Max Lucado Daily: God Is For You
God Is For You
Posted: 27 May 2010 11:01 PM PDT
“If God is for us, who can be against us?” Romans 8:32, NKJV
God is for you. Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you, but within reach of your prayers is the maker of the oceans. God!
God is for you. Not “may be,” not “has been,” not “was,” not “would be,” but “God is!”
John 17
Jesus' Prayer for His Followers
1-5 Jesus said these things. Then, raising his eyes in prayer, he said:
Father, it's time.
Display the bright splendor of your Son
So the Son in turn may show your bright splendor.
You put him in charge of everything human
So he might give real and eternal life to all in his charge.
And this is the real and eternal life:
That they know you,
The one and only true God,
And Jesus Christ, whom you sent.
I glorified you on earth
By completing down to the last detail
What you assigned me to do.
And now, Father, glorify me with your very own splendor,
The very splendor I had in your presence
Before there was a world.
6-12I spelled out your character in detail
To the men and women you gave me.
They were yours in the first place;
Then you gave them to me,
And they have now done what you said.
They know now, beyond the shadow of a doubt,
That everything you gave me is firsthand from you,
For the message you gave me, I gave them;
And they took it, and were convinced
That I came from you.
They believed that you sent me.
I pray for them.
I'm not praying for the God-rejecting world
But for those you gave me,
For they are yours by right.
Everything mine is yours, and yours mine,
And my life is on display in them.
For I'm no longer going to be visible in the world;
They'll continue in the world
While I return to you.
Holy Father, guard them as they pursue this life
That you conferred as a gift through me,
So they can be one heart and mind
As we are one heart and mind.
As long as I was with them, I guarded them
In the pursuit of the life you gave through me;
I even posted a night watch.
And not one of them got away,
Except for the rebel bent on destruction
(the exception that proved the rule of Scripture).
13-19Now I'm returning to you.
I'm saying these things in the world's hearing
So my people can experience
My joy completed in them.
I gave them your word;
The godless world hated them because of it,
Because they didn't join the world's ways,
Just as I didn't join the world's ways.
I'm not asking that you take them out of the world
But that you guard them from the Evil One.
They are no more defined by the world
Than I am defined by the world.
Make them holy—consecrated—with the truth;
Your word is consecrating truth.
In the same way that you gave me a mission in the world,
I give them a mission in the world.
I'm consecrating myself for their sakes
So they'll be truth-consecrated in their mission.
20-23I'm praying not only for them
But also for those who will believe in me
Because of them and their witness about me.
The goal is for all of them to become one heart and mind—
Just as you, Father, are in me and I in you,
So they might be one heart and mind with us.
Then the world might believe that you, in fact, sent me.
The same glory you gave me, I gave them,
So they'll be as unified and together as we are—
I in them and you in me.
Then they'll be mature in this oneness,
And give the godless world evidence
That you've sent me and loved them
In the same way you've loved me.
24-26Father, I want those you gave me
To be with me, right where I am,
So they can see my glory, the splendor you gave me,
Having loved me
Long before there ever was a world.
Righteous Father, the world has never known you,
But I have known you, and these disciples know
That you sent me on this mission.
I have made your very being known to them—
Who you are and what you do—
And continue to make it known,
So that your love for me
Might be in them
Exactly as I am in them.
Our Daily Bread reading and devotion
Read: Psalm 31:1-16
1 In you, O Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness.
2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
3 Since you are my rock and my fortress, for the sake of your name lead and guide me.
4 Free me from the trap that is set for me, for you are my refuge.
5 Into your hands I commit my spirit; redeem me, O Lord, the God of truth.
6 I hate those who cling to worthless idols; I trust in the Lord.
7 I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
8 You have not handed me over to the enemy but have set my feet in a spacious place.
9 Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.
10 My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak.
11 Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends-- those who see me on the street flee from me.
12 I am forgotten by them as though I were dead; I have become like broken pottery.
13 For I hear the slander of many; there is terror on every side; they conspire against me and plot to take my life.
14 But I trust in you, O Lord; I say, "You are my God."
15 My times are in your hands; deliver me from my enemies and from those who pursue me.
16 Let your face shine on your servant; save me in your unfailing love.
Our Times— His Hands
May 28, 2010 — by Dave Branon
“You are my God.” My times are in Your hand. —Psalm 31:14-15
In a message to the 2002 graduates of Cedarville University, Dr. Paul Dixon encouraged them with these words: “Your times are in God’s hands.” Our family listened and thought it was appropriate for the graduates, which included our daughter Julie.
We had no idea that in 5 days our 17-year-old Melissa would graduate to heaven through a car accident—and we would be left to recall with new meaning that thought from Psalm 31:15.
Over the years, we have become painfully aware that in God’s mysterious ways, He has planned for some Christians a life that is short. I think of one young Christian girl, the kind with a smile for everyone, who had a sore finger—and a week later was dead from a raging infection. Or the young believer who was killed while playing softball when a ball hit her in the neck. Or the teen boy who loved Jesus and fishing—and died when a car hit him as he rode his bike home from the fishing hole. Melissa, Heather, Maggie, and Thomas. In their short lives, they created a legacy of faith in Jesus and love for others. They were ready when His time for them had come.
“I trust in You,” the psalmist said, recognizing that his life was in God’s hands alone (vv.14-15). Are you trusting God for whatever comes next on your calendar?
Sovereign Ruler of the skies,
Ever gracious, ever wise,
All my times are in Your hand,
All events at Your command. —Ryland
Our times are in God’s hands; our souls are in His keeping.
My Utmost for His Highest, by Oswald Chambers
May 28, 2010
Unquestion Revelation
In that day you will ask Me nothing —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
A Word with You, by Ron Hutchcraft
Never Forgetting What it Cost - #6100
A Word With You - Your Hard Times
Friday, May 28, 2010
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It was the worst day of Candace Lightner's life. Her 13-year-old daughter Cari was killed at the hands of a drunk driver. To make it worse, just two days earlier the offender had been released on bail for a hit-and-run drunk driving crash. And he already had two drunk driving convictions with a third that was plea-bargained to "reckless accident." Well, the grief in Cari's mom turned from grief into righteous anger. She and some friends got together at a steak house in Sacramento, California, and discussed with them her plan to do something about what had killed her daughter. They formed a group called MADD - Mothers Against Drunk Drivers. And they have been a powerful force for helping to save lives since then.
I'm Ron Hutchcraft and I want to have A Word With You today about "Never Forgetting What it Cost."
Clearly, this mother has made a difference because she never forgot the death of the one she loved. I hate to say it, but too many of us tend to forget the death of the one who loved us the most, and that's why we aren't making much of a difference.
The vivid portrayal of the death and suffering of Jesus in the movie "The Passion of the Christ," was one reminder of what we cannot afford to forget. Christianity Today magazine reported the telling comment of one woman after she saw His suffering as portrayed in the movie. She said, "I'm sorry. I forgot." Jesus never meant for us to, but He knew we would.
That's one of the main reasons He did what He did at the Last Supper. Our word for today from the Word of God, Luke 22:19-20 says: "He took bread and gave thanks and broke it, and gave it to them, saying, 'This is My body given for you; do this in remembrance of Me.' In the same way, after the supper, He took the cup, saying, 'This cup is the new covenant in My blood, which is poured out for you.'" And later, the Apostle Paul said of communion, this visual reminder of Jesus' sacrifice for us: "Whenever you eat this bread and drink this cup, you proclaim the Lord's death until He comes" (1 Corinthians 11:26 ).
It's obvious Jesus did not want us to ever forget the total humiliation, the ripping of His flesh, the crown of thorns jammed into his forehead, the mangling of the body of the Son of God, the total abandonment. And above all, the agony of your eternal hell that He went through on the cross so you would never have to. We should not forget, but we tend to. The words "Jesus died for your sins" tend to become sterile and glib and safely "theological." And that's when we start downhill.
When you forget the enormity of the price paid for you, you tend to become careless about your sin, forgetting how horrific that sin is, as displayed on the cross. And your love for Jesus starts to cool, and living His way deteriorates from being what you do because you love Him so much into just a spiritual performance. Forget the cross and you start feeling like trash again; forgetting how much Jesus thinks you're worth. Forget the cross, and you'll start settling for junk instead of holding out for the best that He died to give you. And if you forget the cross, you'll probably be ashamed of Him, ashamed to let people know you belong to Him and how they can belong to Him. But when I envision the shame He went through for me...when I remember that He was not ashamed of me, even when it meant hanging on that cross, how can I be ashamed of Him?"
Each new day, make your way up to that skull-shaped hill again and picture yourself at the foot of that old rugged cross. Let His blood cover the sin that you brought with you. Let His love poured out there capture your heart again. And let His sacrifice there give you the courage to live for Him, whatever it takes, and whatever it costs.
Friday, May 28, 2010
Thursday, May 27, 2010
John 16, Bible reading and Daily Devotions
Max Lucado Daily: Devotion
Devotion
Posted: 26 May 2010 11:01 PM PDT
“I give my life for the sheep.” John 10:15
The ropes used to tie our Lord’s hands and the soldiers used to lead him to cross were unnecessary. They were incidental. Had they not been there, had there been no trial, no Pilate and no crowd, the very same crucifixion would have occurred. Had Jesus been forced to nail himself to the cross, he would have done it. For it was not the soldiers who killed him, nor the screams of the mob. It was his devotion to us.
John 16
1-4 "I've told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. They will do these things because they never really understood the Father. I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them.
The Friend Will Come
4-7"I didn't tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, 'Where are you going?' Instead, the longer I've talked, the sadder you've become. So let me say it again, this truth: It's better for you that I leave. If I don't leave, the Friend won't come. But if I go, I'll send him to you.
8-11"When he comes, he'll expose the error of the godless world's view of sin, righteousness, and judgment: He'll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
12-15"I still have many things to tell you, but you can't handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I've said, 'He takes from me and delivers to you.'
16"In a day or so you're not going to see me, but then in another day or so you will see me."
Joy Like a River Overflowing
17-18That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? What is this 'day or so'? We don't know what he's talking about."
19-20Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness.
21-23"When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you. You'll no longer be so full of questions.
23-24"This is what I want you to do: Ask the Father for whatever is in keeping with the things I've revealed to you. Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!
25-28"I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father."
29-30His disciples said, "Finally! You're giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won't have to put up with our questions anymore. We're convinced you came from God."
31-33Jesus answered them, "Do you finally believe? In fact, you're about to make a run for it—saving your own skins and abandoning me. But I'm not abandoned. The Father is with me. I've told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I've conquered the world."
Our Daily Bread reading and devotion
Read: James 2:1-9
1 My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.
2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
3 If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
6 But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
7 Are they not the ones who are slandering the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right.
9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.
Garlic And Sapphires
May 27, 2010 — by Dennis Fisher
If you show partiality, you commit sin. —James 2:9
In her fascinating book Garlic and Sapphires: The Secret Life of a Critic in Disguise, Ruth Reichl reflects on her 6 years as a New York Times restaurant critic. Because she was the most influential critic in the country, top restaurants posted her photograph so their employees could recognize her. Hoping to earn a high rating in the New York Times, the staff intended to provide her with their top service and best cuisine.
In response, Reichl developed a clever strategy. Hoping to be treated as a regular patron, she disguised herself. On one occasion, she dressed up as an old woman. The restaurant made her wait a long time to be seated and then was unresponsive to her requests.
In the early church, James spoke out against favoritism: “[If] you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,’ and say to the poor man, ‘You stand there,’ or, ‘Sit here at my footstool,’ have you not shown partiality among yourselves?” (2:3-4).
When people attend our churches, are they treated impartially? Or do we show favoritism to the wealthy or elite? God calls us to show concern for and interest in all people, regardless of their social status. Let’s welcome all to join us in worshiping the King!
Dear Lord, You welcomed us into Your kingdom, not because of who we are but because of who You are— our loving and merciful God. Help us to open our arms of fellowship to all who enter in. Amen.
God lets us into His fellowship. Who are we to keep others out?
My Utmost for His Highest, by Oswald Chambers
May 27, 2010
The Life To Know Him
. . . tarry in the city of Jerusalem until you are endued with power from on high —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” ( Acts 2:33 ). The statement in John 7:39 — “. . . for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You . . .” ( John 17:3 ). Begin to know Him now, and never finish.
A Word with You, by Ron Hutchcraft
The Beacon from the Graveyard - #6099
Thursday, May 27, 2010
J. R. R. Tolkien, one of England's literary greats from a generation ago, wrote about a fantasy world called Middle-earth - and that world has captured the imagination of millions of people in this generation. Tolkien's trilogy of books known as "The Lord of the Rings" has now been widely popularized through three blockbuster movies based on them. The final book and movie, "The Return of the King," portrays a world where the armies of darkness, made up of vicious subhuman beings, are moving to destroy the last bastions of human life in Middle-earth. But as the rightful king of Middle-earth begins to emerge, the humans are rallied to what becomes the decisive battle against this advancing evil. In one drama-packed moment, one of the main characters climbs to the top of a daunting mountain, where a massive pile of wood is awaiting ignition. And there, he takes a torch and lights the signal fire. A waiting sentinel sees that fire and lights the fire on his mountain. And the summons-by-fire spreads across the kingdom, from mountaintop to mountaintop, and the sentinels shout this triumphant news "The beacons are lit!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beacon from the Graveyard."
Two thousand years ago, it appeared that the forces of darkness had won their ultimate victory. The Son of God was dead, buried in a tomb. Those who followed Him were in total despair. That was Friday. Sunday was coming. And when it did, Jesus blew the doors off His grave and walked out under His own power, leaving death - man's ultimate enemy - vanquished and powerless. And that Easter morning, the beacons were lit. From the mountaintop of that generation, the message that Jesus is alive and death has lost has ignited a fire on the mountain of the next generation. And today, 20 centuries later, we are the ones left here by Jesus to light the beacon for our generation.
Listen to what the resurrection of Jesus has done, as recorded in 1 Corinthians 15, beginning with verse 54. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?...Thanks be to God! He gives us the victory through our Lord Jesus Christ." I love what one of my friends often says: "If non-Christians want to know what belonging to Jesus is really all about, let them come to our funerals." Well, it's there...the beacon from Easter morning shines the brightest when everything from earth has no answers. It is there, at the moments of our greatest loss, that we win because Jesus wins.
In Revelation 1:17-18, our word for today from the Word of God, the living Christ appears to the Apostle John in all His glory and He says: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades." The blazing beacon of Jesus' victory over death means there is nothing in your life that is bigger than He is, and if you belong to Him, nothing can defeat His plans for you.
Today, He's counting on you to light the fire for the people in your world. They can't see Jesus, but they can see you. Tell them that He died for them. Tell them He's alive for them. Don't let the fire die in your hands. Don't let them die without a chance at Jesus.
And if you have never given your life to your rightful King - if you've never committed yourself to the King who died and rose again from the dead for you - then let this be your day to trade your guilt for His forgiveness and your death penalty for His eternal life.
Check out our website today. You'll see there the steps on how to be sure you belong to Jesus and how to make this life that He died and rose again to give you; how you can make it yours. Just go to YoursForLife.net.
You don't have to live in the darkness anymore. From the empty tomb of the Son of God, the beacons are lit!
Devotion
Posted: 26 May 2010 11:01 PM PDT
“I give my life for the sheep.” John 10:15
The ropes used to tie our Lord’s hands and the soldiers used to lead him to cross were unnecessary. They were incidental. Had they not been there, had there been no trial, no Pilate and no crowd, the very same crucifixion would have occurred. Had Jesus been forced to nail himself to the cross, he would have done it. For it was not the soldiers who killed him, nor the screams of the mob. It was his devotion to us.
John 16
1-4 "I've told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. They will do these things because they never really understood the Father. I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them.
The Friend Will Come
4-7"I didn't tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, 'Where are you going?' Instead, the longer I've talked, the sadder you've become. So let me say it again, this truth: It's better for you that I leave. If I don't leave, the Friend won't come. But if I go, I'll send him to you.
8-11"When he comes, he'll expose the error of the godless world's view of sin, righteousness, and judgment: He'll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
12-15"I still have many things to tell you, but you can't handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I've said, 'He takes from me and delivers to you.'
16"In a day or so you're not going to see me, but then in another day or so you will see me."
Joy Like a River Overflowing
17-18That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? What is this 'day or so'? We don't know what he's talking about."
19-20Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness.
21-23"When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you. You'll no longer be so full of questions.
23-24"This is what I want you to do: Ask the Father for whatever is in keeping with the things I've revealed to you. Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!
25-28"I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father."
29-30His disciples said, "Finally! You're giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won't have to put up with our questions anymore. We're convinced you came from God."
31-33Jesus answered them, "Do you finally believe? In fact, you're about to make a run for it—saving your own skins and abandoning me. But I'm not abandoned. The Father is with me. I've told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I've conquered the world."
Our Daily Bread reading and devotion
Read: James 2:1-9
1 My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.
2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
3 If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
6 But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
7 Are they not the ones who are slandering the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right.
9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.
Garlic And Sapphires
May 27, 2010 — by Dennis Fisher
If you show partiality, you commit sin. —James 2:9
In her fascinating book Garlic and Sapphires: The Secret Life of a Critic in Disguise, Ruth Reichl reflects on her 6 years as a New York Times restaurant critic. Because she was the most influential critic in the country, top restaurants posted her photograph so their employees could recognize her. Hoping to earn a high rating in the New York Times, the staff intended to provide her with their top service and best cuisine.
In response, Reichl developed a clever strategy. Hoping to be treated as a regular patron, she disguised herself. On one occasion, she dressed up as an old woman. The restaurant made her wait a long time to be seated and then was unresponsive to her requests.
In the early church, James spoke out against favoritism: “[If] you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,’ and say to the poor man, ‘You stand there,’ or, ‘Sit here at my footstool,’ have you not shown partiality among yourselves?” (2:3-4).
When people attend our churches, are they treated impartially? Or do we show favoritism to the wealthy or elite? God calls us to show concern for and interest in all people, regardless of their social status. Let’s welcome all to join us in worshiping the King!
Dear Lord, You welcomed us into Your kingdom, not because of who we are but because of who You are— our loving and merciful God. Help us to open our arms of fellowship to all who enter in. Amen.
God lets us into His fellowship. Who are we to keep others out?
My Utmost for His Highest, by Oswald Chambers
May 27, 2010
The Life To Know Him
. . . tarry in the city of Jerusalem until you are endued with power from on high —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” ( Acts 2:33 ). The statement in John 7:39 — “. . . for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You . . .” ( John 17:3 ). Begin to know Him now, and never finish.
A Word with You, by Ron Hutchcraft
The Beacon from the Graveyard - #6099
Thursday, May 27, 2010
J. R. R. Tolkien, one of England's literary greats from a generation ago, wrote about a fantasy world called Middle-earth - and that world has captured the imagination of millions of people in this generation. Tolkien's trilogy of books known as "The Lord of the Rings" has now been widely popularized through three blockbuster movies based on them. The final book and movie, "The Return of the King," portrays a world where the armies of darkness, made up of vicious subhuman beings, are moving to destroy the last bastions of human life in Middle-earth. But as the rightful king of Middle-earth begins to emerge, the humans are rallied to what becomes the decisive battle against this advancing evil. In one drama-packed moment, one of the main characters climbs to the top of a daunting mountain, where a massive pile of wood is awaiting ignition. And there, he takes a torch and lights the signal fire. A waiting sentinel sees that fire and lights the fire on his mountain. And the summons-by-fire spreads across the kingdom, from mountaintop to mountaintop, and the sentinels shout this triumphant news "The beacons are lit!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beacon from the Graveyard."
Two thousand years ago, it appeared that the forces of darkness had won their ultimate victory. The Son of God was dead, buried in a tomb. Those who followed Him were in total despair. That was Friday. Sunday was coming. And when it did, Jesus blew the doors off His grave and walked out under His own power, leaving death - man's ultimate enemy - vanquished and powerless. And that Easter morning, the beacons were lit. From the mountaintop of that generation, the message that Jesus is alive and death has lost has ignited a fire on the mountain of the next generation. And today, 20 centuries later, we are the ones left here by Jesus to light the beacon for our generation.
Listen to what the resurrection of Jesus has done, as recorded in 1 Corinthians 15, beginning with verse 54. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?...Thanks be to God! He gives us the victory through our Lord Jesus Christ." I love what one of my friends often says: "If non-Christians want to know what belonging to Jesus is really all about, let them come to our funerals." Well, it's there...the beacon from Easter morning shines the brightest when everything from earth has no answers. It is there, at the moments of our greatest loss, that we win because Jesus wins.
In Revelation 1:17-18, our word for today from the Word of God, the living Christ appears to the Apostle John in all His glory and He says: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades." The blazing beacon of Jesus' victory over death means there is nothing in your life that is bigger than He is, and if you belong to Him, nothing can defeat His plans for you.
Today, He's counting on you to light the fire for the people in your world. They can't see Jesus, but they can see you. Tell them that He died for them. Tell them He's alive for them. Don't let the fire die in your hands. Don't let them die without a chance at Jesus.
And if you have never given your life to your rightful King - if you've never committed yourself to the King who died and rose again from the dead for you - then let this be your day to trade your guilt for His forgiveness and your death penalty for His eternal life.
Check out our website today. You'll see there the steps on how to be sure you belong to Jesus and how to make this life that He died and rose again to give you; how you can make it yours. Just go to YoursForLife.net.
You don't have to live in the darkness anymore. From the empty tomb of the Son of God, the beacons are lit!
Wednesday, May 26, 2010
John 15, Bible reading and Daily Devotions
Max Lucado Daily: He Leads Us
He Leads Us
Posted: 25 May 2010 11:01 PM PDT
“We will find grace to help us when we need it.” Hebrews 4:16, NLT
God isn’t going to let you see the distant scene . . . so you might as well quit looking for it. He promises a lamp unto our feet, not a crystal ball into the future. We do not need to know what will happen tomorrow. We only need to know he leads us and “we will find grace to help us when we need it.”
John 15
The Vine and the Branches
1-3 "I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn't bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.
4"Live in me. Make your home in me just as I do in you. In the same way that a branch can't bear grapes by itself but only by being joined to the vine, you can't bear fruit unless you are joined with me.
5-8"I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can't produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
Hated by the World
18-19"If you find the godless world is hating you, remember it got its start hating me. If you lived on the world's terms, the world would love you as one of its own. But since I picked you to live on God's terms and no longer on the world's terms, the world is going to hate you.
20"When that happens, remember this: Servants don't get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.
21-25"They are going to do all these things to you because of the way they treated me, because they don't know the One who sent me. If I hadn't come and told them all this in plain language, it wouldn't be so bad. As it is, they have no excuse. Hate me, hate my Father—it's all the same. If I hadn't done what I have done among them, works no one has ever done, they wouldn't be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, 'They hated me for no good reason.'
26-27"When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start."
Our Daily Bread reading and devotion
Read: 2 Kings 7:3-11
3 Now there were four men with leprosy at the entrance of the city gate. They said to each other, "Why stay here until we die?
4 If we say, 'We'll go into the city'--the famine is there, and we will die. And if we stay here, we will die. So let's go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die."
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there,
6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, "Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!"
7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp and entered one of the tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."
10 So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
11 The gatekeepers shouted the news, and it was reported within the palace.
Day Of Good News
May 26, 2010 — by C. P. Hia
We are not doing right. This day is a day of good news, and we remain silent. —2 Kings 7:9
My Australian friend Graham wasn’t born blind. He was blinded by a freak accident at age 9. Yet he never felt sorry for himself. Wherever he went, he shared what Jesus Christ meant to him. His last trip was to Thailand as a practicing physiotherapist. Besides using his professional skills there, he wanted to share the gospel of Christ.
The four lepers in 2 Kings 7 had some good news to share as well. They had stumbled into the Syrian camp and found it deserted. After helping themselves to the food and loot, they remembered the starving people of Samaria, shut in as a result of a Syrian siege. Their response was: “We are not doing right. This day is a day of good news, and we remain silent” (v.9). So they went and told their fellow Israelites about the provisions.
Despite their physical and social disadvantages, both Graham and the lepers thought about others. They were thankful for what they had found and considered it too good to keep to themselves.
Do you know someone who needs to know what Jesus has done? Don’t make excuses for what you lack in abilities. Instead, share the good news of what the Lord has done for you, and your life will take on new purpose.
Help us, Lord, to be a lifeline
To a dying world today,
Bringing hope to hopeless people,
Telling them that Christ’s the way. —Sper
When we are thankful for what we have, we want to share it with others.
My Utmost for His Highest, by Oswald Chambers
May 26, 2010
Thinking of Prayer as Jesus Taught
Pray without ceasing . . . —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing . . .”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “. . . everyone who asks receives . . .” ( Matthew 7:8 ). Yet we say, “But . . . , but . . . .” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
A Word with You, by Ron Hutchcraft
No Retreat, No Defeat - #6098
Wednesday, May 26, 2010
Stonewall Jackson, the famous Confederate general. Now, his mommy didn't name him that. He was actually Thomas Jackson. He earned the name we know him by in the first major land battle of the Civil War, the Battle of Bull Run. The Confederate forces were overwhelmed. They were retreating that day - except for a group of Virginia soldiers commanded by General Jackson. They refused to give ground, with their general, mounted on his horse in the thick of the battle, inspiring them to take a stand. Well, another Confederate officer yelled, "Look! There's Jackson standing like a stone wall!" The Confederate forces rallied behind Jackson and his Virginians, and they ended up routing the Union forces. And from that day on, Tom Jackson was Stonewall Jackson.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Retreat, No Defeat."
One person, standing firm when the battle is intense, can literally turn the tide. On the battlefield where God has assigned you, He's counting on you to be that person. And today He's giving you a great picture of how you can be a warrior that your General can count on - one through whom He can win some great victories. The picture is in 2 Samuel 23, beginning with verse 8, our word for today from the Word of God.
It's a description of David's most trusted warriors - three soldiers called "David's mighty men" - Josheb-Basshebeth, Eleazar, and Shammah. You don't have to memorize those. Right? The Bible describes how Josheb-Basshebeth "raised his spear against eight hundred men, whom he killed in one encounter." Then it says, "Next to him was Eleazar...As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammin for battle. Then the men of Israel retreated (sounds like Stonewall's big day, doesn't it?), but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day."
Mighty warriors emerge at times when everyone's tired and suffering from combat fatigue - times when most people would feel like quitting. They emerge at times when the odds are overwhelming - like that one, 800 against one guy, and at times when most are retreating from the battle. For you, the battle may be for your family, or your church, for the right thing, for a stand that God has ordered you to take. So what is it that makes you one of God's mighty warriors and a soldier He can count on?
First, you defy the enemy as David's men "taunted the Philistines." Knowing that the devil is the real enemy, you dare to say, "I'm not going to let you win this one. Jesus, take authority over this loser and make him retreat." Secondly, you cling to your sword. For us, the "sword of the Spirit" is "the Word of God" (Ephesians 6:17). You keep fighting, holding onto what God says as tightly as Eleazar held onto the sword that became bonded to his hand.
The third step that makes you God's conqueror is you stand shoulder to shoulder with your brothers and sisters. You know, each time God introduces the next mighty man here, He starts with "next to him." Don't fight alone. Don't let anything come between you and your praying fellow-soldiers.
And, finally, you remember who determines the outcome of the battle. It says of the weary, outnumbered mighty men, "The Lord brought them a great victory." They sure couldn't have brought a great victory against those odds. But mighty spiritual warriors know that the outcome of the battle will not be decided by them. It will not be decided by their enemy. It will be decided by the King of kings and Lord of lords.
So no matter how intense the battle, no matter how weary the warrior, no matter how overwhelming the odds - do not retreat! With the Word of God in your hand, with your brothers and sisters by your side, with the Lord your God fighting for you, it won't be you who retreats - your enemy is going down!
He Leads Us
Posted: 25 May 2010 11:01 PM PDT
“We will find grace to help us when we need it.” Hebrews 4:16, NLT
God isn’t going to let you see the distant scene . . . so you might as well quit looking for it. He promises a lamp unto our feet, not a crystal ball into the future. We do not need to know what will happen tomorrow. We only need to know he leads us and “we will find grace to help us when we need it.”
John 15
The Vine and the Branches
1-3 "I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn't bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.
4"Live in me. Make your home in me just as I do in you. In the same way that a branch can't bear grapes by itself but only by being joined to the vine, you can't bear fruit unless you are joined with me.
5-8"I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can't produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
Hated by the World
18-19"If you find the godless world is hating you, remember it got its start hating me. If you lived on the world's terms, the world would love you as one of its own. But since I picked you to live on God's terms and no longer on the world's terms, the world is going to hate you.
20"When that happens, remember this: Servants don't get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.
21-25"They are going to do all these things to you because of the way they treated me, because they don't know the One who sent me. If I hadn't come and told them all this in plain language, it wouldn't be so bad. As it is, they have no excuse. Hate me, hate my Father—it's all the same. If I hadn't done what I have done among them, works no one has ever done, they wouldn't be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, 'They hated me for no good reason.'
26-27"When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start."
Our Daily Bread reading and devotion
Read: 2 Kings 7:3-11
3 Now there were four men with leprosy at the entrance of the city gate. They said to each other, "Why stay here until we die?
4 If we say, 'We'll go into the city'--the famine is there, and we will die. And if we stay here, we will die. So let's go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die."
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there,
6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, "Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!"
7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp and entered one of the tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."
10 So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
11 The gatekeepers shouted the news, and it was reported within the palace.
Day Of Good News
May 26, 2010 — by C. P. Hia
We are not doing right. This day is a day of good news, and we remain silent. —2 Kings 7:9
My Australian friend Graham wasn’t born blind. He was blinded by a freak accident at age 9. Yet he never felt sorry for himself. Wherever he went, he shared what Jesus Christ meant to him. His last trip was to Thailand as a practicing physiotherapist. Besides using his professional skills there, he wanted to share the gospel of Christ.
The four lepers in 2 Kings 7 had some good news to share as well. They had stumbled into the Syrian camp and found it deserted. After helping themselves to the food and loot, they remembered the starving people of Samaria, shut in as a result of a Syrian siege. Their response was: “We are not doing right. This day is a day of good news, and we remain silent” (v.9). So they went and told their fellow Israelites about the provisions.
Despite their physical and social disadvantages, both Graham and the lepers thought about others. They were thankful for what they had found and considered it too good to keep to themselves.
Do you know someone who needs to know what Jesus has done? Don’t make excuses for what you lack in abilities. Instead, share the good news of what the Lord has done for you, and your life will take on new purpose.
Help us, Lord, to be a lifeline
To a dying world today,
Bringing hope to hopeless people,
Telling them that Christ’s the way. —Sper
When we are thankful for what we have, we want to share it with others.
My Utmost for His Highest, by Oswald Chambers
May 26, 2010
Thinking of Prayer as Jesus Taught
Pray without ceasing . . . —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing . . .”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “. . . everyone who asks receives . . .” ( Matthew 7:8 ). Yet we say, “But . . . , but . . . .” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
A Word with You, by Ron Hutchcraft
No Retreat, No Defeat - #6098
Wednesday, May 26, 2010
Stonewall Jackson, the famous Confederate general. Now, his mommy didn't name him that. He was actually Thomas Jackson. He earned the name we know him by in the first major land battle of the Civil War, the Battle of Bull Run. The Confederate forces were overwhelmed. They were retreating that day - except for a group of Virginia soldiers commanded by General Jackson. They refused to give ground, with their general, mounted on his horse in the thick of the battle, inspiring them to take a stand. Well, another Confederate officer yelled, "Look! There's Jackson standing like a stone wall!" The Confederate forces rallied behind Jackson and his Virginians, and they ended up routing the Union forces. And from that day on, Tom Jackson was Stonewall Jackson.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Retreat, No Defeat."
One person, standing firm when the battle is intense, can literally turn the tide. On the battlefield where God has assigned you, He's counting on you to be that person. And today He's giving you a great picture of how you can be a warrior that your General can count on - one through whom He can win some great victories. The picture is in 2 Samuel 23, beginning with verse 8, our word for today from the Word of God.
It's a description of David's most trusted warriors - three soldiers called "David's mighty men" - Josheb-Basshebeth, Eleazar, and Shammah. You don't have to memorize those. Right? The Bible describes how Josheb-Basshebeth "raised his spear against eight hundred men, whom he killed in one encounter." Then it says, "Next to him was Eleazar...As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammin for battle. Then the men of Israel retreated (sounds like Stonewall's big day, doesn't it?), but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day."
Mighty warriors emerge at times when everyone's tired and suffering from combat fatigue - times when most people would feel like quitting. They emerge at times when the odds are overwhelming - like that one, 800 against one guy, and at times when most are retreating from the battle. For you, the battle may be for your family, or your church, for the right thing, for a stand that God has ordered you to take. So what is it that makes you one of God's mighty warriors and a soldier He can count on?
First, you defy the enemy as David's men "taunted the Philistines." Knowing that the devil is the real enemy, you dare to say, "I'm not going to let you win this one. Jesus, take authority over this loser and make him retreat." Secondly, you cling to your sword. For us, the "sword of the Spirit" is "the Word of God" (Ephesians 6:17). You keep fighting, holding onto what God says as tightly as Eleazar held onto the sword that became bonded to his hand.
The third step that makes you God's conqueror is you stand shoulder to shoulder with your brothers and sisters. You know, each time God introduces the next mighty man here, He starts with "next to him." Don't fight alone. Don't let anything come between you and your praying fellow-soldiers.
And, finally, you remember who determines the outcome of the battle. It says of the weary, outnumbered mighty men, "The Lord brought them a great victory." They sure couldn't have brought a great victory against those odds. But mighty spiritual warriors know that the outcome of the battle will not be decided by them. It will not be decided by their enemy. It will be decided by the King of kings and Lord of lords.
So no matter how intense the battle, no matter how weary the warrior, no matter how overwhelming the odds - do not retreat! With the Word of God in your hand, with your brothers and sisters by your side, with the Lord your God fighting for you, it won't be you who retreats - your enemy is going down!
Tuesday, May 25, 2010
John 14, Bible reading and Daily Devotions
Max Lucado Daily: Follow Me
Follow Me
Posted: 24 May 2010 11:01 PM PDT
“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV
You gotta wonder what Jesus saw in Matthew . . .
Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
8Philip said, "Master, show us the Father; then we'll be content."
9-10"You've been with me all this time, Philip, and you still don't understand? To see me is to see the Father. So how can you ask, 'Where is the Father?' Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14"Believe me: I am in my Father and my Father is in me. If you can't believe that, believe what you see—these works. The person who trusts me will not only do what I'm doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I've been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I'll do it. That's how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I'll do.
The Spirit of Truth
15-17"If you love me, show it by doing what I've told you. I will talk to the Father, and he'll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can't take him in because it doesn't have eyes to see him, doesn't know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20"I will not leave you orphaned. I'm coming back. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. At that moment you will know absolutely that I'm in my Father, and you're in me, and I'm in you.
21"The person who knows my commandments and keeps them, that's who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him."
22Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
23-24"Because a loveless world," said Jesus, "is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we'll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn't mine. It's the message of the Father who sent me.
25-27"I'm telling you these things while I'm still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I'm leaving you well and whole. That's my parting gift to you. Peace. I don't leave you the way you're used to being left—feeling abandoned, bereft. So don't be upset. Don't be distraught.
28"You've heard me tell you, 'I'm going away, and I'm coming back.' If you loved me, you would be glad that I'm on my way to the Father because the Father is the goal and purpose of my life.
29-31"I've told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father's instructions right down to the last detail.
"Get up. Let's go. It's time to leave here."
Our Daily Bread reading and devotion
Read: John 5:1-9
1 Some time later, Jesus went up to Jerusalem for a feast of the Jews.
2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
4
5 One who was there had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
8 Then Jesus said to him, "Get up! Pick up your mat and walk."
9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
Becoming Whole
May 25, 2010 — by David C. McCasland
Do you want to be made well? —John 5:6
John Steinbeck’s Pulitzer prizewinning novel The Grapes of Wrath begins with a scene in drought-ravaged Oklahoma during the Great Depression. With the crops dying and the land choked by dust, the women watched the men to see if they would break under the strain. When they saw the men’s will to carry on, they took heart. Steinbeck writes, “Women and children knew deep in themselves that no misfortune was too great to bear if their men were whole.” The issue was not happiness, prosperity, or satisfaction, but wholeness. This is the great need of us all.
In the King James Version of the Bible, the word whole is often used to describe Jesus’ work of physical healing. When the Lord encountered a man who had been an invalid for 38 years, He asked, “Wilt thou be made whole?” (John 5:5-6 kjv). After Jesus healed the man, He challenged him to also embrace spiritual wholeness: “See, you have been made well. Sin no more, lest a worse thing come upon you” (v.14).
If we only want something Jesus can do for us, our relationship with Him will be limited. When we want Jesus Himself, He brings completeness to our lives. Christ wants, first and foremost, to make us whole.
I thank Thee for Thy precious Word
Where Thou didst make me see
My sinful self, my helpless soul,
Made whole by trusting Thee. —Anon.
Only Jesus can give wholeness to a broken life.
My Utmost for His Highest, by Oswald Chambers
May 25, 2010
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Leaving No One Behind - #6097
Tuesday, May 25, 2010
Ted is an ex-Marine. I guess once a Marine, always a Marine. Right? You know - Halls of Montezuma, Shores of Tripoli, Semper Fi. Since his days in the Corps, Ted's gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him - Jesus Christ. And I love what he tells them - "One thing about Marines - we always go back for our own, and that's why I'm here today. I'm going back for my own."
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving No One Behind."
Those Marines really listen to Ted, because he's one of their own. That's sort of a law of life, isn't it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren't going to listen to some "Christian professional" tell them about Jesus - even though their lives depend on understanding Jesus. It's going to have to be one of their own...like you.
Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn't stand each other, how is this Jewish rabbi going to reach them? He's going to send one of their own to go back and get her own - even though she is known for her immorality, her relationships with many men, her string of marriages and divorces.
First, she meets Jesus at a well where she discovers who He really is. Then, in John 4, beginning with verse 28, the Bible says: "Leaving her water jar, the woman went back to the town and said to the people, 'Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward Him...Many of the Samaritans believed in Him because of the woman's testimony..." Well, they listened to her when she talked about Jesus because she was one of their own.
That's what makes you so eternally important to your coworkers, your fellow-students, your neighbors, your teammates - you're one of them. They'll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio guy. Well, you may say, "but I'm not trained...I've got a lot of problems...I don't know enough." Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans?
See, what qualifies you is two things: you've met Jesus, and you're one of them. He's placed you where you are not just to get grades or get paid or get comfy. He's put you there to take some of those people to heaven with you! How are you doing?
The best one to reach a lost farmer is another farmer...the best one to reach a lost mom is another mom...for a lost teacher, a teacher...a lost soccer player, a soccer player. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven - because the Christian close to them never told what they knew. That is a death sentence by silence.
You don't have to tell them about Christianity, about church, about your religion, or about a list of Christian beliefs. Just do what the Samaritan woman did - stick to Jesus. She just said, "Come, see a Man!" But don't take them to a well - take them to the Cross and show them how much Jesus loves them. Their best hope of heaven isn't some outreach program or some great speaker. Their best hope is you, because you are already there. You're in their world. Be a spiritual "Marine." Go back for your own, and don't leave any of them behind.
Follow Me
Posted: 24 May 2010 11:01 PM PDT
“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV
You gotta wonder what Jesus saw in Matthew . . .
Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
8Philip said, "Master, show us the Father; then we'll be content."
9-10"You've been with me all this time, Philip, and you still don't understand? To see me is to see the Father. So how can you ask, 'Where is the Father?' Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14"Believe me: I am in my Father and my Father is in me. If you can't believe that, believe what you see—these works. The person who trusts me will not only do what I'm doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I've been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I'll do it. That's how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I'll do.
The Spirit of Truth
15-17"If you love me, show it by doing what I've told you. I will talk to the Father, and he'll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can't take him in because it doesn't have eyes to see him, doesn't know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20"I will not leave you orphaned. I'm coming back. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. At that moment you will know absolutely that I'm in my Father, and you're in me, and I'm in you.
21"The person who knows my commandments and keeps them, that's who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him."
22Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
23-24"Because a loveless world," said Jesus, "is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we'll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn't mine. It's the message of the Father who sent me.
25-27"I'm telling you these things while I'm still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I'm leaving you well and whole. That's my parting gift to you. Peace. I don't leave you the way you're used to being left—feeling abandoned, bereft. So don't be upset. Don't be distraught.
28"You've heard me tell you, 'I'm going away, and I'm coming back.' If you loved me, you would be glad that I'm on my way to the Father because the Father is the goal and purpose of my life.
29-31"I've told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father's instructions right down to the last detail.
"Get up. Let's go. It's time to leave here."
Our Daily Bread reading and devotion
Read: John 5:1-9
1 Some time later, Jesus went up to Jerusalem for a feast of the Jews.
2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
4
5 One who was there had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
8 Then Jesus said to him, "Get up! Pick up your mat and walk."
9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
Becoming Whole
May 25, 2010 — by David C. McCasland
Do you want to be made well? —John 5:6
John Steinbeck’s Pulitzer prizewinning novel The Grapes of Wrath begins with a scene in drought-ravaged Oklahoma during the Great Depression. With the crops dying and the land choked by dust, the women watched the men to see if they would break under the strain. When they saw the men’s will to carry on, they took heart. Steinbeck writes, “Women and children knew deep in themselves that no misfortune was too great to bear if their men were whole.” The issue was not happiness, prosperity, or satisfaction, but wholeness. This is the great need of us all.
In the King James Version of the Bible, the word whole is often used to describe Jesus’ work of physical healing. When the Lord encountered a man who had been an invalid for 38 years, He asked, “Wilt thou be made whole?” (John 5:5-6 kjv). After Jesus healed the man, He challenged him to also embrace spiritual wholeness: “See, you have been made well. Sin no more, lest a worse thing come upon you” (v.14).
If we only want something Jesus can do for us, our relationship with Him will be limited. When we want Jesus Himself, He brings completeness to our lives. Christ wants, first and foremost, to make us whole.
I thank Thee for Thy precious Word
Where Thou didst make me see
My sinful self, my helpless soul,
Made whole by trusting Thee. —Anon.
Only Jesus can give wholeness to a broken life.
My Utmost for His Highest, by Oswald Chambers
May 25, 2010
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Leaving No One Behind - #6097
Tuesday, May 25, 2010
Ted is an ex-Marine. I guess once a Marine, always a Marine. Right? You know - Halls of Montezuma, Shores of Tripoli, Semper Fi. Since his days in the Corps, Ted's gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him - Jesus Christ. And I love what he tells them - "One thing about Marines - we always go back for our own, and that's why I'm here today. I'm going back for my own."
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving No One Behind."
Those Marines really listen to Ted, because he's one of their own. That's sort of a law of life, isn't it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren't going to listen to some "Christian professional" tell them about Jesus - even though their lives depend on understanding Jesus. It's going to have to be one of their own...like you.
Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn't stand each other, how is this Jewish rabbi going to reach them? He's going to send one of their own to go back and get her own - even though she is known for her immorality, her relationships with many men, her string of marriages and divorces.
First, she meets Jesus at a well where she discovers who He really is. Then, in John 4, beginning with verse 28, the Bible says: "Leaving her water jar, the woman went back to the town and said to the people, 'Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward Him...Many of the Samaritans believed in Him because of the woman's testimony..." Well, they listened to her when she talked about Jesus because she was one of their own.
That's what makes you so eternally important to your coworkers, your fellow-students, your neighbors, your teammates - you're one of them. They'll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio guy. Well, you may say, "but I'm not trained...I've got a lot of problems...I don't know enough." Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans?
See, what qualifies you is two things: you've met Jesus, and you're one of them. He's placed you where you are not just to get grades or get paid or get comfy. He's put you there to take some of those people to heaven with you! How are you doing?
The best one to reach a lost farmer is another farmer...the best one to reach a lost mom is another mom...for a lost teacher, a teacher...a lost soccer player, a soccer player. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven - because the Christian close to them never told what they knew. That is a death sentence by silence.
You don't have to tell them about Christianity, about church, about your religion, or about a list of Christian beliefs. Just do what the Samaritan woman did - stick to Jesus. She just said, "Come, see a Man!" But don't take them to a well - take them to the Cross and show them how much Jesus loves them. Their best hope of heaven isn't some outreach program or some great speaker. Their best hope is you, because you are already there. You're in their world. Be a spiritual "Marine." Go back for your own, and don't leave any of them behind.
Monday, May 24, 2010
John 13, Bible reading and Daily Devotions
Max Lucado Daily: I’ll Give You Eternity
I’ll Give You Eternity
Posted: 23 May 2010 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
John 13
Washing His Disciples' Feet
1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.
3-6Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?"
7Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later."
8Peter persisted, "You're not going to wash my feet—ever!"
Jesus said, "If I don't wash you, you can't be part of what I'm doing."
9"Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!"
10-12Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17Then he said, "Do you understand what I have done to you? You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20"I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
"I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me."
22-25The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?"
26-27Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
"What you must do," said Jesus, "do. Do it and get it over with."
28-29No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.
30Judas, with the piece of bread, left. It was night.
A New Command
31-32When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around!
33"Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.'
34-35"Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other."
36Simon Peter asked, "Master, just where are you going?"
Jesus answered, "You can't now follow me where I'm going. You will follow later."
37"Master," said Peter, "why can't I follow now? I'll lay down my life for you!"
38"Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
Our Daily Bread reading and devotion
Read: Luke 18:15-17
15 People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them.
16 But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
17 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Bring Them To Jesus
May 24, 2010 — by Anne Cetas
Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. —Mark 10:14
The Scripture reading from Luke 18 about children seemed unusual at the memorial service for David Holquist. After all, he was 77 when he died.
Yet the pastor said the verses fit David, a long-time college professor, perfectly. Part of his legacy was that he took time for children—his own and others’. He made balloon animals and puppets, and helped in a puppet ministry at church. When planning worship services with others, he frequently asked, “What about the children?” He was concerned about what would help the children—not just the adults—to worship God.
Luke 18 shows us the concern Jesus had for children. When people brought little ones to Him, the disciples wanted to protect Jesus, a busy man, from the bothersome children. But it seems that Jesus was not at all bothered by them. Just the opposite. The Bible says that Jesus was “greatly displeased” at the disciples, and said, “Let the little children come to Me, and do not forbid them” (v.16). Mark adds that Jesus took them in His arms and blessed them (10:14-16).
Let’s examine our own attitude about children and then follow the example of David Holquist. Find some ways to help them come to Jesus.
To those who are teaching the gospel,
With love in their hearts for its truth,
Comes the gentle reminder from heaven,
“Forget not the children and youth.” —Anon.
God has great concern for little children.
My Utmost for His Highest, by Oswald Chambers
May 24, 2010
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
When the Lid Comes Off Your Life - #6096
Monday, May 24, 2010
She was only days old when she was abandoned by her parents. The lady who found her took her to an orphanage where she spent the first year of her life. It was a caring place, but of necessity, it was unheated. So she was too bundled up most of the time to fully develop her motor skills, and she was one of some 20 infants in tiny cribs in a small room. She got to play sometimes in their playroom, but it was also pretty small. Small is the word, I guess, that would really describe her whole world. Then one day a couple from America came and her caregiver placed her in their arms. That day, she had her first ever ride in a motorized vehicle and her first view of the world beyond the orphanage. Since then, there's not a day that goes by that she doesn't have some new experiences that just keep blowing the walls off her world. She's not an orphan anymore. She's home!
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lid Comes Off Your Life."
This is not just the story of one little girl. Spiritually speaking, it's the story of millions of people across this world - including me. Something happened. Actually, someone happened that has blown the walls off our world. For someone listening right now whose world has felt pretty small and pretty empty, you may be minutes away from the step that will blow the lid off your life.
For that little girl from the orphanage, her life could pretty well be divided up into "B.F." and "A.F." - before she had a family and after she got a family. For me - and for so many others it's "B.C." and "A.D." - before Christ and after Christ; before we began a personal relationship with Jesus and after we did. In fact, once you belong to Him and see how life was supposed to be all along, you tend to see all the years without Him the way the famous British journalist Malcolm Muggeridge saw his 50-plus years without Christ. His autobiography is entitled, "Chronicles of Wasted Years."
There are some folks who think that giving themselves to Jesus will actually limit their life. How wrong they are. Jesus made this awesome promise in our word for today from the Word of God in John 10:10, "I have come that they may have life, and have it to the full." The opposite of full is empty. And that's how so many people feel inside, and how they feel when they think about what their life really means. It just seems empty.
Jesus said He came to make it full. And better yet, He came so that, as the Bible says, "Whoever believes in the Son has eternal life" (John 3:36)...a full life on earth - eternal life in heaven. Because when you find Jesus, you find what and who you were made for. The Bible says about Jesus, we were "created by Him and for Him" (Colossians 1:16). Without Him, it just doesn't work.
To make this God-life available to you, it cost Jesus His life. The sin that separates you and me from God could only be removed by God's Son paying the death penalty for it - the penalty that we deserve. Then He walked out of His grave to prove that He really is the Life-Giver. When you get Jesus, you plug into the plan you were made for; you get heaven's direction for your decisions; you get inexhaustible, "unloseable" love; you get God's grace to help you weather every crisis; you have someone who's bigger than every challenge that's bigger than you are.
In short, the lid comes off your life. But not until you place your life in His hands; hands that still bear the nail prints that prove how much He loves you. Maybe you're not sure you've ever done that. This could be your day to begin your personal relationship with Jesus by telling Him that you're ready to turn from the sin that He died for and put all your trust in Him.
If that's what you're ready to do; if you're ready to begin life as it was meant to be - centered on the One who made you for Himself, then I would encourage you to go to our website today. Because there is some helpful information there that has been a real encouragement to people at this crossroads moment that you're at right now. The website is YoursForLife.net.
Jesus came a long way. He paid a high price to hold you in His arms and make you one of His family. He's the home that your heart's been needing, and it's time to find your home.
I’ll Give You Eternity
Posted: 23 May 2010 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
John 13
Washing His Disciples' Feet
1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.
3-6Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?"
7Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later."
8Peter persisted, "You're not going to wash my feet—ever!"
Jesus said, "If I don't wash you, you can't be part of what I'm doing."
9"Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!"
10-12Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17Then he said, "Do you understand what I have done to you? You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20"I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
"I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me."
22-25The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?"
26-27Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
"What you must do," said Jesus, "do. Do it and get it over with."
28-29No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.
30Judas, with the piece of bread, left. It was night.
A New Command
31-32When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around!
33"Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.'
34-35"Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other."
36Simon Peter asked, "Master, just where are you going?"
Jesus answered, "You can't now follow me where I'm going. You will follow later."
37"Master," said Peter, "why can't I follow now? I'll lay down my life for you!"
38"Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
Our Daily Bread reading and devotion
Read: Luke 18:15-17
15 People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them.
16 But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
17 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Bring Them To Jesus
May 24, 2010 — by Anne Cetas
Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. —Mark 10:14
The Scripture reading from Luke 18 about children seemed unusual at the memorial service for David Holquist. After all, he was 77 when he died.
Yet the pastor said the verses fit David, a long-time college professor, perfectly. Part of his legacy was that he took time for children—his own and others’. He made balloon animals and puppets, and helped in a puppet ministry at church. When planning worship services with others, he frequently asked, “What about the children?” He was concerned about what would help the children—not just the adults—to worship God.
Luke 18 shows us the concern Jesus had for children. When people brought little ones to Him, the disciples wanted to protect Jesus, a busy man, from the bothersome children. But it seems that Jesus was not at all bothered by them. Just the opposite. The Bible says that Jesus was “greatly displeased” at the disciples, and said, “Let the little children come to Me, and do not forbid them” (v.16). Mark adds that Jesus took them in His arms and blessed them (10:14-16).
Let’s examine our own attitude about children and then follow the example of David Holquist. Find some ways to help them come to Jesus.
To those who are teaching the gospel,
With love in their hearts for its truth,
Comes the gentle reminder from heaven,
“Forget not the children and youth.” —Anon.
God has great concern for little children.
My Utmost for His Highest, by Oswald Chambers
May 24, 2010
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
When the Lid Comes Off Your Life - #6096
Monday, May 24, 2010
She was only days old when she was abandoned by her parents. The lady who found her took her to an orphanage where she spent the first year of her life. It was a caring place, but of necessity, it was unheated. So she was too bundled up most of the time to fully develop her motor skills, and she was one of some 20 infants in tiny cribs in a small room. She got to play sometimes in their playroom, but it was also pretty small. Small is the word, I guess, that would really describe her whole world. Then one day a couple from America came and her caregiver placed her in their arms. That day, she had her first ever ride in a motorized vehicle and her first view of the world beyond the orphanage. Since then, there's not a day that goes by that she doesn't have some new experiences that just keep blowing the walls off her world. She's not an orphan anymore. She's home!
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lid Comes Off Your Life."
This is not just the story of one little girl. Spiritually speaking, it's the story of millions of people across this world - including me. Something happened. Actually, someone happened that has blown the walls off our world. For someone listening right now whose world has felt pretty small and pretty empty, you may be minutes away from the step that will blow the lid off your life.
For that little girl from the orphanage, her life could pretty well be divided up into "B.F." and "A.F." - before she had a family and after she got a family. For me - and for so many others it's "B.C." and "A.D." - before Christ and after Christ; before we began a personal relationship with Jesus and after we did. In fact, once you belong to Him and see how life was supposed to be all along, you tend to see all the years without Him the way the famous British journalist Malcolm Muggeridge saw his 50-plus years without Christ. His autobiography is entitled, "Chronicles of Wasted Years."
There are some folks who think that giving themselves to Jesus will actually limit their life. How wrong they are. Jesus made this awesome promise in our word for today from the Word of God in John 10:10, "I have come that they may have life, and have it to the full." The opposite of full is empty. And that's how so many people feel inside, and how they feel when they think about what their life really means. It just seems empty.
Jesus said He came to make it full. And better yet, He came so that, as the Bible says, "Whoever believes in the Son has eternal life" (John 3:36)...a full life on earth - eternal life in heaven. Because when you find Jesus, you find what and who you were made for. The Bible says about Jesus, we were "created by Him and for Him" (Colossians 1:16). Without Him, it just doesn't work.
To make this God-life available to you, it cost Jesus His life. The sin that separates you and me from God could only be removed by God's Son paying the death penalty for it - the penalty that we deserve. Then He walked out of His grave to prove that He really is the Life-Giver. When you get Jesus, you plug into the plan you were made for; you get heaven's direction for your decisions; you get inexhaustible, "unloseable" love; you get God's grace to help you weather every crisis; you have someone who's bigger than every challenge that's bigger than you are.
In short, the lid comes off your life. But not until you place your life in His hands; hands that still bear the nail prints that prove how much He loves you. Maybe you're not sure you've ever done that. This could be your day to begin your personal relationship with Jesus by telling Him that you're ready to turn from the sin that He died for and put all your trust in Him.
If that's what you're ready to do; if you're ready to begin life as it was meant to be - centered on the One who made you for Himself, then I would encourage you to go to our website today. Because there is some helpful information there that has been a real encouragement to people at this crossroads moment that you're at right now. The website is YoursForLife.net.
Jesus came a long way. He paid a high price to hold you in His arms and make you one of His family. He's the home that your heart's been needing, and it's time to find your home.
Sunday, May 23, 2010
Matthew 18, Bible reading and Daily Devotions
Max Lucado Daily:Hidden With Christ
MAY 23
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Matthew 18
Whoever Becomes Simple Again
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"
2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do.
8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.
15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.
18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there."
A Story About Forgiveness
21At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"
22Jesus replied, "Seven! Hardly. Try seventy times seven.
23-25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.
28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
29-31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
Our Daily Bread reading and devotion
Read: 1 Corinthians 2:6-16
6-10We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it's not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God's wisdom is something mysterious that goes deep into the interior of his purposes. You don't find it lying around on the surface. It's not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. That's why we have this Scripture text:
No one's ever seen or heard anything like this,
Never so much as imagined anything quite like it—
What God has arranged for those who love him.
But you've seen and heard it because God by his Spirit has brought it all out into the open before you.
10-13The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you're thinking and planning except you yourself? The same with God—except that he not only knows what he's thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way.
14-16The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
High-Tech Communication
May 23, 2010 — by Joe Stowell
Now we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
When it comes to communication, our world is becoming increasingly high-tech. The popularity of things like Twitter and Facebook might cause some to think the Bible is too old-school. The tech-savvy people of our world might feel deterred because there are no sounds and no nifty graphics in the Bible. But the truth is, there’s more high-tech power in God’s Word than in any cutting-edge communication tool our world will ever know.
It’s not uncommon for a pastor to be told, “When you said that in your message, it was just what I needed.” Somehow during the sermon, God spoke to the person’s heart with a message tailor-made for him or her. If you’ve ever read the Bible and sensed God speaking directly to you, you know what I’m talking about. God has hard-wired you with His Spirit, who illumines your mind to understand His Word.
Imagine getting a “text message” directly from the Creator of the universe telling you exactly what you need at exactly the right time. No matter how high-tech this world gets, you’ll never experience a more powerful mode of communication!
Rejoice in the reality that “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).
Give me the insight, Lord,
As I hear Your Word today,
So I will truly understand
Your message and Your way. —Monroe
The Bible may be old, but its truths are always new.
My Utmost for His Highest, by Oswald Chambers
May 23, 2010
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22 ). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
MAY 23
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Matthew 18
Whoever Becomes Simple Again
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"
2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do.
8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.
15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.
18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there."
A Story About Forgiveness
21At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"
22Jesus replied, "Seven! Hardly. Try seventy times seven.
23-25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.
28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
29-31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
Our Daily Bread reading and devotion
Read: 1 Corinthians 2:6-16
6-10We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it's not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God's wisdom is something mysterious that goes deep into the interior of his purposes. You don't find it lying around on the surface. It's not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. That's why we have this Scripture text:
No one's ever seen or heard anything like this,
Never so much as imagined anything quite like it—
What God has arranged for those who love him.
But you've seen and heard it because God by his Spirit has brought it all out into the open before you.
10-13The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you're thinking and planning except you yourself? The same with God—except that he not only knows what he's thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way.
14-16The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
High-Tech Communication
May 23, 2010 — by Joe Stowell
Now we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
When it comes to communication, our world is becoming increasingly high-tech. The popularity of things like Twitter and Facebook might cause some to think the Bible is too old-school. The tech-savvy people of our world might feel deterred because there are no sounds and no nifty graphics in the Bible. But the truth is, there’s more high-tech power in God’s Word than in any cutting-edge communication tool our world will ever know.
It’s not uncommon for a pastor to be told, “When you said that in your message, it was just what I needed.” Somehow during the sermon, God spoke to the person’s heart with a message tailor-made for him or her. If you’ve ever read the Bible and sensed God speaking directly to you, you know what I’m talking about. God has hard-wired you with His Spirit, who illumines your mind to understand His Word.
Imagine getting a “text message” directly from the Creator of the universe telling you exactly what you need at exactly the right time. No matter how high-tech this world gets, you’ll never experience a more powerful mode of communication!
Rejoice in the reality that “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).
Give me the insight, Lord,
As I hear Your Word today,
So I will truly understand
Your message and Your way. —Monroe
The Bible may be old, but its truths are always new.
My Utmost for His Highest, by Oswald Chambers
May 23, 2010
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22 ). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
Saturday, May 22, 2010
Matthew 17, Bible reading and Daily Devotions
Max Lucado Daily: Born Again
“I thank God for saving me through Jesus Christ our Lord!” Romans 7:25
Changing the clothes doesn’t change the man. Outward discipline doesn’t alter what is within. New habits don’t make a new soul. That’s not to say that outward change is not good. That is to say that outward change is not enough. If one would see the kingdom of God, he must be born again . . .
The first birth was for earthly life; the second one is for eternal life.
Matthew 17
The Transfiguration
1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.
4Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."
5While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. "Get up," he said. "Don't be afraid." 8When they looked up, they saw no one except Jesus.
9As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead."
10The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"
11Jesus replied, "To be sure, Elijah comes and will restore all things. 12But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands." 13Then the disciples understood that he was talking to them about John the Baptist.
The Healing of a Boy With a Demon
14When they came to the crowd, a man approached Jesus and knelt before him. 15"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water. 16I brought him to your disciples, but they could not heal him."
17"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me." 18Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
19Then the disciples came to Jesus in private and asked, "Why couldn't we drive it out?"
20He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."[a]
22When they came together in Galilee, he said to them, "The Son of Man is going to be betrayed into the hands of men. 23They will kill him, and on the third day he will be raised to life." And the disciples were filled with grief.
The Temple Tax
24After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax[b]?"
25"Yes, he does," he replied.
When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes—from their own sons or from others?"
26"From others," Peter answered.
"Then the sons are exempt," Jesus said to him. 27"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Our Daily Bread reading and devotion
Read: James 4:1-10
1-2Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it.
2-3You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way.
4-6You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble."
7-10So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet.
I Shall Not Want
May 22, 2010 — by Julie Ackerman Link
The world is Mine, and all its fullness. —Psalm 50:12
Before they were a week old, the eaglets were fighting over food. Neither was strong enough to hold up his head for more than a few seconds, so the pair looked like fuzzballs with bobble-heads attached. But whenever the parents brought food to the nest, the bigger eaglet was quick to peck down his brother to keep him from getting a single bite. His aggression would have been understandable if food was scarce, or if the parents couldn’t be trusted to supply what he needed. But nothing could be further from the truth. The eaglets were being fed fish many times their size; there was more than enough for both of them.
The greedy eaglet reminds me of our own foolishness when we try to get for ourselves something that belongs to someone else (James 4:1-5). Conflicts erupt because we want something that God has given to a friend, colleague, relative, or neighbor. Instead of asking God for what we need, we try to get what He’s given to someone else (v.2). But God has something good for each of us. We don’t need what belongs to anyone else. And we certainly never need to harm anyone to get what we need.
Our loving heavenly Father has more than enough for everyone.
The secret of contentment is
To let the Lord supply;
Just do your part and put God first
And on His Word rely. —D. De Haan
Our needs will never exhaust God’s supply.
My Utmost for His Highest, by Oswald Chambers
May 22, 2010
The Explanation For Our Difficulties
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 .
It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22 ). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” ( Matthew 26:42 ), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”
“I thank God for saving me through Jesus Christ our Lord!” Romans 7:25
Changing the clothes doesn’t change the man. Outward discipline doesn’t alter what is within. New habits don’t make a new soul. That’s not to say that outward change is not good. That is to say that outward change is not enough. If one would see the kingdom of God, he must be born again . . .
The first birth was for earthly life; the second one is for eternal life.
Matthew 17
The Transfiguration
1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.
4Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."
5While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. "Get up," he said. "Don't be afraid." 8When they looked up, they saw no one except Jesus.
9As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead."
10The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"
11Jesus replied, "To be sure, Elijah comes and will restore all things. 12But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands." 13Then the disciples understood that he was talking to them about John the Baptist.
The Healing of a Boy With a Demon
14When they came to the crowd, a man approached Jesus and knelt before him. 15"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water. 16I brought him to your disciples, but they could not heal him."
17"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me." 18Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
19Then the disciples came to Jesus in private and asked, "Why couldn't we drive it out?"
20He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."[a]
22When they came together in Galilee, he said to them, "The Son of Man is going to be betrayed into the hands of men. 23They will kill him, and on the third day he will be raised to life." And the disciples were filled with grief.
The Temple Tax
24After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax[b]?"
25"Yes, he does," he replied.
When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes—from their own sons or from others?"
26"From others," Peter answered.
"Then the sons are exempt," Jesus said to him. 27"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Our Daily Bread reading and devotion
Read: James 4:1-10
1-2Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it.
2-3You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way.
4-6You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble."
7-10So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet.
I Shall Not Want
May 22, 2010 — by Julie Ackerman Link
The world is Mine, and all its fullness. —Psalm 50:12
Before they were a week old, the eaglets were fighting over food. Neither was strong enough to hold up his head for more than a few seconds, so the pair looked like fuzzballs with bobble-heads attached. But whenever the parents brought food to the nest, the bigger eaglet was quick to peck down his brother to keep him from getting a single bite. His aggression would have been understandable if food was scarce, or if the parents couldn’t be trusted to supply what he needed. But nothing could be further from the truth. The eaglets were being fed fish many times their size; there was more than enough for both of them.
The greedy eaglet reminds me of our own foolishness when we try to get for ourselves something that belongs to someone else (James 4:1-5). Conflicts erupt because we want something that God has given to a friend, colleague, relative, or neighbor. Instead of asking God for what we need, we try to get what He’s given to someone else (v.2). But God has something good for each of us. We don’t need what belongs to anyone else. And we certainly never need to harm anyone to get what we need.
Our loving heavenly Father has more than enough for everyone.
The secret of contentment is
To let the Lord supply;
Just do your part and put God first
And on His Word rely. —D. De Haan
Our needs will never exhaust God’s supply.
My Utmost for His Highest, by Oswald Chambers
May 22, 2010
The Explanation For Our Difficulties
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 .
It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22 ). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” ( Matthew 26:42 ), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”
Friday, May 21, 2010
Luke 12, Bible reading and Daily Devotions
Max Lucado Daily: Willing to be Used
Willing to be Used
Posted: 20 May 2010 11:01 PM PDT
“The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” Psalm 37:11
The meek are those who are willing to be used by God. Amazed that God would save them, they are just as surprised that God could use them. They are a junior-high-school clarinet section playing with the Boston Pops. They don’t tell the maestro how to conduct; they’re just thrilled to be part of the concert.
Luke 12
Warnings and Encouragements
1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4"I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. 6Are not five sparrows sold for two pennies[y]? Yet not one of them is forgotten by God. 7Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
8"I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9But he who disowns me before men will be disowned before the angels of God. 10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12for the Holy Spirit will teach you at that time what you should say."
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Do Not Worry
22Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life[z]? 26Since you cannot do this very little thing, why do you worry about the rest?
27"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
32"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
Watchfulness
35"Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him."
41Peter asked, "Lord, are you telling this parable to us, or to everyone?"
42The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47"That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Not Peace but Division
49"I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and how distressed I am until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Interpreting the Times
54He said to the crowd: "When you see a cloud rising in the west, immediately you say, 'It's going to rain,' and it does. 55And when the south wind blows, you say, 'It's going to be hot,' and it is. 56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?
57"Why don't you judge for yourselves what is right? 58As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59I tell you, you will not get out until you have paid the last penny.[aa]"
Our Daily Bread reading and devotion
Read: Philippians 2:1-11
1 If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion,
2 then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.
3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.
4 Each of you should look not only to your own interests, but also to the interests of others.
5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
I, Me, Mine
May 21, 2010 — by Bill Crowder
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
In 1970, the Beatles began work on a documentary intended to show how their music was made. But instead of revealing the process of musical creativity, the film pulled the curtain back on a display of self-interest and bickering. The band members were more concerned about their own songs than the advancement of the group. Shortly after the project was completed, the group dissolved in disharmony and broken friendships.
It’s an age-old problem. In the first century ad, the apostle Paul feared that the believers in the church at Philippi would fall into the trap of selfishness. He knew that when the desire for personal advancement overrides concern for one another, attitudes quickly become disruptive and divisive.
To counteract this dangerous tendency, Paul wrote, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4).
What would a documentary of your life reveal? Selfishness or selflessness? We must look out for one another, for selfless concern will prevent division and build unity in our church families.
Lord, let me live from day to day In such a self-forgetful way
That even when I kneel to pray My prayer will be for others. —Meigs
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
May 21, 2010
Having God’s "Unreasonable" Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “. . . seek first the kingdom of God . . . .” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“. . . do not worry about your life. . .” ( Matthew 6:25 ). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
A Word with You, by Ron Hutchcraft
The Secrets of Super-Sized Prayer - #6095
Friday, May 21, 2010
Someone finally started looking at us Americans and realizing that a bunch of us are a whole lot bigger than we ought to be. And I don't mean we're too tall! You know? I know what the weight battle is all about - I know it's hard, I know your weight has nothing to do with your worth, but it can have something to do with your health. I guess all the talk about our weight and our health has even affected some of the fast-food restaurants - who might conceivably have something to do with the "widening of America." Oh, they're changing, having healthier offerings and reducing fat and sodium. And then, not too long ago, they started to get rid of "super-sizing it." Remember, we'd go in and they would ask you after you'd placed your order, "Would you like to super-size that?" They might as well have asked, "Would you like to super-size you?" In many places, there's no more super-sizing.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Secrets of Super-Sized Prayer."
I'm happy to report that God is still in the super-sizing business. Except He's asking, "Would you like for Me to super-size your life?" He does it through super-sized praying - believing God for things only He can do. Maybe you're in one of those "got to be God" times right now - it's got to be God or it's not going to be! Then you're ready for the secrets of miracle-making prayer. They're actually found in 1 Samuel 1, beginning with verse 10, our word for today from the Word of God.
Hannah is childless. She desperately wants a child. Her prayer, which results ultimately in the birth of Samuel, one of Israel's great leaders, contains those secrets of super-sized prayer. The Bible says, "In bitterness of soul Hannah wept much and prayed to the Lord. And she made a vow saying, 'Lord Almighty, if You will look upon your servant's misery...and give her a son, then I will give him to the Lord for all the days of his life...And she kept on praying to the Lord."
Let's stop for some of those secrets of super-sized praying. First, problems turned into prayer. You can turn a problem into many things: worry, resentment, self-pity, negativity, or heartfelt prayer. That's the mountain-moving choice. That's what Hannah did with her problems. The psalmist said, "I pour out my complaint before Him; before Him I tell my trouble" (Psalm 142:2). Admit your bankruptcy in the situation, and He'll open up His bounty. Then, the second secret Hannah shows us is pursuing your all-powerful Lord. She calls God "Lord Almighty" - that's mightier than the mightiest possibility. When you come to Him, come to Him as the one who's got the whole world in His hands.
There's a third secret in this prayer, too - pre-surrendered results. As much as Hannah wants a son, she says, "Lord, if You give him to me, I won't hang onto him. He's Yours." And she kept that promise. God will trust you with what you want so much when you give it back to Him in advance. Otherwise, when you get it, you may make an idol of it or let it come between you and your Lord Almighty. It has to be pre-surrendered. Notice, too, another secret Hannah shows us - persistence in the Throne Room. She "kept on" praying. Faith grows, your spiritual muscles grow, as you wait on the Lord and keep coming to Him trusting Him for your answer.
One final secret of super-sized prayer - Hannah said of her prayer, "I was pouring out my soul to the Lord" (1 Samuel 1:15). God loves it when we come to Him, not with our usual script and our religious self, but all hanging out with our real, true emotions. The deep contents of your soul become the substance of your prayer. Passion in your praying is one of those powerful prayer secrets.
The end of the story? God gives Hannah Samuel, she takes him to the temple and gives him to the Lord's service, and God gives this woman who couldn't have children three more sons, and two daughters! And that name she gave her little answer to prayer, Samuel, means "heard by God." Everywhere Samuel went, he was a walking testimony to a prayer-answering God, and so are you.
Willing to be Used
Posted: 20 May 2010 11:01 PM PDT
“The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” Psalm 37:11
The meek are those who are willing to be used by God. Amazed that God would save them, they are just as surprised that God could use them. They are a junior-high-school clarinet section playing with the Boston Pops. They don’t tell the maestro how to conduct; they’re just thrilled to be part of the concert.
Luke 12
Warnings and Encouragements
1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4"I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. 6Are not five sparrows sold for two pennies[y]? Yet not one of them is forgotten by God. 7Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
8"I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9But he who disowns me before men will be disowned before the angels of God. 10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12for the Holy Spirit will teach you at that time what you should say."
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Do Not Worry
22Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life[z]? 26Since you cannot do this very little thing, why do you worry about the rest?
27"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
32"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
Watchfulness
35"Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him."
41Peter asked, "Lord, are you telling this parable to us, or to everyone?"
42The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47"That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Not Peace but Division
49"I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and how distressed I am until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Interpreting the Times
54He said to the crowd: "When you see a cloud rising in the west, immediately you say, 'It's going to rain,' and it does. 55And when the south wind blows, you say, 'It's going to be hot,' and it is. 56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?
57"Why don't you judge for yourselves what is right? 58As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59I tell you, you will not get out until you have paid the last penny.[aa]"
Our Daily Bread reading and devotion
Read: Philippians 2:1-11
1 If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion,
2 then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.
3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.
4 Each of you should look not only to your own interests, but also to the interests of others.
5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
I, Me, Mine
May 21, 2010 — by Bill Crowder
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
In 1970, the Beatles began work on a documentary intended to show how their music was made. But instead of revealing the process of musical creativity, the film pulled the curtain back on a display of self-interest and bickering. The band members were more concerned about their own songs than the advancement of the group. Shortly after the project was completed, the group dissolved in disharmony and broken friendships.
It’s an age-old problem. In the first century ad, the apostle Paul feared that the believers in the church at Philippi would fall into the trap of selfishness. He knew that when the desire for personal advancement overrides concern for one another, attitudes quickly become disruptive and divisive.
To counteract this dangerous tendency, Paul wrote, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4).
What would a documentary of your life reveal? Selfishness or selflessness? We must look out for one another, for selfless concern will prevent division and build unity in our church families.
Lord, let me live from day to day In such a self-forgetful way
That even when I kneel to pray My prayer will be for others. —Meigs
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
May 21, 2010
Having God’s "Unreasonable" Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “. . . seek first the kingdom of God . . . .” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“. . . do not worry about your life. . .” ( Matthew 6:25 ). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
A Word with You, by Ron Hutchcraft
The Secrets of Super-Sized Prayer - #6095
Friday, May 21, 2010
Someone finally started looking at us Americans and realizing that a bunch of us are a whole lot bigger than we ought to be. And I don't mean we're too tall! You know? I know what the weight battle is all about - I know it's hard, I know your weight has nothing to do with your worth, but it can have something to do with your health. I guess all the talk about our weight and our health has even affected some of the fast-food restaurants - who might conceivably have something to do with the "widening of America." Oh, they're changing, having healthier offerings and reducing fat and sodium. And then, not too long ago, they started to get rid of "super-sizing it." Remember, we'd go in and they would ask you after you'd placed your order, "Would you like to super-size that?" They might as well have asked, "Would you like to super-size you?" In many places, there's no more super-sizing.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Secrets of Super-Sized Prayer."
I'm happy to report that God is still in the super-sizing business. Except He's asking, "Would you like for Me to super-size your life?" He does it through super-sized praying - believing God for things only He can do. Maybe you're in one of those "got to be God" times right now - it's got to be God or it's not going to be! Then you're ready for the secrets of miracle-making prayer. They're actually found in 1 Samuel 1, beginning with verse 10, our word for today from the Word of God.
Hannah is childless. She desperately wants a child. Her prayer, which results ultimately in the birth of Samuel, one of Israel's great leaders, contains those secrets of super-sized prayer. The Bible says, "In bitterness of soul Hannah wept much and prayed to the Lord. And she made a vow saying, 'Lord Almighty, if You will look upon your servant's misery...and give her a son, then I will give him to the Lord for all the days of his life...And she kept on praying to the Lord."
Let's stop for some of those secrets of super-sized praying. First, problems turned into prayer. You can turn a problem into many things: worry, resentment, self-pity, negativity, or heartfelt prayer. That's the mountain-moving choice. That's what Hannah did with her problems. The psalmist said, "I pour out my complaint before Him; before Him I tell my trouble" (Psalm 142:2). Admit your bankruptcy in the situation, and He'll open up His bounty. Then, the second secret Hannah shows us is pursuing your all-powerful Lord. She calls God "Lord Almighty" - that's mightier than the mightiest possibility. When you come to Him, come to Him as the one who's got the whole world in His hands.
There's a third secret in this prayer, too - pre-surrendered results. As much as Hannah wants a son, she says, "Lord, if You give him to me, I won't hang onto him. He's Yours." And she kept that promise. God will trust you with what you want so much when you give it back to Him in advance. Otherwise, when you get it, you may make an idol of it or let it come between you and your Lord Almighty. It has to be pre-surrendered. Notice, too, another secret Hannah shows us - persistence in the Throne Room. She "kept on" praying. Faith grows, your spiritual muscles grow, as you wait on the Lord and keep coming to Him trusting Him for your answer.
One final secret of super-sized prayer - Hannah said of her prayer, "I was pouring out my soul to the Lord" (1 Samuel 1:15). God loves it when we come to Him, not with our usual script and our religious self, but all hanging out with our real, true emotions. The deep contents of your soul become the substance of your prayer. Passion in your praying is one of those powerful prayer secrets.
The end of the story? God gives Hannah Samuel, she takes him to the temple and gives him to the Lord's service, and God gives this woman who couldn't have children three more sons, and two daughters! And that name she gave her little answer to prayer, Samuel, means "heard by God." Everywhere Samuel went, he was a walking testimony to a prayer-answering God, and so are you.
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