Max Lucado Daily: No Matter What
No Matter What
Posted: 07 Apr 2011 11:01 PM PDT
“Nothing above us, nothing below us, not anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus.” Romans 8:39
No matter what you do, no matter how far you fall, no matter how ugly you become, God has a relentless, undying, unfathomable, unquenchable love from which you cannot be separated. Ever!
Mark 12
The Parable of the Tenants
1 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
Paying the Imperial Tax to Caesar
13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
Marriage at the Resurrection
18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]? 27 He is not the God of the dead, but of the living. You are badly mistaken!”
Our Daily Bread reading and devotion
Read: 1 Corinthians 9:11-23
11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others have this right of support from you, shouldn’t we have it all the more?
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.
13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
15 But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.
Paul’s Use of His Freedom
19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.
Getting It
April 8, 2011 — by Dave Branon
Though I am free from all men, I have made myself a servant to all, that I might win the more. —1 Corinthians 9:19
A Christian sports reporter was visiting a major league baseball clubhouse. While he was chatting with a Christian player, a team official came by and noticed that they were talking about “Christian stuff” after a tough loss. He scolded the reporter for not talking about the game and then he left. The All-Star pitcher said to the reporter, “Sorry. He just doesn’t get it.”
We live in a world of people who “don’t get it.” They don’t understand that while we strive to be the best at what we do, the most important thing in life is to please God. For the believer, it is for God’s glory and the gospel of Jesus that we play ball, sell insurance, run a printing press, or teach school.
In 1 Corinthians 9, Paul explained that the disciple of Christ should “endure all things lest we hinder the gospel of Christ” (v.12). The goal of the believer is getting the word out about Jesus. “Woe is me if I do not preach the gospel!” he said (v.16). One way to do that is to live out a godly lifestyle that prompts others to ask about the hope that is in us (1 Peter 3:15).
Around us are people who think the things of this world are most important. But instead of becoming frustrated at the resistance we meet, our goal should be to advance the gospel by helping others to “get it.”
Dim not, little candle,
Show Jesus through me!
Glow brightly till others
The Light clearly see! —Adams
May God make your life a lighted window of Christian example.
My Utmost for His Highest, by Oswald Chambers
April 8th, 2011
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
The Five-Minute Winner - #6325
Friday, April 8, 2011
One sure way to finally be successful is to write a book about success. Or it doesn't have to be a book about your success. You can just study what made major corporations or some other leaders successful, and you can write about their success. It probably would be a best seller. Everywhere you look today there are seminars, and workshops, and books, and formulas for how to be a winner in what you do.
But all the books and seminars are missing the major determining factor in personal success. Now I can't offer you what one book did. It was called The One-Minute Manager. I can't do it quite that quickly; this will take just a little longer than that, but maybe it will be a little better too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Five-Minute Winner."
Now, our word for today from the Word of God is found in Genesis chapter 24. It's about Abraham's trusted servant Eliezer. Now he's gotten to be an old man, and so has Abraham. And he gets his biggest assignment, which is to go find Isaac (who in a sense is almost like the prince of what will one day be Israel. They've got this great family, and this great little empire they've built). Well, the prince needs a princess; he needs a wife. And so Eliezer is sent to find the woman who will be in that first generation of Jews; in a sense to be the mother of that generation. And of course, Eliezer wants to succeed. So he goes back to the land from which Abraham came so he can get a believing wife for Isaac.
And here's how the Bible describes his prayer. "Then he prayed, 'O Lord, God of my master Abraham, give me success today.'" Now we know that he really meant that prayer, because after he got the success and found Rebekah and did a bang-up job of getting his goal accomplished, here's what it says, "I bowed down and worshiped the Lord; I praised the Lord." Success is rooted in a prayer life like this. Now, you may not find it in the books or the seminars or the workshops. But when you say, "Lord, give me success today," that's the key to getting it done.
Now there's three factors I think in that prayer. One is dailyness. Eliezer recognizes here that success happens in 24-hour periods; that you have to have a good day. "Lord, give me success in this 24-hour period. Not this month or this year; not for the rest of my life. Help me to succeed today." It's a daily prayer.
Secondly, there's a concept of destiny here. He's recognizing that there is someone already picked out for him to find - recognition that there is a plan. He's going to walk into a divine plan. See, success is fitting into God's plan. From God's perspective, it means being the right person at the right place at the right time, doing it the right way, and God will bring the goal to you.
And then there's dependency here. Praying through your day; making your calls His calls; your exam, His exam; your appointments, His appointments; your contest, your challenges, your problems - they're His. And you can tell by Eliezer's response that he's not bragging; he's praising after he gets what he was after, because he knows (And this is important to remember) that success is ultimately not so much an achievement as it is a gift of God. You don't achieve it, you receive it.
There's a much larger, more lasting success than you could possibly construct. Ultimately, your success is not the result of your degree, or your plan, or your intelligence, or your hard work. It's the result of the blessing of Almighty God - those few minutes in the morning when you say, "Oh Lord, give me success today."
Friday, April 8, 2011
Thursday, April 7, 2011
Numbers 2, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ In You
Christ In You
Posted: 06 Apr 2011 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Numbers 2
The Arrangement of the Tribal Camps
1 The LORD said to Moses and Aaron: 2 “The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family.”
3 On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab. 4 His division numbers 74,600.
5 The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar. 6 His division numbers 54,400.
7 The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon. 8 His division numbers 57,400.
9 All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.
10 On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur. 11 His division numbers 46,500.
12 The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 13 His division numbers 59,300.
14 The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel.[a] 15 His division numbers 45,650.
16 All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.
17 Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in their own place under their standard.
18 On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud. 19 His division numbers 40,500.
20 The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 21 His division numbers 32,200.
22 The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni. 23 His division numbers 35,400.
24 All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.
25 On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai. 26 His division numbers 62,700.
27 The tribe of Asher will camp next to them. The leader of the people of Asher is Pagiel son of Okran. 28 His division numbers 41,500.
29 The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan. 30 His division numbers 53,400.
31 All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.
32 These are the Israelites, counted according to their families. All the men in the camps, by their divisions, number 603,550. 33 The Levites, however, were not counted along with the other Israelites, as the LORD commanded Moses.
34 So the Israelites did everything the LORD commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
School Of Hard Knocks
April 7, 2011 — by Joe Stowell
No chastening seems to be joyful for the present . . . ; nevertheless, afterward it yields the peaceable fruit of righteousness. —Hebrews 12:11
Of all my childhood memories, one stands out above the others. While I have no idea what my teacher said, I clearly remember telling her to “shut up.” She sent me home, so I got up and left my kindergarten class to walk the half-block home. Walking down the sidewalk, I saw my mother weeding in the garden behind our house. I was now faced with a strategic decision—continue on my way and tell my mother why I was home early from school, or turn around and go back to face my teacher.
When I returned to the classroom, I was immediately escorted to the restroom where my teacher washed my mouth out with soap. That kind of discipline probably wouldn’t happen today, but take it from me, it was effective! To this day I am acutely sensitive about the impact of my words.
God is passionately interested in our positive growth as His children. At times He needs to confront us with unpleasant circumstances to catch our attention and reorient our lives to more consistently produce the “peaceable fruit of righteousness” (Heb. 12:11).
Don’t resist God’s corrective hand. Respond to His reproofs with thankfulness that He loves you enough to care about what kind of a person you are becoming.
Because our Father’s heart is grieved
Each time we go astray,
He lifts His chastening hand in love
To help us to His way. —D. De Haan
God’s correction is our hope for a better life.
My Utmost for His Highest, by Oswald Chambers
April 7th, 2011
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Prove You're a Man - #6324
Thursday, April 7, 2011
I think this is a pretty well-known fact, but high school athletes are pretty impressed with their own bodies. You know, they lift, they work out, and they admire their new build, and they compare how much weight they can bench press, and how fast and how far they can run. And I guess that's okay. But the problem is you begin to think that manhood is that physical strength. Well, listen, it goes way beyond that. But men of all ages, not just high school athletes, seem to believe that conquest is what shows you're a man: the conquest of a woman, a goal, a competitor. Actually there are some very little boys in some very big bodies, and there are some people we might call wimps who are really in the winner's circle. See, we might be missing what manhood really is.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Prove You're a Man."
Well, our word for today from the Word of God is about how to prove you're a man, and it's in Titus chapter 2, verse 6. Actually, Titus is a young pastor, and he's being instructed as to what to teach to each of the age groups in the church. And here now are the young men. So he turns to the young men - the people who are just forming their concept of manhood, and interestingly enough he wraps up his description of manhood in one word. "Similarly," he says, "encourage the young men to be self-controlled." That's it...God's message to men in one compound word - self-controlled!
Proverbs chapter 16, verse 32 is one of my favorite verses about manhood. It says that "the man who controls his spirit is stronger than the man who conquers a city." Okay, he can control himself, and God says that is more impressive - biblical manhood. The Bible is saying it's more impressive to do that than to make a big conquest. So, the question about your manhood is, "How well are you managing yourself?"
Now, what does it mean to have self-control? What do you have to control? Well, for example, how well do you control your temper? Strangely enough, some people think that the opposite of controlling your temper is manly; that you can show how mad you are. No, the inventor of manhood says it's the ability to control your temper that makes you a man.
How about controlling your passions? See, a biblical man is not one who turns to a woman and says, "How far can we go?" No, he's the one who sets a high standard and takes the moral cat-and-mouse game out of the relationship and says, "We are going to be pure." He's able to control his passions. He's able to control his mouth and tame his tongue - the profanity and the put-downs. He controls his time; he uses his time carefully, not carelessly. He's not an impatient person; he's able to control that impatience. That's manhood! He can control his selfishness. You can tell because he puts others first.
You see, sometimes biblical manhood is the opposite of the superficial, self-serving myths that we've been fed about manhood. I trust the manufacturer of manhood - He knows best. God knows what it is, and He tells us where we get self-control. He says, "The fruit of the spirit is self-control."
Many a man has tried in his own efforts to become the man that all the people around him need him to be. But, you know, we can't change ourselves. But the Bible says, "If anyone is in Christ he's a new creation." The old is gone and a new life has begun. There were 12 very manly men in Jesus' day who found the one place, the one person, the one cause for which they could give everything. And that was Jesus. It might be today that you need to heed the same invitation He gave men 2,000 years ago and He's been giving men for 2,000 years since - "Follow Me." Check out our website, YoursForLife.net and find out how to do that.
If you're a woman today, encourage this kind of self-control in the men you know. And if you're a man, understand one of the most important muscles you have to develop - the spiritual muscles that give you control over your temper, your passions, your mouth, your impatience. Self-control - that's how you prove you're a man.
Christ In You
Posted: 06 Apr 2011 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Numbers 2
The Arrangement of the Tribal Camps
1 The LORD said to Moses and Aaron: 2 “The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family.”
3 On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab. 4 His division numbers 74,600.
5 The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar. 6 His division numbers 54,400.
7 The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon. 8 His division numbers 57,400.
9 All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.
10 On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur. 11 His division numbers 46,500.
12 The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 13 His division numbers 59,300.
14 The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel.[a] 15 His division numbers 45,650.
16 All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.
17 Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in their own place under their standard.
18 On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud. 19 His division numbers 40,500.
20 The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 21 His division numbers 32,200.
22 The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni. 23 His division numbers 35,400.
24 All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.
25 On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai. 26 His division numbers 62,700.
27 The tribe of Asher will camp next to them. The leader of the people of Asher is Pagiel son of Okran. 28 His division numbers 41,500.
29 The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan. 30 His division numbers 53,400.
31 All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.
32 These are the Israelites, counted according to their families. All the men in the camps, by their divisions, number 603,550. 33 The Levites, however, were not counted along with the other Israelites, as the LORD commanded Moses.
34 So the Israelites did everything the LORD commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
School Of Hard Knocks
April 7, 2011 — by Joe Stowell
No chastening seems to be joyful for the present . . . ; nevertheless, afterward it yields the peaceable fruit of righteousness. —Hebrews 12:11
Of all my childhood memories, one stands out above the others. While I have no idea what my teacher said, I clearly remember telling her to “shut up.” She sent me home, so I got up and left my kindergarten class to walk the half-block home. Walking down the sidewalk, I saw my mother weeding in the garden behind our house. I was now faced with a strategic decision—continue on my way and tell my mother why I was home early from school, or turn around and go back to face my teacher.
When I returned to the classroom, I was immediately escorted to the restroom where my teacher washed my mouth out with soap. That kind of discipline probably wouldn’t happen today, but take it from me, it was effective! To this day I am acutely sensitive about the impact of my words.
God is passionately interested in our positive growth as His children. At times He needs to confront us with unpleasant circumstances to catch our attention and reorient our lives to more consistently produce the “peaceable fruit of righteousness” (Heb. 12:11).
Don’t resist God’s corrective hand. Respond to His reproofs with thankfulness that He loves you enough to care about what kind of a person you are becoming.
Because our Father’s heart is grieved
Each time we go astray,
He lifts His chastening hand in love
To help us to His way. —D. De Haan
God’s correction is our hope for a better life.
My Utmost for His Highest, by Oswald Chambers
April 7th, 2011
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Prove You're a Man - #6324
Thursday, April 7, 2011
I think this is a pretty well-known fact, but high school athletes are pretty impressed with their own bodies. You know, they lift, they work out, and they admire their new build, and they compare how much weight they can bench press, and how fast and how far they can run. And I guess that's okay. But the problem is you begin to think that manhood is that physical strength. Well, listen, it goes way beyond that. But men of all ages, not just high school athletes, seem to believe that conquest is what shows you're a man: the conquest of a woman, a goal, a competitor. Actually there are some very little boys in some very big bodies, and there are some people we might call wimps who are really in the winner's circle. See, we might be missing what manhood really is.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Prove You're a Man."
Well, our word for today from the Word of God is about how to prove you're a man, and it's in Titus chapter 2, verse 6. Actually, Titus is a young pastor, and he's being instructed as to what to teach to each of the age groups in the church. And here now are the young men. So he turns to the young men - the people who are just forming their concept of manhood, and interestingly enough he wraps up his description of manhood in one word. "Similarly," he says, "encourage the young men to be self-controlled." That's it...God's message to men in one compound word - self-controlled!
Proverbs chapter 16, verse 32 is one of my favorite verses about manhood. It says that "the man who controls his spirit is stronger than the man who conquers a city." Okay, he can control himself, and God says that is more impressive - biblical manhood. The Bible is saying it's more impressive to do that than to make a big conquest. So, the question about your manhood is, "How well are you managing yourself?"
Now, what does it mean to have self-control? What do you have to control? Well, for example, how well do you control your temper? Strangely enough, some people think that the opposite of controlling your temper is manly; that you can show how mad you are. No, the inventor of manhood says it's the ability to control your temper that makes you a man.
How about controlling your passions? See, a biblical man is not one who turns to a woman and says, "How far can we go?" No, he's the one who sets a high standard and takes the moral cat-and-mouse game out of the relationship and says, "We are going to be pure." He's able to control his passions. He's able to control his mouth and tame his tongue - the profanity and the put-downs. He controls his time; he uses his time carefully, not carelessly. He's not an impatient person; he's able to control that impatience. That's manhood! He can control his selfishness. You can tell because he puts others first.
You see, sometimes biblical manhood is the opposite of the superficial, self-serving myths that we've been fed about manhood. I trust the manufacturer of manhood - He knows best. God knows what it is, and He tells us where we get self-control. He says, "The fruit of the spirit is self-control."
Many a man has tried in his own efforts to become the man that all the people around him need him to be. But, you know, we can't change ourselves. But the Bible says, "If anyone is in Christ he's a new creation." The old is gone and a new life has begun. There were 12 very manly men in Jesus' day who found the one place, the one person, the one cause for which they could give everything. And that was Jesus. It might be today that you need to heed the same invitation He gave men 2,000 years ago and He's been giving men for 2,000 years since - "Follow Me." Check out our website, YoursForLife.net and find out how to do that.
If you're a woman today, encourage this kind of self-control in the men you know. And if you're a man, understand one of the most important muscles you have to develop - the spiritual muscles that give you control over your temper, your passions, your mouth, your impatience. Self-control - that's how you prove you're a man.
Wednesday, April 6, 2011
Numbers 1, Bible Reading and Daily Devotionals
Max Lucado Daily: The Open Door
The Open Door
Posted: 05 Apr 2011 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Numbers 1
The Census
1 The LORD spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3 You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. 4 One man from each tribe, each of them the head of his family, is to help you. 5 These are the names of the men who are to assist you:
from Reuben, Elizur son of Shedeur;
6 from Simeon, Shelumiel son of Zurishaddai;
7 from Judah, Nahshon son of Amminadab;
8 from Issachar, Nethanel son of Zuar;
9 from Zebulun, Eliab son of Helon;
10 from the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur;
11 from Benjamin, Abidan son of Gideoni;
12 from Dan, Ahiezer son of Ammishaddai;
13 from Asher, Pagiel son of Okran;
14 from Gad, Eliasaph son of Deuel;
15 from Naphtali, Ahira son of Enan.”
16 These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.
17 Moses and Aaron took these men whose names had been specified, 18 and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19 as the LORD commanded Moses. And so he counted them in the Desert of Sinai:
20 From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. 21 The number from the tribe of Reuben was 46,500.
22 From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. 23 The number from the tribe of Simeon was 59,300.
24 From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 25 The number from the tribe of Gad was 45,650.
26 From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 27 The number from the tribe of Judah was 74,600.
28 From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 29 The number from the tribe of Issachar was 54,400.
30 From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 31 The number from the tribe of Zebulun was 57,400.
32 From the sons of Joseph:
From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 33 The number from the tribe of Ephraim was 40,500.
34 From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 35 The number from the tribe of Manasseh was 32,200.
36 From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 37 The number from the tribe of Benjamin was 35,400.
38 From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 39 The number from the tribe of Dan was 62,700.
40 From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 41 The number from the tribe of Asher was 41,500.
42 From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 43 The number from the tribe of Naphtali was 53,400.
44 These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. 45 All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families. 46 The total number was 603,550.
47 The ancestral tribe of the Levites, however, was not counted along with the others. 48 The LORD had said to Moses: 49 “You must not count the tribe of Levi or include them in the census of the other Israelites. 50 Instead, appoint the Levites to be in charge of the tabernacle of the covenant law—over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. 51 Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death. 52 The Israelites are to set up their tents by divisions, each of them in their own camp under their standard. 53 The Levites, however, are to set up their tents around the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.”
54 The Israelites did all this just as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 3:1-15
1 Corinthians 3
The Church and Its Leaders
1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
Spiritual Superstars
April 6, 2011 — by Dennis Fisher
When one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? —1 Corinthians 3:4
Superstars abound in today’s culture. Great soccer players can create such excitement that fans have been known to riot in the bleachers. Popular musicians have fans who stand with adoration throughout entire concerts. And Hollywood celebrities hire bodyguards to protect themselves from adoring stalkers.
The first-century Corinthian believers had become divided over their own “spiritual superstars.” Paul viewed such favoritism as a reflection of the sinful nature in a believer’s unyielded heart. “For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” he asked (1 Cor. 3:4).
The apostle’s teaching on how we view Christian leaders puts the topic in a biblical perspective that provides mutual appreciation for those who minister: “I planted, Apollos watered, but God gave the increase” (v.6). Each person did his part: Paul had planted spiritual seed through evangelism, and Apollos had watered it with his eloquent Bible teaching. But it was God alone who made the seed of spiritual life grow. He alone is the “superstar.”
We should be careful not to put any Christian leader on a pedestal. Instead, let’s appreciate how God is using a variety of spiritual leaders for His honor and His glory.
Lord, give us wisdom. We know it’s good to follow the
example of our godly leaders, but help us not
to think so highly of them that we worship them
instead of You. Amen.
Each person has his place in God’s service,
and only God deserves the glory.
My Utmost for His Highest, by Oswald Chambers
April 6th, 2011
The Collision of God and Sin
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
When Life is Just "More Of The Same" - #6323
Wednesday, April 6, 2011
Like most countries, America has some holidays that are pretty meaningful. We've got the Fourth of July to celebrate our independence. We've got Veterans' Day and Memorial Day, and those are great times to remember all those who've fought for our freedom. We celebrate the birthdays of some great Americans like Lincoln and Washington and Martin Luther King. And then there's this one oddball day on your calendar. Groundhog Day.
Only in America, huh? A day named for the chubby cousin of a rat. A town whose main event is a groundhog playing peek-a-boo. As Russian comedian Yakov Smirnoff says, "I love this country!"
We even have a movie called "Groundhog Day." It's actually set in Punxsutawney, Pennsylvania, the home of the king groundhog. But it was hearing about the premise of the movie, not the location that intrigues me.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Life is Just 'More of the Same.'"
Basically, Bill Murray plays a TV newscaster who keeps reliving the same day over and over again. It happens to be Groundhog Day in the town that's the epicenter of that celebration. In the movie, the idea of repeating the same day again and again is played for laughs. Unfortunately, for too many people, that's their real life. And there's nothing funny about it.
"Same old, same old" - that's how life feels for a lot of people. Just a disconnected, seemingly meaningless series of events that start to feel pretty much the same. We start wondering about "why am I here?" somewhere in our turbulent teenage years I think. Unfortunately, a lot of us do our whole life and still don't know the answer. We've got this pile of puzzle pieces on the floor in front of us, and we don't have the top of the puzzle box. We can't figure out what it all makes.
For me, for countless millions over 2,000 years, that's where Jesus comes in. Not the religion called Christianity, but Jesus. People have written volumes on the purpose of life. God does it in six words in the Bible. He's talking about Jesus when He says we are "created by Him and for Him" (Colossians 1:16 ). I'm created by Jesus. I'm created for Jesus. And life will not add up until I have Jesus. Or maybe more accurately, Jesus has me.
The only One who really knows the purpose of your life is the One who gave you your life. And He says that you were made for a relationship with Jesus, His Son. A relationship that honestly, our sin has spoiled. We've decided we'd do life our way instead of God's way. But it is a relationship that His death for our sin has made possible. And then three days after he died, He walked out of His grave under His own power so He can walk into your life, today. You know, the earth's life depends on its revolving around the sun. If the earth goes off on an orbit away from the sun, all life will cease. In the same way our life depends on our revolving around the Son. The Son of God.
Maybe you've never begun a personal relationship with Jesus. Maybe you do not yet belong to the One you were made by and made for. This could be the end of a lifetime search. It begins when you say, "Jesus, I get it now. I was made by You, I was made for You, but instead I've lived for me, and I am in trouble with God. But I believe, Jesus, that some of those sins You were dying for on that cross were mine. Because You're alive, I can tell You today, "I'm Yours."
I want to direct you to our website and ask you to spend a couple of minutes there checking it out, because I'm there and I've got a chance there to present to you in more detail how you can be sure you have this relationship with Jesus. The website is YoursForLife.net.
I'm thanking God today that life doesn't have to be a meaningless parade of days that replay the same old questions and the same old emptiness. On the day we step into the relationship we were made for, we step into the "more" God put us here for, and the search is over.
The Open Door
Posted: 05 Apr 2011 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Numbers 1
The Census
1 The LORD spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3 You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. 4 One man from each tribe, each of them the head of his family, is to help you. 5 These are the names of the men who are to assist you:
from Reuben, Elizur son of Shedeur;
6 from Simeon, Shelumiel son of Zurishaddai;
7 from Judah, Nahshon son of Amminadab;
8 from Issachar, Nethanel son of Zuar;
9 from Zebulun, Eliab son of Helon;
10 from the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur;
11 from Benjamin, Abidan son of Gideoni;
12 from Dan, Ahiezer son of Ammishaddai;
13 from Asher, Pagiel son of Okran;
14 from Gad, Eliasaph son of Deuel;
15 from Naphtali, Ahira son of Enan.”
16 These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.
17 Moses and Aaron took these men whose names had been specified, 18 and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19 as the LORD commanded Moses. And so he counted them in the Desert of Sinai:
20 From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. 21 The number from the tribe of Reuben was 46,500.
22 From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. 23 The number from the tribe of Simeon was 59,300.
24 From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 25 The number from the tribe of Gad was 45,650.
26 From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 27 The number from the tribe of Judah was 74,600.
28 From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 29 The number from the tribe of Issachar was 54,400.
30 From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 31 The number from the tribe of Zebulun was 57,400.
32 From the sons of Joseph:
From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 33 The number from the tribe of Ephraim was 40,500.
34 From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 35 The number from the tribe of Manasseh was 32,200.
36 From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 37 The number from the tribe of Benjamin was 35,400.
38 From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 39 The number from the tribe of Dan was 62,700.
40 From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 41 The number from the tribe of Asher was 41,500.
42 From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 43 The number from the tribe of Naphtali was 53,400.
44 These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. 45 All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families. 46 The total number was 603,550.
47 The ancestral tribe of the Levites, however, was not counted along with the others. 48 The LORD had said to Moses: 49 “You must not count the tribe of Levi or include them in the census of the other Israelites. 50 Instead, appoint the Levites to be in charge of the tabernacle of the covenant law—over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. 51 Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death. 52 The Israelites are to set up their tents by divisions, each of them in their own camp under their standard. 53 The Levites, however, are to set up their tents around the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.”
54 The Israelites did all this just as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 3:1-15
1 Corinthians 3
The Church and Its Leaders
1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
Spiritual Superstars
April 6, 2011 — by Dennis Fisher
When one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? —1 Corinthians 3:4
Superstars abound in today’s culture. Great soccer players can create such excitement that fans have been known to riot in the bleachers. Popular musicians have fans who stand with adoration throughout entire concerts. And Hollywood celebrities hire bodyguards to protect themselves from adoring stalkers.
The first-century Corinthian believers had become divided over their own “spiritual superstars.” Paul viewed such favoritism as a reflection of the sinful nature in a believer’s unyielded heart. “For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” he asked (1 Cor. 3:4).
The apostle’s teaching on how we view Christian leaders puts the topic in a biblical perspective that provides mutual appreciation for those who minister: “I planted, Apollos watered, but God gave the increase” (v.6). Each person did his part: Paul had planted spiritual seed through evangelism, and Apollos had watered it with his eloquent Bible teaching. But it was God alone who made the seed of spiritual life grow. He alone is the “superstar.”
We should be careful not to put any Christian leader on a pedestal. Instead, let’s appreciate how God is using a variety of spiritual leaders for His honor and His glory.
Lord, give us wisdom. We know it’s good to follow the
example of our godly leaders, but help us not
to think so highly of them that we worship them
instead of You. Amen.
Each person has his place in God’s service,
and only God deserves the glory.
My Utmost for His Highest, by Oswald Chambers
April 6th, 2011
The Collision of God and Sin
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
When Life is Just "More Of The Same" - #6323
Wednesday, April 6, 2011
Like most countries, America has some holidays that are pretty meaningful. We've got the Fourth of July to celebrate our independence. We've got Veterans' Day and Memorial Day, and those are great times to remember all those who've fought for our freedom. We celebrate the birthdays of some great Americans like Lincoln and Washington and Martin Luther King. And then there's this one oddball day on your calendar. Groundhog Day.
Only in America, huh? A day named for the chubby cousin of a rat. A town whose main event is a groundhog playing peek-a-boo. As Russian comedian Yakov Smirnoff says, "I love this country!"
We even have a movie called "Groundhog Day." It's actually set in Punxsutawney, Pennsylvania, the home of the king groundhog. But it was hearing about the premise of the movie, not the location that intrigues me.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Life is Just 'More of the Same.'"
Basically, Bill Murray plays a TV newscaster who keeps reliving the same day over and over again. It happens to be Groundhog Day in the town that's the epicenter of that celebration. In the movie, the idea of repeating the same day again and again is played for laughs. Unfortunately, for too many people, that's their real life. And there's nothing funny about it.
"Same old, same old" - that's how life feels for a lot of people. Just a disconnected, seemingly meaningless series of events that start to feel pretty much the same. We start wondering about "why am I here?" somewhere in our turbulent teenage years I think. Unfortunately, a lot of us do our whole life and still don't know the answer. We've got this pile of puzzle pieces on the floor in front of us, and we don't have the top of the puzzle box. We can't figure out what it all makes.
For me, for countless millions over 2,000 years, that's where Jesus comes in. Not the religion called Christianity, but Jesus. People have written volumes on the purpose of life. God does it in six words in the Bible. He's talking about Jesus when He says we are "created by Him and for Him" (Colossians 1:16 ). I'm created by Jesus. I'm created for Jesus. And life will not add up until I have Jesus. Or maybe more accurately, Jesus has me.
The only One who really knows the purpose of your life is the One who gave you your life. And He says that you were made for a relationship with Jesus, His Son. A relationship that honestly, our sin has spoiled. We've decided we'd do life our way instead of God's way. But it is a relationship that His death for our sin has made possible. And then three days after he died, He walked out of His grave under His own power so He can walk into your life, today. You know, the earth's life depends on its revolving around the sun. If the earth goes off on an orbit away from the sun, all life will cease. In the same way our life depends on our revolving around the Son. The Son of God.
Maybe you've never begun a personal relationship with Jesus. Maybe you do not yet belong to the One you were made by and made for. This could be the end of a lifetime search. It begins when you say, "Jesus, I get it now. I was made by You, I was made for You, but instead I've lived for me, and I am in trouble with God. But I believe, Jesus, that some of those sins You were dying for on that cross were mine. Because You're alive, I can tell You today, "I'm Yours."
I want to direct you to our website and ask you to spend a couple of minutes there checking it out, because I'm there and I've got a chance there to present to you in more detail how you can be sure you have this relationship with Jesus. The website is YoursForLife.net.
I'm thanking God today that life doesn't have to be a meaningless parade of days that replay the same old questions and the same old emptiness. On the day we step into the relationship we were made for, we step into the "more" God put us here for, and the search is over.
Tuesday, April 5, 2011
Mark 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Ask for Fruit
Ask for Fruit
Posted: 04 Apr 2011 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Mark 11:19-33 (New International Version, ©2011)
19 When evening came, Jesus and his disciples[a] went out of the city.
20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”
22 “Have faith in God,” Jesus answered. 23 “Truly[b] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” [26] [c]
The Authority of Jesus Questioned
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
Our Daily Bread reading and devotion
Read: Psalm 34:1-10
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
The Last Jellybean
April 5, 2011 — by Cindy Hess Kasper
One afternoon Angela gave her young daughter four jellybeans and let her know that was all the candy she was going to receive.
After practically inhaling the first three candies, Eliana lingered over the final one. She sucked on it, took it out of her mouth, bit into it, sucked on it some more, then gnawed at the outer shell. Knowing that this was her last jellybean, she took a full 45 minutes to ingest the treat completely.
Angela observed her little girl with amusement. It occurred to her that she was watching Eliana learn the value of savoring—enjoying taste and texture and learning to draw out every possible bit of flavor from the pleasurable experience.
When we read, “Oh, taste and see that the Lord is good” (Ps. 34:8), we can be sure that God wants us to “savor” His presence. He allows us to gain intimate and satisfying knowledge of Him. And when we meditate on His Word, we will draw out a deeper understanding of who He is (Ezek. 3:1-3). As we taste His goodness and love, He will reveal the distinctive flavor of His creativity, sovereignty, holiness, and faithfulness.
Our Father must look on with enjoyment as we learn how to enjoy and savor Him.
Oh, taste the goodness of the Lord
And savor all that He has done;
Draw close and give your praise to Him—
The holy, sovereign, faithful One. —Sper
Our greatest privilege is to enjoy God’s presence.
My Utmost for His Highest, by Oswald Chambers
April 5th, 2011
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
The Brink of "I Think I Can't" - #6322
Tuesday, April 5, 2011
I'll bet you remember these familiar words: "I think I can. I think I can. I think I can. I think I can." Oh, sure you do. Well, I hope you do, or else you had a deprived childhood. Because most of us grew up on those words. It's that little book, The Little Engine That Could. I think Fred Flintstone must have read it to his kids it's that old. Remember, the little engine tries to make it up to the top of the mountain, with this train load of toys. It's a mountain that no other train was able to navigate. And as he gets near the top, he says, "I think I can. I think I can (puff, puff, chug, chug)." Oh, I've read it so many times to my kids and now my grandkids. Well, as you remember, of course, he makes it to the top of the mountain. It's a great book. It's got a great philosophy of life. It's a great confidence builder. But maybe right now you've hit a mountain that you really can't climb. Maybe you need to read that book again - or, how about a much better book.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Brink of 'I Think I Can't.'"
Now, about that mountain that you're having a hard time getting to the top of. I have been trying to chug up mine lately, and not making it. Maybe you're there. There's just too much right now. Maybe it's one of those Morton Salt times, you know, when it rains it pours. It's gotten worse before it got better. It could be that you're just too tired, too depleted to handle it. Maybe you have in front of you a responsibility or even a ministry that looks...well, just too big for you. And you are living on the brink of "I think I can't."
Well, if it's any comfort to you, someone as strong as the great Apostle Paul was there. He recorded it in 2 Corinthians chapter 1, verse 8. He talks about pressure in his life. He says, "We were under great pressure, far beyond our ability to endure, so that we despaired even of life." Now, Paul was literally on the brink of "I think I can't." He talks about the responsibilities of his ministry. And in chapter 2, verse 16, it says, "Who is equal to such a task?" Well, he's just barely hanging on...maybe just like you.
And then all of a sudden in chapter 3, verse 4, he talks about "such confidence is ours through Christ before God." Wait a minute! Where did this confidence come from? I thought you couldn't make it up the mountain, Paul.
Well, our secret is our word for today from the Word of God from 2 Corinthians chapter 3, verse 5. He says this, "Our competence comes from God. Not that we are confident in ourselves to claim anything for ourselves, He has made us competent." Now, there's a re-appearing Greek word here that means "adequate," "qualified for," "worthy," "large enough." It's the word that John the Baptist used when he said, "I'm not worthy..." - I don't deserve to untie Jesus' sandals. Paul said, "I don't deserve to be an apostle," but now he's confident.
Well, if you feel you're not adequate, you're right. If you feel like you don't deserve the position you have, right again. If you feel like you can't handle what you've got, you're right. God lets us get to these overload points so He can show us what we can't do and what He can do. The simple fact is whatever the gap between your strength and your challenge, God makes up the difference. He has made us competent.
So, draw deeply on His strength. Be honest about how desperate you are. And then proceed ahead as if God will get you to the top of the mountain. Because He will, if you are at the brink of "I think I can't." Because then, you're at the brink of God's miraculous enabling.
Ask for Fruit
Posted: 04 Apr 2011 11:01 PM PDT
“The Spirit produces the fruit of love, joy, peace, patience.” Galatians 5:22
Have you asked God to give you some fruit? Well I did once, but . . . But what?
Did you, ahem, grow impatient? Ask him again and again. He won’t grow impatient with your pleading, and you will receive patience in your praying.
And while you’re praying, ask for understanding. “Patient people have great understanding” (Prov. 14:29). Could it be your impatience stems from a lack of understanding? Mine has.
Mark 11:19-33 (New International Version, ©2011)
19 When evening came, Jesus and his disciples[a] went out of the city.
20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”
22 “Have faith in God,” Jesus answered. 23 “Truly[b] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” [26] [c]
The Authority of Jesus Questioned
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
Our Daily Bread reading and devotion
Read: Psalm 34:1-10
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
The Last Jellybean
April 5, 2011 — by Cindy Hess Kasper
One afternoon Angela gave her young daughter four jellybeans and let her know that was all the candy she was going to receive.
After practically inhaling the first three candies, Eliana lingered over the final one. She sucked on it, took it out of her mouth, bit into it, sucked on it some more, then gnawed at the outer shell. Knowing that this was her last jellybean, she took a full 45 minutes to ingest the treat completely.
Angela observed her little girl with amusement. It occurred to her that she was watching Eliana learn the value of savoring—enjoying taste and texture and learning to draw out every possible bit of flavor from the pleasurable experience.
When we read, “Oh, taste and see that the Lord is good” (Ps. 34:8), we can be sure that God wants us to “savor” His presence. He allows us to gain intimate and satisfying knowledge of Him. And when we meditate on His Word, we will draw out a deeper understanding of who He is (Ezek. 3:1-3). As we taste His goodness and love, He will reveal the distinctive flavor of His creativity, sovereignty, holiness, and faithfulness.
Our Father must look on with enjoyment as we learn how to enjoy and savor Him.
Oh, taste the goodness of the Lord
And savor all that He has done;
Draw close and give your praise to Him—
The holy, sovereign, faithful One. —Sper
Our greatest privilege is to enjoy God’s presence.
My Utmost for His Highest, by Oswald Chambers
April 5th, 2011
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
A Word with You, by Ron Hutchcraft
The Brink of "I Think I Can't" - #6322
Tuesday, April 5, 2011
I'll bet you remember these familiar words: "I think I can. I think I can. I think I can. I think I can." Oh, sure you do. Well, I hope you do, or else you had a deprived childhood. Because most of us grew up on those words. It's that little book, The Little Engine That Could. I think Fred Flintstone must have read it to his kids it's that old. Remember, the little engine tries to make it up to the top of the mountain, with this train load of toys. It's a mountain that no other train was able to navigate. And as he gets near the top, he says, "I think I can. I think I can (puff, puff, chug, chug)." Oh, I've read it so many times to my kids and now my grandkids. Well, as you remember, of course, he makes it to the top of the mountain. It's a great book. It's got a great philosophy of life. It's a great confidence builder. But maybe right now you've hit a mountain that you really can't climb. Maybe you need to read that book again - or, how about a much better book.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Brink of 'I Think I Can't.'"
Now, about that mountain that you're having a hard time getting to the top of. I have been trying to chug up mine lately, and not making it. Maybe you're there. There's just too much right now. Maybe it's one of those Morton Salt times, you know, when it rains it pours. It's gotten worse before it got better. It could be that you're just too tired, too depleted to handle it. Maybe you have in front of you a responsibility or even a ministry that looks...well, just too big for you. And you are living on the brink of "I think I can't."
Well, if it's any comfort to you, someone as strong as the great Apostle Paul was there. He recorded it in 2 Corinthians chapter 1, verse 8. He talks about pressure in his life. He says, "We were under great pressure, far beyond our ability to endure, so that we despaired even of life." Now, Paul was literally on the brink of "I think I can't." He talks about the responsibilities of his ministry. And in chapter 2, verse 16, it says, "Who is equal to such a task?" Well, he's just barely hanging on...maybe just like you.
And then all of a sudden in chapter 3, verse 4, he talks about "such confidence is ours through Christ before God." Wait a minute! Where did this confidence come from? I thought you couldn't make it up the mountain, Paul.
Well, our secret is our word for today from the Word of God from 2 Corinthians chapter 3, verse 5. He says this, "Our competence comes from God. Not that we are confident in ourselves to claim anything for ourselves, He has made us competent." Now, there's a re-appearing Greek word here that means "adequate," "qualified for," "worthy," "large enough." It's the word that John the Baptist used when he said, "I'm not worthy..." - I don't deserve to untie Jesus' sandals. Paul said, "I don't deserve to be an apostle," but now he's confident.
Well, if you feel you're not adequate, you're right. If you feel like you don't deserve the position you have, right again. If you feel like you can't handle what you've got, you're right. God lets us get to these overload points so He can show us what we can't do and what He can do. The simple fact is whatever the gap between your strength and your challenge, God makes up the difference. He has made us competent.
So, draw deeply on His strength. Be honest about how desperate you are. And then proceed ahead as if God will get you to the top of the mountain. Because He will, if you are at the brink of "I think I can't." Because then, you're at the brink of God's miraculous enabling.
Monday, April 4, 2011
Leviticus 27, Bible Reading and Daily Devotionals
Max Lucado Daily: You Need A Savior
You Need A Savior
Posted: 03 Apr 2011 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
Leviticus 27
Redeeming What Is the LORD’s
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the LORD by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels[c] of silver, according to the sanctuary shekel[d]; 4 for a female, set her value at thirty shekels[e]; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels[f] and of a female at ten shekels[g]; 6 for a person between one month and five years, set the value of a male at five shekels[h] of silver and that of a female at three shekels[i] of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 “‘If what they vowed is an animal that is acceptable as an offering to the LORD, such an animal given to the LORD becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the LORD—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 “‘If anyone dedicates their house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 “‘If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[k] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it will become priestly property.
22 “‘If anyone dedicates to the LORD a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the LORD. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the LORD; whether an ox[l] or a sheep, it is the LORD’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 “‘But nothing that a person owns and devotes[m] to the LORD—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the LORD.
29 “‘No person devoted to destruction[n] may be ransomed; they are to be put to death.
30 “‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the LORD. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”
34 These are the commands the LORD gave Moses at Mount Sinai for the Israelites.
Our Daily Bread reading and devotion
Read: 2 Timothy 2:1-7
The Appeal Renewed
1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
An Attached Fuel Hose
April 4, 2011 — by C. P. Hia
No one engaged in warfare entangles himself with the affairs of this life. —2 Timothy 2:4
Felipe Massa of Brazil should have won the Formula One Grand Prix in Singapore in September 2008. But as he drove off from a refueling stop while in the lead, the fuel hose was still attached. By the time his team removed the hose, he had lost so much time that he finished 13th.
The apostle Paul warned Timothy of another kind of attachment that would cause him defeat—“the affairs of this life” (2 Tim. 2:4). He urged Timothy not to let anything slow him down or distract him from the cause of his Lord and Master.
There are many attractive things in our world that are so easy to get entangled with—hobbies, sports, TV, computer games. These may start off as “refueling” activities, but later they can take up so much of our time and thought that they interfere with the purpose for which God created us: to share the good news of Christ, serve Him with our gifts, and bring glory to Him.
Paul told Timothy why he ought not be entangled with this world’s affairs: So that he could “please Him” (v.4). If your desire is to please the Lord Jesus, you will want to stay untangled from the world. As John reminds us, “The world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:17).
For Further Study
If you have questions about your life’s purpose in this
world, read online Why In The World Am I Here?
at www.discoveryseries.org/q0502
Although we live in this world,
we must declare our allegiance to heaven.
My Utmost for His Highest, by Oswald Chambers
April 4th, 2011
The Way to Permanent Faith
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
A Word with You, by Ron Hutchcraft
Daddy's Smile - #6321
Monday, April 4, 2011
I remember my son's first football game in high school. He was all decked out in his football armor and looking appropriately intimidating like you're supposed to look. And he came on the field with the rest of the team, but as macho as he was (or was trying to be), as soon as he came out he just glanced up at the stands, and I knew why. He wanted to be sure his Father was there watching him.
And there weren't too many there, but I was able to make it that day. And when that happened, I was reminded of another day when he was much younger. We were out working in the yard together on a very hot day. And he was clipping and I was mowing, and I kind of just flashed a smile in his direction. A few minutes later, he came up, yelled over the lawn mower and said, "Daddy, please do that again." I said, "Do what again?" He said, "The smile. It's your smile that keeps me going, Dad." Well, actually, you and I are a lot like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Daddy's Smile."
Our word for today from the Word of God comes from Deuteronomy chapter 28, and God is actually giving the Jewish nation instructions as they're about to enter the Promised Land. And listen to what He says about how their life is going to go and what it depends on. I'll be reading from verse 1 to start with, "If you fully obey the Lord your God and carefully follow all His commandments I give you today, the Lord your God will set you high above all the nations on the earth." All right, that sounds good. Now, listen to verse 15, "However, if you do not obey the Lord your God and do not carefully follow all His commands, all these curses will come upon you and overtake you."
Now, you can see here that everything that matters in life depends totally on the blessing of God, or I guess we could call it the smile of God. Is God smiling when He looks at the way you're living? You see, His blessing depends on obediently carrying out that part of my life as the Bible says to. Now, this passage shows that in many areas. It talks, for example, about their enemies. It says, "The Lord will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction, but they will flee from you in seven." That's if you're obeying Him. If you don't, here's what it says, "The Lord will cause you to be defeated before your enemies." He says that "you'll leave as seven, though you came as one." Same army - opposite result.
Listen to what it says about financial stability. If you're obeying the Lord; if He blesses you, you will lend to many nations, but will borrow from none." And later on in the chapter it says, "The alien in your land will lend to you, but you will not lend to him. He will be the head; you will be the tail." It goes on to talk about how your daily work will go; the kind of results you're going to get from your work. And in each case, these people put in the same effort, but they get opposite results. And the determining factor is the smile of God. Not the effort, but the blessing; the difference between fruit and frustration.
Now, maybe there's an area of your life right now that's particularly frustrating, and you've tried everything. You've worked harder, you've planned, you've used every trick you know. Could it be you're missing God's blessing on it? Is there in that part of your life something He can't bless: an attitude, a secret sin, a relationship, a method you are using to go about getting it, an untruth maybe? So often the answer to frustration is not greater effort, it's greater obedience.
Bob Pierce, the founder of World Vision, said, "Lord, we ask not that You bless what we do, but that we do what You bless." You see, after all is said and done, all that really matters; all that keeps us going is Daddy's smile.
You Need A Savior
Posted: 03 Apr 2011 11:01 PM PDT
“If the Son makes you free, you will be truly free.” John 8:36
Trying to make it to heaven on our own goodness is like trying to get to the moon on a moon beam; nice idea, but try it and see what happens.
Listen. Quit trying to quench your own guilt. You can’t do it. There’s no way.
Not with a bottle of whiskey or perfect Sunday school attendance. Sorry. I don’t care how bad you are. You can’t be bad enough to forget it. And I don’t care how good you are. You can’t be good enough to overcome it.
Leviticus 27
Redeeming What Is the LORD’s
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the LORD by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels[c] of silver, according to the sanctuary shekel[d]; 4 for a female, set her value at thirty shekels[e]; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels[f] and of a female at ten shekels[g]; 6 for a person between one month and five years, set the value of a male at five shekels[h] of silver and that of a female at three shekels[i] of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 “‘If what they vowed is an animal that is acceptable as an offering to the LORD, such an animal given to the LORD becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the LORD—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 “‘If anyone dedicates their house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 “‘If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[k] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it will become priestly property.
22 “‘If anyone dedicates to the LORD a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the LORD. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the LORD; whether an ox[l] or a sheep, it is the LORD’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 “‘But nothing that a person owns and devotes[m] to the LORD—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the LORD.
29 “‘No person devoted to destruction[n] may be ransomed; they are to be put to death.
30 “‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the LORD. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”
34 These are the commands the LORD gave Moses at Mount Sinai for the Israelites.
Our Daily Bread reading and devotion
Read: 2 Timothy 2:1-7
The Appeal Renewed
1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
An Attached Fuel Hose
April 4, 2011 — by C. P. Hia
No one engaged in warfare entangles himself with the affairs of this life. —2 Timothy 2:4
Felipe Massa of Brazil should have won the Formula One Grand Prix in Singapore in September 2008. But as he drove off from a refueling stop while in the lead, the fuel hose was still attached. By the time his team removed the hose, he had lost so much time that he finished 13th.
The apostle Paul warned Timothy of another kind of attachment that would cause him defeat—“the affairs of this life” (2 Tim. 2:4). He urged Timothy not to let anything slow him down or distract him from the cause of his Lord and Master.
There are many attractive things in our world that are so easy to get entangled with—hobbies, sports, TV, computer games. These may start off as “refueling” activities, but later they can take up so much of our time and thought that they interfere with the purpose for which God created us: to share the good news of Christ, serve Him with our gifts, and bring glory to Him.
Paul told Timothy why he ought not be entangled with this world’s affairs: So that he could “please Him” (v.4). If your desire is to please the Lord Jesus, you will want to stay untangled from the world. As John reminds us, “The world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:17).
For Further Study
If you have questions about your life’s purpose in this
world, read online Why In The World Am I Here?
at www.discoveryseries.org/q0502
Although we live in this world,
we must declare our allegiance to heaven.
My Utmost for His Highest, by Oswald Chambers
April 4th, 2011
The Way to Permanent Faith
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
A Word with You, by Ron Hutchcraft
Daddy's Smile - #6321
Monday, April 4, 2011
I remember my son's first football game in high school. He was all decked out in his football armor and looking appropriately intimidating like you're supposed to look. And he came on the field with the rest of the team, but as macho as he was (or was trying to be), as soon as he came out he just glanced up at the stands, and I knew why. He wanted to be sure his Father was there watching him.
And there weren't too many there, but I was able to make it that day. And when that happened, I was reminded of another day when he was much younger. We were out working in the yard together on a very hot day. And he was clipping and I was mowing, and I kind of just flashed a smile in his direction. A few minutes later, he came up, yelled over the lawn mower and said, "Daddy, please do that again." I said, "Do what again?" He said, "The smile. It's your smile that keeps me going, Dad." Well, actually, you and I are a lot like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Daddy's Smile."
Our word for today from the Word of God comes from Deuteronomy chapter 28, and God is actually giving the Jewish nation instructions as they're about to enter the Promised Land. And listen to what He says about how their life is going to go and what it depends on. I'll be reading from verse 1 to start with, "If you fully obey the Lord your God and carefully follow all His commandments I give you today, the Lord your God will set you high above all the nations on the earth." All right, that sounds good. Now, listen to verse 15, "However, if you do not obey the Lord your God and do not carefully follow all His commands, all these curses will come upon you and overtake you."
Now, you can see here that everything that matters in life depends totally on the blessing of God, or I guess we could call it the smile of God. Is God smiling when He looks at the way you're living? You see, His blessing depends on obediently carrying out that part of my life as the Bible says to. Now, this passage shows that in many areas. It talks, for example, about their enemies. It says, "The Lord will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction, but they will flee from you in seven." That's if you're obeying Him. If you don't, here's what it says, "The Lord will cause you to be defeated before your enemies." He says that "you'll leave as seven, though you came as one." Same army - opposite result.
Listen to what it says about financial stability. If you're obeying the Lord; if He blesses you, you will lend to many nations, but will borrow from none." And later on in the chapter it says, "The alien in your land will lend to you, but you will not lend to him. He will be the head; you will be the tail." It goes on to talk about how your daily work will go; the kind of results you're going to get from your work. And in each case, these people put in the same effort, but they get opposite results. And the determining factor is the smile of God. Not the effort, but the blessing; the difference between fruit and frustration.
Now, maybe there's an area of your life right now that's particularly frustrating, and you've tried everything. You've worked harder, you've planned, you've used every trick you know. Could it be you're missing God's blessing on it? Is there in that part of your life something He can't bless: an attitude, a secret sin, a relationship, a method you are using to go about getting it, an untruth maybe? So often the answer to frustration is not greater effort, it's greater obedience.
Bob Pierce, the founder of World Vision, said, "Lord, we ask not that You bless what we do, but that we do what You bless." You see, after all is said and done, all that really matters; all that keeps us going is Daddy's smile.
Sunday, April 3, 2011
Leviticus 26, Bible Reading and Daily Devotionals
Max Lucado Daily: Preparing a Place
Preparing a Place
Posted: 02 Apr 2011 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Leviticus 26
Reward for Obedience
1 “‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 “‘If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 “‘I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 “‘I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year’s harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place[a] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 “‘But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 “‘If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.
21 “‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 “‘If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 “‘If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies[b] on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I myself will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 “‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors’ sins they will waste away.
40 “‘But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.’”
46 These are the decrees, the laws and the regulations that the LORD established at Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 11:27-29
1 Corinthians 11:27-29 (New International Version, ©2011)
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
Time For A Checkup
April 3, 2011 — by Bill Crowder
Let a man examine himself, and so let him eat of the bread and drink of the cup. —1 Corinthians 11:28
Every year I have a physical—that periodic visit to the doctor’s office where I’m poked and prodded, screened and studied. It is something that can be easy to dread, and even to fear. We aren’t sure what the tests will show or what the doctors will say. Still, we know that we need this evaluation to understand our physical well-being and what is needed as we move forward.
The same is true spiritually in the life of the Christ-follower. We need to pause from time to time and reflect on the condition of our hearts and lives.
One place for an important self-study is at the Lord’s Table. Paul wrote to the Corinthians, some of whom were eating in an unworthy manner: “Let a man examine himself, and so let him eat of the bread and drink of the cup” (1 Cor. 11:28). In the remembrance of Christ’s death for us, there can be a sobering clarity of thought and understanding, for as we consider the price Jesus paid for us, it is the best time to consider the condition of our heart and our relationships. Then, with honest understanding of our spiritual well-being, we can turn to Him for the grace we need to move forward in His name.
Is it time for your checkup?
Search me, O God, my heart discern;
Try me, my inmost thoughts to learn.
Help me to keep from sin, I pray,
Guarding my mind throughout this day. —Anon.
Self-examination is one test from which no Christian is excused.
My Utmost for His Highest, by Oswald Chambers
April 3rd, 2011
"If You Had Known!"
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
Preparing a Place
Posted: 02 Apr 2011 11:01 PM PDT
“There are many rooms in my Father’s house; I would not tell you this if it were not true.” John 14:2
“It is finished!” he cried.
And the great Creator went home.
(He’s not resting, though. Word has it that his tireless hands are preparing a city so glorious even the angels get goose bumps upon seeing it. Considering what he has done so far, that is one creation I plan to see.)
Leviticus 26
Reward for Obedience
1 “‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 “‘If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 “‘I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 “‘I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year’s harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place[a] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 “‘But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 “‘If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.
21 “‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 “‘If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 “‘If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies[b] on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I myself will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 “‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors’ sins they will waste away.
40 “‘But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.’”
46 These are the decrees, the laws and the regulations that the LORD established at Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 11:27-29
1 Corinthians 11:27-29 (New International Version, ©2011)
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
Time For A Checkup
April 3, 2011 — by Bill Crowder
Let a man examine himself, and so let him eat of the bread and drink of the cup. —1 Corinthians 11:28
Every year I have a physical—that periodic visit to the doctor’s office where I’m poked and prodded, screened and studied. It is something that can be easy to dread, and even to fear. We aren’t sure what the tests will show or what the doctors will say. Still, we know that we need this evaluation to understand our physical well-being and what is needed as we move forward.
The same is true spiritually in the life of the Christ-follower. We need to pause from time to time and reflect on the condition of our hearts and lives.
One place for an important self-study is at the Lord’s Table. Paul wrote to the Corinthians, some of whom were eating in an unworthy manner: “Let a man examine himself, and so let him eat of the bread and drink of the cup” (1 Cor. 11:28). In the remembrance of Christ’s death for us, there can be a sobering clarity of thought and understanding, for as we consider the price Jesus paid for us, it is the best time to consider the condition of our heart and our relationships. Then, with honest understanding of our spiritual well-being, we can turn to Him for the grace we need to move forward in His name.
Is it time for your checkup?
Search me, O God, my heart discern;
Try me, my inmost thoughts to learn.
Help me to keep from sin, I pray,
Guarding my mind throughout this day. —Anon.
Self-examination is one test from which no Christian is excused.
My Utmost for His Highest, by Oswald Chambers
April 3rd, 2011
"If You Had Known!"
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
Saturday, April 2, 2011
Mark 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Simple Ways
Simple Ways
Posted: 01 Apr 2011 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Mark 11
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
“Blessed is he who comes in the name of the Lord!”[b]
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Jesus Curses a Fig Tree and Clears the Temple Courts
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]? But you have made it ‘a den of robbers.’[d]”
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
Our Daily Bread reading and devotion
Read: Acts 11:19-26
The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Known For Compassion
April 2, 2011 — by David C. McCasland
He was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. —Acts 11:24
During Major Gen. Mark Graham’s 2 years as commander of Fort Carson, Colorado, he became known and loved for the way he treated others. One US Army colleague said: “I have never come across another general officer who was so compassionate and so concerned about the well-being of soldiers and their families.” After losing one son to suicide and another who was killed in action, Mark and his wife, Carol, dedicated themselves to helping soldiers and their families cope with service-related stress, depression, and loss.
In the book of Acts, a follower of Christ was well known for his care and concern toward others. His name was Joseph, but in the early church, the apostles called him Barnabas—“son of encouragement.” It was Barnabas who vouched for the newly converted Saul when others doubted the sincerity of his faith (Acts 9:26-27). Later, Barnabas brought Saul from Tarsus to teach the believers in Antioch (11:25-26). And it was Barnabas who wanted to give John Mark a second chance after his failure on a previous missionary journey (15:36-38).
Compassion is an inner feeling resulting in outward action. It should be our daily uniform of service (Col. 3:12). By God’s grace, may we be known for it.
Lord, help us be compassionate
To people in their grief;
Then tell them of the love of Christ,
Who’ll bring their souls relief. —Sper
True compassion is love in action.
My Utmost for His Highest, by Oswald Chambers
April 2nd, 2011
The Glory That’s Unsurpassed
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
Simple Ways
Posted: 01 Apr 2011 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Mark 11
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
“Blessed is he who comes in the name of the Lord!”[b]
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Jesus Curses a Fig Tree and Clears the Temple Courts
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]? But you have made it ‘a den of robbers.’[d]”
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
Our Daily Bread reading and devotion
Read: Acts 11:19-26
The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Known For Compassion
April 2, 2011 — by David C. McCasland
He was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. —Acts 11:24
During Major Gen. Mark Graham’s 2 years as commander of Fort Carson, Colorado, he became known and loved for the way he treated others. One US Army colleague said: “I have never come across another general officer who was so compassionate and so concerned about the well-being of soldiers and their families.” After losing one son to suicide and another who was killed in action, Mark and his wife, Carol, dedicated themselves to helping soldiers and their families cope with service-related stress, depression, and loss.
In the book of Acts, a follower of Christ was well known for his care and concern toward others. His name was Joseph, but in the early church, the apostles called him Barnabas—“son of encouragement.” It was Barnabas who vouched for the newly converted Saul when others doubted the sincerity of his faith (Acts 9:26-27). Later, Barnabas brought Saul from Tarsus to teach the believers in Antioch (11:25-26). And it was Barnabas who wanted to give John Mark a second chance after his failure on a previous missionary journey (15:36-38).
Compassion is an inner feeling resulting in outward action. It should be our daily uniform of service (Col. 3:12). By God’s grace, may we be known for it.
Lord, help us be compassionate
To people in their grief;
Then tell them of the love of Christ,
Who’ll bring their souls relief. —Sper
True compassion is love in action.
My Utmost for His Highest, by Oswald Chambers
April 2nd, 2011
The Glory That’s Unsurpassed
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
Friday, April 1, 2011
Leviticus 25, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Joy
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Feeding Ourselves
April 1, 2011 — by Julie Ackerman Link
By this time you ought to be teachers. —Hebrews 5:12
The eaglets were hungry, and Mom and Dad seemed to be ignoring them. The oldest of the three decided to solve his hunger problem by gnawing on a twig. Apparently it wasn’t too tasty, because he soon abandoned it.
What intrigued me about this little drama, which was being broadcast by webcam from Norfolk Botanical Garden, was that a big fish lay just behind the eaglets. But they had not yet learned to feed themselves. They still relied on their parents to tear their food in tiny pieces and feed it to them. Within a few weeks, however, the parents will teach the eaglets how to feed themselves—one of their first survival lessons. If the eaglets don’t learn this skill, they will never be able to survive on their own.
The author of Hebrews spoke of a similar problem in the spiritual realm. Certain people in the church were not growing in spiritual maturity. They had not learned to distinguish between good and bad (Heb. 5:14). Like the eaglet, they hadn’t learned the difference between a twig and a fish. They still needed to be fed by someone else when they should have been feeding not only themselves but others as well (v.12).
While receiving spiritual food from preachers and teachers is good, spiritual growth and survival also depend on knowing how to feed ourselves.
You’ve given us Your Spirit, Lord,
To help us grow, mature, and learn,
To teach us from Your written Word,
So truth from error we’ll discern. —Sper
Spiritual growth requires the solid food of God’s Word.
My Utmost for His Highest, by Oswald Chambers
April 1st, 2011
Helpful or Heartless Toward Others?
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Hugging the Furniture - #6320
Friday, April 1, 2011
Years ago we had a big move to make from Chicago to New Jersey. And our girl, who's now all grown up and a mother herself, was only 18 months old. I still remember how she responded to all that transition.
Now, we had three weeks in between the time we left Chicago and when we arrived in our new place in New Jersey. And after three weeks of not seeing everything that we owned, I had no idea how she was going to react. But as the mover was moving the couches and the chairs and all the furniture up the stairs to our new apartment, I noticed what my little daughter did. She went around and she started to caress the chair, and she said, "Love chair." Then she walked over to the couch and started to caress it. And she said, "Love couch." I'll tell you, it was really cute! It was obvious that those objects were an important part of her security. Now, you and I are all grown up, but well, may have become equally attached. In our case, uh, not so cute.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hugging the Furniture."
Now, our word for today from the Word of God comes from 1 John chapter 2, and I'm going to begin reading at verse 15. "Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world, the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does, comes not from the Father, but from the world. The world and its desires pass away, but the man who does the will of God lives forever."
I guess the message John's communicating to us here, at least in part, is don't get too attached to the things of this world. It's okay to live in the world, but, well, don't let the world live in you. Don't love the world. He's describing a wrong relationship with the things of this world. Because, if you love the things of this world, well, then they can pull you off course.
Paul told us about a man named Demas, who had been one of his trusted associates in the ministry. But the Bible sadly says, "Demas has forsaken me because he loved this present world." You see, you love the Lord; you enjoy His gifts as they come to us here on earth, but you always have to be ready to relinquish them. Hold them loosely.
I wonder, as God looks at us, maybe He sees us saying, "Love house" like my daughter did when she saw the furniture. "Love my car." "Love my music." We've formed too strong an attachment. "Love this career I'm in." "Love this position." "Love this income." "Love this location." And we're holding it too tightly. You see, if we do, then it tends to make us unwilling to move when God asks us to do that.
Abraham had to leave his comfortable hometown to get to the Promised Land. Peter had to leave the boat that was his business. Paul had to leave his position as an intellectual giant in the world to become what he called "a fool for Christ's sake." Could it be that the Lord is asking you to do something that might call for a material sacrifice; to be willing to relinquish something that is earth stuff that you're holding too tightly? Maybe without you even realizing it, it's become a non-negotiable in your life.
Well, when any earth object becomes a deciding or a limiting factor in God's will, it has become an idol. Not only do you become unwilling to move, but you become willing to compromise, to cut spiritual corners so you won't risk losing this thing that has become so precious. Maybe it's time for an inventory. You know we need one regularly. Could it be that I'm limiting God by my love for something that is earth stuff? Something I'm not willing to relinquish?
See, when the Lord asks us to move, to change, to risk, let's not miss it because we're hugging the furniture.
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Feeding Ourselves
April 1, 2011 — by Julie Ackerman Link
By this time you ought to be teachers. —Hebrews 5:12
The eaglets were hungry, and Mom and Dad seemed to be ignoring them. The oldest of the three decided to solve his hunger problem by gnawing on a twig. Apparently it wasn’t too tasty, because he soon abandoned it.
What intrigued me about this little drama, which was being broadcast by webcam from Norfolk Botanical Garden, was that a big fish lay just behind the eaglets. But they had not yet learned to feed themselves. They still relied on their parents to tear their food in tiny pieces and feed it to them. Within a few weeks, however, the parents will teach the eaglets how to feed themselves—one of their first survival lessons. If the eaglets don’t learn this skill, they will never be able to survive on their own.
The author of Hebrews spoke of a similar problem in the spiritual realm. Certain people in the church were not growing in spiritual maturity. They had not learned to distinguish between good and bad (Heb. 5:14). Like the eaglet, they hadn’t learned the difference between a twig and a fish. They still needed to be fed by someone else when they should have been feeding not only themselves but others as well (v.12).
While receiving spiritual food from preachers and teachers is good, spiritual growth and survival also depend on knowing how to feed ourselves.
You’ve given us Your Spirit, Lord,
To help us grow, mature, and learn,
To teach us from Your written Word,
So truth from error we’ll discern. —Sper
Spiritual growth requires the solid food of God’s Word.
My Utmost for His Highest, by Oswald Chambers
April 1st, 2011
Helpful or Heartless Toward Others?
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Hugging the Furniture - #6320
Friday, April 1, 2011
Years ago we had a big move to make from Chicago to New Jersey. And our girl, who's now all grown up and a mother herself, was only 18 months old. I still remember how she responded to all that transition.
Now, we had three weeks in between the time we left Chicago and when we arrived in our new place in New Jersey. And after three weeks of not seeing everything that we owned, I had no idea how she was going to react. But as the mover was moving the couches and the chairs and all the furniture up the stairs to our new apartment, I noticed what my little daughter did. She went around and she started to caress the chair, and she said, "Love chair." Then she walked over to the couch and started to caress it. And she said, "Love couch." I'll tell you, it was really cute! It was obvious that those objects were an important part of her security. Now, you and I are all grown up, but well, may have become equally attached. In our case, uh, not so cute.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hugging the Furniture."
Now, our word for today from the Word of God comes from 1 John chapter 2, and I'm going to begin reading at verse 15. "Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world, the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does, comes not from the Father, but from the world. The world and its desires pass away, but the man who does the will of God lives forever."
I guess the message John's communicating to us here, at least in part, is don't get too attached to the things of this world. It's okay to live in the world, but, well, don't let the world live in you. Don't love the world. He's describing a wrong relationship with the things of this world. Because, if you love the things of this world, well, then they can pull you off course.
Paul told us about a man named Demas, who had been one of his trusted associates in the ministry. But the Bible sadly says, "Demas has forsaken me because he loved this present world." You see, you love the Lord; you enjoy His gifts as they come to us here on earth, but you always have to be ready to relinquish them. Hold them loosely.
I wonder, as God looks at us, maybe He sees us saying, "Love house" like my daughter did when she saw the furniture. "Love my car." "Love my music." We've formed too strong an attachment. "Love this career I'm in." "Love this position." "Love this income." "Love this location." And we're holding it too tightly. You see, if we do, then it tends to make us unwilling to move when God asks us to do that.
Abraham had to leave his comfortable hometown to get to the Promised Land. Peter had to leave the boat that was his business. Paul had to leave his position as an intellectual giant in the world to become what he called "a fool for Christ's sake." Could it be that the Lord is asking you to do something that might call for a material sacrifice; to be willing to relinquish something that is earth stuff that you're holding too tightly? Maybe without you even realizing it, it's become a non-negotiable in your life.
Well, when any earth object becomes a deciding or a limiting factor in God's will, it has become an idol. Not only do you become unwilling to move, but you become willing to compromise, to cut spiritual corners so you won't risk losing this thing that has become so precious. Maybe it's time for an inventory. You know we need one regularly. Could it be that I'm limiting God by my love for something that is earth stuff? Something I'm not willing to relinquish?
See, when the Lord asks us to move, to change, to risk, let's not miss it because we're hugging the furniture.
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