me out of here! Save me!'
You came close when I called out.
You said, 'It's going to be all right.'
58-60"You took my side, Master;
you brought me back alive!
God, you saw the wrongs heaped on me.
Give me my day in court!
Yes, you saw their mean-minded schemes,
their plots to destroy me.
61-63"You heard, God, their vicious gossip,
their behind-my-back plots to ruin me.
They never quit, these enemies of mine, dreaming up mischief,
hatching out malice, day after day after day.
Sitting down or standing up—just look at them!—
they mock me with vulgar doggerel.
64-66"Make them pay for what they've done, God.
Give them their just deserts.
Break their miserable hearts!
Damn their eyes!
Get good and angry. Hunt them down.
Make a total demolition here under your heaven!"
Our Daily Bread reading and devotion
Mark 14:53-65 (The Message)
Condemned to Death
53-54They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest's courtyard, where he mingled with the servants and warmed himself at the fire.
55-59The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: "We heard him say, 'I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.'" But even they couldn't agree exactly.
60-61In the middle of this, the Chief Priest stood up and asked Jesus, "What do you have to say to the accusation?" Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, "Are you the Messiah, the Son of the Blessed?"
62Jesus said, "Yes, I am, and you'll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven."
63-64The Chief Priest lost his temper. Ripping his clothes, he yelled, "Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?"
They condemned him, one and all. The sentence: death.
65Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, "Who hit you? Prophesy!" The guards, punching and slapping, took him away.
April 1, 2010
To Speak Or Not To Speak
Listen Now | Play MP3 (Mobile)
READ: Mark 14:53-65
[Jesus] kept silent and answered nothing. —Mark 14:61
Sometimes silence is the best response to a false charge. At other times we must speak up.
When false witnesses accused Jesus as He stood before the Sanhedrin, He “kept silent” (Mark 14:53-61). Defending Himself would have been useless. Furthermore, He was fulfilling the prophecy of Isaiah 53:7. But earlier in His ministry, Jesus rebuked the Pharisees, challenging them to prove that He sinned (John 8:13-59).
A pastor resigned from his church because a few members made untrue statements about him. He thought it unchristian to defend himself, and in some instances it is. But in this case, the troublemakers needed to be confronted and their false charges refuted. He should have urged them to repent or face church discipline.
Saying nothing may allow wrongdoers to go unchallenged in their evil ways. But if God’s Spirit leads us to remain silent, or if we want merely to try to salvage our wounded pride, then we should hold our tongue.
Are you being falsely accused? If you discern that it’s futile to argue, or if your pride has been hurt, ask God for grace to say nothing. But if you feel concern for the wrongdoers and want to see justice done, speak up! — Herbert Vander Lugt
Lord, give us wisdom to discern
When what is false must be revealed
Or if we need Your grace and strength
To close our lips and keep them sealed. —D. De Haan
Silence can be valuable; don’t break it unless you can improve on it.
My Utmost for His Highest, by Oswald Chambers
April 1, 2010
Helpful or Heartless Toward Others?
| Play MP3 (Mobile)
READ:
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ "always lives to make intercession" ( Hebrews 7:25 ), and that the Holy Spirit "makes intercession for the saints"? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Full Speed Ahead in the Wrong Direction - #6059
Thursday, April 1, 2010
I was scheduled to speak at an Easter Sunrise Service not far from the home where we were staying. Since I was leaving before anyone else in the house, my hostess gave me verbal directions to the park; directions which really weren't all that complicated for most people. I shot out of the driveway in a big hurry to get where I was going. I turned in exactly the wrong direction. Later, our hostess told me; actually, she also told everyone at the service where she introduced me, that I was driving all around this complex of buildings near their home instead of heading down the road to my destination. Meanwhile, she was in her yard, waving her arms frantically, trying to get my attention as I, in my obsession with figuring out where I was going and getting there, blew right through a stop sign and kept right on driving in the wrong direction.
I'm Ron Hutchcraft and I want to have A Word With You today about "Full Speed Ahead in the Wrong Direction."
Oh, our hostess tried to stop me. She tried to redirect me, but she said I was so determined, so focused that I totally didn't see the person who was trying to get me on the right road. So I just kept going on the wrong road.
I hate to say it, but I think I've done that with God sometimes. Probably you have, too. God has some stern words for those of us who tend to be pretty strong-willed, determined-to-get there kind of people. Being determined, goal-oriented, full of drive can be a great, even God-given, thing. But it's all too easy for us to go darting out of the driveway and proceeding full speed ahead in the wrong direction.
God gave this warning in Isaiah 30:1, our word for today from the Word of God, "'Woe to the obstinate children,' declares the Lord, 'to those who carry out plans that are not Mine, forming an alliance, but not by My Spirit, heaping sin upon sin." God describes those who are obstinately pursuing goals and plans - pushing yourself, pushing others, determined to make it happen. And all the while God is waving His arms, trying to get your attention, trying to slow you down, trying to get you going the right way. But you're at the wheel, so focused on this thing you insist on that you're blowing right past God's stop signs and God's warnings.
Maybe it's a relationship that you're just determined to pursue no matter who may be warning you against it - no matter what even God says. You may be determined to get married no matter what, or divorced no matter what. It could be there's a business venture, a career move that you're so focused on you can't hear God's voice trying to redirect you, trying to stop you. Maybe it's a way that you're determined to make money or even a ministry dream that you're going to make happen, no matter what anyone thinks - even God.
Every day that you ignore God's attempts to stop you or redirect you is another day wasted outside the will of God. No matter how noble your goal, it is a sin to keep pursuing it if God doesn't want you to. For any of us who are driving full speed ahead in any direction, we need to make sure on a daily basis that we are, in fact, driving in the direction that God wants us to go. Life is just too short to waste one more day driving in a direction that God doesn't want us to go.
Subscribe to:
Posts (Atom)