April 12, 2010
Max Lucado Daily: Nothing To Fear
“He isn’t here! He has been raised from the dead.” Matthew 28:6, NLT
The crucifixion was marked by sudden darkness, silent angels, and mocking soldiers. At the empty tomb the soldiers are silent, an angel speaks, and light erupts like Vesuvius. The one who was dead is said to be alive, and the soldiers, who are alive, look as if they are dead. The women can tell something is up . . . The angel informs them: “He isn’t here! He has been raised from the dead.”
Heaven unplugged the grave’s power cord, and you and I have nothing to fear. Death is disabled.
Haggai 2
This Temple Will End Up Better Than It Started Out
1-3 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: "Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people:
'Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?
4-5"'So get to work, Zerubbabel!'—God is speaking.
"'Get to work, Joshua son of Jehozadak—high priest!'
"'Get to work, all you people!'—God is speaking.
"'Yes, get to work! For I am with you.' The God-of-the-Angel-Armies is speaking! 'Put into action the word I covenanted with you when you left Egypt. I'm living and breathing among you right now. Don't be timid. Don't hold back.'
6-7"This is what God-of-the-Angel-Armies said: 'Before you know it, I will shake up sky and earth, ocean and fields. And I'll shake down all the godless nations. They'll bring bushels of wealth and I will fill this Temple with splendor.' God-of-the-Angel-Armies says so.
8'I own the silver,
I own the gold.'
Decree of God-of-the-Angel-Armies.
9"'This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.' Decree of God-of-the-Angel-Armies."
10-12On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God's Message came to Haggai: "God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?"
The priests said, "No."
13Then Haggai said, "How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?"
The priests said, "Yes, it will be contaminated."
14Then Haggai said, "'So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.' God says so.
15-17"'Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn't it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn't seem to faze you. You continued to ignore me.' God's Decree.
18-19"'Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.'"
20-21God's Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: "Speak to Zerubbabel, the governor of Judah:
21-23"'I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day'"—this is God's Message—"'I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I've looked over the field and chosen you for this work.'" The Message of God-of-the-Angel-Armies.
Our Daily Bread reading and devotion
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
April 12, 2010
The Wrong Stuff
Listen Now | Play MP3 (Mobile)
READ: John 14:1-6
There is no other name under heaven given among men by which we must be saved. —Acts 4:12
It was a simple task, but I was in over my head. One of the items on the grocery list was soy. Problem was, I didn’t know what kind of soy my wife, Sue, had in mind when she made the list. After searching the aisles and asking the advice of a worker who was stacking soup cans, I grabbed a bottle of soy sauce, placed it in the cart, and went on my way.
Only after I unloaded my bags at home did I discover that Sue didn’t want soy sauce. She wanted soy milk for our granddaughter Eliana. I was sincere in my search. I even asked for help and confidently pulled my selection off the shelf. But it didn’t do me (or Eliana) any good. I had the wrong stuff.
Sadly, some people are walking through the grocery store of life with “heaven” on their list, but they are not getting what they need. Despite their sincerity and the intended help of others, they grab something that won’t get them to heaven because they find a “different gospel” (2 Cor. 11:4).
Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). And Peter said, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). Trust Jesus. Don’t settle for the wrong gospel. — Dave Branon
Not all roads lead to God,
As many people claim;
There’s only one true way—
Christ Jesus is His name. —Sper
Christ is the only door into heaven.
My Utmost for His Highest, by Oswald Chambers
April 12, 2010
Complete and Effective Dominion
Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” ( Ephesians 3:19 ). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
A Word with You, by Ron Hutchcraft
Free From the Chains of a Lifetime - #6066
A Word With You - Your Mission
Monday, April 12, 2010
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What could be more degrading than to be listed as property - owned by another human being - listed along with his corn and his cotton and his tools? But that's what you were if you were a slave for the first 150 years of America's history. It's no wonder many of those slaves risked their lives to try to be free. Recently, I saw a TV documentary on the people who risked their lives to help those slaves be free; the courageous men and women of that long escape route known as the Underground Railroad. It wasn't a railroad and it wasn't underground, but it was a series of people and places that assisted runaway slaves to finally live liberated lives. Some of those African-Americans who were rescued had just four words on their tombstones, words that powerfully told their whole life story: "Born slave, died free."
I'm Ron Hutchcraft and I want to have A Word With You today about "Free From the Chains of a Lifetime."
I saw those words and I said to myself, "Hey, that's me. That's my spiritual autobiography: born slave, died free." Because I've been a slave to what one NBA coach called "the disease of me" my whole life. We all have. We've all got this dark side of us that started rearing its ugly head when we were very small.
Babies are cute, but they're also totally self-centered, right? I mean, as they grow, nobody teaches them to lie or demand their own way. It's in the DNA. And I'll be honest, there are parts of me - these ways that I handle things - that I really don't like. The people I love don't like them. I'm sure God doesn't like them. We've all made choices that we're not proud of because of this dark part of us that we really don't want but we really can't change. It's like we're slaves to a darkness the Bible identifies as "sin" - a me-centered life instead of the God-centered life I was created for.
One of the writers of the Bible can feel our pain on this one. He says, "What I want to do I do not do, but what I hate I do...I have the desire to do what is good, but I cannot carry it out. What I do is not the good I want to do; no, the evil I do not want to do - this I keep on doing" (Romans 7:15 , 18). Then he cries out like the sin-slave that we all are, "Who will rescue me?" That question is the edge of going free, because you realize you can't get yourself out of this. You need a rescuer. Then this writer finally crosses the river to freedom when he answers his own question, "Thanks be to God - through Jesus Christ our Lord!" (Romans 7:24-25 )
Our word for today from the Word of God really bottom lines how we are born slave but how we can die and live free. In John 8 , beginning with verse 34, Jesus says: "Everyone who sins is a slave to sin." Amen to that. Then He speaks as the Liberator: "If the Son (of God) sets you free, you will be free indeed." Jesus went to the slave market of sin and He bid for you and me with His life. He said of Himself: "The Son of Man (came)...to give His life as a ransom" (Mark 10:45 ). It took the battering, the beating, and the butchering of God's Son on the cross to pay for my sin and your sin. But His death, followed by His resurrection, broke any power or claim that sin or Satan has ever had over you.
But you can't go free unless you drop what has chained you and you embrace Jesus, the Liberator who paid for you with His life. For many a slave, the Ohio River was the freedom line. For you, the freedom line runs by the cross of Jesus Christ. No religion can set you free. Only the Rescuer from heaven can do that, because only He died to make it possible. He's reaching for you today. You don't have to be what you've always been. You don't have to keep replaying the same hurtful choices, if you'll place your life in Jesus' hands from this day on.
Talk to Him right where you are. Tell Him, "Jesus, I have no hope but what You did for me on the cross. You bought Me. You've got me." If that's what you want, I encourage you to check out our website today and let me show you there exactly how to get started with Jesus. Just go to YoursForLife.net. Or, you can call toll free for my booklet Yours For Life. Just call 877-741-1200.
You may have been born sin's slave, you may have lived as sin's slave, but from this day on, you're going to live, and you're going to die, free!
Monday, April 12, 2010
Sunday, April 11, 2010
Haggai 1, Bible reading and Daily Devotions
Max Lucado Daily: Hang On To God
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Hang On To God
Posted: 10 Apr 2010 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 24:13
In Portuguese, a person who has the ability to hang in and not give up has garra. Garra means “claws.” What imagery! A person with garra has claws which burrow in the side of the cliff and keep him from falling.
So do the saved. They may get close to the edge, they may even stumble and slide.
But they will dig their nails into the rock of God and hang on.
Haggai 1
Caught Up with Taking Care of Your Own Houses
1 On the first day of the sixth month of the second year in the reign of King Darius of Persia, God's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:
2A Message from God-of-the-Angel-Armies: "The people procrastinate. They say this isn't the right time to rebuild my Temple, the Temple of God."
3-4Shortly after that, God said more and Haggai spoke it: "How is it that it's the 'right time' for you to live in your fine new homes while the Home, God's Temple, is in ruins?"
5-6And then a little later, God-of-the-Angel-Armies spoke out again:
"Take a good, hard look at your life.
Think it over.
You have spent a lot of money,
but you haven't much to show for it.
You keep filling your plates,
but you never get filled up.
You keep drinking and drinking and drinking,
but you're always thirsty.
You put on layer after layer of clothes,
but you can't get warm.
And the people who work for you,
what are they getting out of it?
Not much—
a leaky, rusted-out bucket, that's what.
7That's why God-of-the-Angel-Armies said:
"Take a good, hard look at your life.
Think it over."
8-9Then God said:
"Here's what I want you to do:
Climb into the hills and cut some timber.
Bring it down and rebuild the Temple.
Do it just for me. Honor me.
You've had great ambitions for yourselves,
but nothing has come of it.
The little you have brought to my Temple
I've blown away—there was nothing to it.
9-11"And why?" (This is a Message from God-of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive."
12Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God. When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God.
13Then Haggai, God's messenger, preached God's Message to the people: "I am with you!" God's Word.
14-15This is how God got Zerubbabel, Joshua, and all the people moving— got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.
Our Daily Bread reading and devotion
1 Corinthians 11:23-30 (The Message)
23-26Let me go over with you again exactly what goes on in the Lord's Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,
This is my body, broken for you.
Do this to remember me.
After supper, he did the same thing with the cup:
This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
27-28Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of "remembrance" you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
29-32If you give no thought (or worse, don't care) about the broken body of the Master when you eat and drink, you're running the risk of serious consequences. That's why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won't have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.
April 11, 2010
A Memorial
Listen Now | Play MP3 (Mobile)
READ: 1 Cor. 11:23-30
As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. —1 Corinthians 11:26
The Taj Mahal in India is a magnificent mausoleum. Built entirely of white marble, it was commissioned by the Emperor Shah Jehan in memory of his wife, who died suddenly. It took 22 years to complete. Millions of tourists visit this memorial annually in order to see this grand structure the emperor ordered to be built in memory of the woman he loved.
Millions of people also throng to Jerusalem to look at another site—a tomb that some say may have been where Jesus was buried. No matter what tomb He lay in, Jesus occupied it for only a few days. It has been empty for 2,000 years.
Jesus doesn’t need us to build a memorial to Him. Instead, He gave us the Lord’s Supper (communion) as a memorial to remember Him. On the night He was betrayed, Jesus took bread and the cup and gave thanks to His Father before offering them to His disciples (Luke 22:14-21). Each time we partake of those elements in church, we are first to examine ourselves and our relationship with God (1 Cor. 11:28). “As often as [we] eat this bread and drink this cup” we are to do so in remembrance of the One we love, till He comes (vv.25-26).
The Lord has given us an enduring memorial to remind us of what He has done for us. — C. P. Hia
I’ll take the bread and cup, dear Lord,
That speak of love sublime,
And give myself afresh to Thee.
My life, my all is Thine! —Anon.
The Lord’s Supper—Christ’s memorial that He left for us.
My Utmost for His Highest, by Oswald Chambers
April 11, 2010
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
--------------------------------------------------------------------------------
Hang On To God
Posted: 10 Apr 2010 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 24:13
In Portuguese, a person who has the ability to hang in and not give up has garra. Garra means “claws.” What imagery! A person with garra has claws which burrow in the side of the cliff and keep him from falling.
So do the saved. They may get close to the edge, they may even stumble and slide.
But they will dig their nails into the rock of God and hang on.
Haggai 1
Caught Up with Taking Care of Your Own Houses
1 On the first day of the sixth month of the second year in the reign of King Darius of Persia, God's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:
2A Message from God-of-the-Angel-Armies: "The people procrastinate. They say this isn't the right time to rebuild my Temple, the Temple of God."
3-4Shortly after that, God said more and Haggai spoke it: "How is it that it's the 'right time' for you to live in your fine new homes while the Home, God's Temple, is in ruins?"
5-6And then a little later, God-of-the-Angel-Armies spoke out again:
"Take a good, hard look at your life.
Think it over.
You have spent a lot of money,
but you haven't much to show for it.
You keep filling your plates,
but you never get filled up.
You keep drinking and drinking and drinking,
but you're always thirsty.
You put on layer after layer of clothes,
but you can't get warm.
And the people who work for you,
what are they getting out of it?
Not much—
a leaky, rusted-out bucket, that's what.
7That's why God-of-the-Angel-Armies said:
"Take a good, hard look at your life.
Think it over."
8-9Then God said:
"Here's what I want you to do:
Climb into the hills and cut some timber.
Bring it down and rebuild the Temple.
Do it just for me. Honor me.
You've had great ambitions for yourselves,
but nothing has come of it.
The little you have brought to my Temple
I've blown away—there was nothing to it.
9-11"And why?" (This is a Message from God-of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive."
12Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God. When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God.
13Then Haggai, God's messenger, preached God's Message to the people: "I am with you!" God's Word.
14-15This is how God got Zerubbabel, Joshua, and all the people moving— got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.
Our Daily Bread reading and devotion
1 Corinthians 11:23-30 (The Message)
23-26Let me go over with you again exactly what goes on in the Lord's Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,
This is my body, broken for you.
Do this to remember me.
After supper, he did the same thing with the cup:
This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
27-28Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of "remembrance" you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
29-32If you give no thought (or worse, don't care) about the broken body of the Master when you eat and drink, you're running the risk of serious consequences. That's why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won't have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.
April 11, 2010
A Memorial
Listen Now | Play MP3 (Mobile)
READ: 1 Cor. 11:23-30
As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. —1 Corinthians 11:26
The Taj Mahal in India is a magnificent mausoleum. Built entirely of white marble, it was commissioned by the Emperor Shah Jehan in memory of his wife, who died suddenly. It took 22 years to complete. Millions of tourists visit this memorial annually in order to see this grand structure the emperor ordered to be built in memory of the woman he loved.
Millions of people also throng to Jerusalem to look at another site—a tomb that some say may have been where Jesus was buried. No matter what tomb He lay in, Jesus occupied it for only a few days. It has been empty for 2,000 years.
Jesus doesn’t need us to build a memorial to Him. Instead, He gave us the Lord’s Supper (communion) as a memorial to remember Him. On the night He was betrayed, Jesus took bread and the cup and gave thanks to His Father before offering them to His disciples (Luke 22:14-21). Each time we partake of those elements in church, we are first to examine ourselves and our relationship with God (1 Cor. 11:28). “As often as [we] eat this bread and drink this cup” we are to do so in remembrance of the One we love, till He comes (vv.25-26).
The Lord has given us an enduring memorial to remind us of what He has done for us. — C. P. Hia
I’ll take the bread and cup, dear Lord,
That speak of love sublime,
And give myself afresh to Thee.
My life, my all is Thine! —Anon.
The Lord’s Supper—Christ’s memorial that He left for us.
My Utmost for His Highest, by Oswald Chambers
April 11, 2010
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
Saturday, April 10, 2010
Ezra 7, Bible reading and Daily Devotions
Max Lucado Daily: We Trust Him
--------------------------------------------------------------------------------
We Trust Him
Posted: 09 Apr 2010 11:01 PM PDT
“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Luke 18:7
When we come to God, we make requests; we don’t make demands. We come with high hopes and a humble heart. We state what we want, but we pray for what is right. And if God gives us the prison of Rome instead of the mission of Spain, we accept it because we know “God will always give what is right to his people.”
We go to him. We bow before him, and we trust in him.
Ezra 7
Ezra Arrives
1-5 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.
6-7 That's Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God's hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.
8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king's reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.
11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:
12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.
Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.
21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?
24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.
25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.
Ezra: "I Was Ready to Go"
27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple of God in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.
Our Daily Bread reading and devotion
Obadiah 1:1-14 (The Message)
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
April 10, 2010
Gloating At The Enemy
Listen Now | Play MP3 (Mobile)
READ: Obadiah 1:1-14
Do not rejoice when your enemy falls. —Proverbs 24:17
Obadiah is the shortest book in the Old Testament. Yet hidden away in its brief record is a vital question that affects us all: How should we respond when we see an enemy experience misfortune?
The prophet Obadiah ministered during the time that the city of Jerusalem was under fierce attack by the armies of Babylon. The neighbors of Jerusalem, the Edomites, were actually cheering on the enemy armies to destroy and kill (Ps. 137:7-9). Ironically, these hurtful jeers were spoken by blood relatives of the Jews. They were descendants of Jacob, and the Edomites were descendants of Esau.
Obadiah condemned the Edomites for gloating: “You should not have gazed on the day of your brother in the day of his captivity; nor should you have rejoiced over the children of Judah in the day of their destruction” (Obad. 1:12).
If someone has repeatedly been hurtful to us, it is easy to give in to vindictive pleasure when they experience misfortune. But Scripture admonishes us, “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles” (Prov. 24:17). Instead, we are to maintain an attitude of compassion and forgiveness, and trust God to bring justice in His time. — Dennis Fisher
For Further Thought How to handle people-problems (Romans 12): Be patient (v.12), bless persecutors (v.14), be humble (v.16), don’t take revenge (v.19), defeat evil with good (v.21).
Love for God can be measured by the love we show for our worst enemy.
My Utmost for His Highest, by Oswald Chambers
April 10, 2010
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin— that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” ( Galatians 2:20 ).
--------------------------------------------------------------------------------
We Trust Him
Posted: 09 Apr 2010 11:01 PM PDT
“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Luke 18:7
When we come to God, we make requests; we don’t make demands. We come with high hopes and a humble heart. We state what we want, but we pray for what is right. And if God gives us the prison of Rome instead of the mission of Spain, we accept it because we know “God will always give what is right to his people.”
We go to him. We bow before him, and we trust in him.
Ezra 7
Ezra Arrives
1-5 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.
6-7 That's Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God's hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.
8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king's reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.
11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:
12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.
Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.
21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?
24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.
25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.
Ezra: "I Was Ready to Go"
27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple of God in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.
Our Daily Bread reading and devotion
Obadiah 1:1-14 (The Message)
Obadiah 1
Your World Will Collapse
1 Obadiah's Message to Edom
from God, the Master.
We got the news straight from God
by a special messenger sent out to the godless nations:
"On your feet, prepare for battle;
get ready to make war on Edom!
2-4 "Listen to this, Edom:
I'm turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
'Nobody can get to me! Nobody can touch me!'
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I'll bring you down to earth."
God's sure Word.
5-14"If thieves crept up on you,
they'd rob you blind—isn't that so?
If they mugged you on the streets at night,
they'd pick you clean—isn't that so?
Oh, they'll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won't know what hit you.
So don't be surprised"—it's God's sure Word!—
"when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There'll be nobody left in Esau's mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You'll lose your place in history.
On that day you stood there and didn't do anything.
Strangers took your brother's army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn't have gloated over your brother
when he was down-and-out.
You shouldn't have laughed and joked at Judah's sons
when they were facedown in the mud.
You shouldn't have talked so big
when everything was so bad.
You shouldn't have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn't have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn't have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
April 10, 2010
Gloating At The Enemy
Listen Now | Play MP3 (Mobile)
READ: Obadiah 1:1-14
Do not rejoice when your enemy falls. —Proverbs 24:17
Obadiah is the shortest book in the Old Testament. Yet hidden away in its brief record is a vital question that affects us all: How should we respond when we see an enemy experience misfortune?
The prophet Obadiah ministered during the time that the city of Jerusalem was under fierce attack by the armies of Babylon. The neighbors of Jerusalem, the Edomites, were actually cheering on the enemy armies to destroy and kill (Ps. 137:7-9). Ironically, these hurtful jeers were spoken by blood relatives of the Jews. They were descendants of Jacob, and the Edomites were descendants of Esau.
Obadiah condemned the Edomites for gloating: “You should not have gazed on the day of your brother in the day of his captivity; nor should you have rejoiced over the children of Judah in the day of their destruction” (Obad. 1:12).
If someone has repeatedly been hurtful to us, it is easy to give in to vindictive pleasure when they experience misfortune. But Scripture admonishes us, “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles” (Prov. 24:17). Instead, we are to maintain an attitude of compassion and forgiveness, and trust God to bring justice in His time. — Dennis Fisher
For Further Thought How to handle people-problems (Romans 12): Be patient (v.12), bless persecutors (v.14), be humble (v.16), don’t take revenge (v.19), defeat evil with good (v.21).
Love for God can be measured by the love we show for our worst enemy.
My Utmost for His Highest, by Oswald Chambers
April 10, 2010
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin— that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” ( Galatians 2:20 ).
Friday, April 9, 2010
Ezra 6, Bible reading and Daily Devotions
Max Lucado Daily:
A Righteous Man“Surely this was a righteous man.” Luke 23:47, NIV
All the Roman centurion did was see Jesus suffer. He never heard him preach or saw him heal or followed him through the crowds. He never witnessed him still the wind; he only witnessed the way he died. But that was all it took to cause this weather-worn soldier to take a giant step in faith. “Surely this was a righteous man . . .”
Anybody can preach a sermon on a mount surrounded by daisies. But only one with a gut full of faith can live a sermon on a mountain of pain.
Ezra 6
1-3 So King Darius ordered a search through the records in the archives in Babylon. Eventually a scroll was turned up in the fortress of Ecbatana over in the province of Media, with this writing on it:
Memorandum
In his first year as king, Cyrus issued an official decree regarding The Temple of God in Jerusalem, as follows:
3-5 The Temple where sacrifices are offered is to be rebuilt on new foundations. It is to be ninety feet high and ninety feet wide with three courses of large stones topped with one course of timber. The cost is to be paid from the royal bank. The gold and silver vessels from The Temple of God that Nebuchadnezzar carried to Babylon are to be returned to The Temple at Jerusalem, each to its proper place; place them in The Temple of God.
6-7 Now listen, Tattenai governor of the land beyond the Euphrates, Shethar-Bozenai, associates, and all officials of that land: Stay out of their way. Leave the governor and leaders of the Jews alone so they can work on that Temple of God as they rebuild it.
8-10 I hereby give official orders on how you are to help the leaders of the Jews in the rebuilding of that Temple of God:
1.All construction costs are to be paid to these men from the royal bank out of the taxes coming in from the land beyond the Euphrates. And pay them on time, without delays.
2.Whatever is required for their worship—young bulls, rams, and lambs for Whole-Burnt-Offerings to the God-of-Heaven; and whatever wheat, salt, wine, and anointing oil the priests of Jerusalem request—is to be given to them daily without delay so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.
11-12 I've issued an official decree that anyone who violates this order is to be impaled on a timber torn out of his own house, and the house itself made a manure pit. And may the God who put his Name on that place wipe out any king or people who dares to defy this decree and destroy The Temple of God at Jerusalem.
I, Darius, have issued an official decree. Carry it out precisely and promptly.
13 Tattenai governor of the land across the Euphrates, Shethar-Bozenai, and their associates did it: They carried out the decree of Darius precisely and promptly.
The Building Completed:
"Exuberantly Celebrated the Dedication"
14-15 So the leaders of the Jews continued to build; the work went well under the preaching of the prophets Haggai and Zechariah son of Iddo. They completed the rebuilding under orders of the God of Israel and authorization by Cyrus, Darius, and Artaxerxes, kings of Persia. The Temple was completed on the third day of the month Adar in the sixth year of the reign of King Darius.
16-18 And then the Israelites celebrated—priests, Levites, every last exile, exuberantly celebrated the dedication of The Temple of God. At the dedication of this Temple of God they sacrificed a hundred bulls, two hundred rams, and four hundred lambs—and, as an Absolution-Offering for all Israel, twelve he-goats, one for each of the twelve tribes of Israel. They placed the priests in their divisions and the Levites in their places for the service of God at Jerusalem—all as written out in the Book of Moses.
19 On the fourteenth day of the first month, the exiles celebrated the Passover.
20 All the priests and Levites had purified themselves—all, no exceptions. They were all ritually clean. The Levites slaughtered the Passover lamb for the exiles, their brother priests, and themselves.
21-22 Then the Israelites who had returned from exile, along with everyone who had removed themselves from the defilements of the nations to join them and seek God, the God of Israel, ate the Passover. With great joy they celebrated the Feast of Unraised Bread for seven days. God had plunged them into a sea of joy; he had changed the mind of the king of Assyria to back them in rebuilding The Temple of God, the God of Israel.
Our Daily Bread reading and devotion
Psalm 46
A Song of the Sons of Korah
1-3 God is a safe place to hide, ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God's city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
"Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything."
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
April 9, 2010
The Fear Of Falling
Listen Now | Play MP3 (Mobile)
READ: Psalm 46
The eternal God is your refuge, and underneath are the everlasting arms. —Deuteronomy 33:27
Have you ever dreamed that you were falling out of bed or from some great height, and you awoke in fright? I remember that as a boy I would often be awakened by such a terrifying feeling.
I heard about a man who had this sensation as soon as he slipped into sleep. He was so rudely awakened by his sense of falling that he was afraid to go back to sleep. He feared he would die, and he imagined he was falling into a bottomless pit.
Then one evening as he was strolling through a cemetery, he saw this phrase engraved on a tombstone:
Underneath Are The Everlasting Arms
These words reminded him that when believers die, they are safely carried by the Lord to their home in heaven. He recalled the assurance of the psalmist, “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me” (Ps. 23:4).
The once-fearful man realized that in life and in death— and even in sleep—the “everlasting arms” of our loving Lord are there to catch and hold us. That night he was able to sing what he was taught in childhood, “Teach me to live that I may dread the grave as little as my bed!” At last he could fall asleep without fear. — M.R. De Haan
I can trust my loving Savior
When I fear the world’s alarms;
There’s no safer place of resting
Than His everlasting arms. —Hess
You can trust God in the dark as well as in the light.
My Utmost for His Highest, by Oswald Chambers
April 9, 2010
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” ( Hebrews 11:27 ). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9 ). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25 ).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” ( Mark 16:13 ). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
A Word with You, by Ron Hutchcraft
No Life Without the Source - #6065
Friday, April 9, 2010
For my wife, it was sort of a symbol of the day she was born - daffodils. Growing up in the South, she was always able to have some fresh-picked daffodils for her birthday. But then we got married and then we found ourselves living pretty much in the North, where daffodils don't grow that early in the year. So every year, as my honey's birthday approached, I had fun trying to find some florist that somehow had some daffodils for sale, and I did. And once again, my gal had daffodils for her birthday. But even though they were very beautiful, the sad secret is they didn't last long...just like most of the flowers in the florist shop. They started to die as soon as they got cut from their stem.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Life Without the Source."
Someone has said that you and I are living in a "cut-flower civilization." We look like we're alive, but we're really cut off from the source of our life. That would be the God who designed us, who wired us - who planned us. He is, as the Bible says, "The author of life" (Acts 3:15). As spiritual "cut flowers," it's not that we don't try to generate life on our own. But no matter who or what we try, that strange loneliness and emptiness keep creeping back into our soul. What we don't realize is that our loneliness is cosmic loneliness. Our emptiness is cosmic emptiness. We are missing the God who made us.
The Bible describes our true spiritual condition in eight sobering words. They're found in our word for today from the Word of God in Isaiah 59:2, "Your iniquities (that means sins or wrongdoings) have separated you from your God." Separated from God - in this life that means never finding the purpose of your life; never finding the love that could satisfy your heart. At the end of this life, "separated from God" means an unspeakable eternity. In the single word the Bible uses, it means hell. God didn't put up the wall that keeps us from Him - we did. Those "iniquities" are made up of every time you and I have done things the way we wanted to do it instead of God's way. Over a lifetime, it's impossible to add all those up. But each sin, each "me first" choice, has put another brick in the wall.
So, separated from the One our life came from, we're slowly dying inside. And every day is one day closer to the ultimate separation of an eternity away from God, or of paying sin's horrific death penalty ourselves. But in spite of the way you and I have marginalized and ignored our Creator, He wasn't willing to let us be cut off from Him forever. To reconnect us to Him required the greatest act of love in the history of the human race. In the Bible's words, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him" (1 John 4:9). So Jesus came, and Jesus died, to remove the sin-wall that keeps us cut off from God. In fact, when He was dying on that cross, He was cut off from God so you would never have to be.
That's why your decision about what you do with Jesus is the ultimate life-or-death decision, because as the Bible makes very clear, "God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:11-12). Either you have the Son of God in your heart and you have life forever, or you don't have the Son of God in your heart and you will miss eternal life.
You "have the Son of God" when you open your heart to Him, trusting Him as your only hope of having your sins forgiven, of having that wall between you and God come down, of going to heaven when you die. It's all about Jesus and whether you say yes or no to Him. And you can say that "yes" to Him today where you are. You need to tell Him you want to be His as soon as you can this very day. Just say to Him, "Jesus, I've run my life. That's wrong. I'm sorry for that. You died for my sin. I am Yours beginning today."
That life you were made for, the God you were made for, they're within your reach right now. I want to encourage to go to our website and check out what I've put there as a brief explanation of just how you can be sure you've begun this relationship with Him. Go to YoursForLife.net.
Please, do not risk another day without Him.
A Righteous Man“Surely this was a righteous man.” Luke 23:47, NIV
All the Roman centurion did was see Jesus suffer. He never heard him preach or saw him heal or followed him through the crowds. He never witnessed him still the wind; he only witnessed the way he died. But that was all it took to cause this weather-worn soldier to take a giant step in faith. “Surely this was a righteous man . . .”
Anybody can preach a sermon on a mount surrounded by daisies. But only one with a gut full of faith can live a sermon on a mountain of pain.
Ezra 6
1-3 So King Darius ordered a search through the records in the archives in Babylon. Eventually a scroll was turned up in the fortress of Ecbatana over in the province of Media, with this writing on it:
Memorandum
In his first year as king, Cyrus issued an official decree regarding The Temple of God in Jerusalem, as follows:
3-5 The Temple where sacrifices are offered is to be rebuilt on new foundations. It is to be ninety feet high and ninety feet wide with three courses of large stones topped with one course of timber. The cost is to be paid from the royal bank. The gold and silver vessels from The Temple of God that Nebuchadnezzar carried to Babylon are to be returned to The Temple at Jerusalem, each to its proper place; place them in The Temple of God.
6-7 Now listen, Tattenai governor of the land beyond the Euphrates, Shethar-Bozenai, associates, and all officials of that land: Stay out of their way. Leave the governor and leaders of the Jews alone so they can work on that Temple of God as they rebuild it.
8-10 I hereby give official orders on how you are to help the leaders of the Jews in the rebuilding of that Temple of God:
1.All construction costs are to be paid to these men from the royal bank out of the taxes coming in from the land beyond the Euphrates. And pay them on time, without delays.
2.Whatever is required for their worship—young bulls, rams, and lambs for Whole-Burnt-Offerings to the God-of-Heaven; and whatever wheat, salt, wine, and anointing oil the priests of Jerusalem request—is to be given to them daily without delay so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.
11-12 I've issued an official decree that anyone who violates this order is to be impaled on a timber torn out of his own house, and the house itself made a manure pit. And may the God who put his Name on that place wipe out any king or people who dares to defy this decree and destroy The Temple of God at Jerusalem.
I, Darius, have issued an official decree. Carry it out precisely and promptly.
13 Tattenai governor of the land across the Euphrates, Shethar-Bozenai, and their associates did it: They carried out the decree of Darius precisely and promptly.
The Building Completed:
"Exuberantly Celebrated the Dedication"
14-15 So the leaders of the Jews continued to build; the work went well under the preaching of the prophets Haggai and Zechariah son of Iddo. They completed the rebuilding under orders of the God of Israel and authorization by Cyrus, Darius, and Artaxerxes, kings of Persia. The Temple was completed on the third day of the month Adar in the sixth year of the reign of King Darius.
16-18 And then the Israelites celebrated—priests, Levites, every last exile, exuberantly celebrated the dedication of The Temple of God. At the dedication of this Temple of God they sacrificed a hundred bulls, two hundred rams, and four hundred lambs—and, as an Absolution-Offering for all Israel, twelve he-goats, one for each of the twelve tribes of Israel. They placed the priests in their divisions and the Levites in their places for the service of God at Jerusalem—all as written out in the Book of Moses.
19 On the fourteenth day of the first month, the exiles celebrated the Passover.
20 All the priests and Levites had purified themselves—all, no exceptions. They were all ritually clean. The Levites slaughtered the Passover lamb for the exiles, their brother priests, and themselves.
21-22 Then the Israelites who had returned from exile, along with everyone who had removed themselves from the defilements of the nations to join them and seek God, the God of Israel, ate the Passover. With great joy they celebrated the Feast of Unraised Bread for seven days. God had plunged them into a sea of joy; he had changed the mind of the king of Assyria to back them in rebuilding The Temple of God, the God of Israel.
Our Daily Bread reading and devotion
Psalm 46
A Song of the Sons of Korah
1-3 God is a safe place to hide, ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God's city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
"Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything."
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
April 9, 2010
The Fear Of Falling
Listen Now | Play MP3 (Mobile)
READ: Psalm 46
The eternal God is your refuge, and underneath are the everlasting arms. —Deuteronomy 33:27
Have you ever dreamed that you were falling out of bed or from some great height, and you awoke in fright? I remember that as a boy I would often be awakened by such a terrifying feeling.
I heard about a man who had this sensation as soon as he slipped into sleep. He was so rudely awakened by his sense of falling that he was afraid to go back to sleep. He feared he would die, and he imagined he was falling into a bottomless pit.
Then one evening as he was strolling through a cemetery, he saw this phrase engraved on a tombstone:
Underneath Are The Everlasting Arms
These words reminded him that when believers die, they are safely carried by the Lord to their home in heaven. He recalled the assurance of the psalmist, “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me” (Ps. 23:4).
The once-fearful man realized that in life and in death— and even in sleep—the “everlasting arms” of our loving Lord are there to catch and hold us. That night he was able to sing what he was taught in childhood, “Teach me to live that I may dread the grave as little as my bed!” At last he could fall asleep without fear. — M.R. De Haan
I can trust my loving Savior
When I fear the world’s alarms;
There’s no safer place of resting
Than His everlasting arms. —Hess
You can trust God in the dark as well as in the light.
My Utmost for His Highest, by Oswald Chambers
April 9, 2010
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” ( Hebrews 11:27 ). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9 ). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25 ).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” ( Mark 16:13 ). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
A Word with You, by Ron Hutchcraft
No Life Without the Source - #6065
Friday, April 9, 2010
For my wife, it was sort of a symbol of the day she was born - daffodils. Growing up in the South, she was always able to have some fresh-picked daffodils for her birthday. But then we got married and then we found ourselves living pretty much in the North, where daffodils don't grow that early in the year. So every year, as my honey's birthday approached, I had fun trying to find some florist that somehow had some daffodils for sale, and I did. And once again, my gal had daffodils for her birthday. But even though they were very beautiful, the sad secret is they didn't last long...just like most of the flowers in the florist shop. They started to die as soon as they got cut from their stem.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Life Without the Source."
Someone has said that you and I are living in a "cut-flower civilization." We look like we're alive, but we're really cut off from the source of our life. That would be the God who designed us, who wired us - who planned us. He is, as the Bible says, "The author of life" (Acts 3:15). As spiritual "cut flowers," it's not that we don't try to generate life on our own. But no matter who or what we try, that strange loneliness and emptiness keep creeping back into our soul. What we don't realize is that our loneliness is cosmic loneliness. Our emptiness is cosmic emptiness. We are missing the God who made us.
The Bible describes our true spiritual condition in eight sobering words. They're found in our word for today from the Word of God in Isaiah 59:2, "Your iniquities (that means sins or wrongdoings) have separated you from your God." Separated from God - in this life that means never finding the purpose of your life; never finding the love that could satisfy your heart. At the end of this life, "separated from God" means an unspeakable eternity. In the single word the Bible uses, it means hell. God didn't put up the wall that keeps us from Him - we did. Those "iniquities" are made up of every time you and I have done things the way we wanted to do it instead of God's way. Over a lifetime, it's impossible to add all those up. But each sin, each "me first" choice, has put another brick in the wall.
So, separated from the One our life came from, we're slowly dying inside. And every day is one day closer to the ultimate separation of an eternity away from God, or of paying sin's horrific death penalty ourselves. But in spite of the way you and I have marginalized and ignored our Creator, He wasn't willing to let us be cut off from Him forever. To reconnect us to Him required the greatest act of love in the history of the human race. In the Bible's words, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him" (1 John 4:9). So Jesus came, and Jesus died, to remove the sin-wall that keeps us cut off from God. In fact, when He was dying on that cross, He was cut off from God so you would never have to be.
That's why your decision about what you do with Jesus is the ultimate life-or-death decision, because as the Bible makes very clear, "God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:11-12). Either you have the Son of God in your heart and you have life forever, or you don't have the Son of God in your heart and you will miss eternal life.
You "have the Son of God" when you open your heart to Him, trusting Him as your only hope of having your sins forgiven, of having that wall between you and God come down, of going to heaven when you die. It's all about Jesus and whether you say yes or no to Him. And you can say that "yes" to Him today where you are. You need to tell Him you want to be His as soon as you can this very day. Just say to Him, "Jesus, I've run my life. That's wrong. I'm sorry for that. You died for my sin. I am Yours beginning today."
That life you were made for, the God you were made for, they're within your reach right now. I want to encourage to go to our website and check out what I've put there as a brief explanation of just how you can be sure you've begun this relationship with Him. Go to YoursForLife.net.
Please, do not risk another day without Him.
Thursday, April 8, 2010
Ezra 3, Bible reading and Daily Devotions
Max Lucado Daily: No Matter What
Posted: 07 Apr 2010 11:01 PM PDT
“Nothing above us, nothing below us, not anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus.” Romans 8:39
No matter what you do, no matter how far you fall, no matter how ugly you become, God has a relentless, undying, unfathomable, unquenchable love from which you cannot be separated. Ever!
Ezra 3
The Building Begun: "The Foundation of the Temple Was Laid"
1-2When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem. Jeshua son of Jozadak and his brother priests, along with Zerubbabel, the son of Shealtiel, and his relatives, went to work and built the Altar of the God of Israel to offer Whole-Burnt-Offerings on it as written in The Revelation of Moses the man of God.
3-5 Even though they were afraid of what their non-Israelite neighbors might do, they went ahead anyway and set up the Altar on its foundations and offered Whole-Burnt-Offerings on it morning and evening. They also celebrated the Festival of Booths as prescribed and the daily Whole-Burnt-Offerings set for each day. And they presented the regular Whole-Burnt-Offerings for Sabbaths, New Moons, and God's Holy Festivals, as well as Freewill-Offerings for God.
6 They began offering Whole-Burnt-Offerings to God from the very first day of the seventh month, even though The Temple of God's foundation had not yet been laid.
7 They gave money to hire masons and carpenters. They gave food, drink, and oil to the Sidonians and Tyrians in exchange for the cedar lumber they had brought by sea from Lebanon to Joppa, a shipment authorized by Cyrus the king of Persia.
8-9 In the second month of the second year after their arrival at The Temple of God in Jerusalem, Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, in company with their brother priests and Levites and everyone else who had come back to Jerusalem from captivity, got started. They appointed the Levites twenty years of age and older to direct the rebuilding of The Temple of God. Jeshua and his family joined Kadmiel, Binnui, and Hodaviah, along with the extended family of Henadad—all Levites—to direct the work crew on The Temple of God.
10-11 When the workers laid the foundation of The Temple of God, the priests in their robes stood up with trumpets, and the Levites, sons of Asaph, with cymbals, to praise God in the tradition of David king of Israel. They sang antiphonally praise and thanksgiving to God:
Yes! God is good! Oh yes—he'll never quit loving Israel!
11-13 All the people boomed out hurrahs, praising God as the foundation of The Temple of God was laid. As many were noisily shouting with joy, many of the older priests, Levites, and family heads who had seen the first Temple, when they saw the foundations of this Temple laid, wept loudly for joy. People couldn't distinguish the shouting from the weeping. The sound of their voices reverberated for miles around.
Our Daily Bread reading and devotion
Ephesians 4:17-32 (The Message)
The Old Way Has to Go
17-19And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They've refused for so long to deal with God that they've lost touch not only with God but with reality itself. They can't think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.
20-24But that's no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It's rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.
25What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ's body we're all connected to each other, after all. When you lie to others, you end up lying to yourself.
26-27Go ahead and be angry. You do well to be angry—but don't use your anger as fuel for revenge. And don't stay angry. Don't go to bed angry. Don't give the Devil that kind of foothold in your life.
28Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can't work.
29Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.
30Don't grieve God. Don't break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don't take such a gift for granted.
31-32Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.
April 8, 2010
Clean Up The Environment
Listen Now | Play MP3 (Mobile)
READ: Ephesians 4:17-32
Let no corrupt word proceed out of your mouth, but what is good for necessary edification. —Ephesians 4:29
What a frustrating problem pollution is! Everybody suffers with it, yet everybody contributes to it.
Pollution takes many forms, but one type is often overlooked. Charles Swindoll calls it “verbal pollution,” passed around by grumblers, complainers, and criticizers. “The poison of pessimism,” Swindoll writes, “creates an atmosphere of wholesale negativism where nothing but the bad side of everything is emphasized.”
A group of Christian friends became concerned about this form of pollution and their personal part in it. So they made a pact to avoid critical words for a whole week. They were surprised to find how little they spoke! As they continued the experiment, they actually had to relearn conversation skills.
In Ephesians 4, Paul called believers to that sort of decisive action. He said we are to “put off” the old self and its conduct that grieves the Holy Spirit (vv.22,30) and “put on” the new self that builds up others (v.24). As we rely on the help of the Spirit (Gal. 5:16), "Jesus" can make those changes in our conduct, our thinking, and our speaking.
If we want to be rid of verbal pollution, we must choose to change and ask for God’s help. It’s a great way to start cleaning up our spiritual environment. — Joanie Yoder
What! Never speak one evil word,
Or rash, or idle, or unkind!
O how shall I, most gracious Lord,
This mark of true perfection find? —Wesley
Help stamp out pollution—clean up your speech!
My Utmost for His Highest, by Oswald Chambers
April 8, 2010
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10 ). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” ( Romans 6:4 ). Paul’s determined purpose was to “know Him and the power of His resurrection” ( Philippians 3:10 ).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” ( John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
How to Go From the Basement to the Penthouse - #6064
Thursday, April 8, 2010
There's just enough of a kid in me that I really love those glass elevators they have in some hotels. You know, you get in on the main floor and then you ascend to the top floor, all the time you're watching the big things in the lobby become small things in the lobby. And the limited view you had down there, oh, suddenly turns panoramic. Or if you've been in one of the world's great skyscrapers, you may have tried some of those elevators. We're talking lobby to observation deck in a matter of seconds; rising scores of floors in less time than it takes to place some phone calls. So, at 10:02, you're down in the lobby or even the basement and at 10:03, hey, you're looking out over the entire city - all because of an elevator.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Go From the Basement to the Penthouse."
Let's face it, we all have some days when we feel like we're stuck in the basement, right? The view isn't very inspiring and neither is the situation we're in. Well, the good news is that there is no basement so deep or so gloomy that you have to stay there because of the elevator.
It's the spiritual elevator many of God's leaders in the Bible knew about - like Daniel, for example. He's a top advisor to the most powerful man in the world, King Nebuchadnezzar. All of the king's pagan advisors have been unable to meet his demand, and they tell him they don't know what his disturbing dream meant. Of course, he'd also asked them to tell him what the dream was. Nobody could do that. So he sentences them to death - a sentence that applies even to Daniel, even though he wasn't there. So Daniel is literally staring at being executed. Well, you talk about a dark basement!
Wisely, he recruits his spiritual brothers to "plead for mercy from the God of heaven concerning this mystery" (Daniel 2:17). Then he steps into the spiritual elevator that takes him from the basement of his circumstances to the penthouse of his awesome God. That elevator is called "praising God." In Daniel 2, beginning with verse 19, our word for today from the Word of God, "Daniel praised the God of heaven and said: "Praise be to the name of God for ever and ever; wisdom and power are His. He changes the times and seasons and sets up kings and deposes them. He gives wisdom to the wise...He reveals deep and hidden things...and light dwells with Him..." See, Daniel rises from the basement of a dangerous and impossible situation to the penthouse view from the Throne Room of the Most High God. And everything looks different from there!
Now, one of the secrets of peace in the midst of great stress, of poise when everything is up for grabs, of perspective when you could be freaking out - the secret is to start celebrating the kind of God you have. Remember, you enter His gates with thanksgiving and His courts with praise, not just with prayer requests. The great prayers of the Bible are like two-thirds about the greatness of God and maybe one-third about the need. When you start telling God the things about Him that you love, the things He's done that you're grateful for, that anxiety in your heart starts to ebb and the peace in your heart starts to grow. You realize that the size of the situation and the size of the need don't change the size of your God at all.
Everyone in your situation, everything in your situation looks different from God's penthouse. You'll see the people differently. You'll see possibilities you haven't seen before. You'll have ideas you haven't had before. You'll have the peace that you couldn't have otherwise.
That is the power of praise - the elevator that takes you from the "basement" of earth-stuff to the "penthouse" of your awesome God!
Posted: 07 Apr 2010 11:01 PM PDT
“Nothing above us, nothing below us, not anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus.” Romans 8:39
No matter what you do, no matter how far you fall, no matter how ugly you become, God has a relentless, undying, unfathomable, unquenchable love from which you cannot be separated. Ever!
Ezra 3
The Building Begun: "The Foundation of the Temple Was Laid"
1-2When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem. Jeshua son of Jozadak and his brother priests, along with Zerubbabel, the son of Shealtiel, and his relatives, went to work and built the Altar of the God of Israel to offer Whole-Burnt-Offerings on it as written in The Revelation of Moses the man of God.
3-5 Even though they were afraid of what their non-Israelite neighbors might do, they went ahead anyway and set up the Altar on its foundations and offered Whole-Burnt-Offerings on it morning and evening. They also celebrated the Festival of Booths as prescribed and the daily Whole-Burnt-Offerings set for each day. And they presented the regular Whole-Burnt-Offerings for Sabbaths, New Moons, and God's Holy Festivals, as well as Freewill-Offerings for God.
6 They began offering Whole-Burnt-Offerings to God from the very first day of the seventh month, even though The Temple of God's foundation had not yet been laid.
7 They gave money to hire masons and carpenters. They gave food, drink, and oil to the Sidonians and Tyrians in exchange for the cedar lumber they had brought by sea from Lebanon to Joppa, a shipment authorized by Cyrus the king of Persia.
8-9 In the second month of the second year after their arrival at The Temple of God in Jerusalem, Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, in company with their brother priests and Levites and everyone else who had come back to Jerusalem from captivity, got started. They appointed the Levites twenty years of age and older to direct the rebuilding of The Temple of God. Jeshua and his family joined Kadmiel, Binnui, and Hodaviah, along with the extended family of Henadad—all Levites—to direct the work crew on The Temple of God.
10-11 When the workers laid the foundation of The Temple of God, the priests in their robes stood up with trumpets, and the Levites, sons of Asaph, with cymbals, to praise God in the tradition of David king of Israel. They sang antiphonally praise and thanksgiving to God:
Yes! God is good! Oh yes—he'll never quit loving Israel!
11-13 All the people boomed out hurrahs, praising God as the foundation of The Temple of God was laid. As many were noisily shouting with joy, many of the older priests, Levites, and family heads who had seen the first Temple, when they saw the foundations of this Temple laid, wept loudly for joy. People couldn't distinguish the shouting from the weeping. The sound of their voices reverberated for miles around.
Our Daily Bread reading and devotion
Ephesians 4:17-32 (The Message)
The Old Way Has to Go
17-19And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They've refused for so long to deal with God that they've lost touch not only with God but with reality itself. They can't think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.
20-24But that's no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It's rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.
25What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ's body we're all connected to each other, after all. When you lie to others, you end up lying to yourself.
26-27Go ahead and be angry. You do well to be angry—but don't use your anger as fuel for revenge. And don't stay angry. Don't go to bed angry. Don't give the Devil that kind of foothold in your life.
28Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can't work.
29Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.
30Don't grieve God. Don't break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don't take such a gift for granted.
31-32Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.
April 8, 2010
Clean Up The Environment
Listen Now | Play MP3 (Mobile)
READ: Ephesians 4:17-32
Let no corrupt word proceed out of your mouth, but what is good for necessary edification. —Ephesians 4:29
What a frustrating problem pollution is! Everybody suffers with it, yet everybody contributes to it.
Pollution takes many forms, but one type is often overlooked. Charles Swindoll calls it “verbal pollution,” passed around by grumblers, complainers, and criticizers. “The poison of pessimism,” Swindoll writes, “creates an atmosphere of wholesale negativism where nothing but the bad side of everything is emphasized.”
A group of Christian friends became concerned about this form of pollution and their personal part in it. So they made a pact to avoid critical words for a whole week. They were surprised to find how little they spoke! As they continued the experiment, they actually had to relearn conversation skills.
In Ephesians 4, Paul called believers to that sort of decisive action. He said we are to “put off” the old self and its conduct that grieves the Holy Spirit (vv.22,30) and “put on” the new self that builds up others (v.24). As we rely on the help of the Spirit (Gal. 5:16), "Jesus" can make those changes in our conduct, our thinking, and our speaking.
If we want to be rid of verbal pollution, we must choose to change and ask for God’s help. It’s a great way to start cleaning up our spiritual environment. — Joanie Yoder
What! Never speak one evil word,
Or rash, or idle, or unkind!
O how shall I, most gracious Lord,
This mark of true perfection find? —Wesley
Help stamp out pollution—clean up your speech!
My Utmost for His Highest, by Oswald Chambers
April 8, 2010
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10 ). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” ( Romans 6:4 ). Paul’s determined purpose was to “know Him and the power of His resurrection” ( Philippians 3:10 ).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” ( John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
How to Go From the Basement to the Penthouse - #6064
Thursday, April 8, 2010
There's just enough of a kid in me that I really love those glass elevators they have in some hotels. You know, you get in on the main floor and then you ascend to the top floor, all the time you're watching the big things in the lobby become small things in the lobby. And the limited view you had down there, oh, suddenly turns panoramic. Or if you've been in one of the world's great skyscrapers, you may have tried some of those elevators. We're talking lobby to observation deck in a matter of seconds; rising scores of floors in less time than it takes to place some phone calls. So, at 10:02, you're down in the lobby or even the basement and at 10:03, hey, you're looking out over the entire city - all because of an elevator.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Go From the Basement to the Penthouse."
Let's face it, we all have some days when we feel like we're stuck in the basement, right? The view isn't very inspiring and neither is the situation we're in. Well, the good news is that there is no basement so deep or so gloomy that you have to stay there because of the elevator.
It's the spiritual elevator many of God's leaders in the Bible knew about - like Daniel, for example. He's a top advisor to the most powerful man in the world, King Nebuchadnezzar. All of the king's pagan advisors have been unable to meet his demand, and they tell him they don't know what his disturbing dream meant. Of course, he'd also asked them to tell him what the dream was. Nobody could do that. So he sentences them to death - a sentence that applies even to Daniel, even though he wasn't there. So Daniel is literally staring at being executed. Well, you talk about a dark basement!
Wisely, he recruits his spiritual brothers to "plead for mercy from the God of heaven concerning this mystery" (Daniel 2:17). Then he steps into the spiritual elevator that takes him from the basement of his circumstances to the penthouse of his awesome God. That elevator is called "praising God." In Daniel 2, beginning with verse 19, our word for today from the Word of God, "Daniel praised the God of heaven and said: "Praise be to the name of God for ever and ever; wisdom and power are His. He changes the times and seasons and sets up kings and deposes them. He gives wisdom to the wise...He reveals deep and hidden things...and light dwells with Him..." See, Daniel rises from the basement of a dangerous and impossible situation to the penthouse view from the Throne Room of the Most High God. And everything looks different from there!
Now, one of the secrets of peace in the midst of great stress, of poise when everything is up for grabs, of perspective when you could be freaking out - the secret is to start celebrating the kind of God you have. Remember, you enter His gates with thanksgiving and His courts with praise, not just with prayer requests. The great prayers of the Bible are like two-thirds about the greatness of God and maybe one-third about the need. When you start telling God the things about Him that you love, the things He's done that you're grateful for, that anxiety in your heart starts to ebb and the peace in your heart starts to grow. You realize that the size of the situation and the size of the need don't change the size of your God at all.
Everyone in your situation, everything in your situation looks different from God's penthouse. You'll see the people differently. You'll see possibilities you haven't seen before. You'll have ideas you haven't had before. You'll have the peace that you couldn't have otherwise.
That is the power of praise - the elevator that takes you from the "basement" of earth-stuff to the "penthouse" of your awesome God!
Wednesday, April 7, 2010
Daniel 6, Bible reading and Daily Devotions
Max Lucado Daily: Christ In You
--------------------------------------------------------------------------------
Christ In You
Posted: 06 Apr 2010 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Daniel 6
Daniel in the Lions' Den
1-3 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.
4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel's life that they could use against him, but they couldn't dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, "We're never going to find anything against this Daniel unless we can cook up something religious."
6-7 The vice-regents and governors conspired together and then went to the king and said, "King Darius, live forever! We've convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:
For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions' den.
8 "Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians."
9 King Darius signed the decree.
10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.
11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. "Did you not," they said, "sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions' den?"
"Absolutely," said the king. "Written in stone, like all the laws of the Medes and Persians."
13 Then they said, "Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays."
14 At this, the king was very upset and tried his best to get Daniel out of the fix he'd put him in. He worked at it the whole day long.
15 But then the conspirators were back: "Remember, O king, it's the law of the Medes and Persians that the king's decree can never be changed."
16 The king caved in and ordered Daniel brought and thrown into the lions' den. But he said to Daniel, "Your God, to whom you are so loyal, is going to get you out of this."
17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel's fate.
18 The king then went back to his palace. He refused supper. He couldn't sleep. He spent the night fasting.
19-20 At daybreak the king got up and hurried to the lions' den. As he approached the den, he called out anxiously, "Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?"
21-22 "O king, live forever!" said Daniel. "My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I've been found innocent before God and also before you, O king. I've done nothing to harm you."
23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn't a scratch on him. He had trusted his God.
24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions' den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.
25-27 King Darius published this proclamation to every race, color, and creed on earth:
Peace to you! Abundant peace!
I decree that Daniel's God shall be worshiped and feared
in all parts of my kingdom.
He is the living God, world without end. His kingdom
never falls.
His rule continues eternally.
He is a savior and rescuer.
He performs astonishing miracles in heaven and on earth.
He saved Daniel from the power of the lions.
28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.
Our Daily Bread reading and devotion
1 Thessalonians 4:13-18 (The Message)
The Master's Coming
13-14And regarding the question, friends, that has come up about what happens to those already dead and buried, we don't want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18And then this: We can tell you with complete confidence—we have the Master's word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they'll be ahead of us. The Master himself will give the command. Archangel thunder! God's trumpet blast! He'll come down from heaven and the dead in Christ will rise—they'll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we'll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
April 7, 2010
Our Only Hope
Listen Now | Play MP3 (Mobile)
READ: 1 Thess. 4:13-18
We should live . . . godly in the present age, looking for the blessed hope. —Titus 2:12-13
An anonymous author wrote, “When I was first converted, and for some years afterward, the second coming of Christ was a thrilling idea, a blessed hope, a glorious promise, the theme of some of the most inspiring songs of the church.
“Later it became an accepted tenet of faith, a cardinal doctrine, a kind of invisible trademark of my ministry. It was the favorite arena of my theological discussions, in the pulpit and in print. Now suddenly the second coming means something more to me. Paul called it ‘the blessed hope.’ But today it appears as the only hope of the world.”
From the human standpoint, there is no solution for the struggles of the world. Leaders are naturally frustrated in trying to deal with the increasing problems in society. The only complete and permanent solution is found in the return of Christ to earth. When He comes, He will set up His kingdom. He will rule the nations in righteousness, and “the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Hab. 2:14).
As we await our Savior’s return, let us keep on praying, working, and watching, while “looking for the blessed hope”—our only hope for this world. — Richard De Haan
And for the hope of His return,
Dear Lord, Your name we praise;
With longing hearts we watch and wait
For that great day of days! —Sherwood
As this world gets darker, the promised return of God’s Son gets brighter.
My Utmost for His Highest, by Oswald Chambers
April 7, 2010
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Carry the People You Need to Carry - #6063
A Word With You - Your Relationships
Wednesday, April 7, 2010
Download MP3 (right click to save)
When our kids were growing up, we made a lot of memories hiking up mountains and through some beautiful forests. Now our grandsons are making those same kinds of memories with their daddy. Not long ago, they were on one of those forest hikes with Dad, and the older brother had an idea. One that he had, no doubt, gotten from watching what his father had done with him. As little brother's legs started to tire out, big brother said he wanted to carry little brother on his back. Well, there actually now is a photo showing big brother with little brother on his shoulders. Is he Super Boy? No. There's a third person in the picture. It's Daddy standing behind, supporting little brother on big brother's shoulders.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Carry the People You Need to Carry."
Our oldest grandson learned something that day in the woods: "I can carry my brother - with help from above." So can you. It may be that at this time in your life you've been assigned by God to carry someone who can't make it on their own. Or maybe you've got more than one person to carry - even a bunch of people.
You are living our word for today from the Word of God in Galatians 6:2 . Your Lord's command is: "Carry each other's burdens, and in this way you will fulfill the law of Christ." When you pick up the burdens of someone God leads you to help, you are living out the life of your Savior and you're making Him proud.
That doesn't mean the load doesn't get pretty heavy sometimes, even overwhelming and nearly unbearable. There's only one way you can do that. The only way our grandson could have his little brother on his shoulders. You have to depend on help from above. And since carrying someone else is a divine mission, you can release the weight to a Heavenly Father who is so much stronger. In fact, in Psalm 55:22 , He gives you this invitation: "Cast your cares on the Lord and He will sustain you; He will never let the righteous fall." That means casting the cares of those you're carrying on Him, too.
Long-haul carriers learn the strange secret of what I call compassionate distance; offering yourself lovingly and wholeheartedly to a hurting person when you're with them, but leaving them completely in God's hands then, and especially when you're not with them. You're not supposed to carry them all the time. And they'll never learn to walk on their own if you get a "messiah complex" and act as if you're their Savior. That's co-dependency, not burden-bearing.
Just as God enlarges the capacity of a single kidney to do the work of two kidneys when one is removed, so God will enlarge your capacity to carry a load you never thought you could handle, if you go to Him consistently for His sustaining grace. Daily, you need to download His promise in Isaiah 46:3-4 - these are anchor verses of mine. "I have upheld you since you were conceived and have carried you since your birth. Even to your old age and gray hairs I am He, I am He who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you." Now, that's a promise of heaven's support that is without loopholes, without interruption, without limit. After all is said and done, you can carry someone else because someone stronger is carrying you.
Or as a great old Gospel song says, "When we have exhausted our store of endurance, when our strength has failed ere the day is half done; when we've reached the end of our hoarded resources, our Father's full giving has only begun. His love has no limit, His grace has no measure, His power has no boundary known unto men; for out of His infinite riches in Jesus, He giveth and giveth and giveth again."
Lyrics from "He Giveth More Grace."
--------------------------------------------------------------------------------
Christ In You
Posted: 06 Apr 2010 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Daniel 6
Daniel in the Lions' Den
1-3 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.
4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel's life that they could use against him, but they couldn't dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, "We're never going to find anything against this Daniel unless we can cook up something religious."
6-7 The vice-regents and governors conspired together and then went to the king and said, "King Darius, live forever! We've convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:
For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions' den.
8 "Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians."
9 King Darius signed the decree.
10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.
11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. "Did you not," they said, "sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions' den?"
"Absolutely," said the king. "Written in stone, like all the laws of the Medes and Persians."
13 Then they said, "Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays."
14 At this, the king was very upset and tried his best to get Daniel out of the fix he'd put him in. He worked at it the whole day long.
15 But then the conspirators were back: "Remember, O king, it's the law of the Medes and Persians that the king's decree can never be changed."
16 The king caved in and ordered Daniel brought and thrown into the lions' den. But he said to Daniel, "Your God, to whom you are so loyal, is going to get you out of this."
17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel's fate.
18 The king then went back to his palace. He refused supper. He couldn't sleep. He spent the night fasting.
19-20 At daybreak the king got up and hurried to the lions' den. As he approached the den, he called out anxiously, "Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?"
21-22 "O king, live forever!" said Daniel. "My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I've been found innocent before God and also before you, O king. I've done nothing to harm you."
23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn't a scratch on him. He had trusted his God.
24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions' den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.
25-27 King Darius published this proclamation to every race, color, and creed on earth:
Peace to you! Abundant peace!
I decree that Daniel's God shall be worshiped and feared
in all parts of my kingdom.
He is the living God, world without end. His kingdom
never falls.
His rule continues eternally.
He is a savior and rescuer.
He performs astonishing miracles in heaven and on earth.
He saved Daniel from the power of the lions.
28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.
Our Daily Bread reading and devotion
1 Thessalonians 4:13-18 (The Message)
The Master's Coming
13-14And regarding the question, friends, that has come up about what happens to those already dead and buried, we don't want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18And then this: We can tell you with complete confidence—we have the Master's word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they'll be ahead of us. The Master himself will give the command. Archangel thunder! God's trumpet blast! He'll come down from heaven and the dead in Christ will rise—they'll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we'll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
April 7, 2010
Our Only Hope
Listen Now | Play MP3 (Mobile)
READ: 1 Thess. 4:13-18
We should live . . . godly in the present age, looking for the blessed hope. —Titus 2:12-13
An anonymous author wrote, “When I was first converted, and for some years afterward, the second coming of Christ was a thrilling idea, a blessed hope, a glorious promise, the theme of some of the most inspiring songs of the church.
“Later it became an accepted tenet of faith, a cardinal doctrine, a kind of invisible trademark of my ministry. It was the favorite arena of my theological discussions, in the pulpit and in print. Now suddenly the second coming means something more to me. Paul called it ‘the blessed hope.’ But today it appears as the only hope of the world.”
From the human standpoint, there is no solution for the struggles of the world. Leaders are naturally frustrated in trying to deal with the increasing problems in society. The only complete and permanent solution is found in the return of Christ to earth. When He comes, He will set up His kingdom. He will rule the nations in righteousness, and “the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Hab. 2:14).
As we await our Savior’s return, let us keep on praying, working, and watching, while “looking for the blessed hope”—our only hope for this world. — Richard De Haan
And for the hope of His return,
Dear Lord, Your name we praise;
With longing hearts we watch and wait
For that great day of days! —Sherwood
As this world gets darker, the promised return of God’s Son gets brighter.
My Utmost for His Highest, by Oswald Chambers
April 7, 2010
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Carry the People You Need to Carry - #6063
A Word With You - Your Relationships
Wednesday, April 7, 2010
Download MP3 (right click to save)
When our kids were growing up, we made a lot of memories hiking up mountains and through some beautiful forests. Now our grandsons are making those same kinds of memories with their daddy. Not long ago, they were on one of those forest hikes with Dad, and the older brother had an idea. One that he had, no doubt, gotten from watching what his father had done with him. As little brother's legs started to tire out, big brother said he wanted to carry little brother on his back. Well, there actually now is a photo showing big brother with little brother on his shoulders. Is he Super Boy? No. There's a third person in the picture. It's Daddy standing behind, supporting little brother on big brother's shoulders.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Carry the People You Need to Carry."
Our oldest grandson learned something that day in the woods: "I can carry my brother - with help from above." So can you. It may be that at this time in your life you've been assigned by God to carry someone who can't make it on their own. Or maybe you've got more than one person to carry - even a bunch of people.
You are living our word for today from the Word of God in Galatians 6:2 . Your Lord's command is: "Carry each other's burdens, and in this way you will fulfill the law of Christ." When you pick up the burdens of someone God leads you to help, you are living out the life of your Savior and you're making Him proud.
That doesn't mean the load doesn't get pretty heavy sometimes, even overwhelming and nearly unbearable. There's only one way you can do that. The only way our grandson could have his little brother on his shoulders. You have to depend on help from above. And since carrying someone else is a divine mission, you can release the weight to a Heavenly Father who is so much stronger. In fact, in Psalm 55:22 , He gives you this invitation: "Cast your cares on the Lord and He will sustain you; He will never let the righteous fall." That means casting the cares of those you're carrying on Him, too.
Long-haul carriers learn the strange secret of what I call compassionate distance; offering yourself lovingly and wholeheartedly to a hurting person when you're with them, but leaving them completely in God's hands then, and especially when you're not with them. You're not supposed to carry them all the time. And they'll never learn to walk on their own if you get a "messiah complex" and act as if you're their Savior. That's co-dependency, not burden-bearing.
Just as God enlarges the capacity of a single kidney to do the work of two kidneys when one is removed, so God will enlarge your capacity to carry a load you never thought you could handle, if you go to Him consistently for His sustaining grace. Daily, you need to download His promise in Isaiah 46:3-4 - these are anchor verses of mine. "I have upheld you since you were conceived and have carried you since your birth. Even to your old age and gray hairs I am He, I am He who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you." Now, that's a promise of heaven's support that is without loopholes, without interruption, without limit. After all is said and done, you can carry someone else because someone stronger is carrying you.
Or as a great old Gospel song says, "When we have exhausted our store of endurance, when our strength has failed ere the day is half done; when we've reached the end of our hoarded resources, our Father's full giving has only begun. His love has no limit, His grace has no measure, His power has no boundary known unto men; for out of His infinite riches in Jesus, He giveth and giveth and giveth again."
Lyrics from "He Giveth More Grace."
Tuesday, April 6, 2010
Daniel 5, Bible reading and Daily Devotions
Max Lucado Daily: The Open Door
--------------------------------------------------------------------------------
The Open Door
Posted: 05 Apr 2010 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Daniel 5
The Writing of a Disembodied Hand
1-4 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God's Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.
5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, "Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom."
8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.
10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, "Long live the king! Don't be upset. Don't sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father's time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He'll tell you what is going on here."
13-16 So Daniel was called in. The king asked him, "Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I've heard about you—that you're full of the Holy Spirit, that you've got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn't figure it out—not a word, not a syllable. But I've heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you'll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom."
17 Daniel answered the king, "You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.
18-21 "Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven's dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.
22-23 "You are his son and have known all this, yet you're as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.
24-26 "God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:
"Mene: God has numbered the days of your rule and they don't add up.
27 "Teqel: You have been weighed on the scales and you don't weigh much.
28 "Peres: Your kingdom has been divided up and handed over to the Medes and Persians."
29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.
30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.
Our Daily Bread reading and devotion
Psalm 66
1-4 All together now—applause for God! Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, "We've never seen anything like him!"
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can't stop enjoying your name and fame.
5-6 Take a good look at God's wonders—
they'll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn't that cause for a song?
7 Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don't dare
raise a finger against him.
8-12 Bless our God, O peoples!
Give him a thunderous welcome!
Didn't he set us on the road to life?
Didn't he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
13-15 I'm bringing my prizes and presents to your house.
I'm doing what I said I'd do,
What I solemnly swore I'd do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!
April 6, 2010
For This I Have Jesus
Listen Now | Play MP3 (Mobile)
READ: Psalm 66:1-15
I will never leave you nor forsake you. —Hebrews 13:5
In an evangelistic meeting in Ireland, the speaker was explaining what it means to abide in Christ and to trust Him completely in every trial. Concluding his message, he repeated several times, “It means that in every circumstance you can keep on saying, ‘For this I have Jesus.’ ”
The meeting was then opened for testimonies. One young woman said, “Just a few minutes ago I was handed this telegram. It reads, ‘Mother is very ill; take train home immediately.’ When I saw those words, I knew that tonight’s message was meant just for me. My heart looked up and said, ‘For this I have Jesus.’ Instantly a peace and strength flooded my soul.”
Three or four weeks later the evangelist received a letter from this woman. It read, “Thank you again for the message you gave that day. Life has become an uninterrupted psalm of victory, for I have come to realize that no matter what life brings, for this I have Jesus.”
That believer in Christ had found in her Savior the One who would be with her “through fire and through water,” and who would bring her “out to rich fulfillment” (Ps. 66:12).
If you are enduring a great trial of affliction, remember—for this you have Jesus! — Henry G. Bosch
I’ve found a refuge from life’s care in Jesus,
I am hiding in His love divine;
He fully understands my soul’s deep longing,
And He whispers softly, “Thou art Mine.” —Christiansen
If every circumstance finds us abiding in Christ, we will find Christ abiding with us in every circumstance.
My Utmost for His Highest, by Oswald Chambers
April 6, 2010
The Collision of God and Sin
. . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” ( 1 Timothy 3:16 ; 2 Corinthians 5:21 ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
Breaking Through Thick Ice - #6062
Tuesday, April 6, 2010
Snow I can handle; I grew up with it. But ice - that's another story. Driving on that slick stuff, walking on it - that's just downright treacherous. Some of the most dangerous winter weather I ever experienced was a few years ago when a series of ice storms dumped this triple layer of ice on every surface in our area. And then the temperature was stuck below freezing for nearly two weeks, so we did some fancy-dancin' for a while. One thing I was glad we had a little stock of was bags of that ice-melting compound, those little crystals that you scatter on the ice. It soaks in and slowly but surely starts to soften that slippery stuff and then it starts to melt it. And when there's hard ice everywhere, man, that's a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Breaking Through Thick Ice."
It's not easy to melt the ice that has frozen over a sidewalk. It's even tougher to melt the ice that has frozen over someone's heart. That hard, frozen heart might be yours right now, or it might be the frigid condition of the heart of someone you know. Any hard or frozen heart is something that can cause a lot of injury and that can be holding inside a pile of hurt.
When a hurt turns cold and hard, it can destroy a marriage, a friendship, a longtime relationship. It can destroy a church, a child, or a parent. A heart can even turn hard toward God. And a thick layer of ice around our heart means we essentially shut out the voice and the love of the person that we've frozen out. Probably because we perceive that they've wronged us or hurt us. But a hard heart is a wall for those on the outside and a prison for the person who's carrying that block of ice on the inside.
But the thick ice around any heart can be melted, but not by us. We can't get in there. But God can. And He has a promise that someone listening today needs to hear and to claim, either on your behalf or on behalf of someone you care about. It's in Ezekiel 36:26-27. It's our word for today from the Word of God. The Lord says: "I will give you a new heart and put a new spirit in you; I will remove from you (Maybe now you want to put the name of someone you care about here). I will remove from you (or maybe that person you're thinking about) your heart of stone and give you a heart of flesh. And I will put My Spirit in you..."
A few months ago a dear friend talked with me about his anguish over his wife's leaving him and her announcement that she was going to get a divorce. She refused even to take his calls. This couple is having a powerful ministry in their community. So, we prayed together, defiantly claiming this promise on her behalf and on his, and a few days ago we talked again. He was more humble, more gentle, and more tender than I've ever heard him. He said, "Hey, Ron, we're talking now and we're getting closer."
See, that's nothing less than a miraculous answer to specific prayer. God is melting the ice around two frozen hearts. He wants to do that for you. He wants to do that for someone you know who has shut down and frozen up. Will you believe Him for His ice-melting miracle? As you pray, He may very well show you things that He wants you to do, things He wants you to change. They may be part of what has created the ice. Tell Him, "Lord, here's my heart. Take it wherever You want it to go." And then open yourself up to the warmth of His love, and grace, and goodness, and His amazing ability to do whatever it takes to get our attention. Pray that for someone else's frozen heart. And you may want to add those words I so often add to a desperate prayer, "Whatever it takes, within Your will."
Then let God do what only He can do. Don't accept what should never be accepted - ice around a human heart. It is so treacherous. God's fire and God's warmth can melt the ice that no one else can penetrate. He has done it so many times before, and He can do it again.
--------------------------------------------------------------------------------
The Open Door
Posted: 05 Apr 2010 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Daniel 5
The Writing of a Disembodied Hand
1-4 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God's Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.
5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, "Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom."
8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.
10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, "Long live the king! Don't be upset. Don't sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father's time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He'll tell you what is going on here."
13-16 So Daniel was called in. The king asked him, "Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I've heard about you—that you're full of the Holy Spirit, that you've got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn't figure it out—not a word, not a syllable. But I've heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you'll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom."
17 Daniel answered the king, "You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.
18-21 "Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven's dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.
22-23 "You are his son and have known all this, yet you're as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.
24-26 "God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:
"Mene: God has numbered the days of your rule and they don't add up.
27 "Teqel: You have been weighed on the scales and you don't weigh much.
28 "Peres: Your kingdom has been divided up and handed over to the Medes and Persians."
29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.
30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.
Our Daily Bread reading and devotion
Psalm 66
1-4 All together now—applause for God! Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, "We've never seen anything like him!"
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can't stop enjoying your name and fame.
5-6 Take a good look at God's wonders—
they'll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn't that cause for a song?
7 Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don't dare
raise a finger against him.
8-12 Bless our God, O peoples!
Give him a thunderous welcome!
Didn't he set us on the road to life?
Didn't he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
13-15 I'm bringing my prizes and presents to your house.
I'm doing what I said I'd do,
What I solemnly swore I'd do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!
April 6, 2010
For This I Have Jesus
Listen Now | Play MP3 (Mobile)
READ: Psalm 66:1-15
I will never leave you nor forsake you. —Hebrews 13:5
In an evangelistic meeting in Ireland, the speaker was explaining what it means to abide in Christ and to trust Him completely in every trial. Concluding his message, he repeated several times, “It means that in every circumstance you can keep on saying, ‘For this I have Jesus.’ ”
The meeting was then opened for testimonies. One young woman said, “Just a few minutes ago I was handed this telegram. It reads, ‘Mother is very ill; take train home immediately.’ When I saw those words, I knew that tonight’s message was meant just for me. My heart looked up and said, ‘For this I have Jesus.’ Instantly a peace and strength flooded my soul.”
Three or four weeks later the evangelist received a letter from this woman. It read, “Thank you again for the message you gave that day. Life has become an uninterrupted psalm of victory, for I have come to realize that no matter what life brings, for this I have Jesus.”
That believer in Christ had found in her Savior the One who would be with her “through fire and through water,” and who would bring her “out to rich fulfillment” (Ps. 66:12).
If you are enduring a great trial of affliction, remember—for this you have Jesus! — Henry G. Bosch
I’ve found a refuge from life’s care in Jesus,
I am hiding in His love divine;
He fully understands my soul’s deep longing,
And He whispers softly, “Thou art Mine.” —Christiansen
If every circumstance finds us abiding in Christ, we will find Christ abiding with us in every circumstance.
My Utmost for His Highest, by Oswald Chambers
April 6, 2010
The Collision of God and Sin
. . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” ( 1 Timothy 3:16 ; 2 Corinthians 5:21 ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
Breaking Through Thick Ice - #6062
Tuesday, April 6, 2010
Snow I can handle; I grew up with it. But ice - that's another story. Driving on that slick stuff, walking on it - that's just downright treacherous. Some of the most dangerous winter weather I ever experienced was a few years ago when a series of ice storms dumped this triple layer of ice on every surface in our area. And then the temperature was stuck below freezing for nearly two weeks, so we did some fancy-dancin' for a while. One thing I was glad we had a little stock of was bags of that ice-melting compound, those little crystals that you scatter on the ice. It soaks in and slowly but surely starts to soften that slippery stuff and then it starts to melt it. And when there's hard ice everywhere, man, that's a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Breaking Through Thick Ice."
It's not easy to melt the ice that has frozen over a sidewalk. It's even tougher to melt the ice that has frozen over someone's heart. That hard, frozen heart might be yours right now, or it might be the frigid condition of the heart of someone you know. Any hard or frozen heart is something that can cause a lot of injury and that can be holding inside a pile of hurt.
When a hurt turns cold and hard, it can destroy a marriage, a friendship, a longtime relationship. It can destroy a church, a child, or a parent. A heart can even turn hard toward God. And a thick layer of ice around our heart means we essentially shut out the voice and the love of the person that we've frozen out. Probably because we perceive that they've wronged us or hurt us. But a hard heart is a wall for those on the outside and a prison for the person who's carrying that block of ice on the inside.
But the thick ice around any heart can be melted, but not by us. We can't get in there. But God can. And He has a promise that someone listening today needs to hear and to claim, either on your behalf or on behalf of someone you care about. It's in Ezekiel 36:26-27. It's our word for today from the Word of God. The Lord says: "I will give you a new heart and put a new spirit in you; I will remove from you (Maybe now you want to put the name of someone you care about here). I will remove from you (or maybe that person you're thinking about) your heart of stone and give you a heart of flesh. And I will put My Spirit in you..."
A few months ago a dear friend talked with me about his anguish over his wife's leaving him and her announcement that she was going to get a divorce. She refused even to take his calls. This couple is having a powerful ministry in their community. So, we prayed together, defiantly claiming this promise on her behalf and on his, and a few days ago we talked again. He was more humble, more gentle, and more tender than I've ever heard him. He said, "Hey, Ron, we're talking now and we're getting closer."
See, that's nothing less than a miraculous answer to specific prayer. God is melting the ice around two frozen hearts. He wants to do that for you. He wants to do that for someone you know who has shut down and frozen up. Will you believe Him for His ice-melting miracle? As you pray, He may very well show you things that He wants you to do, things He wants you to change. They may be part of what has created the ice. Tell Him, "Lord, here's my heart. Take it wherever You want it to go." And then open yourself up to the warmth of His love, and grace, and goodness, and His amazing ability to do whatever it takes to get our attention. Pray that for someone else's frozen heart. And you may want to add those words I so often add to a desperate prayer, "Whatever it takes, within Your will."
Then let God do what only He can do. Don't accept what should never be accepted - ice around a human heart. It is so treacherous. God's fire and God's warmth can melt the ice that no one else can penetrate. He has done it so many times before, and He can do it again.
Monday, April 5, 2010
Daniel 4, Bible reading and Daily Devotions
Max Lucado Daily: Ask for Fruit
--------------------------------------------------------------------------------
Ask for Fruit
Posted: 04 Apr 2010 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: "Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me. 3"His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 "I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 "And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 "'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me.
10-12 "'This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 "'And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven's dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal's mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 "'This is what I, King Nebuchadnezzar, dreamed. It's your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I'm sure you can do it. You're full of the divine Holy Spirit.'"
"You Will Graze on the Grass Like an Ox"
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
"Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you."
"My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes.
20-22 "The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
"You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 "But the part about the holy angel descending from heaven and proclaiming, 'Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven's dew and take his meals with the grazing animals for seven seasons'—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven's dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 "The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 "So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life."
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, "Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!"
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, "This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge."
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven's dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 "At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
"His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn't add up to much,
but God's heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 "At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that's why I'm singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
"Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman."
Our Daily Bread reading and devotion
Isaiah 61:1-3 (The Message)
Isaiah 61
Announce Freedom to All Captives
1-7 The Spirit of God, the Master, is on me because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God's destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them "Oaks of Righteousness"
planted by God to display his glory.
They'll rebuild the old ruins,
raise a new city out of the wreckage.
They'll start over on the ruined cities,
take the rubble left behind and make it new.
You'll hire outsiders to herd your flocks
and foreigners to work your fields,
But you'll have the title "Priests of God,"
honored as ministers of our God.
You'll feast on the bounty of nations,
you'll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
April 5, 2010
The Power Of Praise
Listen Now | Play MP3 (Mobile)
READ: Isaiah 61:1-3
The Lord has anointed Me . . . to give them beauty for ashes, the oil of joy for mourning. —Isaiah 61:1,3
Praise is powerful! When Scottish pastor Robert Murray McCheyne was troubled with a coldness of heart toward the things of the Lord, he would sing the praises of God until he felt revived in his spirit. Those in his household were often able to tell what hour he awoke because he began the day with a psalm of praise.
One day, while he was trying to prepare his heart for preaching, he wrote in his journal: “Is it the desire of my heart to be made altogether holy? . . . Lord, You know all things . . . . I’ve felt so much deadness and grief that I cannot grieve for this deadness. Toward evening I revived. Got a calm spirit through [singing psalms] and prayer.” McCheyne had been uplifted by praising God.
Perhaps you feel as if you are mired in what John Bunyan called the “slough of despond.” Lift a song of praise to the Lord. The psalmist said, “I will sing of the mercies of the Lord forever” (89:1). When we do that, the praise will flow not only from our lips but also from our heart. The Lord delights to give “the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3).
Yes, “it is good to sing praises to our God”—at all times (Ps. 147:1). — Paul Van Gorder
Praise, my soul, the King of heaven,
To His feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
If you find yourself wearing a spirit of heaviness, try on a garment of praise.
My Utmost for His Highest, by Oswald Chambers
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
Security in Your Violent Storm - #6061
Monday, April 5, 2010
Weather-wise, it was one of those wild, late-winter days. We'd been running around in short sleeves with 75-degree temperatures at 3:00 in the afternoon. Spring is here! Four hours later, we were wearing heavy coats and gloves; the temperature had dropped forty degrees! Boo! Winter's back! And needless to say, the dramatic change did not come without our weather alert radio going off and every TV and radio station in the area sounding the warning. Severe thunderstorm warning! Tornado watch! We never got a tornado, but we did get attacked by a deluge of rain, lightning, and merciless hail. Our house just happens to have a room with all concrete block with no windows. It's good to have that room. It's good to have a safe place to go when, as the song says, "The weather outside is frightful."
I'm Ron Hutchcraft and I want to have A Word With You today about "Security in Your Violent Storm."
It doesn't matter where you live, severe storms are part of the weather of your life. Not the kind that show up on Doppler radar. We're talking the kinds of storms that show up in your family, or at work, at your doctor's office, in an important relationship, or maybe an unexpected tragedy. In nature, it's often a sudden change that causes dangerous conditions. It's that way in our personal lives, too.
And it may be that you're being hit by the full force of a major life-storm right now. It's these turbulent times, when everything is suddenly out of your control, that you need the "safe room" to run to; a place where the storm can't come. There is such a place. The Bible describes it in our word for today from the Word of God in Proverbs 18:10. It says, "The name of the Lord is a strong tower; the righteous run into it and they are safe."
The Lord it talks about here - well, He's the ultimate Controller of everything that goes on in the universe that He made. When you are in a close, love relationship with this awesome God, you can call on Him in the darkest, most desperate times of your life. And you are "safe." I remember hearing one of the young women on our Native American team telling her personal Hope Story for the first time. Tearfully, she told a gym full of Native young people about being a sexual abuse victim at a very early age, and then repeatedly through her teenage years, and then the destructive choices that she made as a result. But then she told of how she had discovered a personal relationship with Jesus Christ. I'll never forget her final words, "When I gave myself to Jesus, for the first time in my life I felt safe."
Millions have had that same experience with Jesus, including me. Probably including people you know, but maybe not including you. This could be the day that you finally find the safety that can only be found in the "strong tower" of Jesus' unloseable love for you. The Bible says, "Whoever calls on the name of the Lord will be saved" (Romans 10:13). That means "rescued." Jesus' name literally means "Jehovah God rescues." When you call on Jesus to be your personal Rescuer from all the sins of your life, He erases your sins from God's book, He cancels your hell, and He guarantees you heaven. All because He died in your place on the cross and then rose from the dead.
That's not just history, it's intensely personal. He's ready to be for you what the Bible promises He will be, "an anchor for the soul, firm and secure" (Hebrews 6:19). You've been through enough storms; you've lost enough that you were counting on. You know how much you need that anchor. Someone who loved you enough to die for you will never do you wrong. Someone who's powerful enough to walk out of His grave under His own power is bigger than any storm that could destroy you.
But you do have to "call" on Him to save, or rescue, you from your separation from God from your sin. It goes something like this: "Jesus! I can't do this life without You. I have no chance after this life without You. You died for me so I could belong to You. I want to belong to you from this day on."
Listen, if that's what you want, I think you'll find some encouragement and help at our website. A lot of people have. You can listen to or read a simple explanation of how to belong to Jesus. Here's the web address - it's YoursForLife.net.
Run to Jesus; He is God's "strong tower." And for the first time in your life - actually, for the rest of your life - you will be safe!
--------------------------------------------------------------------------------
Ask for Fruit
Posted: 04 Apr 2010 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: "Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me. 3"His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 "I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 "And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 "'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me.
10-12 "'This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 "'And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven's dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal's mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 "'This is what I, King Nebuchadnezzar, dreamed. It's your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I'm sure you can do it. You're full of the divine Holy Spirit.'"
"You Will Graze on the Grass Like an Ox"
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
"Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you."
"My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes.
20-22 "The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
"You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 "But the part about the holy angel descending from heaven and proclaiming, 'Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven's dew and take his meals with the grazing animals for seven seasons'—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven's dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 "The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 "So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life."
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, "Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!"
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, "This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge."
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven's dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 "At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
"His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn't add up to much,
but God's heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 "At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that's why I'm singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
"Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman."
Our Daily Bread reading and devotion
Isaiah 61:1-3 (The Message)
Isaiah 61
Announce Freedom to All Captives
1-7 The Spirit of God, the Master, is on me because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God's destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them "Oaks of Righteousness"
planted by God to display his glory.
They'll rebuild the old ruins,
raise a new city out of the wreckage.
They'll start over on the ruined cities,
take the rubble left behind and make it new.
You'll hire outsiders to herd your flocks
and foreigners to work your fields,
But you'll have the title "Priests of God,"
honored as ministers of our God.
You'll feast on the bounty of nations,
you'll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
April 5, 2010
The Power Of Praise
Listen Now | Play MP3 (Mobile)
READ: Isaiah 61:1-3
The Lord has anointed Me . . . to give them beauty for ashes, the oil of joy for mourning. —Isaiah 61:1,3
Praise is powerful! When Scottish pastor Robert Murray McCheyne was troubled with a coldness of heart toward the things of the Lord, he would sing the praises of God until he felt revived in his spirit. Those in his household were often able to tell what hour he awoke because he began the day with a psalm of praise.
One day, while he was trying to prepare his heart for preaching, he wrote in his journal: “Is it the desire of my heart to be made altogether holy? . . . Lord, You know all things . . . . I’ve felt so much deadness and grief that I cannot grieve for this deadness. Toward evening I revived. Got a calm spirit through [singing psalms] and prayer.” McCheyne had been uplifted by praising God.
Perhaps you feel as if you are mired in what John Bunyan called the “slough of despond.” Lift a song of praise to the Lord. The psalmist said, “I will sing of the mercies of the Lord forever” (89:1). When we do that, the praise will flow not only from our lips but also from our heart. The Lord delights to give “the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3).
Yes, “it is good to sing praises to our God”—at all times (Ps. 147:1). — Paul Van Gorder
Praise, my soul, the King of heaven,
To His feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
If you find yourself wearing a spirit of heaviness, try on a garment of praise.
My Utmost for His Highest, by Oswald Chambers
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
Security in Your Violent Storm - #6061
Monday, April 5, 2010
Weather-wise, it was one of those wild, late-winter days. We'd been running around in short sleeves with 75-degree temperatures at 3:00 in the afternoon. Spring is here! Four hours later, we were wearing heavy coats and gloves; the temperature had dropped forty degrees! Boo! Winter's back! And needless to say, the dramatic change did not come without our weather alert radio going off and every TV and radio station in the area sounding the warning. Severe thunderstorm warning! Tornado watch! We never got a tornado, but we did get attacked by a deluge of rain, lightning, and merciless hail. Our house just happens to have a room with all concrete block with no windows. It's good to have that room. It's good to have a safe place to go when, as the song says, "The weather outside is frightful."
I'm Ron Hutchcraft and I want to have A Word With You today about "Security in Your Violent Storm."
It doesn't matter where you live, severe storms are part of the weather of your life. Not the kind that show up on Doppler radar. We're talking the kinds of storms that show up in your family, or at work, at your doctor's office, in an important relationship, or maybe an unexpected tragedy. In nature, it's often a sudden change that causes dangerous conditions. It's that way in our personal lives, too.
And it may be that you're being hit by the full force of a major life-storm right now. It's these turbulent times, when everything is suddenly out of your control, that you need the "safe room" to run to; a place where the storm can't come. There is such a place. The Bible describes it in our word for today from the Word of God in Proverbs 18:10. It says, "The name of the Lord is a strong tower; the righteous run into it and they are safe."
The Lord it talks about here - well, He's the ultimate Controller of everything that goes on in the universe that He made. When you are in a close, love relationship with this awesome God, you can call on Him in the darkest, most desperate times of your life. And you are "safe." I remember hearing one of the young women on our Native American team telling her personal Hope Story for the first time. Tearfully, she told a gym full of Native young people about being a sexual abuse victim at a very early age, and then repeatedly through her teenage years, and then the destructive choices that she made as a result. But then she told of how she had discovered a personal relationship with Jesus Christ. I'll never forget her final words, "When I gave myself to Jesus, for the first time in my life I felt safe."
Millions have had that same experience with Jesus, including me. Probably including people you know, but maybe not including you. This could be the day that you finally find the safety that can only be found in the "strong tower" of Jesus' unloseable love for you. The Bible says, "Whoever calls on the name of the Lord will be saved" (Romans 10:13). That means "rescued." Jesus' name literally means "Jehovah God rescues." When you call on Jesus to be your personal Rescuer from all the sins of your life, He erases your sins from God's book, He cancels your hell, and He guarantees you heaven. All because He died in your place on the cross and then rose from the dead.
That's not just history, it's intensely personal. He's ready to be for you what the Bible promises He will be, "an anchor for the soul, firm and secure" (Hebrews 6:19). You've been through enough storms; you've lost enough that you were counting on. You know how much you need that anchor. Someone who loved you enough to die for you will never do you wrong. Someone who's powerful enough to walk out of His grave under His own power is bigger than any storm that could destroy you.
But you do have to "call" on Him to save, or rescue, you from your separation from God from your sin. It goes something like this: "Jesus! I can't do this life without You. I have no chance after this life without You. You died for me so I could belong to You. I want to belong to you from this day on."
Listen, if that's what you want, I think you'll find some encouragement and help at our website. A lot of people have. You can listen to or read a simple explanation of how to belong to Jesus. Here's the web address - it's YoursForLife.net.
Run to Jesus; He is God's "strong tower." And for the first time in your life - actually, for the rest of your life - you will be safe!
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