Max Lucado Daily: Only Through the Cross
“We have freedom now, because Christ made us free.” Galatians 5:1
Some teach that we earn God’s favor by what we know (intellectualism). Others insist we are saved by what we do (moralism). Still others that salvation is determined by what we feel (emotionalism).
However you package it, Paul contests, . . . salvation comes only through the cross—no additions, no alterations.
Luke 10
Jesus Sends Out the Seventy-Two
1 After this the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road.
5 “When you enter a house, first say, ‘Peace to this house.’ 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b]
16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”
17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”
23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”
Our Daily Bread reading and devotion
Read: Psalm 40:1-5
For the director of music. Of David. A psalm.
1 I waited patiently for the LORD;
he turned to me and heard my cry.
2 He lifted me out of the slimy pit,
out of the mud and mire;
he set my feet on a rock
and gave me a firm place to stand.
3 He put a new song in my mouth,
a hymn of praise to our God.
Many will see and fear the LORD
and put their trust in him.
4 Blessed is the one
who trusts in the LORD,
who does not look to the proud,
to those who turn aside to false gods.[b]
5 Many, LORD my God,
are the wonders you have done,
the things you planned for us.
None can compare with you;
were I to speak and tell of your deeds,
they would be too many to declare.
Joy In The Morning
July 26, 2011 — by Dennis Fisher
Weeping may endure for a night, but joy comes in the morning. —Psalm 30:5
Angie could not see through the fogged-up windows in her car. Inadvertently, she pulled out in front of a truck. The accident caused such damage to her brain that she could no longer speak or take care of herself.
Over the years, I have been amazed at the resiliency of Angie’s parents. Recently I asked them, “How have you managed to get through this experience?” Her father thoughtfully responded, “In all honesty, the only way we have been able to do this is by drawing close to God. He gives us the strength we need to help us through.”
Angie’s mother agreed and added that around the time of the accident their grieving was so deep that they wondered if they would ever have joy again. As they both leaned upon God, they experienced countless unexpected provisions for the physical and spiritual care of Angie and their entire family. Although Angie may never regain her ability to speak, she now responds to them with wide smiles and this gives them joy. Her parents’ favorite verse continues to be: “Weeping may endure for a night, but joy comes in the morning” (Ps. 30:5).
Have you experienced extreme sorrow? There is the promise of future joy amid your tears as you lean upon our loving Lord.
New mercies every morning,
Grace for every day,
New hope for every trial,
And courage all the way. —McVeigh
Leave your sorrows with Jesus, the “Man of Sorrows.”
My Utmost for His Highest, by Oswald Chambers
July 26th, 2011
The Way to Purity
Those things which proceed out of the mouth come from the heart . . . . For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man . . . —Matthew 15:18-20
Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.
The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.
A Word with You, by Ron Hutchcraft
Is Your Dog Walking You? - #6402
Tuesday, July 26, 2011
In all the years we were raising our family, we didn't have a dog at our house. One big reason is that dogs have a non-negotiable need to be walked. We've had some fish. Our fish never needed to be taken for a walk. We had a parrot. It's very hard to walk a parrot.
Now, we had a pretty active neighborhood and you could usually find people jogging, and walking, and biking, and walking their dog. But the funniest scene there was the people whose dogs were walk them. Here's a little person and a big dog, and this wide-eyed person being pulled by that dog just as surely as a wagon is pulled by horses. It's pretty funny when the master is being mastered like that...or is it?
I'm Ron Hutchcraft and I want to have A Word With You today about "Is Your Dog Walking You?"
Now, today's word from the Word of God is not about pets, but it comes from Deuteronomy 28. I'll begin reading at verse 12. This passage is very interesting because it tells what God will bless, and what will cause Him to withhold His blessing. And the whole history of Israel from this point on is pretty much a reflection of what God promises here. When they did what He said, they had His blessing - they had abundance. When they did not do what God said, He withheld His blessing.
Here's one thing that He emphasizes. "The Lord will open the heavens, the storehouse of His bounty, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but will borrow from none. The Lord will make you the head, not the tail." Sounds a little bit like those dogs walking those people doesn't it?
Well, listen to verse 44. They have disobeyed God, and it talks about the alien living among them. And it says, "He will lend to you, but you will not lend to him. He will be the head and you will be the tail." It's very interesting; pretty graphic language that God uses here. He is saying that when you're in debt, you're the tail. It reminds me of those masters being pulled around by their dogs.
When you solve a financial problem by going into debt, you usually end up with a bigger problem. You lose control of your life. Debt strains marriages. I mean, there are more arguments over money and debt than anything else between married couples. Debt tempts you to make compromises. It may force Mom out to work instead of being home with the kids, or long hours of working and neglecting the family, or it might reduce your giving to the Lord. It may tempt you to make choices, not based on what is God's best but on what will get us the money we need. And then you end up wasting the Lord's money on interest too.
Literally, one compartment of your life takes over, the financial, and your dog is walking you. Nowhere in scripture did God meet the needs of His children with a loan. Now, some borrowing may be okay, if you're sure how you're going to pay it back. But it's never God's highest road; it's always a step toward financial bondage. If you want God's best, draw a line today against any more debt. Commit to wait for God's supply till He gives it. Attack that debt one day at a time; whittle it away. And commit yourself, whatever the past has been, to a debt-free future and just say, "Lord, if You'll help us get out of this bondage, we commit to You that we will never go back to it again."
God's fullest blessing comes through His gifts, not through men's loans. Besides, you look silly being run all over by a debt that you should be running. Remember that the next time you see a dog walking a man. That could be you and your debts
Tuesday, July 26, 2011
Monday, July 25, 2011
Joshua 12, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: He Sings Over You
“The Lord God is like a sun and shield; the Lord gives us kindness and honor.” Psalm 84:11
Rejections are like speed bumps on the road. They come with the journey . . . You can’t keep people from rejecting you. But you can keep rejections from enraging you. How? By letting God’s acceptance compensate for their rejection.
When others reject you, let God accept you. He is not frowning. He is not mad. He sings over you. Take a long drink from His limitless love.
Joshua 12
List of Defeated Kings
1 These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:
2 Sihon king of the Amorites, who reigned in Heshbon.
He ruled from Aroer on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3 He also ruled over the eastern Arabah from the Sea of Galilee[d] to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.
4 And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.
5 He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.
6 Moses, the servant of the LORD, and the Israelites conquered them. And Moses the servant of the LORD gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.
7 Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. 8 The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:
9 the king of Jericho one
the king of Ai (near Bethel) one
10 the king of Jerusalem one
the king of Hebron one
11 the king of Jarmuth one
the king of Lachish one
12 the king of Eglon one
the king of Gezer one
13 the king of Debir one
the king of Geder one
14 the king of Hormah one
the king of Arad one
15 the king of Libnah one
the king of Adullam one
16 the king of Makkedah one
the king of Bethel one
17 the king of Tappuah one
the king of Hepher one
18 the king of Aphek one
the king of Lasharon one
19 the king of Madon one
the king of Hazor one
20 the king of Shimron Meron one
the king of Akshaph one
21 the king of Taanach one
the king of Megiddo one
22 the king of Kedesh one
the king of Jokneam in Carmel one
23 the king of Dor (in Naphoth Dor) one
the king of Goyim in Gilgal one
24 the king of Tirzah one
thirty-one kings in all.
Our Daily Bread reading and devotion
Read: Ecclesiastes 2:1-11
Pleasures Are Meaningless
1 I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. 2 “Laughter,” I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself and planted vineyards. 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem[a] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.
The Pleasure Is Mine
July 25, 2011 — by Joe Stowell
I did not withhold my heart from any pleasure . . . All was vanity and grasping for the wind. —Ecclesiastes 2:10-11
I always look forward to summer. The warm sunshine, baseball, beaches, and barbecues are pleasures that bring joy after a long, cold winter. But pleasure-seeking isn’t just seasonal. Don’t we all enjoy good food, engaging conversation, and a crackling fire?
The desire for pleasure isn’t wrong. God has built us for it. Paul reminds us that God “gives us richly all things to enjoy” (1 Tim. 6:17). Other passages welcome us to the healthy pleasure of food, friends, and the intimacy of a marriage relationship. But thinking that we can find lasting pleasure in people and things is ultimately an empty pursuit.
Ultimate pleasure is not found in the short-lived thrills our world offers, but rather in the long-term joy from a deepening intimacy with our Lord. King Solomon learned this the hard way. “I did not withhold my heart from any pleasure,” he admitted (Eccl. 2:10). But after his pleasure-seeking spree, he concluded: “All was vanity and grasping for the wind” (v.11). It’s no wonder he warned, “He who loves pleasure will be a poor man” (Prov. 21:17).
What we are really looking for is satisfied only in a fulfilling and growing relationship with Jesus. Pursue Him and taste His delights!
The world is filled with so much good
That brings us joy and pleasure,
But true fulfillment only comes
When Christ we love and treasure. —Sper
Are we living for our own pleasure,
or living to please our heavenly Father?
My Utmost for His Highest, by Oswald Chambers
July 25th, 2011
Am I Blessed Like This?
Blessed are . . . —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.
The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
A Word with You, by Ron Hutchcraft
Tsunami Heroes - #6401
Monday, July 25, 2011
If you're a parent, or even a grandparent, when your kid gets a great teacher, they become a hero to them and to you. But every once in a while, a teacher does something so unforgettable that we nominate them for the Heroes Hall of Fame. Robert Bailey is one of those. He's a 27-year-old British teacher who was serving in a school in Japan. A school that suddenly was right in the path of that monster tsunami that swamped northern Japan. The students there had eight minutes to find a safe place after the tsunami sirens went off. He described the moment the earthquake hit this way: "We first heard a weird cracking noise, and then came the violent shaking."
Bailey said he immediately ushered the students outside onto the baseball field so they wouldn't be hit by falling debris. They found ground that was slightly elevated and then they just watched the water just keep coming toward them. Thankfully, they were able to avoid the killer wave as it passed through the valley below them, but their school was obliterated. Every other student, 137 of them, was unaccounted for. But the 42 in Robert Bailey's class? They survived because of one man who led them to safety, a hero.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Tsunami Heroes."
See, when you lead people out of the path of destruction and to the safe place, you really are a hero. It's the kind of hero God is summoning you to be. Here's what He says in Daniel 12:2-3, our word for today from the Word of God. "Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt." Okay, every person on this planet, every person you know, is on one of two lists. Those headed for an awesome eternity with God and those headed for an awful eternity without God.
The next verse suggests what will make the difference. "...Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, will shine like the stars for ever and ever."
God's talking about those who point people to where the life is, where a saving relationship with Him is - in His Son, Jesus. It's the one thing you can do in this life that will still mean something a hundred million years from now. Those who rescue the dying on earth are going to be heaven's forever heroes.
And that's why He's put you where you are. You have been divinely positioned to be God's tsunami warning system. And the warning is the difference between life and death. God said through the prophet Ezekiel, "I have made you a watchman...hear the word I speak and give them warning from Me...I will hold you accountable..." (Ezekiel 3:16-18). The tsunami of God's judgment is headed our way.
The Bible says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). But the tsunami of God's judgment was already taken by Jesus when He died for the sins of the people you know. The high ground--the only safe place--is that cross where Jesus paid for our sins, and you know that. Some of the people you know - don't.
Someone has to lead them to safety, and God is counting on you. You don't have to know hundreds of Bible verses. You don't have to have your life totally together. You don't have to have all the answers. You just have to be able to point them to the safe place. Your mission is to walk with them up that hill called Skull Hill; the one with the cross on top. Take them there. Tell them that the Man who died there died for them. That it was their sins He was paying for. That He loves them that much. That it's all about Jesus.
Maybe you're holding back because you're afraid. That's a normal feeling. Robert Bailey, who led those teenagers to safety in the face of that looming tsunami, was afraid. He actually said he was "terrified." But he said he had a duty to keep those kids safe. Heroism and courage are not the absence of fear; they're the disregard of fear, because you don't want the people you're responsible for to die.
The tsunami of death and judgment is coming. The warning has been sounded. The lives of the people around you depend on someone leading them to the high ground of Jesus' cross. You are their chance, and you're a candidate to be one of Heaven's heroes.
“The Lord God is like a sun and shield; the Lord gives us kindness and honor.” Psalm 84:11
Rejections are like speed bumps on the road. They come with the journey . . . You can’t keep people from rejecting you. But you can keep rejections from enraging you. How? By letting God’s acceptance compensate for their rejection.
When others reject you, let God accept you. He is not frowning. He is not mad. He sings over you. Take a long drink from His limitless love.
Joshua 12
List of Defeated Kings
1 These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:
2 Sihon king of the Amorites, who reigned in Heshbon.
He ruled from Aroer on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3 He also ruled over the eastern Arabah from the Sea of Galilee[d] to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.
4 And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.
5 He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.
6 Moses, the servant of the LORD, and the Israelites conquered them. And Moses the servant of the LORD gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.
7 Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. 8 The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:
9 the king of Jericho one
the king of Ai (near Bethel) one
10 the king of Jerusalem one
the king of Hebron one
11 the king of Jarmuth one
the king of Lachish one
12 the king of Eglon one
the king of Gezer one
13 the king of Debir one
the king of Geder one
14 the king of Hormah one
the king of Arad one
15 the king of Libnah one
the king of Adullam one
16 the king of Makkedah one
the king of Bethel one
17 the king of Tappuah one
the king of Hepher one
18 the king of Aphek one
the king of Lasharon one
19 the king of Madon one
the king of Hazor one
20 the king of Shimron Meron one
the king of Akshaph one
21 the king of Taanach one
the king of Megiddo one
22 the king of Kedesh one
the king of Jokneam in Carmel one
23 the king of Dor (in Naphoth Dor) one
the king of Goyim in Gilgal one
24 the king of Tirzah one
thirty-one kings in all.
Our Daily Bread reading and devotion
Read: Ecclesiastes 2:1-11
Pleasures Are Meaningless
1 I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. 2 “Laughter,” I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself and planted vineyards. 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem[a] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.
The Pleasure Is Mine
July 25, 2011 — by Joe Stowell
I did not withhold my heart from any pleasure . . . All was vanity and grasping for the wind. —Ecclesiastes 2:10-11
I always look forward to summer. The warm sunshine, baseball, beaches, and barbecues are pleasures that bring joy after a long, cold winter. But pleasure-seeking isn’t just seasonal. Don’t we all enjoy good food, engaging conversation, and a crackling fire?
The desire for pleasure isn’t wrong. God has built us for it. Paul reminds us that God “gives us richly all things to enjoy” (1 Tim. 6:17). Other passages welcome us to the healthy pleasure of food, friends, and the intimacy of a marriage relationship. But thinking that we can find lasting pleasure in people and things is ultimately an empty pursuit.
Ultimate pleasure is not found in the short-lived thrills our world offers, but rather in the long-term joy from a deepening intimacy with our Lord. King Solomon learned this the hard way. “I did not withhold my heart from any pleasure,” he admitted (Eccl. 2:10). But after his pleasure-seeking spree, he concluded: “All was vanity and grasping for the wind” (v.11). It’s no wonder he warned, “He who loves pleasure will be a poor man” (Prov. 21:17).
What we are really looking for is satisfied only in a fulfilling and growing relationship with Jesus. Pursue Him and taste His delights!
The world is filled with so much good
That brings us joy and pleasure,
But true fulfillment only comes
When Christ we love and treasure. —Sper
Are we living for our own pleasure,
or living to please our heavenly Father?
My Utmost for His Highest, by Oswald Chambers
July 25th, 2011
Am I Blessed Like This?
Blessed are . . . —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.
The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
A Word with You, by Ron Hutchcraft
Tsunami Heroes - #6401
Monday, July 25, 2011
If you're a parent, or even a grandparent, when your kid gets a great teacher, they become a hero to them and to you. But every once in a while, a teacher does something so unforgettable that we nominate them for the Heroes Hall of Fame. Robert Bailey is one of those. He's a 27-year-old British teacher who was serving in a school in Japan. A school that suddenly was right in the path of that monster tsunami that swamped northern Japan. The students there had eight minutes to find a safe place after the tsunami sirens went off. He described the moment the earthquake hit this way: "We first heard a weird cracking noise, and then came the violent shaking."
Bailey said he immediately ushered the students outside onto the baseball field so they wouldn't be hit by falling debris. They found ground that was slightly elevated and then they just watched the water just keep coming toward them. Thankfully, they were able to avoid the killer wave as it passed through the valley below them, but their school was obliterated. Every other student, 137 of them, was unaccounted for. But the 42 in Robert Bailey's class? They survived because of one man who led them to safety, a hero.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Tsunami Heroes."
See, when you lead people out of the path of destruction and to the safe place, you really are a hero. It's the kind of hero God is summoning you to be. Here's what He says in Daniel 12:2-3, our word for today from the Word of God. "Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt." Okay, every person on this planet, every person you know, is on one of two lists. Those headed for an awesome eternity with God and those headed for an awful eternity without God.
The next verse suggests what will make the difference. "...Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, will shine like the stars for ever and ever."
God's talking about those who point people to where the life is, where a saving relationship with Him is - in His Son, Jesus. It's the one thing you can do in this life that will still mean something a hundred million years from now. Those who rescue the dying on earth are going to be heaven's forever heroes.
And that's why He's put you where you are. You have been divinely positioned to be God's tsunami warning system. And the warning is the difference between life and death. God said through the prophet Ezekiel, "I have made you a watchman...hear the word I speak and give them warning from Me...I will hold you accountable..." (Ezekiel 3:16-18). The tsunami of God's judgment is headed our way.
The Bible says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). But the tsunami of God's judgment was already taken by Jesus when He died for the sins of the people you know. The high ground--the only safe place--is that cross where Jesus paid for our sins, and you know that. Some of the people you know - don't.
Someone has to lead them to safety, and God is counting on you. You don't have to know hundreds of Bible verses. You don't have to have your life totally together. You don't have to have all the answers. You just have to be able to point them to the safe place. Your mission is to walk with them up that hill called Skull Hill; the one with the cross on top. Take them there. Tell them that the Man who died there died for them. That it was their sins He was paying for. That He loves them that much. That it's all about Jesus.
Maybe you're holding back because you're afraid. That's a normal feeling. Robert Bailey, who led those teenagers to safety in the face of that looming tsunami, was afraid. He actually said he was "terrified." But he said he had a duty to keep those kids safe. Heroism and courage are not the absence of fear; they're the disregard of fear, because you don't want the people you're responsible for to die.
The tsunami of death and judgment is coming. The warning has been sounded. The lives of the people around you depend on someone leading them to the high ground of Jesus' cross. You are their chance, and you're a candidate to be one of Heaven's heroes.
Sunday, July 24, 2011
Joshua 11, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Second Birth
“God is being patient with you . . . He wants all people to change their hearts and lives.” 2 Peter 3:9
In many ways your new birth is like your first: In your new birth God provides what you need; someone else feels the pain, and someone else does the work. And just as parents are patient with their newborn, so God is patient with you. But there is one difference. The first time you had no choice about being born; this time you do. The power is God’s. The effort is God’s. The pain is God’s. But the choice is yours.
Joshua 11
Northern Kings Defeated
1 When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph, 2 and to the northern kings who were in the mountains, in the Arabah south of Kinnereth, in the western foothills and in Naphoth Dor on the west; 3 to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah. 4 They came out with all their troops and a large number of horses and chariots—a huge army, as numerous as the sand on the seashore. 5 All these kings joined forces and made camp together at the Waters of Merom to fight against Israel.
6 The LORD said to Joshua, “Do not be afraid of them, because by this time tomorrow I will hand all of them, slain, over to Israel. You are to hamstring their horses and burn their chariots.”
7 So Joshua and his whole army came against them suddenly at the Waters of Merom and attacked them, 8 and the LORD gave them into the hand of Israel. They defeated them and pursued them all the way to Greater Sidon, to Misrephoth Maim, and to the Valley of Mizpah on the east, until no survivors were left. 9 Joshua did to them as the LORD had directed: He hamstrung their horses and burned their chariots.
10 At that time Joshua turned back and captured Hazor and put its king to the sword. (Hazor had been the head of all these kingdoms.) 11 Everyone in it they put to the sword. They totally destroyed[c] them, not sparing anyone that breathed, and he burned Hazor itself.
12 Joshua took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the LORD had commanded. 13 Yet Israel did not burn any of the cities built on their mounds—except Hazor, which Joshua burned. 14 The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed. 15 As the LORD commanded his servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the LORD commanded Moses.
16 So Joshua took this entire land: the hill country, all the Negev, the whole region of Goshen, the western foothills, the Arabah and the mountains of Israel with their foothills, 17 from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death. 18 Joshua waged war against all these kings for a long time. 19 Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle. 20 For it was the LORD himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the LORD had commanded Moses.
21 At that time Joshua went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from all the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns. 22 No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive.
23 So Joshua took the entire land, just as the LORD had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war.
Our Daily Bread reading and devotion
Read: 1 Peter 4:7-11
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Stay Close
July 24, 2011 — by Anne Cetas
Comfort each other and edify one another. —1 Thessalonians 5:11
My friend and I were traveling together, and she seemed a bit frazzled. When we got to the airport, she forgot to have her identification readily available and couldn’t find her reservation confirmation number. The ticket agent waited patiently, smiled, and then helped her at the “self” check-in. After receiving her ticket, she asked, “Where do we go next?” The agent smiled again, pointed at me, and said to her, “Stay close to your friend.”
That can be good advice for all of us when our lives get frazzled—stay close to your friends. Although Jesus is our best friend, we also need relationships with fellow believers to help us survive in this life.
In his first epistle, Peter was writing to believers who needed one another because they were suffering for their faith. In a few short sentences in chapter 4, Peter mentioned the need to receive and give “fervent love,” prayer, and hospitality (vv.7-9). He also included the need for believers to use their spiritual gifts to minister to one another (v.10). In other passages, we’re encouraged to comfort each other with the comfort we’ve been given by God (2 Cor. 1:3-4) and to build each other up in love (1 Thess. 5:11).
When life gets difficult and we get frazzled, staying close to our Christian friends will help us to get through.
When our friends encounter trials,
We can help them if we’re near;
Some may need a word of comfort,
Others just a listening ear. —Sper
Staying close to godly friends helps us to stay close to God.
My Utmost for His Highest, by Oswald Chambers
July 24nd, 2011
His Nature and Our Motives
. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven —Matthew 5:20
The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.
No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.
“God is being patient with you . . . He wants all people to change their hearts and lives.” 2 Peter 3:9
In many ways your new birth is like your first: In your new birth God provides what you need; someone else feels the pain, and someone else does the work. And just as parents are patient with their newborn, so God is patient with you. But there is one difference. The first time you had no choice about being born; this time you do. The power is God’s. The effort is God’s. The pain is God’s. But the choice is yours.
Joshua 11
Northern Kings Defeated
1 When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph, 2 and to the northern kings who were in the mountains, in the Arabah south of Kinnereth, in the western foothills and in Naphoth Dor on the west; 3 to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah. 4 They came out with all their troops and a large number of horses and chariots—a huge army, as numerous as the sand on the seashore. 5 All these kings joined forces and made camp together at the Waters of Merom to fight against Israel.
6 The LORD said to Joshua, “Do not be afraid of them, because by this time tomorrow I will hand all of them, slain, over to Israel. You are to hamstring their horses and burn their chariots.”
7 So Joshua and his whole army came against them suddenly at the Waters of Merom and attacked them, 8 and the LORD gave them into the hand of Israel. They defeated them and pursued them all the way to Greater Sidon, to Misrephoth Maim, and to the Valley of Mizpah on the east, until no survivors were left. 9 Joshua did to them as the LORD had directed: He hamstrung their horses and burned their chariots.
10 At that time Joshua turned back and captured Hazor and put its king to the sword. (Hazor had been the head of all these kingdoms.) 11 Everyone in it they put to the sword. They totally destroyed[c] them, not sparing anyone that breathed, and he burned Hazor itself.
12 Joshua took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the LORD had commanded. 13 Yet Israel did not burn any of the cities built on their mounds—except Hazor, which Joshua burned. 14 The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed. 15 As the LORD commanded his servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the LORD commanded Moses.
16 So Joshua took this entire land: the hill country, all the Negev, the whole region of Goshen, the western foothills, the Arabah and the mountains of Israel with their foothills, 17 from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death. 18 Joshua waged war against all these kings for a long time. 19 Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle. 20 For it was the LORD himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the LORD had commanded Moses.
21 At that time Joshua went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from all the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns. 22 No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive.
23 So Joshua took the entire land, just as the LORD had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war.
Our Daily Bread reading and devotion
Read: 1 Peter 4:7-11
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Stay Close
July 24, 2011 — by Anne Cetas
Comfort each other and edify one another. —1 Thessalonians 5:11
My friend and I were traveling together, and she seemed a bit frazzled. When we got to the airport, she forgot to have her identification readily available and couldn’t find her reservation confirmation number. The ticket agent waited patiently, smiled, and then helped her at the “self” check-in. After receiving her ticket, she asked, “Where do we go next?” The agent smiled again, pointed at me, and said to her, “Stay close to your friend.”
That can be good advice for all of us when our lives get frazzled—stay close to your friends. Although Jesus is our best friend, we also need relationships with fellow believers to help us survive in this life.
In his first epistle, Peter was writing to believers who needed one another because they were suffering for their faith. In a few short sentences in chapter 4, Peter mentioned the need to receive and give “fervent love,” prayer, and hospitality (vv.7-9). He also included the need for believers to use their spiritual gifts to minister to one another (v.10). In other passages, we’re encouraged to comfort each other with the comfort we’ve been given by God (2 Cor. 1:3-4) and to build each other up in love (1 Thess. 5:11).
When life gets difficult and we get frazzled, staying close to our Christian friends will help us to get through.
When our friends encounter trials,
We can help them if we’re near;
Some may need a word of comfort,
Others just a listening ear. —Sper
Staying close to godly friends helps us to stay close to God.
My Utmost for His Highest, by Oswald Chambers
July 24nd, 2011
His Nature and Our Motives
. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven —Matthew 5:20
The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.
No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.
Saturday, July 23, 2011
Joshua 10, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Love for the Least
“Anything you did even for the least of my people here, you did also for me.” Matthew 25:40
What is the sign of the saved? Their scholarship? Their willingness to go to foreign lands? Their ability to amass an audience and preach? Their skillful pens and hope-filled volumes? . . . No.
The sign of the saved is their love for the least . . .
No fanfare. No hoopla. No media coverage. Just good people doing good things. For when we do good things to others we do good things to God.
Joshua 10
The Sun Stands Still
1 Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed[a] it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies. 2 He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. 3 So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon. 4 “Come up and help me attack Gibeon,” he said, “because it has made peace with Joshua and the Israelites.”
5 Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
6 The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”
7 So Joshua marched up from Gilgal with his entire army, including all the best fighting men. 8 The LORD said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”
9 After an all-night march from Gilgal, Joshua took them by surprise. 10 The LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. 11 As they fled before Israel on the road down from Beth Horon to Azekah, the LORD hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.
12 On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel:
“Sun, stand still over Gibeon,
and you, moon, over the Valley of Aijalon.”
13 So the sun stood still,
and the moon stopped,
till the nation avenged itself on[b] its enemies,
as it is written in the Book of Jashar.
The sun stopped in the middle of the sky and delayed going down about a full day. 14 There has never been a day like it before or since, a day when the LORD listened to a human being. Surely the LORD was fighting for Israel!
15 Then Joshua returned with all Israel to the camp at Gilgal.
Five Amorite Kings Killed
16 Now the five kings had fled and hidden in the cave at Makkedah. 17 When Joshua was told that the five kings had been found hiding in the cave at Makkedah, 18 he said, “Roll large rocks up to the mouth of the cave, and post some men there to guard it. 19 But don’t stop; pursue your enemies! Attack them from the rear and don’t let them reach their cities, for the LORD your God has given them into your hand.”
20 So Joshua and the Israelites defeated them completely, but a few survivors managed to reach their fortified cities. 21 The whole army then returned safely to Joshua in the camp at Makkedah, and no one uttered a word against the Israelites.
22 Joshua said, “Open the mouth of the cave and bring those five kings out to me.” 23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. 24 When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks.
25 Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the LORD will do to all the enemies you are going to fight.” 26 Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.
27 At sunset Joshua gave the order and they took them down from the poles and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day.
Southern Cities Conquered
28 That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.
29 Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it. 30 The LORD also gave that city and its king into Israel’s hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.
31 Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. 32 The LORD gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. 33 Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.
34 Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. 35 They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.
36 Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it. 37 They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.
38 Then Joshua and all Israel with him turned around and attacked Debir. 39 They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
40 So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD, the God of Israel, had commanded. 41 Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 42 All these kings and their lands Joshua conquered in one campaign, because the LORD, the God of Israel, fought for Israel.
43 Then Joshua returned with all Israel to the camp at Gilgal.
Our Daily Bread reading and devotion
Read: Psalm 33:13-22
13 From heaven the LORD looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the LORD are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the LORD;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, LORD,
even as we put our hope in you.
An Amazing View
July 23, 2011 — by David C. McCasland
From the place of His dwelling He looks on all the inhabitants of the earth. —Psalm 33:14
From my home in Colorado, I recently used Google Maps to “wander around” the neighborhood in Nairobi, Kenya, where my family lived 2 decades ago. A satellite image on my computer screen enabled me to identify roads, landmarks, and buildings. In some cases, I got a street-level view, as if I were standing on the ground there.
It was quite a view, but only a small taste of how the Lord must see our world.
The psalmist celebrated God’s view by writing these words: “The Lord looks from heaven; He sees all the sons of men. . . . He considers all their works. . . . The eye of the Lord is on those who fear Him, on those who hope in His mercy, to deliver their soul from death, and to keep them alive in famine” (33:13-19).
Unlike an unfeeling satellite, the Lord sees with His heart of love as He considers who we are and what we do. The Bible reveals that He longs for us to trust Him and follow His way. We are never out of God’s sight, and He keeps a close eye on everyone whose hope is in Him.
For all who know the Lord through faith in Jesus Christ, it’s encouraging to realize that every day we’re part of His amazing view.
Beneath His watchful eye
His saints securely dwell;
That hand which bears all nature up
Shall guard His children well. —Doddridge
Keep your eyes on God; He never takes His eyes off you.
My Utmost for His Highest, by Oswald Chambers
July 22nd, 2011
Sanctification (2)
But of Him you are in Christ Jesus, who became for us . . . sanctification . . . —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me] . . . sanctification . . . .” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you . . .” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “. . . kept by the power of God . . .” (1 Peter 1:5).
“Anything you did even for the least of my people here, you did also for me.” Matthew 25:40
What is the sign of the saved? Their scholarship? Their willingness to go to foreign lands? Their ability to amass an audience and preach? Their skillful pens and hope-filled volumes? . . . No.
The sign of the saved is their love for the least . . .
No fanfare. No hoopla. No media coverage. Just good people doing good things. For when we do good things to others we do good things to God.
Joshua 10
The Sun Stands Still
1 Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed[a] it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies. 2 He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. 3 So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon. 4 “Come up and help me attack Gibeon,” he said, “because it has made peace with Joshua and the Israelites.”
5 Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
6 The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”
7 So Joshua marched up from Gilgal with his entire army, including all the best fighting men. 8 The LORD said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”
9 After an all-night march from Gilgal, Joshua took them by surprise. 10 The LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. 11 As they fled before Israel on the road down from Beth Horon to Azekah, the LORD hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.
12 On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel:
“Sun, stand still over Gibeon,
and you, moon, over the Valley of Aijalon.”
13 So the sun stood still,
and the moon stopped,
till the nation avenged itself on[b] its enemies,
as it is written in the Book of Jashar.
The sun stopped in the middle of the sky and delayed going down about a full day. 14 There has never been a day like it before or since, a day when the LORD listened to a human being. Surely the LORD was fighting for Israel!
15 Then Joshua returned with all Israel to the camp at Gilgal.
Five Amorite Kings Killed
16 Now the five kings had fled and hidden in the cave at Makkedah. 17 When Joshua was told that the five kings had been found hiding in the cave at Makkedah, 18 he said, “Roll large rocks up to the mouth of the cave, and post some men there to guard it. 19 But don’t stop; pursue your enemies! Attack them from the rear and don’t let them reach their cities, for the LORD your God has given them into your hand.”
20 So Joshua and the Israelites defeated them completely, but a few survivors managed to reach their fortified cities. 21 The whole army then returned safely to Joshua in the camp at Makkedah, and no one uttered a word against the Israelites.
22 Joshua said, “Open the mouth of the cave and bring those five kings out to me.” 23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. 24 When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks.
25 Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the LORD will do to all the enemies you are going to fight.” 26 Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.
27 At sunset Joshua gave the order and they took them down from the poles and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day.
Southern Cities Conquered
28 That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.
29 Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it. 30 The LORD also gave that city and its king into Israel’s hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.
31 Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. 32 The LORD gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. 33 Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.
34 Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. 35 They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.
36 Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it. 37 They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.
38 Then Joshua and all Israel with him turned around and attacked Debir. 39 They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
40 So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD, the God of Israel, had commanded. 41 Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 42 All these kings and their lands Joshua conquered in one campaign, because the LORD, the God of Israel, fought for Israel.
43 Then Joshua returned with all Israel to the camp at Gilgal.
Our Daily Bread reading and devotion
Read: Psalm 33:13-22
13 From heaven the LORD looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the LORD are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the LORD;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, LORD,
even as we put our hope in you.
An Amazing View
July 23, 2011 — by David C. McCasland
From the place of His dwelling He looks on all the inhabitants of the earth. —Psalm 33:14
From my home in Colorado, I recently used Google Maps to “wander around” the neighborhood in Nairobi, Kenya, where my family lived 2 decades ago. A satellite image on my computer screen enabled me to identify roads, landmarks, and buildings. In some cases, I got a street-level view, as if I were standing on the ground there.
It was quite a view, but only a small taste of how the Lord must see our world.
The psalmist celebrated God’s view by writing these words: “The Lord looks from heaven; He sees all the sons of men. . . . He considers all their works. . . . The eye of the Lord is on those who fear Him, on those who hope in His mercy, to deliver their soul from death, and to keep them alive in famine” (33:13-19).
Unlike an unfeeling satellite, the Lord sees with His heart of love as He considers who we are and what we do. The Bible reveals that He longs for us to trust Him and follow His way. We are never out of God’s sight, and He keeps a close eye on everyone whose hope is in Him.
For all who know the Lord through faith in Jesus Christ, it’s encouraging to realize that every day we’re part of His amazing view.
Beneath His watchful eye
His saints securely dwell;
That hand which bears all nature up
Shall guard His children well. —Doddridge
Keep your eyes on God; He never takes His eyes off you.
My Utmost for His Highest, by Oswald Chambers
July 22nd, 2011
Sanctification (2)
But of Him you are in Christ Jesus, who became for us . . . sanctification . . . —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me] . . . sanctification . . . .” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you . . .” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “. . . kept by the power of God . . .” (1 Peter 1:5).
Friday, July 22, 2011
Luke 9, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Our Next Door Savior
“We have an Advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 NASB
Even in heaven, Christ remains our next door Savior . . . The King of the universe commands comets with a human tongue and directs celestial traffic with a human hand. Still human. Still divine. Living forever through his two natures . . .
The hands that blessed the bread of the boy now bless the prayers of the millions . . . You know what that means? The greatest force in the cosmos understands and intercedes for you.
Luke 9:37-62
New International Version (NIV)
Jesus Heals a Demon-Possessed Boy
37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.”
41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.
Jesus Predicts His Death a Second Time
While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.
46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”
49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”
Samaritan Opposition
51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.
The Cost of Following Jesus
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
Our Daily Bread reading and devotion
Read: John 9:13-25
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
Our Best Defense
July 22, 2011 — by Randy Kilgore
Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see. —John 9:25
Thrown together as seatmates for an 8-hour train ride, a retired US ambassador and I quickly clashed as he sighed when I pulled out my Bible.
I took the bait. At first, we traded one-liners aimed at goading the other or scoring points. Gradually, though, bits and pieces of our respective life stories started creeping into the discussion. Curiosity got the better of both of us and we found ourselves asking questions instead of feuding. A political science major in college and a political junkie by hobby, I was intrigued with his career, which included two prominent ambassadorships.
Strangely enough, his questions to me were about my faith. How I became “a believer” was what interested him most. The train ride ended amicably, and we even traded business cards. As he left the train, he turned to me and said, “By the way, the best part of your argument isn’t what you think Jesus can do for me. It’s what He’s done for you.”
In John 9, as on that train, God reminds us that the best story is the one we know intimately: Our own encounter with Jesus Christ. Practice telling your story of faith to loved ones and close friends so you’ll be able to tell it clearly to others.
You may be tempted to debate
To change another’s view,
But nothing speaks more powerfully
Than what Christ did in you. —Sper
People know true faith stories when they hear them.
My Utmost for His Highest, by Oswald Chambers
July 22nd, 2011
Sanctification (1)
This is the will of God, your sanctification. . . —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate . . . his own life . . . he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
A Word with You, by Ron Hutchcraft
Looking For Something Clean - #6400
Friday, July 22, 2011
Some years ago our family got to sample an extended period without Mom's touch. Mom had a prolonged illness, and that left a lot of work not being done around the house. So, our three children and I divided up the chores, which is why not a lot of work was not done around the house. But somehow the kitchen sink always seemed to go unattended. Those dirty dishes took on a life of their own!
Now, the most frustrating times came during the morning rush when we were getting ready for school or work. I'd rush into the kitchen and look for one clean bowl to eat my cereal from. Nada. One clean spoon to eat it with? No. One clean glass to put juice in. All I could find was dirty.
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For Something Clean."
Our word for today from the Word of God comes from 2 Timothy 2, and I'll begin reading in verse 20. "In a large house, there are articles not only of gold and silver, but also of wood and clay. Some are for noble purposes and some for ignoble." Okay, Hutchcraft translation: "Some are for garbage." "If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work. Flee the evil desires of youth."
I hope the deep desire of your heart is to be an instrument that God can use to make a difference. I can't think of any larger way you could live your life; any more fulfilling way to complete your heart, to give you peace in your heart. Now, this talks about the instrument that God can use. How do you qualify to be that instrument? Well, here's what it says, "If a man cleanses himself, he will be an instrument."
So, how do you qualify? One word - clean. See, God's looking for someone clean to use. It reminds me of myself trying to find a clean cup, or saucer, or spoon when Mom was sick. And all I could find was something dirty. I didn't want to use something dirty; I wanted something clean. And all too often all God can find is dirty.
Now different employers have different qualifications for jobs. You have to be literate for some jobs, your education matters some places, your experience, your appearance, your personality.
God? Well, God looks for clean. In fact, He's often passed over a person with impressive abilities or commanding appearance. He's passed over charismatic personalities, even extensive training. And He has often picked up a very average person who is clean, and that person has become one of God's unlikely heroes.
You see, He can't put His name on or send His work through someone who is careless with sin. It says in verse 22 of 2 Timothy 2, "Run from youthful desires." Maybe you have all the credentials for greatness, but you've allowed sinful compromises. Well, God will pass you by as surely as I passed over dirty dishes for my breakfast.
Maybe you're short on credentials, but you hate the sin in you. You make a quick confession when you sin, and you try to run from tempting situations. Well, you know what? You're what God is looking for, because all He is looking for is something clean.
“We have an Advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 NASB
Even in heaven, Christ remains our next door Savior . . . The King of the universe commands comets with a human tongue and directs celestial traffic with a human hand. Still human. Still divine. Living forever through his two natures . . .
The hands that blessed the bread of the boy now bless the prayers of the millions . . . You know what that means? The greatest force in the cosmos understands and intercedes for you.
Luke 9:37-62
New International Version (NIV)
Jesus Heals a Demon-Possessed Boy
37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.”
41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.
Jesus Predicts His Death a Second Time
While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.
46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”
49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”
Samaritan Opposition
51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.
The Cost of Following Jesus
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
Our Daily Bread reading and devotion
Read: John 9:13-25
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
Our Best Defense
July 22, 2011 — by Randy Kilgore
Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see. —John 9:25
Thrown together as seatmates for an 8-hour train ride, a retired US ambassador and I quickly clashed as he sighed when I pulled out my Bible.
I took the bait. At first, we traded one-liners aimed at goading the other or scoring points. Gradually, though, bits and pieces of our respective life stories started creeping into the discussion. Curiosity got the better of both of us and we found ourselves asking questions instead of feuding. A political science major in college and a political junkie by hobby, I was intrigued with his career, which included two prominent ambassadorships.
Strangely enough, his questions to me were about my faith. How I became “a believer” was what interested him most. The train ride ended amicably, and we even traded business cards. As he left the train, he turned to me and said, “By the way, the best part of your argument isn’t what you think Jesus can do for me. It’s what He’s done for you.”
In John 9, as on that train, God reminds us that the best story is the one we know intimately: Our own encounter with Jesus Christ. Practice telling your story of faith to loved ones and close friends so you’ll be able to tell it clearly to others.
You may be tempted to debate
To change another’s view,
But nothing speaks more powerfully
Than what Christ did in you. —Sper
People know true faith stories when they hear them.
My Utmost for His Highest, by Oswald Chambers
July 22nd, 2011
Sanctification (1)
This is the will of God, your sanctification. . . —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate . . . his own life . . . he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
A Word with You, by Ron Hutchcraft
Looking For Something Clean - #6400
Friday, July 22, 2011
Some years ago our family got to sample an extended period without Mom's touch. Mom had a prolonged illness, and that left a lot of work not being done around the house. So, our three children and I divided up the chores, which is why not a lot of work was not done around the house. But somehow the kitchen sink always seemed to go unattended. Those dirty dishes took on a life of their own!
Now, the most frustrating times came during the morning rush when we were getting ready for school or work. I'd rush into the kitchen and look for one clean bowl to eat my cereal from. Nada. One clean spoon to eat it with? No. One clean glass to put juice in. All I could find was dirty.
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For Something Clean."
Our word for today from the Word of God comes from 2 Timothy 2, and I'll begin reading in verse 20. "In a large house, there are articles not only of gold and silver, but also of wood and clay. Some are for noble purposes and some for ignoble." Okay, Hutchcraft translation: "Some are for garbage." "If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work. Flee the evil desires of youth."
I hope the deep desire of your heart is to be an instrument that God can use to make a difference. I can't think of any larger way you could live your life; any more fulfilling way to complete your heart, to give you peace in your heart. Now, this talks about the instrument that God can use. How do you qualify to be that instrument? Well, here's what it says, "If a man cleanses himself, he will be an instrument."
So, how do you qualify? One word - clean. See, God's looking for someone clean to use. It reminds me of myself trying to find a clean cup, or saucer, or spoon when Mom was sick. And all I could find was something dirty. I didn't want to use something dirty; I wanted something clean. And all too often all God can find is dirty.
Now different employers have different qualifications for jobs. You have to be literate for some jobs, your education matters some places, your experience, your appearance, your personality.
God? Well, God looks for clean. In fact, He's often passed over a person with impressive abilities or commanding appearance. He's passed over charismatic personalities, even extensive training. And He has often picked up a very average person who is clean, and that person has become one of God's unlikely heroes.
You see, He can't put His name on or send His work through someone who is careless with sin. It says in verse 22 of 2 Timothy 2, "Run from youthful desires." Maybe you have all the credentials for greatness, but you've allowed sinful compromises. Well, God will pass you by as surely as I passed over dirty dishes for my breakfast.
Maybe you're short on credentials, but you hate the sin in you. You make a quick confession when you sin, and you try to run from tempting situations. Well, you know what? You're what God is looking for, because all He is looking for is something clean.
Thursday, July 21, 2011
Joshua 9, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Adopted
“Serve only the Lord your God. Respect him, keep his commands, and obey him.” Deuteronomy 13:4
Christ’s kingdom is . . . a kingdom where membership is granted, not purchased. You are placed into God’s kingdom. You are “adopted.” And this occurs not when you do enough, but when you simply admit you can’t do enough. You don’t earn it; you simply accept it. As a result, you serve, not out of arrogance or fear, but out of gratitude.
Joshua 9
The Gibeonite Deception
1 Now when all the kings west of the Jordan heard about these things—the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)— 2 they came together to wage war against Joshua and Israel.
3 However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, 4 they resorted to a ruse: They went as a delegation whose donkeys were loaded[i] with worn-out sacks and old wineskins, cracked and mended. 5 They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. 6 Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
7 The Israelites said to the Hivites, “But perhaps you live near us, so how can we make a treaty with you?”
8 “We are your servants,” they said to Joshua.
But Joshua asked, “Who are you and where do you come from?”
9 They answered: “Your servants have come from a very distant country because of the fame of the LORD your God. For we have heard reports of him: all that he did in Egypt, 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”
14 The Israelites sampled their provisions but did not inquire of the LORD. 15 Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.
16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the LORD, the God of Israel.
The whole assembly grumbled against the leaders, 19 but all the leaders answered, “We have given them our oath by the LORD, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” 21 They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept.
22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? 23 You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.”
24 They answered Joshua, “Your servants were clearly told how the LORD your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands. Do to us whatever seems good and right to you.”
26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the LORD at the place the LORD would choose. And that is what they are to this day.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:51-57
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
Pain No More
July 21, 2011 — by Philip Yancey
O Death, where is your sting? O Hades, where is your victory? —1 Corinthians 15:55
For a good portion of my life, I shared the perspective of those who rail against God for allowing pain. I could find no way to rationalize a world as toxic as this one.
As I visited people whose pain far exceeded my own, though, I was surprised by its effects. Suffering seemed as likely to reinforce faith as to sow doubt.
My anger about pain has melted mostly for one reason: I have come to know God. He has given me joy and love and happiness and goodness. It leaves me with faith in a Person, a faith so solid that no amount of suffering can erode it.
Where is God when it hurts? He has been there from the beginning. He designed a pain system that, in the midst of a fallen world, bears His stamp. He transforms pain, using it to teach and strengthen us if we allow it to turn us toward Him.
He has hurt and bled and cried and suffered. He has dignified for all time those who suffer, by sharing their pain. But one day He will gather the armies of heaven and will unleash them against the enemies of God. The world will see one last terrifying moment of suffering before the full victory is ushered in. Then God will create for us a new, incredible world. And pain will be no more (Rev. 19:11–22:6).
He left His Father’s throne above,
So free, so infinite His grace!
Emptied Himself of all but love,
And bled for Adam’s helpless race. —Wesley
Pain will either turn us against God or draw us to Him.
My Utmost for His Highest, by Oswald Chambers
July 21st, 2011
The Doorway to the Kingdom
Blessed are the poor in spirit . . . —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit . . . .” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you . . .” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
A Word with You, by Ron Hutchcraft
A Precarious Planet - #6399
Thursday, July 21, 2011
With the era of space shuttle flights coming to an end, I was thinking back to some of those original pioneering flights to the moon - the Apollo missions. It was mind-blowing to think that we had reached the point where men like us could actually walk on that moon that had just been that distant light in the night for millennia. It really was a big deal!
But Buzz Aldrin, one of the astronauts to first walk on the moon, put things in perspective when their spacecraft was about halfway to the moon. He said he looked out the window at our earth and then he put his thumb up in his line of vision. He said, "Suddenly, no earth." This planet that is like our everything could be covered by a man's thumb. But not only is it a small planet in the cosmic scheme of things, but well, as events have recently reminded us, it's a vulnerable little place, too.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Precarious Planet."
A while back, when Japan was rocked by a 9.0 earthquake and then inundated by that monster tsunami and they even fought fears of a nuclear meltdown, we all felt the tremors. I couldn't help but think of what a precarious planet we live on. Some tectonic plates move a relatively few feet and a chunk of our world convulses for a few seconds. A nation moves, the earth's axis shifts and the landscape changes forever. And in those little brief convulsions spawn a monstrous wall of water that erases towns and sweeps away everything in its path. And destructive tsunami waves race 5,000 miles across the Pacific and they're felt in California and Oregon. All because of some sliding rock beneath the ocean.
You know, on a normal day we just breeze through life, acting like we'll be here forever. And then comes the wakeup call of some trauma or tragedy that briefly snaps us out of our complacency. Life really is fragile. Eternity really is close. And I could be there in a moment.
Occasionally I'll see one of those road signs with a five word warning. It happens to be our word for today from the Word of God which is in Amos 4:12, "Prepare to meet your God."
In Japan, the difference between life and death was the warning and whether or not you got to high ground before the tsunami hit.
Every day on this planet, a "tsunami" called death sweeps 150,000 people into eternity ready or not. Since it happens with, you know, one heart attack here and one traffic accident there, we don't see it on the news like we do an attack of a killer wave. But it's real, it's relentless, and it's coming my way. God clearly tells us what to expect: "Man is destined to die once, and after that to face judgment" (Amos 4:12). "Judgment" - that's facing the penalty for a lifetime of marginalizing God and hijacking the running of our life from Him.
The tsunami warning of God has sounded. The warning is clear. The Bible says, "The wages of sin is death" (Amos 4:12). Jesus took on Himself the full fury of the tsunami of God's judgment for my sins when He died on the cross. In the Bible's words, "He personally carried our sins in His body on the cross" (Amos 4:12). Jesus did what no religion on earth could do. He paid the death penalty for our sins so we could be forgiven, and clean, and ready for eternity whenever and however it comes.
The high ground is on a hill with a cross on it. Millions of people have fled to that cross and found safety. I have. And Jesus stands there today, extending His invitation to you: "Come to Me" (Amos 4:12). If you've never done that; if you've never given yourself to Him, put your life--your fragile life--in His hands. Today tell Him, "Jesus, I'm Yours."
I want to encourage on this very important turning point time in your life, go to our website. You'll find some very encouraging information about beginning this relationship. YoursForLife.net.
It's a precarious planet; a fragile life. We have an appointment with God. There's a way to be ready. It's a good day to run to Him.
“Serve only the Lord your God. Respect him, keep his commands, and obey him.” Deuteronomy 13:4
Christ’s kingdom is . . . a kingdom where membership is granted, not purchased. You are placed into God’s kingdom. You are “adopted.” And this occurs not when you do enough, but when you simply admit you can’t do enough. You don’t earn it; you simply accept it. As a result, you serve, not out of arrogance or fear, but out of gratitude.
Joshua 9
The Gibeonite Deception
1 Now when all the kings west of the Jordan heard about these things—the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)— 2 they came together to wage war against Joshua and Israel.
3 However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, 4 they resorted to a ruse: They went as a delegation whose donkeys were loaded[i] with worn-out sacks and old wineskins, cracked and mended. 5 They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. 6 Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
7 The Israelites said to the Hivites, “But perhaps you live near us, so how can we make a treaty with you?”
8 “We are your servants,” they said to Joshua.
But Joshua asked, “Who are you and where do you come from?”
9 They answered: “Your servants have come from a very distant country because of the fame of the LORD your God. For we have heard reports of him: all that he did in Egypt, 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”
14 The Israelites sampled their provisions but did not inquire of the LORD. 15 Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.
16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the LORD, the God of Israel.
The whole assembly grumbled against the leaders, 19 but all the leaders answered, “We have given them our oath by the LORD, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” 21 They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept.
22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? 23 You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.”
24 They answered Joshua, “Your servants were clearly told how the LORD your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands. Do to us whatever seems good and right to you.”
26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the LORD at the place the LORD would choose. And that is what they are to this day.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:51-57
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
Pain No More
July 21, 2011 — by Philip Yancey
O Death, where is your sting? O Hades, where is your victory? —1 Corinthians 15:55
For a good portion of my life, I shared the perspective of those who rail against God for allowing pain. I could find no way to rationalize a world as toxic as this one.
As I visited people whose pain far exceeded my own, though, I was surprised by its effects. Suffering seemed as likely to reinforce faith as to sow doubt.
My anger about pain has melted mostly for one reason: I have come to know God. He has given me joy and love and happiness and goodness. It leaves me with faith in a Person, a faith so solid that no amount of suffering can erode it.
Where is God when it hurts? He has been there from the beginning. He designed a pain system that, in the midst of a fallen world, bears His stamp. He transforms pain, using it to teach and strengthen us if we allow it to turn us toward Him.
He has hurt and bled and cried and suffered. He has dignified for all time those who suffer, by sharing their pain. But one day He will gather the armies of heaven and will unleash them against the enemies of God. The world will see one last terrifying moment of suffering before the full victory is ushered in. Then God will create for us a new, incredible world. And pain will be no more (Rev. 19:11–22:6).
He left His Father’s throne above,
So free, so infinite His grace!
Emptied Himself of all but love,
And bled for Adam’s helpless race. —Wesley
Pain will either turn us against God or draw us to Him.
My Utmost for His Highest, by Oswald Chambers
July 21st, 2011
The Doorway to the Kingdom
Blessed are the poor in spirit . . . —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit . . . .” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you . . .” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
A Word with You, by Ron Hutchcraft
A Precarious Planet - #6399
Thursday, July 21, 2011
With the era of space shuttle flights coming to an end, I was thinking back to some of those original pioneering flights to the moon - the Apollo missions. It was mind-blowing to think that we had reached the point where men like us could actually walk on that moon that had just been that distant light in the night for millennia. It really was a big deal!
But Buzz Aldrin, one of the astronauts to first walk on the moon, put things in perspective when their spacecraft was about halfway to the moon. He said he looked out the window at our earth and then he put his thumb up in his line of vision. He said, "Suddenly, no earth." This planet that is like our everything could be covered by a man's thumb. But not only is it a small planet in the cosmic scheme of things, but well, as events have recently reminded us, it's a vulnerable little place, too.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Precarious Planet."
A while back, when Japan was rocked by a 9.0 earthquake and then inundated by that monster tsunami and they even fought fears of a nuclear meltdown, we all felt the tremors. I couldn't help but think of what a precarious planet we live on. Some tectonic plates move a relatively few feet and a chunk of our world convulses for a few seconds. A nation moves, the earth's axis shifts and the landscape changes forever. And in those little brief convulsions spawn a monstrous wall of water that erases towns and sweeps away everything in its path. And destructive tsunami waves race 5,000 miles across the Pacific and they're felt in California and Oregon. All because of some sliding rock beneath the ocean.
You know, on a normal day we just breeze through life, acting like we'll be here forever. And then comes the wakeup call of some trauma or tragedy that briefly snaps us out of our complacency. Life really is fragile. Eternity really is close. And I could be there in a moment.
Occasionally I'll see one of those road signs with a five word warning. It happens to be our word for today from the Word of God which is in Amos 4:12, "Prepare to meet your God."
In Japan, the difference between life and death was the warning and whether or not you got to high ground before the tsunami hit.
Every day on this planet, a "tsunami" called death sweeps 150,000 people into eternity ready or not. Since it happens with, you know, one heart attack here and one traffic accident there, we don't see it on the news like we do an attack of a killer wave. But it's real, it's relentless, and it's coming my way. God clearly tells us what to expect: "Man is destined to die once, and after that to face judgment" (Amos 4:12). "Judgment" - that's facing the penalty for a lifetime of marginalizing God and hijacking the running of our life from Him.
The tsunami warning of God has sounded. The warning is clear. The Bible says, "The wages of sin is death" (Amos 4:12). Jesus took on Himself the full fury of the tsunami of God's judgment for my sins when He died on the cross. In the Bible's words, "He personally carried our sins in His body on the cross" (Amos 4:12). Jesus did what no religion on earth could do. He paid the death penalty for our sins so we could be forgiven, and clean, and ready for eternity whenever and however it comes.
The high ground is on a hill with a cross on it. Millions of people have fled to that cross and found safety. I have. And Jesus stands there today, extending His invitation to you: "Come to Me" (Amos 4:12). If you've never done that; if you've never given yourself to Him, put your life--your fragile life--in His hands. Today tell Him, "Jesus, I'm Yours."
I want to encourage on this very important turning point time in your life, go to our website. You'll find some very encouraging information about beginning this relationship. YoursForLife.net.
It's a precarious planet; a fragile life. We have an appointment with God. There's a way to be ready. It's a good day to run to Him.
Wednesday, July 20, 2011
Joshua 8, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Dangerous Liberty
“Your life is a journey you must travel with a deep consciousness of God.” 1 Peter 1:17, The Message
Each life is . . . a story to be written.
The Author starts each life story, but each life will write his or her own ending.
What a dangerous liberty. How much safer it would have been to finish the story for each Adam. To script every opinion. It would have been simpler. It would have been safer.
But it would not have been love.
Love is only love if chosen.
Joshua 8
Ai Destroyed
1 Then the LORD said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. 2 You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.”
3 So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 4 with these orders: “Listen carefully. You are to set an ambush behind the city. Don’t go very far from it. All of you be on the alert. 5 I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. 6 They will pursue us until we have lured them away from the city, for they will say, ‘They are running away from us as they did before.’ So when we flee from them, 7 you are to rise up from ambush and take the city. The LORD your God will give it into your hand. 8 When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders.”
9 Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai—but Joshua spent that night with the people.
10 Early the next morning Joshua mustered his army, and he and the leaders of Israel marched before them to Ai. 11 The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. 12 Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. 13 So the soldiers took up their positions—with the main camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.
14 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. 15 Joshua and all Israel let themselves be driven back before them, and they fled toward the wilderness. 16 All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. 17 Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
18 Then the LORD said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out toward the city the javelin that was in his hand. 19 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
20 The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers. 21 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from it, they turned around and attacked the men of Ai. 22 Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. 23 But they took the king of Ai alive and brought him to Joshua.
24 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25 Twelve thousand men and women fell that day—all the people of Ai. 26 For Joshua did not draw back the hand that held out his javelin until he had destroyed[g] all who lived in Ai. 27 But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.
28 So Joshua burned Ai[h] and made it a permanent heap of ruins, a desolate place to this day. 29 He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
The Covenant Renewed at Mount Ebal
30 Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel, 31 as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings. 32 There, in the presence of the Israelites, Joshua wrote on stones a copy of the law of Moses. 33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.
34 Afterward, Joshua read all the words of the law—the blessings and the curses—just as it is written in the Book of the Law. 35 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the foreigners who lived among them.
Our Daily Bread reading and devotion
Read: Romans 12:9-21
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]
21 Do not be overcome by evil, but overcome evil with good.
Bedlam
July 20, 2011 — by Bill Crowder
Those who leave the paths of uprightness . . . rejoice in doing evil, and delight in the perversity of the wicked. —Proverbs 2:13-14
England’s Imperial War Museum is housed in a building in London that was a former location of the Bethlem Royal Hospital, a care center for the mentally ill. The hospital was commonly known as “Bedlam,” which gradually became a term used to describe scenes of chaos and madness.
It’s ironic that the War Museum would occupy Bedlam’s former location. As you walk through the museum, in addition to stories of heroism and sacrifice in wartime, you also find bone-chilling accounts of the madness of man’s inhumanity to man. From the exhibits about modern genocide and ethnic cleansing to the one on the Holocaust, it is evil on display.
Solomon observed mankind’s propensity for evil, describing it as those who “rejoice in doing evil, and delight in the perversity of the wicked” (Prov. 2:14). While this may describe much of the world around us, followers of Jesus have a refreshingly different way to handle life. Paul challenged us: “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21). Christ-centered actions such as living morally (v.17), making peace (v.18), and treating our enemies with care (v.20) will affect the world for good.
If each of us were to live as a reflection of God’s love, perhaps there would be a lot less bedlam.
The godless and sinful everywhere
Are objects of God’s love and care,
But they will always know hopeless despair
Unless His love with them we share. —D. De Haan
A despairing world needs caring Christians.
My Utmost for His Highest, by Oswald Chambers
July 20th, 2011
Dependent on God’s Presence
Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “. . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me. . .” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though . . .” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
A Word with You, by Ron Hutchcraft
The Myth of the Honorary Chairman - #6398
Wednesday, July 20, 2011
You know, some people who financially support Christian ministry also like to play golf. I don't happen to be one of them. If you'd seen the one time I did play golf, when I hit my partner in the head with a club, you would understand why I've been banned from golf courses.
But there are those who get together to play golf in a benefit tournament on behalf of the cause they support. In one major city they asked the local NFL quarterback, probably the best known guy in town, to be the chairman. Well, actually, they asked him to be the honorary chairman. They put his name on the invitation, on the letterhead, and that was pretty impressive. It made the event feel more important. But don't kid yourself. That quarterback had absolutely no say in how that day was organized. See, he was the honorary chairman. Translation: Big title - no authority.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Myth of the Honorary Chairman."
Our word for today from the Word of God comes from Luke 6 , and I'll begin reading in verse 46. Jesus is describing here a relationship that seems to be alright with Him, but it has a major problem. He says, "Why do you call me Lord, Lord and do not do what I say? I will show you what he is like who comes to Me and hears My words and puts them into practice. He's like a man building a house who dug down deep and laid the foundation on rock. And when a flood came, a torrent struck that house but could not shake it because it was well built. But the one who hears My words and does not put them into practice, is like a man who built a house on the ground without a foundation. The moment the torrent struck that house it collapsed, and its destruction was complete."
Now, Jesus is describing in this passage a man headed for a collapse; someone who calls Jesus "Lord, Lord," but doesn't do what He says. In other words, Jesus has become that man's honorary chairman. See, that happens to us. Oh we still have Jesus' name on the letterhead; He's still got top billing, He's got the title. He's still got our official allegiance, but He doesn't have any real authority over the choices that really matter to us, that make up our days.
It's easy for that to happen after you've followed Christ for a while. Oh, there was a time when you gave Him everything about you. You knew how much you needed Him. But see, there's a lot more of you now. I mean, you've got business decisions; you've got a much larger life, relationships that weren't there before, a reputation maybe you didn't have before, needs that weren't there when you gave Him all of you. Your family is different; your financial position is different.
It could be that His lordship may not have grown with your life; maybe it hasn't expanded daily as each day's new experiences have emerged. It could be that you're depending on a commitment that was deep and meaningful at one time and it was difficult to make then, because you were giving all. But now what was once passion has sort of become professional; what was alive has become official. What was warm has become cold. It could be that it's time to return to that altar where you totally surrendered. Oh, but it will be harder this time because you have more to give.
But Jesus paid with His life, not to have the title of Lord, but the have the authority. Authority that is daily expanded through giving Him new ground from that 24-hour period of your life. You make Him Lord of the stuff of that day and you do it again tomorrow.
Why don't you light the fire again—the fire that is kindled not when Jesus is honorary chairman, but when He is the hands-on Lord of every choice you make.
“Your life is a journey you must travel with a deep consciousness of God.” 1 Peter 1:17, The Message
Each life is . . . a story to be written.
The Author starts each life story, but each life will write his or her own ending.
What a dangerous liberty. How much safer it would have been to finish the story for each Adam. To script every opinion. It would have been simpler. It would have been safer.
But it would not have been love.
Love is only love if chosen.
Joshua 8
Ai Destroyed
1 Then the LORD said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. 2 You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.”
3 So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 4 with these orders: “Listen carefully. You are to set an ambush behind the city. Don’t go very far from it. All of you be on the alert. 5 I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. 6 They will pursue us until we have lured them away from the city, for they will say, ‘They are running away from us as they did before.’ So when we flee from them, 7 you are to rise up from ambush and take the city. The LORD your God will give it into your hand. 8 When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders.”
9 Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai—but Joshua spent that night with the people.
10 Early the next morning Joshua mustered his army, and he and the leaders of Israel marched before them to Ai. 11 The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. 12 Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. 13 So the soldiers took up their positions—with the main camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.
14 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. 15 Joshua and all Israel let themselves be driven back before them, and they fled toward the wilderness. 16 All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. 17 Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
18 Then the LORD said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out toward the city the javelin that was in his hand. 19 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
20 The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers. 21 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from it, they turned around and attacked the men of Ai. 22 Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. 23 But they took the king of Ai alive and brought him to Joshua.
24 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25 Twelve thousand men and women fell that day—all the people of Ai. 26 For Joshua did not draw back the hand that held out his javelin until he had destroyed[g] all who lived in Ai. 27 But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.
28 So Joshua burned Ai[h] and made it a permanent heap of ruins, a desolate place to this day. 29 He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
The Covenant Renewed at Mount Ebal
30 Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel, 31 as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings. 32 There, in the presence of the Israelites, Joshua wrote on stones a copy of the law of Moses. 33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.
34 Afterward, Joshua read all the words of the law—the blessings and the curses—just as it is written in the Book of the Law. 35 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the foreigners who lived among them.
Our Daily Bread reading and devotion
Read: Romans 12:9-21
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]
21 Do not be overcome by evil, but overcome evil with good.
Bedlam
July 20, 2011 — by Bill Crowder
Those who leave the paths of uprightness . . . rejoice in doing evil, and delight in the perversity of the wicked. —Proverbs 2:13-14
England’s Imperial War Museum is housed in a building in London that was a former location of the Bethlem Royal Hospital, a care center for the mentally ill. The hospital was commonly known as “Bedlam,” which gradually became a term used to describe scenes of chaos and madness.
It’s ironic that the War Museum would occupy Bedlam’s former location. As you walk through the museum, in addition to stories of heroism and sacrifice in wartime, you also find bone-chilling accounts of the madness of man’s inhumanity to man. From the exhibits about modern genocide and ethnic cleansing to the one on the Holocaust, it is evil on display.
Solomon observed mankind’s propensity for evil, describing it as those who “rejoice in doing evil, and delight in the perversity of the wicked” (Prov. 2:14). While this may describe much of the world around us, followers of Jesus have a refreshingly different way to handle life. Paul challenged us: “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21). Christ-centered actions such as living morally (v.17), making peace (v.18), and treating our enemies with care (v.20) will affect the world for good.
If each of us were to live as a reflection of God’s love, perhaps there would be a lot less bedlam.
The godless and sinful everywhere
Are objects of God’s love and care,
But they will always know hopeless despair
Unless His love with them we share. —D. De Haan
A despairing world needs caring Christians.
My Utmost for His Highest, by Oswald Chambers
July 20th, 2011
Dependent on God’s Presence
Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “. . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me. . .” (Genesis 17:1).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though . . .” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
A Word with You, by Ron Hutchcraft
The Myth of the Honorary Chairman - #6398
Wednesday, July 20, 2011
You know, some people who financially support Christian ministry also like to play golf. I don't happen to be one of them. If you'd seen the one time I did play golf, when I hit my partner in the head with a club, you would understand why I've been banned from golf courses.
But there are those who get together to play golf in a benefit tournament on behalf of the cause they support. In one major city they asked the local NFL quarterback, probably the best known guy in town, to be the chairman. Well, actually, they asked him to be the honorary chairman. They put his name on the invitation, on the letterhead, and that was pretty impressive. It made the event feel more important. But don't kid yourself. That quarterback had absolutely no say in how that day was organized. See, he was the honorary chairman. Translation: Big title - no authority.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Myth of the Honorary Chairman."
Our word for today from the Word of God comes from Luke 6 , and I'll begin reading in verse 46. Jesus is describing here a relationship that seems to be alright with Him, but it has a major problem. He says, "Why do you call me Lord, Lord and do not do what I say? I will show you what he is like who comes to Me and hears My words and puts them into practice. He's like a man building a house who dug down deep and laid the foundation on rock. And when a flood came, a torrent struck that house but could not shake it because it was well built. But the one who hears My words and does not put them into practice, is like a man who built a house on the ground without a foundation. The moment the torrent struck that house it collapsed, and its destruction was complete."
Now, Jesus is describing in this passage a man headed for a collapse; someone who calls Jesus "Lord, Lord," but doesn't do what He says. In other words, Jesus has become that man's honorary chairman. See, that happens to us. Oh we still have Jesus' name on the letterhead; He's still got top billing, He's got the title. He's still got our official allegiance, but He doesn't have any real authority over the choices that really matter to us, that make up our days.
It's easy for that to happen after you've followed Christ for a while. Oh, there was a time when you gave Him everything about you. You knew how much you needed Him. But see, there's a lot more of you now. I mean, you've got business decisions; you've got a much larger life, relationships that weren't there before, a reputation maybe you didn't have before, needs that weren't there when you gave Him all of you. Your family is different; your financial position is different.
It could be that His lordship may not have grown with your life; maybe it hasn't expanded daily as each day's new experiences have emerged. It could be that you're depending on a commitment that was deep and meaningful at one time and it was difficult to make then, because you were giving all. But now what was once passion has sort of become professional; what was alive has become official. What was warm has become cold. It could be that it's time to return to that altar where you totally surrendered. Oh, but it will be harder this time because you have more to give.
But Jesus paid with His life, not to have the title of Lord, but the have the authority. Authority that is daily expanded through giving Him new ground from that 24-hour period of your life. You make Him Lord of the stuff of that day and you do it again tomorrow.
Why don't you light the fire again—the fire that is kindled not when Jesus is honorary chairman, but when He is the hands-on Lord of every choice you make.
Tuesday, July 19, 2011
Joshua 7, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: An Inviting God
“Jesus said, ‘Come.’” Matthew 14:29
You can’t read anything about God without finding him issuing invitations. He invited Eve to marry Adam, the animals to enter the ark, David to be king, Israel to leave bondage, Nehemiah to rebuild Jerusalem. God is an inviting God. He invited Mary to birth his son, the disciples to fish for men, the adulterous woman to start over, and Thomas to touch his wounds. God is the King who prepares the palace, sets the table, and invites his subjects to come in.
Joshua 7
Achan’s Sin
1 But the Israelites were unfaithful in regard to the devoted things[a]; Achan son of Karmi, the son of Zimri,[b] the son of Zerah, of the tribe of Judah, took some of them. So the LORD’s anger burned against Israel.
2 Now Joshua sent men from Jericho to Ai, which is near Beth Aven to the east of Bethel, and told them, “Go up and spy out the region.” So the men went up and spied out Ai.
3 When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” 4 So about three thousand went up; but they were routed by the men of Ai, 5 who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.
6 Then Joshua tore his clothes and fell facedown to the ground before the ark of the LORD, remaining there till evening. The elders of Israel did the same, and sprinkled dust on their heads. 7 And Joshua said, “Alas, Sovereign LORD, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan! 8 Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies? 9 The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?”
10 The LORD said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.
13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the LORD, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.
14 “‘In the morning, present yourselves tribe by tribe. The tribe the LORD chooses shall come forward clan by clan; the clan the LORD chooses shall come forward family by family; and the family the LORD chooses shall come forward man by man. 15 Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!’”
16 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen. 17 The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen. 18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.
19 Then Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”
20 Achan replied, “It is true! I have sinned against the LORD, the God of Israel. This is what I have done: 21 When I saw in the plunder a beautiful robe from Babylonia,[c] two hundred shekels[d] of silver and a bar of gold weighing fifty shekels,[e] I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the LORD.
24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25 Joshua said, “Why have you brought this trouble on us? The LORD will bring trouble on you today.”
Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the LORD turned from his fierce anger. Therefore that place has been called the Valley of Achor[f] ever since.
Our Daily Bread reading and devotion
Read: Genesis 20:1-13
Abraham and Abimelek
1 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
Fear Factor
July 19, 2011 — by Joe Stowell
Abraham said, “. . . surely the fear of God is not in this place; and they will kill me on account of my wife.” —Genesis 20:11
If you’re a fan of Shakespeare, you know that his heroes always have a serious character flaw. It makes for a good story and teaches some important lessons. The same is true of our Bible hero Abraham. His flaw? Fear.
Twice Abraham succumbed to his fear that a ruler would kill him and steal his wife (Gen. 12:11-20; 20:2-13). Fearing for his life, he deceived both Pharaoh and King Abimelech by saying, “She is my sister”—in essence welcoming the king to take Sarah into his harem (20:2). With fear dictating his actions, he put at risk God’s plan that through him and Sarah a great nation would arise (12:1-3).
But before we judge Abraham, we should ask ourselves a few questions. For fear of losing our job, would we compromise our integrity? For fear of appearing old-fashioned, would we set aside our values? For fear of being ridiculed or misunderstood, would we neglect sharing the gospel and put someone’s eternity at risk? Only one thing will conquer our fears: tenacious faith in God’s presence, protection, power, and promises.
If your fear is putting God’s wonderful plans for you at risk, remember that He will never ask you to do anything He can’t bring to completion, even if it requires miraculous intervention on His part.
It often helps in time of trial
When fearful and alone,
To know that every doubt we feel
The greatest saints have known. —D. De Haan
Let your faith overcome your fear,
and God will turn your worry into worship.
My Utmost for His Highest, by Oswald Chambers
July 19th, 2011
The Submission of the Believer
You call Me Teacher and Lord, and you say well, for so I am —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord . . .” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “. . . though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
A Word with You, by Ron Hutchcraft
Saved By a Habit - #6397
Tuesday, July 19, 2011
We couldn't figure it out. For some reason, the mice suddenly liked our house so much. All I know is after not having had that problem, we suddenly were invaded. Well, I planned very strategically to be gone, of course, when they invaded the house. In fact the reason we know that they were there is because my wife found, well let's just say some signs of them in the silverware drawer of all places.
Now, she cleaned all that up a couple of times in the uh, shall we say, wash cycle. And then she set a trap in there. She got one right away. You know what she said? "There might just be another one." So she set the trap again. Within minutes it went off again...same drawer. Two down. Well we thought it was over. What do I mean we? I was gone. And then she was staying up late that night to do some paperwork, and she heard the trap go again. She got a third one.
I've got to tell you, she got five mice in the same drawer in 12 hours. What stupid animals--all of them going right for that drawer. I call them the Kamikaze Mice. Actually, my wife's theory made the most sense. She said, "I think they were trapped by their own habits." Well, you know, there's a flip side to that habit idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Saved By a Habit."
Now, our word for today from the Word of God comes from the book of Daniel 6, and I'm going to begin reading at verse 5. You know Daniel was a Jewish prodigy in Darius' Persian Kingdom, and he'd become someone who had risen to a leadership position. Unfortunately, as usually happens, some people were jealous of that. So the plan to get him was this: "These men said, 'We will never find any basis for charges against Daniel unless it has something to do with the law of God.' The royal advisors and all the other leaders went to the king and said that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next 30 days except to you, O King, shall be thrown into the lion's den. So the king issued that decree."
"Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before." Now we know that leads to the wonderful deliverance, ultimately, of Daniel from the lion's den. Daniel has always been cited as a great example of taking a stand, and he is. Of trusting God in a dangerous situation, and he did. But he's also an example of a very practical strength that could be the missing ingredient in your spiritual consistency. Daniel built good spiritual habits. Three times a day he went and prayed.
Now, when the situation here is not conducive to his regular praying, even dangerous, he does it anyway. With mice in our house, their habits did them in. But a good habit can save you; make you do the right thing when you don't feel like it. A habit is simply consciously choosing to do something so many times that eventually you do it automatically.
You need to set up your life with patterns that guide you to the right thing. For example, I always have my quiet time with Jesus at the same spot in my morning schedule between two things I always do. I don't always feel like it, but I've programmed myself to do the right thing. Many mornings I've got to tell you I wasn't going to do it, I didn't feel like doing it. My habit has saved me, and the Lord has surprised me.
It works in giving too. You take the Lord's money right off the top. See, there are spiritual disciplines you know you need to get into; time you need to spend. Do it at the same time, the same place until you do it automatically.
Program your life to glorify God in what would normally be really lost because you don't feel like it or you forget it. Well, it's in those times you'll be saved by a habit.
“Jesus said, ‘Come.’” Matthew 14:29
You can’t read anything about God without finding him issuing invitations. He invited Eve to marry Adam, the animals to enter the ark, David to be king, Israel to leave bondage, Nehemiah to rebuild Jerusalem. God is an inviting God. He invited Mary to birth his son, the disciples to fish for men, the adulterous woman to start over, and Thomas to touch his wounds. God is the King who prepares the palace, sets the table, and invites his subjects to come in.
Joshua 7
Achan’s Sin
1 But the Israelites were unfaithful in regard to the devoted things[a]; Achan son of Karmi, the son of Zimri,[b] the son of Zerah, of the tribe of Judah, took some of them. So the LORD’s anger burned against Israel.
2 Now Joshua sent men from Jericho to Ai, which is near Beth Aven to the east of Bethel, and told them, “Go up and spy out the region.” So the men went up and spied out Ai.
3 When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” 4 So about three thousand went up; but they were routed by the men of Ai, 5 who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.
6 Then Joshua tore his clothes and fell facedown to the ground before the ark of the LORD, remaining there till evening. The elders of Israel did the same, and sprinkled dust on their heads. 7 And Joshua said, “Alas, Sovereign LORD, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan! 8 Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies? 9 The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?”
10 The LORD said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.
13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the LORD, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.
14 “‘In the morning, present yourselves tribe by tribe. The tribe the LORD chooses shall come forward clan by clan; the clan the LORD chooses shall come forward family by family; and the family the LORD chooses shall come forward man by man. 15 Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!’”
16 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen. 17 The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen. 18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.
19 Then Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”
20 Achan replied, “It is true! I have sinned against the LORD, the God of Israel. This is what I have done: 21 When I saw in the plunder a beautiful robe from Babylonia,[c] two hundred shekels[d] of silver and a bar of gold weighing fifty shekels,[e] I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the LORD.
24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25 Joshua said, “Why have you brought this trouble on us? The LORD will bring trouble on you today.”
Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the LORD turned from his fierce anger. Therefore that place has been called the Valley of Achor[f] ever since.
Our Daily Bread reading and devotion
Read: Genesis 20:1-13
Abraham and Abimelek
1 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
Fear Factor
July 19, 2011 — by Joe Stowell
Abraham said, “. . . surely the fear of God is not in this place; and they will kill me on account of my wife.” —Genesis 20:11
If you’re a fan of Shakespeare, you know that his heroes always have a serious character flaw. It makes for a good story and teaches some important lessons. The same is true of our Bible hero Abraham. His flaw? Fear.
Twice Abraham succumbed to his fear that a ruler would kill him and steal his wife (Gen. 12:11-20; 20:2-13). Fearing for his life, he deceived both Pharaoh and King Abimelech by saying, “She is my sister”—in essence welcoming the king to take Sarah into his harem (20:2). With fear dictating his actions, he put at risk God’s plan that through him and Sarah a great nation would arise (12:1-3).
But before we judge Abraham, we should ask ourselves a few questions. For fear of losing our job, would we compromise our integrity? For fear of appearing old-fashioned, would we set aside our values? For fear of being ridiculed or misunderstood, would we neglect sharing the gospel and put someone’s eternity at risk? Only one thing will conquer our fears: tenacious faith in God’s presence, protection, power, and promises.
If your fear is putting God’s wonderful plans for you at risk, remember that He will never ask you to do anything He can’t bring to completion, even if it requires miraculous intervention on His part.
It often helps in time of trial
When fearful and alone,
To know that every doubt we feel
The greatest saints have known. —D. De Haan
Let your faith overcome your fear,
and God will turn your worry into worship.
My Utmost for His Highest, by Oswald Chambers
July 19th, 2011
The Submission of the Believer
You call Me Teacher and Lord, and you say well, for so I am —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord . . .” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “. . . though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
A Word with You, by Ron Hutchcraft
Saved By a Habit - #6397
Tuesday, July 19, 2011
We couldn't figure it out. For some reason, the mice suddenly liked our house so much. All I know is after not having had that problem, we suddenly were invaded. Well, I planned very strategically to be gone, of course, when they invaded the house. In fact the reason we know that they were there is because my wife found, well let's just say some signs of them in the silverware drawer of all places.
Now, she cleaned all that up a couple of times in the uh, shall we say, wash cycle. And then she set a trap in there. She got one right away. You know what she said? "There might just be another one." So she set the trap again. Within minutes it went off again...same drawer. Two down. Well we thought it was over. What do I mean we? I was gone. And then she was staying up late that night to do some paperwork, and she heard the trap go again. She got a third one.
I've got to tell you, she got five mice in the same drawer in 12 hours. What stupid animals--all of them going right for that drawer. I call them the Kamikaze Mice. Actually, my wife's theory made the most sense. She said, "I think they were trapped by their own habits." Well, you know, there's a flip side to that habit idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Saved By a Habit."
Now, our word for today from the Word of God comes from the book of Daniel 6, and I'm going to begin reading at verse 5. You know Daniel was a Jewish prodigy in Darius' Persian Kingdom, and he'd become someone who had risen to a leadership position. Unfortunately, as usually happens, some people were jealous of that. So the plan to get him was this: "These men said, 'We will never find any basis for charges against Daniel unless it has something to do with the law of God.' The royal advisors and all the other leaders went to the king and said that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next 30 days except to you, O King, shall be thrown into the lion's den. So the king issued that decree."
"Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before." Now we know that leads to the wonderful deliverance, ultimately, of Daniel from the lion's den. Daniel has always been cited as a great example of taking a stand, and he is. Of trusting God in a dangerous situation, and he did. But he's also an example of a very practical strength that could be the missing ingredient in your spiritual consistency. Daniel built good spiritual habits. Three times a day he went and prayed.
Now, when the situation here is not conducive to his regular praying, even dangerous, he does it anyway. With mice in our house, their habits did them in. But a good habit can save you; make you do the right thing when you don't feel like it. A habit is simply consciously choosing to do something so many times that eventually you do it automatically.
You need to set up your life with patterns that guide you to the right thing. For example, I always have my quiet time with Jesus at the same spot in my morning schedule between two things I always do. I don't always feel like it, but I've programmed myself to do the right thing. Many mornings I've got to tell you I wasn't going to do it, I didn't feel like doing it. My habit has saved me, and the Lord has surprised me.
It works in giving too. You take the Lord's money right off the top. See, there are spiritual disciplines you know you need to get into; time you need to spend. Do it at the same time, the same place until you do it automatically.
Program your life to glorify God in what would normally be really lost because you don't feel like it or you forget it. Well, it's in those times you'll be saved by a habit.
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