Max Lucado Daily:
Made Right with God
How would you fill in this blank? A person is made right with God through_____. Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good. Giving sandwiches to the poor. Some say Christian conduct is the secret. Perhaps suffering is the answer. Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends. The way to be made right with God? It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God? All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent
Nehemiah 4
Opposition to the Rebuilding
When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, 2 and in the presence of his associates and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?”
3 Tobiah the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”
4 Hear us, our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. 5 Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of[b] the builders.
6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.
7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.
10 Meanwhile, the people in Judah said, “The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall.”
11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”
12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”
13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.”
15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work.
16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.
19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!”
21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.” 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.[c]
Our Daily Bread reading and devotion
Read: Mark 3:1-15
Jesus Heals on the Sabbath
Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.
Footnotes:
Mark 3:14 Some manuscripts twelve—designating them apostles—
Insight
The selection and call of the 12 disciples (Mark 3:13-15) is told in greater detail in Matthew 10:1-42 and Luke 6:12-16. Significantly, Luke tells us that Jesus spent time alone with God “and continued all night in prayer to God” (Luke 6:12) before He named His disciples.
Tell It On The Mountain
By David C. McCasland
He went up on the mountain and called to Him those He Himself wanted. And they came to Him. —Mark 3:13
I was surprised to see a nationally distributed news article commending a group of teenage snowboarders who hold weekly church services on a Colorado ski slope. In the Summit Daily News, Kimberly Nicoletti’s story captured a wide audience with her account of teens who love to snowboard and to tell how Jesus changed their lives. Undergirding the teenagers is a Christian youth organization equipping them to demonstrate God’s love.
It’s easier to do things yourself than to train others, yet Jesus poured Himself into a dozen disciples through whom His work would reach the world. In the midst of the pressing need of people clamoring to be healed, He climbed a mountain where “He appointed twelve, that they might be with Him and that He might send them out” (Mark 3:14).
One of those snowboarders in Colorado said of her discipleship training: “I’ve never been able to build relationships with family or friends; I’ve kept them at arm’s length. [The program] showed me God’s love. It opened me to reach out to people.”
Experiencing Jesus’ love and being in company with Him and His followers, we find courage to act and speak in ways that honor our Lord.
Let us go forth, as called of God,
Redeemed by Jesus’ precious blood;
His love to show, His life to live,
His message speak, His mercy give. —Whittle
Witnessing isn’t a job to be done but a life to be lived.
My Utmost for His Highest, by Oswald Chambers
Friday, February 21, 2014
Do You Really Love Him?
She has done a good work for Me —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “. . . but perfect love casts out fear . . .” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
A Word with You, by Ron Hutchcraft
Blowing the Lid Off - #7075
Friday, February 21, 2014
On the one hand, the drive from New York to Chicago can be pretty long and boring. On the other hand, it can be an opportunity to get a lot of work done if someone else is driving. I was typing in my laptop computer while my wife was driving. (Not recommended to type on your computer while you are driving!) I was trying to meet some deadlines but my battery wasn't up to the task.
So after about an hour, the light started flashing and the beep started beeping. I'd gone as far as my internal power source would take me. So was my work time over? No, I have a power pack that plugs into the cigarette lighter, and I could work for many more hours; as many hours as I could work because that power source was unlimited.
I'm Ron Hutchcraft and I want to have A Word With You today about "Blowing the Lid Off."
Our word for today from the Word of God comes from Acts chapter 4. We're looking at some early disciples of Jesus who understood what power source to plug into. The whole city of Jerusalem was starting to turn against them. The most powerful men in the nation were trying to shut them down. They were at the limits of human power. The light was flashing, the beep was beeping.
Acts 4:24, here's their response. It says, "When they heard this, they raised their voices together in prayer to God. 'Sovereign Lord,' they said, 'You made the heaven and the earth and the sea, and everything in them.'" And then they bring their situation to Him. The result? Verse 29, they pray, "Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.' After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and they spoke the word of God boldly."
These Christians rocked their city in the face of mammoth obstacles, because they understood that our internal power is limited. But they plugged into the external p ower source in the Throne Room of Almighty God.
It was my privilege to be involved in the leadership of Billy Graham's crusade in the Meadowlands some years ago. The arena held 18,000 people, and we had it pretty much filled the first three of those five nights. Many people were coming to Christ. Everybody was thrilled. But our committee had set up 8,000 chairs in the parking lot in case there was an overflow; kind of did that by faith. Well, for three nights those chairs were empty. Everybody was praising the Lord for the unprecedented crowd we had in the arena, and we should have been. We loved the results! I was very excited!
But I had this unexplainable restlessness, and I asked four or five committee members to join me after the meeting up in some arena seats for prayer. And I prayed. I said, "Lord, I feel as if you have more for us. I want to really get a hold of You. Together we want to believe You for whatever it is you want to do." And then we really prayed, "Lord, if anyone other than You is holding a lid on this crusade, blow the lid off right now."
The next night, just before Dr. Graham got up to speak, they handed him a note and he handed it to me. It said, "There are 13,000 people in the parking lot." We had jumped from 18,000 to 31,000 in one night. People were all over, listening to the gospel by way of a giant video screen, and the lid came off the harvest that night as multitudes of people streamed forward to trust Christ. I learned a new way to pray that week. I learned to plug into the unlimited power of God; to ask Him to blow the lid off anything He really would like to do.
Could it be time for you to start praying that way; far beyond what any earth power source could ever be expected to do? To pray that way for your child, your church, your health, your finances, your future, your ministry. Come boldly and expect God-sized results. Maybe your power sources are all maxed out. Good! It's time to plug into the miracle power of God. Believe me, if you will trust Him, He can blow the lid off.
Friday, February 21, 2014
Thursday, February 20, 2014
Luke 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: A Holy Incredibility ·
God did what we wouldn’t dare dream. He did what we could not imagine. He became a man so we could trust him. He became a sacrifice so we could know him. And he defeated death so we could follow him.
It defies logic. It’s a divine insanity. A holy incredibility. Only a God beyond systems and common sense could create a plan as absurd as this. Yet, it’s the very impossibility of it all that makes it possible. The wildness of the story is its strongest witness. For only a God could create a plan this mad. Only a Creator beyond the fence of logic could offer such a gift of love.
What man cannot do, God does. When it comes to eternity, forgiveness, purpose, and truth, go to the manger, kneel with the shepherds. Worship the God who dared to do what man dared not dream!
From And the Angels Were Silent
Luke 2
The Birth of Jesus
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.
Jesus Presented in the Temple
22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c]
25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,
you may now dismiss[d] your servant in peace.
30 For my eyes have seen your salvation,
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[e] She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.
The Boy Jesus at the Temple
41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”
49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[f] 50 But they did not understand what he was saying to them.
51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.
Footnotes:
Luke 2:2 Or This census took place before
Luke 2:23 Exodus 13:2,12
Luke 2:24 Lev. 12:8
Luke 2:29 Or promised, / now dismiss
Luke 2:37 Or then had been a widow for eighty-four years.
Luke 2:49 Or be about my Father’s business
Our Daily Bread reading and devotion
Read: Psalm 32:1-5
Of David. A maskil.[a]
1 Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
2 Blessed is the one
whose sin the Lord does not count against them
and in whose spirit is no deceit.
3 When I kept silent,
my bones wasted away
through my groaning all day long.
4 For day and night
your hand was heavy on me;
my strength was sapped
as in the heat of summer.[b]
5 Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess
my transgressions to the Lord.”
And you forgave
the guilt of my sin.
Footnotes:
Psalm 32:1 Title: Probably a literary or musical term
Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.
Insight
Psalm 32 is one of the seven penitential psalms (Pss. 6,38,51,102,130,143), which are prayers confessing sins and turning to the Lord for His mercy and forgiveness. For about a year after his adultery with Bathsheba, David refused to admit that he had sinned—that is, until the prophet Nathan confronted him (2 Sam. 11–12). As a result, David penned Psalms 32 and 51. In today’s psalm, David celebrates the forgiveness he received (vv.1-2), warns of the terrible burden of living with unconfessed sins (vv.3-4), and encourages sinners to repent or face chastening by the Lord (vv.3-6,8-11). In the New Testament, Paul quotes Psalm 32:1-2 to show how God forgives sinners—by grace through faith alone (see Rom. 4:6-8).
Covering Sinkholes
February 20, 2014 — by Marvin Williams
Blessed is he whose transgression is forgiven, whose sin is covered. —Psalm 32:1
In late May 2010, tropical storm Agatha hit Central America, producing torrential rains and landslides. Once it finished its course, a 200-foot-deep sinkhole opened in downtown Guatemala City. This sinkhole caused the ground to collapse suddenly, sucking land, electrical poles, and a 3-story building into the depths of the earth.
Though sinkholes can be devastating, the most universal and damaging sinkhole is the one that happens in the human heart. King David was an example of this.
The surface of David’s life looked stable; however, his interior life rested on a fragile foundation. After his sins of adultery and murder, David thought he had successfully hidden his treacherous acts (2 Sam. 11–12). However, God’s intense conviction after Nathan’s confrontation caused him to realize that denying the presence of sin in his life weakened the foundation of his spiritual life. To prevent this spiritual sinkhole from worsening, David acknowledged his sin to God in repentance (Ps. 32:5). As a result, God covered David’s sin and gave him the joy of forgiveness.
We too will experience God’s grace when we confess our sins to Him. He will completely forgive and cover our spiritual sinkholes.
Thinking It Over
What habitual sins, secret addictions, or hidden
vulnerabilities are weakening your interior life?
Remember, God longs to give you complete forgiveness.
When we uncover our sins in repentance God will cover them.
My Utmost for His Highest, by Oswald Chambers
February 20, 2014
Taking the Initiative Against Daydreaming
Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
A Word with You, by Ron Hutchcraft
Church Island - #7074
Thursday, February 20, 2014
My wife and I were in Colorado, and she said, "I want to go to a ghost town." I did too, because I was pretty sure there wouldn't any antique stores there. So we drove many miles down this rutted road and into this deserted little village called Winfield. Now it wasn't like this 100 years ago. No, then the gold and silver fever was in the air, and Winfield was alive with the boom that was going on in the area. There were fortune hunters, and fortune spenders, and fortune losers.
Today, however, there are just a few buildings. It stands silent; almost an outdoor museum. There were several hotels back in the boom days, saloons and one church. The church is still standing, and it should be. Though it stood there overlooking that bustling town, no services were ever held in that church. Oh, the town had a church, but the church had absolutely no effect on the people there in their frantic pursuit of wealth and pleasure.
I'm Ron Hutchcraft and I want to have A Word With You today about "Church Island."
As I looked at that ghost town, I honestly couldn't help but ask, "Is that us as Christians in our town, in our world today?" We have services, but are we really making any difference? Are we connecting with the lost people who are all around us? Or are they just racing after their pleasure and after their money, largely oblivious to what's going on inside our steepled buildings? Are we Christians living on Church Island while most of the people Christ died for are on the mainland over there, totally disconnected from Jesus and from His people? It wasn't meant to be that way.
Our word for today from the Word of God comes from Matthew chapter 5, beginning in verse 13. "You are the salt of the earth. But if the salt looses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."
Salt can only change the flavor of the meat if it's in contact with it. It does nothing at all huddled together in a salt shaker does it? Light can only transform the darkness in a room if it's in the room in direct contact with the darkness. Your town doesn't need all the light bulbs huddling together in a light convention. The light has to be out where the people are. Who would build a house with all the lights in one room, leaving the rest of the house dark?
We are in the first American Christian generation to be asked to represent Christ in a post-Christian country where the majority of people don't know our book, they don't know our vocabulary, and they don't know our subculture. They don't know about what our Savior could do for them. We can't do what we've always done and reach the lost people of this culture. And they must have a chance at our Jesus!
How do we break out of being Church Island in a sea of lost people? First, you address their needs. If they don't care about Christ, we have to find ways to help them with the things they do care about; their children, their marriage, their stress, their emotional pain, their recovery. They'll only want to be with us if we find a need they have and try to meet it.
Secondly, we have to speak their language. We've got to move out of our Christianese vocabulary. They just don't understand it. And stretch ourselves to tell Jesus' story in words they speak. We need to love them in their language; in ways that they can feel. And ultimately, we've just got to go to their world and not expect them to come to ours.
It's a sad feeling to stand in a church that had no effect on the dying people around them. And how sad it must be for Jesus to stand in His church today and see that same thing happening. We cannot be content to hunker down on Church Island, when just beyond our reach are people whose eternities are at stake.
God did what we wouldn’t dare dream. He did what we could not imagine. He became a man so we could trust him. He became a sacrifice so we could know him. And he defeated death so we could follow him.
It defies logic. It’s a divine insanity. A holy incredibility. Only a God beyond systems and common sense could create a plan as absurd as this. Yet, it’s the very impossibility of it all that makes it possible. The wildness of the story is its strongest witness. For only a God could create a plan this mad. Only a Creator beyond the fence of logic could offer such a gift of love.
What man cannot do, God does. When it comes to eternity, forgiveness, purpose, and truth, go to the manger, kneel with the shepherds. Worship the God who dared to do what man dared not dream!
From And the Angels Were Silent
Luke 2
The Birth of Jesus
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.
Jesus Presented in the Temple
22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c]
25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,
you may now dismiss[d] your servant in peace.
30 For my eyes have seen your salvation,
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[e] She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.
The Boy Jesus at the Temple
41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”
49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[f] 50 But they did not understand what he was saying to them.
51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.
Footnotes:
Luke 2:2 Or This census took place before
Luke 2:23 Exodus 13:2,12
Luke 2:24 Lev. 12:8
Luke 2:29 Or promised, / now dismiss
Luke 2:37 Or then had been a widow for eighty-four years.
Luke 2:49 Or be about my Father’s business
Our Daily Bread reading and devotion
Read: Psalm 32:1-5
Of David. A maskil.[a]
1 Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
2 Blessed is the one
whose sin the Lord does not count against them
and in whose spirit is no deceit.
3 When I kept silent,
my bones wasted away
through my groaning all day long.
4 For day and night
your hand was heavy on me;
my strength was sapped
as in the heat of summer.[b]
5 Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess
my transgressions to the Lord.”
And you forgave
the guilt of my sin.
Footnotes:
Psalm 32:1 Title: Probably a literary or musical term
Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.
Insight
Psalm 32 is one of the seven penitential psalms (Pss. 6,38,51,102,130,143), which are prayers confessing sins and turning to the Lord for His mercy and forgiveness. For about a year after his adultery with Bathsheba, David refused to admit that he had sinned—that is, until the prophet Nathan confronted him (2 Sam. 11–12). As a result, David penned Psalms 32 and 51. In today’s psalm, David celebrates the forgiveness he received (vv.1-2), warns of the terrible burden of living with unconfessed sins (vv.3-4), and encourages sinners to repent or face chastening by the Lord (vv.3-6,8-11). In the New Testament, Paul quotes Psalm 32:1-2 to show how God forgives sinners—by grace through faith alone (see Rom. 4:6-8).
Covering Sinkholes
February 20, 2014 — by Marvin Williams
Blessed is he whose transgression is forgiven, whose sin is covered. —Psalm 32:1
In late May 2010, tropical storm Agatha hit Central America, producing torrential rains and landslides. Once it finished its course, a 200-foot-deep sinkhole opened in downtown Guatemala City. This sinkhole caused the ground to collapse suddenly, sucking land, electrical poles, and a 3-story building into the depths of the earth.
Though sinkholes can be devastating, the most universal and damaging sinkhole is the one that happens in the human heart. King David was an example of this.
The surface of David’s life looked stable; however, his interior life rested on a fragile foundation. After his sins of adultery and murder, David thought he had successfully hidden his treacherous acts (2 Sam. 11–12). However, God’s intense conviction after Nathan’s confrontation caused him to realize that denying the presence of sin in his life weakened the foundation of his spiritual life. To prevent this spiritual sinkhole from worsening, David acknowledged his sin to God in repentance (Ps. 32:5). As a result, God covered David’s sin and gave him the joy of forgiveness.
We too will experience God’s grace when we confess our sins to Him. He will completely forgive and cover our spiritual sinkholes.
Thinking It Over
What habitual sins, secret addictions, or hidden
vulnerabilities are weakening your interior life?
Remember, God longs to give you complete forgiveness.
When we uncover our sins in repentance God will cover them.
My Utmost for His Highest, by Oswald Chambers
February 20, 2014
Taking the Initiative Against Daydreaming
Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
A Word with You, by Ron Hutchcraft
Church Island - #7074
Thursday, February 20, 2014
My wife and I were in Colorado, and she said, "I want to go to a ghost town." I did too, because I was pretty sure there wouldn't any antique stores there. So we drove many miles down this rutted road and into this deserted little village called Winfield. Now it wasn't like this 100 years ago. No, then the gold and silver fever was in the air, and Winfield was alive with the boom that was going on in the area. There were fortune hunters, and fortune spenders, and fortune losers.
Today, however, there are just a few buildings. It stands silent; almost an outdoor museum. There were several hotels back in the boom days, saloons and one church. The church is still standing, and it should be. Though it stood there overlooking that bustling town, no services were ever held in that church. Oh, the town had a church, but the church had absolutely no effect on the people there in their frantic pursuit of wealth and pleasure.
I'm Ron Hutchcraft and I want to have A Word With You today about "Church Island."
As I looked at that ghost town, I honestly couldn't help but ask, "Is that us as Christians in our town, in our world today?" We have services, but are we really making any difference? Are we connecting with the lost people who are all around us? Or are they just racing after their pleasure and after their money, largely oblivious to what's going on inside our steepled buildings? Are we Christians living on Church Island while most of the people Christ died for are on the mainland over there, totally disconnected from Jesus and from His people? It wasn't meant to be that way.
Our word for today from the Word of God comes from Matthew chapter 5, beginning in verse 13. "You are the salt of the earth. But if the salt looses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."
Salt can only change the flavor of the meat if it's in contact with it. It does nothing at all huddled together in a salt shaker does it? Light can only transform the darkness in a room if it's in the room in direct contact with the darkness. Your town doesn't need all the light bulbs huddling together in a light convention. The light has to be out where the people are. Who would build a house with all the lights in one room, leaving the rest of the house dark?
We are in the first American Christian generation to be asked to represent Christ in a post-Christian country where the majority of people don't know our book, they don't know our vocabulary, and they don't know our subculture. They don't know about what our Savior could do for them. We can't do what we've always done and reach the lost people of this culture. And they must have a chance at our Jesus!
How do we break out of being Church Island in a sea of lost people? First, you address their needs. If they don't care about Christ, we have to find ways to help them with the things they do care about; their children, their marriage, their stress, their emotional pain, their recovery. They'll only want to be with us if we find a need they have and try to meet it.
Secondly, we have to speak their language. We've got to move out of our Christianese vocabulary. They just don't understand it. And stretch ourselves to tell Jesus' story in words they speak. We need to love them in their language; in ways that they can feel. And ultimately, we've just got to go to their world and not expect them to come to ours.
It's a sad feeling to stand in a church that had no effect on the dying people around them. And how sad it must be for Jesus to stand in His church today and see that same thing happening. We cannot be content to hunker down on Church Island, when just beyond our reach are people whose eternities are at stake.
Wednesday, February 19, 2014
Matthew 1, Bible Reading and Daily Devotionals
Max Lucado Daily: Mis-use of the Mouth
There are those in God's family who find a controversy and stake their claim to it. Every church has at least one stubborn soul who has mastered a minutiae of the message and made a mission out of it.
As long as Christians split hairs, Christians will split churches. Religious leaders thought they could manipulate Jesus with their controversies. But they were wrong. He was not trapped by their trickery, flattered by their flattery, or fooled by their hypotheses.
Perhaps we should take note. I'd like to say to you what I need someone to say to me when I get territorial about my opinions. I challenge you to look around you. Let go of your territory for a while. Scout some new regions. Explore some new reefs. Much is gained by closing your mouth and opening your eyes every so often.
From And the Angels Were Silent
Matthew 1
New International Version (NIV)
The Genealogy of Jesus the Messiah
1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah’s wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
15 Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[d]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[e] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[f] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[g] (which means “God with us”).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Footnotes:
Matthew 1:1 Or is an account of the origin
Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
Matthew 1:11 That is, Jehoiachin; also in verse 12
Matthew 1:18 Or The origin of Jesus the Messiah was like this
Matthew 1:19 Or was a righteous man and
Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
Matthew 1:23 Isaiah 7:14
Our Daily Bread reading and devotion
Read: Matthew 24:3-14
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
Insight
In today’s reading, Jesus predicts events that will accompany His imminent return. The Lord Jesus Christ ministers in the offices of Prophet (Mark 6:4), Priest (Heb. 4:14), and King (Luke 1:32). What a comfort it is to know that Jesus speaks God’s Word, represents us to the Father, and is sovereign over heaven and earth.
The Eleventh Hour
February 19, 2014 — by Dennis Fisher
Nation shall not lift up sword against nation, neither shall they learn war anymore. —Isaiah 2:4
World War I has been ranked by many as one of the deadliest conflicts in human history. Millions lost their lives in the first global modern war. On November 11, 1918, a ceasefire was observed on the eleventh hour of the eleventh day of the eleventh month. During that historic moment, millions around the world observed moments of silence while they reflected upon the war’s terrible cost—the loss of life and suffering. It was hoped that “the Great War,” as it was called, would truly be “the war that would end all wars.”
Despite the many deadly military conflicts that have followed, the hope for lasting peace has not faded. And the Bible offers a hopeful and realistic promise that someday wars will finally end. When Christ returns, Isaiah’s prophecy will come true: “Nation shall not lift up sword against nation, neither shall they learn war anymore” (Isa. 2:4). Then the eleventh hour will pass and the first hour of lasting peace in a new heaven and new earth will begin.
Until that day comes, those who follow Christ are to be people who represent the Prince of Peace in the way we conduct our lives and in the way we make a difference in our world.
Only in Christ can true peace be realized.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 19, 2014
Taking the Initiative Against Drudgery
Arise, shine . . . —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit”
A Word with You, by Ron Hutchcraft
Soot in the Line - #7073
Wednesday February 19, 2014
Our oldest son was working with young people on an Indian reservation in Arizona. One of his first challenges was to find a place to live on the reservation. And that was pretty difficult. But God provided him with a lot and a trailer to put on that lot, and that was great! Second challenge, how to work everything on the trailer. Now, we're talking about a son here who shares his father's mechanical aptitude. I taught him everything I knew. It took about 30 seconds.
Now, he rose to those challenges, but one problem was particularly baffling. The hot water heater wouldn't work! The weather was getting colder; cold showers were getting more and more exciting, and he'd tried everything. Even friends came in and worked on it. This hot water heater wouldn't heat water. And everybody's going, "What's wrong?" Finally one friend returned. He said, "Let me try one more thing." He checked the fuel line from the propane tanks to the heater, and then he started poking around in the line with a screw driver. Our son said, "What are you doing?" And the guy said, "This is clogged with soot, Man! I'm getting the soot out of the line." Guess what? Next morning, hot shower!
I'm Ron Hutchcraft and I want to have A Word With You today about "Soot in the Line."
Maybe my son's question about his hot water heater is a question you're asking about your situation right now, "What's wrong?" Have you considered that there may be soot in the line? Our word for today from the Word of God comes from Psalm 66, beginning at verse 16, "Come and listen to all who fear God. Let me tell you what He's done for me. I cried out to Him with my mouth. His praise was on my tongue." Verse 18, "If I had cherished sin in my heart, the Lord would not have listened. But God has surely listened and heard my voice in prayer. Praise be to God, who has not rejected my prayer or withheld His love for me."
Now, these verses suggest a scenario something like this: You're praying about something important. Nothing's happening. You're frustrated, you're trying everything to fix it, and you're asking, "God, where are You?" Maybe God's coming along side of you today and saying, "Have you checked for soot; for some sin in the line between you and Me?" That's usually the last place we look for the answer to the question, "What's wrong?" We blame people, we blame circumstances, we blame the economy, the church, a family member, and then God says, "No, you see, the problem is you're cherishing sin in your heart. I can't send My answer while you're still holding on to that dirt."
So consider the possibility that God is trying to get you to look in the mirror for an answer to what's wrong. Is there maybe a bitterness or an angry spot that you've allowed to lodge in your heart? Is there a compromise you've allowed to creep in? You're compromising the truth, or maybe you're compromising a relationship, or maybe with what you watch or you listen to. It could be you've compromised your integrity or your principles. Could it be that you're letting some old sin or habit or wrong motive start to creep back into your life? Maybe there's pride or lust or unbelief that's blocking God's blessing.
It's time for some confessing, don't you think; some serious apologizing to your Savior and some serious repenting? Repenting means abandoning that sin, drawing on the power of Jesus to conquer what's been conquering you. And then don't be surprised if some answers start to come once you've unblocked the line.
Well, our son ended up enjoying the hot water that wouldn't come for a while. He just had to get the soot out of the line, and so do you. God wants to make it warm again. But you have to remove the dirt that is blocking the blessing of Almighty God.
There are those in God's family who find a controversy and stake their claim to it. Every church has at least one stubborn soul who has mastered a minutiae of the message and made a mission out of it.
As long as Christians split hairs, Christians will split churches. Religious leaders thought they could manipulate Jesus with their controversies. But they were wrong. He was not trapped by their trickery, flattered by their flattery, or fooled by their hypotheses.
Perhaps we should take note. I'd like to say to you what I need someone to say to me when I get territorial about my opinions. I challenge you to look around you. Let go of your territory for a while. Scout some new regions. Explore some new reefs. Much is gained by closing your mouth and opening your eyes every so often.
From And the Angels Were Silent
Matthew 1
New International Version (NIV)
The Genealogy of Jesus the Messiah
1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah’s wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
15 Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[d]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[e] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[f] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[g] (which means “God with us”).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Footnotes:
Matthew 1:1 Or is an account of the origin
Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
Matthew 1:11 That is, Jehoiachin; also in verse 12
Matthew 1:18 Or The origin of Jesus the Messiah was like this
Matthew 1:19 Or was a righteous man and
Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
Matthew 1:23 Isaiah 7:14
Our Daily Bread reading and devotion
Read: Matthew 24:3-14
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
Insight
In today’s reading, Jesus predicts events that will accompany His imminent return. The Lord Jesus Christ ministers in the offices of Prophet (Mark 6:4), Priest (Heb. 4:14), and King (Luke 1:32). What a comfort it is to know that Jesus speaks God’s Word, represents us to the Father, and is sovereign over heaven and earth.
The Eleventh Hour
February 19, 2014 — by Dennis Fisher
Nation shall not lift up sword against nation, neither shall they learn war anymore. —Isaiah 2:4
World War I has been ranked by many as one of the deadliest conflicts in human history. Millions lost their lives in the first global modern war. On November 11, 1918, a ceasefire was observed on the eleventh hour of the eleventh day of the eleventh month. During that historic moment, millions around the world observed moments of silence while they reflected upon the war’s terrible cost—the loss of life and suffering. It was hoped that “the Great War,” as it was called, would truly be “the war that would end all wars.”
Despite the many deadly military conflicts that have followed, the hope for lasting peace has not faded. And the Bible offers a hopeful and realistic promise that someday wars will finally end. When Christ returns, Isaiah’s prophecy will come true: “Nation shall not lift up sword against nation, neither shall they learn war anymore” (Isa. 2:4). Then the eleventh hour will pass and the first hour of lasting peace in a new heaven and new earth will begin.
Until that day comes, those who follow Christ are to be people who represent the Prince of Peace in the way we conduct our lives and in the way we make a difference in our world.
Only in Christ can true peace be realized.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 19, 2014
Taking the Initiative Against Drudgery
Arise, shine . . . —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit”
A Word with You, by Ron Hutchcraft
Soot in the Line - #7073
Wednesday February 19, 2014
Our oldest son was working with young people on an Indian reservation in Arizona. One of his first challenges was to find a place to live on the reservation. And that was pretty difficult. But God provided him with a lot and a trailer to put on that lot, and that was great! Second challenge, how to work everything on the trailer. Now, we're talking about a son here who shares his father's mechanical aptitude. I taught him everything I knew. It took about 30 seconds.
Now, he rose to those challenges, but one problem was particularly baffling. The hot water heater wouldn't work! The weather was getting colder; cold showers were getting more and more exciting, and he'd tried everything. Even friends came in and worked on it. This hot water heater wouldn't heat water. And everybody's going, "What's wrong?" Finally one friend returned. He said, "Let me try one more thing." He checked the fuel line from the propane tanks to the heater, and then he started poking around in the line with a screw driver. Our son said, "What are you doing?" And the guy said, "This is clogged with soot, Man! I'm getting the soot out of the line." Guess what? Next morning, hot shower!
I'm Ron Hutchcraft and I want to have A Word With You today about "Soot in the Line."
Maybe my son's question about his hot water heater is a question you're asking about your situation right now, "What's wrong?" Have you considered that there may be soot in the line? Our word for today from the Word of God comes from Psalm 66, beginning at verse 16, "Come and listen to all who fear God. Let me tell you what He's done for me. I cried out to Him with my mouth. His praise was on my tongue." Verse 18, "If I had cherished sin in my heart, the Lord would not have listened. But God has surely listened and heard my voice in prayer. Praise be to God, who has not rejected my prayer or withheld His love for me."
Now, these verses suggest a scenario something like this: You're praying about something important. Nothing's happening. You're frustrated, you're trying everything to fix it, and you're asking, "God, where are You?" Maybe God's coming along side of you today and saying, "Have you checked for soot; for some sin in the line between you and Me?" That's usually the last place we look for the answer to the question, "What's wrong?" We blame people, we blame circumstances, we blame the economy, the church, a family member, and then God says, "No, you see, the problem is you're cherishing sin in your heart. I can't send My answer while you're still holding on to that dirt."
So consider the possibility that God is trying to get you to look in the mirror for an answer to what's wrong. Is there maybe a bitterness or an angry spot that you've allowed to lodge in your heart? Is there a compromise you've allowed to creep in? You're compromising the truth, or maybe you're compromising a relationship, or maybe with what you watch or you listen to. It could be you've compromised your integrity or your principles. Could it be that you're letting some old sin or habit or wrong motive start to creep back into your life? Maybe there's pride or lust or unbelief that's blocking God's blessing.
It's time for some confessing, don't you think; some serious apologizing to your Savior and some serious repenting? Repenting means abandoning that sin, drawing on the power of Jesus to conquer what's been conquering you. And then don't be surprised if some answers start to come once you've unblocked the line.
Well, our son ended up enjoying the hot water that wouldn't come for a while. He just had to get the soot out of the line, and so do you. God wants to make it warm again. But you have to remove the dirt that is blocking the blessing of Almighty God.
Tuesday, February 18, 2014
Nehemiah 3, Bible Reading and Daily Devotionals
Max Lucado Daily: How Quickly We Forget
Take this quiz. Name the ten wealthiest men in the world. Name the last ten Heisman trophy winners. Name eight people who've won the Nobel prize. How about the last ten Academy Award winners for best picture? Or the last decade's worth of World Series winners? How'd you do? I didn't do well either. Surprising how quickly we forget, isn't it? And what I've mentioned are no second-rate achievements. These are the best in their fields.
Here's another quiz. See how you do on this one. Think of three people you enjoy spending time with. Name ten people who've taught you something worthwhile. Name five friends who've helped you in a difficult time. List a few teachers who aided your journey through high school. Easier? It was for me, too.
The lesson? The people who make a difference are not the ones with the most credentials, but the ones with the most concern.
And the Angels Were Silent
Nehemiah 3
Builders of the Wall
Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. 2 The men of Jericho built the adjoining section, and Zakkur son of Imri built next to them.
3 The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place. 4 Meremoth son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs. 5 The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.[b]
6 The Jeshanah[c] Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place. 7 Next to them, repairs were made by men from Gibeon and Mizpah—Melatiah of Gibeon and Jadon of Meronoth—places under the authority of the governor of Trans-Euphrates. 8 Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall. 9 Rephaiah son of Hur, ruler of a half-district of Jerusalem, repaired the next section. 10 Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens. 12 Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters.
13 The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it and put its doors with their bolts and bars in place. They also repaired a thousand cubits[d] of the wall as far as the Dung Gate.
14 The Dung Gate was repaired by Malkijah son of Rekab, ruler of the district of Beth Hakkerem. He rebuilt it and put its doors with their bolts and bars in place.
15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam,[e] by the King’s Garden, as far as the steps going down from the City of David. 16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs[f] of David, as far as the artificial pool and the House of the Heroes.
17 Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district. 18 Next to him, the repairs were made by their fellow Levites under Binnui[g] son of Henadad, ruler of the other half-district of Keilah. 19 Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle of the wall. 20 Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. 21 Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib’s house to the end of it.
22 The repairs next to him were made by the priests from the surrounding region. 23 Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. 24 Next to him, Binnui son of Henadad repaired another section, from Azariah’s house to the angle and the corner, 25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh 26 and the temple servants living on the hill of Ophel made repairs up to a point opposite the Water Gate toward the east and the projecting tower. 27 Next to them, the men of Tekoa repaired another section, from the great projecting tower to the wall of Ophel.
28 Above the Horse Gate, the priests made repairs, each in front of his own house. 29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs. 30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. 31 Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner; 32 and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs.
Nehemiah 3:13 That is, about 1,500 feet or about 450 meters
Nehemiah 3:15 Hebrew Shelah, a variant of Shiloah, that is, Siloam
Nehemiah 3:16 Hebrew; Septuagint, some Vulgate manuscripts and Syriac tomb
Nehemiah 3:18 Two Hebrew manuscripts and Syriac (see also Septuagint and verse 24); most Hebrew manuscripts Bavvai
Our Daily Bread reading and devotion
Read: Romans 16:1-16
Personal Greetings
I commend to you our sister Phoebe, a deacon[a][b] of the church in Cenchreae. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
3 Greet Priscilla[c] and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
5 Greet also the church that meets at their house.
Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.
6 Greet Mary, who worked very hard for you.
7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among[d] the apostles, and they were in Christ before I was.
8 Greet Ampliatus, my dear friend in the Lord.
9 Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.
10 Greet Apelles, whose fidelity to Christ has stood the test.
Greet those who belong to the household of Aristobulus.
11 Greet Herodion, my fellow Jew.
Greet those in the household of Narcissus who are in the Lord.
12 Greet Tryphena and Tryphosa, those women who work hard in the Lord.
Greet my dear friend Persis, another woman who has worked very hard in the Lord.
13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.
14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.
15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them.
16 Greet one another with a holy kiss.
All the churches of Christ send greetings.
Footnotes:
Romans 16:1 Or servant
Romans 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. 1:1 and 1 Tim. 3:8,12.
Romans 16:3 Greek Prisca, a variant of Priscilla
Romans 16:7 Or are esteemed by
Insight
Today’s passage is found near the end of Paul’s theological masterpiece—the epistle to the Romans. As Paul concludes his letter, he greets people by name. His final appeal to maintain unity in Christ is followed by this marvelous phrase of worship: “To God, alone wise, be glory through Jesus Christ forever. Amen” (v.27).
Helpers Needed
February 18, 2014 — by Anne Cetas
The Helper, the Holy Spirit, . . . will teach you all things. —John 14:26
To some people, the term helper carries with it second-class connotations. Classroom helpers assist trained teachers in their classes. Helpers assist trained electricians, plumbers, and lawyers on the job. Because they aren’t as skilled in the profession, they might be viewed as having less value. But everyone is needed to accomplish the task.
The apostle Paul had many helpers in his work of ministry. He listed them in his letter to Rome (ch.16). He made special reference to Phoebe, who “has been a helper of many and of myself also” (v.2). Priscilla and Aquila risked their own lives for Paul (vv.3-4). And Mary, Paul said, “labored much for us” (v.6).
Helping is a spiritual gift, according to 1 Corinthians 12:28. Paul listed it among the gifts from the Holy Spirit that are given to believers in Christ’s body, the church. The gift of “helps” is just as needed as the others that are listed.
Even the Holy Spirit is called a “Helper.” Jesus said, “The Helper, the Holy Spirit, . . . will teach you all things, and bring to your remembrance all things that I said to you” (John 14:26).
In whatever ways the Holy Spirit, the Helper, has gifted you, let Him use you for His honor.
Dear Lord, thank You for the gifts You have
given me so that I might serve the
body of Christ. Help me to be faithful to use
my gifts to bring You glory.
You are a necessary part of the whole.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 18, 2014
Taking the Initiative Against Despair
Rise, let us be going —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
Getting the Cover Off Your Cage - #7072
Tuesday, February 18, 2014
I would call home to my wife, and I'd get a serenade. Not from her, oh no, from our canary. We had only had him about a couple of weeks, and man, I found out he could sing up a storm! The whole time I was talking to my wife, the yellow bird symphony was going on in the background. It was hard to hear that canary sing and stay gloomy very long let me tell you. Every night we would put this cloth over Cherokee's cage-that was his name, Cherokee. And all the singing stopped. The next morning I would go into the living room and there wasn't a sound coming from under that cloth. But as soon as I took the cover off, the canary started jumping all over the cage and singing his wakeup song.
I'm Ron Hutchcraft and I want to have A Word With You today about "Getting the Cover Off Your Cage."
Each day with that canary was like life began when the cover came off that cage. In a way, that's like you and me. Your cage? That might be painful memories, or a broken heart, or maybe a broken dream. Maybe you're caged in by some addiction or a habit, or anger that's eating you up inside. For some of us it's depression or even suicidal thoughts that have held us in. There's a cover on that cage whatever it is. As you listen today, it's dark in there isn't it? And maybe there's nothing to sing about.
Well, good news for you in our word for today from the Word of God in Psalm 40. King David said, "The Lord turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire. He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth." King David's imagery is a little different, but in canary terms, the cover came off his dark cage and gave him a reason to sing.
The same Lord that did that for King David wants to do that for you. In fact, that's why Jesus Christ came. He says in the Bible, "The Lord has sent me to bind up the broken hearted, to proclaim freedom for the captives and release from darkness for the prisoners." Did you notice that, "release from darkness?"
Now, that little bird of ours was stuck in a dark world that he couldn't change until someone bigger and more powerful came along to remove that cover and release him from that darkness. The Savior, Jesus, came to do that for you and me. He came to die for our darkness, our sin, to remove the death sentence you and I have on our head because of our sins. And when you tell Jesus that you are trusting Him completely for a relationship with God, that cover finally comes off. All the guilt and all the shame of the past is gone; it's forgiven.
So many people have told me right after they've reached out and put their trust in Christ, they say, "I feel like a hundred pounds has just been lifted off my shoulders." And the pain is suddenly lightened because God himself is picking it up. The dark feelings and the power that may have kept you in darkness are replaced by this unexplainable personal peace.
Now, our canary? He had no choice when the cover came off his cage, but you do. Your release from darkness comes when you open your heart to Jesus Christ, and that could be today. You tired of the darkness? Well, you might be ready for Jesus to come in. And if you are, I want to encourage you to join me at our website today. Because basically it's there to explain how to begin that relationship with Jesus in just a very few minutes. There's nothing to join. There's no religion to be a part of here. This is all about you reaching out and embracing the love of the man who died for you. That website is ANewStory.com.
There is light to replace your darkness. There's a song that can replace your sin the day you let Jesus lift that cover off of your life.
Take this quiz. Name the ten wealthiest men in the world. Name the last ten Heisman trophy winners. Name eight people who've won the Nobel prize. How about the last ten Academy Award winners for best picture? Or the last decade's worth of World Series winners? How'd you do? I didn't do well either. Surprising how quickly we forget, isn't it? And what I've mentioned are no second-rate achievements. These are the best in their fields.
Here's another quiz. See how you do on this one. Think of three people you enjoy spending time with. Name ten people who've taught you something worthwhile. Name five friends who've helped you in a difficult time. List a few teachers who aided your journey through high school. Easier? It was for me, too.
The lesson? The people who make a difference are not the ones with the most credentials, but the ones with the most concern.
And the Angels Were Silent
Nehemiah 3
Builders of the Wall
Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. 2 The men of Jericho built the adjoining section, and Zakkur son of Imri built next to them.
3 The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place. 4 Meremoth son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs. 5 The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.[b]
6 The Jeshanah[c] Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place. 7 Next to them, repairs were made by men from Gibeon and Mizpah—Melatiah of Gibeon and Jadon of Meronoth—places under the authority of the governor of Trans-Euphrates. 8 Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall. 9 Rephaiah son of Hur, ruler of a half-district of Jerusalem, repaired the next section. 10 Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens. 12 Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters.
13 The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it and put its doors with their bolts and bars in place. They also repaired a thousand cubits[d] of the wall as far as the Dung Gate.
14 The Dung Gate was repaired by Malkijah son of Rekab, ruler of the district of Beth Hakkerem. He rebuilt it and put its doors with their bolts and bars in place.
15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam,[e] by the King’s Garden, as far as the steps going down from the City of David. 16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs[f] of David, as far as the artificial pool and the House of the Heroes.
17 Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district. 18 Next to him, the repairs were made by their fellow Levites under Binnui[g] son of Henadad, ruler of the other half-district of Keilah. 19 Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle of the wall. 20 Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. 21 Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib’s house to the end of it.
22 The repairs next to him were made by the priests from the surrounding region. 23 Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. 24 Next to him, Binnui son of Henadad repaired another section, from Azariah’s house to the angle and the corner, 25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh 26 and the temple servants living on the hill of Ophel made repairs up to a point opposite the Water Gate toward the east and the projecting tower. 27 Next to them, the men of Tekoa repaired another section, from the great projecting tower to the wall of Ophel.
28 Above the Horse Gate, the priests made repairs, each in front of his own house. 29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs. 30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. 31 Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner; 32 and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs.
Nehemiah 3:13 That is, about 1,500 feet or about 450 meters
Nehemiah 3:15 Hebrew Shelah, a variant of Shiloah, that is, Siloam
Nehemiah 3:16 Hebrew; Septuagint, some Vulgate manuscripts and Syriac tomb
Nehemiah 3:18 Two Hebrew manuscripts and Syriac (see also Septuagint and verse 24); most Hebrew manuscripts Bavvai
Our Daily Bread reading and devotion
Read: Romans 16:1-16
Personal Greetings
I commend to you our sister Phoebe, a deacon[a][b] of the church in Cenchreae. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
3 Greet Priscilla[c] and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
5 Greet also the church that meets at their house.
Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.
6 Greet Mary, who worked very hard for you.
7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among[d] the apostles, and they were in Christ before I was.
8 Greet Ampliatus, my dear friend in the Lord.
9 Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.
10 Greet Apelles, whose fidelity to Christ has stood the test.
Greet those who belong to the household of Aristobulus.
11 Greet Herodion, my fellow Jew.
Greet those in the household of Narcissus who are in the Lord.
12 Greet Tryphena and Tryphosa, those women who work hard in the Lord.
Greet my dear friend Persis, another woman who has worked very hard in the Lord.
13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.
14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.
15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them.
16 Greet one another with a holy kiss.
All the churches of Christ send greetings.
Footnotes:
Romans 16:1 Or servant
Romans 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. 1:1 and 1 Tim. 3:8,12.
Romans 16:3 Greek Prisca, a variant of Priscilla
Romans 16:7 Or are esteemed by
Insight
Today’s passage is found near the end of Paul’s theological masterpiece—the epistle to the Romans. As Paul concludes his letter, he greets people by name. His final appeal to maintain unity in Christ is followed by this marvelous phrase of worship: “To God, alone wise, be glory through Jesus Christ forever. Amen” (v.27).
Helpers Needed
February 18, 2014 — by Anne Cetas
The Helper, the Holy Spirit, . . . will teach you all things. —John 14:26
To some people, the term helper carries with it second-class connotations. Classroom helpers assist trained teachers in their classes. Helpers assist trained electricians, plumbers, and lawyers on the job. Because they aren’t as skilled in the profession, they might be viewed as having less value. But everyone is needed to accomplish the task.
The apostle Paul had many helpers in his work of ministry. He listed them in his letter to Rome (ch.16). He made special reference to Phoebe, who “has been a helper of many and of myself also” (v.2). Priscilla and Aquila risked their own lives for Paul (vv.3-4). And Mary, Paul said, “labored much for us” (v.6).
Helping is a spiritual gift, according to 1 Corinthians 12:28. Paul listed it among the gifts from the Holy Spirit that are given to believers in Christ’s body, the church. The gift of “helps” is just as needed as the others that are listed.
Even the Holy Spirit is called a “Helper.” Jesus said, “The Helper, the Holy Spirit, . . . will teach you all things, and bring to your remembrance all things that I said to you” (John 14:26).
In whatever ways the Holy Spirit, the Helper, has gifted you, let Him use you for His honor.
Dear Lord, thank You for the gifts You have
given me so that I might serve the
body of Christ. Help me to be faithful to use
my gifts to bring You glory.
You are a necessary part of the whole.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 18, 2014
Taking the Initiative Against Despair
Rise, let us be going —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
Getting the Cover Off Your Cage - #7072
Tuesday, February 18, 2014
I would call home to my wife, and I'd get a serenade. Not from her, oh no, from our canary. We had only had him about a couple of weeks, and man, I found out he could sing up a storm! The whole time I was talking to my wife, the yellow bird symphony was going on in the background. It was hard to hear that canary sing and stay gloomy very long let me tell you. Every night we would put this cloth over Cherokee's cage-that was his name, Cherokee. And all the singing stopped. The next morning I would go into the living room and there wasn't a sound coming from under that cloth. But as soon as I took the cover off, the canary started jumping all over the cage and singing his wakeup song.
I'm Ron Hutchcraft and I want to have A Word With You today about "Getting the Cover Off Your Cage."
Each day with that canary was like life began when the cover came off that cage. In a way, that's like you and me. Your cage? That might be painful memories, or a broken heart, or maybe a broken dream. Maybe you're caged in by some addiction or a habit, or anger that's eating you up inside. For some of us it's depression or even suicidal thoughts that have held us in. There's a cover on that cage whatever it is. As you listen today, it's dark in there isn't it? And maybe there's nothing to sing about.
Well, good news for you in our word for today from the Word of God in Psalm 40. King David said, "The Lord turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire. He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth." King David's imagery is a little different, but in canary terms, the cover came off his dark cage and gave him a reason to sing.
The same Lord that did that for King David wants to do that for you. In fact, that's why Jesus Christ came. He says in the Bible, "The Lord has sent me to bind up the broken hearted, to proclaim freedom for the captives and release from darkness for the prisoners." Did you notice that, "release from darkness?"
Now, that little bird of ours was stuck in a dark world that he couldn't change until someone bigger and more powerful came along to remove that cover and release him from that darkness. The Savior, Jesus, came to do that for you and me. He came to die for our darkness, our sin, to remove the death sentence you and I have on our head because of our sins. And when you tell Jesus that you are trusting Him completely for a relationship with God, that cover finally comes off. All the guilt and all the shame of the past is gone; it's forgiven.
So many people have told me right after they've reached out and put their trust in Christ, they say, "I feel like a hundred pounds has just been lifted off my shoulders." And the pain is suddenly lightened because God himself is picking it up. The dark feelings and the power that may have kept you in darkness are replaced by this unexplainable personal peace.
Now, our canary? He had no choice when the cover came off his cage, but you do. Your release from darkness comes when you open your heart to Jesus Christ, and that could be today. You tired of the darkness? Well, you might be ready for Jesus to come in. And if you are, I want to encourage you to join me at our website today. Because basically it's there to explain how to begin that relationship with Jesus in just a very few minutes. There's nothing to join. There's no religion to be a part of here. This is all about you reaching out and embracing the love of the man who died for you. That website is ANewStory.com.
There is light to replace your darkness. There's a song that can replace your sin the day you let Jesus lift that cover off of your life.
Monday, February 17, 2014
Nehemiah 2, Bible Reading and Daily Devotionals
Max Lucado Daily: You are Invited
Jesus gives the invitation in Revelation 3:20, “Here I am! I stand at the door and knock.”
To know God is to receive his invitation. Not just to hear it, not just to study it, not just to acknowledge it, but to receive it. It’s possible to learn much about God’s invitation and never respond to it personally. His invitation is clear and non-negotiable. He gives all and we give him all. Simple and absolute.
Isn’t it incredible that God leaves this choice up to us? Think about it. We can’t choose the weather. We can’t control the economy. We can’t even choose how people respond to us. But we can choose where we spend eternity. The big choice, God leaves to us. The critical decision is ours. What are you doing with his personal request that you live with him forever?
And the Angels Were Silent
Nehemiah 2
Artaxerxes Sends Nehemiah to Jerusalem
In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, 2 so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”
I was very much afraid, 3 but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”
4 The king said to me, “What is it you want?”
Then I prayed to the God of heaven, 5 and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”
6 Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.
7 I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. 9 So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
Nehemiah Inspects Jerusalem’s Walls
11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.
13 By night I went out through the Valley Gate toward the Jackal[a] Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King’s Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.
17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me.
They replied, “Let us start rebuilding.” So they began this good work.
19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?”
20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”
Our Daily Bread reading and devotion
Read: Exodus 16:1-8
Manna and Quail
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, 7 and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”
On Listening
February 17, 2014 — by Julie Ackerman Link
Do not be rash with your mouth, and let not your heart utter anything hastily before God. —Ecclesiastes 5:2
God gave you two ears and one mouth for a reason,” the saying goes. The ability to listen is an essential life skill. Counselors tell us to listen to each other. Spiritual leaders tell us to listen to God. But hardly anyone says, “Listen to yourself.” I’m not suggesting that we have an inner voice that always knows the right thing to say. Nor am I saying we should listen to ourselves instead of to God and others. I’m suggesting that we need to listen to ourselves in order to learn how others might be receiving our words.
The Israelites could have used this advice when Moses was leading them out of Egypt. Within days of their miraculous deliverance, they were complaining (Ex. 16:2). Although their need for food was legitimate, their way of expressing the need was not (v.3).
Whenever we speak out of fear, anger, ignorance, or pride—even if what we say is true—those who listen will hear more than our words. They hear emotion. But they don’t know whether the emotion comes from love and concern or disdain and disrespect, so we risk misunderstanding. If we listen to ourselves before speaking out loud, we can judge our hearts before our careless words harm others or sadden our God.
Lord, help me to think before I speak, to
check my heart. Help me to control my tongue
and to express myself clearly so that I won’t
cause dissension. Set a guard on my lips.
Words spoken rashly do more harm than good.
My Utmost for His Highest, by Oswald Chambers
Monday, February 17, 2014
Taking the Initiative Against Depression
Arise and eat—1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive—only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things-things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
A Word with You, by Ron Hutchcraft
Your Secret Identity, a Secret No More - #7071
Monday, February 17, 2014
Clark Kent! What a wimp! I started watching Clark Kent when he was a "mild-mannered reporter (it said) for a great metropolitan newspaper." I was a kid then. Poor Clark! He always seemed pretty easy to push around, kind of Joe Ordinary; "Clark Can't" really. Of course there was a secret no one in Metropolis suspected. No one knew that underneath that ordinary exterior was his real identity-Superman! Clark knew that he was a whole lot more than meets the eye.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Secret Identity, a Secret No More."
For many years the ancient Jews had been sort of Clark Kent; pushed around, ordinary, powerless. They had been the slave labor force of the Egyptian Empire, exploited, they were beaten and they were stripped of their dignity. In a word, they were victims. But not any more. No, God had delivered them. They were free! Outside that is, but they hadn't gotten that message inside. The Lord was giving them a super new identity, but they were still "Clark Kent-ing."
Our word for today from the Word of God, Leviticus 26, beginning at verse 12 (you're going to like this). God says, "I will walk among you and be your God, and you will be My people. I am the Lord your God who brought you out of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk with heads held high." Man, listen to who they are! God says, "You are My people, no longer slaves. The bars that have held you have been broken. You can walk with your head held high." God's saying, "I know what you were, but you can stop living like that now. You are liberated! You're Mine!"
They were out of Egypt, sure. But Egypt wasn't out of them. They were out of slavery, but the slavery wasn't out of them. You say, "What does that have to do with me?" A lot; especially if that word victim rings a bell in your heart. Because maybe you've been carrying around a lot of hurt. Honestly, there's been rejection, abuse, maybe rape, abandonment, betrayal. In some form, or maybe in many forms you have been the victim of someone else's sin. If you've been through a lot of pain, it is very natural to see your identity as victim. Like a business card that has your name and your position on it, except yours has a name and it says Victim.
But it doesn't have to be that way if you have given your heart to Jesus Christ. He's called Savior, Redeemer, Healer, and if you have Christ, you have a secret identity. A secret because maybe only He knows who you really are now. You don't have to be what you have been. You are no longer a slave He says. He's broken the bars that held you. You can walk with your head held high. You've been loved by God Himself. You've been cleaned up from the sins of the past-yours and those of others because of Jesus' death on the cross. He's made you a son of the King and daughter of the King. You're a prince; you're a princess. You don't have to make the future an extension of your painful or sinful past.
Ask for His grace to forgive those you can't forgive, but He can give that forgiveness to you. He's the great Forgiver. So you can forgive those who hurt you like He forgave the people who put Him on the cross; to be able to turn the page on your past and begin a whole new volume. Begin to act as if you are who God says you are, not a victim but a victor.
Clark, maybe your secret identity has been secret even to you. But God says you're free! You're royalty! It's not a secret any more. You don't have to crawl anymore. Because of Jesus, you were meant to fly. It all comes together the day you begin your personal relationship with Jesus. That's never happened for you, and so you are still living with the old identity; the old you. He promises "if anyone is in Christ he is a new creation."
I would love for that to happen for you today. And if you're ready for that, then I'm ready to show you how. Would you visit our website today - ANewStory.com. Discover who you were meant to be; who you were made to be.
Jesus gives the invitation in Revelation 3:20, “Here I am! I stand at the door and knock.”
To know God is to receive his invitation. Not just to hear it, not just to study it, not just to acknowledge it, but to receive it. It’s possible to learn much about God’s invitation and never respond to it personally. His invitation is clear and non-negotiable. He gives all and we give him all. Simple and absolute.
Isn’t it incredible that God leaves this choice up to us? Think about it. We can’t choose the weather. We can’t control the economy. We can’t even choose how people respond to us. But we can choose where we spend eternity. The big choice, God leaves to us. The critical decision is ours. What are you doing with his personal request that you live with him forever?
And the Angels Were Silent
Nehemiah 2
Artaxerxes Sends Nehemiah to Jerusalem
In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, 2 so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”
I was very much afraid, 3 but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”
4 The king said to me, “What is it you want?”
Then I prayed to the God of heaven, 5 and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”
6 Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.
7 I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. 9 So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
Nehemiah Inspects Jerusalem’s Walls
11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.
13 By night I went out through the Valley Gate toward the Jackal[a] Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King’s Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.
17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me.
They replied, “Let us start rebuilding.” So they began this good work.
19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?”
20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”
Our Daily Bread reading and devotion
Read: Exodus 16:1-8
Manna and Quail
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, 7 and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”
On Listening
February 17, 2014 — by Julie Ackerman Link
Do not be rash with your mouth, and let not your heart utter anything hastily before God. —Ecclesiastes 5:2
God gave you two ears and one mouth for a reason,” the saying goes. The ability to listen is an essential life skill. Counselors tell us to listen to each other. Spiritual leaders tell us to listen to God. But hardly anyone says, “Listen to yourself.” I’m not suggesting that we have an inner voice that always knows the right thing to say. Nor am I saying we should listen to ourselves instead of to God and others. I’m suggesting that we need to listen to ourselves in order to learn how others might be receiving our words.
The Israelites could have used this advice when Moses was leading them out of Egypt. Within days of their miraculous deliverance, they were complaining (Ex. 16:2). Although their need for food was legitimate, their way of expressing the need was not (v.3).
Whenever we speak out of fear, anger, ignorance, or pride—even if what we say is true—those who listen will hear more than our words. They hear emotion. But they don’t know whether the emotion comes from love and concern or disdain and disrespect, so we risk misunderstanding. If we listen to ourselves before speaking out loud, we can judge our hearts before our careless words harm others or sadden our God.
Lord, help me to think before I speak, to
check my heart. Help me to control my tongue
and to express myself clearly so that I won’t
cause dissension. Set a guard on my lips.
Words spoken rashly do more harm than good.
My Utmost for His Highest, by Oswald Chambers
Monday, February 17, 2014
Taking the Initiative Against Depression
Arise and eat—1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive—only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things-things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
A Word with You, by Ron Hutchcraft
Your Secret Identity, a Secret No More - #7071
Monday, February 17, 2014
Clark Kent! What a wimp! I started watching Clark Kent when he was a "mild-mannered reporter (it said) for a great metropolitan newspaper." I was a kid then. Poor Clark! He always seemed pretty easy to push around, kind of Joe Ordinary; "Clark Can't" really. Of course there was a secret no one in Metropolis suspected. No one knew that underneath that ordinary exterior was his real identity-Superman! Clark knew that he was a whole lot more than meets the eye.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Secret Identity, a Secret No More."
For many years the ancient Jews had been sort of Clark Kent; pushed around, ordinary, powerless. They had been the slave labor force of the Egyptian Empire, exploited, they were beaten and they were stripped of their dignity. In a word, they were victims. But not any more. No, God had delivered them. They were free! Outside that is, but they hadn't gotten that message inside. The Lord was giving them a super new identity, but they were still "Clark Kent-ing."
Our word for today from the Word of God, Leviticus 26, beginning at verse 12 (you're going to like this). God says, "I will walk among you and be your God, and you will be My people. I am the Lord your God who brought you out of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk with heads held high." Man, listen to who they are! God says, "You are My people, no longer slaves. The bars that have held you have been broken. You can walk with your head held high." God's saying, "I know what you were, but you can stop living like that now. You are liberated! You're Mine!"
They were out of Egypt, sure. But Egypt wasn't out of them. They were out of slavery, but the slavery wasn't out of them. You say, "What does that have to do with me?" A lot; especially if that word victim rings a bell in your heart. Because maybe you've been carrying around a lot of hurt. Honestly, there's been rejection, abuse, maybe rape, abandonment, betrayal. In some form, or maybe in many forms you have been the victim of someone else's sin. If you've been through a lot of pain, it is very natural to see your identity as victim. Like a business card that has your name and your position on it, except yours has a name and it says Victim.
But it doesn't have to be that way if you have given your heart to Jesus Christ. He's called Savior, Redeemer, Healer, and if you have Christ, you have a secret identity. A secret because maybe only He knows who you really are now. You don't have to be what you have been. You are no longer a slave He says. He's broken the bars that held you. You can walk with your head held high. You've been loved by God Himself. You've been cleaned up from the sins of the past-yours and those of others because of Jesus' death on the cross. He's made you a son of the King and daughter of the King. You're a prince; you're a princess. You don't have to make the future an extension of your painful or sinful past.
Ask for His grace to forgive those you can't forgive, but He can give that forgiveness to you. He's the great Forgiver. So you can forgive those who hurt you like He forgave the people who put Him on the cross; to be able to turn the page on your past and begin a whole new volume. Begin to act as if you are who God says you are, not a victim but a victor.
Clark, maybe your secret identity has been secret even to you. But God says you're free! You're royalty! It's not a secret any more. You don't have to crawl anymore. Because of Jesus, you were meant to fly. It all comes together the day you begin your personal relationship with Jesus. That's never happened for you, and so you are still living with the old identity; the old you. He promises "if anyone is in Christ he is a new creation."
I would love for that to happen for you today. And if you're ready for that, then I'm ready to show you how. Would you visit our website today - ANewStory.com. Discover who you were meant to be; who you were made to be.
Sunday, February 16, 2014
Nehemiah 1 Bible Reading and Daily Devotionals
Max Lucado Daily: Let Your Light Shine
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
Nehemiah 1
Nehemiah’s Prayer
The words of Nehemiah son of Hakaliah:
In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem.
3 They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. 5 Then I said:
“Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’
10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”
I was cupbearer to the king.
Our Daily Bread reading and devotion
Read: Hebrews 13:17-19
Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.
18 Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way. 19 I particularly urge you to pray so that I may be restored to you soon.
Insight
The relationship between spiritual leaders and followers can sometimes become troubled. Today’s reading reminds us that maintaining a cooperative spirit is necessary in order to benefit from those who provide spiritual direction for us. Our first response should be prayerful submission: “Obey those who rule over you, and be submissive” (Heb. 13:17). But other passages of Scripture also emphasize a heart of servant leadership in those who provide us with direction: “Most assuredly, I say to you, a servant is not greater than his master; nor he who is sent greater than he who sent him” (John 13:16). For both leaders and followers, an attitude of mutual submission should prevail: We are to “[submit] to one another in the fear of God” (Eph. 5:21).
Why Cause Grief?
February 16, 2014 — by Dave Branon
Obey those who rule over you, . . . for they watch out for your souls. —Hebrews 13:17
Pastors make an easy target for criticism. Every week they are on display, carefully explaining God’s Word, challenging us toward Christlike living. But sometimes we look to find things to criticize. It’s easy to overlook all the good things a pastor does and focus on our personal opinions.
Like all of us, our pastors are not perfect. So I’m not saying that we should follow them blindly and never confront error through the proper channels. But some words from the writer of Hebrews may help us find the right way of thinking about our leaders who are presenting God’s truth and modeling servant leadership. The writer says, “Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account” (13:17 niv).
Think about that. Before God, our pastor is responsible for guiding us spiritually. We should want that burden to be joyous, not grievous. The passage indicates that causing grief for the pastor “would be of no benefit” (v.17 niv).
We honor God and make things better for our church when we give honor to those He has appointed as our leaders.
Our gracious Father, thank You for the person
You led to our church as pastor. May we provide
encouragement and support, and may You protect
our pastor from error in both word and actions.
Pastors who preach God’s Word need a good word from God’s people.
My Utmost for His Highest, by Oswald Chambers
February 16, 2014
The Inspiration of Spiritual Initiative
Arise from the dead . . .—Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard—just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead . . . .” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life—He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead . . . ,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
Nehemiah 1
Nehemiah’s Prayer
The words of Nehemiah son of Hakaliah:
In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem.
3 They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. 5 Then I said:
“Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’
10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”
I was cupbearer to the king.
Our Daily Bread reading and devotion
Read: Hebrews 13:17-19
Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.
18 Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way. 19 I particularly urge you to pray so that I may be restored to you soon.
Insight
The relationship between spiritual leaders and followers can sometimes become troubled. Today’s reading reminds us that maintaining a cooperative spirit is necessary in order to benefit from those who provide spiritual direction for us. Our first response should be prayerful submission: “Obey those who rule over you, and be submissive” (Heb. 13:17). But other passages of Scripture also emphasize a heart of servant leadership in those who provide us with direction: “Most assuredly, I say to you, a servant is not greater than his master; nor he who is sent greater than he who sent him” (John 13:16). For both leaders and followers, an attitude of mutual submission should prevail: We are to “[submit] to one another in the fear of God” (Eph. 5:21).
Why Cause Grief?
February 16, 2014 — by Dave Branon
Obey those who rule over you, . . . for they watch out for your souls. —Hebrews 13:17
Pastors make an easy target for criticism. Every week they are on display, carefully explaining God’s Word, challenging us toward Christlike living. But sometimes we look to find things to criticize. It’s easy to overlook all the good things a pastor does and focus on our personal opinions.
Like all of us, our pastors are not perfect. So I’m not saying that we should follow them blindly and never confront error through the proper channels. But some words from the writer of Hebrews may help us find the right way of thinking about our leaders who are presenting God’s truth and modeling servant leadership. The writer says, “Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account” (13:17 niv).
Think about that. Before God, our pastor is responsible for guiding us spiritually. We should want that burden to be joyous, not grievous. The passage indicates that causing grief for the pastor “would be of no benefit” (v.17 niv).
We honor God and make things better for our church when we give honor to those He has appointed as our leaders.
Our gracious Father, thank You for the person
You led to our church as pastor. May we provide
encouragement and support, and may You protect
our pastor from error in both word and actions.
Pastors who preach God’s Word need a good word from God’s people.
My Utmost for His Highest, by Oswald Chambers
February 16, 2014
The Inspiration of Spiritual Initiative
Arise from the dead . . .—Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard—just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead . . . .” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life—He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead . . . ,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
Saturday, February 15, 2014
Revelation 16 Bible Reading and Daily Devotionals
Max Lucado Daily: A Little Over a Lifetime
Will I learn what God intends? If I listen, I will. A little girl returned from her first day at school. Her mom asked, "Did you learn anything?" "I guess not," the girl responded. "I have to go back tomorrow and the next day and the next day. . ."
Such is the case with learning. And such is the case with Bible study.
Understanding comes a little at a time over a lifetime. James said: "The man who looks into the perfect law, the law of liberty, and makes a habit of doing so is not the man who hears and forgets. He puts that law into practice and wins true happiness." (James 1:25).
The Bible is not a newspaper to be skimmed but rather a mine to be quarried. Proverbs 2:4 says to "search for it like silver, and hunt for it like hidden treasure."
And we need to do it today, and the next day, and the next….
From Just Like Jesus
Revelation 16
The Seven Bowls of God’s Wrath
Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.”
2 The first angel went and poured out his bowl on the land, and ugly, festering sores broke out on the people who had the mark of the beast and worshiped its image.
3 The second angel poured out his bowl on the sea, and it turned into blood like that of a dead person, and every living thing in the sea died.
4 The third angel poured out his bowl on the rivers and springs of water, and they became blood. 5 Then I heard the angel in charge of the waters say:
“You are just in these judgments, O Holy One,
you who are and who were;
6 for they have shed the blood of your holy people and your prophets,
and you have given them blood to drink as they deserve.”
7 And I heard the altar respond:
“Yes, Lord God Almighty,
true and just are your judgments.”
8 The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire. 9 They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.
10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in agony 11 and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.
12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East. 13 Then I saw three impure spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet. 14 They are demonic spirits that perform signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty.
15 “Look, I come like a thief! Blessed is the one who stays awake and remains clothed, so as not to go naked and be shamefully exposed.”
16 Then they gathered the kings together to the place that in Hebrew is called Armageddon.
17 The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, “It is done!” 18 Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since mankind has been on earth, so tremendous was the quake. 19 The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. 20 Every island fled away and the mountains could not be found. 21 From the sky huge hailstones, each weighing about a hundred pounds,[a] fell on people. And they cursed God on account of the plague of hail, because the plague was so terrible.
Footnotes:
Revelation 16:21 Or about 45 kilograms
Our Daily Bread reading and devotion
Read: Psalm 139:1-16
For the director of music. Of David. A psalm.
You have searched me, Lord,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, Lord, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain.
7 Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
13 For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
15 My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.
Insight
From ancient times, the Holy Spirit has been called “the Lord and giver of life.” The Spirit took part in creation (Gen. 1:1-5). In today’s reading we also see how He was present in our physical development in the womb (Ps. 139:13-16). Above all, by the Holy Spirit we are “born again” in Christ (John 3:3-8).
The Great Creator-Healer
February 15, 2014 — by Joe Stowell
I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14
A few years ago, I had a rather serious skiing accident and severely tore the muscles in one of my legs. In fact, my doctor told me that the tear caused excessive bleeding. The healing process was slow, but during that time of waiting I found myself in awe of our great Creator (see Col. 1:16).
I’ve wrinkled a few car fenders in my lifetime and dropped more than one dish. They’ve always stayed broken. Not so with my leg. As soon as the tearing of my muscles occurred, the internal healing mechanisms that Christ created in my body went to work. Invisibly, down deep in my throbbing leg, the medics of His marvelous design were mending the tear. Before long, I was up and running again with a whole new sense of what the psalmist meant when he said that we are “fearfully and wonderfully made,” and my heart was filled with praise (Ps. 139:14).
Sometimes it takes something like an injury or a sickness to remind us of the masterful design that we carry around in our bodies. So the next time you face an unwanted interruption—no matter its cause—focus your attention on Jesus’ wonderful love and let Him lift your heart to grateful worship in the midst of the pain!
Lord, help us to see beyond the moments of our lives
and to delve deeply into Your marvelous handiwork
and perfect design. Forgive us for our short-sightedness
and teach us to see You in every circumstance.
Worship of the masterful Creator begins with a grateful heart.
My Utmost for His Highest, by Oswald Chambers
February 15, 2014
“Am I My Brother’s Keeper?
None of us lives to himself . . . —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God . . .” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me . . .” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “. . . lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
Will I learn what God intends? If I listen, I will. A little girl returned from her first day at school. Her mom asked, "Did you learn anything?" "I guess not," the girl responded. "I have to go back tomorrow and the next day and the next day. . ."
Such is the case with learning. And such is the case with Bible study.
Understanding comes a little at a time over a lifetime. James said: "The man who looks into the perfect law, the law of liberty, and makes a habit of doing so is not the man who hears and forgets. He puts that law into practice and wins true happiness." (James 1:25).
The Bible is not a newspaper to be skimmed but rather a mine to be quarried. Proverbs 2:4 says to "search for it like silver, and hunt for it like hidden treasure."
And we need to do it today, and the next day, and the next….
From Just Like Jesus
Revelation 16
The Seven Bowls of God’s Wrath
Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.”
2 The first angel went and poured out his bowl on the land, and ugly, festering sores broke out on the people who had the mark of the beast and worshiped its image.
3 The second angel poured out his bowl on the sea, and it turned into blood like that of a dead person, and every living thing in the sea died.
4 The third angel poured out his bowl on the rivers and springs of water, and they became blood. 5 Then I heard the angel in charge of the waters say:
“You are just in these judgments, O Holy One,
you who are and who were;
6 for they have shed the blood of your holy people and your prophets,
and you have given them blood to drink as they deserve.”
7 And I heard the altar respond:
“Yes, Lord God Almighty,
true and just are your judgments.”
8 The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire. 9 They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.
10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in agony 11 and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.
12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East. 13 Then I saw three impure spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet. 14 They are demonic spirits that perform signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty.
15 “Look, I come like a thief! Blessed is the one who stays awake and remains clothed, so as not to go naked and be shamefully exposed.”
16 Then they gathered the kings together to the place that in Hebrew is called Armageddon.
17 The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, “It is done!” 18 Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since mankind has been on earth, so tremendous was the quake. 19 The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. 20 Every island fled away and the mountains could not be found. 21 From the sky huge hailstones, each weighing about a hundred pounds,[a] fell on people. And they cursed God on account of the plague of hail, because the plague was so terrible.
Footnotes:
Revelation 16:21 Or about 45 kilograms
Our Daily Bread reading and devotion
Read: Psalm 139:1-16
For the director of music. Of David. A psalm.
You have searched me, Lord,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, Lord, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain.
7 Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
and the light become night around me,”
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
13 For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
15 My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.
Insight
From ancient times, the Holy Spirit has been called “the Lord and giver of life.” The Spirit took part in creation (Gen. 1:1-5). In today’s reading we also see how He was present in our physical development in the womb (Ps. 139:13-16). Above all, by the Holy Spirit we are “born again” in Christ (John 3:3-8).
The Great Creator-Healer
February 15, 2014 — by Joe Stowell
I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14
A few years ago, I had a rather serious skiing accident and severely tore the muscles in one of my legs. In fact, my doctor told me that the tear caused excessive bleeding. The healing process was slow, but during that time of waiting I found myself in awe of our great Creator (see Col. 1:16).
I’ve wrinkled a few car fenders in my lifetime and dropped more than one dish. They’ve always stayed broken. Not so with my leg. As soon as the tearing of my muscles occurred, the internal healing mechanisms that Christ created in my body went to work. Invisibly, down deep in my throbbing leg, the medics of His marvelous design were mending the tear. Before long, I was up and running again with a whole new sense of what the psalmist meant when he said that we are “fearfully and wonderfully made,” and my heart was filled with praise (Ps. 139:14).
Sometimes it takes something like an injury or a sickness to remind us of the masterful design that we carry around in our bodies. So the next time you face an unwanted interruption—no matter its cause—focus your attention on Jesus’ wonderful love and let Him lift your heart to grateful worship in the midst of the pain!
Lord, help us to see beyond the moments of our lives
and to delve deeply into Your marvelous handiwork
and perfect design. Forgive us for our short-sightedness
and teach us to see You in every circumstance.
Worship of the masterful Creator begins with a grateful heart.
My Utmost for His Highest, by Oswald Chambers
February 15, 2014
“Am I My Brother’s Keeper?
None of us lives to himself . . . —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God . . .” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me . . .” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “. . . lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
Friday, February 14, 2014
Ezra 10, Bible Reading and Daily Devotionals
Max Lucado Daily: Come to Me
Invitations are special.
"You're invited to a gala celebrating the grand opening of. . ."
"Mr. and Mrs. John Smith request your presence at the wedding of their daughter. . ."
To be invited is to be honored-to be held in high esteem! The most incredible invitations aren't found in envelopes, but rather, they are found in the Bible. God invited Eve to marry Adam, the animals to enter the ark, and Mary to give birth to His son.
"Come," he invited, "Come to me all of you who are tired and have heavy loads, and I will give you rest (Matthew 11:28)."
"Come," he would say. God is the King who invites us to come, who prepares the palace, sets the table, and invites his subjects to come in. His invitation for you, however, is not just for a meal, it's for life!
From And the Angels Were Silent
Ezra 10
The People’s Confession of Sin
While Ezra was praying and confessing, weeping and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. 2 Then Shekaniah son of Jehiel, one of the descendants of Elam, said to Ezra, “We have been unfaithful to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel. 3 Now let us make a covenant before our God to send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. 4 Rise up; this matter is in your hands. We will support you, so take courage and do it.”
5 So Ezra rose up and put the leading priests and Levites and all Israel under oath to do what had been suggested. And they took the oath. 6 Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.
7 A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. 8 Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.
9 Within the three days, all the men of Judah and Benjamin had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt. 11 Now honor[i] the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”
12 The whole assembly responded with a loud voice: “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this.
16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women.
Those Guilty of Intermarriage
18 Among the descendants of the priests, the following had married foreign women:
From the descendants of Joshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah. 19 (They all gave their hands in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)
20 From the descendants of Immer:
Hanani and Zebadiah.
21 From the descendants of Harim:
Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah.
22 From the descendants of Pashhur:
Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
23 Among the Levites:
Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.
24 From the musicians:
Eliashib.
From the gatekeepers:
Shallum, Telem and Uri.
25 And among the other Israelites:
From the descendants of Parosh:
Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah.
26 From the descendants of Elam:
Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.
27 From the descendants of Zattu:
Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.
28 From the descendants of Bebai:
Jehohanan, Hananiah, Zabbai and Athlai.
29 From the descendants of Bani:
Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth.
30 From the descendants of Pahath-Moab:
Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.
31 From the descendants of Harim:
Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah.
33 From the descendants of Hashum:
Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.
34 From the descendants of Bani:
Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu.
38 From the descendants of Binnui:[j]
Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.
43 From the descendants of Nebo:
Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.
44 All these had married foreign women, and some of them had children by these wives.[k]
Ezra 10:11 Or Now make confession to
Ezra 10:38 See Septuagint (also 1 Esdras 9:34); Hebrew Jaasu 38 and Bani and Binnui,
Ezra 10:44 Or and they sent them away with their children
Our Daily Bread reading and devotion
Read: John 15:9-17
“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
Insight
In the ancient Roman hierarchy, to be a “friend of Caesar” meant having a close relationship with the highest seat of power. Such “friends” knew the emperor so well that they actually opened his mail and carried on his correspondence. They also showed a willingness to serve the emperor as he directed. So it is for the follower of Christ today. The Lord Jesus has called us “friends” (John 15:15). He has let us in on His intimacy with His Father and wants us to share His message of love with others. Certainly, to be the friend of Jesus is to be in relationship with the highest seat of power (Phil. 2:5-11).
True Love
February 14, 2014 — by Jennifer Benson Schuldt
Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13
During the rehearsal for my brother’s wedding ceremony, my husband snapped a picture of the bride and groom as they faced each other in front of the pastor. When we looked at the photograph later, we noticed that the camera’s flash had illuminated a metal cross in the background, which appeared as a glowing image above the couple.
The photograph reminded me that marriage is a picture of Christ’s love for the church as shown on the cross. When the Bible instructs husbands to love their wives (Eph. 5:25), God compares that kind of faithful, selfless affection to Christ’s love for His followers. Because Christ sacrificed His life for the sake of love, we are all to love each other (1 John 4:10-11). He died in our place, so that our sin would not keep us separate from God for eternity. He lived out His words to the disciples: “Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13).
Many of us suffer from the pain of abandonment, rejection, and betrayal. Despite all of this, through Christ we can understand the sacrificial, compassionate, and enduring nature of true love. Today, remember that you are loved by God. Jesus said so with His life.
Nothing speaks more clearly of God’s love than the cross of Jesus.
My Utmost for His Highest, by Oswald Chambers
Friday, February 14, 2014
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark. . .”— pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
A Word with You, by Ron Hutchcraft
Young Love, Young Letdown - #7070
Friday, February 14, 2014
On our list of holidays that we all celebrate each year, I have a sneaking suspicion there might be at least one of them that was invented by greeting card companies and florists. In America we call it Valentine's Day! Florists freak out and then they count their shekels the next day. And, of course, I even did my part by helping some struggling greeting card company. I had to of course. I wanted to get one for the woman I love.
And I get to celebrate on that day a lifetime love that God's given me in my amazing wife. But occasionally Valentine's Day gives me a flashback of a not-so-happy romantic memory; back in the day when I was 13 and I knew I was in love. Right!
Let's call this junior high heartthrob "Cindy." I remember combing the stores on our little town's main street for the perfect gift for Cindy - something to let her know I had feelings for her. Well, I bought the nicest necklace that a few weeks' allowance could afford. It was a heart-shaped necklace. I wrapped it in this mushy note I wrote, put it in an envelope and I left it on her desk in study hall.
The next day she passed by my desk and, as my heart beat loud enough to dance to, she silently left an envelope on my desk. There was a brief moment of excited anticipation, followed by one massive letdown. It was the envelope I'd given her with my note and my necklace inside. Uh-huh, I was crushed. She had rejected the love gift I'd spent everything on.
I'm Ron Hutchcraft and I want to have A Word With You today about "Young Love, Young Letdown."
You know, God knows how that feels, because He has spent everything on His love gift for you and for me. In our word for today from the Word of God in Romans 8:32, it says, "He did not spare His own Son, but gave Him up for us all." And then in John 3:16 it says, "God so loved the world that He gave His one and only Son that whoever believes in Him will not perish but have eternal life."
You know, you can put your name in there. That's how deeply personal this love is. For example, for me it goes, "God so loved Ron..." (Or put your name in there) that He gave His one and only Son that if (there's your name) will believe in Him, then (there's your name again), will not perish but have eternal life."
God knows the feeling of pouring out His love for us and having us just hand it back to Him. "Thanks, God, but no thanks. I'm not interested or I'm not ready." It's not a necklace we're rejecting. It's what the Bible calls "the gift of God (which) is eternal life" (Romans 6:23). In short, we are rejecting heaven. Because there's no way to get there except to have every wrong thing we've ever done forgiven. And that took Jesus doing the dying for the sinning we've done. Look what He spent on this gift!
Now, for too many, Valentine's Day and anniversaries are just reminders of how disappointing human love has been. Even a great love fails to fill that gaping hole in our heart. It's just too big for any human to fill. The hole in our heart has Jesus' name on it. Here's what the Bible says, "we were created by Him and for Him" (Colossians 1:16). And only He has the un-loseable love that will anchor us and finally complete us.
It must hurt God a lot to have spent so much and then us care so little. But He's a stubborn lover. He's back again today. He's offering His love to someone who's listening right now. Would you respond to His love? Accept the gift that He died to give you. Open your heart and tell Him right where you are today, "Dear Jesus, thank you for the price you paid for me; for my sin. Today I give me to You."
And let me encourage you to go to our website if you're at a point of wanting to be sure you belong to Jesus. Our address is ANewStory.com. I think you'll find a lot of help there; a lot of encouragement. This could be the day that you find the love that you've been looking for your whole life!
Invitations are special.
"You're invited to a gala celebrating the grand opening of. . ."
"Mr. and Mrs. John Smith request your presence at the wedding of their daughter. . ."
To be invited is to be honored-to be held in high esteem! The most incredible invitations aren't found in envelopes, but rather, they are found in the Bible. God invited Eve to marry Adam, the animals to enter the ark, and Mary to give birth to His son.
"Come," he invited, "Come to me all of you who are tired and have heavy loads, and I will give you rest (Matthew 11:28)."
"Come," he would say. God is the King who invites us to come, who prepares the palace, sets the table, and invites his subjects to come in. His invitation for you, however, is not just for a meal, it's for life!
From And the Angels Were Silent
Ezra 10
The People’s Confession of Sin
While Ezra was praying and confessing, weeping and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. 2 Then Shekaniah son of Jehiel, one of the descendants of Elam, said to Ezra, “We have been unfaithful to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel. 3 Now let us make a covenant before our God to send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. 4 Rise up; this matter is in your hands. We will support you, so take courage and do it.”
5 So Ezra rose up and put the leading priests and Levites and all Israel under oath to do what had been suggested. And they took the oath. 6 Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.
7 A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. 8 Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.
9 Within the three days, all the men of Judah and Benjamin had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt. 11 Now honor[i] the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”
12 The whole assembly responded with a loud voice: “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this.
16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women.
Those Guilty of Intermarriage
18 Among the descendants of the priests, the following had married foreign women:
From the descendants of Joshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah. 19 (They all gave their hands in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)
20 From the descendants of Immer:
Hanani and Zebadiah.
21 From the descendants of Harim:
Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah.
22 From the descendants of Pashhur:
Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
23 Among the Levites:
Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.
24 From the musicians:
Eliashib.
From the gatekeepers:
Shallum, Telem and Uri.
25 And among the other Israelites:
From the descendants of Parosh:
Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah.
26 From the descendants of Elam:
Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.
27 From the descendants of Zattu:
Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.
28 From the descendants of Bebai:
Jehohanan, Hananiah, Zabbai and Athlai.
29 From the descendants of Bani:
Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth.
30 From the descendants of Pahath-Moab:
Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.
31 From the descendants of Harim:
Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah.
33 From the descendants of Hashum:
Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.
34 From the descendants of Bani:
Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu.
38 From the descendants of Binnui:[j]
Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.
43 From the descendants of Nebo:
Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.
44 All these had married foreign women, and some of them had children by these wives.[k]
Ezra 10:11 Or Now make confession to
Ezra 10:38 See Septuagint (also 1 Esdras 9:34); Hebrew Jaasu 38 and Bani and Binnui,
Ezra 10:44 Or and they sent them away with their children
Our Daily Bread reading and devotion
Read: John 15:9-17
“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
Insight
In the ancient Roman hierarchy, to be a “friend of Caesar” meant having a close relationship with the highest seat of power. Such “friends” knew the emperor so well that they actually opened his mail and carried on his correspondence. They also showed a willingness to serve the emperor as he directed. So it is for the follower of Christ today. The Lord Jesus has called us “friends” (John 15:15). He has let us in on His intimacy with His Father and wants us to share His message of love with others. Certainly, to be the friend of Jesus is to be in relationship with the highest seat of power (Phil. 2:5-11).
True Love
February 14, 2014 — by Jennifer Benson Schuldt
Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13
During the rehearsal for my brother’s wedding ceremony, my husband snapped a picture of the bride and groom as they faced each other in front of the pastor. When we looked at the photograph later, we noticed that the camera’s flash had illuminated a metal cross in the background, which appeared as a glowing image above the couple.
The photograph reminded me that marriage is a picture of Christ’s love for the church as shown on the cross. When the Bible instructs husbands to love their wives (Eph. 5:25), God compares that kind of faithful, selfless affection to Christ’s love for His followers. Because Christ sacrificed His life for the sake of love, we are all to love each other (1 John 4:10-11). He died in our place, so that our sin would not keep us separate from God for eternity. He lived out His words to the disciples: “Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13).
Many of us suffer from the pain of abandonment, rejection, and betrayal. Despite all of this, through Christ we can understand the sacrificial, compassionate, and enduring nature of true love. Today, remember that you are loved by God. Jesus said so with His life.
Nothing speaks more clearly of God’s love than the cross of Jesus.
My Utmost for His Highest, by Oswald Chambers
Friday, February 14, 2014
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark. . .”— pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
A Word with You, by Ron Hutchcraft
Young Love, Young Letdown - #7070
Friday, February 14, 2014
On our list of holidays that we all celebrate each year, I have a sneaking suspicion there might be at least one of them that was invented by greeting card companies and florists. In America we call it Valentine's Day! Florists freak out and then they count their shekels the next day. And, of course, I even did my part by helping some struggling greeting card company. I had to of course. I wanted to get one for the woman I love.
And I get to celebrate on that day a lifetime love that God's given me in my amazing wife. But occasionally Valentine's Day gives me a flashback of a not-so-happy romantic memory; back in the day when I was 13 and I knew I was in love. Right!
Let's call this junior high heartthrob "Cindy." I remember combing the stores on our little town's main street for the perfect gift for Cindy - something to let her know I had feelings for her. Well, I bought the nicest necklace that a few weeks' allowance could afford. It was a heart-shaped necklace. I wrapped it in this mushy note I wrote, put it in an envelope and I left it on her desk in study hall.
The next day she passed by my desk and, as my heart beat loud enough to dance to, she silently left an envelope on my desk. There was a brief moment of excited anticipation, followed by one massive letdown. It was the envelope I'd given her with my note and my necklace inside. Uh-huh, I was crushed. She had rejected the love gift I'd spent everything on.
I'm Ron Hutchcraft and I want to have A Word With You today about "Young Love, Young Letdown."
You know, God knows how that feels, because He has spent everything on His love gift for you and for me. In our word for today from the Word of God in Romans 8:32, it says, "He did not spare His own Son, but gave Him up for us all." And then in John 3:16 it says, "God so loved the world that He gave His one and only Son that whoever believes in Him will not perish but have eternal life."
You know, you can put your name in there. That's how deeply personal this love is. For example, for me it goes, "God so loved Ron..." (Or put your name in there) that He gave His one and only Son that if (there's your name) will believe in Him, then (there's your name again), will not perish but have eternal life."
God knows the feeling of pouring out His love for us and having us just hand it back to Him. "Thanks, God, but no thanks. I'm not interested or I'm not ready." It's not a necklace we're rejecting. It's what the Bible calls "the gift of God (which) is eternal life" (Romans 6:23). In short, we are rejecting heaven. Because there's no way to get there except to have every wrong thing we've ever done forgiven. And that took Jesus doing the dying for the sinning we've done. Look what He spent on this gift!
Now, for too many, Valentine's Day and anniversaries are just reminders of how disappointing human love has been. Even a great love fails to fill that gaping hole in our heart. It's just too big for any human to fill. The hole in our heart has Jesus' name on it. Here's what the Bible says, "we were created by Him and for Him" (Colossians 1:16). And only He has the un-loseable love that will anchor us and finally complete us.
It must hurt God a lot to have spent so much and then us care so little. But He's a stubborn lover. He's back again today. He's offering His love to someone who's listening right now. Would you respond to His love? Accept the gift that He died to give you. Open your heart and tell Him right where you are today, "Dear Jesus, thank you for the price you paid for me; for my sin. Today I give me to You."
And let me encourage you to go to our website if you're at a point of wanting to be sure you belong to Jesus. Our address is ANewStory.com. I think you'll find a lot of help there; a lot of encouragement. This could be the day that you find the love that you've been looking for your whole life!
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