Max Lucado Daily: The Choice is Ours
“You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” 1 Peter 1:23 NIV
We are free either to love God or not. He invites us to love Him. He urges us to love Him. He came that we might love Him. But, in the end, the choice is yours and mine. To take that choice from each of us, for Him to force us to love Him, would be less than love . . .
He leaves the choice to us.
Judges 21
Wives for the Benjamites
1 The men of Israel had taken an oath at Mizpah: “Not one of us will give his daughter in marriage to a Benjamite.”
2 The people went to Bethel,[g] where they sat before God until evening, raising their voices and weeping bitterly. 3 “LORD, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing from Israel today?”
4 Early the next day the people built an altar and presented burnt offerings and fellowship offerings.
5 Then the Israelites asked, “Who from all the tribes of Israel has failed to assemble before the LORD?” For they had taken a solemn oath that anyone who failed to assemble before the LORD at Mizpah was to be put to death.
6 Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. 7 “How can we provide wives for those who are left, since we have taken an oath by the LORD not to give them any of our daughters in marriage?” 8 Then they asked, “Which one of the tribes of Israel failed to assemble before the LORD at Mizpah?” They discovered that no one from Jabesh Gilead had come to the camp for the assembly. 9 For when they counted the people, they found that none of the people of Jabesh Gilead were there.
10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male and every woman who is not a virgin.” 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan.
13 Then the whole assembly sent an offer of peace to the Benjamites at the rock of Rimmon. 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.
15 The people grieved for Benjamin, because the LORD had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out. 18 We can’t give them our daughters as wives, since we Israelites have taken this oath: ‘Cursed be anyone who gives a wife to a Benjamite.’ 19 But look, there is the annual festival of the LORD in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.”
20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.’”
23 So that is what the Benjamites did. While the young women were dancing, each man caught one and carried her off to be his wife. Then they returned to their inheritance and rebuilt the towns and settled in them.
24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.
25 In those days Israel had no king; everyone did as they saw fit.
Our Daily Bread reading and devotion
Read: Psalm 90:1-12
BOOK IV
Psalms 90–106
A prayer of Moses the man of God.
1 Lord, you have been our dwelling place
throughout all generations.
2 Before the mountains were born
or you brought forth the whole world,
from everlasting to everlasting you are God.
3 You turn people back to dust,
saying, “Return to dust, you mortals.”
4 A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.
5 Yet you sweep people away in the sleep of death—
they are like the new grass of the morning:
6 In the morning it springs up new,
but by evening it is dry and withered.
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 All our days pass away under your wrath;
we finish our years with a moan.
10 Our days may come to seventy years,
or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
that we may gain a heart of wisdom.
Grandfather’s Clock
September 8, 2011 — by Dennis Fisher
Teach us to number our days, that we may gain a heart of wisdom. —Psalm 90:12
In 1876, Henry Clay Work wrote the song “My Grandfather’s Clock.” The song describes a grandfather’s clock that faithfully ticks its way through its owner’s life. Childhood, adulthood, and old age are all viewed in relationship to his beloved timepiece. The refrain says:
Ninety years without slumbering,
Tick, tock, tick, tock,
His life’s seconds numbering,
Tick, tock, tick, tock,
But it stopped, short,
Never to go again,
When the old man died.
The relentless ticking of the clock reminds us that our time on earth is limited. Despite the joys and pains of life, time always marches on. For the believer, our time on earth is an opportunity for gaining wisdom. The psalmist writes, “Teach us to number our days, that we may gain a heart of wisdom” (Ps. 90:12).
One way of numbering our days is to ask ourselves these kinds of questions: How can I become more like Christ? Am I reading the Word regularly? Am I devoting time to prayer? Am I meeting together with other believers? The way we answer these questions is an indicator of the progress we’re making in gaining wisdom and becoming more like Christ.
No matter the phase of life—childhood, youth, middle age, or our senior years—life always affords us opportunities to grow in faith and wisdom. Numbering our days is the wise response to life’s inevitable progress.
How are you progressing on your journey?
Don’t spend your time—invest it.
My Utmost for His Highest, by Oswald Chambers
September 8th, 2011
. . . casting down arguments and every high thing that exalts itself against the knowledge of God . . . —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord . . .” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
A Word with You, by Ron Hutchcraft
The Illusion of Winning - #6434
Thursday, September 8, 2011
I met a fellow the other day, and he said, "Ron, my name is Bill." I guess it was the mood I was in. I said, "Oh no! I already have enough bills in my life." What's wrong with me? Well, maybe you've felt that way. I mean, what I said was probably true for both of us.
Did you ever find out that you had more bills than you thought? You know, you've written all the bills you thought you had, and yet you still have a little left in your checkbook. You say, "Hey, I think I'm finally winning this financial battle" and then suddenly discover some unopened envelope with, of course, bills, or a stack in a drawer that you forgot to pull out; or maybe just a financial surprise in today's mail.
Suddenly you don't feel as comfortable--as well off--as you did. You thought you were paid up, but your obligations were greater than you realized. Well, you had no business feeling well off, not with how much you still owed. You know, you and I have other obligations, more important obligations, and we might be feeling a whole lot better off than we really are.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Winning."
Our word for today from the Word of God comes from the book of Amos, which you were probably just discussing over breakfast today. But in those Minor Prophets in the Old Testament are some very challenging words.
Amos 6:1 - "Woe to you who are complacent in Zion." Okay, first of all, what's this Zion business? Well, let's get that settled. Zion is God's mountain in the Old Testament. It's that mountain upon which the temple was built. And if you were on Mt. Zion, you would have felt very spiritually safe, surrounded by priests who were passing you on every side, a lot of sacred music you could hear, sacred places to visit, lots of believers all around you. And right on Zion it's easy to feel like the whole world is going with God. But He reminds them in the book of Amos that they're surrounded by enemies.
Now, today's Zion is the Christian world that you and I are so involved in: Christian TV, and websites, and seminars, and music, and conferences. We've got our own music, we've got a lot of heroes of our own, we're in the headlines, we sit in our church and we feel like we're winning. You know, I attend sometimes the National Religious Broadcaster's Convention--there's 5,000 people there. Man, when you're there you feel like you're winning the world. But we're not.
The Wall Street Journal once pointed out that if you're in the evangelical sub-culture you know all its heroes, all its radio programs, all the books. If you're not in the evangelical world, you don't even know that it exists. Could it be that we're complacent in Zion? That we're talking mostly to ourselves? The lost people around us are I guess you could say "loster" and farther from Christ and the church than they've ever been. And there are more of them than there have ever been. It is the illusion of winning because we feel so strong when we're in our Zion spots.
We've still got a massive job to do; an obligation--a bill unpaid to the world for which Christ gave His life. Paul said in Romans 1, he was "obligated to the lost; to not be ashamed of the Gospel--to get it to them." This isn't a time for feeling well off. It's a time for us to take risks, to launch out in new ways to reach our neighbors, to evaluate our church and our ministry in terms of its impact on the lost people for whom Jesus died and for whom He weeps. We shouldn't be looking at our crowds or how many of ourselves we're talking to, but how many lost people we're talking to. What percentage are they? Not how many found people we're talking to.
And it's a personal issue. Am I, as one follower of Christ, sitting back and enjoying all of Zion's goodies and feeling like I'm doing something? Or am I daily entering into the battle for the lives of the people around me?
Listen, we will celebrate when we get to heaven. That will be enough time. Right now it's time to reach the lost through every possible means while there's still time.
Thursday, September 8, 2011
Wednesday, September 7, 2011
Judges 20, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Overflowing
“My cup overflows with blessings.” Psalm 23:5 NLT
Is an overflowing cup full? Absolutely. The wine reaches the rim and then tumbles over the edge. The goblet is not large enough to contain the quantity. According to David, our hearts are not large enough to contain the blessings that God wants to give. He pours and pours until they literally flow over the edge and down on the table . . .
The last thing we need to worry about is not having enough. Our cup overflows with blessings.
Judges 20
The Israelites Punish the Benjamites
1 Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the LORD in Mizpah. 2 The leaders of all the people of the tribes of Israel took their places in the assembly of God’s people, four hundred thousand men armed with swords. 3 (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”
4 So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night. 5 During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. 6 I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd and outrageous act in Israel. 7 Now, all you Israelites, speak up and tell me what you have decided to do.”
8 All the men rose up together as one, saying, “None of us will go home. No, not one of us will return to his house. 9 But now this is what we’ll do to Gibeah: We’ll go up against it in the order decided by casting lots. 10 We’ll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah[b] in Benjamin, it can give them what they deserve for this outrageous act done in Israel.” 11 So all the Israelites got together and united as one against the city.
12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, “What about this awful crime that was committed among you? 13 Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.”
But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah. 16 Among all these soldiers there were seven hundred select troops who were left-handed, each of whom could sling a stone at a hair and not miss.
17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fit for battle.
18 The Israelites went up to Bethel[c] and inquired of God. They said, “Who of us is to go up first to fight against the Benjamites?”
The LORD replied, “Judah shall go first.”
19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the LORD until evening, and they inquired of the LORD. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”
The LORD answered, “Go up against them.”
24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.
26 Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the LORD. They fasted that day until evening and presented burnt offerings and fellowship offerings to the LORD. 27 And the Israelites inquired of the LORD. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?”
The LORD responded, “Go, for tomorrow I will give them into your hands.”
29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah. 32 While the Benjamites were saying, “We are defeating them as before,” the Israelites were saying, “Let’s retreat and draw them away from the city to the roads.”
33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west[d] of Gibeah.[e] 34 Then ten thousand of Israel’s able young men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The LORD defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.
Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 Those who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the Israelites would counterattack.
The Benjamites had begun to inflict casualties on the Israelites (about thirty), and they said, “We are defeating them as in the first battle.” 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke. 41 Then the Israelites counterattacked, and the Benjamites were terrified, because they realized that disaster had come on them. 42 So they fled before the Israelites in the direction of the wilderness, but they could not escape the battle. And the Israelites who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily[f] overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.
46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.
Our Daily Bread reading and devotion
Read: Proverbs 1:1-9
Purpose and Theme
1 The proverbs of Solomon son of David, king of Israel:
2 for gaining wisdom and instruction;
for understanding words of insight;
3 for receiving instruction in prudent behavior,
doing what is right and just and fair;
4 for giving prudence to those who are simple,[a]
knowledge and discretion to the young—
5 let the wise listen and add to their learning,
and let the discerning get guidance—
6 for understanding proverbs and parables,
the sayings and riddles of the wise.[b]
7 The fear of the LORD is the beginning of knowledge,
but fools[c] despise wisdom and instruction.
Prologue: Exhortations to Embrace Wisdom
Warning Against the Invitation of Sinful Men
8 Listen, my son, to your father’s instruction
and do not forsake your mother’s teaching.
9 They are a garland to grace your head
and a chain to adorn your neck.
A Focus On Fairness
September 7, 2011 — by David C. McCasland
Hate evil, love good; establish justice in the gate. —Amos 5:15
During the past 135 years of Major League Baseball, only 20 pitchers have thrown a perfect game. On June 2, 2010, Armando Galarraga of the Detroit Tigers would have been number 21 but an umpire’s mistake denied him what every pitcher dreams of. The video replay showed the truth. Even though the umpire later acknowledged his error and apologized to Galarraga, the call made on the field could not be changed.
Through it all, Galarraga remained calm, expressed sympathy for the umpire, and never criticized him. Armando’s refusal to retaliate amazed fans, players, and sportswriters alike.
If we insist on fair treatment for ourselves, we can become angry and frustrated. But when we embrace the Bible’s wisdom, we will seek the welfare of others. Proverbs calls us “to perceive the words of understanding, to receive the instruction of wisdom, justice, judgment, and equity” (1:2-3). Oswald Chambers said of our personal dealings with others, “Never look for justice, but never cease to give it; and never allow anything you meet with to sour your relationship to men through Jesus Christ.”
When we experience unfairness, it is our privilege and responsibility as followers of Christ to respond with honesty and integrity, doing what is right, just, and fair.
How others handle justice
May not be up to me;
But when I react to others,
I must show integrity. —Branon
Life is not fair, but God is always faithful.
My Utmost for His Highest, by Oswald Chambers
September 7th, 2011
Fountains of Blessings
The water that I shall give him will become in him a fountain of water springing up into everlasting life —John 4:14
The picture our Lord described here is not that of a simple stream of water, but an overflowing fountain. Continue to “be filled” (Ephesians 5:18) and the sweetness of your vital relationship to Jesus will flow as generously out of you as it has been given to you. If you find that His life is not springing up as it should, you are to blame— something is obstructing the flow. Was Jesus saying to stay focused on the Source so that you may be blessed personally? No, you are to focus on the Source so that out of you “will flow rivers of living water”— irrepressible life (John 7:38).
We are to be fountains through which Jesus can flow as “rivers of living water” in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving, because our relationship is not right with the Lord Jesus. As surely as we receive blessings from Him, He will pour out blessings through us. But whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Is there anything between you and Jesus Christ? Is there anything hindering your faith in Him? If not, then Jesus says that out of you “will flow rivers of living water.” It is not a blessing that you pass on, or an experience that you share with others, but a river that continually flows through you. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever.
Is it excessive to say that rivers will flow out of one individual believer? Do you look at yourself and say, “But I don’t see the rivers”? Through the history of God’s work you will usually find that He has started with the obscure, the unknown, the ignored, but those who have been steadfastly true to Jesus Christ.
A Word with You, by Ron Hutchcraft
Recycling Garbage - #6433
Wednesday, September 7, 2011
The first time I ever flew into New York City, the man who picked me up said, "Well, you just landed on the garbage of New York." I said, "What do you mean by that?" He said, "Well, you see, LaGuardia Airport is built on a landfill. Years ago all these garbage trucks hauled all this garbage from New York out here and built a place where there's now an airport. I was impressed. I thought, "You know, it's amazing what engineers can do. I mean, they made something very useful out of garbage." You know, there is a cosmic engineer who put the galaxies together, and He is a genius at making something useful out of garbage.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Recycling Garbage."
Our word for today from the Word of God is found in Psalm 51. It's a very, very touching psalm because of the point at which David is writing it. He has sinned the great sin of adultery with Bathsheba, the wife of one of his most loyal soldiers. He's then arranged for the murder at the battle front of his friend--her husband. And we now find him groping his way back to the Lord, repenting and seeking forgiveness.
I guess if I were to title this psalm it might be called David at the Dump, because he's really facing a garbage situation--the garbage of his life. Listen to some excerpts from this psalm. "Wash away all my iniquity and cleanse me from my sin. Let me hear joy and gladness. Let the bones you have crushed rejoice. Create in me a pure heart, O God, and renew a steadfast spirit within me. Restore to me the joy of Your salvation. Then I will teach transgressors Your ways and sinners will turn back to You."
See, David knows where to begin in cleaning up the garbage of our lives. You've got to acknowledge its ugliness, and he has. And he says, "Now, Lord, I'm counting on You. Please clean it up; give me a new kind of purity. And then give me a determined, steadfast spirit. I've learned from this, God. I'm not going to make these mistakes again. And give me back my joy better than ever."
But notice the result. He said, "As a result of that, God is going to make the garbage of my life into a ministry. Because "I will teach transgressors Your ways and sinners will turn back to You." That's a pretty exciting concept to recognize that God can take the garbage of a sin-scarred life and convert it into credentials of His grace.
It happened to the Apostle Paul. As Saul of Tarsus, he murdered Christians, he imprisoned them. His violent past later, though, opened many doors when he came to people and they said, "Woah! You mean you are a follower of Christ?" God turned that garbage into something very useful. It opened doors; it opened hearts. How many times I've heard people say, "You know, after what I've been through, I wouldn't want to go through it again, and I wouldn't want anyone else to. But I can have a ministry to people who are where I was."
Look, maybe you've been a victim of sin. I think of Joan who was abused by her father. But she has resolved that relationship; she's learned to forgive and love him, and this lady is having an amazing ministry to people who were sinned against in the same way. Now, that's not an excuse to play in the garbage. It's far better never to have been there. Just ask anyone who's been there. But if there's garbage in your past, bring it to the Lord Jesus--to the cross where He paid for it all. Let Him forgive you. Let Him clean you up. And most miraculously, then use the junk of your past for His glory and the good of many others.
See, only Jesus could do this. It took His death on the cross to so beat the power and the penalty of our sin that He can now offer us forgiveness and meaning, and turn our past into an incredible future. This could be the day that you could leave all the sin, and all the junk, and all the garbage of a lifetime at His cross. You say, "Jesus, forgive me. I believe You died for me. I'm Yours."
We'd love to help you do that. You can check out our website. You'll find a lot of stuff there from the Bible that will help you. It's YoursForLife.net.
The power of Christ is so great that it reaches even to the garbage dumps of our lives and turns trash into treasure. Like the song writer said, "All I had to offer Him was brokenness and strife, but He made something beautiful of my life."
“My cup overflows with blessings.” Psalm 23:5 NLT
Is an overflowing cup full? Absolutely. The wine reaches the rim and then tumbles over the edge. The goblet is not large enough to contain the quantity. According to David, our hearts are not large enough to contain the blessings that God wants to give. He pours and pours until they literally flow over the edge and down on the table . . .
The last thing we need to worry about is not having enough. Our cup overflows with blessings.
Judges 20
The Israelites Punish the Benjamites
1 Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the LORD in Mizpah. 2 The leaders of all the people of the tribes of Israel took their places in the assembly of God’s people, four hundred thousand men armed with swords. 3 (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”
4 So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night. 5 During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. 6 I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd and outrageous act in Israel. 7 Now, all you Israelites, speak up and tell me what you have decided to do.”
8 All the men rose up together as one, saying, “None of us will go home. No, not one of us will return to his house. 9 But now this is what we’ll do to Gibeah: We’ll go up against it in the order decided by casting lots. 10 We’ll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah[b] in Benjamin, it can give them what they deserve for this outrageous act done in Israel.” 11 So all the Israelites got together and united as one against the city.
12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, “What about this awful crime that was committed among you? 13 Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.”
But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah. 16 Among all these soldiers there were seven hundred select troops who were left-handed, each of whom could sling a stone at a hair and not miss.
17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fit for battle.
18 The Israelites went up to Bethel[c] and inquired of God. They said, “Who of us is to go up first to fight against the Benjamites?”
The LORD replied, “Judah shall go first.”
19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the LORD until evening, and they inquired of the LORD. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”
The LORD answered, “Go up against them.”
24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.
26 Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the LORD. They fasted that day until evening and presented burnt offerings and fellowship offerings to the LORD. 27 And the Israelites inquired of the LORD. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?”
The LORD responded, “Go, for tomorrow I will give them into your hands.”
29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah. 32 While the Benjamites were saying, “We are defeating them as before,” the Israelites were saying, “Let’s retreat and draw them away from the city to the roads.”
33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west[d] of Gibeah.[e] 34 Then ten thousand of Israel’s able young men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The LORD defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.
Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 Those who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the Israelites would counterattack.
The Benjamites had begun to inflict casualties on the Israelites (about thirty), and they said, “We are defeating them as in the first battle.” 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke. 41 Then the Israelites counterattacked, and the Benjamites were terrified, because they realized that disaster had come on them. 42 So they fled before the Israelites in the direction of the wilderness, but they could not escape the battle. And the Israelites who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily[f] overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.
46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.
Our Daily Bread reading and devotion
Read: Proverbs 1:1-9
Purpose and Theme
1 The proverbs of Solomon son of David, king of Israel:
2 for gaining wisdom and instruction;
for understanding words of insight;
3 for receiving instruction in prudent behavior,
doing what is right and just and fair;
4 for giving prudence to those who are simple,[a]
knowledge and discretion to the young—
5 let the wise listen and add to their learning,
and let the discerning get guidance—
6 for understanding proverbs and parables,
the sayings and riddles of the wise.[b]
7 The fear of the LORD is the beginning of knowledge,
but fools[c] despise wisdom and instruction.
Prologue: Exhortations to Embrace Wisdom
Warning Against the Invitation of Sinful Men
8 Listen, my son, to your father’s instruction
and do not forsake your mother’s teaching.
9 They are a garland to grace your head
and a chain to adorn your neck.
A Focus On Fairness
September 7, 2011 — by David C. McCasland
Hate evil, love good; establish justice in the gate. —Amos 5:15
During the past 135 years of Major League Baseball, only 20 pitchers have thrown a perfect game. On June 2, 2010, Armando Galarraga of the Detroit Tigers would have been number 21 but an umpire’s mistake denied him what every pitcher dreams of. The video replay showed the truth. Even though the umpire later acknowledged his error and apologized to Galarraga, the call made on the field could not be changed.
Through it all, Galarraga remained calm, expressed sympathy for the umpire, and never criticized him. Armando’s refusal to retaliate amazed fans, players, and sportswriters alike.
If we insist on fair treatment for ourselves, we can become angry and frustrated. But when we embrace the Bible’s wisdom, we will seek the welfare of others. Proverbs calls us “to perceive the words of understanding, to receive the instruction of wisdom, justice, judgment, and equity” (1:2-3). Oswald Chambers said of our personal dealings with others, “Never look for justice, but never cease to give it; and never allow anything you meet with to sour your relationship to men through Jesus Christ.”
When we experience unfairness, it is our privilege and responsibility as followers of Christ to respond with honesty and integrity, doing what is right, just, and fair.
How others handle justice
May not be up to me;
But when I react to others,
I must show integrity. —Branon
Life is not fair, but God is always faithful.
My Utmost for His Highest, by Oswald Chambers
September 7th, 2011
Fountains of Blessings
The water that I shall give him will become in him a fountain of water springing up into everlasting life —John 4:14
The picture our Lord described here is not that of a simple stream of water, but an overflowing fountain. Continue to “be filled” (Ephesians 5:18) and the sweetness of your vital relationship to Jesus will flow as generously out of you as it has been given to you. If you find that His life is not springing up as it should, you are to blame— something is obstructing the flow. Was Jesus saying to stay focused on the Source so that you may be blessed personally? No, you are to focus on the Source so that out of you “will flow rivers of living water”— irrepressible life (John 7:38).
We are to be fountains through which Jesus can flow as “rivers of living water” in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving, because our relationship is not right with the Lord Jesus. As surely as we receive blessings from Him, He will pour out blessings through us. But whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Is there anything between you and Jesus Christ? Is there anything hindering your faith in Him? If not, then Jesus says that out of you “will flow rivers of living water.” It is not a blessing that you pass on, or an experience that you share with others, but a river that continually flows through you. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever.
Is it excessive to say that rivers will flow out of one individual believer? Do you look at yourself and say, “But I don’t see the rivers”? Through the history of God’s work you will usually find that He has started with the obscure, the unknown, the ignored, but those who have been steadfastly true to Jesus Christ.
A Word with You, by Ron Hutchcraft
Recycling Garbage - #6433
Wednesday, September 7, 2011
The first time I ever flew into New York City, the man who picked me up said, "Well, you just landed on the garbage of New York." I said, "What do you mean by that?" He said, "Well, you see, LaGuardia Airport is built on a landfill. Years ago all these garbage trucks hauled all this garbage from New York out here and built a place where there's now an airport. I was impressed. I thought, "You know, it's amazing what engineers can do. I mean, they made something very useful out of garbage." You know, there is a cosmic engineer who put the galaxies together, and He is a genius at making something useful out of garbage.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Recycling Garbage."
Our word for today from the Word of God is found in Psalm 51. It's a very, very touching psalm because of the point at which David is writing it. He has sinned the great sin of adultery with Bathsheba, the wife of one of his most loyal soldiers. He's then arranged for the murder at the battle front of his friend--her husband. And we now find him groping his way back to the Lord, repenting and seeking forgiveness.
I guess if I were to title this psalm it might be called David at the Dump, because he's really facing a garbage situation--the garbage of his life. Listen to some excerpts from this psalm. "Wash away all my iniquity and cleanse me from my sin. Let me hear joy and gladness. Let the bones you have crushed rejoice. Create in me a pure heart, O God, and renew a steadfast spirit within me. Restore to me the joy of Your salvation. Then I will teach transgressors Your ways and sinners will turn back to You."
See, David knows where to begin in cleaning up the garbage of our lives. You've got to acknowledge its ugliness, and he has. And he says, "Now, Lord, I'm counting on You. Please clean it up; give me a new kind of purity. And then give me a determined, steadfast spirit. I've learned from this, God. I'm not going to make these mistakes again. And give me back my joy better than ever."
But notice the result. He said, "As a result of that, God is going to make the garbage of my life into a ministry. Because "I will teach transgressors Your ways and sinners will turn back to You." That's a pretty exciting concept to recognize that God can take the garbage of a sin-scarred life and convert it into credentials of His grace.
It happened to the Apostle Paul. As Saul of Tarsus, he murdered Christians, he imprisoned them. His violent past later, though, opened many doors when he came to people and they said, "Woah! You mean you are a follower of Christ?" God turned that garbage into something very useful. It opened doors; it opened hearts. How many times I've heard people say, "You know, after what I've been through, I wouldn't want to go through it again, and I wouldn't want anyone else to. But I can have a ministry to people who are where I was."
Look, maybe you've been a victim of sin. I think of Joan who was abused by her father. But she has resolved that relationship; she's learned to forgive and love him, and this lady is having an amazing ministry to people who were sinned against in the same way. Now, that's not an excuse to play in the garbage. It's far better never to have been there. Just ask anyone who's been there. But if there's garbage in your past, bring it to the Lord Jesus--to the cross where He paid for it all. Let Him forgive you. Let Him clean you up. And most miraculously, then use the junk of your past for His glory and the good of many others.
See, only Jesus could do this. It took His death on the cross to so beat the power and the penalty of our sin that He can now offer us forgiveness and meaning, and turn our past into an incredible future. This could be the day that you could leave all the sin, and all the junk, and all the garbage of a lifetime at His cross. You say, "Jesus, forgive me. I believe You died for me. I'm Yours."
We'd love to help you do that. You can check out our website. You'll find a lot of stuff there from the Bible that will help you. It's YoursForLife.net.
The power of Christ is so great that it reaches even to the garbage dumps of our lives and turns trash into treasure. Like the song writer said, "All I had to offer Him was brokenness and strife, but He made something beautiful of my life."
Tuesday, September 6, 2011
Judges 19, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: No Condemnation
“There is therefore now no condemnation to those who are in Christ Jesus . . . who walk according to the Spirit.” Romans 8:1 NKJV
Does the Word of God say There is limited condemnation for those who are in Christ Jesus? No. Does it say There is some condemnation . . .? No. It says There is no condemnation for those who are in Christ Jesus. Think of it—regardless of our sin, we are not guilty!
Judges 19
A Levite and His Concubine
1 In those days Israel had no king.
Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. 2 But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months, 3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him. 4 His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.
5 On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.” 6 So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.” 7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. 8 On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.
9 Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.” 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
11 When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”
12 His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.” 13 He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.” 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.
16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”
18 He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD.[a] No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don’t need anything.”
20 “You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.” 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.
22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”
23 The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”
25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.
27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.
29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”
Our Daily Bread reading and devotion
Read: Ephesians 4:1-16
Unity and Maturity in the Body of Christ
1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it[a] says:
“When he ascended on high,
he took many captives
and gave gifts to his people.”[b]
9 (What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Measuring Growth
September 6, 2011 — by Julie Ackerman Link
Till we all come to the unity of the faith and . . . to the measure of the stature of the fullness of Christ. —Ephesians 4:13
When a high school student tried using a thermometer to measure a table, his teacher was dumbfounded. In 15 years of teaching, Dave had seen many sad and shocking situations. But even he was amazed that a student could make it to high school without knowing the difference between a ruler and a thermometer.
When a friend told me this story, my heart broke for that student and others like him who have fallen so far behind in their education. They can’t move forward because they haven’t yet learned basic lessons of everyday life.
But then a sobering thought came to me: Don’t we sometimes do the same thing when we use wrong spiritual measuring devices? For example, do we assume that churches with the most resources are the most blessed by God? And do we ever think that popular preachers are more godly than those with few followers?
The proper measure of our spiritual condition is the quality of our lives, which is measured by such attributes as lowliness, gentleness, and longsuffering (Eph. 4:2). “Bearing with one another in love” (v.2) is a good indication that we are moving toward God’s goal for us: “the measure of . . . the fullness of Christ” (v.13).
Our spiritual maturity
Is measured by the quality
Of attributes that others see
Produced in us by Christ. —Sper
Our love for God can be measured by our love for others.
My Utmost for His Highest, by Oswald Chambers
September 6th, 2011
The Far-Reaching Rivers of Life
He who believes in Me . . . out of his heart will flow rivers of living water —John 7:38
A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe. . .” (John 6:29). God rarely allows a person to see how great a blessing he is to others.
A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.
Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.
A Word with You, by Ron Hutchcraft
The Rest of The Story - #6432
Tuesday, September 6, 2011
A long time ago my friend, Art, got stopped for speeding, although he was a little baffled when the police officer didn't get out of his car for a couple of moments. So, he thought, "Well, I'll be obliging." Art got out of his car. Oh boy! Immediately he heard the policeman yelling at him, "Get in that car and stay there, and don't move!" as the policeman reached for his gun. Poor Art! I mean, the poor guy was only doing 37 in the 30. That's not really that bad an offense most of the time.
Well, the policeman finally came up to his window. And as Art reached in his back pocket for his license, the policeman said, "Freeze where you are! Eyes straight ahead! Put your hands on the steering wheel! Don't move!" Well, of course, Art's first reaction was, "Am I going to die?" And then his second reaction was, "What is this guy's problem?" Well, if you'd stopped right there you'd have said, "Boy, this officer's really got an attitude, man. What's going on here?"
Well, you see, the officer went on to explain why he was so jumpy that day. He had just had a friend, a fellow officer, gunned down by a man that had been stopped for a minor traffic violation. All of a sudden, it's kind of understandable, isn't it? You see, when someone is over-reacting or just acting strangely, there's usually more to it than meets the eye.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Rest of The Story."
Our word for today from the Word of God is found in John 4, and you may recognize this as an incident where Jesus meets a Samaritan woman at a well. She's an obnoxious woman, and she comes across in this passage as being hard and prejudiced. Jesus is trying to offer her living water to satisfy the deepest needs of her heart, and she throws up racial barriers, and religious differences. She's sarcastic toward Jesus. And if I were Jesus, I would have found it tempting just to say, "What's your problem, Lady? I don't need this." But Jesus looks for the "why" behind her actions; the need behind the deed.
And so, in John 4:16, He says, "'Go call your husband and come back.' 'Oh, I have no husband,' she replied. Jesus said to her, 'You are right when you say you have no husband. The fact is you have had five husbands and the man you now have is not your husband. What you have just said is quite true.' 'Sir,' the woman said, 'I can see that you are a prophet.'"
As the conversation moves on, Jesus obviously has touched the real need in her life, her restless search for love, for lasting love, as expressed in the men that she's gone through. She finally knows He's a prophet, and she eventually trusts Him as Savior.
Jesus is basically saying to her, "I understand why you're acting like you're acting. Now let's deal with the real issue." Now, look, we all know people who are hard to take, or maybe people who just suddenly explode over you for no reason. You've got two choices. You can attack them or you can treat their wound.
Like that police officer I told you about at the beginning, there is often--if you'll just try to understand--something about that person that tells you how hurt they are and why they're acting as they are. Christ-like people try to understand the well the bitterness is coming from: someone in your family, or at work, someone who has been hurt, maybe they've been rejected, maybe they've been hurt by their family. Try to understand that. See the "need behind the deed." Then your response is love and compassion, instead of giving an eye for an eye or returning evil for evil.
Think about that person you care about, or that person who's hard to care about. You can focus on what they're putting you through, or what they're going through. And if you'll get the rest of the story, you'll be just like Jesus.
“There is therefore now no condemnation to those who are in Christ Jesus . . . who walk according to the Spirit.” Romans 8:1 NKJV
Does the Word of God say There is limited condemnation for those who are in Christ Jesus? No. Does it say There is some condemnation . . .? No. It says There is no condemnation for those who are in Christ Jesus. Think of it—regardless of our sin, we are not guilty!
Judges 19
A Levite and His Concubine
1 In those days Israel had no king.
Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. 2 But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months, 3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him. 4 His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.
5 On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.” 6 So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.” 7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. 8 On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.
9 Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.” 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
11 When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”
12 His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.” 13 He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.” 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.
16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”
18 He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD.[a] No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don’t need anything.”
20 “You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.” 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.
22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”
23 The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”
25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.
27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.
29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”
Our Daily Bread reading and devotion
Read: Ephesians 4:1-16
Unity and Maturity in the Body of Christ
1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it[a] says:
“When he ascended on high,
he took many captives
and gave gifts to his people.”[b]
9 (What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Measuring Growth
September 6, 2011 — by Julie Ackerman Link
Till we all come to the unity of the faith and . . . to the measure of the stature of the fullness of Christ. —Ephesians 4:13
When a high school student tried using a thermometer to measure a table, his teacher was dumbfounded. In 15 years of teaching, Dave had seen many sad and shocking situations. But even he was amazed that a student could make it to high school without knowing the difference between a ruler and a thermometer.
When a friend told me this story, my heart broke for that student and others like him who have fallen so far behind in their education. They can’t move forward because they haven’t yet learned basic lessons of everyday life.
But then a sobering thought came to me: Don’t we sometimes do the same thing when we use wrong spiritual measuring devices? For example, do we assume that churches with the most resources are the most blessed by God? And do we ever think that popular preachers are more godly than those with few followers?
The proper measure of our spiritual condition is the quality of our lives, which is measured by such attributes as lowliness, gentleness, and longsuffering (Eph. 4:2). “Bearing with one another in love” (v.2) is a good indication that we are moving toward God’s goal for us: “the measure of . . . the fullness of Christ” (v.13).
Our spiritual maturity
Is measured by the quality
Of attributes that others see
Produced in us by Christ. —Sper
Our love for God can be measured by our love for others.
My Utmost for His Highest, by Oswald Chambers
September 6th, 2011
The Far-Reaching Rivers of Life
He who believes in Me . . . out of his heart will flow rivers of living water —John 7:38
A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe. . .” (John 6:29). God rarely allows a person to see how great a blessing he is to others.
A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.
Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.
A Word with You, by Ron Hutchcraft
The Rest of The Story - #6432
Tuesday, September 6, 2011
A long time ago my friend, Art, got stopped for speeding, although he was a little baffled when the police officer didn't get out of his car for a couple of moments. So, he thought, "Well, I'll be obliging." Art got out of his car. Oh boy! Immediately he heard the policeman yelling at him, "Get in that car and stay there, and don't move!" as the policeman reached for his gun. Poor Art! I mean, the poor guy was only doing 37 in the 30. That's not really that bad an offense most of the time.
Well, the policeman finally came up to his window. And as Art reached in his back pocket for his license, the policeman said, "Freeze where you are! Eyes straight ahead! Put your hands on the steering wheel! Don't move!" Well, of course, Art's first reaction was, "Am I going to die?" And then his second reaction was, "What is this guy's problem?" Well, if you'd stopped right there you'd have said, "Boy, this officer's really got an attitude, man. What's going on here?"
Well, you see, the officer went on to explain why he was so jumpy that day. He had just had a friend, a fellow officer, gunned down by a man that had been stopped for a minor traffic violation. All of a sudden, it's kind of understandable, isn't it? You see, when someone is over-reacting or just acting strangely, there's usually more to it than meets the eye.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Rest of The Story."
Our word for today from the Word of God is found in John 4, and you may recognize this as an incident where Jesus meets a Samaritan woman at a well. She's an obnoxious woman, and she comes across in this passage as being hard and prejudiced. Jesus is trying to offer her living water to satisfy the deepest needs of her heart, and she throws up racial barriers, and religious differences. She's sarcastic toward Jesus. And if I were Jesus, I would have found it tempting just to say, "What's your problem, Lady? I don't need this." But Jesus looks for the "why" behind her actions; the need behind the deed.
And so, in John 4:16, He says, "'Go call your husband and come back.' 'Oh, I have no husband,' she replied. Jesus said to her, 'You are right when you say you have no husband. The fact is you have had five husbands and the man you now have is not your husband. What you have just said is quite true.' 'Sir,' the woman said, 'I can see that you are a prophet.'"
As the conversation moves on, Jesus obviously has touched the real need in her life, her restless search for love, for lasting love, as expressed in the men that she's gone through. She finally knows He's a prophet, and she eventually trusts Him as Savior.
Jesus is basically saying to her, "I understand why you're acting like you're acting. Now let's deal with the real issue." Now, look, we all know people who are hard to take, or maybe people who just suddenly explode over you for no reason. You've got two choices. You can attack them or you can treat their wound.
Like that police officer I told you about at the beginning, there is often--if you'll just try to understand--something about that person that tells you how hurt they are and why they're acting as they are. Christ-like people try to understand the well the bitterness is coming from: someone in your family, or at work, someone who has been hurt, maybe they've been rejected, maybe they've been hurt by their family. Try to understand that. See the "need behind the deed." Then your response is love and compassion, instead of giving an eye for an eye or returning evil for evil.
Think about that person you care about, or that person who's hard to care about. You can focus on what they're putting you through, or what they're going through. And if you'll get the rest of the story, you'll be just like Jesus.
Monday, September 5, 2011
Luke 15, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Jesus the Lord
“When they had done this, they caught so many fish that their nets were beginning to break.” Luke 5:6 NRSV
Peter’s arm is yanked into the water. It’s all he can do to hang on until the other guys can help. Within moments the four fishermen and the carpenter are up to their knees in flopping silver.
Peter lifts his eyes off the catch and onto the face of Christ. In that moment, for the first time, he sees Jesus. Not the Jesus the Fish Finder . . . Not Jesus the Rabbi. Peter sees Jesus the Lord.
Luke 15:11-32
New International Version (NIV)
The Parable of the Lost Son
11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
Our Daily Bread reading and devotion
Read: Genesis 1:26-31
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
The Goodness Of Work
September 5, 2011 — by Randy Kilgore
God said, “Let Us make man in Our image, according to Our likeness.” —Genesis 1:26
Some Christians grow up believing work is bad—that it’s a curse brought about by Adam and Eve’s sin. Left uncorrected, this mistaken belief can cause people to feel that what they do in their jobs every day isn’t important to God—or at the very least, isn’t as important as the work of missionaries and pastors. This is not true, as Genesis 1:26-31 teaches us.
First, we learn that God Himself works, as evidenced by the labor involved in creation and by the fact that He rested on the seventh day. Then we discover that we were made in His image (v.26) and that we were granted dominion over creation. This implies that we are to work to tend creation. Clearly, the tending of God’s creation is work—noble work, for God looked upon His labors and declared them “very good” (v.31).
It mustn’t escape our notice either that work was declared good before sin entered the picture. In other words, work didn’t result from the fall and therefore is not a curse. We see this idea again in Genesis 2, when God “took the man and put him in the garden of Eden to tend and keep it” (v.15).
Let’s approach each day’s labor—whether at a job or doing another activity to help our family—with an awareness of the dignity and nobility God granted it in creation.
Our daily work is used by God
To help us care for daily needs;
And work that’s done as to the Lord
Gives witness to our words and deeds. —D. De Haan
God, give me work till my life shall end—
and life till my work is done.
My Utmost for His Highest, by Oswald Chambers
September 5th, 2011
Watching With Jesus
Stay here and watch with Me —Matthew 26:38
Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all . . . forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit . . .” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
A Word with You, by Ron Hutchcraft
Seeing What Your Opponent Sees - #6431
Monday, September 5, 2011
Monday was not a favorite day for our local high school football players during the season. See, that was the day they watched the film of last Saturday's game. Oh, now, it's nice to see what you did right, but of course, coaches don't spend much time on that. Most of the coach's attention is focused on what you did wrong or what you could improve on. And so, on Monday you may get yelled at, critiqued, pushed to improve.
I happened to know our head coach pretty well, and I knew that he spent many, many late hours reviewing those films so he'd be ready by Monday. Why? Well, is it because he liked to yell at 16-year-old guys? No. You see, he was looking for weaknesses that an opponent can use to hurt you, to beat you. And you know, that's not a bad idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Seeing What Your Opponent Sees."
Our word for today from the Word of God is found in Luke 4:1-4. Basically, you should know as we enter this passage that someone has been watching your films of how you've been playing your game. And they have been sizing up what could bring you down. That opponent is identified for us in Luke 4.
"Jesus, full of the Holy Spirit, returned from the Jordon and was led by the Spirit in the desert where for forty days He was tempted by the devil. He ate nothing during those days, and at the end of them He was hungry. The devil said to Him, 'If you are the Son of God, tell this stone to become bread.' Jesus answered, 'It is written, man does not live by bread alone.'"
Now, this passage really exposes for us the two areas that the devil tries to exploit. First, he'll exploit an area where God has been specifically speaking to you. Yeah. He will, because well look, just before this incident, Jesus was baptized, a voice came from heaven saying, "You are My Son." So what does the devil say? "If you are God's Son..."
Think of areas where God has been speaking to you over the last few months; things He's really affirmed to you, challenged you with, changed you with. Well, the devil's going to try to discourage you in that area, before you're too strong to be stopped.
Secondly, he'll try to attack us in an area where we have a weakness. And where would Jesus be weak after 40 days of not eating? Of course, He's going to be tempted to leave God's will to get some food, and the devil tries that temptation on Him. He appeals to his appetite. Now, maybe you have an appetite that keeps showing up in the films as a weak spot of yours; an appetite for attention that you'll almost do anything to get, or for acceptance, or an appetite for power, to be in control, a sexual appetite, an appetite for money, for the spotlight maybe, or to get even.
See, the devil will go after a sin in that area, a sin score. And it's all downhill from there. It's important for you to look at the films and see what your opponent is seeing. Be honest about your vulnerable areas. Imagine the devil having a map of you with red pins in that map wherever he can get you. Now, where would those would be for you?
Now, the point here is not to focus on the enemy. He doesn't need any more credit. It's to make your weak spots the centerpiece of your growing relationship with Christ; daily bringing specifically those areas of weakness under His lordship for that day.
Find the scriptures that deal with that weakness as Jesus did, and be ready to quote the Word of God. Treat your weak areas with generous applications of the memorized Word of God.
And when your weak spots drive you to depend on Jesus as you never have before, well then you can say with Paul, "When I am weak, then I am strong."
Sunday, September 4, 2011
Judges 17, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Forever Saved
“God’s strong name is our help.” Psalm 124:8, The Message
You have a ticket to heaven no thief can take, an eternal home no divorce can break. Every sin of your life has been cast to the sea. Every mistake you’ve made is nailed to the tree. You’re blood-bought and heaven-made. A child of God—forever saved. So be grateful, joyful—for isn’t it true? What you don’t have is much less than what you do.
Judges 18
The Danites Settle in Laish
1 In those days Israel had no king.
And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. 2 So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”
So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. 3 When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”
4 He told them what Micah had done for him, and said, “He has hired me and I am his priest.”
5 Then they said to him, “Please inquire of God to learn whether our journey will be successful.”
6 The priest answered them, “Go in peace. Your journey has the LORD’s approval.”
7 So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous.[i] Also, they lived a long way from the Sidonians and had no relationship with anyone else.[j]
8 When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”
9 They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”
11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan[k] to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.
14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.
18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”
19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.
22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”
24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”
25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.
27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.
The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses,[l] and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.
Our Daily Bread reading and devotion
Read: 2 Timothy 4:9-18
Personal Remarks
9 Do your best to come to me quickly, 10 for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 12 I sent Tychicus to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.
14 Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 15 You too should be on your guard against him, because he strongly opposed our message.
16 At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. 17 But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. 18 The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.
Ant World
September 4, 2011 — by Joe Stowell
Demas has forsaken me, having loved this present world. —2 Timothy 4:10
One of the highlights of my work as a college president is commencement. One year, while walking to the graduation ceremony, I was excited by the thought that our graduates were ready to go out to engage the world with the transforming power of the kingdom of Christ. On my way, I noticed some industrious ants busily going about their routine. I thought, There are much greater things happening than the building of sand piles!
It’s easy for us to get lost in “ant world”—to be so busy with our routines that we miss the joy of personally embracing the bigger picture of God’s great work around the world. The work of the Spirit is sweeping across South America, thousands in Africa are coming to know Christ daily, persecuted Christians are thriving, and the Asian Rim is throbbing with the pulse of the gospel! Do those thoughts ever capture your heart? Your prayer life? Your checkbook?
Our preoccupation with lesser things reminds me of Paul’s report that “Demas has forsaken me, having loved this present world” (2 Tim. 4:10). I wonder if Demas regretted abandoning the gospel for the sand piles of this world?
Let’s get out of “ant world” and engage our hearts and lives in spreading the gospel of Jesus Christ.
Lord, I love You and want to be a part of Your work
around the world. Give me an open heart to know which
opportunities You want me to be a part of and wisdom
in knowing how to carry that out. Amen.
Don’t let smaller things distract you from
the bigger work of God around the world.
My Utmost for His Highest, by Oswald Chambers
September 4th, 2011
His!
They were Yours, You gave them to Me . . . —John 17:6
A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (Matthew 28:19; also see Luke 24:49 and Acts 1:8).
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.
Our Lord makes His disciple His very own possession, becoming responsible for him. “. . . you shall be witnesses to Me . . .” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”
Be entirely His!
Saturday, September 3, 2011
Judges 17, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: We Can’t Surprise God
“A person is made right with God not by following the law, but by trusting in Jesus Christ.” Galatians 2:16
God is not stumped by an evil world. He doesn’t gasp in amazement at the depth of our faith or the depth of our failures. We can’t surprise God with our cruelties. He knows the condition of the world . . . and loves it just the same. For just when we find a place where God would never be (like on a cross), we look again and there he is, in the flesh.
Judges 17
Micah’s Idols
1 Now a man named Micah from the hill country of Ephraim 2 said to his mother, “The eleven hundred shekels[e] of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”
Then his mother said, “The LORD bless you, my son!”
3 When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the LORD for my son to make an image overlaid with silver. I will give it back to you.”
4 So after he returned the silver to his mother, she took two hundred shekels[f] of silver and gave them to a silversmith, who used them to make the idol. And it was put in Micah’s house.
5 Now this man Micah had a shrine, and he made an ephod and some household gods and installed one of his sons as his priest. 6 In those days Israel had no king; everyone did as they saw fit.
7 A young Levite from Bethlehem in Judah, who had been living within the clan of Judah, 8 left that town in search of some other place to stay. On his way[g] he came to Micah’s house in the hill country of Ephraim.
9 Micah asked him, “Where are you from?”
“I’m a Levite from Bethlehem in Judah,” he said, “and I’m looking for a place to stay.”
10 Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels[h] of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed the Levite, and the young man became his priest and lived in his house. 13 And Micah said, “Now I know that the LORD will be good to me, since this Levite has become my priest.”
Our Daily Bread reading and devotion
Read: Luke 19:37-44
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[a]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
The Need For Tears
September 3, 2011 — by Bill Crowder
As He drew near, He saw the city and wept over it. —Luke 19:41
Following the 2010 earthquake in Haiti, we were all overwhelmed by the images of devastation and hardship endured by the people of that tiny nation. Of the many heartbreaking pictures, one captured my attention. It showed a woman staring at the massive destruction—and weeping. Her mind could not process the suffering of her people, and as her heart was crushed, tears poured from her eyes. Her reaction was understandable. Sometimes crying is the only appropriate response to the suffering we encounter.
As I examined that picture, I thought of the compassion of our Lord. Jesus understood the need for tears, and He too wept. But He wept over a different kind of devastation—the destruction brought on by sin. As He approached Jerusalem, marked by corruption and injustice and the pain they create, His response was tears. “Now as He drew near, He saw the city and wept over it” (Luke 19:41). Jesus wept out of compassion and grief.
As we encounter the inhumanity, suffering, and sin that wreak havoc in our world, how do we respond? If the heart of Christ breaks over the broken condition of our world, shouldn’t ours? And shouldn’t we then do everything we can to make a difference for those in need, both spiritually and physically?
Lord, when I learn that someone is hurting,
Help me know what to do and to say;
Speak to my heart and give me compassion,
Let Your great love flow through me today. —K. De Haan
Compassion offers whatever is necessary
to heal the hurts of others.
My Utmost for His Highest, by Oswald Chambers
September 3rd, 2011
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing ( 2 Samuel 23:16 )? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
Friday, September 2, 2011
Judges 16, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Middle C
“From everlasting to everlasting you are God.” Psalm 90:2
You and I need a middle C. Haven’t you had enough change in your life? Relationships change. Health changes. The weather changes. But the Yahweh who ruled the earth last night is the same Yahweh who rules it today. Same convictions. Same plan. Same mood. Same love. He never changes. You can no more alter God than a pebble can alter the rhythm of the Pacific. Yahweh is our Middle C. A still point in a turning world.
Judges 16
Samson and Delilah
1 One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. 2 The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”
3 But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.
4 Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. 5 The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels[a] of silver.”
6 So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”
7 Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”
8 Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. 9 With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.
10 Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”
11 He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”
12 So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.
13 Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”
He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric 14 and[b] tightened it with the pin.
Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.
15 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.” 16 With such nagging she prodded him day after day until he was sick to death of it.
17 So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”
18 When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. 19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him.[c] And his strength left him.
20 Then she called, “Samson, the Philistines are upon you!”
He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the LORD had left him.
21 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. 22 But the hair on his head began to grow again after it had been shaved.
The Death of Samson
23 Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”
24 When the people saw him, they praised their god, saying,
“Our god has delivered our enemy
into our hands,
the one who laid waste our land
and multiplied our slain.”
25 While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.
When they stood him among the pillars, 26 Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” 27 Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. 28 Then Samson prayed to the LORD, “Sovereign LORD, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, 30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.
31 Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led[d] Israel twenty years.
Our Daily Bread reading and devotion
Read: Psalm 139:1-14
For the director of music. Of David. A psalm.
1 You have searched me, LORD,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, LORD, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain.
7 Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
13 For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
The Trouble With Heroes
September 2, 2011 — by Dave Branon
I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14
When I was a kid, I had a hero: Pete Maravich, a high-scoring basketball player who handled the ball like a magician.
Problem was, my desire to be like Pistol Pete blocked my satisfaction with who God made me to be. When I realized I could never play like Pete, I grew discouraged. I even quit my college team briefly because I couldn’t measure up to the Maravich standard.
Kids still do that kind of thing. They grow unhappy with who God made them to be because they measure themselves by their “perfect” heroes.
Christian singer Jonny Diaz recognized this and wrote a song called “More Beautiful You.” The song begins: “Little girl fourteen flipping through a magazine; says she wants to look that way.” Some young girls wish they could be like Disney star Selena Gomez or another star the way I wanted to be like Maravich. Diaz sings, “There could never be a more beautiful you; don’t buy the
lies . . . ; you were made to fill a purpose that only you could do.” Diaz is saying what another songwriter said under the inspiration of God thousands of years ago: “[We are] fearfully and wonderfully made” (Ps. 139:14).
God made us the way He wants us to be. Believe it. There could never be a more beautiful you.
Lord, we are Yours, You are our God;
We have been made so wondrously;
This human frame in every part
Your wisdom, power, and love we see. —Anon.
We are beautiful masterpieces designed by God.
My Utmost for His Highest, by Oswald Chambers
September 2nd, 2011
A Life of Pure and Holy Sacrifice
He who believes in Me . . . out of his heart will flow . . . —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask . . . of very costly oil . . . and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “. . . there were some who . . . said, ’Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “. . . wherever this gospel is preached . . . what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me . . . out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
A Word with You, by Ron Hutchcraft
Give the Medicine Some Time - #6430
Friday, September 2, 2011
You know, all those headache remedies promise fast relief of course, but they all actually take time--even the best of them, whichever one that is. I mean, can you imagine someone with a headache and they take two aspirin, and immediately they say, "Nothing happened! My head still hurts. This stuff is bogus!" So they pop three more. In five minutes this person says, "I've still got a headache!" So they pop several more.
Now, pretty soon this person is going to be in trouble. You want to step in there and say, "Stop! You're going to hurt yourself if you keep this up!" And they say, "Yes, but I took the aspirin and nothing happened." Well, of course, you're going to come back and say, "Well, you have to wait for the result. You've got to give the medicine some time!"
Or imagine if you're taking penicillin. You take the dose that the doctor prescribed and you wait five minutes. You still have a fever, you still have a sore throat, you're still sick. So, you say, "Oh, nuts! I'm going to take the whole bottle!" No, no, no! This is not advisable! I'd hate to even think what would happen. You see, we've learned to wait for a healing effect before we use any more medicine. If we don't, well we're going to cause an even greater problem. That's especially true when you're treating someone you really love.
I'm Ron Hutchcraft and I want to have A Word With You today about "Give the Medicine Some Time."
As we look into Mark 4:26-29, our word for today from the Word of God, I want you to think about someone you are personally concerned about right now: a child, maybe a parent of yours, or a brother or sister, a close friend. And you've told them your concerns about them, and you've told them, and told them, and told them. And they still haven't changed. They're proceeding down a road that you're afraid will not lead to a headache, but to a heartache.
It could be that you're missing a vital step in the process of confronting people with the truth, and here's where we go to Mark 4:26. It's an agricultural passage really. "Jesus said, 'This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows though he does not know how. All by itself the soil produces grain--first the stalk, then the head, then the full kernel in the head. And as soon as the grain is ripe, he puts the sickle to it, because the harvest has come.'"
Now, Jesus is saying that the farmer has the job of scattering seed. Then he re-enters the process when the seed is bearing fruit. But in between, look what the farmer does. He backs off. He gives the seed time to germinate. Now, if he goes over, digs it up, keeps looking at it, tampers with it, "Hey, I wonder if this thing's growing? I don't see anything happening," he's going to kill the growth. Jesus is telling us, "Give truth time to work, and quit panicking because it doesn't seem to be growing right away." It's like that medicine. Give the people you love a dose of God's truth, but then settle back and let it take effect, and in the meantime pray for that seed to germinate.
When we're concerned about someone we love, we tend to push them too much. We actually delay their ever coming to grips with the truth. We push them right away. They don't seem to be listening, so we say it too loud, too long, and too often. The more doses we try to force on them, we make them spit out the medicine that might change their life.
Truth requires time to germinate. It looks like nothing is happening, but don't try to force another dose or interfere with the growth of the seed. They need a little space. Faith in the Lord sometimes means shutting up and letting God use the truth that you spoke in love. Have patience while He works.
Don't try to make that loved one take a whole bottle of spiritual medicine all at once. Lovingly give a dose of truth, and then back off and let God grow it. Give the medicine some time.
“From everlasting to everlasting you are God.” Psalm 90:2
You and I need a middle C. Haven’t you had enough change in your life? Relationships change. Health changes. The weather changes. But the Yahweh who ruled the earth last night is the same Yahweh who rules it today. Same convictions. Same plan. Same mood. Same love. He never changes. You can no more alter God than a pebble can alter the rhythm of the Pacific. Yahweh is our Middle C. A still point in a turning world.
Judges 16
Samson and Delilah
1 One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. 2 The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”
3 But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.
4 Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. 5 The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels[a] of silver.”
6 So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”
7 Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”
8 Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. 9 With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.
10 Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”
11 He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”
12 So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.
13 Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”
He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric 14 and[b] tightened it with the pin.
Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.
15 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.” 16 With such nagging she prodded him day after day until he was sick to death of it.
17 So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”
18 When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. 19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him.[c] And his strength left him.
20 Then she called, “Samson, the Philistines are upon you!”
He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the LORD had left him.
21 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. 22 But the hair on his head began to grow again after it had been shaved.
The Death of Samson
23 Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”
24 When the people saw him, they praised their god, saying,
“Our god has delivered our enemy
into our hands,
the one who laid waste our land
and multiplied our slain.”
25 While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.
When they stood him among the pillars, 26 Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” 27 Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. 28 Then Samson prayed to the LORD, “Sovereign LORD, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, 30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.
31 Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led[d] Israel twenty years.
Our Daily Bread reading and devotion
Read: Psalm 139:1-14
For the director of music. Of David. A psalm.
1 You have searched me, LORD,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, LORD, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain.
7 Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
13 For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
The Trouble With Heroes
September 2, 2011 — by Dave Branon
I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14
When I was a kid, I had a hero: Pete Maravich, a high-scoring basketball player who handled the ball like a magician.
Problem was, my desire to be like Pistol Pete blocked my satisfaction with who God made me to be. When I realized I could never play like Pete, I grew discouraged. I even quit my college team briefly because I couldn’t measure up to the Maravich standard.
Kids still do that kind of thing. They grow unhappy with who God made them to be because they measure themselves by their “perfect” heroes.
Christian singer Jonny Diaz recognized this and wrote a song called “More Beautiful You.” The song begins: “Little girl fourteen flipping through a magazine; says she wants to look that way.” Some young girls wish they could be like Disney star Selena Gomez or another star the way I wanted to be like Maravich. Diaz sings, “There could never be a more beautiful you; don’t buy the
lies . . . ; you were made to fill a purpose that only you could do.” Diaz is saying what another songwriter said under the inspiration of God thousands of years ago: “[We are] fearfully and wonderfully made” (Ps. 139:14).
God made us the way He wants us to be. Believe it. There could never be a more beautiful you.
Lord, we are Yours, You are our God;
We have been made so wondrously;
This human frame in every part
Your wisdom, power, and love we see. —Anon.
We are beautiful masterpieces designed by God.
My Utmost for His Highest, by Oswald Chambers
September 2nd, 2011
A Life of Pure and Holy Sacrifice
He who believes in Me . . . out of his heart will flow . . . —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask . . . of very costly oil . . . and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “. . . there were some who . . . said, ’Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “. . . wherever this gospel is preached . . . what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me . . . out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
A Word with You, by Ron Hutchcraft
Give the Medicine Some Time - #6430
Friday, September 2, 2011
You know, all those headache remedies promise fast relief of course, but they all actually take time--even the best of them, whichever one that is. I mean, can you imagine someone with a headache and they take two aspirin, and immediately they say, "Nothing happened! My head still hurts. This stuff is bogus!" So they pop three more. In five minutes this person says, "I've still got a headache!" So they pop several more.
Now, pretty soon this person is going to be in trouble. You want to step in there and say, "Stop! You're going to hurt yourself if you keep this up!" And they say, "Yes, but I took the aspirin and nothing happened." Well, of course, you're going to come back and say, "Well, you have to wait for the result. You've got to give the medicine some time!"
Or imagine if you're taking penicillin. You take the dose that the doctor prescribed and you wait five minutes. You still have a fever, you still have a sore throat, you're still sick. So, you say, "Oh, nuts! I'm going to take the whole bottle!" No, no, no! This is not advisable! I'd hate to even think what would happen. You see, we've learned to wait for a healing effect before we use any more medicine. If we don't, well we're going to cause an even greater problem. That's especially true when you're treating someone you really love.
I'm Ron Hutchcraft and I want to have A Word With You today about "Give the Medicine Some Time."
As we look into Mark 4:26-29, our word for today from the Word of God, I want you to think about someone you are personally concerned about right now: a child, maybe a parent of yours, or a brother or sister, a close friend. And you've told them your concerns about them, and you've told them, and told them, and told them. And they still haven't changed. They're proceeding down a road that you're afraid will not lead to a headache, but to a heartache.
It could be that you're missing a vital step in the process of confronting people with the truth, and here's where we go to Mark 4:26. It's an agricultural passage really. "Jesus said, 'This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows though he does not know how. All by itself the soil produces grain--first the stalk, then the head, then the full kernel in the head. And as soon as the grain is ripe, he puts the sickle to it, because the harvest has come.'"
Now, Jesus is saying that the farmer has the job of scattering seed. Then he re-enters the process when the seed is bearing fruit. But in between, look what the farmer does. He backs off. He gives the seed time to germinate. Now, if he goes over, digs it up, keeps looking at it, tampers with it, "Hey, I wonder if this thing's growing? I don't see anything happening," he's going to kill the growth. Jesus is telling us, "Give truth time to work, and quit panicking because it doesn't seem to be growing right away." It's like that medicine. Give the people you love a dose of God's truth, but then settle back and let it take effect, and in the meantime pray for that seed to germinate.
When we're concerned about someone we love, we tend to push them too much. We actually delay their ever coming to grips with the truth. We push them right away. They don't seem to be listening, so we say it too loud, too long, and too often. The more doses we try to force on them, we make them spit out the medicine that might change their life.
Truth requires time to germinate. It looks like nothing is happening, but don't try to force another dose or interfere with the growth of the seed. They need a little space. Faith in the Lord sometimes means shutting up and letting God use the truth that you spoke in love. Have patience while He works.
Don't try to make that loved one take a whole bottle of spiritual medicine all at once. Lovingly give a dose of truth, and then back off and let God grow it. Give the medicine some time.
Thursday, September 1, 2011
Luke 15, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: He Knows the Answers
“You answer us in amazing ways, God our Savior.” Psalm 65:5
God never turns his back on those who ask honest questions. He never did in the Old Testament; he never did in the New Testament. So if you are asking honest questions of God, he will not turn away from you . . .
In learning to depend on God, we must accept that we may not know all the answers, but we know who knows the answers.
Luke 15
The Parable of the Lost Sheep
1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
The Parable of the Lost Coin
8 “Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”
Our Daily Bread reading and devotion
Read: 2 Kings 22:8–23:3
8 Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the temple of the LORD.” He gave it to Shaphan, who read it. 9 Then Shaphan the secretary went to the king and reported to him: “Your officials have paid out the money that was in the temple of the LORD and have entrusted it to the workers and supervisors at the temple.” 10 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.
11 When the king heard the words of the Book of the Law, he tore his robes. 12 He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary and Asaiah the king’s attendant: 13 “Go and inquire of the LORD for me and for the people and for all Judah about what is written in this book that has been found. Great is the LORD’s anger that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.”
14 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.
15 She said to them, “This is what the LORD, the God of Israel, says: Tell the man who sent you to me, 16 ‘This is what the LORD says: I am going to bring disaster on this place and its people, according to everything written in the book the king of Judah has read. 17 Because they have forsaken me and burned incense to other gods and aroused my anger by all the idols their hands have made,[a] my anger will burn against this place and will not be quenched.’ 18 Tell the king of Judah, who sent you to inquire of the LORD, ‘This is what the LORD, the God of Israel, says concerning the words you heard: 19 Because your heart was responsive and you humbled yourself before the LORD when you heard what I have spoken against this place and its people—that they would become a curse[b] and be laid waste—and because you tore your robes and wept in my presence, I also have heard you, declares the LORD. 20 Therefore I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.’”
So they took her answer back to the king.
2 Kings 23
Josiah Renews the Covenant
1 Then the king called together all the elders of Judah and Jerusalem. 2 He went up to the temple of the LORD with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the LORD. 3 The king stood by the pillar and renewed the covenant in the presence of the LORD—to follow the LORD and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.
Find The Book
September 1, 2011 — by Marvin Williams
I have found the Book of the Law in the house of the Lord. —2 Kings 22:8
One Sunday at the church where I pastor, I invited three children to find several scrolls with Bible verses written on them that I had hidden in our worship center. I told them that once they found them and read the words aloud, I would give them a prize. You should have seen those kids! They ran, moved chairs, and looked under plants and in purses (with permission). Their search for the scrolls was intense, but exciting. Their diligent search and subsequent discovery of the scrolls led to joy in the children, affirmation from our congregation, and a renewed sense of the importance of God’s Word.
In 2 Kings 22–23, we read how King Josiah and the people of Judah rediscovered the joy and importance of God’s Word. During the repairing of the temple, Hilkiah the high priest found the Book of the Law. It must have been lost or hidden during the reign of Manasseh. Then when the scroll was read to King Josiah, he listened and responded to it (vv.10-11). He sought further understanding of it (vv.12-20), and he led the people to renew their commitment to its importance in their lives (23:1-4).
Many today have unprecedented access to God’s Word. Let’s renew our commitment to “find” it every day and by our lives show its prominence.
O Book divine, supreme, sublime
Entire, eternal, holy, true;
Sufficient for all men and time—
We pledge our faith to thee anew. —Anon.
To know Christ, the Living Word,
is to love the Bible, the written Word.
My Utmost for His Highest, by Oswald Chambers
September 1st, 2011
Destined To Be Holy
. . it is written, ’Be holy, for I am holy’ —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
A Word with You, by Ron Hutchcraft
How a Girl Becomes a Princess - #6429
Thursday, September 1, 2011
You know, there's something about a princess.
I know our granddaughters sure think so. They've got princess everything, the dolls, the sheets, tiaras. We probably got most of them for them. Well, you get the picture. But, you know, our granddaughters aren't unusual. So many little girls, from lots of generations, have grown up with dreams of being a princess. And look! What's at the center of Disney World's Fantasyland when you go there? Well, of course, Cinderella's Castle.
Recently, much of the world was enthralled watching a "commoner" become a royal princess. You know, in that sea of people that were in London for the royal wedding, the camera spotted one lady with a sign that simply said, "It should have been me." I smiled and then I thought, "How many girls, even the ones who are all grown up, wish the princess thing was more than a fantasy?"
I'm Ron Hutchcraft and I want to have A Word With You today about "How a Girl Becomes a Princess."
You know, sadly, so many women have been treated like anything but a princess. They've been betrayed, used, abused, excluded, diminished. In a word, undervalued. Maybe you know some of those feelings. Princess dreams go down in flames when the men around you are less than men. Or when those air-brushed images of beauty in our world make you feel anything but special. And yet, there are many women who may never wear a crown, but who have discovered how a woman becomes a true princess.
When the Royal Wedding was about take place, I was on a live radio call-in show, talking about it. One lady called in to express her fascination with the wedding of Prince William and Kate (of course now, more properly, Katherine). What was different, though, was the reason for her fascination. She said, "I love this because I know I'm a princess because of Jesus."
Whooh! There she's right! Our word for today from the word of God is 2 Corinthians 6:18. The Bible says, "I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty." Now look! If you're a daughter of the "Lord Almighty," you are a princess, because what makes a girl a princess is her relationship with the King.
And the King of all kings has made it clear how a person becomes a part of His Royal Family. Speaking of Jesus, the Bible says, "To all who received Him, to those who believe in His name, He gave the right to become children of God" (John 1:12). I find that amazing, because God is sinless, God's holy. We're sinners. We're all guilty of dishonoring Him and disobeying Him in so many ways. We've disqualified ourselves from being His child.
But Jesus changed all that. God loved us so much that He didn't want to lose us. The Bible says, "This is how God showed His love among us: He sent His one and only Son into the world...as an atoning sacrifice for our sins" (1 John 4:10). And the Bible goes on to say, "and they crucified the Lord of glory" (1 Corinthians 2:8). God's Son, the Lord of glory, died for me and for you. There is no greater love story on this planet.
And God says when we open up our life to Jesus as our only hope, we get born into His family. This birthday could be today for you; the day you are born into God's family. There ought to be a time you can know for sure that you have begun a personal relationship with Jesus Christ. That you have personally appropriated what He died on the cross to give you; when He walked out of His grave to prove He can give you. And right now He is ready to walk into your life at your invitation and begin the greatest love relationship of your life and of all eternity. You just tell Him, "Jesus, I'm Yours. I'm done running my life. I believe You died for me. I believe You're alive and I want You to come into my life and be the center of it beginning today."
Our website is all about helping you get there. You can go there today; it's YoursForLife.net. I encourage you to go there as soon as you can today. You can become a son of the King, a daughter of the King, because of your personal relationship with the King of the universe.
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