Max Lucado Daily: An Eternal Instant
An eternal instant. An instant in time that had no time. A picture froze in mid-frame, demanding to be savored! A moment that reminds you of the treasures surrounding you. Your home. Your peace of mind. Your health. A moment that tenderly rebukes you for spending so much time on temporal preoccupations. A moment that can bring a mist to the manliest of eyes and perspective to the darkest life.
It was such a moment when the Creator smiled and said, “It is good.” It was such a moment in the “fullness of time” when a carpenter, some smelly shepherds, and an exhausted young mother stood in silent awe at the sight of the infant in the manger.
Eternal instants. You’ve had them. We all have them. But may you have more of them. You are, in a very special way, on holy ground.
From God Came Near
1 John 4
On Denying the Incarnation
4 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3 but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.
4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5 They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[a] of truth and the spirit of falsehood.
God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
Footnotes:
1 John 4:6 Or spirit
Our Daily Bread reading and devotion
Read: 2 Corinthians 9:6-15
Generosity Encouraged
6 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7 Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9 As it is written:
“They have freely scattered their gifts to the poor;
their righteousness endures forever.”[a]
10 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
12 This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift!
Footnotes:
2 Corinthians 9:9 Psalm 112:9
A Giving Competition
December 10, 2013 — by Anne Cetas
Thanks be to God for His indescribable gift! —2 Corinthians 9:15
A television commercial I enjoy at Christmastime shows two neighbors in a friendly competition with each other to see who can spread the most Christmas cheer. Each keeps an eye on the other as he decorates his house and trees with lights. Then each upgrades his own property to look better than the other’s. They then start competing over who can give the most extravagantly to other neighbors, running around cheerfully sharing gifts.
God’s people aren’t in a competition to see who can give the most, but we are called to be “ready to give, willing to share” (1 Tim. 6:18). The apostle Paul instructed the church at Corinth: “Let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Cor. 9:7).
At Christmastime, as we share gifts with others, we remember the generosity of God toward us—He gave us His Son. Ray Stedman said, “Jesus set aside His riches and entered into His creation in a state of poverty in order to enrich us all by His grace.”
No gift-giving could ever compete with the Lord’s extravagance. We thank God for the indescribable gift of Jesus! (v.15).
No gift is greater than the gift of Christ Himself.
My Utmost for His Highest, by Oswald Chambers
December 10, 2013
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Those Two Life-Saving Words - #7022
Tuesday, December 10, 2013
When I fly into Washington D.C., I sort of flash back to an unforgettable scene. It's been quite a while, but I can't help but think of it as I see that same bridge. It happened in January of 1982. It was when Air Florida's flight 90 took off in Washington bound for Tampa and Fort Lauderdale. It raked the 14th Street Bridge; plunged into the freezing waters of the Potomac River. I still can recall the image of the tail section sticking up out of the river with six survivors clinging to that plane.
And there was that rescue helicopter circling overhead and lowering a lifeline to those survivors. And there was this one middle-aged man who was unidentified in the news reports. He kept pushing the lifeline away and passing it to the other five passengers. Now, five people had been rescued. When the chopper went back for that sixth man, he had slipped beneath the water. The pilot said later, "I have never seen one man with that much commitment."
I'm Ron Hutchcraft and I want to have A Word With You today about "Those Two Life-Saving Words."
One man who gave up his life so others wouldn't have to die; does that sound familiar? Someone did that for you. Oh yeah, The Someone. Our word for today from the Word of God comes from Galatians 2:20. It says this, "The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me."
There are two very simple but life-saving facts there. Jesus loves you and He gave His life for you. You say, "How? Why?" Well, Romans 6:23 provides the context for that out of the Bible. It says, "The wages of sin is death. But the gift of God is eternal life through Jesus Christ our Lord." There's a death penalty for this series of life-choices that we've made that God calls sin. You and I have both lived outside of God's boundaries; we've broken His laws. We've hijacked the life that He was supposed to run and honestly we've run it our way.
Somebody said recently, "Oh, I don't believe a loving God would punish sin." Well, look at the cross of Jesus. He was carrying your sin and mine. Look what happened. He was assuming all the guilt, the punishment of my sin and yours, and we hear God's one and only Son crying, "My God, My God, why have you forsaken me?" Because a holy God must turn His back on whom ever is carrying my sin or yours. Jesus died so you don't have to carry that penalty any longer unless you reject Him and His offer of eternal life.
The sacrifice of that man in the Potomac is a picture of Jesus giving up His life so you can live. But it's a very incomplete picture, because Jesus was taking eternal death; all our forever suffering, all our forever separation from God, all our hell.
And those two life-saving words I mentioned. There was a young man we talked to not long ago who was involved in a cult and came back to the church he had grown up in after becoming disillusioned. And he walked in and said, "For the first time I saw that cross. Oh, I've seen the cross many times in my life, but I looked at Jesus dying on the cross and for the first time I said these words, 'For me. That was for me, wasn't it?'"
Those are the two life-saving words - for me. To walk up to the cross where Jesus was dying and say those two words as you look at Him, "For me, Jesus." That's exactly what it said, "He loved me and gave himself for me." And so you say, "Jesus, I'm taking you for me." Have you ever told Him that? Do it today. Why would you wait another day to get this settled? "I'm dropping my junk at this cross, Lord. I'm putting all my faith in You and in Your payment for my sin."
If you're ready to finally welcome into your life this One who paid such a high price for you, His life, His blood to forgive you and erase your sin from God's Book, well then tell Him you want to belong to Him. Listen, let me invite you to join me at our website. I'd love to help you get started with Jesus. Just go to ANewStory.com.
No one has ever loved you like Jesus. No one has ever given so much or paid so much for you than God's one and only Son. There's no reason for you to die. Someone died so you don't have to - Jesus.
Tuesday, December 10, 2013
Monday, December 9, 2013
Ezra 2, Bible Reading and Daily Devotionals
Max Lucado Daily: A Lack of Vision
"We were hoping the doctor would release him."
"I thought the job was in the bag."
Words painted gray with disappointment. What we wanted did not come. What came, we didn't want. The result? Shattered hope. What kind of God would let me down like this? The foundation of our world trembles.
So tear-filled are our eyes and so limited is our perspective. It's not a lack of faith, but a lack of vision. Our petitions are limited to what we can imagine-an earthly kingdom. We roll in the mud of self-pity in the very shadow of the cross. If we would just remember the heavenly body that awaits us, we'd stop complaining that he hasn't healed this earthly one. Hope is not what you expect-it's what you would never dream!
From God Came Near
Ezra 2
he List of the Exiles Who Returned
Now these are the people of the province who came up from the captivity of the exiles, whom Nebuchadnezzar king of Babylon had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town, 2 in company with Zerubbabel, Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):
The list of the men of the people of Israel:
3 the descendants of Parosh 2,172
4 of Shephatiah 372
5 of Arah 775
6 of Pahath-Moab (through the line of Jeshua and Joab) 2,812
7 of Elam 1,254
8 of Zattu 945
9 of Zakkai 760
10 of Bani 642
11 of Bebai 623
12 of Azgad 1,222
13 of Adonikam 666
14 of Bigvai 2,056
15 of Adin 454
16 of Ater (through Hezekiah) 98
17 of Bezai 323
18 of Jorah 112
19 of Hashum 223
20 of Gibbar 95
21 the men of Bethlehem 123
22 of Netophah 56
23 of Anathoth 128
24 of Azmaveth 42
25 of Kiriath Jearim,[c] Kephirah and Beeroth 743
26 of Ramah and Geba 621
27 of Mikmash 122
28 of Bethel and Ai 223
29 of Nebo 52
30 of Magbish 156
31 of the other Elam 1,254
32 of Harim 320
33 of Lod, Hadid and Ono 725
34 of Jericho 345
35 of Senaah 3,630
36 The priests:
the descendants of Jedaiah (through the family of Jeshua) 973
37 of Immer 1,052
38 of Pashhur 1,247
39 of Harim 1,017
40 The Levites:
the descendants of Jeshua and Kadmiel (of the line of Hodaviah) 74
41 The musicians:
the descendants of Asaph 128
42 The gatekeepers of the temple:
the descendants of
Shallum, Ater, Talmon,
Akkub, Hatita and Shobai 139
43 The temple servants:
the descendants of
Ziha, Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah, Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel, Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza, Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk, Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos, Sisera, Temah,
54 Neziah and Hatipha
55 The descendants of the servants of Solomon:
the descendants of
Sotai, Hassophereth, Peruda,
56 Jaala, Darkon, Giddel,
57 Shephatiah, Hattil,
Pokereth-Hazzebaim and Ami
58 The temple servants and the descendants of the servants of Solomon 392
59 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:
60 The descendants of
Delaiah, Tobiah and Nekoda 652
61 And from among the priests:
The descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).
62 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 63 The governor ordered them not to eat any of the most sacred food until there was a priest ministering with the Urim and Thummim.
64 The whole company numbered 42,360, 65 besides their 7,337 male and female slaves; and they also had 200 male and female singers. 66 They had 736 horses, 245 mules, 67 435 camels and 6,720 donkeys.
68 When they arrived at the house of the Lord in Jerusalem, some of the heads of the families gave freewill offerings toward the rebuilding of the house of God on its site. 69 According to their ability they gave to the treasury for this work 61,000 darics[d] of gold, 5,000 minas[e] of silver and 100 priestly garments.
70 The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.
Ezra 2:25 See Septuagint (see also Neh. 7:29); Hebrew Kiriath Arim.
Ezra 2:69 That is, about 1,100 pounds or about 500 kilograms
Ezra 2:69 That is, about 3 tons or about 2.8 metric tons
Our Daily Bread reading and devotion
Read: Jonah 4
Jonah’s Anger at the Lord’s Compassion
4 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live.”
4 But the Lord replied, “Is it right for you to be angry?”
5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the Lord God provided a leafy plant[a] and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”
9 But God said to Jonah, “Is it right for you to be angry about the plant?”
“It is,” he said. “And I’m so angry I wish I were dead.”
10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”
Footnotes:
Jonah 4:6 The precise identification of this plant is uncertain; also in verses 7, 9 and 10.
The Good And The Bad
December 9, 2013 — by Dennis Fisher
The Lord God prepared a plant [for] shade . . . [and] a worm, and it so damaged the plant that it withered. —Jonah 4:6-7
The story of the rebellious prophet Jonah shows us how God desires to use both blessings and trials to challenge us and change us for the better. Five times in the book of Jonah it says that the Lord prepared circumstances for him—both good and bad.
In Jonah 1:4 we read that the Lord sent a storm. It says He “sent out a great wind on the sea, and there was a mighty tempest on the sea.” After the mariners discovered that Jonah was the reason for this storm, they threw him overboard (1:15). Then God “prepared a great fish to swallow Jonah” to save him from drowning (1:17).
Later in the book we read that “the Lord God prepared a plant” to shade Jonah (4:6). Then we see that God prepared a worm to kill the vine as well as a scorching wind and sun to beat down upon him (4:7-9). These circumstances were used to reveal Jonah’s rebellious attitude. Only after that revelation could God directly confront Jonah’s heart problem.
As we face different situations, we should remember that God is sovereign over both the blessings and the troubles that come our way. He desires to use everything to build our character (James 1:1-5). He uses both good and bad to transform us and guide us on our journey.
The Maker of the universe
Knows every need of man,
And made provision for that need
According to His plan. —Crane
The Lord gives and takes away. Blessed be the Lord.
My Utmost for His Highest, by Oswald Chambers
December 9, 2013
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Crossing Paths on Sodom Road - #7021
Monday, December 9, 2013
The names we use to describe people all depend on which side we're on. For example, if there are leftists who are trying to overthrow a pro-western government, we call them guerillas or revolutionaries. If pro-western guerillas are trying to overthrow a leftist government, we call them freedom fighters. If someone comes to our side, they're defectors. If they leave our side, they're deserters. You're probably either coming or going right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crossing Paths on Sodom Road."
Our word for today from the Word of God is in 2 Timothy 4:10-11 . It's the story of two deserters going two opposite directions. Paul is writing from his final prison cell, and he says this, "Demas has deserted me, because he loved this world." In verse 11 he says, "Only Luke is with me."
All right let's look at Demas. It says he deserted because he loved this world. That word love is the agapao word which means highly valued. He highly valued this present world. I call it Sodom. That's my word to describe this world system; the culture we're in. You know, got a good income, good college, good job, good times, good image. And Demas saw the lights of Sodom, and the billboards, and he heard the music, saw the brochures, and the ministry was going through tough times.
Paul was in prison, and I can't help but believe that there had been a secret pull for a long time as Demas kind of glanced over his shoulder while he's in the ministry and said, "Boy, it looks exciting over there. I wonder if I ought to try it sometime?" And so he finally decided. He traded in forever payoffs for little while payoffs. He is deserter number one.
But he meets someone on the road to Sodom-Dr. Luke. Now, Dr. Luke is a physician. He's got all of Sodom's goodies: the income, prestige, comforts, just what Demas is apparently leaving to look for. And the more Luke tasted the values of Christ's kingdom, the more he's drawn out of Sodom. By this time-the time of this writing-he's left it all, and now he is totally the personal physician of one missionary named Paul. He's left the prestige, the income, the comfort, and he apparently has no desire to go back. Dr. Luke has lived in both worlds; the one Demas is deserting, and the one he is deserting it for. He has found peace and fulfillment in serving Christ that he never found when he was serving himself.
So Demas deserts the kingdom for Sodom. Luke deserts Sodom for the kingdom, and you can almost hear Luke shouting as they cross paths, "Don't bother! There's nothing there! You may love the world. But Demas, it won't love you back." You know, you're in here somewhere. Are you Demas, sort of drifting toward the world? Or are you Luke? You're wise to the hollowness of this world, and you're moving toward serving Christ more and more?
The final verdict comes from Luke's quotation from Jesus in the gospel that Luke wrote, "What shall it profit a man if he shall gain the whole world and lose his own soul?"
"We were hoping the doctor would release him."
"I thought the job was in the bag."
Words painted gray with disappointment. What we wanted did not come. What came, we didn't want. The result? Shattered hope. What kind of God would let me down like this? The foundation of our world trembles.
So tear-filled are our eyes and so limited is our perspective. It's not a lack of faith, but a lack of vision. Our petitions are limited to what we can imagine-an earthly kingdom. We roll in the mud of self-pity in the very shadow of the cross. If we would just remember the heavenly body that awaits us, we'd stop complaining that he hasn't healed this earthly one. Hope is not what you expect-it's what you would never dream!
From God Came Near
Ezra 2
he List of the Exiles Who Returned
Now these are the people of the province who came up from the captivity of the exiles, whom Nebuchadnezzar king of Babylon had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town, 2 in company with Zerubbabel, Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):
The list of the men of the people of Israel:
3 the descendants of Parosh 2,172
4 of Shephatiah 372
5 of Arah 775
6 of Pahath-Moab (through the line of Jeshua and Joab) 2,812
7 of Elam 1,254
8 of Zattu 945
9 of Zakkai 760
10 of Bani 642
11 of Bebai 623
12 of Azgad 1,222
13 of Adonikam 666
14 of Bigvai 2,056
15 of Adin 454
16 of Ater (through Hezekiah) 98
17 of Bezai 323
18 of Jorah 112
19 of Hashum 223
20 of Gibbar 95
21 the men of Bethlehem 123
22 of Netophah 56
23 of Anathoth 128
24 of Azmaveth 42
25 of Kiriath Jearim,[c] Kephirah and Beeroth 743
26 of Ramah and Geba 621
27 of Mikmash 122
28 of Bethel and Ai 223
29 of Nebo 52
30 of Magbish 156
31 of the other Elam 1,254
32 of Harim 320
33 of Lod, Hadid and Ono 725
34 of Jericho 345
35 of Senaah 3,630
36 The priests:
the descendants of Jedaiah (through the family of Jeshua) 973
37 of Immer 1,052
38 of Pashhur 1,247
39 of Harim 1,017
40 The Levites:
the descendants of Jeshua and Kadmiel (of the line of Hodaviah) 74
41 The musicians:
the descendants of Asaph 128
42 The gatekeepers of the temple:
the descendants of
Shallum, Ater, Talmon,
Akkub, Hatita and Shobai 139
43 The temple servants:
the descendants of
Ziha, Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah, Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel, Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza, Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk, Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos, Sisera, Temah,
54 Neziah and Hatipha
55 The descendants of the servants of Solomon:
the descendants of
Sotai, Hassophereth, Peruda,
56 Jaala, Darkon, Giddel,
57 Shephatiah, Hattil,
Pokereth-Hazzebaim and Ami
58 The temple servants and the descendants of the servants of Solomon 392
59 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:
60 The descendants of
Delaiah, Tobiah and Nekoda 652
61 And from among the priests:
The descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).
62 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 63 The governor ordered them not to eat any of the most sacred food until there was a priest ministering with the Urim and Thummim.
64 The whole company numbered 42,360, 65 besides their 7,337 male and female slaves; and they also had 200 male and female singers. 66 They had 736 horses, 245 mules, 67 435 camels and 6,720 donkeys.
68 When they arrived at the house of the Lord in Jerusalem, some of the heads of the families gave freewill offerings toward the rebuilding of the house of God on its site. 69 According to their ability they gave to the treasury for this work 61,000 darics[d] of gold, 5,000 minas[e] of silver and 100 priestly garments.
70 The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.
Ezra 2:25 See Septuagint (see also Neh. 7:29); Hebrew Kiriath Arim.
Ezra 2:69 That is, about 1,100 pounds or about 500 kilograms
Ezra 2:69 That is, about 3 tons or about 2.8 metric tons
Our Daily Bread reading and devotion
Read: Jonah 4
Jonah’s Anger at the Lord’s Compassion
4 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live.”
4 But the Lord replied, “Is it right for you to be angry?”
5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the Lord God provided a leafy plant[a] and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”
9 But God said to Jonah, “Is it right for you to be angry about the plant?”
“It is,” he said. “And I’m so angry I wish I were dead.”
10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”
Footnotes:
Jonah 4:6 The precise identification of this plant is uncertain; also in verses 7, 9 and 10.
The Good And The Bad
December 9, 2013 — by Dennis Fisher
The Lord God prepared a plant [for] shade . . . [and] a worm, and it so damaged the plant that it withered. —Jonah 4:6-7
The story of the rebellious prophet Jonah shows us how God desires to use both blessings and trials to challenge us and change us for the better. Five times in the book of Jonah it says that the Lord prepared circumstances for him—both good and bad.
In Jonah 1:4 we read that the Lord sent a storm. It says He “sent out a great wind on the sea, and there was a mighty tempest on the sea.” After the mariners discovered that Jonah was the reason for this storm, they threw him overboard (1:15). Then God “prepared a great fish to swallow Jonah” to save him from drowning (1:17).
Later in the book we read that “the Lord God prepared a plant” to shade Jonah (4:6). Then we see that God prepared a worm to kill the vine as well as a scorching wind and sun to beat down upon him (4:7-9). These circumstances were used to reveal Jonah’s rebellious attitude. Only after that revelation could God directly confront Jonah’s heart problem.
As we face different situations, we should remember that God is sovereign over both the blessings and the troubles that come our way. He desires to use everything to build our character (James 1:1-5). He uses both good and bad to transform us and guide us on our journey.
The Maker of the universe
Knows every need of man,
And made provision for that need
According to His plan. —Crane
The Lord gives and takes away. Blessed be the Lord.
My Utmost for His Highest, by Oswald Chambers
December 9, 2013
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Crossing Paths on Sodom Road - #7021
Monday, December 9, 2013
The names we use to describe people all depend on which side we're on. For example, if there are leftists who are trying to overthrow a pro-western government, we call them guerillas or revolutionaries. If pro-western guerillas are trying to overthrow a leftist government, we call them freedom fighters. If someone comes to our side, they're defectors. If they leave our side, they're deserters. You're probably either coming or going right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crossing Paths on Sodom Road."
Our word for today from the Word of God is in 2 Timothy 4:10-11 . It's the story of two deserters going two opposite directions. Paul is writing from his final prison cell, and he says this, "Demas has deserted me, because he loved this world." In verse 11 he says, "Only Luke is with me."
All right let's look at Demas. It says he deserted because he loved this world. That word love is the agapao word which means highly valued. He highly valued this present world. I call it Sodom. That's my word to describe this world system; the culture we're in. You know, got a good income, good college, good job, good times, good image. And Demas saw the lights of Sodom, and the billboards, and he heard the music, saw the brochures, and the ministry was going through tough times.
Paul was in prison, and I can't help but believe that there had been a secret pull for a long time as Demas kind of glanced over his shoulder while he's in the ministry and said, "Boy, it looks exciting over there. I wonder if I ought to try it sometime?" And so he finally decided. He traded in forever payoffs for little while payoffs. He is deserter number one.
But he meets someone on the road to Sodom-Dr. Luke. Now, Dr. Luke is a physician. He's got all of Sodom's goodies: the income, prestige, comforts, just what Demas is apparently leaving to look for. And the more Luke tasted the values of Christ's kingdom, the more he's drawn out of Sodom. By this time-the time of this writing-he's left it all, and now he is totally the personal physician of one missionary named Paul. He's left the prestige, the income, the comfort, and he apparently has no desire to go back. Dr. Luke has lived in both worlds; the one Demas is deserting, and the one he is deserting it for. He has found peace and fulfillment in serving Christ that he never found when he was serving himself.
So Demas deserts the kingdom for Sodom. Luke deserts Sodom for the kingdom, and you can almost hear Luke shouting as they cross paths, "Don't bother! There's nothing there! You may love the world. But Demas, it won't love you back." You know, you're in here somewhere. Are you Demas, sort of drifting toward the world? Or are you Luke? You're wise to the hollowness of this world, and you're moving toward serving Christ more and more?
The final verdict comes from Luke's quotation from Jesus in the gospel that Luke wrote, "What shall it profit a man if he shall gain the whole world and lose his own soul?"
Sunday, December 8, 2013
Ezra 1, bible reading and daily devotionals.
Max Lucado Daily: An Agonizing Race
Let us run the race that is before us and never give up. Hebrews 12:1
The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!
Hebrews 12:1 is all about running the race that’s before us.
Running and never giving up.
Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…
Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!
Ezra 1
Cyrus Helps the Exiles to Return
In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:
2 “This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. 4 And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”
5 Then the family heads of Judah and Benjamin, and the priests and Levites—everyone whose heart God had moved—prepared to go up and build the house of the Lord in Jerusalem. 6 All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.
7 Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.[a] 8 Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
9 This was the inventory:
gold dishes 30
silver dishes 1,000
silver pans[b] 29
10 gold bowls 30
matching silver bowls 410
other articles 1,000
11 In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.
Our Daily Bread reading and devotion
Read: Luke 2:8-20
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
Serious Fear
December 8, 2013 — by Bill Crowder
Do not be afraid, for behold, I bring you good tidings of great joy. —Luke 2:10
After weeks of preparation by the children’s choir, the night had finally arrived for our annual Christmas musical in 1983. The costumed children began filing into the auditorium when suddenly we heard a ruckus at the back door. My wife and I turned to look and saw our own little Matt. Sobbing loudly and with a look of sheer terror on his face, he had a death grip on the door handle. He refused to enter the auditorium. After much negotiating, the director finally told him he didn’t have to go on stage. Instead, Matt sat with us, and soon his fears began to subside.
Although we don’t usually identify Christmas as a time of fear, there was plenty of it on the night of Christ’s birth. Luke says, “Behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid” (Luke 2:9). The sight of the angelic messenger was more than the shepherds could process. But the angel reassured them: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (v.10).
In a world full of fear, we need to remember that Jesus came to be the Prince of Peace (Isa. 9:6). We desperately need His peace. As we look to Him, He will ease our fears and calm our hearts.
Hail, the heaven-born Prince of Peace!
Hail the Sun of righteousness!
Light and life to all He brings,
Risen with healing in His wings. —Wesley
God incarnate is the end of fear. —F. B. Meyer
My Utmost for His Highest, by Oswald Chambers
December 8, 2013
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
Let us run the race that is before us and never give up. Hebrews 12:1
The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!
Hebrews 12:1 is all about running the race that’s before us.
Running and never giving up.
Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…
Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!
Ezra 1
Cyrus Helps the Exiles to Return
In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:
2 “This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. 4 And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”
5 Then the family heads of Judah and Benjamin, and the priests and Levites—everyone whose heart God had moved—prepared to go up and build the house of the Lord in Jerusalem. 6 All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.
7 Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.[a] 8 Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
9 This was the inventory:
gold dishes 30
silver dishes 1,000
silver pans[b] 29
10 gold bowls 30
matching silver bowls 410
other articles 1,000
11 In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.
Our Daily Bread reading and devotion
Read: Luke 2:8-20
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
Serious Fear
December 8, 2013 — by Bill Crowder
Do not be afraid, for behold, I bring you good tidings of great joy. —Luke 2:10
After weeks of preparation by the children’s choir, the night had finally arrived for our annual Christmas musical in 1983. The costumed children began filing into the auditorium when suddenly we heard a ruckus at the back door. My wife and I turned to look and saw our own little Matt. Sobbing loudly and with a look of sheer terror on his face, he had a death grip on the door handle. He refused to enter the auditorium. After much negotiating, the director finally told him he didn’t have to go on stage. Instead, Matt sat with us, and soon his fears began to subside.
Although we don’t usually identify Christmas as a time of fear, there was plenty of it on the night of Christ’s birth. Luke says, “Behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid” (Luke 2:9). The sight of the angelic messenger was more than the shepherds could process. But the angel reassured them: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (v.10).
In a world full of fear, we need to remember that Jesus came to be the Prince of Peace (Isa. 9:6). We desperately need His peace. As we look to Him, He will ease our fears and calm our hearts.
Hail, the heaven-born Prince of Peace!
Hail the Sun of righteousness!
Light and life to all He brings,
Risen with healing in His wings. —Wesley
God incarnate is the end of fear. —F. B. Meyer
My Utmost for His Highest, by Oswald Chambers
December 8, 2013
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
Saturday, December 7, 2013
1 John 3, Bible Reading and Daily Devotionals
Max Lucado Daily:The Gladdest News of All
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
1 John 3
New International Version (NIV)
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.
More on Love and Hatred
11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters,[b] if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.
16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.
Footnotes:
1 John 3:2 Or when it is made known
1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.
Our Daily Bread reading and devotion
Read: Matthew 5:13-16
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Christmas Lights
December 7, 2013 — by Julie Ackerman Link
The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned. —Matthew 4:16
In December each year, a neighborhood of 13 families near where we live sets up a dazzling display of 300,000 Christmas lights. People drive for miles and wait in line for hours to see the flashing, colorful lights and hear the music that is programmed to go with it. The sound-and-light display is so elaborate that it requires a network of 64 computers to keep everything synchronized.
When I think about these holiday lights, I am reminded of the Light that makes Christmas a holiday for many—a single Light so bright that it illuminates the whole world with truth, justice, and love. This Light—Jesus—is everything that the world is longing and looking for (Isa. 9:2,6-7). And He has told His followers to display His light so that others will see and glorify God (Matt. 5:16).
Imagine if Christians worked as hard at shining and synchronizing the light of God’s love as the families of that neighborhood work when they illuminate their street with Christmas lights. Perhaps then the people still living in darkness would make an effort to see this great Light. When Christians work together to display God’s love, the gospel will shine more brightly and attract more people to Jesus—the Light of the world.
O to be filled with His life divine;
O to be clothed with His power and might;
O to reflect my dear Savior sublime—
Always to shine as the saints in light! —Anon.
Our witness for Christ is a light in a dark world.
My Utmost for His Highest, by Oswald Chambers
December 6, 2013
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God–a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved . . .” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
1 John 3
New International Version (NIV)
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.
More on Love and Hatred
11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters,[b] if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.
16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.
Footnotes:
1 John 3:2 Or when it is made known
1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.
Our Daily Bread reading and devotion
Read: Matthew 5:13-16
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Christmas Lights
December 7, 2013 — by Julie Ackerman Link
The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned. —Matthew 4:16
In December each year, a neighborhood of 13 families near where we live sets up a dazzling display of 300,000 Christmas lights. People drive for miles and wait in line for hours to see the flashing, colorful lights and hear the music that is programmed to go with it. The sound-and-light display is so elaborate that it requires a network of 64 computers to keep everything synchronized.
When I think about these holiday lights, I am reminded of the Light that makes Christmas a holiday for many—a single Light so bright that it illuminates the whole world with truth, justice, and love. This Light—Jesus—is everything that the world is longing and looking for (Isa. 9:2,6-7). And He has told His followers to display His light so that others will see and glorify God (Matt. 5:16).
Imagine if Christians worked as hard at shining and synchronizing the light of God’s love as the families of that neighborhood work when they illuminate their street with Christmas lights. Perhaps then the people still living in darkness would make an effort to see this great Light. When Christians work together to display God’s love, the gospel will shine more brightly and attract more people to Jesus—the Light of the world.
O to be filled with His life divine;
O to be clothed with His power and might;
O to reflect my dear Savior sublime—
Always to shine as the saints in light! —Anon.
Our witness for Christ is a light in a dark world.
My Utmost for His Highest, by Oswald Chambers
December 6, 2013
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God–a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved . . .” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
Ezekiel 48, Bible Reading and Daily Devotionals
, Bible Reading and Daily Devotionals
Max Lucado Daily: Unpredictable Dependence
You have to wonder—if God’s most merciful act is His refusal to answer some of our prayers! We piously ask for His will and then pout if everything doesn’t go our way.
The problem is not that God doesn’t give us what we hope for. It’s that we do not know the right thing for which to hope. Hope isn’t what you expect—it’s what you would never dream. It’s a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see, not his grandson, but his son. It’s Moses standing at the promised land, not with Aaron or Miriam at his side, but with Elijah and the crucified Christ.
Hope is not a granted wish or a favor performed. It’s far greater than that. It’s a zany, unpredictable dependence on a God who loves to surprise us out of our socks!
From God Came Near
Ezekiel 48
The Division of the Land
48 “These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.
2 “Asher will have one portion; it will border the territory of Dan from east to west.
3 “Naphtali will have one portion; it will border the territory of Asher from east to west.
4 “Manasseh will have one portion; it will border the territory of Naphtali from east to west.
5 “Ephraim will have one portion; it will border the territory of Manasseh from east to west.
6 “Reuben will have one portion; it will border the territory of Ephraim from east to west.
7 “Judah will have one portion; it will border the territory of Reuben from east to west.
8 “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[f] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.
9 “The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[g] wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.
13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.
15 “The remaining area, 5,000 cubits[h] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[i] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pastureland for the city will be 250 cubits[j] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
23 “As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.
24 “Simeon will have one portion; it will border the territory of Benjamin from east to west.
25 “Issachar will have one portion; it will border the territory of Simeon from east to west.
26 “Zebulun will have one portion; it will border the territory of Issachar from east to west.
27 “Gad will have one portion; it will border the territory of Zebulun from east to west.
28 “The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.
29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.
The Gates of the New City
30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.
32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.
34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.
35 “The distance all around will be 18,000 cubits.[k]
“And the name of the city from that time on will be:
the Lord is there.”
Our Daily Bread reading and devotion
Read: Psalm 103:1-11
Praise the Lord, my soul;
all my inmost being, praise his holy name.
2 Praise the Lord, my soul,
and forget not all his benefits—
3 who forgives all your sins
and heals all your diseases,
4 who redeems your life from the pit
and crowns you with love and compassion,
5 who satisfies your desires with good things
so that your youth is renewed like the eagle’s.
6 The Lord works righteousness
and justice for all the oppressed.
7 He made known his ways to Moses,
his deeds to the people of Israel:
8 The Lord is compassionate and gracious,
slow to anger, abounding in love.
9 He will not always accuse,
nor will he harbor his anger forever;
10 he does not treat us as our sins deserve
or repay us according to our iniquities.
11 For as high as the heavens are above the earth,
so great is his love for those who fear him;
More Than Enough
December 6, 2013 — by Cindy Hess Kasper
[The Lord] crowns you with lovingkindness and tender mercies. —Psalm 103:4
When I entertained a large group in my home, I feared that the menu I planned wouldn’t be enough to serve all the guests. I shouldn’t have worried though. Several friends unexpectedly brought additional items and all of us were able to enjoy the surprise surplus. We had more than enough and were able to share out of the abundance.
We serve a God of abundance who is consistently “more than enough.” We can see God’s generous nature in the way He loves His children.
In Psalm 103, David lists the many benefits our Father bestows on us. Verse 4 says that He redeems our life from destruction and crowns us with lovingkindness and tender mercies.
The apostle Paul reminds us that God “has blessed us with every spiritual blessing” and “is able to do exceedingly abundantly above all that we ask or think” (Eph. 1:3; 3:20).
Because of His great love, we are called children of God (1 John 3:1), and His grace gives us “sufficiency in all things” that we “may have an abundance for every good work” (2 Cor. 9:8).
God’s love and grace, spilled over into our lives, enables us to share them with others. The God of power and provision is always the God of “more than enough”!
Praise, my soul, the King of heaven;
To His feet your tribute bring.
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
We always have enough when God is our supply.
My Utmost for His Highest, by Oswald Chambers
December 7, 2013
Repentance
Godly sorrow produces repentance leading to salvation . . . —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight . . .” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
A Word with You, by Ron Hutchcraft
The Sandbag Syndrome - #7020
Friday, December 6, 2013
If you've ever given a child a helium balloon, you know you had better tie it to something or you're going to have a heartbroken kid pretty soon! That crazy balloon will just float away and slowly disappear into the sky, and you will have a crying child pointing at the sky and expecting you to somehow get up there and retrieve it.
Now, when you go from a helium balloon to a hot air balloon-the kind that carries people-you don't want that balloon to just go drifting off somewhere. That's why they put those sandbags on hot air balloons. I think they call it ballast. It's to hold them down; to help control them and to keep them from drifting off. Balloons need ballast; so do people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Sandbag Syndrome."
As we look at our word for today from the Word of God in 2 Corinthians 12:7 , realize that Paul has been telling us just before this about some very inflating times he has had with God. And then he says, "To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me." Actually that word thorn means a sharpened stake, and it's probably a better translation to say "for his flesh" than in it. So, he's saying, "God gave me, but then it was also a messenger from Satan, a stake for the flesh."
Now, that thorn-that stake-it applies not only to Paul's situation, but to that frustrating factor in your life that is limiting you, that's holding you down, maybe even tormenting you right now. You say, "Well, why?" Paul wondered, "Why is this in my life when God is using me so much?" Well, in the original language, the phrase that opens and closes this verse is repeated...the exact same phrase. He says, "So that I may not be exalted over much, I have this thorn in my flesh." "So that," again he says, "I may not be exalted over much."
In other words, if it weren't for this stake, I'd go drifting off on my own ambitions in my own strength. It's like divine sandbags holding him from drifting off. See, when God is working in your life and through your life, you need ballast to keep your feet on the ground. I call them the Lord's levelers. They aren't much fun; Paul's wasn't. But we really need them.
It's a pattern in Scripture. Elijah, at probably the greatest moment of his life is really being used by God-Mount Carmel where he defeated 400 false prophets. Right after that he's on the most wanted list, he's being pursued by the queen's forces, and he's very depressed. See, when a thorn comes at a time like that, you say, "Oh, something's wrong!" You know what? It may very well mean that everything's okay. The Lord has allowed some sandbags to come into your life.
Maybe you could be a little inflated by what God's been doing, and God doesn't want you to be flying off on your own. So, that thorn, that stake, that sandbag is a constant reminder of how much you need your Lord.
Like Paul, you can actually learn to thank the Lord for the ballast that He gives you with those sandbags. Sure, they're heavy, but they're really helpful.
Thursday, December 5, 2013
Ezekiel 47 , Bible Reading and Daily Devotionals
Max Lucado Daily: God is!
Look around you! Rather than shocking the globe with an occasional demonstration of deity, God has opted to display his power daily. Proverbially. Pounding waves. Prism-cast colors. Birth, death, life. We’re surrounded by miracles. God is throwing testimonies at us like fireworks, each one exploding, “God is! God is!”
The Psalmist marveled at such holy handiwork. “Where can I go from your Spirit?” he questioned with delight. “Where can I go from your presence? (Psalm 139:7).
We wonder, with so many miraculous testimonies around us, how we could escape God. But somehow we do. We live in an art gallery of divine creativity, and yet are content to gaze only at the carpet.
The next time you hear a baby laugh, take note as His Majesty whispers ever so gently, “I’m here!”
From God Came Near/page 84/85
Ezekiel 47
The River From the Temple
The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.
3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, “Son of man, do you see this?”
Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah,[b] where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”
The Boundaries of the Land
13 This is what the Sovereign Lord says: “These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.
15 “This is to be the boundary of the land:
“On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah[c] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.
18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[e] This will be the eastern boundary.
19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.
20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.
21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.
Our Daily Bread reading and devotion
Read: Philippians 4:4-13
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
Get Your “Wanter” Fixed
December 5, 2013 — by David C. McCasland
I have learned in whatever state I am, to be content. —Philippians 4:11
When my wife was a young girl in Austin, Texas, Carlyle Marney was her family’s neighbor, pastor, and friend. One of his off-hand remarks about being content became one of her family’s enduring expressions: “Dr. Marney says, ‘We just need to get our wanter fixed.’”
It’s so easy to want more than we need and to become more focused on getting than on giving. Soon, our desires dictate our choices.
When the apostle Paul wrote to the followers of Jesus in the city of Philippi, he told them, “I have learned in whatever state I am, to be content . . . . I have learned both to be full and to be hungry, both to abound and to suffer need” (Phil. 4:11-12). Paul was saying, in effect, “I’ve had my ‘wanter’ fixed.” It’s important to note that Paul was not born with contentment. He learned it in the difficult circumstances of everyday life.
During this season of the year, when shopping and buying often take center stage in so many countries and cultures, why don’t we decide to focus on being satisfied in our present circumstances? It may sound difficult, but Paul, when talking about learning to be content said, “I can do all things through Christ who strengthens me” (v.13).
Help us, Lord, to learn contentment when life is
rough. Protect us from believing the lie that
having more will bring us happiness. May we be
content with what You have given.
Contentment begins with having fewer wants.
My Utmost for His Highest, by Oswald Chambers
December 5, 2013
“The Temple of the Holy Spirit”
. . . only in regard to the throne will I be greater than you —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you . . . that you present your bodies a living sacrifice . . .” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
Walls Come Down When You Stop Caring - #7019
Thursday, December 5, 2013
Jens Reich was an East German biologist, and a very unlikely revolutionary. He was a leader in that amazing, almost mind-boggling change that happened in Germany, just as all of the communist empire seemed to be falling apart. His story was told to Newsweek Magazine. He was quoted as saying, "I was always sympathizing with people, and watching, and going to church to talk with others. But I wasn't speaking out."
Now, Dr. Reich was not a party member; he did not ever join the communist party. And because of that the authorities wouldn't allow him any promotions, even though he deserved them. But finally, on September 17, 1989, he and 30 other intellectuals founded a group called New Forum which helped organize these mass demonstrations in East Germany. In less than two months, the Berlin Wall was coming down. Now here's what he said, "You don't need courage to speak out against a régime. You just need not to care any more; not to care about being punished or beaten. We finally reached the point..." he said, "where enough people just didn't care any more what would happen if they spoke up."
I'm Ron Hutchcraft and I want to have A Word With You today about "Walls Come Down When You Stop Caring."
Our word for today from the Word of God is from John 19:38 . It's right after the death of Jesus on the cross for us, and Joseph of Arimathea goes to the Roman Governor, Pilate. Here's what it says: "Joseph of Arimathea asked Pilate for the body of Jesus. Now, Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission he came and took the body away." Well we know from that point on he is going to be forever publicly identified with Jesus Christ.
See, I believe what happened was this: he saw what Christ did on the cross, and it made him come out of hiding. Now he goes public for Christ, and everyone's going to always know that Jesus was buried in the tomb of a man who once was his secret disciple. This is a man who stopped caring about what people thought. Why is it there are so many Christians right now making so little difference? Could it be that we're intimidated by what others will think of us if we're clearly, openly, publicly standing for Christ?
And that fear keeps us from giving people the key to everything they're looking for. There's a wall between God and us called sin. Jesus' died to remove it, and it comes down when you pin all your hopes on Him. All His peace, all His love and power become yours at that point. But we're afraid to tell them that. It's like Scripture says in Proverbs 29:25 , "The fear of man brings a snare." We're literally tangled up in this fear of what might happen to us if we give them the message their eternity depends on.
Dr. Reich in East Germany said, "We finally reached the point where we just didn't care any more what would happen if we spoke out." Are you getting tired of your own cowardice? Of your silence? Ask the Lord to give you courage to jump over this obstacle once and for all, "Lord, make me care about them, and stop caring about what they'll think about me." Someone wisely has said, "Courage is not the absence of fear. It is the disregard of it." Yeah, I'm scared, but I'm going in anyway.
Christ hung exposed on a cross for you. I guess that's what melted Joseph's fear. If he can do that, surely I can pay much less of a price for Him and at least go public. Seeing Jesus on the cross set Joseph free to be Jesus' follower no matter who knew or what they thought of him. Is that where you are? "Lord, I'm tired of holding back. I don't care any more what would happen if I spoke out."
If you can get to that point, that's powerful stuff...powerful enough to make walls come down.
Look around you! Rather than shocking the globe with an occasional demonstration of deity, God has opted to display his power daily. Proverbially. Pounding waves. Prism-cast colors. Birth, death, life. We’re surrounded by miracles. God is throwing testimonies at us like fireworks, each one exploding, “God is! God is!”
The Psalmist marveled at such holy handiwork. “Where can I go from your Spirit?” he questioned with delight. “Where can I go from your presence? (Psalm 139:7).
We wonder, with so many miraculous testimonies around us, how we could escape God. But somehow we do. We live in an art gallery of divine creativity, and yet are content to gaze only at the carpet.
The next time you hear a baby laugh, take note as His Majesty whispers ever so gently, “I’m here!”
From God Came Near/page 84/85
Ezekiel 47
The River From the Temple
The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.
3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, “Son of man, do you see this?”
Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah,[b] where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”
The Boundaries of the Land
13 This is what the Sovereign Lord says: “These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.
15 “This is to be the boundary of the land:
“On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah[c] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.
18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[e] This will be the eastern boundary.
19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.
20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.
21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.
Our Daily Bread reading and devotion
Read: Philippians 4:4-13
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
Get Your “Wanter” Fixed
December 5, 2013 — by David C. McCasland
I have learned in whatever state I am, to be content. —Philippians 4:11
When my wife was a young girl in Austin, Texas, Carlyle Marney was her family’s neighbor, pastor, and friend. One of his off-hand remarks about being content became one of her family’s enduring expressions: “Dr. Marney says, ‘We just need to get our wanter fixed.’”
It’s so easy to want more than we need and to become more focused on getting than on giving. Soon, our desires dictate our choices.
When the apostle Paul wrote to the followers of Jesus in the city of Philippi, he told them, “I have learned in whatever state I am, to be content . . . . I have learned both to be full and to be hungry, both to abound and to suffer need” (Phil. 4:11-12). Paul was saying, in effect, “I’ve had my ‘wanter’ fixed.” It’s important to note that Paul was not born with contentment. He learned it in the difficult circumstances of everyday life.
During this season of the year, when shopping and buying often take center stage in so many countries and cultures, why don’t we decide to focus on being satisfied in our present circumstances? It may sound difficult, but Paul, when talking about learning to be content said, “I can do all things through Christ who strengthens me” (v.13).
Help us, Lord, to learn contentment when life is
rough. Protect us from believing the lie that
having more will bring us happiness. May we be
content with what You have given.
Contentment begins with having fewer wants.
My Utmost for His Highest, by Oswald Chambers
December 5, 2013
“The Temple of the Holy Spirit”
. . . only in regard to the throne will I be greater than you —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you . . . that you present your bodies a living sacrifice . . .” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
Walls Come Down When You Stop Caring - #7019
Thursday, December 5, 2013
Jens Reich was an East German biologist, and a very unlikely revolutionary. He was a leader in that amazing, almost mind-boggling change that happened in Germany, just as all of the communist empire seemed to be falling apart. His story was told to Newsweek Magazine. He was quoted as saying, "I was always sympathizing with people, and watching, and going to church to talk with others. But I wasn't speaking out."
Now, Dr. Reich was not a party member; he did not ever join the communist party. And because of that the authorities wouldn't allow him any promotions, even though he deserved them. But finally, on September 17, 1989, he and 30 other intellectuals founded a group called New Forum which helped organize these mass demonstrations in East Germany. In less than two months, the Berlin Wall was coming down. Now here's what he said, "You don't need courage to speak out against a régime. You just need not to care any more; not to care about being punished or beaten. We finally reached the point..." he said, "where enough people just didn't care any more what would happen if they spoke up."
I'm Ron Hutchcraft and I want to have A Word With You today about "Walls Come Down When You Stop Caring."
Our word for today from the Word of God is from John 19:38 . It's right after the death of Jesus on the cross for us, and Joseph of Arimathea goes to the Roman Governor, Pilate. Here's what it says: "Joseph of Arimathea asked Pilate for the body of Jesus. Now, Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission he came and took the body away." Well we know from that point on he is going to be forever publicly identified with Jesus Christ.
See, I believe what happened was this: he saw what Christ did on the cross, and it made him come out of hiding. Now he goes public for Christ, and everyone's going to always know that Jesus was buried in the tomb of a man who once was his secret disciple. This is a man who stopped caring about what people thought. Why is it there are so many Christians right now making so little difference? Could it be that we're intimidated by what others will think of us if we're clearly, openly, publicly standing for Christ?
And that fear keeps us from giving people the key to everything they're looking for. There's a wall between God and us called sin. Jesus' died to remove it, and it comes down when you pin all your hopes on Him. All His peace, all His love and power become yours at that point. But we're afraid to tell them that. It's like Scripture says in Proverbs 29:25 , "The fear of man brings a snare." We're literally tangled up in this fear of what might happen to us if we give them the message their eternity depends on.
Dr. Reich in East Germany said, "We finally reached the point where we just didn't care any more what would happen if we spoke out." Are you getting tired of your own cowardice? Of your silence? Ask the Lord to give you courage to jump over this obstacle once and for all, "Lord, make me care about them, and stop caring about what they'll think about me." Someone wisely has said, "Courage is not the absence of fear. It is the disregard of it." Yeah, I'm scared, but I'm going in anyway.
Christ hung exposed on a cross for you. I guess that's what melted Joseph's fear. If he can do that, surely I can pay much less of a price for Him and at least go public. Seeing Jesus on the cross set Joseph free to be Jesus' follower no matter who knew or what they thought of him. Is that where you are? "Lord, I'm tired of holding back. I don't care any more what would happen if I spoke out."
If you can get to that point, that's powerful stuff...powerful enough to make walls come down.
Wednesday, December 4, 2013
1 John 2, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus-Born Crucified
Jesus' death was not the result of a panicking, cosmological engineer. The cross wasn't a tragic surprise. The death of the Son of God was anything but an unexpected peril!
Jesus' death was part of a plan. A calculated choice.The cross was written into the script. It was no accident. Jesus was born crucified. Whenever he became conscious of who he was, he also became conscious of what he had to do. It explains the resoluteness in his words: "The reason my Father loves me is that I lay down my life, only to take it up again. No one takes it from me, but I lay it down of my own accord." (John 10:18).
So call it what you wish. An act of grace. A plan of redemption. A martyr's sacrifice. But whatever you call it, don't call it an accident. It was anything but that!
From God Came Near
1 John 2
New International Version (NIV)
2 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Love and Hatred for Fellow Believers
3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God[a] is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
9 Anyone who claims to be in the light but hates a brother or sister[b] is still in the darkness. 10 Anyone who loves their brother and sister[c] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[d] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth.[e] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
Footnotes:
1 John 2:5 Or word, God’s love
1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
1 John 2:15 Or world, the Father’s love
1 John 2:20 Some manuscripts and you know all things
Our Daily Bread reading and devotion
Read: Matthew 13:44-50
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
Eureka Stone
December 4, 2013 — by Dennis Fisher
The kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field. —Matthew 13:44
In 1867 on a farm in South Africa, 15-year-old Erasmus Jacobs saw a stone glistening in the sun. The shining rock was eventually reported to a neighbor, who wanted to buy it from the family. Not knowing its value, Erasmus’ mother told the neighbor, “You can keep the stone, if you want it.”
Eventually, a mineralogist determined the stone to be a 21.25 carat diamond and worth a great sum. It became known as the “Eureka Diamond.” (The Greek word eureka means “I found it!”) Soon the fields near the Jacobs’ farm soared in value. Underneath the land was one of the richest diamond deposits ever discovered.
Jesus said that the value of being part of God’s kingdom is like treasure: “The kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field” (Matt. 13:44).
When we put our faith in Christ, a spiritual “eureka moment” arrives. God gives us forgiveness in His Son. It is the greatest treasure that could ever be found. Now all of life can begin to center on the value of becoming a joyous member of His eternal kingdom. It’s our joy to share that valuable discovery with others.
How we need a keen awareness
Of the joys God wants to share!
Priceless treasures found in Jesus—
We are rich beyond compare! —D. DeHaan
God’s kingdom is a treasure meant to be shared.
My Utmost for His Highest, by Oswald Chambers
December 4, 2013
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Secrets In A World Of Snooping - #7018
Wednesday, December 4, 2013
We've been hearing about a lot of grumpy prime ministers and presidents in the world. Well, it seems the U.S. has allegedly been dropping in on their phone calls uninvited. I'm not sure what all prime ministers and presidents talk about, but they obviously don't like being snooped on. But then, who does?
I'm Ron Hutchcraft and I want to have A Word With You today about "Secrets In A World Of Snooping."
We keep hearing about government agencies listening in on lots of us who aren't prime anythings. Makes you feel kind of violated; vulnerable.
Facebook can change their privacy policy, and social networks are increasingly making "personal information" an oxymoron. With the snooping and archiving technologies of our time, it seems like there's hardly any such thing as a secret anymore. It's troubling. But it's not as troubling if you have the wonderful freedom that comes from being able to say three little words, "Nothing to hide." Go ahead. You can listen, watch, dig up whatever you want. I'm not afraid. Not if I have nothing to hide.
Which is a good way to live even if no one ever listens in. For example, if I'm driving the speed limit, no worries about a police car. I don't have to look obsessively in the rear view mirror. I can thoroughly enjoy the view ahead. I can't get caught if there's nothing to catch.
Sometimes the Bible strikes me pretty funny. Like when it says this, "The wicked man flees though no one pursues." Can you picture always looking over his shoulder, even though no one's there? Of course, on the flip side, the Bible says, "The man of integrity walks securely." Of course he does. He's got nothing to hide.
Mark Twain said, "If you tell the truth, you don't have to remember what you said." People who just tell it straight have no fear of being caught in a lie. If you're faithful to your mate, there's no double life to be found out. No visiting porn sites? Well, then go ahead and check my emails all you want. No financial games? Well, no worries about someone finding the numbers don't add up.
But there's great freedom when you know there's nothing you're hiding in the dark. Because in a world where it seems someone's always watching or listening, you never know when someone may turn on the light. In reality, someone already has. In our word today from the Word of God, Hebrews 4:13 , it says, "Nothing in all creation is hidden from God. Everything is naked and exposed before His eyes, and He is the one to whom we are accountable."
I have no secrets from God. In fact, Romans 2:16 says, "God will judge men's secrets through Jesus Christ." All the dark stuff in my heart, my mind, my relationships, my actions; all there on the evidence table when I stand defenseless before that Great Judge. Except for one thing that changes everything. The Bible says, "We have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. He Himself is the sacrifice that atones for our sins" (1 John 2:1-2 ).
God knows every sin of my life. Jesus paid for every sin of my life with blood on a cross. I will never have to face my sin. I'll never have to face God's judgment. Jesus already did, because He loves me enough to die for me. I'm amazed! I'm forgiven. And I wish for you that great relationship with Jesus; to know that every wrong thing of your life has been erased from God's Book forever; that you will never meet your sin when you meet God on Judgment Day. That you, in fact, will be ready to enter His heaven because your sin has been put under the blood of His Son, Jesus.
Do you want that for you? Well, I hope you'll join me at our website. Let's get this done together. It's ANewStory.com. There's a new beginning waiting for anyone who reaches out to Jesus to be their Personal Rescuer from the sins of a lifetime.
And today you can begin to walk in the light with nothing to hide.
Jesus' death was not the result of a panicking, cosmological engineer. The cross wasn't a tragic surprise. The death of the Son of God was anything but an unexpected peril!
Jesus' death was part of a plan. A calculated choice.The cross was written into the script. It was no accident. Jesus was born crucified. Whenever he became conscious of who he was, he also became conscious of what he had to do. It explains the resoluteness in his words: "The reason my Father loves me is that I lay down my life, only to take it up again. No one takes it from me, but I lay it down of my own accord." (John 10:18).
So call it what you wish. An act of grace. A plan of redemption. A martyr's sacrifice. But whatever you call it, don't call it an accident. It was anything but that!
From God Came Near
1 John 2
New International Version (NIV)
2 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Love and Hatred for Fellow Believers
3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God[a] is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
9 Anyone who claims to be in the light but hates a brother or sister[b] is still in the darkness. 10 Anyone who loves their brother and sister[c] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[d] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth.[e] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
Footnotes:
1 John 2:5 Or word, God’s love
1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
1 John 2:15 Or world, the Father’s love
1 John 2:20 Some manuscripts and you know all things
Our Daily Bread reading and devotion
Read: Matthew 13:44-50
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
Eureka Stone
December 4, 2013 — by Dennis Fisher
The kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field. —Matthew 13:44
In 1867 on a farm in South Africa, 15-year-old Erasmus Jacobs saw a stone glistening in the sun. The shining rock was eventually reported to a neighbor, who wanted to buy it from the family. Not knowing its value, Erasmus’ mother told the neighbor, “You can keep the stone, if you want it.”
Eventually, a mineralogist determined the stone to be a 21.25 carat diamond and worth a great sum. It became known as the “Eureka Diamond.” (The Greek word eureka means “I found it!”) Soon the fields near the Jacobs’ farm soared in value. Underneath the land was one of the richest diamond deposits ever discovered.
Jesus said that the value of being part of God’s kingdom is like treasure: “The kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field” (Matt. 13:44).
When we put our faith in Christ, a spiritual “eureka moment” arrives. God gives us forgiveness in His Son. It is the greatest treasure that could ever be found. Now all of life can begin to center on the value of becoming a joyous member of His eternal kingdom. It’s our joy to share that valuable discovery with others.
How we need a keen awareness
Of the joys God wants to share!
Priceless treasures found in Jesus—
We are rich beyond compare! —D. DeHaan
God’s kingdom is a treasure meant to be shared.
My Utmost for His Highest, by Oswald Chambers
December 4, 2013
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Secrets In A World Of Snooping - #7018
Wednesday, December 4, 2013
We've been hearing about a lot of grumpy prime ministers and presidents in the world. Well, it seems the U.S. has allegedly been dropping in on their phone calls uninvited. I'm not sure what all prime ministers and presidents talk about, but they obviously don't like being snooped on. But then, who does?
I'm Ron Hutchcraft and I want to have A Word With You today about "Secrets In A World Of Snooping."
We keep hearing about government agencies listening in on lots of us who aren't prime anythings. Makes you feel kind of violated; vulnerable.
Facebook can change their privacy policy, and social networks are increasingly making "personal information" an oxymoron. With the snooping and archiving technologies of our time, it seems like there's hardly any such thing as a secret anymore. It's troubling. But it's not as troubling if you have the wonderful freedom that comes from being able to say three little words, "Nothing to hide." Go ahead. You can listen, watch, dig up whatever you want. I'm not afraid. Not if I have nothing to hide.
Which is a good way to live even if no one ever listens in. For example, if I'm driving the speed limit, no worries about a police car. I don't have to look obsessively in the rear view mirror. I can thoroughly enjoy the view ahead. I can't get caught if there's nothing to catch.
Sometimes the Bible strikes me pretty funny. Like when it says this, "The wicked man flees though no one pursues." Can you picture always looking over his shoulder, even though no one's there? Of course, on the flip side, the Bible says, "The man of integrity walks securely." Of course he does. He's got nothing to hide.
Mark Twain said, "If you tell the truth, you don't have to remember what you said." People who just tell it straight have no fear of being caught in a lie. If you're faithful to your mate, there's no double life to be found out. No visiting porn sites? Well, then go ahead and check my emails all you want. No financial games? Well, no worries about someone finding the numbers don't add up.
But there's great freedom when you know there's nothing you're hiding in the dark. Because in a world where it seems someone's always watching or listening, you never know when someone may turn on the light. In reality, someone already has. In our word today from the Word of God, Hebrews 4:13 , it says, "Nothing in all creation is hidden from God. Everything is naked and exposed before His eyes, and He is the one to whom we are accountable."
I have no secrets from God. In fact, Romans 2:16 says, "God will judge men's secrets through Jesus Christ." All the dark stuff in my heart, my mind, my relationships, my actions; all there on the evidence table when I stand defenseless before that Great Judge. Except for one thing that changes everything. The Bible says, "We have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. He Himself is the sacrifice that atones for our sins" (1 John 2:1-2 ).
God knows every sin of my life. Jesus paid for every sin of my life with blood on a cross. I will never have to face my sin. I'll never have to face God's judgment. Jesus already did, because He loves me enough to die for me. I'm amazed! I'm forgiven. And I wish for you that great relationship with Jesus; to know that every wrong thing of your life has been erased from God's Book forever; that you will never meet your sin when you meet God on Judgment Day. That you, in fact, will be ready to enter His heaven because your sin has been put under the blood of His Son, Jesus.
Do you want that for you? Well, I hope you'll join me at our website. Let's get this done together. It's ANewStory.com. There's a new beginning waiting for anyone who reaches out to Jesus to be their Personal Rescuer from the sins of a lifetime.
And today you can begin to walk in the light with nothing to hide.
Tuesday, December 3, 2013
Ezekiel 46, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Share of Sighing
No doubt you've done your share of sighing. If you have teenagers, you've sighed. If you've had your motives questioned or your best acts of love rejected, you've been forced to take a deep breath and let escape a painful sigh!
I realize there's a sigh of relief, a sigh of expectancy, even a sigh of joy. The apostle Paul spoke of this sighing. He said that Christians will sigh as long as we're on earth and long for heaven. All these sighs come from the same anxiety; a recognition of pain never intended, or of hope deferred. Man was not created to be separated from his creator; hence he sighs, longing for home.
And God sighs, he groans for his people. He groans for the day when all sighs will cease, when what was intended to be-will be!
From God Came Near
Ezekiel 46
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9 “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
Ezekiel 46:20 Or purification offering
Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
Our Daily Bread reading and devotion
Read: 1 John 2:24–3:3
As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
Footnotes:
1 John 3:2 Or when it is made known
One Stretch
December 3, 2013 — by Anne Cetas
Behold what manner of love the Father has bestowed on us, that we should be called children of God! —1 John 3:1
For years, Sarah had low-back pain that continued to worsen. Her doctor sent her for physical therapy, and she was given 25 stretches to do every day. The pain lessened but not completely. So the doctor ordered x-rays and sent her to another therapist, who instructed her to discontinue the other therapist’s stretches and do only one stretch a day as needed. Surprisingly, the one simple stretch worked the best.
Sometimes the simplest truths are the best. When asked to summarize in one sentence his whole life’s work in theology, Karl Barth responded: “Jesus loves me!” Some say he added, “This I know, for the Bible tells me so.”
God’s love for us is evident. He gave His Son to rescue us from ourselves. Christ died on the cross, taking our burden of sin. Then He rose again, giving us new life in Him. Amazing love! As John tells us: “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (1 John 3:1).
Jesus’ love for us isn’t a Band-Aid or a cure-all for all of life’s problems, of course. But it is the one truth we can always depend on to give purpose to life and peace with God.
I am so glad that our Father in heaven
Tells of His love in the Book He has given;
Wonderful things in the Bible I see—
This is the dearest, that Jesus loves me. —Bliss
The wonder of it all— just to think that Jesus loves me.
My Utmost for His Highest, by Oswald Chambers
December 3, 2013
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft
Insulting Your Personal Artist - #7017
Tuesday, December 3, 2013
Some years ago I had an opportunity to be at the famous art museum in Paris called "The Louvre". Or if you haven't had French and you're totally gauche, you could say The Louver, but that would be gauche. As I stared at these tremendous masterpieces, I became overwhelmed with emotion.
I mean, all of a sudden I came around a corner, and I saw something I hadn't seen all day-special lighting, security guards, and a big crowd. This place was jammed! It was the most crowded spot I had seen all day. Well, I walked up to a painting there, and I'll bet you could guess what it is – the Mona Lisa. In fact, if you've only heard of one painting, you've probably heard of little Miss Mona Lisa. There she was, kind of leaping out of the canvas in da Vinci's masterpiece, and she was smiling at me. Now, what if I walked up to the Mona Lisa and decided I didn't like the Mona Lisa, I might say, "This painting is dumb!" Well, if I did that, who am I insulting?
I'm Ron Hutchcraft and I want to have A Word With You today about "Insulting Your Personal Artist."
Our word for today from the Word of God – great verse – Ephesians 2:10 . "We are God's workmanship." You know, when each of our grandchildren has been born I've held them in my arms and the first words I spoke to them were from this verse, "You are God's workmanship." So this is about them; it's about you. "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." This verse is saying that God did something very special, very unique when He designed you. You're wired by God for assignments that He has prepared long before you were born that are just for you to do. No one's ever been created like you to do what He's put you on earth to do.
He's given you the strong points that you're going to need for what you're here for. You're just the right build for it, you were born in the right place for it, you have the right background for it, and you're blessed with just the right spiritual equipment. Maybe He's given you some great radar for people, or an ability to really listen, or the ability to organize, or communicate, or analyze.
And then there are things that you don't have. Well, guess what? You don't need those. Maybe you know someone who has a gift you wish you had. They need it for their work; you don't need it for yours! You have everything you need. So you can honestly say, "Everything I need, I have. And what I don't have, I don't need. The weaknesses, the struggles of your life – they're God's tools to soften and sensitize you for the very people that He has planned for you to touch.
Let's get back to the Mona Lisa. If I say, "I don't like that painting", who am I putting down? The painting? No, Leonardo da Vinci. I'm insulting the painter. Maybe you've been down on yourself, maybe for a long time, maybe for years. You say, "Well, at least I'm humble. I don't like me very much." That's not humility. That's an insult to the One whose workmanship you are! When you criticize you, you're criticizing the One who created you.
Of course, we should be down on the sin that we allow to devalue us, but we should be grateful for the basic person God made us to be. You're God's masterpiece. He only does masterpieces, no matter what you've been called, no matter how you've been treated, no matter how you've failed. He does masterpieces. So, be careful about comparing yourself to someone else or putting yourself down. After all, you don't want to be guilty of insulting your own personal artist.
It may be that one of the reasons, you say, "Well, man, I just don't feel like I'm worth that much." Could it be that there's a wall between you and the One who gave you your worth? The Bible says, "You were created by Him and for Him." It took Jesus dying on the cross and then coming back from His grave to go through all that to take away the sin that has stained the beautiful creation God made you and me to be. He'd love to walk you into His family today and let you begin to feel the love and the worth that He built into you from the day you were born.
I'd love to help you begin that relationship. Would you meet me? Would you join me at our website so we could get that done? It's ANewStory.com. And experience for yourself the love of the One who thinks you're worth so much - He died for you.
No doubt you've done your share of sighing. If you have teenagers, you've sighed. If you've had your motives questioned or your best acts of love rejected, you've been forced to take a deep breath and let escape a painful sigh!
I realize there's a sigh of relief, a sigh of expectancy, even a sigh of joy. The apostle Paul spoke of this sighing. He said that Christians will sigh as long as we're on earth and long for heaven. All these sighs come from the same anxiety; a recognition of pain never intended, or of hope deferred. Man was not created to be separated from his creator; hence he sighs, longing for home.
And God sighs, he groans for his people. He groans for the day when all sighs will cease, when what was intended to be-will be!
From God Came Near
Ezekiel 46
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9 “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
Ezekiel 46:20 Or purification offering
Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
Our Daily Bread reading and devotion
Read: 1 John 2:24–3:3
As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
Footnotes:
1 John 3:2 Or when it is made known
One Stretch
December 3, 2013 — by Anne Cetas
Behold what manner of love the Father has bestowed on us, that we should be called children of God! —1 John 3:1
For years, Sarah had low-back pain that continued to worsen. Her doctor sent her for physical therapy, and she was given 25 stretches to do every day. The pain lessened but not completely. So the doctor ordered x-rays and sent her to another therapist, who instructed her to discontinue the other therapist’s stretches and do only one stretch a day as needed. Surprisingly, the one simple stretch worked the best.
Sometimes the simplest truths are the best. When asked to summarize in one sentence his whole life’s work in theology, Karl Barth responded: “Jesus loves me!” Some say he added, “This I know, for the Bible tells me so.”
God’s love for us is evident. He gave His Son to rescue us from ourselves. Christ died on the cross, taking our burden of sin. Then He rose again, giving us new life in Him. Amazing love! As John tells us: “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (1 John 3:1).
Jesus’ love for us isn’t a Band-Aid or a cure-all for all of life’s problems, of course. But it is the one truth we can always depend on to give purpose to life and peace with God.
I am so glad that our Father in heaven
Tells of His love in the Book He has given;
Wonderful things in the Bible I see—
This is the dearest, that Jesus loves me. —Bliss
The wonder of it all— just to think that Jesus loves me.
My Utmost for His Highest, by Oswald Chambers
December 3, 2013
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft
Insulting Your Personal Artist - #7017
Tuesday, December 3, 2013
Some years ago I had an opportunity to be at the famous art museum in Paris called "The Louvre". Or if you haven't had French and you're totally gauche, you could say The Louver, but that would be gauche. As I stared at these tremendous masterpieces, I became overwhelmed with emotion.
I mean, all of a sudden I came around a corner, and I saw something I hadn't seen all day-special lighting, security guards, and a big crowd. This place was jammed! It was the most crowded spot I had seen all day. Well, I walked up to a painting there, and I'll bet you could guess what it is – the Mona Lisa. In fact, if you've only heard of one painting, you've probably heard of little Miss Mona Lisa. There she was, kind of leaping out of the canvas in da Vinci's masterpiece, and she was smiling at me. Now, what if I walked up to the Mona Lisa and decided I didn't like the Mona Lisa, I might say, "This painting is dumb!" Well, if I did that, who am I insulting?
I'm Ron Hutchcraft and I want to have A Word With You today about "Insulting Your Personal Artist."
Our word for today from the Word of God – great verse – Ephesians 2:10 . "We are God's workmanship." You know, when each of our grandchildren has been born I've held them in my arms and the first words I spoke to them were from this verse, "You are God's workmanship." So this is about them; it's about you. "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." This verse is saying that God did something very special, very unique when He designed you. You're wired by God for assignments that He has prepared long before you were born that are just for you to do. No one's ever been created like you to do what He's put you on earth to do.
He's given you the strong points that you're going to need for what you're here for. You're just the right build for it, you were born in the right place for it, you have the right background for it, and you're blessed with just the right spiritual equipment. Maybe He's given you some great radar for people, or an ability to really listen, or the ability to organize, or communicate, or analyze.
And then there are things that you don't have. Well, guess what? You don't need those. Maybe you know someone who has a gift you wish you had. They need it for their work; you don't need it for yours! You have everything you need. So you can honestly say, "Everything I need, I have. And what I don't have, I don't need. The weaknesses, the struggles of your life – they're God's tools to soften and sensitize you for the very people that He has planned for you to touch.
Let's get back to the Mona Lisa. If I say, "I don't like that painting", who am I putting down? The painting? No, Leonardo da Vinci. I'm insulting the painter. Maybe you've been down on yourself, maybe for a long time, maybe for years. You say, "Well, at least I'm humble. I don't like me very much." That's not humility. That's an insult to the One whose workmanship you are! When you criticize you, you're criticizing the One who created you.
Of course, we should be down on the sin that we allow to devalue us, but we should be grateful for the basic person God made us to be. You're God's masterpiece. He only does masterpieces, no matter what you've been called, no matter how you've been treated, no matter how you've failed. He does masterpieces. So, be careful about comparing yourself to someone else or putting yourself down. After all, you don't want to be guilty of insulting your own personal artist.
It may be that one of the reasons, you say, "Well, man, I just don't feel like I'm worth that much." Could it be that there's a wall between you and the One who gave you your worth? The Bible says, "You were created by Him and for Him." It took Jesus dying on the cross and then coming back from His grave to go through all that to take away the sin that has stained the beautiful creation God made you and me to be. He'd love to walk you into His family today and let you begin to feel the love and the worth that He built into you from the day you were born.
I'd love to help you begin that relationship. Would you meet me? Would you join me at our website so we could get that done? It's ANewStory.com. And experience for yourself the love of the One who thinks you're worth so much - He died for you.
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