Numbers 8, Bible Reading and Daily Devotionals

Max Lucado Daily: He Adopted You


He Adopted You

Posted: 15 Apr 2011 11:01 PM PDT

“His unchanging plan has always been to adopt us into his own family by sending Jesus Christ to die for us.” Ephesians 1:3, TLB


And you thought God adopted you because you were good-looking. You thought he needed your money or your wisdom. Sorry. God adopted you simply because he wanted to. You were in his good will and pleasure. Knowing full well the trouble you would be and the price he would pay, he signed his name next to yours and changed your name to his and took you home. Your Abba adopted you and became your Father.



Numbers 8

Setting Up the Lamps

1 The LORD said to Moses, 2 “Speak to Aaron and say to him, ‘When you set up the lamps, see that all seven light up the area in front of the lampstand.’”
3 Aaron did so; he set up the lamps so that they faced forward on the lampstand, just as the LORD commanded Moses. 4 This is how the lampstand was made: It was made of hammered gold—from its base to its blossoms. The lampstand was made exactly like the pattern the LORD had shown Moses.

The Setting Apart of the Levites

5 The LORD said to Moses: 6 “Take the Levites from among all the Israelites and make them ceremonially clean. 7 To purify them, do this: Sprinkle the water of cleansing on them; then have them shave their whole bodies and wash their clothes. And so they will purify themselves. 8 Have them take a young bull with its grain offering of the finest flour mixed with olive oil; then you are to take a second young bull for a sin offering.[g] 9 Bring the Levites to the front of the tent of meeting and assemble the whole Israelite community. 10 You are to bring the Levites before the LORD, and the Israelites are to lay their hands on them. 11 Aaron is to present the Levites before the LORD as a wave offering from the Israelites, so that they may be ready to do the work of the LORD.
12 “Then the Levites are to lay their hands on the heads of the bulls, using one for a sin offering to the LORD and the other for a burnt offering, to make atonement for the Levites. 13 Have the Levites stand in front of Aaron and his sons and then present them as a wave offering to the LORD. 14 In this way you are to set the Levites apart from the other Israelites, and the Levites will be mine.

15 “After you have purified the Levites and presented them as a wave offering, they are to come to do their work at the tent of meeting. 16 They are the Israelites who are to be given wholly to me. I have taken them as my own in place of the firstborn, the first male offspring from every Israelite woman. 17 Every firstborn male in Israel, whether human or animal, is mine. When I struck down all the firstborn in Egypt, I set them apart for myself. 18 And I have taken the Levites in place of all the firstborn sons in Israel. 19 From among all the Israelites, I have given the Levites as gifts to Aaron and his sons to do the work at the tent of meeting on behalf of the Israelites and to make atonement for them so that no plague will strike the Israelites when they go near the sanctuary.”

20 Moses, Aaron and the whole Israelite community did with the Levites just as the LORD commanded Moses. 21 The Levites purified themselves and washed their clothes. Then Aaron presented them as a wave offering before the LORD and made atonement for them to purify them. 22 After that, the Levites came to do their work at the tent of meeting under the supervision of Aaron and his sons. They did with the Levites just as the LORD commanded Moses.

23 The LORD said to Moses, 24 “This applies to the Levites: Men twenty-five years old or more shall come to take part in the work at the tent of meeting, 25 but at the age of fifty, they must retire from their regular service and work no longer. 26 They may assist their brothers in performing their duties at the tent of meeting, but they themselves must not do the work. This, then, is how you are to assign the responsibilities of the Levites.”


Our Daily Bread reading and devotion

Read: Psalm 32

Of David. A maskil.[a]
1 Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
2 Blessed is the one
whose sin the LORD does not count against them
and in whose spirit is no deceit.

3 When I kept silent,
my bones wasted away
through my groaning all day long.
4 For day and night
your hand was heavy on me;
my strength was sapped
as in the heat of summer.[b]

5 Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess
my transgressions to the LORD.”
And you forgave
the guilt of my sin.

6 Therefore let all the faithful pray to you
while you may be found;
surely the rising of the mighty waters
will not reach them.
7 You are my hiding place;
you will protect me from trouble
and surround me with songs of deliverance.

8 I will instruct you and teach you in the way you should go;
I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
10 Many are the woes of the wicked,
but the LORD’s unfailing love
surrounds the one who trusts in him.

11 Rejoice in the LORD and be glad, you righteous;
sing, all you who are upright in heart!

Of Pain And Gain

April 16, 2011 — by Bill Crowder

Many sorrows shall be to the wicked; but he who trusts in the Lord, mercy shall surround him. —Psalm 32:10

During summer training camp, the coaches on one football team wore T-shirts intended to urge their players to exert maximum effort. The shirts bore the motto, “Each day you must choose: The pain of discipline or the pain of regret.” Discipline is tough—and something we may try to avoid. But in sports and in life, short-term pain is often the only path to long-term gain. In the heat of battle it is too late to prepare. Either you are ready for the challenges of life or you will be haunted by the “what ifs,” “if onlys,” and “I should’ves” that accompany the failure to be prepared. That’s the pain of regret.
One source defines regret as “an intelligent and emotional dislike for personal past acts and behaviors.” It’s painful to look back at our choices through the lens of regret and feel the weight of our failures. This was the case for the psalmist. After a personal episode of sin and failure, he wrote, “Many sorrows shall be to the wicked; but he who trusts in the Lord, mercy shall surround him” (Ps. 32:10). In the clarity of hindsight, he saw the wisdom of a life that strives to honor the Lord—a life that does not need to be marked by regret.
May our choices today not result in regret, but rather be wise and God-honoring.


In You, O Lord, we take delight,
Our every need You can supply;
We long to do what’s true and right,
So, Lord, on You we will rely. —D. De Haan


Present choices determine future rewards.


My Utmost for His Highest, by Oswald Chambers
April 16th, 2011

Can You Come Down From the Mountain?

While you have the light, believe in the light . . . —John 12:36

We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.
Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just doit! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.
Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.

Numbers 7, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: The Cross


The Cross

Posted: 14 Apr 2011 11:01 PM PDT

“Christ died for our sins.” I Corinthians 15:3

The cross . . .

My, what a piece of wood! History has idolized it and despised it, gold-plated it and burned it, worn and trashed it. History has done everything to it but ignore it.

That’s the one option the cross does not offer.

No one can ignore it!



Numbers 7

Offerings at the Dedication of the Tabernacle

1 When Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. 2 Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. 3 They brought as their gifts before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.
4 The LORD said to Moses, 5 “Accept these from them, that they may be used in the work at the tent of meeting. Give them to the Levites as each man’s work requires.”

6 So Moses took the carts and oxen and gave them to the Levites. 7 He gave two carts and four oxen to the Gershonites, as their work required, 8 and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. 9 But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible.

10 When the altar was anointed, the leaders brought their offerings for its dedication and presented them before the altar. 11 For the LORD had said to Moses, “Each day one leader is to bring his offering for the dedication of the altar.”

12 The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.

13 His offering was one silver plate weighing a hundred and thirty shekels[a] and one silver sprinkling bowl weighing seventy shekels,[b] both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 14 one gold dish weighing ten shekels,[c] filled with incense; 15 one young bull, one ram and one male lamb a year old for a burnt offering; 16 one male goat for a sin offering[d]; 17 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nahshon son of Amminadab.

18 On the second day Nethanel son of Zuar, the leader of Issachar, brought his offering.

19 The offering he brought was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 20 one gold dish weighing ten shekels, filled with incense; 21 one young bull, one ram and one male lamb a year old for a burnt offering; 22 one male goat for a sin offering; 23 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.

24 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering.

25 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 26 one gold dish weighing ten shekels, filled with incense; 27 one young bull, one ram and one male lamb a year old for a burnt offering; 28 one male goat for a sin offering; 29 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.

30 On the fourth day Elizur son of Shedeur, the leader of the people of Reuben, brought his offering.

31 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 32 one gold dish weighing ten shekels, filled with incense; 33 one young bull, one ram and one male lamb a year old for a burnt offering; 34 one male goat for a sin offering; 35 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.

36 On the fifth day Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering.

37 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 38 one gold dish weighing ten shekels, filled with incense; 39 one young bull, one ram and one male lamb a year old for a burnt offering; 40 one male goat for a sin offering; 41 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.

42 On the sixth day Eliasaph son of Deuel, the leader of the people of Gad, brought his offering.

43 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 44 one gold dish weighing ten shekels, filled with incense; 45 one young bull, one ram and one male lamb a year old for a burnt offering; 46 one male goat for a sin offering; 47 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Eliasaph son of Deuel.

48 On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.

49 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 50 one gold dish weighing ten shekels, filled with incense; 51 one young bull, one ram and one male lamb a year old for a burnt offering; 52 one male goat for a sin offering; 53 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.

54 On the eighth day Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering.

55 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 56 one gold dish weighing ten shekels, filled with incense; 57 one young bull, one ram and one male lamb a year old for a burnt offering; 58 one male goat for a sin offering; 59 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.

60 On the ninth day Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering.

61 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 62 one gold dish weighing ten shekels, filled with incense; 63 one young bull, one ram and one male lamb a year old for a burnt offering; 64 one male goat for a sin offering; 65 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.

66 On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.

67 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 68 one gold dish weighing ten shekels, filled with incense; 69 one young bull, one ram and one male lamb a year old for a burnt offering; 70 one male goat for a sin offering; 71 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.

72 On the eleventh day Pagiel son of Okran, the leader of the people of Asher, brought his offering.

73 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 74 one gold dish weighing ten shekels, filled with incense; 75 one young bull, one ram and one male lamb a year old for a burnt offering; 76 one male goat for a sin offering; 77 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Okran.

78 On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.

79 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 80 one gold dish weighing ten shekels, filled with incense; 81 one young bull, one ram and one male lamb a year old for a burnt offering; 82 one male goat for a sin offering; 83 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.

84 These were the offerings of the Israelite leaders for the dedication of the altar when it was anointed: twelve silver plates, twelve silver sprinkling bowls and twelve gold dishes. 85 Each silver plate weighed a hundred and thirty shekels, and each sprinkling bowl seventy shekels. Altogether, the silver dishes weighed two thousand four hundred shekels,[e] according to the sanctuary shekel. 86 The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. Altogether, the gold dishes weighed a hundred and twenty shekels.[f] 87 The total number of animals for the burnt offering came to twelve young bulls, twelve rams and twelve male lambs a year old, together with their grain offering. Twelve male goats were used for the sin offering. 88 The total number of animals for the sacrifice of the fellowship offering came to twenty-four oxen, sixty rams, sixty male goats and sixty male lambs a year old. These were the offerings for the dedication of the altar after it was anointed.

89 When Moses entered the tent of meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the covenant law. In this way the LORD spoke to him.


Our Daily Bread reading and devotion

Read: Isaiah 26:1-9

A Song of Praise

1 In that day this song will be sung in the land of Judah:
We have a strong city;
God makes salvation
its walls and ramparts.
2 Open the gates
that the righteous nation may enter,
the nation that keeps faith.
3 You will keep in perfect peace
those whose minds are steadfast,
because they trust in you.
4 Trust in the LORD forever,
for the LORD, the LORD himself, is the Rock eternal.
5 He humbles those who dwell on high,
he lays the lofty city low;
he levels it to the ground
and casts it down to the dust.
6 Feet trample it down—
the feet of the oppressed,
the footsteps of the poor.

7 The path of the righteous is level;
you, the Upright One, make the way of the righteous smooth.
8 Yes, LORD, walking in the way of your laws,[a]
we wait for you;
your name and renown
are the desire of our hearts.
9 My soul yearns for you in the night;
in the morning my spirit longs for you.
When your judgments come upon the earth,
the people of the world learn righteousness.

Dealing With Delay

April 15, 2011 — by David C. McCasland

You will keep him in perfect peace, whose mind is stayed on You. —Isaiah 26:3

In April 2010, clouds of ash spewed by a volcano in Iceland closed airports across the UK and Europe for 5 days. Nearly 100,000 flights were canceled and millions of passengers around the world found themselves in an enormous holding pattern on the ground. People missed important events, businesses lost money, and no one knew when it would end.
When our plans fall apart and there is no remedy, how do we deal with frustration and delay? Isaiah 26:3-4 is an anchor for our souls in every storm of life: “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. Trust in the Lord forever, for in [Jehovah], the Lord, is everlasting strength.” Whether we’re facing annoying inconvenience or heartbreaking loss, this rock-solid promise is worth memorizing and repeating every night when we close our eyes to sleep.
Today, when plans are shattered, do our minds dwell on the circumstances or on the Lord? During frustrating delay, can we still trust the loving heart of God? In the hymn “Like a River Glorious,” Frances Havergal so beautifully expressed what we long for.


Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;
Not a surge of worry, not a shade of care,
Not a blast of hurry touch the spirit there.
Stayed upon Jehovah, hearts are fully blest,
Finding as He promised, perfect peace and rest. —Havergal


When we put our problems in God’s hands,
He puts His peace in our hearts.


My Utmost for His Highest, by Oswald Chambers
April 15th, 2011

The Failure To Pay Close Attention

The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days —2 Chronicles 15:17

Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.
Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.

A Word with You, by Ron Hutchcraft

Come When Your Name is Called - #6330
Friday, April 15, 2011

My son's dream was finally coming true. He was going to play football as a freshman in high school. Now, they have a lot of scrimmages to get ready for the season, and the coach, of course, uses those scrimmages to try different players at different positions. And every guy is sitting on the bench all dressed, all bruised from those practices, hoping he'll have his chance to get into the scrimmage.

Now that's what was so curious about Scott's response - one of the players. When the coach called his name, he didn't come. The coach called his name again. Scott didn't come. When I heard the story, I thought, "Well, was he preoccupied? Was he in disbelief? What was he thinking, "I can't believe he's calling my name?" Finally the coach issued one last, exasperated call, "Scott, what do you want me to do...send you a telegram?" Well, finally Scott went into the scrimmage, but he almost missed the coach's call. I hope you don't.

I'm Ron Hutchcraft and I want to have A Word With You today about "Come When Your Name is Called."

Our word for today from the Word of God comes from Genesis chapter 6, and I'm going to read to you from the early days of the human race - what God said then and what He still feels now. I'm reading from verse 3, "My spirit will not always strive with man." That's kind of a chilling statement don't you think? God says, "I won't always call your name. I won't always knock on your door." In essence God is saying to you and me, "I've been wooing you, I've been calling you. I've been sending people to get your attention. I'm working in your life, but there is a limit."

Isaiah 55 says, "Call upon the Lord while He is near; seek the Lord while He may be found." The implication is that He won't always be there; He won't always be found. Could it be that God's been calling your name lately, just as surely as the coach was calling Scott's name at that scrimmage? He's sent people to you to draw you to Christ; to show you what Jesus did for you when He gave His life for you in exchange for yours on the cross. But you've been so busy; you've been too disinterested, and too maybe afraid.

But you know what? There's a poem called The Hound of Heaven about God's pursuit of us. He pursues us wherever we are, because He loves us too much to leave us lost." And do you know what? Somehow through this radio program today He's calling you again. But He won't always. He said, "My spirit will not always strive with man." You say, "Well, I'll come to Christ when I'm ready." No, you see, you have to come when He's ready.

Jesus said, "No one can come to Me unless the Father draws him." And if you feel today that tug in your heart - that drawing - that's the Father making it possible for you to come to Christ. You can't even come to Christ without His help. That's why it's important to move when God is moving in your life. It's like a ringing telephone. Maybe you've heard the phone ring a number of times, and finally you say, "Oh, nuts! I'll answer it!" And you run over to the phone, and by the time you get around to answering, there's no one there - they've hung up.

Today, God is ringing your number. You really want to be sure that you go and answer His call while He's still there. How do you do that? Well, you need to find a place where you can quietly be just between you and Jesus and say, "Jesus, I'm Yours. I'm sorry for all the wrong things I have done, and I believe that when You bled and died on that cross You were choosing to give up Your life in exchange for mine; paying my eternal death penalty. You did my hell so I could go to Your heaven. And I want to love you back. I'm putting all my trust in You. I'm grabbing You like a drowning person would grab a rescuer as my only hope."

Our website is so much about helping you step across that line, and I really would invite you to check it out today. I've done my best there to put the information you'll need from the Bible - from God's own words as to how you can be sure you belong to Jesus Christ. The website is YoursForLife.net.

If you're feeling the tug of God on your heart today, please say yes to the person who died for you while He's still calling.

Mark 13, Bible Reading and Daily Devotionals (Click here to listen)

Max Lucado Daily: Space For Us



Space For Us

“There are many rooms in my Father’s house.” John 14:2

Jesus goes from heart to heart, asking if he might enter . . .

Every so often, he is welcomed. Someone throws open the door of his or her heart and invites him to stay. And to that person Jesus gives this great promise: “In my Father’s house are many rooms.”

“I have ample space for you,” he says . . . We make room for him in our hearts, and he makes room for us in his house.

Mark 13

The Destruction of the Temple and Signs of the End Times

1 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”
2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”

3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

5 Jesus said to them: “Watch out that no one deceives you. 6 Many will come in my name, claiming, ‘I am he,’ and will deceive many. 7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 Everyone will hate you because of me, but the one who stands firm to the end will be saved.

14 “When you see ‘the abomination that causes desolation’[a] standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again.

20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.


Our Daily Bread reading and devotion

Read: Psalm 139:13-18

13 For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
15 My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.
17 How precious to me are your thoughts,[a] God!
How vast is the sum of them!
18 Were I to count them,
they would outnumber the grains of sand—
when I awake, I am still with you.

Breath Of Life

April 14, 2011 — by Cindy Hess Kasper

The Spirit of God has made me, and the breath of the Almighty gives me life. —Job 33:4

In his book Life After Heart Surgery, David Burke recalls his close brush with death. Lying in his hospital bed after a second open-heart surgery, he found himself in incredible pain, unable to draw a full breath. Feeling that he was slipping toward eternity, he prayed one last time, trusting God and thanking Him for forgiveness of his sin.
David was thinking about seeing his dad, who had died several years earlier, when his nurse asked how he was feeling. He replied, “I’m okay now,” explaining he was ready to go to heaven and meet God. “Not on my shift, buddy!” she said. Soon the doctors were opening his chest again and removing two liters of fluid. That done, David began to recover.
It’s not unusual for any of us to ponder what it will be like when we face our final moments on earth. But those who “die in the Lord” have the certainty that they are “blessed” (Rev. 14:13) and that their death is “precious in the sight of the Lord” (Ps. 116:15).
God fashioned our days even before we existed (Ps. 139:16), and we exist now only because “the breath of the Almighty gives [us] life” (Job 33:4). Though we don’t know how many breaths we have left—we can rest in the knowledge that He does.


God holds our future in His hands
And gives us every breath;
Just knowing that He’s by our side
Allays our fear of death. —Sper


From our first breath to our last, we are in God’s care.


My Utmost for His Highest, by Oswald Chambers
April 14th, 2011

Inner Invincibility

Take My yoke upon you and learn from Me . . . —Matthew 11:29

Whom the Lord loves He chastens . . .” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.
“. . . to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.
“. . . the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.
If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.


A Word with You, by Ron Hutchcraft

When Withholding is Stealing - #6329

Thursday, April 14, 2011

Gross and net. Yeah, that's the words that you can use to describe what you really can use from your paycheck. Gross, of course, is the total amount you get in the paycheck. Then, of course, that's not what you can use, because net is the amount that's left after taxes, right? That's what you've still got in the net. You've never even seen the government's share...and that's what's gross. Well, they call what goes to the government withholding tax. Now, it's not just the government that's in the withholding business. You and I are too, and it's gross.

I'm Ron Hutchcraft and I want to have A Word With You today about "When Withholding is Stealing."Our word for today from the Word of God is in Genesis chapter 22; it's the story of Abraham being asked to sacrifice the most precious thing in his life. It is a test to clarify Abraham's love for God. You may remember that there was a son for whom he waited many, many years and miraculously God gave him a son in Isaac; the son of his and Sarah's old age. And Isaac was to be the one through whom a whole nation would come - a nation that God had promised to Abraham.

Now God says to him, "I want you to take him to the mountain and sacrifice him." Now, as I said, it was a test to clarify Abraham's love. You see, it's easy for one of God's gifts to become an idol that we love more than Him. And so here is the call to sacrifice his son. Of course, as you may remember, God provides a ram that he can sacrifice instead. He calls on him to sacrifice his son, and it is a call that later God himself would respond to; only He would go all the way with the sacrifice, and sacrifice His Son on a cross for us.

Now, we go to Genesis chapter 22 and we learn about withholding. In fact, it's a key word of the passage. Genesis 22 , verse 12, "'Do not lay a hand on the boy,' God says. 'Do not do anything to him. Now I know that you fear God because you have not withheld from Me your son...your only son.'" Verse 16 - "I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you." "You have not withheld."

Now we know that in our tax system, the money the government takes out of our paycheck is because they have prior claim to it. We don't even consider hanging onto that money. Now, with our most precious relationships and possessions, we have a choice. The government doesn't give us a choice, but we have a choice about withholding these precious things. But God has a prior claim to that loved one that you're holding so tightly. He made them. He paid for them. They're His. He has a prior claim to that house, that car, that possession you may have hung onto for yourself, to the money you want to spend mostly on your kingdom instead of His.

Yeah, God has prior claim to that position you hold or aspire to hold, to your gifts, your talents, the opportunities He's entrusted to you. They're His! He has prior claim to your children. Could it be that you are withholding them from God? Are you hanging onto something or someone you love? You have plans, and dreams, and security riding on it as Abraham did. But God's hands are reaching your way saying, "Can you trust Me with what you love so much?"

Two thousand years after this incident, God proved that He could be trusted by sacrificing His Son on that very mountain. And if you give what you love to Him, He will either improve it or replace it with something better.

Can you hear God saying, "You have not withheld from Me what you love so much. Surely I will bless you." I hope so. After all, God has prior claim, so withholding from Him - that's stealing.

Numbers 6, Bible Reading and Daily Devotionals

Max Lucado Daily: Not Yet Complete


Not Yet Complete


“God began doing a good work in you, and I am sure he will continue it until it is finished.” Philippians 1:6

Not only are we ignorant about yesterday, we are ignorant about tomorrow. Dare we judge a book while chapters are yet unwritten? . . . How can you dismiss a soul until God’s work is complete?

Be careful! The Peter who denies Jesus at tonight’s fire may proclaim him with fire at tomorrow’s Pentecost . . . A stammering shepherd in this generation may be the mighty Moses of the next.


Numbers 6

The Nazirite

1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the LORD as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the LORD is over; they must let their hair grow long.

6 “‘Throughout the period of their dedication to the LORD, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the LORD.

9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering[f] and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the LORD for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.

13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the LORD: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.

16 “‘The priest is to present all these before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.

18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.

21 “‘This is the law of the Nazirite who vows offerings to the LORD in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”

The Priestly Blessing

22 The LORD said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “‘“The LORD bless you
and keep you;
25 the LORD make his face shine on you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace.”’

27 “So they will put my name on the Israelites, and I will bless them.”


Our Daily Bread reading and devotion

Read: Luke 12:1-7

Warnings and Encouragements

1 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy. 2 There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3 What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.

Sourdough Bread

April 13, 2011 — by Dennis Fisher

Beware of the leaven of the Pharisees, which is hypocrisy. —Luke 12:1

Sourdough bread became popular during the California Gold Rush of the mid-1800s. In the 1890s, it was a favorite during the great Gold Rush in Alaska. Prospectors would carry with them a small portion of sourdough mix that contained a natural yeast. It could then be used as a starter to make more of their favorite sourdough bread.
In the Bible, though, yeast or leaven can have a negative connotation. For example, in the New Testament, “leaven” is often referred to as a corrupting influence. This is why Jesus said: “Beware of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1).
Hypocrites put on a show of righteousness while hiding sinful thoughts and behavior. Christ warned His disciples and us that secret sins will someday be exposed to full disclosure. He said, “There is nothing covered that will not be revealed, nor hidden that will not be known” (v.2). Because of this, we are to reverentially fear God, to ask for His grace to forsake any sin, and to grow as authentic believers.
Yeast may be a blessing in the bakery, but it can also remind us to guard against the permeating influence of sin in our hearts.


The holiness of God demands
A heart that’s pure within,
Yet grace unites with holiness
To purge the heart from sin. —D. De Haan


Be sure your sin will find you out. —Numbers 32:23


My Utmost for His Highest, by Oswald Chambers
April 13th, 2011

What To Do When Your Burden Is Overwhelming

Cast your burden on the Lord . . . —Psalm 55:22

We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord . . . .” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord . . . .” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “. . . the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.


A Word with You, by Ron Hutchcraft

Frozen in Time - #6328
Wednesday, April 13, 2011

Class reunions are always enlightening, and one thing is obvious after 20 years - people change. Yeah! Oh, people remember me as being 210 pounds at about 5'9". I was like the Goodyear blimp then. And they freeze me in their minds as being the fat guy, you know? I'm sort of a fat memory in their mind. Well, I'm happy to say that I don't weight nearly that and I haven't been that heavy for a long time, and so, you know you go to the reunion and they're surprised to find 50 pounds less of you. I'm delighted that they do.

Of course, and then there are those changes that aren't as positive. You find that athletic hunk of high school has gone to seed, or that beautiful bombshell. Or that great head of hair is now just a great head. But it's often a pleasant surprise to see how people have grown in positive ways. People do change, and if we're not careful we'll still be thinking of them as they were - not as they are.

I'm Ron Hutchcraft and I want to have A Word With You today about "Frozen in Time."

Now, our word for today from the Word of God is found in Acts chapter 9. It's verses 26-28 - a man that they almost froze in time. Saul of Tarsus has been, as you may remember, a violent persecutor of Christians. And then dramatically, in a blaze of light, he meets Christ on the road to Damascus. Well you can image how the early Christians must have greeted him when he showed up, because they figured he was the "hit man" coming for them.

Verse 26, "When he came to Jerusalem he tried to join the disciples, but they were all afraid of him." Well, I can understand that. "[N]ot believing," it says, "that he really was a disciple. But Barnabas took him and brought him to the disciples. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord." Now, it looks like at the early part of this account that the Christians had Saul categorized. Saul is the enemy; he hates Christians. But much to their surprise, God has changed him.

I think this incident underscores a tendency that we all have - to freeze people in time. You know, to remember how they were and assume they're still that today. We sized up this man or woman some time ago; we know what they were like. And we don't allow them the privilege of having changed. "Oh yeah, he's lazy." "Oh yeah, she's always irresponsible. She never keeps her promises." "Oh yeah, you can't trust him. He's always deceitful." "She uses people." "He's got a real problem." See, the human mind categorizes a person and then closes the door on that category. But see, he's changing and we can't close the door.

Sometimes we won't see the changes, even in our families. We tend to see the weakness in our mate, or our child, or our parent. But we can't see the changes that they're trying to make. They're growing! Sometimes we even discourage them by expecting and noticing the worst all the time. They used to do, let's say, nine out of ten things wrong in a given area. Now they're only doing five out of ten wrong. But we only see the bad five, because we froze them in time. We underestimate the life-changing power of the grace of God. He is changing His children. We have to allow for it, give them a chance to change, encourage the change, notice the change.

The early Christians gave Saul a chance and I'm so glad they did. Let's expect the best of each other. Not because we trust each other so much, but because we trust the transforming power of our Father's grace. Stay up-to-date on what God is doing in the life of that person near you, and don't leave them frozen in time.

Numbers 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Nothing To Fear


Nothing To Fear
Posted: 11 Apr 2011 11:01 PM PDT
“He isn’t here! He has been raised from the dead.” Matthew 28:6, NLT

The crucifixion was marked by sudden darkness, silent angels, and mocking soldiers. At the empty tomb the soldiers are silent, an angel speaks, and light erupts like Vesuvius. The one who was dead is said to be alive, and the soldiers, who are alive, look as if they are dead. The women can tell something is up . . . The angel informs them: “He isn’t here! He has been raised from the dead.”

Heaven unplugged the grave’s power cord, and you and I have nothing to fear. Death is disabled.

Numbers 5

The Purity of the Camp

1 The LORD said to Moses, 2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a] or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” 4 The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
Restitution for Wrongs

5 The LORD said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful to the LORD is guilty 7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9 All the sacred contributions the Israelites bring to a priest will belong to him. 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”
The Test for an Unfaithful Wife

11 Then the LORD said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him 13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c] of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the LORD. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.”

23 “‘The priest is to write these curses on a scroll and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”


Our Daily Bread reading and devotion

Read: Luke 11:29-45

The Sign of Jonah

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
The Lamp of the Body

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.

42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.

44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”

45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”

Pay Attention To Signs

April 12, 2011 — by Julie Ackerman Link

As Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. —Luke 11:30

The road was smooth and we were making good progress as we headed for Jay’s dad’s house in South Carolina. As we drove through the mountains in Tennessee, I began seeing detour signs. But Jay kept going, so I assumed that they didn’t apply to us. Shortly before we reached the North Carolina border, we came to a sign that said the highway ahead was closed due to a rock slide. We would have to turn around. Jay was surprised. “Why wasn’t there any warning?” he wanted to know. “There were lots of warnings,” I said. “Didn’t you see the signs?” “No,” he said, “why didn’t you mention them?” “I assumed that you saw them,” I answered. We now tell this story to entertain our friends.
Throughout history, God provided plenty of “signs” to show people the way to live, but they kept going their own way. When God finally sent His Son as a sign (Luke 11:30), the religious leaders paid little attention to His warnings. Life for them was good. They were recognized and respected (v.43). They resented being told that they were wrong (v.45).
We can be the same way. When life is going well, we tend to ignore warnings that we need to turn around and change our sinful ways. It’s important to remember that we may be wrong even though life is good.


God gives us warnings to prevent
What comes from falling into sin;
But if we do ignore—and fall—
Confession cleanses us within. —Sper


God sends warnings to protect us, not to punish us.


My Utmost for His Highest, by Oswald Chambers
April 12th, 2011

Complete and Effective Dominion

Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11

Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.


A Word with You, by Ron Hutchcraft

Capturing the Time in Between - #6327
Tuesday, April 12, 2011

I remember when I was a kid we used to take my dad out to the airport for business trips. And as I'd see him leaving with his briefcase on those old airplanes (well, they weren't old then, but they seem that way now). I thought, "Oh, flying would be glamorous wouldn't it, if you had to go fly a lot." Yeah, well I've learned since, having had to fly a lot of times, and sometimes every month. If you've seen one plane, you've seen them all.

Now, for example, I used to fly often to Chicago from New York, and there are about two hours in between. You're leaving something important, and you're going to something important. But then there's the time in-between that can be such, like dead time.

You think that's bad? I went to South Africa some years ago. It was 18 hours...the same equation - leaving something important; going to something important, but all this dead time in between. But I learned that the time between destinations can be valuable too. You don't have to use the headphones. You don't have to watch the movie. You don't have to just think about plastic lunches or read about the life jacket. Some of my best time to create, to write, to prepare, to think, has been on an airplane. You really can make use of that seemingly useless time en route.

I'm Ron Hutchcraft and I want to have A Word With You today about "Capturing the Time in Between."

Now, our word for today from the Word of God is from Jeremiah chapter 29, and I'll be reading from verses 4-7. We're reading about some people who were going to be in-between for quite a while. What had happened was the Jews had been carried away in captivity. They really didn't want to be where they were in Babylon, but that's where they were going to be - but not forever. God said, "This will change. You will eventually be back to your homeland." It's that same kind of in-between time I have on an airplane, but it's a whole lot longer in their case.

Here's exactly what God instructs them to do, "Say to all those I carried into exile from Jerusalem to Babylon, build houses and settle down. Plant gardens and eat what they produce. Marry, have sons and daughters, find wives for your sons and give your daughters in marriage, so they too may have sons and daughters. Increase in number there, do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper."

In a sentence, God is saying, "Bloom where you're planted. I know you're not going to be there forever, but I want you to act like you're going to be. Put down roots. Get busy. Change things. Live 100% where you are." Now you may not be in captivity, but you might be in one of life's in-between times right now. It feels like you're between destinations. And basically, maybe you've been cruising until you get to your destination. Maybe you're between jobs, or waiting to get into or back into college. Maybe you're single; just sort of coasting until Mr. or Miss Right comes along; waiting for God's will or waiting for an open door. Maybe you're in a time of illness or a financial in-between time.

There are many seasons in your life, but you feel like right now you're between two important things and you're not doing much. Well God says through this passage, where you are right now is important, not just where you're going to be. Give 100% to this assignment. Act as if you'll be there forever. Because in the course of capturing where you are, God will show you where you are going to be. This is God's will right now! This situation as much as that next milestone will be. Serve Christ actively in between. Do things for Him that you may not be able to do when the next big destination comes along. Don't waste this travel time. Capture the time in between.

Mark 12, Bible Reading and Daily Devotionals

Max Lucado Daily: Hang On To God


Hang On To God

Posted: 10 Apr 2011 11:01 PM PDT

“Those people who keep their faith until the end will be saved.” Matthew 24:13

In Portuguese, a person who has the ability to hang in and not give up has garra. Garra means “claws.” What imagery! A person with garra has claws which burrow in the side of the cliff and keep him from falling.

So do the saved. They may get close to the edge, they may even stumble and slide.

But they will dig their nails into the rock of God and hang on.



Mark 12:28-44 (New International Version, ©2011)

The Greatest Commandment

28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b] 31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:
“‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[d]

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd listened to him with delight.

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering

41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”


Our Daily Bread reading and devotion

Read: 1 Samuel 17:32-37

1 Samuel 17:32-37 (New International Version, ©2011)

32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the LORD be with you.”

The Penny Syndrome

April 11, 2011 — by David C. McCasland

The Lord, who delivered me from the paw of the lion . . . , He will deliver me from the hand of this Philistine. —1 Samuel 17:37

The penny has been called the most despised unit of US currency. Many people will not bother to pick up a one-cent coin if they see it lying on the ground. But some charities are finding that pennies add up to significant sums, and that children are generous givers. As one participant said, “Small contributions can make a huge difference.”
The Bible account of David and Goliath describes a seemingly insignificant person whose confidence in God was greater than any of the powerful people around him. When David volunteered to face the giant Goliath, King Saul said, “You are not able to go against this Philistine” (1 Sam. 17:33). But David had faith in the Lord who had delivered him in the past (v.37).
David did not suffer from “the penny syndrome”—a sense of inferiority and helplessness in the face of an overwhelming problem. If he had listened to the pessimism of Saul or the threats of Goliath, he would have done nothing. Instead, he acted with courage because he trusted God.
It’s easy to feel like a penny in a trillion-dollar deficit. But when we obey the Lord in every circumstance, it all adds up. Collectively, our acts of faith, large or small, make a big difference. And every penny counts.


It matters not how large or small
Your faith may seem to be;
What really counts is whom you trust
In life’s uncertainty. —Fitzhugh


Courage will follow when faith takes the lead.


My Utmost for His Highest, by Oswald Chambers
April 11th, 2011

Complete and Effective Divinity

If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5

Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.



A Word with You, by Ron Hutchcraft

Poison in Pretty Packages - #6326
Tuesday, April 11, 2011

It takes a little longer to pick out a cereal at the supermarket than it used to. I mean, I have to read about the ingredients, and the nutrients, and how much calcium, and how much of my daily requirement of vitamin C, and vitamin X there is in it, you know. It's all there on the package now. In fact, on everything we buy in the supermarket, it's there because of laws that we call "truth in packaging."

And it's good that they have to tell you what's inside, because of course the package probably would never tell you that - all the bright colors and everything. It's good to know what you're really getting. The clever commercials, the bright packages...they probably would never tell you that. Now, it's too bad there aren't "truth in packaging" laws to clarify some of our bigger choices.

I'm Ron Hutchcraft and I want to have A Word With You today about "Poison in Pretty Packages."

Our word for today from the Word of God is found in Genesis chapter 19. I'll be in verses 4-9. It's sort of like an x-ray machine. You know at the airport how the x-ray machine shows up what's inside the luggage, and maybe even inside you these days? Well, this is an x-ray passage to show what sin really does. Now, the devil obviously does not believe in truth in packaging. You would never buy into some of the things he's trying to get you to do if he told you where it would take you...what was really inside. That sin that's tugging on you right now, it seems to promise so much pleasure, relief, excitement, advancement. That's why God exposes what's in the package in Genesis chapter 19.

In this passage sin is exposed in all of its ugliness. Oh, it looked good to Lot before we get to Genesis 19 . Remember, Lot had left Abraham and decided to move into Sodom - a city full of wickedness. And pretty soon Sodom had moved into him. And Sodom had looked good; the bright lights, the music, all the advertisements - they looked great. But then he discovered three poisons about sin that are not on the package. Here's what they are. I'll read these verses to you. What has happened is that the two angels have come now to warn Sodom and get Lot out of there, because they are about to be destroyed.

Here's what it says: "Before they'd gone to bed, all the men from every part of the city of Sodom, both young and old, surrounded the house. They called to Lot, 'Where are the men who came to you tonight? Bring them out to us so we can have sex with them.' Lot went outside to meet them and shut the door behind him and said, 'No, my friends don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you and you can do what you like with them." Can you believe this? "But don't do anything to these men, for they have come under the protection of my roof.' 'Get out of our way,' they said. 'This fellow came here as an alien, and now he wants to play the judge. We'll treat you worse than them.' And they kept bringing pressure on Lot and moved forward to break down the door."

Well, there's three poisons that weren't on the package, Lot. Number one, sin calls the shots. Notice how demanding sin is. You think it's freedom you're going to get, only to find out you're a slave, man. Sin won't take no for an answer. It wants your time, your relationships, your best, your soul. Secondly, sin cheapens relationships. These people were Lot's friends he thought. You watch what happens if you stop doing the sin that connects you to some of your friends. They'll drop you so fast! See, you're expendable if you get in the way of my desires if sin is our connection. Sin cheapens relationships. And thirdly, sin makes people into objects. These men wanted these other men just to have sex with. Lot was willing to give away his daughters! We go from thinking about love to the word used because sin is so terribly depersonalizing.

It may be that you've got regrets over some of the ways you've bought the lies of sin in your past. How good it would be to be clean. So many of us found that there's a spiritual shower that cleans us up forever in God's eyes the day we give our heart to Jesus Christ. I'd love to help you do that, and our website is for that. If you'd like to be clean today from all that dirt of the past, would you go to our website and check it out? It's YoursForLife.net.

That sin that looks so good on the package; it will take over your personality, your body, your relationships, your dignity, and your worth. It's poison! No matter how inexpensive sin seems to be, it will actually end up costing you everything.

Numbers 4, Bible Reading and Daily Devotionals

Max Lucado Daily: We Trust Him


We Trust Him

Posted: 09 Apr 2011 11:01 PM PDT

“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Luke 18:7

When we come to God, we make requests; we don’t make demands. We come with high hopes and a humble heart. We state what we want, but we pray for what is right. And if God gives us the prison of Rome instead of the mission of Spain, we accept it because we know “God will always give what is right to his people.”

We go to him. We bow before him, and we trust in him.



Numbers 4

The Kohathites

1 The LORD said to Moses and Aaron: 2 “Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.
4 “This is the work of the Kohathites at the tent of meeting: the care of the most holy things. 5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law. 6 Then they are to cover the curtain with a durable leather,[e] spread a cloth of solid blue over that and put the poles in place.

7 “Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8 They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles in place.

9 “They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the olive oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.

11 “Over the gold altar they are to spread a blue cloth and cover that with the durable leather and put the poles in place.

12 “They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.

13 “They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.

15 “After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, only then are the Kohathites to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the tent of meeting.

16 “Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.”

17 The LORD said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.”

The Gershonites

21 The LORD said to Moses, 22 “Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.
24 “This is the service of the Gershonite clans in their carrying and their other work: 25 They are to carry the curtains of the tabernacle, that is, the tent of meeting, its covering and its outer covering of durable leather, the curtains for the entrance to the tent of meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance to the courtyard, the ropes and all the equipment used in the service of the tent. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.

The Merarites

29 “Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31 As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.”
The Numbering of the Levite Clans

34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command through Moses.
38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command.

42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD’s command through Moses.

46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting 48 numbered 8,580. 49 At the LORD’s command through Moses, each was assigned his work and told what to carry.

Thus they were counted, as the LORD commanded Moses.


Our Daily Bread reading and devotion

Read: Revelation 22:1-7

Revelation 22

Eden Restored

1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
John and the Angel

6 The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”
7 “Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.”


A Forever Service

Behold, I make all things new. —Revelation 21:5

April 10, 2011 — by Anne Cetas

Two young brothers sat on the front row in church every Sunday, observing their dad as he led the worship service. One night after sending the boys to bed, the dad overheard one of his boys crying. He asked him what was wrong, but the boy was hesitant to answer. Finally, he confessed, “Daddy, the Bible says we’re going to worship God in heaven forever. That’s an awfully long time!” Because he pictured heaven as one long worship time with his dad up front leading, heaven sounded pretty boring to him!
While I sometimes wish we had more information about what heaven will be like, we know this for sure: boring can’t possibly be the right word to describe it. We will see beauty like we’ve never seen before, including “a pure river of water of life, clear as crystal” (Rev. 22:1). We will experience “the glory of God,” which will illuminate heaven (21:23; 22:5). And we will enjoy a life without pain or sorrow (21:4).
Yes, we will definitely worship in heaven. People “out of every tribe and tongue and people and nation” (5:9) will rejoice in praising Jesus, the worthy Lamb who died for us and rose again (5:12).
We will bask in the glory of the Lord’s presence—forever. But not for one second will we be bored!


In heaven we’ll see our Savior
And like Him we will be;
We’ll praise Him and we’ll serve Him
For all eternity! —Fitzhugh


The pleasures of earth cannot be compared to the joys of heaven.


My Utmost for His Highest, by Oswald Chambers
April 10th, 2011

Complete and Effective Decision About Sin

. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).

Numbers 3, Bible Reading and Daily Devotionals

Max Lucado Daily: A Righteous Man


A Righteous Man

Posted: 08 Apr 2011 11:01 PM PDT

“Surely this was a righteous man.” Luke 23:47, NIV

All the Roman centurion did was see Jesus suffer. He never heard him preach or saw him heal or followed him through the crowds. He never witnessed him still the wind; he only witnessed the way he died. But that was all it took to cause this weather-worn soldier to take a giant step in faith. “Surely this was a righteous man . . .”

Anybody can preach a sermon on a mount surrounded by daisies. But only one with a gut full of faith can live a sermon on a mountain of pain.



Numbers 3

The Levites

1 This is the account of the family of Aaron and Moses at the time the LORD spoke to Moses at Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.

5 The LORD said to Moses, 6 “Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him.[a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”

11 The LORD also said to Moses, 12 “I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the LORD.”

14 The LORD said to Moses in the Desert of Sinai, 15 “Count the Levites by their families and clans. Count every male a month old or more.” 16 So Moses counted them, as he was commanded by the word of the LORD.

17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.

18 These were the names of the Gershonite clans:
Libni and Shimei.

19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.

20 The Merarite clans:
Mahli and Mushi.

These were the Levite clans, according to their families.

21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the tent of meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.

27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600.[b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.

33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.

38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.

39 The total number of Levites counted at the LORD’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.

40 The LORD said to Moses, “Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD.”

42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.

44 The LORD also said to Moses, 45 “Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels[c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons.”

49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels,[d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.


Our Daily Bread reading and devotion

Read: Isaiah 46:1-9

Gods of Babylon

1 Bel bows down, Nebo stoops low;
their idols are borne by beasts of burden.[a]
The images that are carried about are burdensome,
a burden for the weary.
2 They stoop and bow down together;
unable to rescue the burden,
they themselves go off into captivity.
3 “Listen to me, you descendants of Jacob,
all the remnant of the people of Israel,
you whom I have upheld since your birth,
and have carried since you were born.
4 Even to your old age and gray hairs
I am he, I am he who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.

5 “With whom will you compare me or count me equal?
To whom will you liken me that we may be compared?
6 Some pour out gold from their bags
and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
and they bow down and worship it.
7 They lift it to their shoulders and carry it;
they set it up in its place, and there it stands.
From that spot it cannot move.
Even though someone cries out to it, it cannot answer;
it cannot save them from their troubles.

8 “Remember this, keep it in mind,
take it to heart, you rebels.
9 Remember the former things, those of long ago;
I am God, and there is no other;
I am God, and there is none like me.

Bel Bows Down

April 9, 2011 — by David H. Roper

I will carry you! —Isaiah 46:4

The prophet Isaiah draws a picture for us in Isaiah 46 of the siege of Babylon and the evacuation of its idols. The carts and carriages that carry them creak, and the weary animals groan under the load (v.1).
In contrast, Isaiah says that God carries His children from birth (v.3). “Even to your old age, I am He, and even to gray hairs I will carry you!” God declares (v.4). The contrast is precise and vivid in the Hebrew text: The carts and carriages are “loaded” with the weight of the idols (v.1), but we are loaded upon God (v.3). Idols are a “burden,” a thing carried (v.1), but God has gladly “carried” us from the womb (v.3).
The Lord has made us (v.4). Nothing could be more comforting, for our Father loves and cares for His children. He promises, “I will carry you!” and that includes every care and worry that comes our way throughout our lifetime.
So we may let Him carry us and our every burden. This song by Annie Johnson Flint challenges us to experience God’s care: “Fear not that thy need shall exceed His provision, / Our God ever yearns His resources to share; / Lean hard on the arm everlasting, availing; / Thy Father both thee and thy load will upbear.”


Heavenly Father, I want to unload my
burdens on You today. Help me to leave them with You.
I trust You with my past, present, and future.
Thank You for Your goodness to me. Amen.


Our work is to cast care; God’s work is to take care!


My Utmost for His Highest, by Oswald Chambers
April 9th, 2011

Have You Seen Jesus?

After that, He appeared in another form to two of them . . . —Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?