Max Lucado Daily: God's Eternal Plan
When our oldest daughter was two, I lost her in a department store. I panicked! All of a sudden only one thing mattered-I had to find Jenna. Shopping was forgotten. The list of things I came to get was unimportant. I yelled her name. What people thought didn't matter. Every ounce of energy had one goal: to find my lost child. I did, by the way. She was hiding behind some jackets.
No price is too high for a parent to pay to redeem his child. No energy is too great. No effort too demanding. A parent will go to any length to find his or her own. So will God. Mark it down. God's greatest creation is not the flung stars or the gorged canyons. It's his eternal plan to reach his children. Heaven and earth know no greater passion than God's personal passion for you and your return!
From And the Angels Were Silent
Ezra 9
Ezra’s Prayer About Intermarriage
After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites. 2 They have taken some of their daughters as wives for themselves and their sons, and have mingled the holy race with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”
3 When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled. 4 Then everyone who trembled at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled until the evening sacrifice.
5 Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the Lord my God 6 and prayed:
“I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens. 7 From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.
8 “But now, for a brief moment, the Lord our God has been gracious in leaving us a remnant and giving us a firm place[h] in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage. 9 Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.
10 “But now, our God, what can we say after this? For we have forsaken the commands 11 you gave through your servants the prophets when you said: ‘The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.’
13 “What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved and have given us a remnant like this. 14 Shall we then break your commands again and intermarry with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us, leaving us no remnant or survivor? 15 Lord, the God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence.”
Our Daily Bread reading and devotion
Read: Revelation 3:1-6
To the Church in Sardis
“To the angel[a] of the church in Sardis write:
These are the words of him who holds the seven spirits[b] of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.
4 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5 The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. 6 Whoever has ears, let them hear what the Spirit says to the churches.
Footnotes:
Revelation 3:1 Or messenger; also in verses 7 and 14
Revelation 3:1 That is, the sevenfold Spirit
Insight
Today’s reading takes the spiritual temperature of the Christian church in Sardis. This city contained devotees of many pagan gods and goddesses. This might have been a contributing factor to the spiritual lethargy in some of the members of the church (vv.1-3), yet a remnant had a vital spiritual walk (vv.4-5). A worldly environment does not need to determine the way a believer lives. Spiritual vitality is an individual choice of yielding to God’s transforming work.
Character Or Reputation?
February 13, 2014 — by David C. McCasland
You have a name that you are alive, but you are dead. —Revelation 3:1
Legendary basketball coach John Wooden (1910–2010) believed that character is far more important than reputation. “Your reputation is what you’re perceived to be by others,” Coach Wooden often told his players, “but your character is what you really are. You’re the only one that knows your character. You can fool others, but you can’t fool yourself.”
In the book of Revelation, we find the words of the risen Christ to seven churches in Asia. To the church in Sardis, Jesus said, “I know your works, that you have a name [reputation] that you are alive, but you are dead” (Rev. 3:1). The Lord knew the truth about them, and no doubt deep down they knew it too. Jesus told them to wake up and strengthen the spiritual life inside them that was about to die (v.2). He urged them to remember the truth they had received, obey it, then turn around and start moving in a new direction (v.3).
When the Lord shows us what’s wrong in our lives, He always provides a remedy for change. When we turn from our sins, He forgives and strengthens us to start over.
How liberating to exchange a false spiritual reputation for the true, life-giving character that comes from knowing Christ our Lord!
Men talk too much of gold and fame,
And not enough about a name;
And yet a good name’s better far
Than all earth’s glistening jewels are. —Guest
The true test of our character is what we do when no one is watching.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 13, 2014
The Devotion of Hearing
Samuel answered, ’Speak, for Your servant hears’ —1 Samuel 3:10
Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends . . .” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.
The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?
A Word with You, by Ron Hutchcraft
Hummingbird Believers - #7069
Thursday, February 13, 2014
A self-respecting hummingbird would never have been caught where we used to live, because there were just way too many people. But now we are in a quieter area where we get to see those little guys. They're the original helicopters you know. They hover; they dart around with their wings moving so fast you can hardly see them. If you want to have them visit your place, your best bet (My wife tells me) is to hang a hummingbird feeder outside. You fill it with this sweet sugar nectar, (It's delicious. I tried some) and before long they zoom up to that feeder, they insert their long straw, I mean beak, and then they start loading up on the sweet stuff.
I saw a documentary that said those little guys need constant sugar to keep going at that speed. They consume up to half their weight in sugar. There's just one problem: they only live about two years. No wonder!
I'm Ron Hutchcraft and I want to have A Word With You today about "Hummingbird Believers."
Our word for today from the Word of God comes from Matthew chapter 13. Jesus is describing how different people finish what God starts in their life as He sows the seed of His Word. Verse 5, "Some of the seed fell on rocky places where it did not have much soil. It sprang up quickly because the soil was shallow. But when the sun came up, the plants were scorched and they withered because they had no roots."
Verse 20 explains that. He says, "The one that received the seed that fell on rocky places is the man who hears the Word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the Word, he quickly falls away. Now, obviously here's the kind of Christian no one intends to be; the kind that doesn't make it. It's like people getting married. No one goes to the altar saying, "I think we might get divorced someday, but we'll give it a shot." No, no! Many do end up that way, but they don't intend to.
In that wonderful moment when a person makes a commitment to Jesus Christ, he or she wants this relationship to be the one that they've been looking for all their life. And it is. But some believers "wither" and "fall away" in Jesus' words. Why? Because too many become hummingbird believers. They live on spiritual sugar. They have no root and they don't last long. They fly around in a great spiritual burst and then they're suddenly gone.
Spiritual sugar! The concerts, the special services, "When's the next retreat?", "Let's go to camp!", "When's the next conference?", "Let's get to another special spiritual event!", "Oh, there's a spiritual celebrity coming to town." You can even live on a weekly high at church. And like most sugar highs, these spiritual shots will get you going, they really will. But they won't keep you going. Eventually you're going to crash.
No, Jesus suggested a better idea in Luke 6:47-48. "I will show you what he is like who comes to Me and hears My words and puts them into practice. He is like a man building a house who dug down deep and laid the foundation on rock. And when a flood came the torrent struck that house but could not shake it, because it was well built." Unshakable Christians, unsinkable Christians - a rock Christian. He's the one who goes for the protein, not just for the sugar. That means regular, disciplined, personal time in God's Word, looking for a word for you today so you can hear God saying, "I am Jesus, and I want to have A Word With You today about (and He'll talk to you)." He wants to have A Word With You every day. It takes a disciplined commitment to be an eagle that keeps on soaring; a commitment to being in God's Book every day. No one can have this time - non-negotiable.
Maybe you're tired of great spiritual rushes followed by long stretches of spiritual nothing. Pretty soon you're going to burn out on Christian sugar. It's time to step up to the diet of champions.
Hummingbirds live on sugar, and they don't live long. Neither do Christians who live on sugar. So start showing up every day at the other feeder - the one marked Bible, God's Word - and you'll be flying for a long, long time.
Thursday, February 13, 2014
Wednesday, February 12, 2014
Ezra 8, Bible Reading and Daily Devotionals
Max Lucado Daily: Hucksters and Faith Peddlers
When religion is used for profit and prestige, people are exploited and God is infuriated! When Jesus entered Jerusalem the first day of Passover week, Matthew 21:12-13 says, "He went into the temple and threw out all the people who were buying and selling there. He turned over the tables of those who were exchanging different kinds of money, and he upset the benches of those who were selling doves. Jesus said to all the people there, 'It is written in the Scriptures, My temple will be called a house for prayer. But you are changing it into a hideout for robbers!'"
Hucksters. Faith peddlers. People making a franchise out of the faith. This was not a temper tantrum. It was an intentional message from Jesus. Cash in on my people and you've got me to answer to. God will never hold guiltless those who exploit the privilege of worship.
From And the Angels Were Silent
Ezra 8
List of the Family Heads Returning With Ezra
8 These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes:
2 of the descendants of Phinehas, Gershom;
of the descendants of Ithamar, Daniel;
of the descendants of David, Hattush 3 of the descendants of Shekaniah;
of the descendants of Parosh, Zechariah, and with him were registered 150 men;
4 of the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;
5 of the descendants of Zattu,[a] Shekaniah son of Jahaziel, and with him 300 men;
6 of the descendants of Adin, Ebed son of Jonathan, and with him 50 men;
7 of the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;
8 of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;
9 of the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;
10 of the descendants of Bani,[b] Shelomith son of Josiphiah, and with him 160 men;
11 of the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;
12 of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;
13 of the descendants of Adonikam, the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men;
14 of the descendants of Bigvai, Uthai and Zakkur, and with them 70 men.
The Return to Jerusalem
15 I assembled them at the canal that flows toward Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us, they brought us Sherebiah, a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants—a body that David and the officials had established to assist the Levites. All were registered by name.
21 There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.” 23 So we fasted and petitioned our God about this, and he answered our prayer.
24 Then I set apart twelve of the leading priests, namely, Sherebiah, Hashabiah and ten of their brothers, 25 and I weighed out to them the offering of silver and gold and the articles that the king, his advisers, his officials and all Israel present there had donated for the house of our God. 26 I weighed out to them 650 talents[c] of silver, silver articles weighing 100 talents,[d] 100 talents[e] of gold, 27 20 bowls of gold valued at 1,000 darics,[f] and two fine articles of polished bronze, as precious as gold.
28 I said to them, “You as well as these articles are consecrated to the Lord. The silver and gold are a freewill offering to the Lord, the God of your ancestors. 29 Guard them carefully until you weigh them out in the chambers of the house of the Lord in Jerusalem before the leading priests and the Levites and the family heads of Israel.” 30 Then the priests and Levites received the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.
31 On the twelfth day of the first month we set out from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he protected us from enemies and bandits along the way. 32 So we arrived in Jerusalem, where we rested three days.
33 On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui. 34 Everything was accounted for by number and weight, and the entire weight was recorded at that time.
35 Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering,[g] twelve male goats. All this was a burnt offering to the Lord. 36 They also delivered the king’s orders to the royal satraps and to the governors of Trans-Euphrates, who then gave assistance to the people and to the house of God.
Ezra 8:5 Some Septuagint manuscripts (also 1 Esdras 8:32); Hebrew does not have Zattu.
Ezra 8:10 Some Septuagint manuscripts (also 1 Esdras 8:36); Hebrew does not have Bani.
Ezra 8:26 That is, about 24 tons or about 22 metric tons
Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
Ezra 8:27 That is, about 19 pounds or about 8.4 kilograms
Ezra 8:35 Or purification offering
Our Daily Bread reading and devotion
Read: Romans 8:28-30
And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Footnotes:
Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
Insight
Today’s Scripture reading has sometimes been misused by well-intentioned Christians. When a believer has been devastated by the loss of a loved one, another believer may glibly quote: “All things work together for good” (v.28). But for someone feeling the hurt and loss of grief, this statement usually provides little consolation. A more careful examination of the biblical text offers an important insight. The broader context shows that the blessings and bruises believers experience must be understood as part of the process of being conformed to the image of Christ. We may not understand why a person was taken from us in this life, but by faith we can have the assurance that all life experiences work together to make us more like Jesus Christ.
Hyperseeing
February 12, 2014 — by David H. Roper
When He is revealed, we shall be like Him. —1 John 3:2
Sculptors have a term for the artist’s ability to look at a rough piece of stone and see it in its final, perfected form. It is called “hyperseeing.”
Gutzon Borglum (1867–1941) is the sculptor who created many well-known public works of art. Probably the most famous is Mt. Rushmore National Memorial in South Dakota. Borglum’s housekeeper captured the concept of hyperseeing when she gazed up at the massive faces of the four US presidents on Mt. Rushmore for the first time. “Mr. Borglum,” she gasped, “how did you know Mr. Lincoln was in that rock?”
Hyperseeing is also a good description of our all-seeing God. He sees all that we are and more. He sees what we shall be when He has completed His work and we stand before Him, holy and without blemish: the exact likeness, the very image of Jesus. The God who started this great work in you will keep at it until He completes it on the very day Jesus Christ appears (see Phil. 1:6).
God will not be denied! He has such a longing for our perfection that nothing can or will remain an obstacle until He has finished the work He began so long ago.
If only . . . if only we will put ourselves in the Master Sculptor’s hands.
Doubt whispers, “Thou art such a blot;
He cannot love poor thee.”
If what I am He lovest not,
He loves what I shall be. —MacDonald
God works in us to grow us into what He wants us to be.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 12, 2014
Are You Listening to God?
They said to Moses, ’You speak with us, and we will hear; but let not God speak with us, lest we die’ `—Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us, . . . but let not God speak with us . . . .” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
A Word with You, by Ron Hutchcraft
One Roof - #7068
Wednesday, February 12, 2014
Norway is 35 times smaller than Russia, but they went head-to-head with Russia for the most medals won in the 1994 Winter Olympics. One of Norway's speed skaters won the gold medal in Lillehammer. A Norwegian skier stole America's spot at mogul skiing. And one after another, Norway dominated cross-country events. Little Norway was a big winner in those Olympics.
It wasn't always like that. In the late 1980s Norway finally decided they were going to set out to build a team of champions. There were several reasons they succeeded. But one had to be that top sports center in Oslo, Norway. It's a huge sports center where athletes from many sports train together in a single location. They can trade tips, they can encourage one another, and they can learn from each other's strengths. Apparently Norway was an Olympic winner because they did it together.
I'm Ron Hutchcraft and I want to have A Word With You today about "One Roof."
Our word for today from the Word of God comes from Philippians chapter 1, beginning at verse 27, "Stand firm in one spirit, contending as one man for the faith of the Gospel." By the way, this word contending is an athletic word. And then he says, "Without being frightened in any way by those who oppose you." This talks about how the Gospel can get to the lost people who desperately need to hear it. And it talks about how believers can shed their inferiority complex and start acting like winners. The secret just happen to be the same as that of Norway's Olympians that year; work together under one roof - at least spiritually speaking.
You know what? Usually we don't. We have our little denominational organizations, and our methodological cliques, and we're fighting each other over the distinctives of each group. This is no way to win! And we aren't. Jesus suggested why the enemy is so strong in our world. When He was accused of casting out demons in Satan's power, He said, "Come on! A kingdom divided against itself cannot stand." He was implying that Satan's kingdom of evil is united.
Christ, on the other hand, allows us to choose, and so we fragment over this 10% we don't agree on instead of coming together on the 90% that we do agree on and this urgent mission every believer has to rescue the dying whatever it takes. Instead, Christians end up building a hundred little kingdoms instead of Jesus' one big kingdom.
We end up shooting at each other instead of at our real enemy. We could learn something from those Norwegian champions. Let's work under one spiritual roof! Let's learn from each other's strengths. Let's find a cause larger than our own performance, our own events; things that will pull us together. That cause is defined in this verse, "contending for the faith of the Gospel"; reaching the lost with the good news about Jesus.
I think there are two things that most of the believers in your community would agree on. There might not be a whole lot, but these are two you can get them to agree on. Number one, the people in your community are lost. Number two, Jesus Christ is their only hope. Is that not enough of an agenda to bring us together to do something about those lost people? We could only be divided if we have lost sight of the lost people that surround us, because there are so many more of them. Our only hope is to go into the rescue together. Does it matter - do we care - who gets the credit, who gets the glory as long as they're in heaven with us?
In the 1994 Winter Olympics the world got to see the secret of winning; coming together under one roof to prepare to fight for a cause greater than any one participant. We have a town to win; a community to reach. We have dying people to rescue. It's time we begin to pray together and plan together under one roof for the cause of the Gospel of Christ; the greatest cause on this planet. On the roof it says The Kingdom of God.
When religion is used for profit and prestige, people are exploited and God is infuriated! When Jesus entered Jerusalem the first day of Passover week, Matthew 21:12-13 says, "He went into the temple and threw out all the people who were buying and selling there. He turned over the tables of those who were exchanging different kinds of money, and he upset the benches of those who were selling doves. Jesus said to all the people there, 'It is written in the Scriptures, My temple will be called a house for prayer. But you are changing it into a hideout for robbers!'"
Hucksters. Faith peddlers. People making a franchise out of the faith. This was not a temper tantrum. It was an intentional message from Jesus. Cash in on my people and you've got me to answer to. God will never hold guiltless those who exploit the privilege of worship.
From And the Angels Were Silent
Ezra 8
List of the Family Heads Returning With Ezra
8 These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes:
2 of the descendants of Phinehas, Gershom;
of the descendants of Ithamar, Daniel;
of the descendants of David, Hattush 3 of the descendants of Shekaniah;
of the descendants of Parosh, Zechariah, and with him were registered 150 men;
4 of the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;
5 of the descendants of Zattu,[a] Shekaniah son of Jahaziel, and with him 300 men;
6 of the descendants of Adin, Ebed son of Jonathan, and with him 50 men;
7 of the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;
8 of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;
9 of the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;
10 of the descendants of Bani,[b] Shelomith son of Josiphiah, and with him 160 men;
11 of the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;
12 of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;
13 of the descendants of Adonikam, the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men;
14 of the descendants of Bigvai, Uthai and Zakkur, and with them 70 men.
The Return to Jerusalem
15 I assembled them at the canal that flows toward Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us, they brought us Sherebiah, a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants—a body that David and the officials had established to assist the Levites. All were registered by name.
21 There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.” 23 So we fasted and petitioned our God about this, and he answered our prayer.
24 Then I set apart twelve of the leading priests, namely, Sherebiah, Hashabiah and ten of their brothers, 25 and I weighed out to them the offering of silver and gold and the articles that the king, his advisers, his officials and all Israel present there had donated for the house of our God. 26 I weighed out to them 650 talents[c] of silver, silver articles weighing 100 talents,[d] 100 talents[e] of gold, 27 20 bowls of gold valued at 1,000 darics,[f] and two fine articles of polished bronze, as precious as gold.
28 I said to them, “You as well as these articles are consecrated to the Lord. The silver and gold are a freewill offering to the Lord, the God of your ancestors. 29 Guard them carefully until you weigh them out in the chambers of the house of the Lord in Jerusalem before the leading priests and the Levites and the family heads of Israel.” 30 Then the priests and Levites received the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.
31 On the twelfth day of the first month we set out from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he protected us from enemies and bandits along the way. 32 So we arrived in Jerusalem, where we rested three days.
33 On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui. 34 Everything was accounted for by number and weight, and the entire weight was recorded at that time.
35 Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering,[g] twelve male goats. All this was a burnt offering to the Lord. 36 They also delivered the king’s orders to the royal satraps and to the governors of Trans-Euphrates, who then gave assistance to the people and to the house of God.
Ezra 8:5 Some Septuagint manuscripts (also 1 Esdras 8:32); Hebrew does not have Zattu.
Ezra 8:10 Some Septuagint manuscripts (also 1 Esdras 8:36); Hebrew does not have Bani.
Ezra 8:26 That is, about 24 tons or about 22 metric tons
Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
Ezra 8:27 That is, about 19 pounds or about 8.4 kilograms
Ezra 8:35 Or purification offering
Our Daily Bread reading and devotion
Read: Romans 8:28-30
And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Footnotes:
Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
Insight
Today’s Scripture reading has sometimes been misused by well-intentioned Christians. When a believer has been devastated by the loss of a loved one, another believer may glibly quote: “All things work together for good” (v.28). But for someone feeling the hurt and loss of grief, this statement usually provides little consolation. A more careful examination of the biblical text offers an important insight. The broader context shows that the blessings and bruises believers experience must be understood as part of the process of being conformed to the image of Christ. We may not understand why a person was taken from us in this life, but by faith we can have the assurance that all life experiences work together to make us more like Jesus Christ.
Hyperseeing
February 12, 2014 — by David H. Roper
When He is revealed, we shall be like Him. —1 John 3:2
Sculptors have a term for the artist’s ability to look at a rough piece of stone and see it in its final, perfected form. It is called “hyperseeing.”
Gutzon Borglum (1867–1941) is the sculptor who created many well-known public works of art. Probably the most famous is Mt. Rushmore National Memorial in South Dakota. Borglum’s housekeeper captured the concept of hyperseeing when she gazed up at the massive faces of the four US presidents on Mt. Rushmore for the first time. “Mr. Borglum,” she gasped, “how did you know Mr. Lincoln was in that rock?”
Hyperseeing is also a good description of our all-seeing God. He sees all that we are and more. He sees what we shall be when He has completed His work and we stand before Him, holy and without blemish: the exact likeness, the very image of Jesus. The God who started this great work in you will keep at it until He completes it on the very day Jesus Christ appears (see Phil. 1:6).
God will not be denied! He has such a longing for our perfection that nothing can or will remain an obstacle until He has finished the work He began so long ago.
If only . . . if only we will put ourselves in the Master Sculptor’s hands.
Doubt whispers, “Thou art such a blot;
He cannot love poor thee.”
If what I am He lovest not,
He loves what I shall be. —MacDonald
God works in us to grow us into what He wants us to be.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 12, 2014
Are You Listening to God?
They said to Moses, ’You speak with us, and we will hear; but let not God speak with us, lest we die’ `—Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us, . . . but let not God speak with us . . . .” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
A Word with You, by Ron Hutchcraft
One Roof - #7068
Wednesday, February 12, 2014
Norway is 35 times smaller than Russia, but they went head-to-head with Russia for the most medals won in the 1994 Winter Olympics. One of Norway's speed skaters won the gold medal in Lillehammer. A Norwegian skier stole America's spot at mogul skiing. And one after another, Norway dominated cross-country events. Little Norway was a big winner in those Olympics.
It wasn't always like that. In the late 1980s Norway finally decided they were going to set out to build a team of champions. There were several reasons they succeeded. But one had to be that top sports center in Oslo, Norway. It's a huge sports center where athletes from many sports train together in a single location. They can trade tips, they can encourage one another, and they can learn from each other's strengths. Apparently Norway was an Olympic winner because they did it together.
I'm Ron Hutchcraft and I want to have A Word With You today about "One Roof."
Our word for today from the Word of God comes from Philippians chapter 1, beginning at verse 27, "Stand firm in one spirit, contending as one man for the faith of the Gospel." By the way, this word contending is an athletic word. And then he says, "Without being frightened in any way by those who oppose you." This talks about how the Gospel can get to the lost people who desperately need to hear it. And it talks about how believers can shed their inferiority complex and start acting like winners. The secret just happen to be the same as that of Norway's Olympians that year; work together under one roof - at least spiritually speaking.
You know what? Usually we don't. We have our little denominational organizations, and our methodological cliques, and we're fighting each other over the distinctives of each group. This is no way to win! And we aren't. Jesus suggested why the enemy is so strong in our world. When He was accused of casting out demons in Satan's power, He said, "Come on! A kingdom divided against itself cannot stand." He was implying that Satan's kingdom of evil is united.
Christ, on the other hand, allows us to choose, and so we fragment over this 10% we don't agree on instead of coming together on the 90% that we do agree on and this urgent mission every believer has to rescue the dying whatever it takes. Instead, Christians end up building a hundred little kingdoms instead of Jesus' one big kingdom.
We end up shooting at each other instead of at our real enemy. We could learn something from those Norwegian champions. Let's work under one spiritual roof! Let's learn from each other's strengths. Let's find a cause larger than our own performance, our own events; things that will pull us together. That cause is defined in this verse, "contending for the faith of the Gospel"; reaching the lost with the good news about Jesus.
I think there are two things that most of the believers in your community would agree on. There might not be a whole lot, but these are two you can get them to agree on. Number one, the people in your community are lost. Number two, Jesus Christ is their only hope. Is that not enough of an agenda to bring us together to do something about those lost people? We could only be divided if we have lost sight of the lost people that surround us, because there are so many more of them. Our only hope is to go into the rescue together. Does it matter - do we care - who gets the credit, who gets the glory as long as they're in heaven with us?
In the 1994 Winter Olympics the world got to see the secret of winning; coming together under one roof to prepare to fight for a cause greater than any one participant. We have a town to win; a community to reach. We have dying people to rescue. It's time we begin to pray together and plan together under one roof for the cause of the Gospel of Christ; the greatest cause on this planet. On the roof it says The Kingdom of God.
Tuesday, February 11, 2014
Revelation 15 , Bible Reading and Daily Devotionals
Max Lucado Daily: He Gave a Donkey
I don't know his name or what he looks like. I only know what he gave. He gave a donkey for Jesus to use on the Sunday he entered Jerusalem. An interesting bit of history is found in Matthew 21:3. It is the story of the man who gave the donkey to Jesus. The scripture says, "If anyone asks you why you are taking the donkeys, say that the Master needs them, and he will send them at once."
Did the man have any idea his generosity would be used for such a noble purpose? Did it occur to him God was going to ride that donkey?
All of us have a donkey. Something that, if given to God, could move Jesus and His story further down the road. Maybe you sing or program a computer or speak Swahili or write a check. Whichever it may be…that's your donkey. Do you give it?
The guy who gave Jesus the donkey is just one in a long line of folks who gave little things to a big God.
From And the Angels Were Silent
Revelation 15
New International Version (NIV)
Seven Angels With Seven Plagues
15 I saw in heaven another great and marvelous sign: seven angels with the seven last plagues—last, because with them God’s wrath is completed. 2 And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God 3 and sang the song of God’s servant Moses and of the Lamb:
“Great and marvelous are your deeds,
Lord God Almighty.
Just and true are your ways,
King of the nations.[a]
4 Who will not fear you, Lord,
and bring glory to your name?
For you alone are holy.
All nations will come
and worship before you,
for your righteous acts have been revealed.”[b]
5 After this I looked, and I saw in heaven the temple—that is, the tabernacle of the covenant law—and it was opened. 6 Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen and wore golden sashes around their chests. 7 Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever. 8 And the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.
Footnotes:
Revelation 15:3 Some manuscripts ages
Revelation 15:4 Phrases in this song are drawn from Psalm 111:2,3; Deut. 32:4; Jer. 10:7; Psalms 86:9; 98:2.
Our Daily Bread reading and devotion
Read: 1 Kings 17:17-24
Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18 She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?”
19 “Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 20 Then he cried out to the Lord, “Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?” 21 Then he stretched himself out on the boy three times and cried out to the Lord, “Lord my God, let this boy’s life return to him!”
22 The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived. 23 Elijah picked up the child and carried him down from the room into the house. He gave him to his mother and said, “Look, your son is alive!”
24 Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth.”
Insight
Today’s text demonstrates persistence in prayer. Elijah was a prophet who performed many miracles at the word of the Lord. This story relates how a young boy was restored to life through Elijah’s pleading prayers. God honored Elijah’s persistence and performed a miracle. The text says that the Lord listened to him after he had prayed three times (v.22).
Where Our Fears Live
February 11, 2014 — by Randy Kilgore
Whenever I am afraid, I will trust in You. —Psalm 56:3
Twelve years into our marriage, my wife and I were discouraged by the emotional roller-coaster of hopes raised and dashed in attempting to have children. A friend tried to “explain” God’s thinking. “Maybe God knows you’d be a bad father,” he said. He knew that my mother had struggled with a terrible temper.
Then, Christmas 1988, we learned we were expecting our first child! But now I had this nagging fear of failure.
The following August, Kathryn joined our family. As nurses and doctors tended to my wife, Kathryn cried on the warming tray. I offered my hand to comfort her, and her tiny fingers wrapped around my finger. In that instant, the Holy Spirit swept through me, assuring me of what I had only recently doubted—that I would show love to this little one!
The widow of Zarephath also had doubts. Her son had been struck with a lethal illness. In her despair she cried out, “Have you come to me to bring my sin to remembrance, and to kill my son?” (1 Kings 17:18). But God had other plans!
We serve a God who is mightier than the struggles we inherit and who is full of the desire to forgive, love, and heal the brokenness that rises up between us and Him. God is present in the places where our fears live.
Father, make Yourself known to us in our weakest
moments and in our greatest fears. Teach us to
receive Your love in a way that enables us to show
it to others, especially those closest to us.
Love swims against the current of life’s false fears.
My Utmost for His Highest, by Oswald Chambers
February 11, 2014
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ . . .” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature-the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers . . . [and] . . . did not remember . . .” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
A Word with You, by Ron Hutchcraft
Paul Walker's Last Ride - #7067
Tuesday, February 11, 2014
The headlines were about a movie star dying. But Paul Walker was a lot more. For those familiar with the "Fast and Furious" movies that he was famous for, his death was especially jarring. Because of the way he died - a high-speed accident, the exotic race car that he was in exploding in flames; eerily reminiscent of the movies that made him famous. But in the days that followed that initial shock, people were actually focusing on Paul Walker the man, not just the movie star.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paul Walker's Last Ride."
He was remembered as a humanitarian. He used his wealth to start a charity that provided disaster relief around the world: in tornado-ravaged Alabama, in Indonesia after the tsunami. He was on the ground personally right after the Haiti earthquake. When he died, he was returning from his charity's fundraiser to help victims of the Philippine typhoon. And since his now 15-year-old daughter came to live with him in 2011, he was learning to love what was becoming the best role of his life - Dad.
I was reminded of what it says on my own dad's grave. To most, my dad was known for the leadership positions he rose to in his life. But his headstone only has two words on it besides his name - "Husband," "Father." After all is said and done, that's what lasted. Other people could have held the positions he had, but no one else could have been my Dad, and he was a good one.
Soon after Paul Walker's death, I watched a wife and three sons pay tribute to their husband and father who had just died in another high-speed crash. This time it was a speeding train in New York City. They said, "We just wanted everyone to know what a great husband and dad and person he was."
It's all made me think again about what really matters. And it's underscored what may be the two greatest issues in our life. Which, strangely, we seldom think about: legacy and eternity. The Lakota Sioux have a proverb that's tattooed in my mind: "We will be known forever by the tracks we leave behind." For the most part, those tracks won't be accomplishments. It will be people.
Like Paul Walker's daughter and those three sons of the man in the train wreck. The seeds we plant in the souls of our family will blossom long after we're gone; seeds of love and integrity and character, or seeds of selfishness, anger, hardness.
As philosopher William James said, "The purpose of life is to live it for something that will outlast it." That's the lives we invest in, not the loot we accumulate or the lists of our achievements. And then there's that issue of eternity. See, often, death comes suddenly and early, without time to prepare. And the Bible reveals what's on the other side. Hebrews 9:27, our word for today from the Word of God puts it this way, "People are destined to die once, and after that to face judgment."
Some of my worst nightmares have taken me into important situations where I was caught unprepared. A test, or a speech, or a major event; those were dreams. What's far more significant is the reality of being prepared for whatever's on the other side of my last heartbeat, because that will last forever.
Legacy. Eternity. The things that will matter after we're gone should be what matters while we're here; the North Star we steer our life by. How do we prepare for judgment on the other side of our last breath? Well, the Bible says that we all face the judgment; the death penalty that we have earned for running our lives and hijacking our life and doing it our way instead of our Creator's way. But then, that's why Jesus came. Because the Bible says, "He carried our sins on His own body on the tree." He went there to die my death penalty; to take my hell so I could go to His heaven.
The only way to be prepared for the final exam before God is to ask this Jesus to be your rescuer from your sin and to put all your trust in Him. If you've never done that, would you today meet me at ANewStory.com - our website - and discover how you can get that settled this very day.
There's no greater peace than knowing you're ready for eternity however it comes; whenever it comes.
I don't know his name or what he looks like. I only know what he gave. He gave a donkey for Jesus to use on the Sunday he entered Jerusalem. An interesting bit of history is found in Matthew 21:3. It is the story of the man who gave the donkey to Jesus. The scripture says, "If anyone asks you why you are taking the donkeys, say that the Master needs them, and he will send them at once."
Did the man have any idea his generosity would be used for such a noble purpose? Did it occur to him God was going to ride that donkey?
All of us have a donkey. Something that, if given to God, could move Jesus and His story further down the road. Maybe you sing or program a computer or speak Swahili or write a check. Whichever it may be…that's your donkey. Do you give it?
The guy who gave Jesus the donkey is just one in a long line of folks who gave little things to a big God.
From And the Angels Were Silent
Revelation 15
New International Version (NIV)
Seven Angels With Seven Plagues
15 I saw in heaven another great and marvelous sign: seven angels with the seven last plagues—last, because with them God’s wrath is completed. 2 And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God 3 and sang the song of God’s servant Moses and of the Lamb:
“Great and marvelous are your deeds,
Lord God Almighty.
Just and true are your ways,
King of the nations.[a]
4 Who will not fear you, Lord,
and bring glory to your name?
For you alone are holy.
All nations will come
and worship before you,
for your righteous acts have been revealed.”[b]
5 After this I looked, and I saw in heaven the temple—that is, the tabernacle of the covenant law—and it was opened. 6 Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen and wore golden sashes around their chests. 7 Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever. 8 And the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.
Footnotes:
Revelation 15:3 Some manuscripts ages
Revelation 15:4 Phrases in this song are drawn from Psalm 111:2,3; Deut. 32:4; Jer. 10:7; Psalms 86:9; 98:2.
Our Daily Bread reading and devotion
Read: 1 Kings 17:17-24
Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18 She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?”
19 “Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 20 Then he cried out to the Lord, “Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?” 21 Then he stretched himself out on the boy three times and cried out to the Lord, “Lord my God, let this boy’s life return to him!”
22 The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived. 23 Elijah picked up the child and carried him down from the room into the house. He gave him to his mother and said, “Look, your son is alive!”
24 Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth.”
Insight
Today’s text demonstrates persistence in prayer. Elijah was a prophet who performed many miracles at the word of the Lord. This story relates how a young boy was restored to life through Elijah’s pleading prayers. God honored Elijah’s persistence and performed a miracle. The text says that the Lord listened to him after he had prayed three times (v.22).
Where Our Fears Live
February 11, 2014 — by Randy Kilgore
Whenever I am afraid, I will trust in You. —Psalm 56:3
Twelve years into our marriage, my wife and I were discouraged by the emotional roller-coaster of hopes raised and dashed in attempting to have children. A friend tried to “explain” God’s thinking. “Maybe God knows you’d be a bad father,” he said. He knew that my mother had struggled with a terrible temper.
Then, Christmas 1988, we learned we were expecting our first child! But now I had this nagging fear of failure.
The following August, Kathryn joined our family. As nurses and doctors tended to my wife, Kathryn cried on the warming tray. I offered my hand to comfort her, and her tiny fingers wrapped around my finger. In that instant, the Holy Spirit swept through me, assuring me of what I had only recently doubted—that I would show love to this little one!
The widow of Zarephath also had doubts. Her son had been struck with a lethal illness. In her despair she cried out, “Have you come to me to bring my sin to remembrance, and to kill my son?” (1 Kings 17:18). But God had other plans!
We serve a God who is mightier than the struggles we inherit and who is full of the desire to forgive, love, and heal the brokenness that rises up between us and Him. God is present in the places where our fears live.
Father, make Yourself known to us in our weakest
moments and in our greatest fears. Teach us to
receive Your love in a way that enables us to show
it to others, especially those closest to us.
Love swims against the current of life’s false fears.
My Utmost for His Highest, by Oswald Chambers
February 11, 2014
Is Your Mind Stayed on God?
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You —Isaiah 26:3
Is your mind stayed on God or is it starved? Starvation of the mind, caused by neglect, is one of the chief sources of exhaustion and weakness in a servant’s life. If you have never used your mind to place yourself before God, begin to do it now. There is no reason to wait for God to come to you. You must turn your thoughts and your eyes away from the face of idols and look to Him and be saved (see Isaiah 45:22).
Your mind is the greatest gift God has given you and it ought to be devoted entirely to Him. You should seek to be “bringing every thought into captivity to the obedience of Christ . . .” (2 Corinthians 10:5). This will be one of the greatest assets of your faith when a time of trial comes, because then your faith and the Spirit of God will work together. When you have thoughts and ideas that are worthy of credit to God, learn to compare and associate them with all that happens in nature-the rising and the setting of the sun, the shining of the moon and the stars, and the changing of the seasons. You will begin to see that your thoughts are from God as well, and your mind will no longer be at the mercy of your impulsive thinking, but will always be used in service to God.
“We have sinned with our fathers . . . [and] . . . did not remember . . .” (Psalm 106:6-7). Then prod your memory and wake up immediately. Don’t say to yourself, “But God is not talking to me right now.” He ought to be. Remember whose you are and whom you serve. Encourage yourself to remember, and your affection for God will increase tenfold. Your mind will no longer be starved, but will be quick and enthusiastic, and your hope will be inexpressibly bright.
A Word with You, by Ron Hutchcraft
Paul Walker's Last Ride - #7067
Tuesday, February 11, 2014
The headlines were about a movie star dying. But Paul Walker was a lot more. For those familiar with the "Fast and Furious" movies that he was famous for, his death was especially jarring. Because of the way he died - a high-speed accident, the exotic race car that he was in exploding in flames; eerily reminiscent of the movies that made him famous. But in the days that followed that initial shock, people were actually focusing on Paul Walker the man, not just the movie star.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paul Walker's Last Ride."
He was remembered as a humanitarian. He used his wealth to start a charity that provided disaster relief around the world: in tornado-ravaged Alabama, in Indonesia after the tsunami. He was on the ground personally right after the Haiti earthquake. When he died, he was returning from his charity's fundraiser to help victims of the Philippine typhoon. And since his now 15-year-old daughter came to live with him in 2011, he was learning to love what was becoming the best role of his life - Dad.
I was reminded of what it says on my own dad's grave. To most, my dad was known for the leadership positions he rose to in his life. But his headstone only has two words on it besides his name - "Husband," "Father." After all is said and done, that's what lasted. Other people could have held the positions he had, but no one else could have been my Dad, and he was a good one.
Soon after Paul Walker's death, I watched a wife and three sons pay tribute to their husband and father who had just died in another high-speed crash. This time it was a speeding train in New York City. They said, "We just wanted everyone to know what a great husband and dad and person he was."
It's all made me think again about what really matters. And it's underscored what may be the two greatest issues in our life. Which, strangely, we seldom think about: legacy and eternity. The Lakota Sioux have a proverb that's tattooed in my mind: "We will be known forever by the tracks we leave behind." For the most part, those tracks won't be accomplishments. It will be people.
Like Paul Walker's daughter and those three sons of the man in the train wreck. The seeds we plant in the souls of our family will blossom long after we're gone; seeds of love and integrity and character, or seeds of selfishness, anger, hardness.
As philosopher William James said, "The purpose of life is to live it for something that will outlast it." That's the lives we invest in, not the loot we accumulate or the lists of our achievements. And then there's that issue of eternity. See, often, death comes suddenly and early, without time to prepare. And the Bible reveals what's on the other side. Hebrews 9:27, our word for today from the Word of God puts it this way, "People are destined to die once, and after that to face judgment."
Some of my worst nightmares have taken me into important situations where I was caught unprepared. A test, or a speech, or a major event; those were dreams. What's far more significant is the reality of being prepared for whatever's on the other side of my last heartbeat, because that will last forever.
Legacy. Eternity. The things that will matter after we're gone should be what matters while we're here; the North Star we steer our life by. How do we prepare for judgment on the other side of our last breath? Well, the Bible says that we all face the judgment; the death penalty that we have earned for running our lives and hijacking our life and doing it our way instead of our Creator's way. But then, that's why Jesus came. Because the Bible says, "He carried our sins on His own body on the tree." He went there to die my death penalty; to take my hell so I could go to His heaven.
The only way to be prepared for the final exam before God is to ask this Jesus to be your rescuer from your sin and to put all your trust in Him. If you've never done that, would you today meet me at ANewStory.com - our website - and discover how you can get that settled this very day.
There's no greater peace than knowing you're ready for eternity however it comes; whenever it comes.
Monday, February 10, 2014
Esther 10 , Bible Reading and Daily Devotionals
Max Lucado Daily: Someday
There’s a time for extravagant gestures. A time to pour out your affections on the one you love. And when the time comes—seize it. Don’t dismiss it!
“Someday,” we say, “I’ll take her on the cruise.”
“Someday”, we say, “I’ll have time to call and chat.”
“Someday, the children will understand why I was so busy.”
But you know the truth, don’t you? You could say it better than I. Some days never come. And the price of practicality is sometimes higher than extravagance. So, go to the effort…today. Invest the time, today. Make the apology. Take the trip. Purchase the gift. Do it! The seized opportunity renders joy. The neglected brings regret.
From And The Angels Were Silent
Esther 10
The Greatness of Mordecai
King Xerxes imposed tribute throughout the empire, to its distant shores. 2 And all his acts of power and might, together with a full account of the greatness of Mordecai, whom the king had promoted, are they not written in the book of the annals of the kings of Media and Persia? 3 Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.
Accommodations
King Xerxes imposed tribute throughout the empire, to its distant shores. 2 And all his acts of power and might, together with a full account of the greatness of Mordecai, whom the king had promoted, are they not written in the book of the annals of the kings of Media and Persia? 3 Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.
Our Daily Bread reading and devotion
Read: Psalm 59:6-16
They return at evening,
snarling like dogs,
and prowl about the city.
7 See what they spew from their mouths—
the words from their lips are sharp as swords,
and they think, “Who can hear us?”
8 But you laugh at them, Lord;
you scoff at all those nations.
9 You are my strength, I watch for you;
you, God, are my fortress,
10 my God on whom I can rely.
God will go before me
and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[a]
or my people will forget.
In your might uproot them
and bring them down.
12 For the sins of their mouths,
for the words of their lips,
let them be caught in their pride.
For the curses and lies they utter,
13 consume them in your wrath,
consume them till they are no more.
Then it will be known to the ends of the earth
that God rules over Jacob.
14 They return at evening,
snarling like dogs,
and prowl about the city.
15 They wander about for food
and howl if not satisfied.
16 But I will sing of your strength,
in the morning I will sing of your love;
for you are my fortress,
my refuge in times of trouble.
Footnotes:
Psalm 59:11 Or sovereign
Insight
David did not immediately assume the throne after Samuel the prophet anointed him king of Israel. In fact, despite the promise of God, David had to run for his life. Today’s psalm was written by David while he was fleeing from his predecessor Saul. Here, David describes the actions of evil men (vv.6-7) but expresses confidence in the sovereignty of God (vv.8-10).
The Power Of Music
I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. —Psalm 59:16
In Wales, the music of men’s chorus groups is deeply engrained in the culture. Prior to World War II, one Welsh glee club had a friendly yet competitive rivalry with a German glee club, but that bond was replaced with animosity during and after the war. The tension was gradually overcome, though, by the message on the trophy shared by the two choruses: “Speak with me, and you’re my friend. Sing with me, and you’re my brother.”
The power of music to heal and help is a gift from God that comforts many. Perhaps that is why the Psalms speak so deeply to us. There we find lyrics that connect with our hearts, allowing us to speak to God from the depth of our spirits. “But I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble” (Ps. 59:16). Amazingly, David wrote this song as he was being hunted down by men seeking to kill him! Despite his circumstances, David remembered God’s power and mercy, and singing of them encouraged him to go on.
May our God give us a song today that will remind us of His goodness and greatness, no matter what we may face.
This is my story, this is my song,
Praising my Savior all the day long;
This is my story, this is my song,
Praising my Savior all the day long. —Crosby
“I will make music to the Lord, the God of Israel.” —Judges 5:3 (nlt)
My Utmost for His Highest, by Oswald Chambers
February 10, 2014
Lift up your eyes on high, and see who has created these things . . . —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
A Word with You, by Ron Hutchcraft
The Stuff That Stinks - #706
Monday, February 10, 2014
Our oldest son grew up Mr. Suburban Boy, and he has a very sensitive nose. Okay, those are the two reasons he has never enjoyed a ride through farm country in the spring. Especially after the farmers have fertilized their fields the, shall we say, natural way. It smells, but it works! Like compost; all this dead and decaying stuff mounded up in a pile? Time does not improve the aroma of that, but you put that stuff on your garden and great things are going to grow. The stink? That's not very nice, but what grows from it sure is.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Stuff That Stinks."
Our word for today from the Word of God comes from Genesis chapter 49. It speaks of the life of Joseph, whose life was filled with so much trial and so much triumph. He was rejected by his brothers, favored by his father, left in a pit by his brothers and taken to a slave trade place and bought by a General in Egypt. He had a wonderful life there; he was living in a mansion. But he was thrown into prison falsely accused, and then ultimately elevated to the second most powerful position in the world as Assistant Pharaoh.
Here's what it says about his life: "Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; (It was actually his brothers.) they shot at him with hostility. But his bow remained steady. His strong arms stayed limber because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel." See, Joseph lived a fruitful life after going through a lot of rotten things. He said to his brothers in chapter 50, verse 20 of Genesis, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives."
See, the worst thing - the stinkiest thing that ever happen to Joseph - produced an incredibly, rich outcome. God often works that way. The stuff that stinks often becomes the stuff that grows the most beautiful things. That might just be very important for you to remember right now, because you're in the middle of some ugly things.
If you walk through this with Jesus, it can produce some of the most beautiful fruit you've ever had grow in your life. Like a deep closeness with your Creator. He is, the Bible says, "a very present help in time of trouble." When it's hurting time, you get to know Him as others who have lighter loads never will, because you're driven to Him. You develop an intimacy with the One who loves you the most.
Life's stinky experiences also bring you to a new humility and as a result of humility, a new power that comes from being totally dependent on God. It could be there's some pride blocking God's best. But the pride goes as the Lord pours on the fertilizer of adversity. Other good results grow in the smelly soil of life, like closer relationships with those you love, opportunities for miracles to happen, opportunities to share Christ with people who wouldn't listen to you if it weren't for your pain. Even if it was intended for evil, God plans to use it for good. Don't be alarmed now; just stay tuned for the harvest that God is preparing to send.
If you get a lot of stinky stuff coming your way, remember it's probably God's compost. It stinks right now, but you are going to love the fruit it brings.
There’s a time for extravagant gestures. A time to pour out your affections on the one you love. And when the time comes—seize it. Don’t dismiss it!
“Someday,” we say, “I’ll take her on the cruise.”
“Someday”, we say, “I’ll have time to call and chat.”
“Someday, the children will understand why I was so busy.”
But you know the truth, don’t you? You could say it better than I. Some days never come. And the price of practicality is sometimes higher than extravagance. So, go to the effort…today. Invest the time, today. Make the apology. Take the trip. Purchase the gift. Do it! The seized opportunity renders joy. The neglected brings regret.
From And The Angels Were Silent
Esther 10
The Greatness of Mordecai
King Xerxes imposed tribute throughout the empire, to its distant shores. 2 And all his acts of power and might, together with a full account of the greatness of Mordecai, whom the king had promoted, are they not written in the book of the annals of the kings of Media and Persia? 3 Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.
Accommodations
King Xerxes imposed tribute throughout the empire, to its distant shores. 2 And all his acts of power and might, together with a full account of the greatness of Mordecai, whom the king had promoted, are they not written in the book of the annals of the kings of Media and Persia? 3 Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.
Our Daily Bread reading and devotion
Read: Psalm 59:6-16
They return at evening,
snarling like dogs,
and prowl about the city.
7 See what they spew from their mouths—
the words from their lips are sharp as swords,
and they think, “Who can hear us?”
8 But you laugh at them, Lord;
you scoff at all those nations.
9 You are my strength, I watch for you;
you, God, are my fortress,
10 my God on whom I can rely.
God will go before me
and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[a]
or my people will forget.
In your might uproot them
and bring them down.
12 For the sins of their mouths,
for the words of their lips,
let them be caught in their pride.
For the curses and lies they utter,
13 consume them in your wrath,
consume them till they are no more.
Then it will be known to the ends of the earth
that God rules over Jacob.
14 They return at evening,
snarling like dogs,
and prowl about the city.
15 They wander about for food
and howl if not satisfied.
16 But I will sing of your strength,
in the morning I will sing of your love;
for you are my fortress,
my refuge in times of trouble.
Footnotes:
Psalm 59:11 Or sovereign
Insight
David did not immediately assume the throne after Samuel the prophet anointed him king of Israel. In fact, despite the promise of God, David had to run for his life. Today’s psalm was written by David while he was fleeing from his predecessor Saul. Here, David describes the actions of evil men (vv.6-7) but expresses confidence in the sovereignty of God (vv.8-10).
The Power Of Music
I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. —Psalm 59:16
In Wales, the music of men’s chorus groups is deeply engrained in the culture. Prior to World War II, one Welsh glee club had a friendly yet competitive rivalry with a German glee club, but that bond was replaced with animosity during and after the war. The tension was gradually overcome, though, by the message on the trophy shared by the two choruses: “Speak with me, and you’re my friend. Sing with me, and you’re my brother.”
The power of music to heal and help is a gift from God that comforts many. Perhaps that is why the Psalms speak so deeply to us. There we find lyrics that connect with our hearts, allowing us to speak to God from the depth of our spirits. “But I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble” (Ps. 59:16). Amazingly, David wrote this song as he was being hunted down by men seeking to kill him! Despite his circumstances, David remembered God’s power and mercy, and singing of them encouraged him to go on.
May our God give us a song today that will remind us of His goodness and greatness, no matter what we may face.
This is my story, this is my song,
Praising my Savior all the day long;
This is my story, this is my song,
Praising my Savior all the day long. —Crosby
“I will make music to the Lord, the God of Israel.” —Judges 5:3 (nlt)
My Utmost for His Highest, by Oswald Chambers
February 10, 2014
Lift up your eyes on high, and see who has created these things . . . —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
A Word with You, by Ron Hutchcraft
The Stuff That Stinks - #706
Monday, February 10, 2014
Our oldest son grew up Mr. Suburban Boy, and he has a very sensitive nose. Okay, those are the two reasons he has never enjoyed a ride through farm country in the spring. Especially after the farmers have fertilized their fields the, shall we say, natural way. It smells, but it works! Like compost; all this dead and decaying stuff mounded up in a pile? Time does not improve the aroma of that, but you put that stuff on your garden and great things are going to grow. The stink? That's not very nice, but what grows from it sure is.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Stuff That Stinks."
Our word for today from the Word of God comes from Genesis chapter 49. It speaks of the life of Joseph, whose life was filled with so much trial and so much triumph. He was rejected by his brothers, favored by his father, left in a pit by his brothers and taken to a slave trade place and bought by a General in Egypt. He had a wonderful life there; he was living in a mansion. But he was thrown into prison falsely accused, and then ultimately elevated to the second most powerful position in the world as Assistant Pharaoh.
Here's what it says about his life: "Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; (It was actually his brothers.) they shot at him with hostility. But his bow remained steady. His strong arms stayed limber because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel." See, Joseph lived a fruitful life after going through a lot of rotten things. He said to his brothers in chapter 50, verse 20 of Genesis, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives."
See, the worst thing - the stinkiest thing that ever happen to Joseph - produced an incredibly, rich outcome. God often works that way. The stuff that stinks often becomes the stuff that grows the most beautiful things. That might just be very important for you to remember right now, because you're in the middle of some ugly things.
If you walk through this with Jesus, it can produce some of the most beautiful fruit you've ever had grow in your life. Like a deep closeness with your Creator. He is, the Bible says, "a very present help in time of trouble." When it's hurting time, you get to know Him as others who have lighter loads never will, because you're driven to Him. You develop an intimacy with the One who loves you the most.
Life's stinky experiences also bring you to a new humility and as a result of humility, a new power that comes from being totally dependent on God. It could be there's some pride blocking God's best. But the pride goes as the Lord pours on the fertilizer of adversity. Other good results grow in the smelly soil of life, like closer relationships with those you love, opportunities for miracles to happen, opportunities to share Christ with people who wouldn't listen to you if it weren't for your pain. Even if it was intended for evil, God plans to use it for good. Don't be alarmed now; just stay tuned for the harvest that God is preparing to send.
If you get a lot of stinky stuff coming your way, remember it's probably God's compost. It stinks right now, but you are going to love the fruit it brings.
Sunday, February 9, 2014
Esther 9 Bible Reading and Daily Devotionals
Max Lucado Daily: Let your light shine
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
Esther 9
On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. 2 The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them. 3 And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them. 4 Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.
5 The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. 6 In the citadel of Susa, the Jews killed and destroyed five hundred men. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.
11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”
13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be impaled on poles.”
14 So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.
16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.
18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.
19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.
Purim Established
20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.
23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction. 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles. 26 (Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.
29 So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.
Our Daily Bread reading and devotion
Read: Ephesians 4:1-6
Unity and Maturity in the Body of Christ
4 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
Insight
The letter to the Ephesians contains practical advice about following Christ. Today’s passage is a very clear admonition on what that entails. In verse 1, Paul asks the believers in Ephesus to “walk worthy of the calling with which you were called.” In verses 2-3, he explains just what that means: to be lowly and gentle, patient (longsuffering), “bearing with one another in love,” and “endeavoring to keep . . . the bond of peace.” All of these elaborate on how we are to interact with those around us. What happens in our relationship with Christ impacts our other relationships.
Maintain Unity
February 9, 2014 — by Albert Lee
Endeavoring to keep the unity of the Spirit in the bond of peace. —Ephesians 4:3
A man stranded by himself on an island was finally discovered. His rescuers asked him about the three huts they saw there. He pointed and said, “This one is my home and that one is my church.” He then pointed to the third hut: “That was my former church.” Though we may laugh at the silliness of this story, it does highlight a concern about unity among believers.
The church of Ephesus during the time of the apostle Paul was comprised of both rich and poor, Jews and Gentiles, men and women, masters and slaves. And where differences exist, so does friction. One concern Paul wrote about was the issue of unity. But observe what Paul said about this issue in Ephesians 4:3. He didn’t tell them to be “eager to produce or to organize unity.” He told them to endeavor “to keep the unity of the Spirit in the bond of peace.” Unity already exists because believers share one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God and Father of all (vv.4-6).
How do we “keep the unity”? By expressing our different opinions and convictions with lowliness, gentleness, and patience (v.2). The Spirit will give us the power to react in love toward those with whom we disagree.
Lord, may our walk and our service be a
picture of the unity of Father, Son, and Spirit in
heaven above. Fill us with the fruit of the Spirit
that we might love others as You desire.
Unity among believers comes from our union with Christ.
My Utmost for His Highest, by Oswald Chambers
February 9, 2014
Are You Exhausted Spiritually?
The everlasting God . . . neither faints nor is weary —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
Esther 9
On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. 2 The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them. 3 And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them. 4 Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.
5 The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. 6 In the citadel of Susa, the Jews killed and destroyed five hundred men. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.
11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”
13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be impaled on poles.”
14 So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.
16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.
18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.
19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.
Purim Established
20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.
23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction. 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles. 26 (Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.
29 So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.
Our Daily Bread reading and devotion
Read: Ephesians 4:1-6
Unity and Maturity in the Body of Christ
4 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
Insight
The letter to the Ephesians contains practical advice about following Christ. Today’s passage is a very clear admonition on what that entails. In verse 1, Paul asks the believers in Ephesus to “walk worthy of the calling with which you were called.” In verses 2-3, he explains just what that means: to be lowly and gentle, patient (longsuffering), “bearing with one another in love,” and “endeavoring to keep . . . the bond of peace.” All of these elaborate on how we are to interact with those around us. What happens in our relationship with Christ impacts our other relationships.
Maintain Unity
February 9, 2014 — by Albert Lee
Endeavoring to keep the unity of the Spirit in the bond of peace. —Ephesians 4:3
A man stranded by himself on an island was finally discovered. His rescuers asked him about the three huts they saw there. He pointed and said, “This one is my home and that one is my church.” He then pointed to the third hut: “That was my former church.” Though we may laugh at the silliness of this story, it does highlight a concern about unity among believers.
The church of Ephesus during the time of the apostle Paul was comprised of both rich and poor, Jews and Gentiles, men and women, masters and slaves. And where differences exist, so does friction. One concern Paul wrote about was the issue of unity. But observe what Paul said about this issue in Ephesians 4:3. He didn’t tell them to be “eager to produce or to organize unity.” He told them to endeavor “to keep the unity of the Spirit in the bond of peace.” Unity already exists because believers share one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God and Father of all (vv.4-6).
How do we “keep the unity”? By expressing our different opinions and convictions with lowliness, gentleness, and patience (v.2). The Spirit will give us the power to react in love toward those with whom we disagree.
Lord, may our walk and our service be a
picture of the unity of Father, Son, and Spirit in
heaven above. Fill us with the fruit of the Spirit
that we might love others as You desire.
Unity among believers comes from our union with Christ.
My Utmost for His Highest, by Oswald Chambers
February 9, 2014
Are You Exhausted Spiritually?
The everlasting God . . . neither faints nor is weary —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
Saturday, February 8, 2014
Revelation 14, Bible Reading and Daily Devotionals
Max Lucado Daily: Connected But Not Altered
When you give your life to Christ, He moves in, unpacks his bags and is ready to change you into His likeness. So why do I still have the hang-ups of Max?
Part of the answer is in the story of a wealthy but frugal lady living in a small house at the turn of the century. Friends were surprised when she had electricity put in her home. Weeks afterward, a meter reader appeared. “Your meter shows scarcely any usage,” he said. “Are you using your power?” “Certainly,” she answered. “Each evening I turn on my lights long enough to light my candles; then I turn them off.”
She’s tapped into the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? God is willing to change us into the likeness of the Savior. Shall we accept His offer?
“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:18-19a).
From Just Like Jesus
Revelation 14
The Lamb and the 144,000 and (Ravi Zacharias speaks of 144,000 and more)
14 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. 2 And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. 3 And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. 4 These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. 5 No lie was found in their mouths; they are blameless.
The Three Angels
6 Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. 7 He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”
8 A second angel followed and said, “‘Fallen! Fallen is Babylon the Great,’[a] which made all the nations drink the maddening wine of her adulteries.”
9 A third angel followed them and said in a loud voice: “If anyone worships the beast and its image and receives its mark on their forehead or on their hand, 10 they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. 11 And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” 12 This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus.
13 Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord from now on.”
“Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”
Harvesting the Earth and Trampling the Winepress
14 I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man[b] with a crown of gold on his head and a sharp sickle in his hand. 15 Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, “Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.” 16 So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.
17 Another angel came out of the temple in heaven, and he too had a sharp sickle. 18 Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.” 19 The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. 20 They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.[c]
Footnotes:
Revelation 14:8 Isaiah 21:9
Revelation 14:14 See Daniel 7:13.
Revelation 14:20 That is, about 180 miles or about 300 kilometers
Our Daily Bread reading and devotion
Read: Leviticus 4:1-3 The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—
3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering[a] for the sin he has committed.
Footnotes:
Leviticus 4:3 Or purification offering; here and throughout this chapter
Romans 3:21-26
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[a] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Footnotes:
Romans 3:22 Or through the faithfulness of
Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Insight
Today’s passage from Romans is one of the most beautiful statements in Scripture of what God has done for us in Jesus Christ. Because Jesus bore our sins on the cross, He has made us righteous in God’s eyes. This righteousness comes through faith in Jesus (v.22); is given to us by God’s grace; and, best of all, is free to all who believe (v.24).
Unintentional
February 8, 2014 — by Dennis Fisher
If a person sins unintentionally . . . let him offer to the Lord . . . a young bull without blemish. —Leviticus 4:2-3
When I was returning our grandson Alex to his family after a visit, the traffic seemed especially challenging. Fast-maneuvering cars blocked me from the correct toll lane, forcing me to go through a lane where only cars with a prepaid pass are permitted, which I didn’t have. Alex told me that my license plate would be photographed and a ticket might be mailed to me. I was frustrated because a penalty would have to be paid even though my infraction was unintentional.
For the ancient Jews, a violation of God’s laws committed even in ignorance was taken very seriously. The Old Testament recognized and provided for unintentional sins through appropriate sacrifices: “If a person sins unintentionally against any of the commandments . . . let him offer to the Lord . . . a young bull without blemish as a sin offering” (Lev. 4:2-3).
Old Testament sacrifices were more than a reminder that accidental wrongs have consequences. They were given in anticipation that God in His grace would provide atonement even for wrongs we didn’t realize we were doing. He did this through the death of Jesus in our place. God’s grace is far greater than we could ever imagine!
Grace is getting what we do not deserve. Mercy is not receiving what we do deserve.
My Utmost for His Highest, by Oswald Chambers
February 8, 2014
The Cost of Sanctification
May the God of peace Himself sanctify you completely . . . —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself . . .” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
When you give your life to Christ, He moves in, unpacks his bags and is ready to change you into His likeness. So why do I still have the hang-ups of Max?
Part of the answer is in the story of a wealthy but frugal lady living in a small house at the turn of the century. Friends were surprised when she had electricity put in her home. Weeks afterward, a meter reader appeared. “Your meter shows scarcely any usage,” he said. “Are you using your power?” “Certainly,” she answered. “Each evening I turn on my lights long enough to light my candles; then I turn them off.”
She’s tapped into the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? God is willing to change us into the likeness of the Savior. Shall we accept His offer?
“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:18-19a).
From Just Like Jesus
Revelation 14
The Lamb and the 144,000 and (Ravi Zacharias speaks of 144,000 and more)
14 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. 2 And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. 3 And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. 4 These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. 5 No lie was found in their mouths; they are blameless.
The Three Angels
6 Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. 7 He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”
8 A second angel followed and said, “‘Fallen! Fallen is Babylon the Great,’[a] which made all the nations drink the maddening wine of her adulteries.”
9 A third angel followed them and said in a loud voice: “If anyone worships the beast and its image and receives its mark on their forehead or on their hand, 10 they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. 11 And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” 12 This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus.
13 Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord from now on.”
“Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”
Harvesting the Earth and Trampling the Winepress
14 I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man[b] with a crown of gold on his head and a sharp sickle in his hand. 15 Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, “Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.” 16 So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.
17 Another angel came out of the temple in heaven, and he too had a sharp sickle. 18 Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.” 19 The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. 20 They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.[c]
Footnotes:
Revelation 14:8 Isaiah 21:9
Revelation 14:14 See Daniel 7:13.
Revelation 14:20 That is, about 180 miles or about 300 kilometers
Our Daily Bread reading and devotion
Read: Leviticus 4:1-3 The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—
3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering[a] for the sin he has committed.
Footnotes:
Leviticus 4:3 Or purification offering; here and throughout this chapter
Romans 3:21-26
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[a] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Footnotes:
Romans 3:22 Or through the faithfulness of
Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Insight
Today’s passage from Romans is one of the most beautiful statements in Scripture of what God has done for us in Jesus Christ. Because Jesus bore our sins on the cross, He has made us righteous in God’s eyes. This righteousness comes through faith in Jesus (v.22); is given to us by God’s grace; and, best of all, is free to all who believe (v.24).
Unintentional
February 8, 2014 — by Dennis Fisher
If a person sins unintentionally . . . let him offer to the Lord . . . a young bull without blemish. —Leviticus 4:2-3
When I was returning our grandson Alex to his family after a visit, the traffic seemed especially challenging. Fast-maneuvering cars blocked me from the correct toll lane, forcing me to go through a lane where only cars with a prepaid pass are permitted, which I didn’t have. Alex told me that my license plate would be photographed and a ticket might be mailed to me. I was frustrated because a penalty would have to be paid even though my infraction was unintentional.
For the ancient Jews, a violation of God’s laws committed even in ignorance was taken very seriously. The Old Testament recognized and provided for unintentional sins through appropriate sacrifices: “If a person sins unintentionally against any of the commandments . . . let him offer to the Lord . . . a young bull without blemish as a sin offering” (Lev. 4:2-3).
Old Testament sacrifices were more than a reminder that accidental wrongs have consequences. They were given in anticipation that God in His grace would provide atonement even for wrongs we didn’t realize we were doing. He did this through the death of Jesus in our place. God’s grace is far greater than we could ever imagine!
Grace is getting what we do not deserve. Mercy is not receiving what we do deserve.
My Utmost for His Highest, by Oswald Chambers
February 8, 2014
The Cost of Sanctification
May the God of peace Himself sanctify you completely . . . —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself . . .” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.
Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?
Friday, February 7, 2014
Esther 8, Bible Reading and Daily Devotionals
Max Lucado Daily: Remember the Sabbath Day
Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20:8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”
What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? Hmm…it looks like Jesus was quiet that day.
Do you mean that with one week left to live, Jesus observed the Sabbath? Are you telling me that Jesus thought worship was more important than work? That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could, too?
From And The Angels Were Silent
Esther 8
The King’s Edict in Behalf of the Jews
That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.
3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4 Then the king extended the gold scepter to Esther and she arose and stood before him.
5 “If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”
7 King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. 8 Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”
9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[c] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.
11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[d] and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.
The Triumph of the Jews
15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.
Esther 8:9 That is, the upper Nile region
Esther 8:11 Or province, together with their women and children, who might attack them;
Our Daily Bread reading and devotion
Read: Judges 3:7-11
Othniel
7 The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. 8 The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim,[a] to whom the Israelites were subject for eight years. 9 But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them. 10 The Spirit of the Lord came on him, so that he became Israel’s judge[b] and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died.
Footnotes:
Judges 3:8 That is, Northwest Mesopotamia
Judges 3:10 Or leader
Insight
The book of Judges gives the story of the people of Israel in the Promised Land, but without their great leaders of the past—Moses and Joshua—and before the first of the kings. This lack of leadership resulted in repeated seasons of rebellion and idolatry during which God would raise up judges to defeat the Israelites’ enemies and to guide the wayward people back to Himself. The story of this era is a difficult one, summarized in the words of Judges 21:25, “In those days there was no king in Israel; everyone did what was right in his own eyes.”
Who’s That Hero?
February 7, 2014 — by Poh Fang chia
Let your light so shine before men, that they may see your good works and glorify your Father in heaven. —Matthew 5:16
Reading the book of Judges, with its battles and mighty warriors, can sometimes feel like reading about comic book superheroes. We have Deborah, Barak, Gideon, and Samson. However, in the line of judges (or deliverers), we also find Othniel.
The account of his life is brief and straightforward (Judges 3:7-11). No drama. No display of prowess. But what we do see is what God did through Othniel: “The Lord raised up a deliverer” (v.9), “the Spirit of the Lord came upon him” (v.10), and “the Lord delivered Cushan-Rishathaim king of Mesopotamia into his hand” (v.10).
The Othniel account helps us focus on what is most important—the activity of God. Interesting stories and fascinating people can obscure that. We end up concentrating on those and fail to see what the Lord is doing.
When I was young, I wished I could be more talented so that I could point more people to Christ. But I was looking at the wrong thing. God often uses ordinary people for His extraordinary work. It is His light shining through our lives that glorifies God and draws others to Him (Matt. 5:16).
When others look at our life, it is more important that they see God—not us.
May the Word of God dwell richly
In my heart from hour to hour,
So that all may see I triumph
Only through His power. —Wilkinson
Our limited ability highlights God’s limitless power.
My Utmost for His Highest, by Oswald Chambers
Friday, February 07, 2014
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
A Word with You, by Ron Hutchcraft
Saving Lives With the Newspaper - #7065
Friday, February 7, 2014
I love to read my newspaper; a bit of a news junkie. I have to confess it's one of life's simple pleasures, but it's an important part of my day. I've found out that a newspaper isn't finished though when you finish reading it. Oh, no, no! It's more than informative. A newspaper is useful! It's well worth the little money I spend for it. And, of course, today I can get a lot of that news online too. But what's in the news is useful for wrapping fragile items, or storing them or shipping them. We were just doing that the other day. And let's see, it's useful for killing flies. A newspaper is useful for lining pet cages. You need that. It's useful for building a fire. Oh yeah, and what's in the news or in the newspaper is useful for saving lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Saving Lives With the Newspaper."
Our word for today from the Word of God comes from Luke chapter 13, and I'll begin reading at verse 4. Jesus is speaking to a crowd, and He says, "Those eighteen who died when the tower of Siloam fell on them - do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish."
Now, Jesus here is referring to what was probably the headline of that day - the collapse of this tower in Siloam. Today that tower disaster might be equivalent to, let's say, an earthquake where a number of people died, or a plane crash with a lot of fatalities. Jesus uses this headline to get people thinking about their lives and thinking about Him. He says, "Remember that disaster we just all heard about? Well, you know, those people are no different from you. It pays to be ready. What if that had happened to you? Have you repented? Are you right with God?"
You know what Jesus is doing here? He is modeling an approach to reaching people that honestly is just as relevant today. I call it "headline" evangelism; using the news to open a door to talk about Jesus. Now, if you're a follower of Christ, there are probably some people that you are spiritually burdened for, who you want to have in heaven with you someday. Some days you find yourself saying, "You know, there's got to be a way to open a conversation." And you wonder if some day they are going to say to you, "You know, we talked about everything, but you never told me about this Jesus you know." You want to, but you don't know how to get started. Well, here's a way. Ask God to show you attention getters in what's happening in the world, what's reported in the news; things that could help open a door to a spiritual conversation.
Larry and Pat were a couple we were very burdened for, and one day we were talking about the dramatic world changes that had been taking place. I said, "You know, it's amazing how much of that is predicted in the Bible." They said, "What do you mean? Like what?" Well, that led us into a discussion of prophecy, which led to a discussion that Jesus is Lord, that's why He knows what's going to happen, which led to a discussion of who Jesus can be to us.
Sometimes it might be a story of a sudden death that's in the headlines, a crash, an accident. And I find myself saying, "You know, it's good to know for sure where you're going to go when you die. It's so good that it's possible to know you're going to heaven." And somebody goes, "Really? How can you be sure you're going to heaven?"
See, that's when you can bring up the good news about Jesus. Maybe it will be all the struggles some successful public figure is going through, or struggles that show that success doesn't fill the hole inside.
Often the world's bad news gives you the golden opportunity to share God's good news. Today's headlines, consecrated to God, might just help point someone to Jesus Christ. So, you actually could be saving lives with the newspaper.
Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20:8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”
What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? Hmm…it looks like Jesus was quiet that day.
Do you mean that with one week left to live, Jesus observed the Sabbath? Are you telling me that Jesus thought worship was more important than work? That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could, too?
From And The Angels Were Silent
Esther 8
The King’s Edict in Behalf of the Jews
That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.
3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4 Then the king extended the gold scepter to Esther and she arose and stood before him.
5 “If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”
7 King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. 8 Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”
9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[c] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.
11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[d] and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.
The Triumph of the Jews
15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.
Esther 8:9 That is, the upper Nile region
Esther 8:11 Or province, together with their women and children, who might attack them;
Our Daily Bread reading and devotion
Read: Judges 3:7-11
Othniel
7 The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. 8 The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim,[a] to whom the Israelites were subject for eight years. 9 But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them. 10 The Spirit of the Lord came on him, so that he became Israel’s judge[b] and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died.
Footnotes:
Judges 3:8 That is, Northwest Mesopotamia
Judges 3:10 Or leader
Insight
The book of Judges gives the story of the people of Israel in the Promised Land, but without their great leaders of the past—Moses and Joshua—and before the first of the kings. This lack of leadership resulted in repeated seasons of rebellion and idolatry during which God would raise up judges to defeat the Israelites’ enemies and to guide the wayward people back to Himself. The story of this era is a difficult one, summarized in the words of Judges 21:25, “In those days there was no king in Israel; everyone did what was right in his own eyes.”
Who’s That Hero?
February 7, 2014 — by Poh Fang chia
Let your light so shine before men, that they may see your good works and glorify your Father in heaven. —Matthew 5:16
Reading the book of Judges, with its battles and mighty warriors, can sometimes feel like reading about comic book superheroes. We have Deborah, Barak, Gideon, and Samson. However, in the line of judges (or deliverers), we also find Othniel.
The account of his life is brief and straightforward (Judges 3:7-11). No drama. No display of prowess. But what we do see is what God did through Othniel: “The Lord raised up a deliverer” (v.9), “the Spirit of the Lord came upon him” (v.10), and “the Lord delivered Cushan-Rishathaim king of Mesopotamia into his hand” (v.10).
The Othniel account helps us focus on what is most important—the activity of God. Interesting stories and fascinating people can obscure that. We end up concentrating on those and fail to see what the Lord is doing.
When I was young, I wished I could be more talented so that I could point more people to Christ. But I was looking at the wrong thing. God often uses ordinary people for His extraordinary work. It is His light shining through our lives that glorifies God and draws others to Him (Matt. 5:16).
When others look at our life, it is more important that they see God—not us.
May the Word of God dwell richly
In my heart from hour to hour,
So that all may see I triumph
Only through His power. —Wilkinson
Our limited ability highlights God’s limitless power.
My Utmost for His Highest, by Oswald Chambers
Friday, February 07, 2014
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
A Word with You, by Ron Hutchcraft
Saving Lives With the Newspaper - #7065
Friday, February 7, 2014
I love to read my newspaper; a bit of a news junkie. I have to confess it's one of life's simple pleasures, but it's an important part of my day. I've found out that a newspaper isn't finished though when you finish reading it. Oh, no, no! It's more than informative. A newspaper is useful! It's well worth the little money I spend for it. And, of course, today I can get a lot of that news online too. But what's in the news is useful for wrapping fragile items, or storing them or shipping them. We were just doing that the other day. And let's see, it's useful for killing flies. A newspaper is useful for lining pet cages. You need that. It's useful for building a fire. Oh yeah, and what's in the news or in the newspaper is useful for saving lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Saving Lives With the Newspaper."
Our word for today from the Word of God comes from Luke chapter 13, and I'll begin reading at verse 4. Jesus is speaking to a crowd, and He says, "Those eighteen who died when the tower of Siloam fell on them - do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish."
Now, Jesus here is referring to what was probably the headline of that day - the collapse of this tower in Siloam. Today that tower disaster might be equivalent to, let's say, an earthquake where a number of people died, or a plane crash with a lot of fatalities. Jesus uses this headline to get people thinking about their lives and thinking about Him. He says, "Remember that disaster we just all heard about? Well, you know, those people are no different from you. It pays to be ready. What if that had happened to you? Have you repented? Are you right with God?"
You know what Jesus is doing here? He is modeling an approach to reaching people that honestly is just as relevant today. I call it "headline" evangelism; using the news to open a door to talk about Jesus. Now, if you're a follower of Christ, there are probably some people that you are spiritually burdened for, who you want to have in heaven with you someday. Some days you find yourself saying, "You know, there's got to be a way to open a conversation." And you wonder if some day they are going to say to you, "You know, we talked about everything, but you never told me about this Jesus you know." You want to, but you don't know how to get started. Well, here's a way. Ask God to show you attention getters in what's happening in the world, what's reported in the news; things that could help open a door to a spiritual conversation.
Larry and Pat were a couple we were very burdened for, and one day we were talking about the dramatic world changes that had been taking place. I said, "You know, it's amazing how much of that is predicted in the Bible." They said, "What do you mean? Like what?" Well, that led us into a discussion of prophecy, which led to a discussion that Jesus is Lord, that's why He knows what's going to happen, which led to a discussion of who Jesus can be to us.
Sometimes it might be a story of a sudden death that's in the headlines, a crash, an accident. And I find myself saying, "You know, it's good to know for sure where you're going to go when you die. It's so good that it's possible to know you're going to heaven." And somebody goes, "Really? How can you be sure you're going to heaven?"
See, that's when you can bring up the good news about Jesus. Maybe it will be all the struggles some successful public figure is going through, or struggles that show that success doesn't fill the hole inside.
Often the world's bad news gives you the golden opportunity to share God's good news. Today's headlines, consecrated to God, might just help point someone to Jesus Christ. So, you actually could be saving lives with the newspaper.
Thursday, February 6, 2014
Esther 7, Bible Reading and Daily Devotionals
Max Lucado Daily: Just Right
When my daughter was small, she wrote a song for me. From a musical standpoint, everything was wrong with it. The lyrics didn't rhyme. The rhythm was off. Technically the song was a failure. But for me, the song was a masterpiece. Why? Because she wrote it for me. What dad wouldn't like that? What father wouldn't bask in the praise of even an off-key adulation?
Ideally, when we approach God, our motive and the way we sing is as strong as the reason we sing. The words are just right; our worship is as attractive as it is sincere. But many times it isn't. Many times our worship is less than what we want it to be. "Lord, help!"
"You will search for me," God declared. "And when you search for me with all your heart, you will find me. I will let you find me" (Jeremiah 29:13). What a promise!
From And The Angels Were Silent
Esther 7
Haman Impaled
So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”
3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”
5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”
6 Esther said, “An adversary and enemy! This vile Haman!”
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, “Will he even molest the queen while she is with me in the house?”
As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”
The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.
Our Daily Bread reading and devotion
Read: Psalm 55:1-8,16-17
For the director of music. With stringed instruments. A maskil[b] of David.
1 Listen to my prayer, O God,
do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.
4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me;
horror has overwhelmed me.
6 I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away
and stay in the desert;[c]
8 I would hurry to my place of shelter,
far from the tempest and storm.”
Footnotes:
Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
Psalm 55:1 Title: Probably a literary or musical term
Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.
Psalm 55:16-17
16 As for me, I call to God,
and the Lord saves me.
17 Evening, morning and noon
I cry out in distress,
and he hears my voice
Insight
Psalm 55 is a song of the shepherd-king David. It was written during a season of great distress and may have been the expression of David's despair as he fled from his son Absalom. The oldest of David's sons, Absalom had enlisted men of Israel in a conspiracy to overthrow David as king so that he could then take the throne for himself (2 Sam. 15). If this indeed is the context, the lament of verses 12-14 likely refers to David's trusted friend and counselor Ahithophel (1 Chron. 27:33), who abandoned David and joined the conspiracy with Absalom.
Before And After
February 6, 2014 — by Dave Branon
Give ear to my prayer, O God . . . . My heart is severely pained within me, and the terrors of death have fallen upon me. —Psalm 55:1,4
What changes take place in a life of faith after severe testing? I thought of this as I read the tragic story of a Jamaican dad who accidentally shot and killed his 18-year-old daughter while trying to protect his family from intruders.
News reports said he went to church (as was his habit) the next day—distraught but still seeking God’s help. Faith in God guided him before, and he knew God could sustain him after.
I thought about this in regard to my own life—having also lost a teenage daughter. To review how I viewed life and faith before Melissa’s death, I dug into my computer archives to read the last article I had written before we lost her in June 2002. How would what I said then correspond to what I know now? Had severe testing changed my view of faith in God? In May of that year, I had written this: “David was not afraid to go boldly to God and tell Him what was on his heart. . . . We don’t have to be afraid to tell God what is on our heart.”
Before I went through tough times, I went to God and He listened to me. After, I discovered that He still listens and comforts and sustains. So I continue to pray in faith. Our faith remains intact and is strengthened because He is the God of the before and the after.
God is still on the throne,
He never forsaketh His own;
His promise is true, He will not forget you,
God is still on the throne. —Suffield
What we know of God encourages us to trust Him in all we do not know.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 06, 2014
Are You Ready To Be Poured Out As an Offering? (2)
I am already being poured out as a drink offering . . . —2 Timothy 4:6
Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.
“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents-burning, purification, and separation for only one purpose-the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice . . . to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?
Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.
A Word with You, by Ron Hutchcraft
Dirty Up Close - #7064
Thursday, February 6, 2014
It was a steep trail! It was during the summer and we were up about 12,000 feet on this mountain. Of course the air was pretty thin, but it was worth the climb because my wife and I were hiking up to this magnificent glacier. Now, you can't see it from the road, but as you climb the mountain, you finally get a peek at it near the top of the trail. That would be shortly before I collapsed from oxygen deprivation. There's this beautiful white blanket on top of the mountain, especially at the end of the summer. Actually, it looked more beautiful from a distance.
See, we finally reached the lake at the foot of the glacier and we sat there and rested and congratulated ourselves and enjoyed God's artwork up there on that mountain. We even watched a couple of guys skiing in one of the few places they could find any snow at the end of the summer. And then they came down. We asked these guys as we walked down with them how it was up there at the top of the mountain. They said, "Well it was fun, but it's really dirty up there!" See, these guys had been in direct contact with that snow, and they didn't think it was quite as beautiful as I did from a distance.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty - Up Close."
Our word for today from the Word of God comes from Proverbs 10:9 . God is praising a person who is clean all the way through. Here's what it says, "The man of integrity walks securely. But he who takes crooked paths will be found out." In other words, when you have nothing to hide-you're full of integrity-you have nothing to fear. You've got no fear of discovery. So you can be a pretty secure person; there's nothing for anyone to find out about you, to catch you doing.
Proverbs 11:3 says, "The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity." Integrity? Well, good idea. What is it? Well, it's obviously the deciding factor in every choice for a righteous person. What does integrity demand? It means there's only one you. Like a whole number in math; an integer; there's only one number. There's only one you; no duplicity; not another you. A lot of issues are settled when you settle this one issue, "Is integrity going to be my bottom line or not?"
Now, integrity means you don't just look good from a distance like my glacier. When you got close to that snow cap, you saw how dirty it really was. How about the people who get really close to you: your mate, close friends, your kids, your parents? The people around you whom you feel like you can be yourself. Are they impressed? See, a lot of people are good from a distance, and maybe you have a great image. You're making a great impression. Maybe you're even getting a lot of strokes for it.
But like those boys who were in direct contact with the glacier, the people who are in close contact with you know what you're really like. Would they say you're patient? Would they say you always tell the truth, you're kind, you're gentle, you're an unselfish person? Would they say you walk with God when no one else sees you, you're consistent, you keep your promises, you're pure in what you watch and what you listen to, what you talk about?
See, if you're a real quality human being, the closer they get the better you look. Because there's only one you. The public and the private you are the same person. Then people aren't unpleasantly surprised when they get close. That's a pretty free and very powerful way to live.
Remember to live in such a way that no one who gets close to you will ever say, "Oh, yeah, they look good from a distance, but man, when you get close." Be full of integrity, clean all the way through no matter how close they ge
When my daughter was small, she wrote a song for me. From a musical standpoint, everything was wrong with it. The lyrics didn't rhyme. The rhythm was off. Technically the song was a failure. But for me, the song was a masterpiece. Why? Because she wrote it for me. What dad wouldn't like that? What father wouldn't bask in the praise of even an off-key adulation?
Ideally, when we approach God, our motive and the way we sing is as strong as the reason we sing. The words are just right; our worship is as attractive as it is sincere. But many times it isn't. Many times our worship is less than what we want it to be. "Lord, help!"
"You will search for me," God declared. "And when you search for me with all your heart, you will find me. I will let you find me" (Jeremiah 29:13). What a promise!
From And The Angels Were Silent
Esther 7
Haman Impaled
So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”
3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”
5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”
6 Esther said, “An adversary and enemy! This vile Haman!”
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, “Will he even molest the queen while she is with me in the house?”
As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”
The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.
Our Daily Bread reading and devotion
Read: Psalm 55:1-8,16-17
For the director of music. With stringed instruments. A maskil[b] of David.
1 Listen to my prayer, O God,
do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.
4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me;
horror has overwhelmed me.
6 I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away
and stay in the desert;[c]
8 I would hurry to my place of shelter,
far from the tempest and storm.”
Footnotes:
Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
Psalm 55:1 Title: Probably a literary or musical term
Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.
Psalm 55:16-17
16 As for me, I call to God,
and the Lord saves me.
17 Evening, morning and noon
I cry out in distress,
and he hears my voice
Insight
Psalm 55 is a song of the shepherd-king David. It was written during a season of great distress and may have been the expression of David's despair as he fled from his son Absalom. The oldest of David's sons, Absalom had enlisted men of Israel in a conspiracy to overthrow David as king so that he could then take the throne for himself (2 Sam. 15). If this indeed is the context, the lament of verses 12-14 likely refers to David's trusted friend and counselor Ahithophel (1 Chron. 27:33), who abandoned David and joined the conspiracy with Absalom.
Before And After
February 6, 2014 — by Dave Branon
Give ear to my prayer, O God . . . . My heart is severely pained within me, and the terrors of death have fallen upon me. —Psalm 55:1,4
What changes take place in a life of faith after severe testing? I thought of this as I read the tragic story of a Jamaican dad who accidentally shot and killed his 18-year-old daughter while trying to protect his family from intruders.
News reports said he went to church (as was his habit) the next day—distraught but still seeking God’s help. Faith in God guided him before, and he knew God could sustain him after.
I thought about this in regard to my own life—having also lost a teenage daughter. To review how I viewed life and faith before Melissa’s death, I dug into my computer archives to read the last article I had written before we lost her in June 2002. How would what I said then correspond to what I know now? Had severe testing changed my view of faith in God? In May of that year, I had written this: “David was not afraid to go boldly to God and tell Him what was on his heart. . . . We don’t have to be afraid to tell God what is on our heart.”
Before I went through tough times, I went to God and He listened to me. After, I discovered that He still listens and comforts and sustains. So I continue to pray in faith. Our faith remains intact and is strengthened because He is the God of the before and the after.
God is still on the throne,
He never forsaketh His own;
His promise is true, He will not forget you,
God is still on the throne. —Suffield
What we know of God encourages us to trust Him in all we do not know.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 06, 2014
Are You Ready To Be Poured Out As an Offering? (2)
I am already being poured out as a drink offering . . . —2 Timothy 4:6
Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.
“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents-burning, purification, and separation for only one purpose-the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice . . . to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?
Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.
A Word with You, by Ron Hutchcraft
Dirty Up Close - #7064
Thursday, February 6, 2014
It was a steep trail! It was during the summer and we were up about 12,000 feet on this mountain. Of course the air was pretty thin, but it was worth the climb because my wife and I were hiking up to this magnificent glacier. Now, you can't see it from the road, but as you climb the mountain, you finally get a peek at it near the top of the trail. That would be shortly before I collapsed from oxygen deprivation. There's this beautiful white blanket on top of the mountain, especially at the end of the summer. Actually, it looked more beautiful from a distance.
See, we finally reached the lake at the foot of the glacier and we sat there and rested and congratulated ourselves and enjoyed God's artwork up there on that mountain. We even watched a couple of guys skiing in one of the few places they could find any snow at the end of the summer. And then they came down. We asked these guys as we walked down with them how it was up there at the top of the mountain. They said, "Well it was fun, but it's really dirty up there!" See, these guys had been in direct contact with that snow, and they didn't think it was quite as beautiful as I did from a distance.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty - Up Close."
Our word for today from the Word of God comes from Proverbs 10:9 . God is praising a person who is clean all the way through. Here's what it says, "The man of integrity walks securely. But he who takes crooked paths will be found out." In other words, when you have nothing to hide-you're full of integrity-you have nothing to fear. You've got no fear of discovery. So you can be a pretty secure person; there's nothing for anyone to find out about you, to catch you doing.
Proverbs 11:3 says, "The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity." Integrity? Well, good idea. What is it? Well, it's obviously the deciding factor in every choice for a righteous person. What does integrity demand? It means there's only one you. Like a whole number in math; an integer; there's only one number. There's only one you; no duplicity; not another you. A lot of issues are settled when you settle this one issue, "Is integrity going to be my bottom line or not?"
Now, integrity means you don't just look good from a distance like my glacier. When you got close to that snow cap, you saw how dirty it really was. How about the people who get really close to you: your mate, close friends, your kids, your parents? The people around you whom you feel like you can be yourself. Are they impressed? See, a lot of people are good from a distance, and maybe you have a great image. You're making a great impression. Maybe you're even getting a lot of strokes for it.
But like those boys who were in direct contact with the glacier, the people who are in close contact with you know what you're really like. Would they say you're patient? Would they say you always tell the truth, you're kind, you're gentle, you're an unselfish person? Would they say you walk with God when no one else sees you, you're consistent, you keep your promises, you're pure in what you watch and what you listen to, what you talk about?
See, if you're a real quality human being, the closer they get the better you look. Because there's only one you. The public and the private you are the same person. Then people aren't unpleasantly surprised when they get close. That's a pretty free and very powerful way to live.
Remember to live in such a way that no one who gets close to you will ever say, "Oh, yeah, they look good from a distance, but man, when you get close." Be full of integrity, clean all the way through no matter how close they ge
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