Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, August 11, 2011

Luke 12, Bible Reading and Daily Devotionals (Click to listen)


Max Lucado Daily: The Answer for Weariness

“The teaching I ask you to accept is easy; the load I give you to carry is light.” Mathew 11:30

Jesus says he is the solution for weariness of soul.

Go to him. Be honest with him. Admit you have soul secrets you’ve never dealt with. He already knows what they are. He’s just waiting for you to ask him to help . . .

Go ahead. You’ll be glad you did. Those near to you will be glad as well.

Luke 12

Warnings and Encouragements

1 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy. 2 There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3 What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.

8 “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. 9 But whoever disowns me before others will be disowned before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.

11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12 for the Holy Spirit will teach you at that time what you should say.”

The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

Do Not Worry

22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[b]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.


Our Daily Bread reading and devotion

Read: Matthew 4:1-11

Jesus Is Tested in the Wilderness

1 Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. 2 After fasting forty days and forty nights, he was hungry. 3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]”

5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’[c]”

7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d]”

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’[e]”

11 Then the devil left him, and angels came and attended him.

Throw The Book At Him

August 11, 2011 — by Joe Stowell

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. —Matthew 4:1

Things were off to a great start for Jesus at the beginning of His ministry. In Matthew 3, He was baptized and heard the affirming words of His Father, “This is My beloved Son, in whom I am well pleased” (v.17). But then things took a turn for the worse.
What happened next—Jesus’ temptation in the wilderness—was not a mere coincidence. The Holy Spirit led Him into this face-off between the powers of heaven and hell. Thankfully, Jesus’ victory in the face of temptation provides a great example when we find ourselves in the wilderness of Satan’s sinister seductions.
Notice that the tempter caught Jesus at a time when He was tired and hungry. Satan uses the same tactic with us. Waiting for those vulnerable moments, he lures us with the bait of seductive suggestions that offer quick relief and opportunities for self-advancement. When facing such challenges, it’s important to follow Jesus’ example—throw “the Book” at Satan! Jesus responded to temptation by quoting Scripture: “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4; see Deut. 8:3). The Bible is full of verses about lust, greed, lying, and other sins. If we tuck them away in our memory, we can use them when under attack. It’s our best chance for success!


If we never faced the tempter
With his sharp and fiery sting,
We would never know the victory
That our trust in God can bring. —Robert


When Satan strikes, strike back with the Word of God.


My Utmost for His Highest, by Oswald Chambers
August 11th, 2011

This Experience Must Come

Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ’Elijah.’ ” Yet God says you must continue.
Alone at Your “Jordan” (Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.
Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.
Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

A Word with You, by Ron Hutchcraft

When Uncle Sam Shuts Down - #6414

Thursday, August 11, 2011

I didn't realize all the things that our uncle pays for. I mean, Uncle Sam, that is. Well, you know again, a while back they were talking about a government shutdown. It's happened before; it will probably happen again when there's political deadlock in Washington. But as they talked about it, they started to reveal all the things that wouldn't happen if the government shut down; all the people and the services that would feel the pain if Uncle Sam didn't get some money. For example, it looked like America's military and government workers might not get paid, and they're doing more things for us than we ever realized, and they wouldn't be seeing their paycheck on time. It looked like even our National Parks were going to be affected. Can you imagine Smokey the Bear not getting paid?

I'm Ron Hutchcraft and I want to have A Word With You today about "When Uncle Sam Shuts Down."

You know, beyond all the convoluted politics, I'm actually thinking about times when our personal supply (my wife and I) was shut down. Like the time the ministry we worked in...well, they couldn't pay us. We were six months behind in our salary; we were two years behind in getting our expenses reimbursed. My wife worked for a Christian organization who actually had some "Chicken and Stars" soup left over from some summer camps. Well, that kept us going for a little while, although I have to tell you, I haven't eaten any "Chicken and Stars" since then. We reached the point where our fridge was literally empty. Well, no, wait a minute...almost empty. There was this half bottle of ketchup. We racked our brains; we really couldn't think of a good ketchup recipe. There was no food and there was no money to buy any.

Now, that morning we prayed and we committed our need to our Heavenly Father again and we went off to work. We got home that night, the fridge was still empty. Well, again, almost empty. Did I mention the ketchup? Suddenly, the doorbell rang. I opened the door and I met a miracle. Up the stairs came one lady after another, carrying a big bag of groceries. They didn't know anything about our need, but their women's missionary group was having a meeting and they up and decided, "You know, let's have a pantry shower for the Hutchcrafts." It might as well have been God Himself coming up the stairs with all that food.

I can't begin to tell you all the times and all the ways that amazing God has shown up when the usual supply line shut down. It's true that God often, even usually, supplies through our job and our paycheck. But there are those times when that faucet is suddenly turned off. That's when God has said to me, "Ron, did you think it was your work or your boss that was providing for you all this time? That was just one of My many delivery systems. I'm your Provider, my son, and I never run out of resources."

Well, our word for today from the word of God shows us that Jesus was pretty plain about this. Matthew 6:31-33 says, "So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the pagans run after all these things, and your Heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given to you as well."


If you have put your trust in Jesus, you belong to the God who Jeremiah said has "compassions that never fail. They are new every morning" (Lamentations 3:22-23). He's the faithful Father who is infinitely creative in how He meets our needs: bread from heaven, water from rocks, shoes that don't wear out in the wilderness, a lunch that feeds a multitude, food delivered daily by ravens...or by ladies from the church.

When the usual supply line suddenly shuts down, it might be a good idea to open the windows for the ravens.

Wednesday, August 10, 2011

Joshua 24, Bible Reading and Daily Devotionals (Click to listen)


Max Lucado Daily: True Wealth

“Blessed are those who hunger and thirst for righteousness, for they will be filled.” Matthew 5:6 NIV

We usually get what we hunger and thirst for. The problem is, the treasures of earth don’t satisfy. The promise is, the treasures of heaven do . . .

Blessed are those who, if everything they own were taken from them, would be, at most inconvenienced, because their true wealth is elsewhere.

Joshua 24

The Covenant Renewed at Shechem

1 Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God.
2 Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. 3 But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants. I gave him Isaac, 4 and to Isaac I gave Jacob and Esau. I assigned the hill country of Seir to Esau, but Jacob and his family went down to Egypt.

5 “‘Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out. 6 When I brought your people out of Egypt, you came to the sea, and the Egyptians pursued them with chariots and horsemen[b] as far as the Red Sea.[c] 7 But they cried to the LORD for help, and he put darkness between you and the Egyptians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Egyptians. Then you lived in the wilderness for a long time.

8 “‘I brought you to the land of the Amorites who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land. 9 When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. 10 But I would not listen to Balaam, so he blessed you again and again, and I delivered you out of his hand.

11 “‘Then you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands. 12 I sent the hornet ahead of you, which drove them out before you—also the two Amorite kings. You did not do it with your own sword and bow. 13 So I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.’

14 “Now fear the LORD and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the LORD. 15 But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.”

16 Then the people answered, “Far be it from us to forsake the LORD to serve other gods! 17 It was the LORD our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. 18 And the LORD drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the LORD, because he is our God.”

19 Joshua said to the people, “You are not able to serve the LORD. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. 20 If you forsake the LORD and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.”

21 But the people said to Joshua, “No! We will serve the LORD.”

22 Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the LORD.”

“Yes, we are witnesses,” they replied.

23 “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the LORD, the God of Israel.”

24 And the people said to Joshua, “We will serve the LORD our God and obey him.”

25 On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws. 26 And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the LORD.

27 “See!” he said to all the people. “This stone will be a witness against us. It has heard all the words the LORD has said to us. It will be a witness against you if you are untrue to your God.”

28 Then Joshua dismissed the people, each to their own inheritance.

Buried in the Promised Land

29 After these things, Joshua son of Nun, the servant of the LORD, died at the age of a hundred and ten. 30 And they buried him in the land of his inheritance, at Timnath Serah[d] in the hill country of Ephraim, north of Mount Gaash.
31 Israel served the LORD throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the LORD had done for Israel.

32 And Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver[e] from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph’s descendants.

33 And Eleazar son of Aaron died and was buried at Gibeah, which had been allotted to his son Phinehas in the hill country of Ephraim.


Our Daily Bread reading and devotion

Read: Exodus 18:13-27

13 The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14 When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”

15 Moses answered him, “Because the people come to me to seek God’s will. 16 Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.”

17 Moses’ father-in-law replied, “What you are doing is not good. 18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19 Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him. 20 Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21 But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”

24 Moses listened to his father-in-law and did everything he said. 25 He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens. 26 They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves.

27 Then Moses sent his father-in-law on his way, and Jethro returned to his own country.

Wearing Yourself Out

August 10, 2011 — by Dennis Fisher

You will surely wear yourselves out. —Exodus 18:18

My friend Jeff was asked by his daughter to officiate at her wedding. This would be a great joy as they traveled to an exotic and romantic location for the ceremony. But there was one major problem—because the wedding party was very small, Jeff would have to perform three separate roles that could be in conflict. He would be the officiating minister, the father of the bride, and the wedding photographer!
Have you ever felt as if you were wearing too many hats? Jethro thought his son-in-law Moses was (Ex. 18). Leading the Israelites, arbitrating personal disputes, and handing down legal judgments for a great multitude was taking its toll. Finally, Jethro approached Moses, telling him: “This thing is too much for you; you are not able to perform it by yourself” (v.18). He wisely counseled Moses to delegate smaller disputes to other advisors and take the more challenging cases himself (v.22).
Whether you’re a mother with small children, an overwhelmed business executive, or an overworked church volunteer, you too can take a lesson from Moses. Why not prayerfully discern if there may be tasks you can delegate to others or even discontinue—so that you don’t wear yourself out.




Father, we need help with our priorities.
Teach us to understand what’s most important and
needs to be accomplished, and to let go of what we can
so that we are at our best for You. Amen.






If we don’t come apart and rest awhile,
we may just plain come apart! —Havner


My Utmost for His Highest, by Oswald Chambers
August 10th, 2011

The Holy Suffering of the Saint

Let those who suffer according to the will of God commit their souls to Him in doing good . . . —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.
The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).
Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.


A Word with You, by Ron Hutchcraft

Storm Warning In Your Soul - #6413

Wednesday, August 10, 2011

One severe weather system behind us, another one coming. Yeah, well, that's like spring living in Tornado Alley. Uh-huh... You know, I can look at our children and know that they are going to have, when those warnings go up, probably young children in bed with them before the night is over. And I can probably count on the fact that l will be waking up during the night to the annoying alarm on our weather radio and that robotic voice of NOAA radio. But that's OK. There's a reason all those weather guys strongly urge you to have one of those life-saving radios. And why I strongly urge me to respond when the warning comes!

I remember watching the video in the spring of a North Carolina home supply store during a huge tornado. And that store got totally, I guess you could say, remodeled by that tornado. And even though there were an estimated 100 people in that store, amazingly no one was seriously injured. The reason: well, in one frantic minute, the store manager gave the warning and everyone rushed to the safest spot in the store...because of a warning and a quick response.

I'm Ron Hutchcraft and I want to have A Word With You today about "Storm Warning In Your Soul."

You know, I thank God for a warning--even those annoying ones--when a dangerous storm's about to hit. No, not just a warning from the weather radio. I'm talking about the alarm in my soul, because I'm in the path of danger that I can't see.

The Holy Spirit. That's what the Bible calls my "internal warning system." Our word for today from the word of God talks about that in John 16:8, and it says that when Jesus left for heaven, He sent the Holy Spirit to live inside all of us who belong to Him. Why? Well, here's His mission: to "convict the world of its sin, and of God's righteousness, and of the coming judgment." Now, because sin is inevitably followed by storms that break things you treasure and tear up your world, God wants you to be warned. And He accomplishes that warning system by the stirring in your heart of the Holy Spirit who says, "Don't do that. That's wrong. Turn back!" As the wife of an adulterously disgraced politician said recently, "You can pick your sin. You can't pick your consequences."

The alarm goes off in your soul when you lie, when you speak hurtfully either to their face or maybe behind their back. The alarm goes off when you look at a man or woman with lust in your heart; when you store bitterness in your heart; when you dump your anger on someone and leave scars behind. Actually, the internal Holy Spirit sirens go off whenever we step out of the Light and into the darkness. And I'm wise to wake up right away and get to where it's safe; doing what God blesses instead of what God judges.

Oh, you can disregard the warning of God inside. And you can do it so many times that you barely hear it anymore. But God has this warning: "quench not the Spirit" (1 Thessalonians 5:19). Oh, you can ignore the alarm, but you can't stop the storm.

So when I have stepped into the path of danger, God's alarm goes off inside me to warn me to get to safety, which means running from the wrong and running back to God's way.

Tuesday, August 9, 2011

Joshua 23, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: Washed Away

“The blood of Jesus, God’s Son, cleanses us from every sin.” I John 1:7

The cleansing is not a promise for the future but a reality in the present. Let a speck of dust fall on the soul of a saint, and it is washed away. Let a spot of filth land on the heart of God’s child, and it is wiped away . . .

Our Savior kneels down and gazes upon the darkest acts of our lives. But rather than recoil in horror, he reaches out in kindness and says, “I can clean that if you want.”

Joshua 23

Joshua’s Farewell to the Leaders

1 After a long time had passed and the LORD had given Israel rest from all their enemies around them, Joshua, by then a very old man, 2 summoned all Israel—their elders, leaders, judges and officials—and said to them: “I am very old. 3 You yourselves have seen everything the LORD your God has done to all these nations for your sake; it was the LORD your God who fought for you. 4 Remember how I have allotted as an inheritance for your tribes all the land of the nations that remain—the nations I conquered—between the Jordan and the Mediterranean Sea in the west. 5 The LORD your God himself will push them out for your sake. He will drive them out before you, and you will take possession of their land, as the LORD your God promised you.
6 “Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. 7 Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. 8 But you are to hold fast to the LORD your God, as you have until now.

9 “The LORD has driven out before you great and powerful nations; to this day no one has been able to withstand you. 10 One of you routs a thousand, because the LORD your God fights for you, just as he promised. 11 So be very careful to love the LORD your God.

12 “But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, 13 then you may be sure that the LORD your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the LORD your God has given you.

14 “Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the LORD your God gave you has failed. Every promise has been fulfilled; not one has failed. 15 But just as all the good things the LORD your God has promised you have come to you, so he will bring on you all the evil things he has threatened, until the LORD your God has destroyed you from this good land he has given you. 16 If you violate the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them, the LORD’s anger will burn against you, and you will quickly perish from the good land he has given you.”


Our Daily Bread reading and devotion

Read: Psalm 77:11-20

11 I will remember the deeds of the LORD;
yes, I will remember your miracles of long ago.
12 I will consider all your works
and meditate on all your mighty deeds.”

13 Your ways, God, are holy.
What god is as great as our God?
14 You are the God who performs miracles;
you display your power among the peoples.
15 With your mighty arm you redeemed your people,
the descendants of Jacob and Joseph.

16 The waters saw you, God,
the waters saw you and writhed;
the very depths were convulsed.
17 The clouds poured down water,
the heavens resounded with thunder;
your arrows flashed back and forth.
18 Your thunder was heard in the whirlwind,
your lightning lit up the world;
the earth trembled and quaked.
19 Your path led through the sea,
your way through the mighty waters,
though your footprints were not seen.

20 You led your people like a flock
by the hand of Moses and Aaron.

Like A Flock

August 9, 2011 — by David C. McCasland

You led Your people like a flock by the hand of Moses and Aaron. —Psalm 77:20

During a demonstration of sheep- herding using a Border Collie, the dog trainer explained that because sheep are highly vulnerable to wild animals, their main defense against predators is to stay together in a tightly knit group. “A sheep alone is a dead sheep,” the trainer said. “The dog always keeps the sheep together as it moves them.”
The biblical image of God as our shepherd is a powerful reminder of how much we need each other in the community of faith. When writing about the exodus of the Israelites from Egypt, the psalmist said, “[God] made His own people go forth like sheep, and guided them in the wilderness like a flock; and He led them on safely, so that they did not fear” (Ps. 78:52-53).
As part of God’s flock, we who have trusted Christ are under His guiding, protecting hand while being surrounded by the shielding presence of others. We are part of a larger body of believers in which there is safety and accountability.
While we don’t give up our personal responsibility for thought and action as members of the flock, we are to embrace the concept of “we” rather than “me” in our daily lives. With Christ as our Shepherd and fellow believers around us, we find safety in the flock.


Blest be the tie that binds
Our hearts in Christian love!
The fellowship of kindred minds
Is like to that above. —Fawcett


As part of God’s flock, we’re protected by Him and by each other.


My Utmost for His Highest, by Oswald Chambers
August 9th, 2011

Prayer in the Father’s Hearing

Jesus lifted up His eyes and said, ’Father, I thank You that You have heard Me’ —John 11:41

When the Son of God prays, He is mindful and consciously aware of only His Father. God always hears the prayers of His Son, and if the Son of God has been formed in me (see Galatians 4:19) the Father will always hear my prayers. But I must see to it that the Son of God is exhibited in my human flesh. “. . . your body is the temple of the Holy Spirit . . . ” (1 Corinthians 6:19), that is, your body is the Bethlehem of God’s Son. Is the Son of God being given His opportunity to work in me? Is the direct simplicity of His life being worked out in me exactly as it was worked out in His life while here on earth? When I come into contact with the everyday occurrences of life as an ordinary human being, is the prayer of God’s eternal Son to His Father being prayed in me? Jesus says, “In that day you will ask in My name . . .” (John 16:26). What day does He mean? He is referring to the day when the Holy Spirit has come to me and made me one with my Lord.
Is the Lord Jesus Christ being abundantly satisfied by your life, or are you exhibiting a walk of spiritual pride before Him? Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature— but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne. The Son always recognizes and identifies with the Father, but common sense has never yet done so and never will. Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God. We must make sure that our human flesh is kept in perfect submission to Him, allowing Him to work through it moment by moment. Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?


A Word with You, by Ron Hutchcraft

The Great Cheerleader Shortage - #6412

Tuesday, August 9, 2011

Over the years in campus ministry, I always put on a special push to reach football players, because, you know, they're pretty strategic people on campus. And there was one event that football players always enjoyed. We called it "The Great Cheerleader Put-On." What we would do is we'd invite in four cheerleaders and then four football players to be their coaches. You say, "What? Coaches for what?" Well, we brought in most of the pieces of football gear: shoulder pads, knee pads, hip pads, helmet. And then we wanted to see which cheerleader could get fully dressed in a football uniform first.

You know, it's not always easy to figure out where all that stuff goes if you've never put one on before. Now, the football player was their coach. He couldn't touch her, and he couldn't touch the equipment. He had to be just verbal in his instruction. And once those girls got all the equipment on, it was pretty clear that they would not be taking the field next week. No, they're not players, but they do play a valuable part on behalf of those who are. They cheer, they encourage--even if, well sometimes they don't know the difference between offense and defense. That's okay. They encourage; they stir up support when the players need it the most. And man, do we need those kind of people!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Cheerleader Shortage."

Our word for today from the Word of God comes from Exodus 17. The Jews are in the desert, the Amalekites have attacked their rear flank where the weak, and the sick, and the old are. And now God sends Moses and Joshua to fight them. Moses decides he'll take the staff of God up to a mountain where they can see him. And then the story goes like this, "Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron, and Hur went to the top of the hill."

"As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up--one on one side, one on the other--so that his hands remained steady till sunset. So Joshua overcame the Amalekite army with the sword."

Okay, you've actually got three ingredients here: You've got an important battle, you've got a depleted leader, and then you've got the people who made the difference--the loyal supporters. The cheerleaders as it were. Moses had reached his limits. I mean, you know, even the greatest leaders wear out and they have no more to give physically, emotionally, or spiritually? I've been there. Chances are you may very well know a spiritual leader like that whose arms are dropping. We are in an ultimate battle; it is a terminal battle for people's lives. You say, "Well, boy, we need more Moses. We need more leaders!" "Well, there might be more Moseses if there were more Aarons and Hurs."

The church is experiencing right now a major cheerleader shortage. And you could be a part of the Aaron and Hur brigade that's part of the answer. Maybe not a player, but you could encourage a leader; you could stir up support for a leader; you could offer praise to someone who has a bucket full of criticism already. Don't wait till the funeral to give it to him. Maybe you could meet a need in the life of that spiritual leader. Aaron and Hur saw a need. They said, "We've got to roll a stone over here for him to sit on." And they found a way to meet that need. Ultimately there's nothing more powerful or more meaningful you can do than specific, fervent, consistent prayer for a spiritual leader.

One of our staff said the other day, "Ron, I am so pumped! A lady just told me she's praying and fasting for my ministry twice a week." Wow! You could make a difference if you ask God for radar to see the need in a leader; to be a minister to him or her. They may appear strong and like they've got it all together. But let me tell you, they struggle with disappointment, discouragement, weariness, and failure.

As the loyal arm holders go, so goes the leader. And as the leader goes, so goes the battle. You can help decide the outcome of this spiritual warfare where you are if you'll be part of the answer to the great cheerleader shortage.

Monday, August 8, 2011

Joshua 22, Bible Reading and Daily Devotionals (Click to listen)


Max Lucado Daily: Through Faith


“A person is made right with God through faith.” Romans 3:28

Dare you stand before God and ask him to save you because of your suffering or your sacrifice or your tears or your study? . . .

Nor did Paul. It took him decades to discover what he wrote in only one sentence.

“A person is made right with God through faith.” Not through good works, suffering, or study. All those may be the result of salvation but they are not the cause of it.


Joshua 22

Eastern Tribes Return Home

1 Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh 2 and said to them, “You have done all that Moses the servant of the LORD commanded, and you have obeyed me in everything I commanded. 3 For a long time now—to this very day—you have not deserted your fellow Israelites but have carried out the mission the LORD your God gave you. 4 Now that the LORD your God has given them rest as he promised, return to your homes in the land that Moses the servant of the LORD gave you on the other side of the Jordan. 5 But be very careful to keep the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul.”
6 Then Joshua blessed them and sent them away, and they went to their homes. 7 (To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half of the tribe Joshua gave land on the west side of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them, 8 saying, “Return to your homes with your great wealth—with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of clothing—and divide the plunder from your enemies with your fellow Israelites.”

9 So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh in Canaan to return to Gilead, their own land, which they had acquired in accordance with the command of the LORD through Moses.

10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.

13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.

15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 “The whole assembly of the LORD says: ‘How could you break faith with the God of Israel like this? How could you turn away from the LORD and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD! 18 And are you now turning away from the LORD?

“‘If you rebel against the LORD today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the LORD’s land, where the LORD’s tabernacle stands, and share the land with us. But do not rebel against the LORD or against us by building an altar for yourselves, other than the altar of the LORD our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a] did not wrath come on the whole community of Israel? He was not the only one who died for his sin.’”

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows! And let Israel know! If this has been in rebellion or disobedience to the LORD, do not spare us this day. 23 If we have built our own altar to turn away from the LORD and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings on it, may the LORD himself call us to account.

24 “No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the LORD, the God of Israel? 25 The LORD has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the LORD.’ So your descendants might cause ours to stop fearing the LORD.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, ‘You have no share in the LORD.’

28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the LORD’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness between us and you.’

29 “Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle.”

30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the LORD is with us, because you have not been unfaithful to the LORD in this matter. Now you have rescued the Israelites from the LORD’s hand.”

32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us—that the LORD is God.


Our Daily Bread reading and devotion

Read: Luke 7:34-48

34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

Fishing Where They Ain’t

August 8, 2011 — by David H. Roper

One of the Pharisees asked [Jesus] to eat with him. And He went to the Pharisee’s house, and sat down to eat. —Luke 7:36

I have a good friend I fish with now and then. He’s a very thoughtful man. After climbing into his waders and boots and gathering up his gear, he sits on the tailgate of his truck and scans the river for 15 minutes or more, looking for rising fish. “No use fishing where they ain’t,” he says. This makes me think of another question: “Do I fish for souls where they ain’t?”
It was said of Jesus that He was “a friend of tax collectors and sinners” (Luke 7:34). As Christians, we are to be unlike the world in our behavior, but squarely in it as He was. So we have to ask ourselves: Do I, like Jesus, have friends who are sinners? If I have only Christian friends, I may be fishing for souls “where they ain’t.”
Being with nonbelievers is the first step in “fishing.” Then comes love—a heart-kindness that sees beneath the surface of their off-hand remarks and listens for the deeper cry of the soul. It asks, “Can you tell me more about that?” and follows up with compassion. “There is much preaching in this friendliness,” pastor George Herbert (1593–1633) said.
Such love is not a natural instinct. It comes solely from God. And so we pray: “Lord, when I am with nonbelievers today, may I become aware of the cheerless voice, the weary countenance, or the downcast eyes that I, in my natural self-preoccupation, could easily overlook. May I have a love that springs from and is rooted in Your love. May I listen to others, show Your compassion, and speak Your truth today.”

We are to be channels of God’s truth— not reservoirs.


My Utmost for His Highest, by Oswald Chambers
August 8th, 2011

Prayer in the Father’s Honor

. . . that Holy One who is to be born will be called the Son of God —Luke 1:35

If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ’Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.
Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.
Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “. . . fill up in my flesh what is lacking in the afflictions of Christ . . .” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.


A Word with You, by Ron Hutchcraft

Immune to the Warnings - #6411

Monday, August 8, 2011

A lot of people I know of have friends in Joplin, Missouri. So you can imagine that they have been feeling the unimaginable devastation and loss from that huge tornado there on a personal level. And it's always that way when a disaster has a face; it's not just a story on the news.

Now many people in the region have been mobilizing to help in some way. And, the stories emerging from the rubble, I tell ya, they're touching all of us deeply, even causing a lot of people to rethink their own response to frequent tornado warnings. Because you know across the region, there are plenty of them.

One of Missouri's United States Senators actually said, "Now, I've heard tornado warnings my whole life. And honestly, you don't take them very seriously when you hear them over and over again. And then she said, "It's kind of like 'Here we go again,' nothing ever happens.'" "But with what's happened in Joplin," she said, "that changes everything." Yeah, I guess!

I'm Ron Hutchcraft and I want to have A Word With You today about "Immune to the Warnings."

I got an email today from a lady who said this, "Here in tornado alley we have learned to ignore the warnings because we are used to the storms." When it comes to a twister, ignoring the warnings can be fatal.

And tragically, so many people have made that same mistake with Jesus. Especially people who've heard about Him over and over again. And if you're listening to this station and this program today, there's a good chance you're in that category. And you don't say it, but you can think, "Here we go again, I know all this."

You know the people who are in the greatest danger of all may be those who have become immune to the message of Jesus through lots of exposure to Him. You know you can hang out with Jesus' people, you can hear a thousand times how Jesus died for us, you can even agree with all those beliefs about Jesus - and still be in danger of a horrible eternity without Him. Because honestly, you can have tons of Christianity and miss Christ.

One of the most sobering warnings in the Bible is our word for today from the Word of God and it asks this question in Hebrews 2:3 - "How shall we escape if we ignore such a great salvation?" You may have never out-and-out rejected Jesus, and you wouldn't. But if you've never out-and-out given yourself to Jesus, you are as lost as someone who's never heard the warning siren of the Gospel. In a tornado, the one who never heard the warning and the one who just ignored it will suffer the same fate.

When you keep hearing about Jesus dying for your sin and you just sit there, well, in the Bible's words you are, "hardening your heart." You don't even know it is happening. The Bible talks about how people would not believe in Jesus, and then ultimately could not believe in Jesus. Because this imperceptible hardening of the heart takes place until one day, you can't come to Him. You see, God says, "My Spirit will not contend with man forever" (Hebrews 2:3) and it says "seek the Lord while He may be found; call upon Him while He is near" (Hebrews 2:3). What's the implication? He won't always be able to be found. He won't always be near.

But if you hear His voice, if you feel that tug on your heart today, He is near. You can call on Him still. And so let this be the day when you get this done, finally. When you move beyond Christianity and Christ in your head to Christ in your heart, and change your eternal destination from hell to Heaven. By telling Him, "Jesus, I've never actually reached out to You and said, 'I'm Yours, it's my sin that You died for,' and I'm asking You to be my personal rescuer for my personal sin." If there's a chance you've been living in the false security of knowing about Jesus, without really knowing Jesus, maybe you are the reason God stirred me to talk about this today. As one more warning.

So today, tell Him, "Jesus, I'm Yours." And I hope you'll go to our website where you will find a road there that take you from where you are to being sure you belong to Jesus Christ. It's YoursForLife.net. Go there as soon as you can. If you can feel this tug in your heart today, there's still a little more time.

Sunday, August 7, 2011

Luke 11, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: Jesus is Coming

“Jesus is coming with the clouds, and everyone will see him.” Revelation 1:7

Every person who has ever lived will be present at the final gathering. Every heart that has ever beat. Every mouth that has ever spoken. On that day you will be surrounded by sea of people. Rich, poor. Famous, unknown. Kings, bums. Brilliant, demented. All will be present. And all will be looking in one direction. All will be looking at Him—the Son of Man. Wrapped in splendor. Shot through with radiance.



Luke 11:29-54
New International Version (NIV)
The Sign of Jonah

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
The Lamp of the Body

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.

42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.

44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”

45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. 49 Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’ 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.


Our Daily Bread reading and devotion

Read: Ephesians 6:10-18

The Armor of God

10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.
18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

Time For The Armor

August 7, 2011 — by Anne Cetas

Take . . . the sword of the Spirit, which is the Word of God. —Ephesians 6:17

I discovered rather quickly that a young boy quoting Scripture in a children’s program at church didn’t know much about the Bible. He was quoting Ephesians 6:17 from our study on spiritual armor: “Take . . . the sword of the Spirit, which is the Word of God.”
When he tried quoting the reference, he said, “I didn’t think I needed to memorize the numbers, since that’s just the time of day.” That’s what he thought the numbers meant since it was close to 6:17 p.m. at the time! I smiled, opened my Bible, and showed him that the numbers refer to the chapter and verse.
While knowing the Bible reference is helpful, hiding God’s Word in our hearts is what is truly important (Ps. 119:11). Memorizing Scripture allows us to have it in mind so we can ward off Satan’s attacks (Eph. 6:10-18). For instance, when the devil tempted Jesus in the wilderness, Christ withstood him by quoting the Scriptures (Matt. 4:1-11). Likewise, when we are tempted to disobey God, we can recall what we’ve learned and choose to obey. We can also share the teachings of the Word with others to encourage them to trust Him too.
No matter what time of day it is, we should always take the spiritual armor of the Word of God with us.


For Further Study
What specific temptations do you face? Look in a
concordance in the back of a Bible for verses that can
guide you in those situations. Review them often.


No evil can penetrate the armor of God.


My Utmost for His Highest, by Oswald Chambers
August 7th, 2011

Prayer in the Father’s House

. . . they found Him in the temple . . . . And He said to them, ’. . . Did you not know that I must be about My Father’s business?’ —Luke 2:46, 49

Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?
The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “. . . I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.
Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.
The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.

Saturday, August 6, 2011

Joshua 21, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: He Follows

“God, we thank you; we thank you because you are near.” Psalm 75:1

God is the God who follows. I wonder . . . have you sensed him following you? We often miss him . . . We don’t know our Helper when he is near. But he comes.

Through the kindness of a stranger. The majesty of a sunset . . . Through a word well spoken or a touch well timed, have you sensed his presence?



Joshua 21

Towns for the Levites

1 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel 2 at Shiloh in Canaan and said to them, “The LORD commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” 3 So, as the LORD had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:
4 The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. 5 The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.

6 The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.

7 The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.

8 So the Israelites allotted to the Levites these towns and their pasturelands, as the LORD had commanded through Moses.

9 From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):

11 They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.

13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.

17 And from the tribe of Benjamin they gave them Gibeon, Geba, 18 Anathoth and Almon, together with their pasturelands—four towns.

19 The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.

20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:

21 In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22 Kibzaim and Beth Horon, together with their pasturelands—four towns.

23 Also from the tribe of Dan they received Eltekeh, Gibbethon, 24 Aijalon and Gath Rimmon, together with their pasturelands—four towns.

25 From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns.

26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.

27 The Levite clans of the Gershonites were given:

from the half-tribe of Manasseh,

Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns;

28 from the tribe of Issachar,

Kishion, Daberath, 29 Jarmuth and En Gannim, together with their pasturelands—four towns;

30 from the tribe of Asher,

Mishal, Abdon, 31 Helkath and Rehob, together with their pasturelands—four towns;

32 from the tribe of Naphtali,

Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns.

33 The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands.

34 The Merarite clans (the rest of the Levites) were given:

from the tribe of Zebulun,

Jokneam, Kartah, 35 Dimnah and Nahalal, together with their pasturelands—four towns;

36 from the tribe of Reuben,

Bezer, Jahaz, 37 Kedemoth and Mephaath, together with their pasturelands—four towns;

38 from the tribe of Gad,

Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39 Heshbon and Jazer, together with their pasturelands—four towns in all.

40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.

41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.

43 So the LORD gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 The LORD gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the LORD gave all their enemies into their hands. 45 Not one of all the LORD’s good promises to Israel failed; every one was fulfilled.


Our Daily Bread reading and devotion

Read: Proverbs 16:1-9

1 To humans belong the plans of the heart,
but from the LORD comes the proper answer of the tongue.

2 All a person’s ways seem pure to them,
but motives are weighed by the LORD.

3 Commit to the LORD whatever you do,
and he will establish your plans.

4 The LORD works out everything to its proper end—
even the wicked for a day of disaster.

5 The LORD detests all the proud of heart.
Be sure of this: They will not go unpunished.

6 Through love and faithfulness sin is atoned for;
through the fear of the LORD evil is avoided.

7 When the LORD takes pleasure in anyone’s way,
he causes their enemies to make peace with them.

8 Better a little with righteousness
than much gain with injustice.

9 In their hearts humans plan their course,
but the LORD establishes their steps.

The Unexpected

August 6, 2011 — by Dave Branon

A man’s heart plans his way, but the Lord directs his steps. —Proverbs 16:9

Toni was looking for what wasn’t really lost, and she found what she wasn’t looking for. As a result, a group of people got a spiritual boost they weren’t expecting.
Toni, who conducts a Bible study in a drug and alcohol rehabilitation clinic in Alaska, was looking for her husband’s missing driver’s license. As she retraced his steps from the previous day, she visited a hospital. The missing license wasn’t there, but a Christian high school chorale was, and Toni was touched by their worshipful singing. She asked the director if the teens could sing for her Bible-study group that evening. They could, and they did—bringing hope, joy, and God’s love through music and post-concert conversation to some folks trying to put their lives back together.
Oh, and that driver’s license? Toni found it on a chair when she got back home. Apparently, the only reason she went out that day was so God could direct her to hear a bunch of teens who could minister to her rehab group.
When God guides us (Prov. 16:9), He works in ways we can’t predict. He can use even our inconveniences to bring honor to His name. When we face a seeming nuisance in our day, perhaps we should look not just for what we think we want but also for what God has for us that day.


Between the circumstance and me,
A Father’s loving hand
Is working all things for my good—
All moves at His command. —Anon.


God is behind the scenes and
controls the scenes He stands behind.



My Utmost for His Highest, by Oswald Chambers
August 6th, 2011

The Cross in Prayer

In that day you will ask in My name . . . —John 16:26

We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.
“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
“. . . I do not say to you that I shall pray the Father for you; for the Father Himself loves you . . .” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.

Friday, August 5, 2011

Joshua 20, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: Don’t Miss the Point

“Lord, you bless those who do what is right.” Psalm 5:12

The trip from Egypt to the promised land can be made in nine days (Deuteronomy 1:2). It took the Israelites thirty-eight years.

What they should have done, they didn’t . . . So God decided they needed some time to rethink a few things.

Maybe God is wanting to teach you a few things. Pay attention. You don’t want to spend thirty-eight years missing the point.

Joshua 20

Cities of Refuge

1 Then the LORD said to Joshua: 2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”
7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9 Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.


Our Daily Bread reading and devotion

Read: Psalm 68:1-10

For the director of music. Of David. A psalm. A song.
1 May God arise, may his enemies be scattered;
may his foes flee before him.
2 May you blow them away like smoke—
as wax melts before the fire,
may the wicked perish before God.
3 But may the righteous be glad
and rejoice before God;
may they be happy and joyful.

4 Sing to God, sing in praise of his name,
extol him who rides on the clouds[b];
rejoice before him—his name is the LORD.
5 A father to the fatherless, a defender of widows,
is God in his holy dwelling.
6 God sets the lonely in families,[c]
he leads out the prisoners with singing;
but the rebellious live in a sun-scorched land.

7 When you, God, went out before your people,
when you marched through the wilderness,[d]
8 the earth shook, the heavens poured down rain,
before God, the One of Sinai,
before God, the God of Israel.
9 You gave abundant showers, O God;
you refreshed your weary inheritance.
10 Your people settled in it,
and from your bounty, God, you provided for the poor.

A Hard Goodbye

August 5, 2011 — by Bill Crowder

A father of the fatherless, a defender of widows, is God in His holy habitation. —Psalm 68:5

When our youngest son joined the Army, we knew that challenges lay ahead. We knew that he would face danger and be tested physically, emotionally, and spiritually. We also knew that in some ways our home would never fully be his home again. In the months leading up to his departure, my wife and I steeled ourselves for these challenges.
Then the day came when Mark had to report. We hugged and said our goodbyes, and then he walked into the recruiting station, leaving me with a moment for which I was decidedly unprepared. The pain of that hard goodbye felt unbearable. At the risk of sounding overly dramatic, I can’t remember when I have wept as hard as I did that day. The hard goodbye, and the sense of loss it delivered, cut me to the heart.
In such moments, I am thankful to have a heavenly Father who knows what it is to be separated from a beloved Son. I am thankful to have a God who is described as “a father of the fatherless, a defender of widows” (Ps. 68:5). I believe that if He cares for the orphaned and the widows in their loneliness, He will also care for me and comfort me—even in those moments when I face the struggles that accompany hard goodbyes.


When our loved ones say goodbye
And we have to be apart,
God can fill our loneliness
With His presence in our heart. —Sper


Loneliness comes when we forget
about the One who is always with us.


My Utmost for His Highest, by Oswald Chambers
August 5th, 2011

The Bewildering Call of God

. . . and all things that are written by the prophets concerning the Son of Man will be accomplished.’ . . . But they understood none of these things . . . —Luke 18:31, 34

God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.


A Word with You, by Ron Hutchcraft

Radiation Rescuers - #6410

Friday, August 5, 2011

World events? I mean, even the ones as tragic and dramatic as Japan's quake, and tsunami, and nuclear emergency. Well, they tend to get pushed off the front page by the next big story. And these days, it looks like there's a next big story just about every day.

But, you know there are going to be lasting effects of all that happened in Japan. I think especially of those workers at those damaged nuclear power plants. I mean, they had to know that something bad was happening to their bodies and their futures as they worked in that radiating place, but they continued to go in there. They also knew that lives were at stake in their efforts to contain that invisible killer that was leaking from those plants. So they risked it all.

I'm Ron Hutchcraft and I want to have A Word With You today about "Radiation Rescuers."

You know, that shames me when I think of the times that I have "chickened out" on my life-saving assignment because I was afraid of something bad that might happen to me. My life-saving assignment is to go in and tell other people about the Jesus who is their only hope for eternity. "Oh, but you know, I'm afraid they might not like me as much." "I might goof it up." "Maybe they'd write me off as a Jesus-freak." No. No. No, there's no danger of me losing my life, but I might lose a little personal ground. You know?"

I'm thinking about a visit I had to the Oklahoma City Bombing Memorial a few years ago. I was privileged to go there with a police officer who had been one of the first responders on that awful day, when so many people died as that building was detonated early that morning. My friend told me about how he was one of the rescuers that ran into that building. And when they did, they knew they were the only hope for some trapped survivors. But I've got to tell you, they weren't without fear. As they looked at the structure above them, as my friend did, he could hear it creaking and he started thinking, "Man, this thing could come down on top of us at any moment." And so he said to his chief, "I think we're going to die here." And his chief replied, "Then it's a good day to die, and a good way to die."

Well, I drove away that day with a new sense of what it means to be a rescuer of lives that are in the balance. In one word--self-abandonment. Like some quiet heroes who were willing to go into that nuclear plant that was broken, and abandon themselves so other people could live. Or like the September 11 rescuers at Ground Zero, charging into the rubble of those fallen towers, knowing they might never come out alive. And, above all, like the only Son of God, abandoning all the glory of heaven for the blood and the brutality of a cross for me so I could live.

And here am I--and so are many of my fellow Jesus-followers--too often wimping out on delivering the only message that can save people we care about from an unthinkable eternity.

Now, our word for today from the word of God, Proverbs 24:11. It commands us to "rescue those being led away to death." Jude 23 from the New Testament: "snatch others from the fire and save them." Those are life-or-death images. Which give all those who belong to the Rescuer a life-saving responsibility.

There's something to be more afraid of all right. But something to be more afraid of than what will happen to us if we tell lost people about Jesus. It's what will happen to them if we don't.

Thursday, August 4, 2011

Joshua 19, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: Enough

“He is able . . . to run to the cry of . . . those who are being . . . tested.” Hebrews 2:18 AMP

Jesus was angry enough to purge the temple, hungry enough to eat raw grain, distraught enough to weep in public, fun loving enough to be called a drunkard, winsome enough to attract kids, . . . radical enough to get kicked out of town, responsible enough to care for his mother, tempted enough to know the smell of Satan, and fearful enough to sweat blood . . .

Whatever you are facing, he knows how you feel.

Joshua 19

Allotment for Simeon

1 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. 2 It included:
Beersheba (or Sheba),[a] Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Markaboth, Hazar Susah, 6 Beth Lebaoth and Sharuhen—thirteen towns and their villages;

7 Ain, Rimmon, Ether and Ashan—four towns and their villages— 8 and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).

This was the inheritance of the tribe of the Simeonites, according to its clans. 9 The inheritance of the Simeonites was taken from the share of Judah, because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.

Allotment for Zebulun

10 The third lot came up for Zebulun according to its clans:
The boundary of their inheritance went as far as Sarid. 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12 It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. 13 Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15 Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.

16 These towns and their villages were the inheritance of Zebulun, according to its clans.

Allotment for Issachar

17 The fourth lot came out for Issachar according to its clans. 18 Their territory included:
Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah and Beth Pazzez. 22 The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.

23 These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.

Allotment for Asher

24 The fifth lot came out for the tribe of Asher according to its clans. 25 Their territory included:
Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27 It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. 28 It went to Abdon,[b] Rehob, Hammon and Kanah, as far as Greater Sidon. 29 The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, 30 Ummah, Aphek and Rehob. There were twenty-two towns and their villages.

31 These towns and their villages were the inheritance of the tribe of Asher, according to its clans.

Allotment for Naphtali

32 The sixth lot came out for Naphtali according to its clans:
33 Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan[c] on the east. 35 The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.

39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.

Allotment for Dan

40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon and Rakkon, with the area facing Joppa.

47 (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)

48 These towns and their villages were the inheritance of the tribe of Dan, according to its clans.

Allotment for Joshua

49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the LORD had commanded. They gave him the town he asked for—Timnath Serah[d] in the hill country of Ephraim. And he built up the town and settled there.
51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the LORD at the entrance to the tent of meeting. And so they finished dividing the land.


Our Daily Bread reading and devotion

Read: Psalm 19:7-14

7 The law of the LORD is perfect,
refreshing the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
8 The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.
9 The fear of the LORD is pure,
enduring forever.
The decrees of the LORD are firm,
and all of them are righteous.

10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.

14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
LORD, my Rock and my Redeemer.

Sharing The Word

August 4, 2011 — by David C. McCasland

More to be desired are they than gold, yea, than much fine gold. —Psalm 19:10

Jerry McMorris began reading the Wall Street Journal 50 years ago as a student at the University of Colorado. His appreciation for that publication and for his alma mater led him to donate hundreds of WSJ subscriptions for CU’s business school students. McMorris told the Colorado Springs Gazette: “The Journal gave me a good, broad perspective of what was going on in the business world, and I got into the habit of reading it at the start of my business day. It helps get across to students real business-world issues.”
Many people enjoy introducing others to the writings that have shaped their lives. It’s not surprising, then, that followers of Christ enjoy sharing God’s Word with others. Some support Bible translation and distribution while others invite friends to study the Word with them. There are many ways to pass along God’s truth to people hungering for encouragement and help. Our goal is to enable others to experience the great benefit we’ve found in knowing Christ and being guided by His Word. The psalmist said, “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple” (19:7).
The Word of God, which guards our hearts and guides our steps, is worth sharing with others.


As we read Your Word, O Lord,
Our spirit will be fed;
We then can share with others
That precious living bread. —D. De Haan


The Bible: Know it in your head, stow it in your heart, show it in your life, sow it in the world.


My Utmost for His Highest, by Oswald Chambers
August 4th, 2011

The Brave Friendship of God

He took the twelve aside . . . —Luke 18:31

Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.


A Word with You, by Ron Hutchcraft

What the Quake Exposes - #6409

Thursday, August 4, 2011

Twice in a little over a year we were stunned by news of major earthquakes, and the images we won't soon forget. But they were in two very different parts of the world. The first one was in Haiti. When the ground was finished shaking...well, you remember. The homes, the businesses, even their President's palace were in total rubble. The second quake hit Japan, and for those areas that didn't get the tsunami--just got hit by the quake--most of their homes and businesses were left standing. What's the difference? The materials their structures were made of. You know, a quake has a way of exposing the strength or the weakness of what you're building on.

I'm Ron Hutchcraft and I wasn't to have A Word With You today about "What the Quake Exposes."

I saw my friend, Mike, not too long after the major tsunami that hit Wall Street two or three years ago. Mike's a dear brother and he's had a very long and successful career on Wall Street. But during those chaotic months in our economy, I think he felt like a Category 5 hurricane or an 8.0 earthquake had hit his life and his business. When I asked him how all the turbulence and uncertainty were affecting him, he responded with an answer that I had to think about. He said, "It exposed my idols."

Now, I'm pretty sure my friend does not have a graven image in his closet. But not all idols are carved out of stone. An idol is simply something we put our faith in to give us security, to give us identity, to give us significance, love. As Mike told me not long after that financial tsunami, "If you'd asked any of us marketplace Christians where our security was, we would have told you we were definitely trusting the Lord. But what has happened has shown us what we were really trusting in."

God will do what He has to do to "expose our idols" and show us what we're "really trusting in." It usually means shaking whatever we've trusted instead of trusting Him. In Old Testament times, the Philistines put their faith in a god they called Dagon.

Now, our word for today from the word of God tells us that when they captured the ark of God's covenant with Israel, Dagon had some problems. 1 Samuel 5, beginning in verse 1, says, "When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord!" Okay, they put old Dagon back in his place, but the next morning it says they found that "his head and hands had been broken off."

Now, you know what? Every "idol" will ultimately fall on its face. Every "idol" in our life will ultimately break. It doesn't matter if it's your career, a boyfriend, a girlfriend, a house, a bank account, a ministry. Even very good things can become idols. Yeah, your children, your church, the work you're doing for God. They're false gods when we need them to give us our worth, to give us our identity, to give us our security.

But many times we can't recognize an idol until it's shaken or until it's gone. And the First Commandment is still first. "You shall have no other gods before Me" (Exodus 20:3).

Jonah revealed the high price of diverting our trust from the true God to another god. He said, "Those who cling to worthless idols forfeit the grace that could be theirs" (Jonah 2:8). If we only knew all we could have from God...but for the idol.