Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, February 7, 2014

Esther 8, Bible Reading and Daily Devotionals

Max Lucado Daily: Remember the Sabbath Day

Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20:8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”

What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? Hmm…it looks like Jesus was quiet that day.

Do you mean that with one week left to live, Jesus observed the Sabbath? Are you telling me that Jesus thought worship was more important than work? That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could, too?

From And The Angels Were Silent

Esther 8

The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.

3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4 Then the king extended the gold scepter to Esther and she arose and stood before him.

5 “If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”

7 King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. 8 Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”

9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[c] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[d] and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.

14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.
The Triumph of the Jews

15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.

Esther 8:9 That is, the upper Nile region
Esther 8:11 Or province, together with their women and children, who might attack them;


Our Daily Bread reading and devotion   

Read: Judges 3:7-11

Othniel

7 The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. 8 The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim,[a] to whom the Israelites were subject for eight years. 9 But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them. 10 The Spirit of the Lord came on him, so that he became Israel’s judge[b] and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died.
Footnotes:

    Judges 3:8 That is, Northwest Mesopotamia
    Judges 3:10 Or leader

Insight
The book of Judges gives the story of the people of Israel in the Promised Land, but without their great leaders of the past—Moses and Joshua—and before the first of the kings. This lack of leadership resulted in repeated seasons of rebellion and idolatry during which God would raise up judges to defeat the Israelites’ enemies and to guide the wayward people back to Himself. The story of this era is a difficult one, summarized in the words of Judges 21:25, “In those days there was no king in Israel; everyone did what was right in his own eyes.”

Who’s That Hero?

 February 7, 2014 — by Poh Fang chia

Let your light so shine before men, that they may see your good works and glorify your Father in heaven. —Matthew 5:16



Reading the book of Judges, with its battles and mighty warriors, can sometimes feel like reading about comic book superheroes. We have Deborah, Barak, Gideon, and Samson. However, in the line of judges (or deliverers), we also find Othniel.

The account of his life is brief and straightforward (Judges 3:7-11). No drama. No display of prowess. But what we do see is what God did through Othniel: “The Lord raised up a deliverer” (v.9), “the Spirit of the Lord came upon him” (v.10), and “the Lord delivered Cushan-Rishathaim king of Mesopotamia into his hand” (v.10).

The Othniel account helps us focus on what is most important—the activity of God. Interesting stories and fascinating people can obscure that. We end up concentrating on those and fail to see what the Lord is doing.

When I was young, I wished I could be more talented so that I could point more people to Christ. But I was looking at the wrong thing. God often uses ordinary people for His extraordinary work. It is His light shining through our lives that glorifies God and draws others to Him (Matt. 5:16).

When others look at our life, it is more important that they see God—not us.
May the Word of God dwell richly
In my heart from hour to hour,
So that all may see I triumph
Only through His power. —Wilkinson
Our limited ability highlights God’s limitless power.


My Utmost for His Highest, by Oswald Chambers
Friday, February 07, 2014

Spiritual Dejection

We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened —Luke 24:21

Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.

We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.


A Word with You, by Ron Hutchcraft

Saving Lives With the Newspaper - #7065

Friday, February 7, 2014

I love to read my newspaper; a bit of a news junkie. I have to confess it's one of life's simple pleasures, but it's an important part of my day. I've found out that a newspaper isn't finished though when you finish reading it. Oh, no, no! It's more than informative. A newspaper is useful! It's well worth the little money I spend for it. And, of course, today I can get a lot of that news online too. But what's in the news is useful for wrapping fragile items, or storing them or shipping them. We were just doing that the other day. And let's see, it's useful for killing flies. A newspaper is useful for lining pet cages. You need that. It's useful for building a fire. Oh yeah, and what's in the news or in the newspaper is useful for saving lives.

I'm Ron Hutchcraft and I want to have A Word With You today about "Saving Lives With the Newspaper."

Our word for today from the Word of God comes from Luke chapter 13, and I'll begin reading at verse 4. Jesus is speaking to a crowd, and He says, "Those eighteen who died when the tower of Siloam fell on them - do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish."

Now, Jesus here is referring to what was probably the headline of that day - the collapse of this tower in Siloam. Today that tower disaster might be equivalent to, let's say, an earthquake where a number of people died, or a plane crash with a lot of fatalities. Jesus uses this headline to get people thinking about their lives and thinking about Him. He says, "Remember that disaster we just all heard about? Well, you know, those people are no different from you. It pays to be ready. What if that had happened to you? Have you repented? Are you right with God?"

You know what Jesus is doing here? He is modeling an approach to reaching people that honestly is just as relevant today. I call it "headline" evangelism; using the news to open a door to talk about Jesus. Now, if you're a follower of Christ, there are probably some people that you are spiritually burdened for, who you want to have in heaven with you someday. Some days you find yourself saying, "You know, there's got to be a way to open a conversation." And you wonder if some day they are going to say to you, "You know, we talked about everything, but you never told me about this Jesus you know." You want to, but you don't know how to get started. Well, here's a way. Ask God to show you attention getters in what's happening in the world, what's reported in the news; things that could help open a door to a spiritual conversation.

Larry and Pat were a couple we were very burdened for, and one day we were talking about the dramatic world changes that had been taking place. I said, "You know, it's amazing how much of that is predicted in the Bible." They said, "What do you mean? Like what?" Well, that led us into a discussion of prophecy, which led to a discussion that Jesus is Lord, that's why He knows what's going to happen, which led to a discussion of who Jesus can be to us.

Sometimes it might be a story of a sudden death that's in the headlines, a crash, an accident. And I find myself saying, "You know, it's good to know for sure where you're going to go when you die. It's so good that it's possible to know you're going to heaven." And somebody goes, "Really? How can you be sure you're going to heaven?"

See, that's when you can bring up the good news about Jesus. Maybe it will be all the struggles some successful public figure is going through, or struggles that show that success doesn't fill the hole inside.

Often the world's bad news gives you the golden opportunity to share God's good news. Today's headlines, consecrated to God, might just help point someone to Jesus Christ. So, you actually could be saving lives with the newspaper.

Thursday, February 6, 2014

Esther 7, Bible Reading and Daily Devotionals

Max Lucado Daily: Just Right

When my daughter was small, she wrote a song for me. From a musical standpoint, everything was wrong with it. The lyrics didn't rhyme. The rhythm was off.  Technically the song was a failure. But for me, the song was a masterpiece. Why? Because she wrote it for me. What dad wouldn't like that? What father wouldn't bask in the praise of even an off-key adulation?
Ideally, when we approach God, our motive and the way we sing is as strong as the reason we sing. The words are just right; our worship is as attractive as it is sincere. But many times it isn't. Many times our worship is less than what we want it to be. "Lord, help!"
"You will search for me," God declared. "And when you search for me with all your heart, you will find me. I will let you find me" (Jeremiah 29:13).  What a promise!
From And The Angels Were Silent


Esther  7

Haman Impaled

So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”

3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”

5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

6 Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.

The king exclaimed, “Will he even molest the queen while she is with me in the house?”

As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.


Our Daily Bread reading and devotion

Read: Psalm 55:1-8,16-17

For the director of music. With stringed instruments. A maskil[b] of David.

1 Listen to my prayer, O God,
    do not ignore my plea;
2     hear me and answer me.
My thoughts trouble me and I am distraught
3     because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me
    and assail me in their anger.

4 My heart is in anguish within me;
    the terrors of death have fallen on me.
5 Fear and trembling have beset me;
    horror has overwhelmed me.
6 I said, “Oh, that I had the wings of a dove!
    I would fly away and be at rest.
7 I would flee far away
    and stay in the desert;[c]
8 I would hurry to my place of shelter,
    far from the tempest and storm.”
Footnotes:

    Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
    Psalm 55:1 Title: Probably a literary or musical term
    Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.

Psalm 55:16-17

16 As for me, I call to God,
    and the Lord saves me.
17 Evening, morning and noon
    I cry out in distress,
    and he hears my voice

Insight
Psalm 55 is a song of the shepherd-king David. It was written during a season of great distress and may have been the expression of David's despair as he fled from his son Absalom. The oldest of David's sons, Absalom had enlisted men of Israel in a conspiracy to overthrow David as king so that he could then take the throne for himself (2 Sam. 15). If this indeed is the context, the lament of verses 12-14 likely refers to David's trusted friend and counselor Ahithophel (1 Chron. 27:33), who abandoned David and joined the conspiracy with Absalom.

Before And After

 February 6, 2014 — by Dave Branon

Give ear to my prayer, O God . . . . My heart is severely pained within me, and the terrors of death have fallen upon me. —Psalm 55:1,4

What changes take place in a life of faith after severe testing? I thought of this as I read the tragic story of a Jamaican dad who accidentally shot and killed his 18-year-old daughter while trying to protect his family from intruders.

News reports said he went to church (as was his habit) the next day—distraught but still seeking God’s help. Faith in God guided him before, and he knew God could sustain him after.

I thought about this in regard to my own life—having also lost a teenage daughter. To review how I viewed life and faith before Melissa’s death, I dug into my computer archives to read the last article I had written before we lost her in June 2002. How would what I said then correspond to what I know now? Had severe testing changed my view of faith in God? In May of that year, I had written this: “David was not afraid to go boldly to God and tell Him what was on his heart. . . . We don’t have to be afraid to tell God what is on our heart.”

Before I went through tough times, I went to God and He listened to me. After, I discovered that He still listens and comforts and sustains. So I continue to pray in faith. Our faith remains intact and is strengthened because He is the God of the before and the after.
God is still on the throne,
He never forsaketh His own;
His promise is true, He will not forget you,
God is still on the throne. —Suffield
What we know of God encourages us to trust Him in all we do not know.

My Utmost for His Highest, by Oswald Chambers
Thursday, February 06, 2014

Are You Ready To Be Poured Out As an Offering? (2)

I am already being poured out as a drink offering . . . —2 Timothy 4:6

Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.

“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents-burning, purification, and separation for only one purpose-the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice . . . to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?

Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.


A Word with You, by Ron Hutchcraft

Dirty Up Close - #7064

Thursday, February 6, 2014

It was a steep trail! It was during the summer and we were up about 12,000 feet on this mountain. Of course the air was pretty thin, but it was worth the climb because my wife and I were hiking up to this magnificent glacier. Now, you can't see it from the road, but as you climb the mountain, you finally get a peek at it near the top of the trail. That would be shortly before I collapsed from oxygen deprivation. There's this beautiful white blanket on top of the mountain, especially at the end of the summer. Actually, it looked more beautiful from a distance.

See, we finally reached the lake at the foot of the glacier and we sat there and rested and congratulated ourselves and enjoyed God's artwork up there on that mountain. We even watched a couple of guys skiing in one of the few places they could find any snow at the end of the summer. And then they came down. We asked these guys as we walked down with them how it was up there at the top of the mountain. They said, "Well it was fun, but it's really dirty up there!" See, these guys had been in direct contact with that snow, and they didn't think it was quite as beautiful as I did from a distance.

I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty - Up Close."

Our word for today from the Word of God comes from Proverbs 10:9 . God is praising a person who is clean all the way through. Here's what it says, "The man of integrity walks securely. But he who takes crooked paths will be found out." In other words, when you have nothing to hide-you're full of integrity-you have nothing to fear. You've got no fear of discovery. So you can be a pretty secure person; there's nothing for anyone to find out about you, to catch you doing.

Proverbs 11:3 says, "The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity." Integrity? Well, good idea. What is it? Well, it's obviously the deciding factor in every choice for a righteous person. What does integrity demand? It means there's only one you. Like a whole number in math; an integer; there's only one number. There's only one you; no duplicity; not another you. A lot of issues are settled when you settle this one issue, "Is integrity going to be my bottom line or not?"

Now, integrity means you don't just look good from a distance like my glacier. When you got close to that snow cap, you saw how dirty it really was. How about the people who get really close to you: your mate, close friends, your kids, your parents? The people around you whom you feel like you can be yourself. Are they impressed? See, a lot of people are good from a distance, and maybe you have a great image. You're making a great impression. Maybe you're even getting a lot of strokes for it.

But like those boys who were in direct contact with the glacier, the people who are in close contact with you know what you're really like. Would they say you're patient? Would they say you always tell the truth, you're kind, you're gentle, you're an unselfish person? Would they say you walk with God when no one else sees you, you're consistent, you keep your promises, you're pure in what you watch and what you listen to, what you talk about?

See, if you're a real quality human being, the closer they get the better you look. Because there's only one you. The public and the private you are the same person. Then people aren't unpleasantly surprised when they get close. That's a pretty free and very powerful way to live.

Remember to live in such a way that no one who gets close to you will ever say, "Oh, yeah, they look good from a distance, but man, when you get close." Be full of integrity, clean all the way through no matter how close they ge

Wednesday, February 5, 2014

Esther 6, Bible Reading and Daily Devotionals

Max Lucado Daily: Sight to the Blind

When people are refused access to Christ by those closest to him, the result is empty, hollow religion.  Ugly religion.

Hard to believe?  Yet it happens—even in the church. It happens when a church spends more time discussing the style of its sanctuary than it does the needs of the hungry. It happens when a church is known more for its stance on an issue than its reliance upon God. It happens when we think Jesus has more important things to do than to be bothered by such insignificant people.

Christ thought otherwise. Jesus felt sorry for the blind men and touched their eyes, and at once they could see.  In that moment, of all the people, it was the blind who really saw Jesus.

From And The Angels Were Silent

Esther 6

Mordecai Honored

That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. 2 It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.

3 “What honor and recognition has Mordecai received for this?” the king asked.

“Nothing has been done for him,” his attendants answered.

4 The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

5 His attendants answered, “Haman is standing in the court.”

“Bring him in,” the king ordered.

6 When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

Now Haman thought to himself, “Who is there that the king would rather honor than me?” 7 So he answered the king, “For the man the king delights to honor, 8 have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. 9 Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!’”

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief, 13 and told Zeresh his wife and all his friends everything that had happened to him.

His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!” 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.


Our Daily Bread reading and devotion

Read: 1 John 3:16-24

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

Insight
Today’s reading establishes the benchmark for loving others by looking at what Jesus did for us on the cross (v.16). We know love because of the willingness of Jesus to die for us, and the necessary response to this love is that we be willing to give of ourselves for others. The context implies that this does not require a physical dying on another’s behalf. It does, however, challenge us to sacrifice our own interests for the welfare of others as evidence that we have received God’s love (v.17).

The Telltale Heart

 February 5, 2014 — by David C. McCasland

If our heart condemns us, God is greater than our heart, and knows all things. —1 John 3:20



Recently I read about a private investigator in the US who would knock on a door, show his badge to whoever answered, and say, “I guess we don’t have to tell you why we’re here.” Many times, the person would look stunned and say, “How did you find out?” then go on to describe an undiscovered criminal act committed long ago. Writing in Smithsonian magazine, Ron Rosenbaum described the reaction as “an opening for the primal force of conscience, the telltale heart’s internal monologue.”

We all know things about ourselves that no one else knows—failures, faults, sins—that although confessed to God and forgiven by Him may come back to accuse us again and again. John, one of Jesus’ close followers, wrote about God’s love for us and the call to follow His commands, saying: “By this we know that we are of the truth, and shall assure our hearts before Him. For if our heart condemns us, God is greater than our heart, and knows all things” (1 John 3:19-20).

Our confidence toward God grows out of His love and forgiveness in Christ, not our performance in life. “We know that He abides in us, by the Spirit whom He has given us” (v.24).

God, who knows everything about us, is greater than our self-condemnation.
No condemnation now I dread,
I am my Lord’s and He is mine;
Alive in Him, my living Head,
And clothed in righteousness divine. —Wesley
The one who receives Christ will never receive God’s condemnation.


My Utmost for His Highest, by Oswald Chambers
February 5, 2014

Are You Ready To Be Poured Out As an Offering? (1)

If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all—Philippians 2:17

Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ’Well done.’ ”

It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased . . .” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket—to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted—not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.


A Word with You, by Ron Hutchcraft

Spare Parts - #7063

Wednesday, February 5, 2014

This is probably going to take a little imagination; maybe a lot of imagination. Let's say you go to buy a new car and you're going to pay in cash. So, let's make up a number - $25,000 in cash. Is your imagination still going? OK, good! Now, the dealer stamps the invoice Paid In Full. He says it will be here in two weeks. You show up all excited about getting your new car and you say, "Here I am. Remember me?" He says, "Oh yeah! Sure!" And he gives you this gift-wrapped box, shakes your hand and walks away. You go, "Whoa, whoa, wait a minute!" He says, "No, open the box, I think you're going to like it." So you open it up and here's a new steering wheel, a new carburetor, and a new hub cap. You go, "Hey, wait, Buddy! These are just spare parts! I paid the full price! I should get the full product."

I'm Ron Hutchcraft and I want to have A Word With You today about "Spare Parts."

Our word for today from the Word of God comes from Revelation chapter 5. I think in many ways this is one of the most incredible chapters in the Bible. It pulls the curtain on heaven in John's vision and it reveals Christ in all His majesty as we seldom see Him in the Bible. This is not the Jesus of Bethlehem or the cross. This is Jesus as He is now; as we're going to meet Him one day.

In this vision there are 24 elders who represent the church - us believers. And in the middle of their praise and their amazement they say this to Jesus Christ in Revelation 5:9-10 , "And they sang a new song. You are worthy to take the scroll and to open its' seals because You were slain and with Your blood You purchased men for God from every tribe and language and people and nation, You have made them to be a kingdom and priests to serve our God. And they will reign on the earth."

Man, in heaven they're celebrating nonstop the inconceivable price the Son of God paid for you and me, which brings us to that box of spare parts. How much of you have you given to this One who gave everything for you? This says that Jesus purchased men for God with His blood. A lot of us tend to divide our lives into compartments, and we've got a nice Jesus compartment. In that compartment we've got our Bible reading, our prayer, our church, and our ministry work.

But then there are all those other compartments; how we treat our family, how we treat our coworkers, here's what we do for fun, there's our music over there, here's our recreation, here's the websites we go to. And then there's the compartment for our business, our career, our love life, sexuality, our friends, our prized possessions. Those are the things that really matter to us.

When we heard the knock of Jesus on our heart, we said, "Come into my life, Lord." And maybe we give Him a compartment. In essence, we brought Him a gift-wrapped box filled with spare parts; the things that really didn't matter much to us. But this is Jesus, the King of kings. He's expecting to get what He paid so much for. Could it be Jesus is coming to you where you are right now and He's saying, "Please don't give Me the parts of your life you don't need anyway. I paid the whole price for you. I should get the whole product."

He could have stopped in the garden when He wanted to, but He didn't. He could have stopped when they were torturing Him, but He didn't. He could have stopped when He was agonizing on that cross, but He paid your death penalty instead. The old hymn writer said, "He could have called ten thousand angels to destroy the world and set Him free. But He died alone for you and me."

Remember, you are very expensive. God's one and only Son paid for you with His life. By the way, have you ever embraced this man who died for you as your only hope of a relationship with God, of having your sins forgiven and going to heaven? If you never have, you know one day God's going to ask you, "What did you do with My Son who died for you?" You need to be able to say, "I gave Him me."

If you never have, I would love to introduce you to Him and show you how that could begin. Join me at our website today, will you - ANewStory.com. Give Jesus what He paid for; all of you. He sure deserves more than spare parts.

Tuesday, February 4, 2014

Revelation 13, Bible Reading and Daily Devotionals

Max Lucado Daily:

The Son of Man

Matthew 20:28 says of Jesus, "The Son of Man did not come to be served.  He came to serve others and give His life as a ransom for many people."
As a young boy, I read a Russian fable about a master and a servant who went on a journey.  Before they reached their destination they were caught in a blizzard and lost their direction. When they were found the master was frozen to death, face down in the snow. When they lifted him they found the servant, cold but alive. The master had voluntarily placed himself on top of the servant so the servant could live.
Jesus did the same for you! Jesus wears a sovereign crown but he bears a father's heart. The King who suffers for the peasant, the Master who sacrifices himself for the servant. He is the Son of Man who came to serve and to give his life as a ransom-for you!
From And the Angels Were Silent

Revelation 13

The Beast out of the Sea

The dragon[a] stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. 2 The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. 3 One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. 4 People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can wage war against it?”

5 The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. 6 It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7 It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation. 8 All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world.[b]

9 Whoever has ears, let them hear.

10 “If anyone is to go into captivity,
    into captivity they will go.
If anyone is to be killed[c] with the sword,
    with the sword they will be killed.”[d]

This calls for patient endurance and faithfulness on the part of God’s people.
The Beast out of the Earth

11 Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon. 12 It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13 And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people. 14 Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.

18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[e] That number is 666.
Footnotes:

    Revelation 13:1 Some manuscripts And I
    Revelation 13:8 Or written from the creation of the world in the book of life belonging to the Lamb who was slain
    Revelation 13:10 Some manuscripts anyone kills
    Revelation 13:10 Jer. 15:2
    Revelation 13:18 Or is humanity’s numbe


Our Daily Bread reading and devotion   

READ: Mark 12:28-34

The Greatest Commandment

28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b] 31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Footnotes:

Mark 12:29 Or The Lord our God is one Lord
Mark 12:30 Deut. 6:4,5
Mark 12:31 Lev. 19:18

Insight

Many Bible scholars believe that Mark’s gospel record was written primarily to a Roman audience. Part of the reason for this view is rooted in the fast-paced presentation of the story of Jesus with a focus on action and movement. Also contributing to this thinking is Mark’s occasional parenthetical explanations of Jewish practices that would likely have been foreign to the people of Rome. One example is seen in Mark 7:3-4, where the ceremonial washing of hands is described.

Our Daily Bread -- An Important Command

February 4, 2014

You shall love the your God with all your heart, with all your soul, with all your mind, and with all your strength. —Mark 12:30

When asked by a lawyer to identify the most important rule in life, Jesus replied, “You shall love the your God with all your heart, with all your soul, with all your mind, and with all your strength” (Mark 12:30). In those words, Jesus summed up what God most desires from us.

I wonder how I can possibly learn to love God with all my heart, soul, and mind. Neal Plantinga remarks on a subtle change in this commandment as recorded in the New Testament. Deuteronomy charges us to love God with all our heart, soul, and strength (6:5). Jesus added the word . Plantinga explains, “You shall love God with everything you have and everything you are. Everything.”

That helps us change our perspective. As we learn to love God with everything, we begin to see our difficulties as “our light and momentary troubles”—just as the apostle Paul described his grueling ordeals. He had in mind a “far more exceeding and eternal . . . glory” (2 Cor. 4:17).

In the advanced school of prayer, where one loves God with the entire soul, doubts and struggles do not disappear, but their effect on us diminishes. “We love Him because He first loved us” (1 John 4:19), and our urgent questions recede as we learn to trust His ultimate goodness. —Philip Yancey

Once earthly joy I craved, sought peace and rest;
Now Thee alone I seek; give what is best.
This all my prayer shall be:
More love, O Christ, to Thee. —Prentiss

The most treasured gift we can give to God is one that He can never force us to give—our love.


My Utmost for His Highest, by Oswald Chambers
February 4, 2014

The Compelling Majesty of His Power

The love of Christ compels us . . . —2 Corinthians 5:14

Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us . . . .” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.

When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you . . .” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “. . . you shall be witnesses to Me . . . .” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me . . . .” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane-he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.



A Word with You, by Ron Hutchcraft

Landing Hard - #7062

Tuesday, February 4, 2014

I've lost count of how many times I have landed in an airplane. But who would care? For the most part - routine landings - except for the ones that were unusually soft or unusually hard. In fact I experienced one of those hard landings not too long ago. We hit the runway let's say with authority.
Now, my neighbor in the seat next to me commented very matter-of-factly, "Navy pilot." When I asked him what he meant by that, he said, "Well, I've observed this over the years. The guys who are former Air Force pilots glide in because they're used to landing on big runways at big airports. But the former Navy pilots, they land hard. They're used to landing on ships in the middle of the ocean."
And that started me thinking, "Man, if all I had to land on was this little speck in a big ocean called a carrier, I'd land hard too." That's the smart thing to do when there's only one spot to land on.
I'm Ron Hutchcraft and I want to have A Word With You today about "Landing Hard."
Our word for today from the Word of God comes from 2 Corinthians chapter 1, and I'm going to be reading verses 8 and 9. As I read, would you see if any of these phrases might sound familiar in your life? Here's what Paul says, "We do not want you to be uninformed about the hardships we suffered in the Province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead."
Any of those phrases sound like anything you've been going through? Hardships, under great pressure, beyond your ability to endure, despairing even of life? He said, "In our hearts, man, we felt like we were dying the sentence of death." A dark time! In a sense, Paul has no place to land with his pain but one place, and that's why God allowed all the pain so his options would be limited to one. With only one place to land, Paul landed hard in the arms of God and he traded in self-reliance for God-reliance.
This talented, competent, successful, driven, well-educated man had to reach the end of himself to find out what God's power was like. And when he had only God to turn to, he said, "Man, that's when I learned who I was supposed to rely on." He traded in human strength for heaven's strength.
You can learn a lot from studying the people who got a miracle in Jesus' day. The Bible says in Mark chapter 1, "A man with leprosy came to Him and begged Him on his knees, 'If you are willing, you can make me clean.'" And then in Mark chapter 5, one of the synagogue rulers came. "Seeing Jesus, he fell at His feet and pleaded earnestly with Him." Now, this guy was a "big shot"; he was an official. And yet you see him pleading earnestly; falling at Jesus' feet.
And it says of the woman then who came to Jesus with a hemorrhaging problem she'd had for 12 years, "When she heard about Jesus, she came up behind Him in the crowd, touched His cloak, because she thought, 'If I just touch His clothes I would be healed.'" You could just see her desperately pushing through the crowd. She's just lunging for Jesus.
See, people who got a miracle landed hard at Jesus' feet; totally powerless, grabbing Him as if He were their only hope. And their desperate faith released the power of God to change their situation. This is faith that doesn't just pray, "Dear God..." No, it prays urgently, "Oh, Lord." It lands hard.
Well, maybe you're running out of fuel and you've run out of places to land. There's one place left. You could land hard at the feet of Jesus Christ. You know, that's how you even begin a relationship with God. That's how you get your sins forgiven. That's how you trade hell for heaven, as you realize that there's nothing you can do to contribute to you getting to heaven; nothing you could do that would give you a relationship with God. And so, that's when you grab Jesus. You land hard in His arms and say, "Jesus, rescue me."
Maybe you've never done that and you'd like to. You'd like to know you belong to Him. I would like to show you how that could happen. I want to invite you to join me at our website, ANewStory.com. He wants you to pin all your hopes on Him. And when you do, you'll be ready to fly again.

Monday, February 3, 2014

Esther 5, Bible Reading and Daily Devotionals

Max Lucado Daily: A Passion for the Forgotten

A day late and a dollar short. One brick short of a load. You pick the phrase-the result is the same. Get told enough times that only the rotten fruit gets left in the bin, and you begin to believe it.  You begin to believe you are "too little, too late."
God has a peculiar passion for the forgotten. Have you noticed? See his hand on the skin of the leper? See the face of the prostitute cupped in Jesus' hands? See him with his arm around little Zacchaeus? God wants us to get the message: What society puts out, God puts in.  What the world writes off, God picks up.
Why did He pick you?  He wanted to.  After all, you are his, and he made you. No matter how long you've waited or how much time you've wasted, you are his and he has a place for you.
From And The Angels Were Silent

Esther 5

Esther’s Request to the King

On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance. 2 When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.

3 Then the king asked, “What is it, Queen Esther? What is your request? Even up to half the kingdom, it will be given you.”

4 “If it pleases the king,” replied Esther, “let the king, together with Haman, come today to a banquet I have prepared for him.”

5 “Bring Haman at once,” the king said, “so that we may do what Esther asks.”

So the king and Haman went to the banquet Esther had prepared. 6 As they were drinking wine, the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom, it will be granted.”

7 Esther replied, “My petition and my request is this: 8 If the king regards me with favor and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”
Haman’s Rage Against Mordecai

9 Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage against Mordecai. 10 Nevertheless, Haman restrained himself and went home.

Calling together his friends and Zeresh, his wife, 11 Haman boasted to them about his vast wealth, his many sons, and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 12 “And that’s not all,” Haman added. “I’m the only person Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. 13 But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.”

14 His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits,[c] and ask the king in the morning to have Mordecai impaled on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.


Our Daily Bread reading and devotion

Read: Romans 14:1-13

The Weak and the Strong

Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:

“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b]

12 So then, each of us will give an account of ourselves to God.

13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
Footnotes:

    Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
    Romans 14:11 Isaiah 45:23

Insight
The judgment seat of Christ (Rom. 14:10; 2 Cor. 5:9-10) is believed to speak of a time in the future when followers of Christ will be held accountable by the Savior for their lives lived in His name—resulting in either receiving rewards or losing rewards.

Resolve To Resolve

 February 3, 2014 — by Julie Ackerman Link

Resolve this, not to put a stumbling block or a cause to fall in our brother’s way. —Romans 14:13



I haven’t made any New Year’s resolutions since 1975. I haven’t needed any new ones—I’m still working on old ones like these: write at least a short note in my journal every day; make a strong effort to read my Bible and pray each day; organize my time; try to keep my room clean (this was before I had a whole house to keep clean).

This year, however, I am adding a new resolution that I found in Paul’s letter to the Romans: “Let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way” (14:13). Although this resolution is old (about 2,000 years), it is one that we should renew annually. Like believers in Rome centuries ago, believers today sometimes make up rules for others to follow and insist on adherence to certain behaviors and beliefs that the Bible says little or nothing about. These “stumbling blocks” make it difficult for followers of Jesus to continue in the way of faith that He came to show us—that salvation is by grace not works (Gal. 2:16). It requires only that we trust in His death and resurrection for forgiveness.

We can celebrate this good news of Christ in the coming year by resolving not to set up hurdles that cause people to stumble.
Thank You, Lord, that You sent the Holy Spirit
to do the work of convincing and convicting.
May I be content with my own assignment:
to do what leads to peace and edification.
Faith is the hand that receives God’s gift, then faith is the feet that walk with God.

My Utmost for His Highest, by Oswald Chambers
February 3, 2014

Becoming the “Filth of the World”

We have been made as the filth of the world . . . —1 Corinthians 4:13

These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ . . .” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration-being “separated to the gospel of God . . .” (Romans 1:1).

“Beloved, do not think it strange concerning the fiery trial which is to try you . . .” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel . . . .” Or you can say, “I don’t care if I am treated like ’the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me. . .” (Galatians 1:16).


A Word with You, by Ron Hutchcraft

Nelson Mandela - And How To Be Free - #7061

It was on virtually every newscast, here and around the world - the death of Nelson Mandela. He, of course, was the first black president in South Africa, where the 90% black majority had never had the right to vote. Or many other basic human rights for that matter.
Four American Presidents, the head of the United Nations, the leaders of scores of nations; I mean, they all attended the memorial service to honor him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Nelson Mandela - And How To Be Free."
Beyond all the tributes of those powerful people, Nelson Mandela actually has a message for me, and maybe for you, about how to be truly free. Because what changed his nation can help change ours. It can change our family. It could change a feud; a fractured relationship.
I remember when Nelson Mandela was considered a terrorist by our government. But now, he is lauded as one of the great - maybe the greatest - leaders of our time. He was imprisoned when he finally resorted to violence to end apartheid; a policy that empowered 10% of the population to suppress the 90%. I visited South Africa during that time and, I'll tell you, it felt like a nation at war.
And, I was there after a worldwide outcry brought about Nelson Mandela's release after 27 years of crippling imprisonment. Within four years, the walls of apartheid came crashing down. And stunningly, Nelson Mandela had been elected the leader of his nation.
But the Mandela that came out of prison wasn't the same one who went in. The younger Mandela was full of hate and bitterness for what had been done to his people. But something happened; something that changed him - and ultimately saved a nation. He forgave. He said, "As I walked out the door toward that gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison."
That's powerful! See, unforgiveness means the very person who hurt us, in a sense, controls us with our permission. We can't stop thinking about them. We continually replay what they did to us, and then we insure that it will poison our present and our future. But forgiving cuts the rope that ties us to the hurts and the hurters of the past. As President of South Africa, Nelson Mandela was suddenly in the power position. He had the power to get even, to punish. But instead, he reached out to those who had been his "enemies", speaking their language, including them in his government, embracing one of the most despised symbols of the white-dominated past - the national rugby team.
And a nation that was poised to explode into a race war became a beacon of reconciliation. Nelson Mandela's journey to forgiveness was played out on a global stage. Mine isn't. But the stakes for me and my little personal world are just as high. Will I keep letting unforgiveness make me a prisoner of the pain of my past? Will I continue to risk poisoning the people close to me with the bitterness I'm harboring? Will I let the healing begin by trying to build a bridge where there's been a wall for a long time?
Poet Maya Angelou said in an interview, "It is a gift to yourself to forgive and I would say that Nelson Mandela's gift to the world was his ability to forgive." That's a gift we need to reach out for - and then we need to start giving it.
One man's forgiving may have saved a nation. You know, it can help save a marriage, a relationship with a parent or a child, a group, a church, an organization. See, forgiving is hard. Not forgiving is even harder. Unforgiveness is a prison. Forgiveness sets people free; most of all, the forgiver. I know the power of forgiveness, because I am the forgiven by someone I have sinned against over and over again. His name is Jesus. He paid a price for what I've done that went far beyond a prison sentence. He paid my death sentence.
The Bible says "He was pierced...crushed...His appearance was so disfigured beyond that of any man" (Isaiah 53:5, 6; 52:14). Beyond that was what happened in His soul when He was cut off from God the Father so I would never have to be. And "everyone who believes in Him (the Bible says) receives forgiveness of sins through His name" (Acts 10:43). That could happen for you today, if you would reach out and say, "Jesus, I claim you as my only possible rescuer from my sin. Would you erase from God's book every wrong thing I've ever done?" And then you experience the power of our word for today from the Word of God in Colossians 3:13, that says "forgive as the Lord forgave you."
You could be clean inside today. See, that's the new beginning miracle Jesus does for anyone who takes for themselves what He did on the cross. I'd love to help you meet the Great Forgiver today. Would you join me at ANewStory.com and find out how the new life starts.

Sunday, February 2, 2014

Esther 4, Bible Reading and Daily Devotionals

Max Lucado Daily:

Max Lucado Daily: Spiritual Life

“Human life comes from human parents, but spiritual life comes from the Spirit.” John 3:6

Spiritual life comes from the Spirit! Your parents may have given you genes, but God gives you grace. Your parents may be responsible for your body, but God has taken charge of your soul. You may get your looks from your mother, but you get eternity from your Father, your heavenly Father.

Esther 4

Mordecai Persuades Esther to Help

When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. 2 But he went only as far as the king’s gate, because no one clothed in sackcloth was allowed to enter it. 3 In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.

4 When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. 5 Then Esther summoned Hathak, one of the king’s eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.

6 So Hathak went out to Mordecai in the open square of the city in front of the king’s gate. 7 Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. 8 He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king’s presence to beg for mercy and plead with him for her people.

9 Hathak went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.”

12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

15 Then Esther sent this reply to Mordecai: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

17 So Mordecai went away and carried out all of Esther’s instructions.


Our Daily Bread reading and devotion


Read: James 4:11-17

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister[a] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow

13 Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Footnotes:

James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

Insight

Many Bible teachers consider the book of James to be the New Testament parallel to the Old Testament book of Proverbs. This is because James offers a significant amount of practical wisdom for day-to-day living. This includes wisdom on how to respond to trials, how to approach the Scriptures, and how to deal fairly with one another. It also addresses the challenge of controlling our speech, understanding God’s purposes, and enduring life’s difficult times. Very practical words for very practical life situations.

Guidance Needed

February 2, 2014 — by Bill Crowder

When He, the Spirit of truth, has come, He will guide you into all truth. —John 16:13

St. Nicholas Church in Galway, Ireland, has both a long history and an active present. It’s the oldest church in Ireland, and it provides guidance in a very practical way. The church towers over the town, and its steeple is used by ships’ captains as a guide for navigating their way safely into Galway Bay. For centuries, this church has reliably pointed the way home for sailors.

We can all certainly identify with the need for guidance. In fact, Jesus addressed this very need during His Upper Room Discourse. He said that after His departure the Holy Spirit would play a crucial role in the lives of believers. As part of that role, Jesus promised, “When He, the Spirit of truth, has come, He will guide you into all truth” (John 16:13).

What a marvelous provision! In a world of confusion and fear, guidance is often needed. We can easily be misdirected by the culture around us or by the brokenness within us (1 John 2:15-17). God’s Spirit, however, is here to help, to direct, and to guide. How thankful we can be that the Spirit of truth has come to give us the guidance that we often so desperately need. Set your course by His life, and you will reach safe harbor.

Guide me, O Thou great Jehovah,
Pilgrim through this barren land.
I am weak, but Thou art mighty;
Hold me with Thy powerful hand. —Williams
The Spirit is a reliable guide in all of life’s seas.


My Utmost for His Highest, by Oswald Chambers
February 2, 2014

The Compelling Force of the Call

Woe is me if I do not preach the gospel! —1 Corinthians 9:16
Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved . . .” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it-”If anyone . . .” (Luke 14:26).

Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “. . . separated to the gospel. . . .” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.

Saturday, February 1, 2014

Esther 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: Max Lucado Daily: Just Like Jesus

When they were young, my daughters loved playing “dress-up.”  They’d put on their mom’s shoes, fill up a grown-up purse with crayons and pretend grown-up scenarios.  For the moment, they wanted to be just like mom.

Don’t we do the same?  We look at ourselves, with our immaturity, our sinfulness, and we want to clothe ourselves in something better.  We want to be just like Jesus.  This seems like an impossible goal until we accept one simple truth:  God will help us.  He loves us. Not only does God love each of us exactly as we are, but he wants us, little by little, to become like him. Why?  Because he wants us to have a heart like his.

Need to hear that message a few more times? Don’t we all? God loves you just the way you are, but he refuses to leave you that way!  He wants you to be just like Jesus!

“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.” (Ezekiel 36:26).

From Just Like Jesus

Esther 3

Haman’s Plot to Destroy the Jews

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

3 Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” 4 Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.

7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on[a] the twelfth month, the month of Adar.

8 Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents[b] of silver to the king’s administrators for the royal treasury.”

10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”

12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.

15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.


Our Daily Bread reading and devotion

Read: 1 Samuel 1:9-20

 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel,[a] saying, “Because I asked the Lord for him.”

Footnotes:

1 Samuel 1:20 Samuel sounds like the Hebrew for heard by God.

Heard By God

February 1, 2014 — by Jennifer Benson Schuldt

Hannah spoke in her heart; . . . her voice was not heard. —1 Samuel 1:13

After reading several children’s books with my daughter, I told her that I was going to read a grown-up book for a while and then we would look at books together again. I opened the cover and began to read in silence. A few minutes later, she looked at me doubtfully and said, “Mommy, you aren’t really reading.” She assumed that since I wasn’t speaking, I wasn’t processing the words.

Like reading, prayer can be silent. Hannah, who longed for a child of her own, visited the temple and “spoke in her heart” as she prayed. Her lips were moving, but “her voice was not heard” (1 Sam. 1:13). Eli the priest saw but misunderstood what was happening. She explained, “I . . . have poured out my soul before the Lord” (v.15). God heard Hannah’s silent prayer request and gave her a son (v.20).

Since God searches our hearts and minds (Jer. 17:10), He sees and hears every prayer—even the ones that never escape our lips. His all-knowing nature makes it possible for us to pray with full confidence that He will hear and answer (Matt. 6:8,32). Because of this, we can continually praise God, ask Him for help, and thank Him for blessings—even when no one else can hear us.

Sweet hour of prayer! Sweet hour of prayer!
That calls me from a world of care,
And bids me at my Father’s throne
Make all my wants and wishes known. —Walford
God fills our heart with peace when we pour out our heart to Him.

My Utmost for His Highest, by Oswald Chambers
February 1, 2014

The Call of God

Christ did not send me to baptize, but to preach the gospel . . . —1 Corinthians 1:17
Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.

The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.

Friday, January 31, 2014

Revelation 12, Bible Reading and Daily Devotionals

Max Lucado Daily: The Big News

The big news of the Bible is not that you love God, but that God loves you; not that you can know God, but that God already knows you!
God tattooed your name on the palm of his hand. You never leave his mind, escape his sight, flee his thoughts. He sees the worst of  you and loves you still. Your sins of tomorrow and failings of the future will not surprise him, he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision. He knows you better than you know you and reached his verdict: He loves you still!
No discovery will disillusion him, no rebellion will dissuade him. You need not win his love.  You already have it. And since you can't win it, you can't lose it! He loves you with an everlasting love!
From The Lucado Inspirational Reader

Revelation 12

New International Version (NIV)
The Woman and the Dragon

12 A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2 She was pregnant and cried out in pain as she was about to give birth. 3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. 4 Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. 5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.”[a] And her child was snatched up to God and to his throne. 6 The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.

7 Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.

10 Then I heard a loud voice in heaven say:

“Now have come the salvation and the power
    and the kingdom of our God,
    and the authority of his Messiah.
For the accuser of our brothers and sisters,
    who accuses them before our God day and night,
    has been hurled down.
11 They triumphed over him
    by the blood of the Lamb
    and by the word of their testimony;
they did not love their lives so much
    as to shrink from death.
12 Therefore rejoice, you heavens
    and you who dwell in them!
But woe to the earth and the sea,
    because the devil has gone down to you!
He is filled with fury,
    because he knows that his time is short.”

13 When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. 14 The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. 15 Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. 16 But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. 17 Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.
Footnotes:

    Revelation 12:5 Psalm 2:9


Our Daily Bread reading and devotion   

Read: Genesis 3:1-8

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.

Insight
Satan misapplied God’s words in today’s passage. God’s prohibition against eating applied only to the “tree of the knowledge of good and evil” (Gen. 2:16-17), not to every tree (3:1). Satan’s phrase “You will not surely die” (v.4) was a direct challenge to God’s declaration, “You shall surely die” (2:17). In turn, Eve also modified God’s clear instruction: “nor shall you touch it” (3:3). The story of the fall is a clear warning to us to study and know God’s Word so that we will not be led astray.

Buyer’s Remorse

 January 31, 2014 — by Poh Fang chia

He has clothed me with the garments of salvation, He has covered me with the robe of righteousness. —Isaiah 61:10



Have you ever experienced buyer’s remorse? I have. Just prior to making a purchase, I feel the surge of excitement that comes with getting something new. After buying the item, however, a wave of remorse sometimes crashes over me. Did I really need this? Should I have spent the money?

In Genesis 3, we find the first record of a buyer’s remorse. The whole thing began with the crafty serpent and his sales pitch. He persuaded Eve to doubt God’s Word (v.1). He then capitalized on her uncertainty by casting doubt on God’s character (vv.4-5). He promised that her eyes would “be opened” and she would become “like God” (v.5).

So Eve ate. Adam ate. And sin entered the world. But the first man and woman got more than they bargained for. Their eyes were opened all right, but they didn’t become like God. In fact, their first act was to hide from God (vv.7-8).

Sin has dire consequences. It always keeps us from God’s best. But God in His mercy and grace clothed Adam and Eve in garments made from animal skins (v.21)—foreshadowing what Jesus Christ would do for us by dying on the cross for our sins. His blood was shed so that we might be clothed with His righteousness—with no remorse!
Then will I set my heart to find
Inward adornings of the mind:
Knowledge and virtue, truth and grace,
These are the robes of richest dress. —Watts
The cross, which reveals the righteousness of God, provides that righteousness for mankind.


My Utmost for His Highest, by Oswald Chambers
January 31, 2014

Do You See Your Calling?

. . . separated to the gospel of God. . . —Romans 1:1

Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.

Paul did not say that he separated himself, but “when it pleased God, who separated me . . .” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).


A Word with You, by Ron Hutchcraft

On Time Delivery - #7060

Friday, January 31, 2014

We were in Phoenix on a ministry trip, and the last thing I expected was to be leaving something there when we were ready to come back. But we did, or rather my wife did. She decided to leave her gall bladder there. She had unexpected major surgery about 2,500 miles from home. I thought I was going to be back to my office, of course, that week. And I needed all kinds of files and reports urgently. So, I asked our office to mail me my office overnight while my wife is getting the surgery we hadn't expected. So they boxed everything up and sent it by a mail service that guarantees "next day delivery" by 10:30 A.M. So, the next morning I happened to be talking on an outdoor pay phone (Remember those?) when the truck pulled up. The driver made a mad dash toward me, handed me my package breathlessly, and I looked at my watch-10:27 A.M.! They're good! I was impressed. Just in time, but in time.
I'm Ron Hutchcraft and I want to have A Word With You today about "On Time Delivery."
Our word for today from the Word of God; we're in Genesis 22, and it talks about the day that God got a new name. It's one that's been especially important to many of us-Jehovah Jireh, the Lord who provides. It happened on the mountain where Abraham was bringing his son, Isaac. God was testing the faith of this great man of faith by asking him to be willing to sacrifice what he loved most on that mountain-his son.
And so it says in verse 2, "Then God said, 'Take your son, your only son, Isaac, whom you love and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.'" Abraham's most precious possession. He obeys God. He takes the wood for sacrifice up there. They're at the top of the mountain. He puts him on the altar.
Here's what it says, "He bound his son, Isaac, laid him on the altar on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the Lord called out to him from heaven, 'Abraham! Abraham!' 'Here I am' he replied. 'Do not lay a hand on the boy' He said. 'Do not do anything to him. Now I know that you fear God because you have not withheld from Me your son, your only son.' Abraham looked up and there in the thicket he saw a ram caught by its' horns. He went over, took the ram, and sacrificed it as a burnt offering instead of his son. So Abraham called that place The Lord Will Provide-Jehovah Jireh.
Well, it may very well be that you need God to be Jehovah Jireh in some area of your life right now. And you'll meet Him as Abraham did when God is testing you. Maybe you're going through it right now. It's Jehovah Jireh time! But notice God's delivery schedule. Just at the last moment, when it looks as if it's over, like the Jews at the Red Sea, the waters part at the last possible moment. Here the knife is in the air, and then the ram appears. I cannot tell you how many times God has come through for me on that same schedule. He'll never take you over the edge, but He'll take you to the edge. Why? Because He knows that faith is the key that unlocks His great power in any situation.
We don't have much of that, so He stretches us, pushes us, and allows us to wait so we'll develop the maximum faith from this experience. And God gets great glory when He delivers in a way that is obviously Him. And you'll end up more amazed by Him, more trusting in Him, more worshiping Him, more in love with Him than ever. The trick is to trust God while you're waiting, even when it's apparently past the point of no return. Human answers might be over, the time when our clock over, but God isn't finished yet. Faith even when there seems to be no way. You reach Jehovah Jireh on the mountain of the Lord; that place where He tests you and takes you to the point of no return and then comes through.
Well, I watched that delivery service roll in at just about the last possible minute, and they kept their promise of guaranteed on-time delivery. God's going to provide for you. He always delivers, and it will be on time! Don't be surprised if it's just in time

Thursday, January 30, 2014

Esther 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: His Idea, His Home

Would that I could make everything new-but I can't. But God can. "He restores my soul," wrote the shepherd (Psalm 23:3). He doesn't camouflage the old, he restores the new. The Master Builder will pull out the original plan and restore it. The vigor, the energy, the hope. He will restore the soul.
When you see how this world grows stooped and weary, and then read of a home where everything's made new, doesn't it make you want to go home? Would you really rather have a few possessions on earth than eternal possessions in heaven? Would you honestly give up all of your heavenly mansions for a second-rate sleazy motel on earth?
"Great," Jesus said, "is your reward in heaven" (Matthew 5:12). He must have smiled when he said that. His eyes must have danced, and his hand must have pointed skyward. He should know. It was his idea. It was his home.
From The Applause of Heaven

Esther 2

Esther Made Queen

Later when King Xerxes’ fury had subsided, he remembered Vashti and what she had done and what he had decreed about her. 2 Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. 3 Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. 4 Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, 6 who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[c] king of Judah. 7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

8 When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. 9 She pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so. 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.

15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. 18 And the king gave a great banquet, Esther’s banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.
Mordecai Uncovers a Conspiracy

19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate. 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.

21 During the time Mordecai was sitting at the king’s gate, Bigthana[d] and Teresh, two of the king’s officers who guarded the doorway, became angry and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.
Footnotes:

Esther 2:6 Hebrew Jeconiah, a variant of Jehoiachin
Esther 2:21 Hebrew Bigthan, a variant of Bigthana


Our Daily Bread reading and devotion

Read: Psalm 116

I love the Lord, for he heard my voice;
    he heard my cry for mercy.
2 Because he turned his ear to me,
    I will call on him as long as I live.

3 The cords of death entangled me,
    the anguish of the grave came over me;
    I was overcome by distress and sorrow.
4 Then I called on the name of the Lord:
    “Lord, save me!”

5 The Lord is gracious and righteous;
    our God is full of compassion.
6 The Lord protects the unwary;
    when I was brought low, he saved me.

7 Return to your rest, my soul,
    for the Lord has been good to you.

8 For you, Lord, have delivered me from death,
    my eyes from tears,
    my feet from stumbling,
9 that I may walk before the Lord
    in the land of the living.

10 I trusted in the Lord when I said,
    “I am greatly afflicted”;
11 in my alarm I said,
    “Everyone is a liar.”

12 What shall I return to the Lord
    for all his goodness to me?

13 I will lift up the cup of salvation
    and call on the name of the Lord.
14 I will fulfill my vows to the Lord
    in the presence of all his people.

15 Precious in the sight of the Lord
    is the death of his faithful servants.
16 Truly I am your servant, Lord;
    I serve you just as my mother did;
    you have freed me from my chains.

17 I will sacrifice a thank offering to you
    and call on the name of the Lord.
18 I will fulfill my vows to the Lord
    in the presence of all his people,
19 in the courts of the house of the Lord—
    in your midst, Jerusalem.

Praise the Lord.[a]
Footnotes:

    Psalm 116:19 Hebrew Hallelu Yah

Insight
Having been delivered from the jaws of death (v.3), the psalmist thanks God for answering his cries for help (vv.1-2,4-8). Grateful for the Lord’s rescue, he asked: “What shall I render to the Lord for all His benefits toward me?” (v.12). In response, he recommits himself to obeying and serving the Lord (vv.9,13-19).

Precious In God’s Eyes

 January 30, 2014 — by David C. McCasland

Precious in the sight of the Lord is the death of His saints. —Psalm 116:15

In response to the news that a mutual friend of ours had died, a wise brother who knew the Lord sent me these words, “Precious in the sight of the Lord is the death of His saints” (Ps. 116:15). Our friend’s vibrant faith in Jesus Christ was the dominant characteristic of his life, and we knew he was home with God in heaven. His family had that assurance as well, but I had been focused only on their sorrow. And it’s appropriate to consider others during their grief and loss.

But the verse from Psalms turned my thoughts to how the Lord saw the passing of our friend. Something “precious” is something of great value. Yet, there is a larger meaning here. There is something in the death of a saint that transcends our grief over their absence.

“Precious (important and no light matter) in the sight of the Lord is the death of His saints (His loving ones)” (The Amplified Bible). Another paraphrase says, “His loved ones are very precious to him and he does not lightly let them die” (The Living Bible). God is not flippant toward death. The marvel of His grace and power is that, as believers, our loss of life on earth also brings great gain.

Today we have only a glimpse. One day we’ll understand it in the fullness of His light.
So when my last breath
Shall rend the veil in twain
By death I shall escape from death
And life eternal gain. —Montgomery
Faith builds a bridge across the gulf of death.

My Utmost for His Highest, by Oswald Chambers
January 30, 2014

The Dilemma of Obedience

Samuel was afraid to tell Eli the vision —1 Samuel 3:15

God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?

Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13 , or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.

Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ’Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” buttrying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).

Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “. . . I did not immediately confer with flesh and blood . . .” (Galatians 1:16).


A Word with You, by Ron Hutchcraft

When God Brags On You - #7059

Thursday, January 30, 2014

Hurricane Andrew! You say that to someone in South Florida and they are likely to have a story to tell you. The Miami area took one of the century's hardest hurricane hits when Andrew landed there. Home after home was devastated by the brutal force of what was a killer storm. But some friends in Florida told me something very interesting. They said that in an area where many homes went down in Andrew's fury, there were certain homes that withstood the storm. Here's what they had in common. They had been built by that Christian agency Habitat for Humanity. Apparently they had used the best materials, they used the best design and the best hands they could find to build those homes. And when the storm was over, they were still standing firm.
I'm Ron Hutchcraft and I want to have A Word With You today about "When God Brags On You."
Job. Now, I know when you hear that name you think of a man who suffered very much; a hurricane from hell took his family, his possessions, his health. And there's this amazing scene where Satan, in heaven, is talking to God and visiting there accusing Job of serving God because of the goodies God has given him. And God allows Satan to strip Job of all of that. One day there's the death of his children, then his financial ruin. Later he loses his health. Now, how can Job know that he is literally being trusted by God with these storms, and that God has staked His reputation on how Job responds and He boasts to Satan about his servant Job?
Well, when God brags, what does He brag about? Here's what He says in chapter 2, verse 3, "The Lord said to Satan, 'Have you considered my servant Job? There is no one on earth like him. He is blameless and upright, a man who fears God and shuns evil.'" And listen to this, "And he still maintains his integrity." Wow! What a tribute! Wouldn't you love to have that said about your life? Man, I aspire to this, "He still maintains his integrity." Everything else had been taken from him; you couldn't take his integrity.
The storms have wreaked their havoc, but Job's character and integrity are still standing. Can God brag on you like that? When you're hurt, when you're disillusioned, and when you're weary, it's tempting to diminish the pressure by compromising. Look at Job's wife. She asked him the question, "Are you still holding on to your integrity? Why don't you curse God and die?" She couldn't believe he was still holding onto his integrity.
Maybe you're in your own hurricane right now. Things that matter a lot to you are either being blown around or they've been totally blown away. You've got more questions than answers right now. You're got more pain than you have comforters. And God hasn't really responded to your prayers it seems like. He hasn't shown you any reasons why. Just like Job. Job could have never guessed that he was carrying the honor of Almighty God and the humiliation of Satan in his response to his storms.
How could you ever guess the invisible conversations that are going on about you in heaven or maybe even in hell? But God has said, "I can trust him. I can trust her with this heavy hit, with this test. Please don't give up. Don't give in. Don't compromise. Stay on course. There's more riding on your integrity than you could ever know."
I pray for you as I pray for myself that no storm, no matter how intense, will blow you down or blow you off course. May God be able to point to us and say, "Look at my loyal child." May He be able to say, "You still maintain your integrity."