Friday, March 29, 2013
Isaiah 38 Bible Reading and Daily Devotionals
(Has God spoken to you lately if not click to listen to God's teaching?)
Max Lucado Daily: Six Hours, One Friday
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.
It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.
Nails didn’t hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21).
from Six Hours One Friday
Isaiah 38
Hezekiah’s Illness
38 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”
2 Hezekiah turned his face to the wall and prayed to the Lord, 3 “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.
4 Then the word of the Lord came to Isaiah: 5 “Go and tell Hezekiah, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. 6 And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.
7 “‘This is the Lord’s sign to you that the Lord will do what he has promised: 8 I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down.
9 A writing of Hezekiah king of Judah after his illness and recovery:
10 I said, “In the prime of my life
must I go through the gates of death
and be robbed of the rest of my years?”
11 I said, “I will not again see the Lord himself
in the land of the living;
no longer will I look on my fellow man,
or be with those who now dwell in this world.
12 Like a shepherd’s tent my house
has been pulled down and taken from me.
Like a weaver I have rolled up my life,
and he has cut me off from the loom;
day and night you made an end of me.
13 I waited patiently till dawn,
but like a lion he broke all my bones;
day and night you made an end of me.
14 I cried like a swift or thrush,
I moaned like a mourning dove.
My eyes grew weak as I looked to the heavens.
I am being threatened; Lord, come to my aid!”
15 But what can I say?
He has spoken to me, and he himself has done this.
I will walk humbly all my years
because of this anguish of my soul.
16 Lord, by such things people live;
and my spirit finds life in them too.
You restored me to health
and let me live.
17 Surely it was for my benefit
that I suffered such anguish.
In your love you kept me
from the pit of destruction;
you have put all my sins
behind your back.
18 For the grave cannot praise you,
death cannot sing your praise;
those who go down to the pit
cannot hope for your faithfulness.
19 The living, the living—they praise you,
as I am doing today;
parents tell their children
about your faithfulness.
20 The Lord will save me,
and we will sing with stringed instruments
all the days of our lives
in the temple of the Lord.
21 Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.”
22 Hezekiah had asked, “What will be the sign that I will go up to the temple of the Lord?”
Our Daily Bread reading and devotion
Read: John 19:28-37
New International Version (NIV)
The Death of Jesus
28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”[a] 37 and, as another scripture says, “They will look on the one they have pierced.”[b]
Shout Of Triumph
March 29, 2013 — by David C. McCasland
It is finished! —John 19:30
Recently I read about Aron Ralston, a hiker who was trapped alone at the bottom of a remote canyon. With scant hope of being found and his strength ebbing away, he had to take drastic measures to save his life. During a moment of excruciating pain, he shouted in agony and in victory, because he had freed himself and now had a chance to escape and live.
Those who witnessed the crucifixion of Jesus saw His hours of agony and heard Him cry out in a loud voice, “It is finished!” as He gave up His spirit (John 19:30). His final words from the cross were not a cry of painful defeat but a shout of triumph, because He had accomplished all that the Father sent Him to do.
When Jesus died, He shared in what all of us must experience. But far beyond that, He did what none of us can do. He paid the price for our sins that we might be forgiven and have eternal life through faith in Him.
“It is finished!” was the Lord’s shout of victory because now, through Him, we can escape the power of sin; we can live and be free.
Because of Jesus’ sacrifice for us, we call the day of His death Good Friday.
I have been to the cross where my Savior died,
And all of my life is made new—
In the person of Him I am crucified.
I have been to the cross. Have you?
—Helen Frazee-Bower © 1956 Helen Frazee-Bower
Jesus died that we might live.
My Utmost for His Highest, by Oswald Chambers
March 29, 2013
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Where Was I On Good Friday? - #6840
Friday, March 29, 2013
You gotta feel bad for the youngest child. I mean, there's a thousand pictures of the firstborn, "Hey, we've never had one of these before!" Maybe 300 or 400 of the second born. And then, if they're lucky, possibly 30 of the final arrival. Oh, we loved him just as much. We just didn't have as many pictures of him. Probably because his brother and sister wore us out.
When we watched our family movies each Christmas, the youngest wouldn't stay for long. But every once in a while, he'd poke his head in and ask, "Am I in it yet?" He got a whole lot done while he was waiting. Honestly, most of us look for ourselves when we look at pictures or videos. Oh, we'll moan about how we look in them, but we'll still try to find ourselves in the picture.
It's Good Friday and I think I've found me in the Bible picture of that dark day when Jesus died that unspeakable death on the cross; a death so horrible that the word "excruciating" actually comes from it. The word comes from the Latin words "out of the cross."
I can identify with Mel Gibson's conclusion when he was filming the crucifixion scene for "The Passion of the Christ." When it came time for the portrayal of a Roman soldier driving the spikes into Jesus' hands, Gibson asked the actor to step aside so his hand would be the one nailing Jesus to the cross. Here's how he explained it: "It was me who put Him on the cross. It was my sins."
Well, mine too. "He carried our sins in His own body on the tree," the Bible says (1 Peter 2:24). Beyond the historic event of the death of Christ...beyond all the religious ceremonies and symbols, what happened on that cross was something intensely personal, because sin isn't just some universal, theoretical spiritual idea. It's about me. About every dark and dirty, prideful and hurtful, selfish and God-defying thing I've ever done; a lifetime of open rebellion against the rule of the King of heaven.
I'm Ron Hutchcraft and I want to have A Word With You today about "Where Was I On Good Friday?"
As I review the cast of Good Friday, I've found me in the picture, and I'm Barabbas.
Here's how the Bible tells it. "It was the governor's custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas. So when the crowd had gathered, Pilate asked them, 'Which one do you want me to release to you: Barabbas, or Jesus, who is called Christ?' (Matthew 27:15-17).
The religious leaders who wanted Jesus dead "persuaded the crowd to ask for Barabbas and to have Jesus executed" (Matthew 27:20). Barabbas went free. Jesus went to the cross.
My mind imagines this man, with his face covered, watching the torture and crucifixion of Jesus from the bottom of Skull Hill. Then, when that eerie darkness set in at noon and people began to leave, I see him slowly making his way up the hill to the foot of the cross. There stands Barabbas, looking up into Jesus' face, brutalized, the Bible says, beyond recognition. And the liberated prisoner chokes out these words: "Jesus, that's my cross! I'm the one who should be dying there. But because you're dying there, Jesus, I don't have to die!"
That's me. It still moves me beyond words. The punishment I deserve, Jesus took on Himself. Our word for today from the Word of God tell us in Isaiah 53:5-6 (and I'm going to make it personal), "He was pierced for my rebellion, crushed for my sins...the Lord laid on Him the sins of us all" (Isaiah 53:5-6 - NLT). Which means you're Barabbas, too. We all are.
And there couldn't be a better time than Good Friday to make your way up Skull Hill to the foot of Jesus' cross. And say, "Jesus, I'm the one who should die for my sins. But because you died there, I don't have to die." And then the commitment that will make the Savior your Savior, "Jesus, I'm pinning all my hopes on You, because no one can rescue me but You. And no one loves me like You do."
You go to the cross dirty. You come away clean. You go to the cross with a death penalty. You come away with eternal life, because of two words that could change your now and change your forever.
"For me. Jesus, Good Friday was for me. And beginning today, I am Yours." I want to invite you to join me at our website where we can together find a way to begin your relationship with Jesus Christ this very day. It's YoursForLife.net.
Thursday, March 28, 2013
Isaiah 37 Bible Reading and Daily Devotionals
(Has God spoken to you lately if not click to listen to God's teaching?)
Max Lucado Daily: What’s Left?
Skeptics say, “Jesus–back from the dead? I don’t think so.” or ”The resurrection is a lie!”
There have always been skeptics. People who call Jesus’ resurrection a legend, even a hoax. But the early followers of Jesus literally proclaimed that he was raised from the dead! So, is the tomb empty?
There are those who say the disciples took Jesus’ body. Maybe they staged the whole thing! But there’s a problem. Many of those disciples died for their belief–for their proclamation that Jesus was risen. Would they be willing to die for a lie?
What’s left? The empty tomb is left. You don’t have to toss out common sense to believe the resurrection of Jesus. In fact, it’s just as challenging to disprove the resurrection as to prove it. He is risen!
“He is not here; he has risen! Remember how he told you, while he was still with you in Galilee…” (Luke 24:6).
from He Chose the Nails
Isaiah 37
New International Version (NIV)
Jerusalem’s Deliverance Foretold
37 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. 2 He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. 4 It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”
5 When King Hezekiah’s officials came to Isaiah, 6 Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”
8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
9 Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”
Hezekiah’s Prayer
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: 16 “Lord Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 17 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to all the words Sennacherib has sent to ridicule the living God.
18 “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands. 19 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 20 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.[b]”
Sennacherib’s Fall
21 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word the Lord has spoken against him:
“Virgin Daughter Zion
despises and mocks you.
Daughter Jerusalem
tosses her head as you flee.
23 Who is it you have ridiculed and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
24 By your messengers
you have ridiculed the Lord.
And you have said,
‘With my many chariots
I have ascended the heights of the mountains,
the utmost heights of Lebanon.
I have cut down its tallest cedars,
the choicest of its junipers.
I have reached its remotest heights,
the finest of its forests.
25 I have dug wells in foreign lands[c]
and drunk the water there.
With the soles of my feet
I have dried up all the streams of Egypt.’
26 “Have you not heard?
Long ago I ordained it.
In days of old I planned it;
now I have brought it to pass,
that you have turned fortified cities
into piles of stone.
27 Their people, drained of power,
are dismayed and put to shame.
They are like plants in the field,
like tender green shoots,
like grass sprouting on the roof,
scorched[d] before it grows up.
28 “But I know where you are
and when you come and go
and how you rage against me.
29 Because you rage against me
and because your insolence has reached my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will make you return
by the way you came.
30 “This will be the sign for you, Hezekiah:
“This year you will eat what grows by itself,
and the second year what springs from that.
But in the third year sow and reap,
plant vineyards and eat their fruit.
31 Once more a remnant of the kingdom of Judah
will take root below and bear fruit above.
32 For out of Jerusalem will come a remnant,
and out of Mount Zion a band of survivors.
The zeal of the Lord Almighty
will accomplish this.
33 “Therefore this is what the Lord says concerning the king of Assyria:
“He will not enter this city
or shoot an arrow here.
He will not come before it with shield
or build a siege ramp against it.
34 By the way that he came he will return;
he will not enter this city,”
declares the Lord.
35 “I will defend this city and save it,
for my sake and for the sake of David my servant!”
36 Then the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 37 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
38 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
Our Daily Bread reading and devotion
Read: John 13:21-30
English Standard Version (ESV)
One of You Will Betray Me
21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,[a] 24 so Simon Peter motioned to him to ask Jesus[b] of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night.
“And It Was Night”
March 28, 2013 — by David C. McCasland
Having received the piece of bread, [Judas] then went out immediately. And it was night. —John 13:30
During a business trip to Philadelphia, I attended an evening service on the Thursday before Easter—a service of Communion and Tenebrae (darkness) held in a small chapel lit by candles. Following the bread and the cup, a passage was read aloud from the gospel of John, one candle was extinguished, and we sang a verse from a hymn about Jesus’ journey to the cross. This was repeated 14 times until the chapel was completely dark. In silence we knelt in prayer and then left one by one without speaking.
The darkness of this type of service can remind us of the dark elements surrounding Jesus’ death. Think of His last meal with the disciples (John 13:21-30) as He explained that one of them would betray Him. Only Jesus knew it was Judas. “Having received the piece of bread, [Judas] then went out immediately. And it was night” (v.30).
On the darkest evening of Jesus’ life, He agonized in prayer in the Garden, faced a wrongful arrest, endured humiliation at the hands of religious leaders, and winced at Peter’s denials. Yet He moved faithfully toward the cross where He would die for our sins.
Jesus endured darkness and death to give us light and life. Praise Him for what He went through for us!
See, from His head, His hands, His feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown? —Watts
Calvary reveals the vileness of our sin and the vastness of God’s love.
My Utmost for His Highest, by Oswald Chambers
March 28, 2013
Isn’t There Some Misunderstanding?
’Let us go to Judea again.’ The disciples said to Him, ’. . . are You going there again?’ —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it ” (John 2:5).
A Word with You, by Ron Hutchcraft
The Dumbest Order In History - #6839
Thursday, March 28, 2013
I've got to confess; sometimes the Bible actually makes me laugh out loud. This past weekend, reading the Easter Story, it happened again. They're about to bury Jesus in a borrowed tomb. Pontius Pilate, the Roman governor, issues this command to his soldiers: "Make it as secure as you know how" (Matthew 27:65).
This has to be - at least in retrospect - the dumbest order in history. "Use a really big rock, guys. Put on a really strong seal. Post some really intimidating guards." Sure, Pilate was probably concerned about keeping meddlers out. Sorry, Governor, but that's not your problem. Your problem is keeping Jesus in! That is Mission Impossible!
I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Dumbest Order In History."
No man, no plan, no empire can stand in the way of Jesus. The stone? Rolled away. The seal? Easily broken. The soldiers? Here's what the Bible says, "So afraid...that they shook and became like dead men" (Matthew 28:4).
And Jesus? Well, our word for today from the Word of God is Luke 24:5. Here's what it says, "Why do you look for the living among the dead? He is not here; He has risen!" (Luke 24:5). Our precious granddaughter said it this way as she was waking up, "It's Easter morning. And Jesus is alive again!"
He's not "entombed" in some dusty old history book or in some religious institution or religious observance. He is the all-powerful, death-reversing, game-changing Savior who's proven there's nothing He can't beat. Unleashed that Easter morning, Jesus is this very day, healing families that nothing else can heal, crushing Satan, lifting up the oppressed, protecting the vulnerable, reshaping nations, steering history, He's shattering addictions, He's defying disease, and He's making sinners like me into living proof that He is alive.
And He's fighting for you if you belong to Him. Maybe you're not sure you do. Well, this living Savior is knocking on the door of your heart this very Easter season; seeking to do for you what He has done for millions who've let Him in. He walked out of His grave so He could walk into your life. He died on a cross so you could be forgiven of the sin that will forever keep you out of heaven and condemn you to an unthinkable eternity. But he already died that death penalty. He died to pay for it. He's offering - yes, this Easter season - to forgive every sin of your life, because He died for every sin of your life. He's standing ready to unleash that resurrection power on the things you can't fix, on the things you can't change, on the things you can't control.
You see, they found out two thousand years ago; we've been finding out ever since that nothing... nothing can stop this Jesus. And today He stands at the door of your life ready to come in and bring all that love and all that power into your life. If you have never begun a personal relationship with a living Savior named Jesus, could there be a better time of year than this to let Him come into the life that He paid for on a cross?
You say, "Ron, how do I do that?" Well, let me ask you... invite you to join me at a website called YoursForLife.net. Join me there and let me explain to you how to be sure you belong to Him, and this will be for you an Easter like no other.
Max Lucado Daily: What’s Left?
Skeptics say, “Jesus–back from the dead? I don’t think so.” or ”The resurrection is a lie!”
There have always been skeptics. People who call Jesus’ resurrection a legend, even a hoax. But the early followers of Jesus literally proclaimed that he was raised from the dead! So, is the tomb empty?
There are those who say the disciples took Jesus’ body. Maybe they staged the whole thing! But there’s a problem. Many of those disciples died for their belief–for their proclamation that Jesus was risen. Would they be willing to die for a lie?
What’s left? The empty tomb is left. You don’t have to toss out common sense to believe the resurrection of Jesus. In fact, it’s just as challenging to disprove the resurrection as to prove it. He is risen!
“He is not here; he has risen! Remember how he told you, while he was still with you in Galilee…” (Luke 24:6).
from He Chose the Nails
Isaiah 37
New International Version (NIV)
Jerusalem’s Deliverance Foretold
37 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. 2 He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. 4 It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”
5 When King Hezekiah’s officials came to Isaiah, 6 Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”
8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
9 Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”
Hezekiah’s Prayer
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: 16 “Lord Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 17 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to all the words Sennacherib has sent to ridicule the living God.
18 “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands. 19 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 20 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.[b]”
Sennacherib’s Fall
21 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word the Lord has spoken against him:
“Virgin Daughter Zion
despises and mocks you.
Daughter Jerusalem
tosses her head as you flee.
23 Who is it you have ridiculed and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
24 By your messengers
you have ridiculed the Lord.
And you have said,
‘With my many chariots
I have ascended the heights of the mountains,
the utmost heights of Lebanon.
I have cut down its tallest cedars,
the choicest of its junipers.
I have reached its remotest heights,
the finest of its forests.
25 I have dug wells in foreign lands[c]
and drunk the water there.
With the soles of my feet
I have dried up all the streams of Egypt.’
26 “Have you not heard?
Long ago I ordained it.
In days of old I planned it;
now I have brought it to pass,
that you have turned fortified cities
into piles of stone.
27 Their people, drained of power,
are dismayed and put to shame.
They are like plants in the field,
like tender green shoots,
like grass sprouting on the roof,
scorched[d] before it grows up.
28 “But I know where you are
and when you come and go
and how you rage against me.
29 Because you rage against me
and because your insolence has reached my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will make you return
by the way you came.
30 “This will be the sign for you, Hezekiah:
“This year you will eat what grows by itself,
and the second year what springs from that.
But in the third year sow and reap,
plant vineyards and eat their fruit.
31 Once more a remnant of the kingdom of Judah
will take root below and bear fruit above.
32 For out of Jerusalem will come a remnant,
and out of Mount Zion a band of survivors.
The zeal of the Lord Almighty
will accomplish this.
33 “Therefore this is what the Lord says concerning the king of Assyria:
“He will not enter this city
or shoot an arrow here.
He will not come before it with shield
or build a siege ramp against it.
34 By the way that he came he will return;
he will not enter this city,”
declares the Lord.
35 “I will defend this city and save it,
for my sake and for the sake of David my servant!”
36 Then the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 37 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
38 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
Our Daily Bread reading and devotion
Read: John 13:21-30
English Standard Version (ESV)
One of You Will Betray Me
21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,[a] 24 so Simon Peter motioned to him to ask Jesus[b] of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night.
“And It Was Night”
March 28, 2013 — by David C. McCasland
Having received the piece of bread, [Judas] then went out immediately. And it was night. —John 13:30
During a business trip to Philadelphia, I attended an evening service on the Thursday before Easter—a service of Communion and Tenebrae (darkness) held in a small chapel lit by candles. Following the bread and the cup, a passage was read aloud from the gospel of John, one candle was extinguished, and we sang a verse from a hymn about Jesus’ journey to the cross. This was repeated 14 times until the chapel was completely dark. In silence we knelt in prayer and then left one by one without speaking.
The darkness of this type of service can remind us of the dark elements surrounding Jesus’ death. Think of His last meal with the disciples (John 13:21-30) as He explained that one of them would betray Him. Only Jesus knew it was Judas. “Having received the piece of bread, [Judas] then went out immediately. And it was night” (v.30).
On the darkest evening of Jesus’ life, He agonized in prayer in the Garden, faced a wrongful arrest, endured humiliation at the hands of religious leaders, and winced at Peter’s denials. Yet He moved faithfully toward the cross where He would die for our sins.
Jesus endured darkness and death to give us light and life. Praise Him for what He went through for us!
See, from His head, His hands, His feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown? —Watts
Calvary reveals the vileness of our sin and the vastness of God’s love.
My Utmost for His Highest, by Oswald Chambers
March 28, 2013
Isn’t There Some Misunderstanding?
’Let us go to Judea again.’ The disciples said to Him, ’. . . are You going there again?’ —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it ” (John 2:5).
A Word with You, by Ron Hutchcraft
The Dumbest Order In History - #6839
Thursday, March 28, 2013
I've got to confess; sometimes the Bible actually makes me laugh out loud. This past weekend, reading the Easter Story, it happened again. They're about to bury Jesus in a borrowed tomb. Pontius Pilate, the Roman governor, issues this command to his soldiers: "Make it as secure as you know how" (Matthew 27:65).
This has to be - at least in retrospect - the dumbest order in history. "Use a really big rock, guys. Put on a really strong seal. Post some really intimidating guards." Sure, Pilate was probably concerned about keeping meddlers out. Sorry, Governor, but that's not your problem. Your problem is keeping Jesus in! That is Mission Impossible!
I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Dumbest Order In History."
No man, no plan, no empire can stand in the way of Jesus. The stone? Rolled away. The seal? Easily broken. The soldiers? Here's what the Bible says, "So afraid...that they shook and became like dead men" (Matthew 28:4).
And Jesus? Well, our word for today from the Word of God is Luke 24:5. Here's what it says, "Why do you look for the living among the dead? He is not here; He has risen!" (Luke 24:5). Our precious granddaughter said it this way as she was waking up, "It's Easter morning. And Jesus is alive again!"
He's not "entombed" in some dusty old history book or in some religious institution or religious observance. He is the all-powerful, death-reversing, game-changing Savior who's proven there's nothing He can't beat. Unleashed that Easter morning, Jesus is this very day, healing families that nothing else can heal, crushing Satan, lifting up the oppressed, protecting the vulnerable, reshaping nations, steering history, He's shattering addictions, He's defying disease, and He's making sinners like me into living proof that He is alive.
And He's fighting for you if you belong to Him. Maybe you're not sure you do. Well, this living Savior is knocking on the door of your heart this very Easter season; seeking to do for you what He has done for millions who've let Him in. He walked out of His grave so He could walk into your life. He died on a cross so you could be forgiven of the sin that will forever keep you out of heaven and condemn you to an unthinkable eternity. But he already died that death penalty. He died to pay for it. He's offering - yes, this Easter season - to forgive every sin of your life, because He died for every sin of your life. He's standing ready to unleash that resurrection power on the things you can't fix, on the things you can't change, on the things you can't control.
You see, they found out two thousand years ago; we've been finding out ever since that nothing... nothing can stop this Jesus. And today He stands at the door of your life ready to come in and bring all that love and all that power into your life. If you have never begun a personal relationship with a living Savior named Jesus, could there be a better time of year than this to let Him come into the life that He paid for on a cross?
You say, "Ron, how do I do that?" Well, let me ask you... invite you to join me at a website called YoursForLife.net. Join me there and let me explain to you how to be sure you belong to Him, and this will be for you an Easter like no other.
Wednesday, March 27, 2013
Romans 4 Bible Reading and Daily Devotionals
(Has God spoken to you lately if not click to listen to God's teaching?)
Max Lucado Daily: What We Do to Him
How we treat others is how we treat Jesus.
The soldiers bowed before Jesus, making fun of him, saying ‘Hail, King of the Jews!’ They spat on Jesus. They began to beat him on the head. Then they led him away to be crucified.” (Mark 15:18-19).
The soldiers’ assignment was simple. Take the Nazarene to the hill and kill him. But they wanted to have some fun first. Strong, armed soldiers encircled an exhausted, nearly dead Galilean carpenter and beat up on him. The beating was commanded. The crucifixion was ordered. But the spitting? Spitting isn’t intended to hurt the body—it can’t. Spitting is intended to degrade the soul, and it does.
Ever done that? Maybe you haven’t spit on anyone, but have you gossiped? Raised your hand in anger? Ever made someone feel bad so you would feel good? Our Lord explained this truth in Matthew 25:40: How we treat others is how we treat Jesus!
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7:12)
from He Chose the Nails
Romans 4
New International Version (NIV)
Abraham Justified by Faith
4 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
Our Daily Bread reading and devotion
Read: Luke 4:1-13
English Standard Version (ESV)
The Temptation of Jesus
4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,
“‘You shall worship the Lord your God,
and him only shall you serve.’”
9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
“‘He will command his angels concerning you,
to guard you,’
11 and
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.
Out Of Context
March 27, 2013 — by Julie Ackerman Link
Your Word is truth. —John 17:17
When a friend started making random despairing statements, people were concerned for him and started giving advice and offering encouragement. As it turned out, he was simply having fun by quoting song lyrics out of context to start a conversation. Friends who tried to help wasted their time by offering help he didn’t need and advice he didn’t want. The consequences of my friend’s misleading statements were not serious, but they could have been. In taking time to respond to his false need, someone could have neglected someone else’s truly serious need.
Some people who take words out of context just want to gain attention or win an argument. But others are more sinister. They twist truth to gain power over others. They endanger not only lives but also souls.
When people use words to manipulate others to behave in certain ways—or worse, when they quote the Bible out of context to convince others to do wrong—there’s only one defense: We need to know what God truly says in His Word. Jesus was able to resist temptation with the truth (Luke 4). We have the same resource. God has given us His Word and Spirit to guide us and keep us from being deceived or misled.
Your words of pure, eternal truth
Shall yet unshaken stay,
When all that man has thought or planned
Like chaff shall pass away. —Anon.
If we hold on to God’s truth, we won’t be trapped by Satan’s lies.
My Utmost for His Highest, by Oswald Chambers
March 27, 2013
Spiritual Vision Through Personal Purity (2)
Come up here, and I will show you things which must take place . . . —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing . . . ?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
A Word with You, by Ron Hutchcraft
Pushed to the Front - #6838
Wednesday, March 27, 2013
I think I've been in the front row of almost every group picture I've ever been in. Now, I didn't put me there. No, "Let me be on the front row!" No, the photographer always seemed to put me there. Unfortunately it's not because of my leading man good looks. No, that's not a possibility at all. It's because of my inches...actually my lack of inches. They always put us short guys in front. If you're short, you know that. They always put the tall fellows in the rear of the picture, and that's for a good reason. They put the little guys in the front because the big guys block the view.
I'm Ron Hutchcraft and I want to have A Word With You today about "Pushed to the Front."
Our word for today from the Word of God comes from 2 Corinthians chapter 4, and I'll begin reading at verse 7. "But we have this treasure in jars of clay to show that this all surpassing power is from God and not from us." The treasure he's talking about is the message of light and deliverance through Jesus Christ. So many Christians I know have a spiritual inferiority complex, and it's causing them to retreat from really jumping into doing things for God. "I'm not very beautiful. I'm not really good looking. I don't have a lot of charisma. I'm not really very outgoing. You know, there are people who are so musical. I'm just not as talented as...whatever... I start to talk and my words get all tangled up. I'm so... I'm so average."
Did you know that makes you a primary candidate to be mightily used by God? Our scripture today says God likes to put His treasure in clay vessels, not in beautiful, expensive vases, but ones that will accentuate the treasure not the vessel. You put it in a beautiful vessel, everybody says, "Oh, isn't that a beautiful vessel." God wants the treasure to be called attention to. He loves average in people that He uses. He loves us to strive for excellence, but He loves to use average people.
In the book of 1 Samuel when Samuel is looking for a king, God sends him out to check out all these brothers, and he says, "Oh, it's surely going to be one of the older, taller, good looking brothers." It turns out to be the youngest kid out in a sheep pen - David. The problem with the superstar people is they block the view. Like the tall kids in our group photos, God wants to use people who will point others to Him.
The great ones end up getting the attention rather than the attention going to the Lord. But what happens when the Lord picks up Joe or Jane Average and starts doing His work through them? He starts leading through someone average, speaking, reaching the lost through someone average. People say, "It's got to be God. It can't be them!" That's the whole idea. The idea is that when God does a work, people are saying, "Isn't Jesus something?" Instead of, "Oh, what a great leader, what a great singer, what a great speaker."
You may have been holding back saying, "There's got to be someone better than I am." But see, it's you that God wants to use. It's your very 'averageness', your weakness that makes you a prime candidate for Him to work through. He may be pushing you to the front of His picture. You know why? Because you won't block the view.
Often the ones the world calls big are on God's back row, and the ones the world calls small are the ones He wants in front.
Tuesday, March 26, 2013
Isaiah 36 Bible Reading and Daily Devotionals
(Has God spoken to you lately if not click to listen to God's teaching?)
Max Lucado Daily: Eternal Choices
God gives eternal choices, and these choices have eternal consequences.
Isn’t this the reminder of Calvary’s trio? Ever wonder why there were two crosses next to Christ? Why not six or ten? Ever wonder why Jesus was in the center? Could it be the two crosses on the hill symbolize one of God’s greatest gifts? The gift of choice. The two criminals were convicted by the same system. Condemned to death. Equally close to the same Jesus. But one changed and one did not.
You’ve made some bad choices in life, haven’t you? You look back and you say, “If only I could make up for those bad choices.” You can. When one thief on the cross prayed, Jesus loved him enough to save him. When the other mocked, Jesus loved him enough to let him. He allowed him the choice. And he does the same for you and me.
Then (the thief) said, “Jesus, remember me when you come into your kingdom. Jesus answered him, “Truly I tell you, today you will be with me in paradise.” Luke 23:42-43
from He Chose the Nails
Isaiah 36
Sennacherib Threatens Jerusalem
36 In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 2 Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, 3 Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.
4 The field commander said to them, “Tell Hezekiah:
“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 5 You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 6 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 7 But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”?
8 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 9 How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen[e]? 10 Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told me to march against this country and destroy it.’”
11 Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”
12 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”
13 Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! 14 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! 15 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.’
16 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 17 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards.
18 “Do not let Hezekiah mislead you when he says, ‘The Lord will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? 20 Who of all the gods of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?”
21 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”
22 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
Our Daily Bread reading and devotion
Read: Genesis 1:26-28
English Standard Version (ESV)
26 Then God said, “Let us make man[a] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
Our Father’s World
March 26, 2013 — by Marvin Williams
The earth is the Lord’s, and all its fullness, the world and those who dwell therein. —Psalm 24:1
When Amanda Benavides was a sophomore at Point Loma Nazarene University in San Diego, California, she began to rethink her views on Christian stewardship of the earth. Amanda had grown up thinking that being conscious of the environment had nothing to do with her relationship with Jesus. All this changed when she was challenged to consider the Christian’s role in caring for the planet—especially how that relates to reaching the most needy in the world.
Our stewardship of the beautiful world God gave us, and our care for the people in it, express our reverence for God and is grounded in two biblical principles.
First, the earth belongs to God (Ps. 24:1-2). The psalmist praised the Lord for His creation and His ownership of it. The heavens, the earth, and all that are in it are His. He created it, He is sovereign over it (93:1-2), and He cares for it (Matt. 6:26-30). Second, God delegated the responsibility for the well-being of His earth to us (Gen. 1:26-28). This includes appreciation of and care for both nature (Lev. 25:2-5,11; Prov. 12:10) and people (Rom. 15:2).
This is our Father’s world. Let’s show Him how much we love Him by respecting it and caring for the people who populate it.
The natural world that God has made
Must not be used at whim;
We serve as stewards of His earth,
Responsible to Him. —D. DeHaan
To mistreat God’s creation is to offend the Creator.
My Utmost for His Highest, by Oswald Chambers
March 26, 2013
Spiritual Vision Through Personal Purity (1)
Blessed are the pure in heart, for they shall see God —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
A Word with You, by Ron Hutchcraft
Streamlined Spirituality - #6837
Tuesday, March 26, 2013
I'll never forget those early morning seminars in Haiti. We were in Port-au-Prince, the capitol city, and we were doing a youth crusade there. Every morning at 6:00 a.m. they offered four seminars in the National Gymnasium to any teenagers who wanted to come. Did I mention 6:00 a.m.?
First of all, I was amazed at how many teenagers showed up. They met in the balcony of the gym in one of the corners with their leader. So, four corners - four leaders, four teachers. They had to sit on solid concrete steps that formed the benches for seating up there. They asked me to do a 2-hour seminar. (Tell a speaker to please do a 2-hour seminar, he's got no problem; it's the five minutes that's hard...like this program.) So, for two hours I taught teenagers the Bible. They took notes; they asked questions. Would you believe I was the first one to let out? The other three seminars were still going on. What do you think those teenagers did? They ran, each of them, to another corner hoping they might be able to catch a little bit of another seminar before it ended. I had just met believers who couldn't get enough! Just like us, right? Not necessarily.
I'm Ron Hutchcraft and I want to have A Word With You today about "Streamlined Spirituality."
Our word for today from the Word of God comes from Matthew 5:6. Jesus talks about appetite. "Blessed are those who hunger and thirst for righteousness, for they will be filled." Jesus seems to be saying, "Satisfied people are those who have a hearty spiritual appetite. You want the restlessness in your heart to be cured? Then have a great spiritual appetite; be hungry for spiritual things." That's a sign of health, right - appetite?
Our appetite is often in stark contrast with the rest of God's kids around the world who can't wait to get more. My pastor went to India. He was told, "Be sure you speak for at least an hour." He said, "No problem." But we live in like this microwave society. Everything has to be quick and instant. "Boy, you had better be done speaking by noon, Buddy, because I think God goes off duty then. Twenty-minute message, please. Thirty-minute message please. That's all we can handle."
We try to see what the minimum number of Christian meetings is we can get to a week. Could we get this down to just Sunday morning, and could we get it down to maybe sixty minutes at most?" Maybe we could have one-minute devotions. I could just pull a quick little devotional off the shelf and I want it not to be more than one page, and I want it to be pre-packaged, and I'd like to get through it fast.
Instead of taking leadership in Christian service, could I just write a check? You see what we've done? We've created a streamlined spirituality; a minimal commitment of time; a minimal commitment of me. "Let's go through the motions. I'll meet my obligations. I'll do my duty and then I'll get on with the stuff that really matters."
Can you imagine a couple in love saying, "Hey, can we keep our time together short." No! When you're in love you can't get enough of the other person. I wonder, "Have we left our first love for Jesus?" Well, check your appetite. If you're trying to fit church, and Bible, and prayer, and service into the tightest possible time slots, maybe it's time to go for a check-up for a cold, cold heart.
David said in Psalm 42, "Where can I go and meet with God? My heart pants for the Lord." Is it time to say, "Lord, give me an insatiable appetite for You"? Maybe you'll want to un-streamline the God time in your life and grow beyond the point of "How short can we make this?" And grow to the point where you can say, "Lord, I can't get enough of You."
Monday, March 25, 2013
Isaiah 35 Bible Reading and Daily Devotionals
(Has God spoken to you lately if not click to listen to God's teaching?)
Max Lucado Daily: Just for You
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety. Haven’t our hearts been caught in these brambles?
The heart of Jesus, however, had not. He had never been cut by the thorns of sin. What you and I face daily—he never knew. He never worried. He was never guilty. He never knew the fruit of sin until he became sin for us. And when he did—all the emotions of sin tumbled in on him like shadows in a forest. He felt anxious, guilty, and alone. Can you not hear the emotion in his prayer?
“My God, my God, why have you abandoned me?” This prayer is one of the most remarkable parts of his coming. But there’s something even greater! He did it for you…just for you!
“He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed.” (I Peter 2:24).
from He Chose the Nails
Isaiah 35
Joy of the Redeemed
35 The desert and the parched land will be glad;
the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon;
they will see the glory of the Lord,
the splendor of our God.
3 Strengthen the feeble hands,
steady the knees that give way;
4 say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
5 Then will the eyes of the blind be opened
and the ears of the deaf unstopped.
6 Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.
7 The burning sand will become a pool,
the thirsty ground bubbling springs.
In the haunts where jackals once lay,
grass and reeds and papyrus will grow.
8 And a highway will be there;
it will be called the Way of Holiness;
it will be for those who walk on that Way.
The unclean will not journey on it;
wicked fools will not go about on it.
9 No lion will be there,
nor any ravenous beast;
they will not be found there.
But only the redeemed will walk there,
10 and those the Lord has rescued will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them,
and sorrow and sighing will flee away.
Our Daily Bread reading and devotion
Read: Psalm 32:1-6; Matthew 11:28-30
Blessed Are the Forgiven
A Maskil[a] of David.
32 Blessed is the one whose transgression is forgiven,
whose sin is covered.
2 Blessed is the man against whom the Lord counts no iniquity,
and in whose spirit there is no deceit.
3 For when I kept silent, my bones wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up[b] as by the heat of summer. Selah
5 I acknowledged my sin to you,
and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
and you forgave the iniquity of my sin. Selah
6 Therefore let everyone who is godly
offer prayer to you at a time when you may be found;
surely in the rush of great waters,
they shall not reach him.
Matthew 11:28-30
English Standard Version (ESV)
28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
Too Heavy
Come to Me, all you who labor and are heavy laden, and I will give you rest. —Matthew 11:28
March 25, 2013 — by Cindy Hess Kasper
As I started up my car in the dark hours of early morning, I noticed a seatbelt light on the dashboard. I checked my door, opening and pulling it shut again. I tugged on my seatbelt to test it. But the sensor light still beamed. Then, in slow realization, I reached over and lifted my purse a few inches above the passenger seat. The light clicked off.
Apparently, a cell phone, three rolls of quarters, a hardcover book, and my lunch stuffed in my very large purse had equaled the weight of a small passenger, thus setting off the sensor!
While I can easily empty out a handbag, other weights are not so easy to shed. Those burdens of life involve a heaviness of spirit.
Whether the burden that weighs us down is one of guilt such as the one that consumed David’s thoughts (Ps. 32:1-6), the fear Peter experienced (Matt. 26:20-35), or the doubt Thomas carried (John 20:24-29), Jesus has invited us to bring them all to Him: “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matt. 11:28).
We are not built to bear burdens alone. When we cast them on the One who wants to bear our burdens (Ps. 68:19; 1 Peter 5:7), He replaces them with forgiveness, healing, and restoration. No burden is too heavy for Him.
Lord, thank You for lovingly carrying our burdens.
In times of trouble, help us to leave those burdens
in Your strong hands and to find our rest in You.
In Jesus’ name, amen.
Burden God with what burdens you.
My Utmost for His Highest, by Oswald Chambers
March 25, 2013
Maintaining the Proper Relationship
. . . the friend of the bridegroom . . . —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
How Habits Inhibit - #6836
Monday, March 25, 2013
For the first sixteen years of my life you could pretty well guess what I would order in a restaurant. If it wasn't a hamburger, it was fried chicken. If it wasn't fried chicken, it was a hamburger. Now, people - especially my parents - tried to get me to try other foods, but eating out meant two things and only two. Did I mention that was hamburgers and fried chicken? Yeah?
Well, somewhere along the way, someone encouraged me to try a little pasta, and I don't know why I took the risk, but I liked it. After all those years I could have been eating it and I didn't know. Now you can't get me to stop eating it. Someone encouraged me to try certain vegetables prepared in creative ways. I had avoided those vegetables. I love them now. Even casseroles. Oh, I avoided casseroles like the measles. I thought casserole was a naughty word. I love casseroles. I used to hate it when my Mother made them; I never tried them. Spoiled brat, huh? Today there are just too many foods I like: Chinese, Italian, Mexican, you name it. I can't believe what I was missing all those years because I was sure food meant hamburger or chicken. I can't believe what I missed because I was such a creature of habit.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Habits Inhibit."
In our word for today from the Word of God in Mark chapter 2, Jesus is talking to religious folks; Pharisees, scribes, people who had ways in which they thought God would always work. They couldn't accept the fact that there might be some new things God wanted to try. Now, Jesus came along and blew the walls off the narrow box that they had God in. He wasn't working in any of the ways that they were used to, and they kept saying, "Well, I don't know, God never did it this way before. I'm not sure it is God." And Jesus had a whole new way of doing it.
In Mark 2:22, Jesus said, "No one pours new wine into old wine skins. If he does, the wine will burst the skins and both the wine and the wine skins will be ruined. No, he pours new wine into new wine skins." See, Jesus is talking to people who were hide-bound in their traditions; sure that God was going to work just like He always has. They've got God in a box, and maybe He's talking to the people of our day that say maybe to us, "Maybe He's saying, 'You know, I've got something new I want to do among you, but it can't happen if you insist on the same old ways of doing it.'"
As a teenager I got in my eating rut and I stayed there and I missed all kinds of great experiences that were outside of my rut. We tend to be that way with our Lord. There's a place in Northern Canada where the roads run out and I've heard there's a sign that says, "Choose your rut carefully; you'll be in it for the next fifty miles." It probably doesn't say miles; it says kilometers, but let's go with it. We're sort of like that spiritually. We have a tendency to say, "This is how God did work, and He always will work." Could it be that it's time for new wine skins in your life? The Lord is trying to open you up to some new worship or new ways of studying His Word, or new ways of praying, new avenues of service, new steps of faith. And you're saying, "Hamburgers or chicken! Hamburgers or chicken! That's the way it's always been."
Churches and ministries often wither to ineffectiveness because they will not change. Methods and approaches that once were the new wine skins are now brittle, tired and irrelevant. I know you're restless for God's best, and often God's best is in a surprising new package. We get too tied to the formula and we miss the Lord.
Don't let your religious habits inhibit the exciting new thing God wants to do. You'll never taste the gourmet menu if you limit God to the same old choices on His miracle menu.
Sunday, March 24, 2013
Isaiah 34 Bible Reading and Daily Devotionals
(Has God spoken to you latelyif not click to listen to God’s teaching?)
Max Lucado Daily:All Things
“By Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.”
Colossians 1:16 NASB
What a phenomenal list! Heavens and earth. Visible and invisible. Thrones, dominions, rulers and authorities. No thing, place, or person omitted. The scale on the sea urchin. The hair on the elephant hide.
The hurricane that wrecks the coast, the rain that nourishes the desert, the infant’s first heartbeat, the elderly person’s final breath -– all can be traced back to the hand of Christ, the firstborn of creation.
Isaiah 34
Judgment Against the Nations
34 Come near, you nations, and listen;
pay attention, you peoples!
Let the earth hear, and all that is in it,
the world, and all that comes out of it!
2 The Lord is angry with all nations;
his wrath is on all their armies.
He will totally destroy[a] them,
he will give them over to slaughter.
3 Their slain will be thrown out,
their dead bodies will stink;
the mountains will be soaked with their blood.
4 All the stars in the sky will be dissolved
and the heavens rolled up like a scroll;
all the starry host will fall
like withered leaves from the vine,
like shriveled figs from the fig tree.
5 My sword has drunk its fill in the heavens;
see, it descends in judgment on Edom,
the people I have totally destroyed.
6 The sword of the Lord is bathed in blood,
it is covered with fat—
the blood of lambs and goats,
fat from the kidneys of rams.
For the Lord has a sacrifice in Bozrah
and a great slaughter in the land of Edom.
7 And the wild oxen will fall with them,
the bull calves and the great bulls.
Their land will be drenched with blood,
and the dust will be soaked with fat.
8 For the Lord has a day of vengeance,
a year of retribution, to uphold Zion’s cause.
9 Edom’s streams will be turned into pitch,
her dust into burning sulfur;
her land will become blazing pitch!
10 It will not be quenched night or day;
its smoke will rise forever.
From generation to generation it will lie desolate;
no one will ever pass through it again.
11 The desert owl[b] and screech owl[c] will possess it;
the great owl[d] and the raven will nest there.
God will stretch out over Edom
the measuring line of chaos
and the plumb line of desolation.
12 Her nobles will have nothing there to be called a kingdom,
all her princes will vanish away.
13 Thorns will overrun her citadels,
nettles and brambles her strongholds.
She will become a haunt for jackals,
a home for owls.
14 Desert creatures will meet with hyenas,
and wild goats will bleat to each other;
there the night creatures will also lie down
and find for themselves places of rest.
15 The owl will nest there and lay eggs,
she will hatch them, and care for her young
under the shadow of her wings;
there also the falcons will gather,
each with its mate.
16 Look in the scroll of the Lord and read:
None of these will be missing,
not one will lack her mate.
For it is his mouth that has given the order,
and his Spirit will gather them together.
17 He allots their portions;
his hand distributes them by measure.
They will possess it forever
and dwell there from generation to generation.
Our Daily Bread reading and devotion
Read: Mark 11:1-11
Jesus Comes to Jerusalem as King
11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
“Blessed is he who comes in the name of the Lord!”[b]
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Let It Go
March 24, 2013 — by David C. Egner
Say, “The Lord has need of it,” and immediately he will send it here. —Mark 11:3
Many years ago, when a young friend asked if he could borrow our car, my wife and I were hesitant at first. It was our car. We owned it, and we depended on it. But we soon felt convicted to share it with him because we knew that God wanted us to care for others. So we handed the keys over to him, and he traveled to a church 30 miles away to conduct a youth rally. The meeting was used by the Lord to bring teens to Christ.
Jesus instructed His disciples to take another man’s donkey. The Son of God told His men to “loose it and bring it” to Him (Mark 11:2). If someone objected, they were to say, “The Lord has need of it,” and they would then be permitted to lead it away. That donkey carried Christ into Jerusalem on what we call Palm Sunday.
There’s a lesson here for us to consider. We all have things that we hold dear. We may have thought, I could never part with that. It may be a new truck, a coat, some other possession, or our precious few free hours during the week. Will we be open to give when someone obviously needs something we have?
If you sense that the Spirit is speaking to you, let your time or possession go, as the owner released his animal to Jesus. He will then be glorified as He deserves!
Make me a channel of blessing today,
Make me a channel of blessing, I pray;
My life possessing, my service blessing,
Make me a channel of blessing today. —Smyth
God gives us all we need, so we can give to others in their need.
My Utmost for His Highest, by Oswald Chambers
March 24, 2013
Decreasing for His Purpose
He must increase, but I must decrease —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “. . . the friend of the bridegroom . . . rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness-at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
Saturday, March 23, 2013
Romans 3 Bible Reading and Daily Devotionals
(Click to listen to God’s teaching)
Max Lucado Daily: Just for You
The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy.
Psalm 65:7-9
I’m about to tell you something that may stretch your imagination! You don’t have to agree. You don’t have to buy it. Just think about it!
If you were the only person on earth, the earth would look exactly the same. The Himalayas would still have their drama and the Caribbean would still have its charm. The sun would still nestle behind the Rockies in the evenings, and spray light on the desert in the mornings.
If you were the sole pilgrim on this globe, God would not diminish its beauty one degree. He’s waiting for you to stumble into the den, rub the sleep from your eyes, and see the bright red bike he assembled just for you!
He’s waiting for your eyes to pop and your heart to stop! In the silence he leans forward and whispers… “I did it just for you!”
Romans 3
New International Version (NIV)
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written:
“So that you may be proved right when you speak
and prevail when you judge.”[a]
5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b]
13 “Their throats are open graves;
their tongues practice deceit.”[c]
“The poison of vipers is on their lips.”[d]
14 “Their mouths are full of cursing and bitterness.”[e]
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f]
18 “There is no fear of God before their eyes.”[g]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Our Daily Bread reading and devotion
Read: Hebrews 10:19-25
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
Hope Is For . . .
March 23, 2013 — by Bill Crowder
Let us hold fast the confession of our hope without wavering, for He who promised is faithful. —Hebrews 10:23
Although I try not to be shocked by the things I see these days, I was caught off-balance by the message on the woman’s T-shirt as she walked past me in the mall. The bold letters declared: “Hope Is For Suckers.” Certainly, being naïve or gullible can be foolish and dangerous. Disappointment and heartache can be the tragic offspring of unfounded optimism. But not allowing oneself to have hope is a sad and cynical way to view life.
Biblical hope is unique; it’s a confident trust in God and what He is doing in the world and in our lives. That’s something everyone needs! The writer to the Hebrews clearly stated the importance of hope when he wrote, “Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Heb. 10:23).
Having biblical hope is not foolish, because it has a strong foundation. We hold fast to the hope we have received in Christ because our God is faithful. He can be trusted with anything and everything we will ever face—both for today and forever. Our hope is grounded in the trustworthy character of the God who loves us with an everlasting love. So, the T-shirt had it wrong. Hope is not for suckers; it’s for you and for me!
My hope is built on nothing less
Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name. —Mote
Hope that has its foundation in God will not crumble under the pressures of life.
My Utmost for His Highest, by Oswald Chambers
March 23, 2013
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal . . . ? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it-it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
Friday, March 22, 2013
Isaiah 33 Bible Reading and Daily Devotionals
(Has God spoken to you lately if not click to listen to God's teaching?)
Max Lucado Daily: Get Ready for a Surprise
Have you got God figured out? Get ready, you may be in for a surprise. Hear the rocks meant for the body of the adulterous woman drop to the ground. Listen as Jesus invites a death-row convict to ride with Him to the Kingdom in the front seat of the limo. Listen as the Messiah whispers to the Samaritan woman, “I who speak to you am He.” And listen to the surprise as Mary’s name is spoken by a man she had buried.
God appearing in the strangest of places. Doing the strangest of things. Stretching smiles where there had hung only frowns. Hanging a bright star in a dark sky. Many more knees will bow. And many more seekers will celebrate.
“For no eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him!” (1 Corinthians 2:9)
from Six Hours One Friday
Isaiah 33
Distress and Help
33 Woe to you, destroyer,
you who have not been destroyed!
Woe to you, betrayer,
you who have not been betrayed!
When you stop destroying,
you will be destroyed;
when you stop betraying,
you will be betrayed.
2 Lord, be gracious to us;
we long for you.
Be our strength every morning,
our salvation in time of distress.
3 At the uproar of your army, the peoples flee;
when you rise up, the nations scatter.
4 Your plunder, O nations, is harvested as by young locusts;
like a swarm of locusts people pounce on it.
5 The Lord is exalted, for he dwells on high;
he will fill Zion with his justice and righteousness.
6 He will be the sure foundation for your times,
a rich store of salvation and wisdom and knowledge;
the fear of the Lord is the key to this treasure.[a]
7 Look, their brave men cry aloud in the streets;
the envoys of peace weep bitterly.
8 The highways are deserted,
no travelers are on the roads.
The treaty is broken,
its witnesses[b] are despised,
no one is respected.
9 The land dries up and wastes away,
Lebanon is ashamed and withers;
Sharon is like the Arabah,
and Bashan and Carmel drop their leaves.
10 “Now will I arise,” says the Lord.
“Now will I be exalted;
now will I be lifted up.
11 You conceive chaff,
you give birth to straw;
your breath is a fire that consumes you.
12 The peoples will be burned to ashes;
like cut thornbushes they will be set ablaze.”
13 You who are far away, hear what I have done;
you who are near, acknowledge my power!
14 The sinners in Zion are terrified;
trembling grips the godless:
“Who of us can dwell with the consuming fire?
Who of us can dwell with everlasting burning?”
15 Those who walk righteously
and speak what is right,
who reject gain from extortion
and keep their hands from accepting bribes,
who stop their ears against plots of murder
and shut their eyes against contemplating evil—
16 they are the ones who will dwell on the heights,
whose refuge will be the mountain fortress.
Their bread will be supplied,
and water will not fail them.
17 Your eyes will see the king in his beauty
and view a land that stretches afar.
18 In your thoughts you will ponder the former terror:
“Where is that chief officer?
Where is the one who took the revenue?
Where is the officer in charge of the towers?”
19 You will see those arrogant people no more,
people whose speech is obscure,
whose language is strange and incomprehensible.
20 Look on Zion, the city of our festivals;
your eyes will see Jerusalem,
a peaceful abode, a tent that will not be moved;
its stakes will never be pulled up,
nor any of its ropes broken.
21 There the Lord will be our Mighty One.
It will be like a place of broad rivers and streams.
No galley with oars will ride them,
no mighty ship will sail them.
22 For the Lord is our judge,
the Lord is our lawgiver,
the Lord is our king;
it is he who will save us.
23 Your rigging hangs loose:
The mast is not held secure,
the sail is not spread.
Then an abundance of spoils will be divided
and even the lame will carry off plunder.
24 No one living in Zion will say, “I am ill”;
and the sins of those who dwell there will be forgiven.
Our Daily Bread reading and devotion
Read: 1 Corinthians 9:24-27
English Standard Version (ESV)
24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,[a] lest after preaching to others I myself should be disqualified.
Going For The Prize
March 22, 2013 — by Dennis Fisher
Everyone who competes for the prize . . . [does] it to obtain a perishable crown, but we for an imperishable crown. —1 Corinthians 9:25
Every March, the Iditarod Trail Race is held in Alaska. Sled dogs and their drivers, called “mushers,” race across a 1,049-mile route from Anchorage to Nome. The competing teams cover this great distance in anywhere from 8 to 15 days. In 2011, a record time was set by musher John Baker who covered the entire route in 8 days, 19 hours, 46 minutes, and 39 seconds. The teamwork between dogs and driver is remarkable, and those who compete are tenacious in their efforts to win. The first-place winner receives a cash prize and a new pickup truck. But after so much perseverance in extreme weather conditions, the accolades and prizes may seem insignificant and transient.
The excitement of a race was a familiar concept to the apostle Paul, but he used competition to illustrate something eternal. He wrote, “Everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown” (1 Cor. 9:25).
Sometimes we are tempted to place our emphasis on temporal rewards, which perish with the passing of time. The Scriptures, however, encourage us to focus on something more permanent. We honor God by seeking spiritual impact that will be rewarded in eternity.
Here we labor, here we pray,
Here we wrestle night and day;
There we lay our burdens down,
There we wear the victor’s crown. —Anon.
Run the race with eternity in view.
My Utmost for His Highest, by Oswald Chambers
March 22, 2013
The Burning Heart
Did not our heart burn within us . . . ? —Luke 24:32
We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.
Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.
We cannot kindle when we will The fire which in the heart resides, The spirit bloweth and is still, In mystery our soul abides; But tasks in hours of insight willed Can be through hours of gloom fulfilled.
A Word with You, by Ron Hutchcraft
The Job Description For a Jesus Follower - #6835
Friday, March 22, 2013
The basis of a good working relationship is a clear job description. All of the good management people will tell you that. When you take a job, you should be able to get an answer to the question, "So what do you expect me to do?" When you're in college, they give you this syllabus with all that's going to be expected of you. Here's when the papers are due, here's all the reading you have to do. And even though it's a little overwhelming, it is sort of a job description for a college student. Here's what we're going to expect of you. When you go to football practice and you work on the plays, the coach lets you know that we're in this situation, this is your job; this is where you're supposed to be. That's your job description.
Now, knowing what you are supposed to do is vital when it comes to being employed. You're going to have the best working relationship when your employer has written your job description very clearly. One guy said, "I found out what my job description was the day I was fired." "Okay, that's what I was supposed to be doing, huh? I see!" Well, a lot of people carry out their most important assignment without ever consulting their job description.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Job Description For a Jesus Follower."
Our word for today from the Word of God comes from Mark 3. I'm going to begin reading at verse 13. "Jesus went up on a mountainside and called to Him those He wanted and they came to Him. He appointed twelve, designating them apostles..." Now, stand by; here comes the job description. Three responsibilities: "...that they might be with Him, that He might send them out to preach, and to have authority to drive out demons." I think this job description really applies to anyone who really wants to follow Jesus closely as a modern day disciple. If you want to be the kind of person whom God can use, well this is kind of the job description.
Notice the first part. Isn't that a surprising first thing to do? "All right, guys, your first job is: Be with Me. Not to do anything. Spend time with Me." That's your first responsibility, to be with Jesus. You get in the huddle as a football player before you make any plays. You get in the huddle with your Lord, Jesus Christ, on a daily basis before you head out to the field. That's where the power comes from. You fill up with Jesus before you head into your responsibilities. That sums up your number one priority for this job, "Be with Me" Jesus said. "I chose you to be with Me."
Then He says, "I want you to go and tell. I want you to go and preach." That's the second responsibility you and I have: To leave the safety of our little Christian cocoon and then literally go and tell people verbally, not just with our lives, but verbally tell them what happened on that middle cross was for them. Tell them what He told you when you were with Him.
And then the third responsibility it talks about is exercising authority over the devil. So the third part is to push back the darkness. Jesus said, "I am in the business of reclaiming lives and pushing back the darkness, and I want you with the way you live to do the same thing." There are people you know, lives that Satan has. Go in Jesus' power. Bring Christ into every situation and push back the darkness, and challenge Him for lives he now controls.
The job description for us as followers of Christ isn't rules, or meetings, or offices to hold, or activities. It's three exciting lifetime assignments: Be with Jesus, go and tell, and push back the darkness. If you're doing those, you're doing the job and your Master is ready to say these precious words to you, "Well done, good and faithful servant."
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