Sunday, August 3, 2014
Matthew 26:1-35, Bible Reading and Daily Devotionals
Max Lucado Daily: Giant-Slayer
God called David a “man after His own heart!” One might read his story and wonder what God saw in him. He fell as often as he stood. He stared down Goliath, yet ogled at Bathsheba. He could lead armies but couldn’t manage a family. Raging David. Weeping David. Bloodthirsty. God-hungry. Eight wives. One God. A man after God’s own heart?
That God saw him as such gives hope to us all. David’s life has little to offer the unstained saint. Straight-A souls find David’s story disappointing. But we need David’s story…most of us do. Giants lurk in our neighborhoods. Giants of rejection, failure, and revenge. We must face them. Yet we need not face them alone.
Focus on God. The times David did, giants fell. The days he did not, David fell. Lift your eyes, giant-slayer! The God who made a miracle out of David stands ready to make one out of you!
From Facing Your Giants
Matthew 26:1-35
The Plot Against Jesus
When Jesus had finished saying all these things, he said to his disciples, 2 “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.”
3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they schemed to arrest Jesus secretly and kill him. 5 “But not during the festival,” they said, “or there may be a riot among the people.”
Jesus Anointed at Bethany
6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.”
10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
Judas Agrees to Betray Jesus
14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.
The Last Supper
17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”
18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.
20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”
22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”
23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”
Jesus answered, “You have said so.”
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
30 When they had sung a hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:
“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’[c]
32 But after I have risen, I will go ahead of you into Galilee.”
33 Peter replied, “Even if all fall away on account of you, I never will.”
34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”
35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.
Footnotes:
Matthew 26:11 See Deut. 15:11.
Matthew 26:28 Some manuscripts the new
Matthew 26:31 Zech. 13:7
Our Daily Bread reading and devotion
August 03, 2014
Read: Ephesians 2:11-18
Jew and Gentile Reconciled Through Christ
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
Insight
In the days of Jesus and Paul, there was a religious and social divide between Jews and Gentiles. So great was this divide that Jews avoided contact with Gentiles as much as possible, even erecting walls in the temple courtyard to keep themselves separated. However, both Jesus and Paul spoke of the gospel as crossing all social and national boundaries. Jesus sent the apostles to “all the nations” (Matt. 28:19) and “to the end of the earth” (Acts 1:8), and He broke down the “wall of separation” (Eph. 2:14).
A Shared Bond
By Dave Branon
You are all one in Christ Jesus. —Galatians 3:28
When I needed a locksmith to get into my car, I had a pleasant surprise. After he arrived and began opening my little Ford’s door, we began chatting and I recognized his warm, familiar accent.
It turned out that my rescuer was originally from Jamaica—a land I’ve visited often and have grown to love. This changed a negative event into a positive one. We were in a small way kindred spirits because of our shared love for that beautiful island nation.
This struck me as a reminder of an even greater camaraderie—the joy of meeting someone new and discovering that he or she is also a believer in Christ.
In some places, this is not unusual because there are many believers. But in those lands where there are few believers, the joy of meeting someone else who loves Jesus must be even greater. It’s thrilling to share together the amazing reality of the freedom from sin we have through Christ!
For all who know Jesus, there is a shared bond, a oneness in Christ (Gal. 3:28), a joy of fellowship that can brighten even the darkest day. Praise God that He brings a bond of unity to all who know Him as Savior.
What a miracle it is, dear Lord, that You can
bring together people of all tribes, tongues, and
nations to be like-minded in Christ—to share
a bond of love and affection for Jesus.
Christian fellowship builds us up and binds us together.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 03, 2014
The Compelling Purpose of God
He . . . said to them, ’Behold, we are going up to Jerusalem . . —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “. . . He steadfastly set His face to go to Jerusalem . . .” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you . . .” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside . . .” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
Saturday, August 2, 2014
Exodus 13, Bible Reading and Daily Devotionals
Max Lucado Daily: Chapters in Life
Certain chapters in this life seem so unnecessary—like nostrils on the pre-born. Like suffering. Loneliness. Disease. Holocausts. Martyrdom. Hurricanes, earthquakes and monsoons.
If we assume this world exists just for pre-grave happiness, these atrocities disqualify it from doing so! But what if this earth is the womb? Might these challenges, severe as they may be, serve to prepare us, equip us for the world to come?
The apostle Paul wrote in 2nd Corinthians 4:17: “These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”
Eternal glory? I’d like a large cup of that, wouldn’t you?
Everything in this life is preparing us for the next.
Exodus 13
Consecration of the Firstborn
The Lord said to Moses, 2 “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”
3 Then Moses said to the people, “Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Aviv, you are leaving. 5 When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your ancestors to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the Lord. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, ‘I do this because of what the Lord did for me when I came out of Egypt.’ 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips. For the Lord brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.
11 “After the Lord brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your ancestors, 12 you are to give over to the Lord the first offspring of every womb. All the firstborn males of your livestock belong to the Lord. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
14 “In days to come, when your son asks you, ‘What does this mean?’ say to him, ‘With a mighty hand the Lord brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’ 16 And it will be like a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.”
Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea.[c] The Israelites went up out of Egypt ready for battle.
19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”[d]
20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Exodus 13:18 Or the Sea of Reeds
Exodus 13:19 See Gen. 50:25.
Our Daily Bread reading and devotion
Read: Romans 5:15-21
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Insight
Paul’s comparison of Adam and Jesus can be boiled down to a few words. Adam’s life resulted in an “offense” that brought “judgment” and “death,” but Jesus’ life brought a “free gift” of “grace” that brought “righteousness.” In grace (v.15), God took away the consequences of Adam’s sin—spiritual death and condemnation—and gave to all who believe in Jesus the gift of eternal life through His sacrificial death (vv.18-19).
Graceland
By Joe Stowell
The grace of God . . . abounded to many. —Romans 5:15
The Graceland Mansion in Memphis, Tennessee, is one of the most visited homes in the US. It was built in the 1930s and named after the original owner’s great aunt, Grace. It later became famous as the home of Elvis Presley.
I love the name Graceland because it describes the amazing territory into which God placed me when He forgave me of my sin and made me His own. He took me out of the darkness and brought me into His own “graceland.”
The apostle Paul says that “the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many” (Rom. 5:15). I’ll be forever thankful that the “many” includes me and that God’s love has transferred me into the territory of His marvelous, infinite, matchless grace!
Think of the blessing of being in God’s graceland. It is a realm where He has given us entrance into His presence and where that same grace continues to overflow into our lives on a daily basis. Paul tells us that even in times of despair God showers us with sufficient grace to see us through (see 2 Cor. 12:9).
No matter what life may bring, nothing can remove us from the realm of God’s grace.
Lord, for the blessings of Your grace
I am forever grateful! Teach me to accept
Your grace and to live in its power. Help me
to share Your story with others.
Remember where you live and rejoice in His grace.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 02, 2014
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling . . .” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life . . .” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
Certain chapters in this life seem so unnecessary—like nostrils on the pre-born. Like suffering. Loneliness. Disease. Holocausts. Martyrdom. Hurricanes, earthquakes and monsoons.
If we assume this world exists just for pre-grave happiness, these atrocities disqualify it from doing so! But what if this earth is the womb? Might these challenges, severe as they may be, serve to prepare us, equip us for the world to come?
The apostle Paul wrote in 2nd Corinthians 4:17: “These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”
Eternal glory? I’d like a large cup of that, wouldn’t you?
Everything in this life is preparing us for the next.
Exodus 13
Consecration of the Firstborn
The Lord said to Moses, 2 “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”
3 Then Moses said to the people, “Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Aviv, you are leaving. 5 When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your ancestors to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the Lord. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, ‘I do this because of what the Lord did for me when I came out of Egypt.’ 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips. For the Lord brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.
11 “After the Lord brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your ancestors, 12 you are to give over to the Lord the first offspring of every womb. All the firstborn males of your livestock belong to the Lord. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
14 “In days to come, when your son asks you, ‘What does this mean?’ say to him, ‘With a mighty hand the Lord brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’ 16 And it will be like a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.”
Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea.[c] The Israelites went up out of Egypt ready for battle.
19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”[d]
20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Exodus 13:18 Or the Sea of Reeds
Exodus 13:19 See Gen. 50:25.
Our Daily Bread reading and devotion
Read: Romans 5:15-21
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Insight
Paul’s comparison of Adam and Jesus can be boiled down to a few words. Adam’s life resulted in an “offense” that brought “judgment” and “death,” but Jesus’ life brought a “free gift” of “grace” that brought “righteousness.” In grace (v.15), God took away the consequences of Adam’s sin—spiritual death and condemnation—and gave to all who believe in Jesus the gift of eternal life through His sacrificial death (vv.18-19).
Graceland
By Joe Stowell
The grace of God . . . abounded to many. —Romans 5:15
The Graceland Mansion in Memphis, Tennessee, is one of the most visited homes in the US. It was built in the 1930s and named after the original owner’s great aunt, Grace. It later became famous as the home of Elvis Presley.
I love the name Graceland because it describes the amazing territory into which God placed me when He forgave me of my sin and made me His own. He took me out of the darkness and brought me into His own “graceland.”
The apostle Paul says that “the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many” (Rom. 5:15). I’ll be forever thankful that the “many” includes me and that God’s love has transferred me into the territory of His marvelous, infinite, matchless grace!
Think of the blessing of being in God’s graceland. It is a realm where He has given us entrance into His presence and where that same grace continues to overflow into our lives on a daily basis. Paul tells us that even in times of despair God showers us with sufficient grace to see us through (see 2 Cor. 12:9).
No matter what life may bring, nothing can remove us from the realm of God’s grace.
Lord, for the blessings of Your grace
I am forever grateful! Teach me to accept
Your grace and to live in its power. Help me
to share Your story with others.
Remember where you live and rejoice in His grace.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 02, 2014
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling . . .” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life . . .” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
Friday, August 1, 2014
Exodus 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Knows Just How You Feel
The next time your world goes from calm to chaos-ponder this: Jesus knows how you feel. His eyes have grown weary. His heart has grown heavy. He knows how you feel. You're no doubt convinced Jesus is acquainted with sorrow and has wrestled with fear. Most people accept that. But can God relate to the hassles and headaches of your life? For some reason this is harder to believe.
Listen to Hebrews 4:15, ". . .he Himself has shared fully in all our experience of temptation, except that He never sinned." The writer of Hebrews anticipates our objections. "God, it's easy for you up there. You don't know how hard it is from down here." Listen again. He has shared fully. Not nearly. Not to a large degree, but entirely! In all our experience, in every hurt and every ache. Why? So that when you hurt, you'll go to Him-who knows how you feel!
From In the Eye of the Storm
Exodus 12
The Passover and the Festival of Unleavened Bread
The Lord said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a] for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.
12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.
14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do.
17 “Celebrate the Festival of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And anyone, whether foreigner or native-born, who eats anything with yeast in it must be cut off from the community of Israel. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”
21 Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning. 23 When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.
24 “Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the Lord will give you as he promised, observe this ceremony. 26 And when your children ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. 28 The Israelites did just what the Lord commanded Moses and Aaron.
29 At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.
The Exodus
31 During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me.”
33 The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The Lord had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.
37 The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, and also large droves of livestock, both flocks and herds. 39 With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.
40 Now the length of time the Israelite people lived in Egypt[b] was 430 years. 41 At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt. 42 Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.
Passover Restrictions
43 The Lord said to Moses and Aaron, “These are the regulations for the Passover meal:
“No foreigner may eat it. 44 Any slave you have bought may eat it after you have circumcised him, 45 but a temporary resident or a hired worker may not eat it.
46 “It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it.
48 “A foreigner residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it. 49 The same law applies both to the native-born and to the foreigner residing among you.”
50 All the Israelites did just what the Lord had commanded Moses and Aaron. 51 And on that very day the Lord brought the Israelites out of Egypt by their divisions.
Our Daily Bread reading and devotion
Friday, August 01, 2014
Read: Psalm 59:10-17
my God on whom I can rely.
God will go before me
and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[a]
or my people will forget.
In your might uproot them
and bring them down.
12 For the sins of their mouths,
for the words of their lips,
let them be caught in their pride.
For the curses and lies they utter,
13 consume them in your wrath,
consume them till they are no more.
Then it will be known to the ends of the earth
that God rules over Jacob.
14 They return at evening,
snarling like dogs,
and prowl about the city.
15 They wander about for food
and howl if not satisfied.
16 But I will sing of your strength,
in the morning I will sing of your love;
for you are my fortress,
my refuge in times of trouble.
17 You are my strength, I sing praise to you;
you, God, are my fortress,
my God on whom I can rely.
Footnotes:
Psalm 59:11 Or sovereign
Insight
According to the superscription at the beginning of Psalm 59, this psalm was written to the tune of “Do Not Destroy,” which is also the tune of Psalms 57, 58, and 75. David wrote this psalm when Saul had sent assassins to watch David’s house (1 Sam. 19:11). David’s wife Michal (Saul’s daughter) helped him escape (v.12).
City Of Refuge
By Bill Crowder
I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. —Psalm 59:16
As we entered a town in Australia, we were greeted by a sign that declared: “We welcome all who are seeking refuge and asylum.” This kind of welcome seems to resonate with the Old Testament concept of the cities of refuge. In the Old Testament era, cities of refuge (Num. 35:6) were established to be a safe haven for people who had accidentally killed someone and were needing protection. God had the people establish such cities to provide that refuge.
This concept, however, was not intended to be simply a practice for ancient Israel. More than that, cities of refuge reflected the heart of God for all people. He Himself longs to be our safe haven and our city of refuge in the failures, heartaches, and losses of life. We read in Psalm 59:16-17, “I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. To You, O my Strength, I will sing praises; for God is my defense, my God of mercy.”
For the hurting heart of every generation, our “city of refuge” is not a place. Our city of refuge is a Person—the God who loves us with an everlasting love. May we find our refuge and rest in Him.
How oft in the conflict, when pressed by the foe,
I have fled to my Refuge and breathed out my woe;
How often, when trials like sea billows roll,
Have I hidden in Thee, O Thou Rock of my soul. —Cushing
Refuge can be found in the Rock of Ages.
My Utmost for His Highest, by Oswald Chambers
Friday, August 01, 2014
Learning About His Ways
When Jesus finished commanding His twelve disciples . . . He departed from there to teach and to preach in their cities —Matthew 11:1
He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.
He teaches where He instructs us not to teach. “Master . . . let us make three tabernacles . . .” (Luke 9:33).
Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.
He works where He sends us to wait. “. . . tarry . . . until . . .” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.
These are some of the facets of His ways that we rarely recognize.
A Word with You, by Ron Hutchcraft
Friday, August 01, 2014
Help Me Fly Again - #7190
We met this couple at a conference we were attending. They were telling us about how just the day before, a storm had blown in across the lake while they were down at the beach.
All of a sudden they noticed all these Monarch butterflies that were unable to go against that wind. They'd been blown right onto the beach and right into the sand. So, there were stranded Monarch butterflies all over the beach. As these butterflies tried to fly, they of course sunk farther into the sand. Their wings became coated with the sand and they were literally grounded.
The lady tried to help them, but she didn't want to hold them. So she tried to balance them on a stick. And she hoped they would hold on while she cleaned their wings, but they were too weighed down with sand and they just fell off.
Well, the man of the family kind of let them come up on his fingers, and he picked them up one by one and he just used his finger to gently clean the sand off these Monarchs. You know what? One by one they were able to fly again.
I'm Ron Hutchcraft and I want to have A Word With You today about "Help Me Fly Again."
Our word for today from the Word of God comes from Psalm 51 where King David is in recovery. Not from an operation or an illness, but from a terrible moral failure; his sin of adultery. Psalm 51:1, "Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquities and cleanse me from my sins."
Later on in verse 10 he says, "Create in me a pure heart, O God, (You can tell there is a struggle going on here in this Psalm.) and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit to sustain me. Then I will teach transgressors your ways and sinners will turn back to you."
I think David must have felt like one of those butterflies on the beach-he's grounded. His security is gone. He's saying, "Give me back a steadfast spirit." His sense of God's presence seems to be gone. He says, "Don't cast me from your presence." His joy is gone. "Restore to me the joy of your salvation." He wants to reach out. He says, "I want to teach transgressors your ways." But he feels unworthy to do it. And the sand and dirt of sin have grounded him.
Sin never advertises it's going to do this to you; this bill you're going to get. But the bill always comes. And you might know some of these feelings right now. Most of us do one time or another. Some people might be like that lady on the beach. You know, they'd like to help us get it back together, but they don't want to get too close. And then there's Jesus. He wants to pick you up out of the sand that you're in, and if you've repented of that sin; if you've told Him you're so sorry for it and that you won't do it again, He's heard your cry and He is ready, willing and able to pick you up out of the sand.
But before He could pick up your wings, He laid down His. Sin isn't cheap. 1 Peter 2:24 says, "He carried our sins in His own body on the tree." That means that David had been forgiven; but he had to be restored. And that's what your Savior wants to do for you. If you surrender that part of you each day to Him, open up all the scars and the feelings to Him. And then make it right with anyone who maybe got wounded by that sin. Then choose to believe His promise of forgiveness rather than your feelings of condemnation.
What great news! Romans 5:1, "There is no condemnation to those who are in Christ Jesus." The sooner you open up to Him, the sooner the healing can begin. Why don't you tell Him, "Lord, I've sinned. I know I've hurt You. I don't deserve your forgiving. I pray you don't work on the business of deserve. I'm grounded because of the weight of what I've done, but I know Your death covers it. Clean me up and help me fly again."
If you've never been to the cross to have a lifetime of sin forgiven; the place where Jesus paid for it with His life, would you tell Him today, "Jesus, I'm pinning all my hopes on You." Check out our website. I think we can help you get started with Him. It's ANewStory.com.
He'll pick you up; He'll hold you close and He'll gently restore your beauty and your buoyancy. Sin takes its toll, it leaves scars. But with Jesus, failure is never final. You can fly again!
The next time your world goes from calm to chaos-ponder this: Jesus knows how you feel. His eyes have grown weary. His heart has grown heavy. He knows how you feel. You're no doubt convinced Jesus is acquainted with sorrow and has wrestled with fear. Most people accept that. But can God relate to the hassles and headaches of your life? For some reason this is harder to believe.
Listen to Hebrews 4:15, ". . .he Himself has shared fully in all our experience of temptation, except that He never sinned." The writer of Hebrews anticipates our objections. "God, it's easy for you up there. You don't know how hard it is from down here." Listen again. He has shared fully. Not nearly. Not to a large degree, but entirely! In all our experience, in every hurt and every ache. Why? So that when you hurt, you'll go to Him-who knows how you feel!
From In the Eye of the Storm
Exodus 12
The Passover and the Festival of Unleavened Bread
The Lord said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a] for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.
12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.
14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do.
17 “Celebrate the Festival of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And anyone, whether foreigner or native-born, who eats anything with yeast in it must be cut off from the community of Israel. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”
21 Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning. 23 When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.
24 “Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the Lord will give you as he promised, observe this ceremony. 26 And when your children ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. 28 The Israelites did just what the Lord commanded Moses and Aaron.
29 At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.
The Exodus
31 During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me.”
33 The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The Lord had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.
37 The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, and also large droves of livestock, both flocks and herds. 39 With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.
40 Now the length of time the Israelite people lived in Egypt[b] was 430 years. 41 At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt. 42 Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.
Passover Restrictions
43 The Lord said to Moses and Aaron, “These are the regulations for the Passover meal:
“No foreigner may eat it. 44 Any slave you have bought may eat it after you have circumcised him, 45 but a temporary resident or a hired worker may not eat it.
46 “It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it.
48 “A foreigner residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it. 49 The same law applies both to the native-born and to the foreigner residing among you.”
50 All the Israelites did just what the Lord had commanded Moses and Aaron. 51 And on that very day the Lord brought the Israelites out of Egypt by their divisions.
Our Daily Bread reading and devotion
Friday, August 01, 2014
Read: Psalm 59:10-17
my God on whom I can rely.
God will go before me
and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[a]
or my people will forget.
In your might uproot them
and bring them down.
12 For the sins of their mouths,
for the words of their lips,
let them be caught in their pride.
For the curses and lies they utter,
13 consume them in your wrath,
consume them till they are no more.
Then it will be known to the ends of the earth
that God rules over Jacob.
14 They return at evening,
snarling like dogs,
and prowl about the city.
15 They wander about for food
and howl if not satisfied.
16 But I will sing of your strength,
in the morning I will sing of your love;
for you are my fortress,
my refuge in times of trouble.
17 You are my strength, I sing praise to you;
you, God, are my fortress,
my God on whom I can rely.
Footnotes:
Psalm 59:11 Or sovereign
Insight
According to the superscription at the beginning of Psalm 59, this psalm was written to the tune of “Do Not Destroy,” which is also the tune of Psalms 57, 58, and 75. David wrote this psalm when Saul had sent assassins to watch David’s house (1 Sam. 19:11). David’s wife Michal (Saul’s daughter) helped him escape (v.12).
City Of Refuge
By Bill Crowder
I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. —Psalm 59:16
As we entered a town in Australia, we were greeted by a sign that declared: “We welcome all who are seeking refuge and asylum.” This kind of welcome seems to resonate with the Old Testament concept of the cities of refuge. In the Old Testament era, cities of refuge (Num. 35:6) were established to be a safe haven for people who had accidentally killed someone and were needing protection. God had the people establish such cities to provide that refuge.
This concept, however, was not intended to be simply a practice for ancient Israel. More than that, cities of refuge reflected the heart of God for all people. He Himself longs to be our safe haven and our city of refuge in the failures, heartaches, and losses of life. We read in Psalm 59:16-17, “I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. To You, O my Strength, I will sing praises; for God is my defense, my God of mercy.”
For the hurting heart of every generation, our “city of refuge” is not a place. Our city of refuge is a Person—the God who loves us with an everlasting love. May we find our refuge and rest in Him.
How oft in the conflict, when pressed by the foe,
I have fled to my Refuge and breathed out my woe;
How often, when trials like sea billows roll,
Have I hidden in Thee, O Thou Rock of my soul. —Cushing
Refuge can be found in the Rock of Ages.
My Utmost for His Highest, by Oswald Chambers
Friday, August 01, 2014
Learning About His Ways
When Jesus finished commanding His twelve disciples . . . He departed from there to teach and to preach in their cities —Matthew 11:1
He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.
He teaches where He instructs us not to teach. “Master . . . let us make three tabernacles . . .” (Luke 9:33).
Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.
He works where He sends us to wait. “. . . tarry . . . until . . .” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.
These are some of the facets of His ways that we rarely recognize.
A Word with You, by Ron Hutchcraft
Friday, August 01, 2014
Help Me Fly Again - #7190
We met this couple at a conference we were attending. They were telling us about how just the day before, a storm had blown in across the lake while they were down at the beach.
All of a sudden they noticed all these Monarch butterflies that were unable to go against that wind. They'd been blown right onto the beach and right into the sand. So, there were stranded Monarch butterflies all over the beach. As these butterflies tried to fly, they of course sunk farther into the sand. Their wings became coated with the sand and they were literally grounded.
The lady tried to help them, but she didn't want to hold them. So she tried to balance them on a stick. And she hoped they would hold on while she cleaned their wings, but they were too weighed down with sand and they just fell off.
Well, the man of the family kind of let them come up on his fingers, and he picked them up one by one and he just used his finger to gently clean the sand off these Monarchs. You know what? One by one they were able to fly again.
I'm Ron Hutchcraft and I want to have A Word With You today about "Help Me Fly Again."
Our word for today from the Word of God comes from Psalm 51 where King David is in recovery. Not from an operation or an illness, but from a terrible moral failure; his sin of adultery. Psalm 51:1, "Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquities and cleanse me from my sins."
Later on in verse 10 he says, "Create in me a pure heart, O God, (You can tell there is a struggle going on here in this Psalm.) and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit to sustain me. Then I will teach transgressors your ways and sinners will turn back to you."
I think David must have felt like one of those butterflies on the beach-he's grounded. His security is gone. He's saying, "Give me back a steadfast spirit." His sense of God's presence seems to be gone. He says, "Don't cast me from your presence." His joy is gone. "Restore to me the joy of your salvation." He wants to reach out. He says, "I want to teach transgressors your ways." But he feels unworthy to do it. And the sand and dirt of sin have grounded him.
Sin never advertises it's going to do this to you; this bill you're going to get. But the bill always comes. And you might know some of these feelings right now. Most of us do one time or another. Some people might be like that lady on the beach. You know, they'd like to help us get it back together, but they don't want to get too close. And then there's Jesus. He wants to pick you up out of the sand that you're in, and if you've repented of that sin; if you've told Him you're so sorry for it and that you won't do it again, He's heard your cry and He is ready, willing and able to pick you up out of the sand.
But before He could pick up your wings, He laid down His. Sin isn't cheap. 1 Peter 2:24 says, "He carried our sins in His own body on the tree." That means that David had been forgiven; but he had to be restored. And that's what your Savior wants to do for you. If you surrender that part of you each day to Him, open up all the scars and the feelings to Him. And then make it right with anyone who maybe got wounded by that sin. Then choose to believe His promise of forgiveness rather than your feelings of condemnation.
What great news! Romans 5:1, "There is no condemnation to those who are in Christ Jesus." The sooner you open up to Him, the sooner the healing can begin. Why don't you tell Him, "Lord, I've sinned. I know I've hurt You. I don't deserve your forgiving. I pray you don't work on the business of deserve. I'm grounded because of the weight of what I've done, but I know Your death covers it. Clean me up and help me fly again."
If you've never been to the cross to have a lifetime of sin forgiven; the place where Jesus paid for it with His life, would you tell Him today, "Jesus, I'm pinning all my hopes on You." Check out our website. I think we can help you get started with Him. It's ANewStory.com.
He'll pick you up; He'll hold you close and He'll gently restore your beauty and your buoyancy. Sin takes its toll, it leaves scars. But with Jesus, failure is never final. You can fly again!
Thursday, July 31, 2014
Matthew 25:31-46, Bible Reading and Daily Devotionals
Max Lucado Daily: Growth of the Christian
Imagine you're selecting your food from a cafeteria line. You pick your salad, you choose your entrée, but when you get to the vegetables, you see a pan of something that turns your stomach.
"Yuck! What's that?" you ask, pointing.
"Oh you don't want to know," replies an embarrassed server.
"Yes, I do."
"Well if you must. It's a pan of pre-chewed food."
"What?"
"Some people prefer to swallow what others have chewed."
Repulsive? You bet. But widespread. More so than you might imagine. Not with cafeteria food, but with God's Word. Such Christians mean well. They listen well. But they discern little. They are content to swallow whatever they are told. No wonder they stop growing!
Are you learning to learn? Growth is the goal of the Christian. Maturity is mandatory. Hebrews 6:1 says, "Let us leave the elementary teachings about Christ and go on to maturity."
From When God Whispers Your Name
Matthew 25:31-46
The Sheep and the Goats
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46 “Then they will go away to eternal punishment, but the righteous to eternal life.”
Our Daily Bread reading and devotion
Read: Isaiah 55:1-7
Invitation to the Thirsty
“Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2 Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and you will delight in the richest of fare.
3 Give ear and come to me;
listen, that you may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4 See, I have made him a witness to the peoples,
a ruler and commander of the peoples.
5 Surely you will summon nations you know not,
and nations you do not know will come running to you,
because of the Lord your God,
the Holy One of Israel,
for he has endowed you with splendor.”
6 Seek the Lord while he may be found;
call on him while he is near.
7 Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
and to our God, for he will freely pardon.
Insight
Isaiah 55 has rich words of hope for us in its first seven verses. Arguably, however, the chapter’s most familiar words are found in the next two verses: “‘For My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts’” (vv.8-9). These verses offer hope and assurance. God is in control and sees the big picture.
Just As I Am
By Anne Cetas
Incline your ear, and come to Me. Hear, and your soul shall live. —Isaiah 55:3
Good memories flooded my mind as I sat in a concert. The group’s leader had just introduced the song they were about to sing: “Just As I Am.” I remembered how years ago at the end of his sermons my pastor would ask people to come forward while we sang that song, indicating they would like to receive the forgiveness Christ offers for their sins.
But the leader of the musical group at the concert suggested another occasion when we might sing this song. He commented that he likes to think that when he dies and goes to meet the Lord one day, he will sing in thanks to Him:
Just as I am, without one plea
But that Thy blood was shed for me,
And that Thou bidd’st me come to Thee,
O Lamb of God, I come!
Years before writing this song, Charlotte Elliott asked a minister how she might find the Lord. He told her, “Just come to Him as you are.” She did, and later during a discouraging time of illness, she wrote this hymn about the day she came to Christ and He forgave her sin.
In His Word, the Lord encourages us to seek Him: “Seek the Lord while He may be found, call upon Him while He is near” (Isa. 55:6). He calls to our hearts: “Ho! Everyone who thirsts, come to the waters . . . . Incline your ear, and come to Me. Hear, and your soul shall live” (vv.1,3).
Because of Jesus’ death and resurrection, we can come to Him right now and will one day go into eternity to be with Him forever. Just as I am . . . I come!
Let him who thirsts come. Whoever desires, let him take the water of life freely. —Revelation 22:17
My Utmost for His Highest, by Oswald Chambers
Thursday, July 31, 2014
Becoming Entirely His
Let patience have its perfect work, that you may be perfect and complete, lacking nothing —James 1:4
Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink.
Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, with the most persistent patience, God has brought us back to that one particular point. Or the problem may be our idle and wandering thinking, or our independent nature and self-interest. Through this process, God is trying to impress upon us the one thing that is not entirely right in our lives.
We have been having a wonderful time in our studies over the revealed truth of God’s redemption, and our hearts are perfect toward Him. And His wonderful work in us makes us know that overall we are right with Him. “Let patience have its perfect work . . . .” The Holy Spirit speaking through James said, “Now let your patience become a finished product.” Beware of becoming careless over the small details of life and saying, “Oh, that will have to do for now.” Whatever it may be, God will point it out with persistence until we become entirely His.
A Word with You, by Ron Hutchcraft
Thursday, July 31, 2014
How to Defuse a Rebel at Your House - #7189
Bart Simpson has been around now for 25 years. He still looks like a kid, but he's been around for 25 years on TV. Maybe you've managed to avoid the Simpson family. You've probably been doing more important things, and it's perfectly fine, maybe even good if you've avoided them. But just in case you've been occupied in other ways, the Simpsons are this cartoon family that soared to popularity through their primetime TV show. And their lovely son? Oh, man, as they came on, he was all over posters, shirts, and mugs. You can still find him all over the place.
Frankly, it's a little disturbing to think that our children might want to be like Bart Simpson when they grow up - defiant, devious, trouble-maker, irreverent. Otherwise he's a pretty good fellow. It might be interesting to watch a Bart Simpson; it is not much fun to have one in your house.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Defuse a Rebel at Your House."
Our word for today from the Word of God comes from Deuteronomy 6, and I'll begin reading at verse 20. It has a really powerful principle of parenting. It's addressed to people like you and me. You say, "Really? That long ago?" Yeah! They're raising children in a pagan environment and, in this case, the tempting land of Canaan. Their children are growing up easy come, easy go. They've got some stuff they didn't have to work for that's just been handed to them. They just took over all the Canaanite things, and they're trying to raise godly children in the middle of all of that. Sound familiar?
Deuteronomy 6:20, "In the future, when your son asks you, 'What is the meaning of the stipulations, decrees, and laws the Lord our God has commanded you?' Tell him, 'We were slaves of Pharaoh in Egypt, but the Lord brought us up out of Egypt with a mighty hand. Before our eyes the Lord sent miraculous signs and wonders. He brought us out from there to bring us in and give us the land that He promised. The Lord commanded us to obey all these decrees, so that we might always prosper and be kept alive. And if we are careful to obey all this law before the Lord our God, as He has commanded us, that will be our righteousness.'"
This describes a scene where the children come up and basically ask that time-honored question, "Why?" And God says, "Give your children reasons for your beliefs, and your standards, and your rules." As parents, I think we too often communicate the truth without explaining why it's true. What are the benefits of doing what's right? Why is not an unreasonable question. Children who seldom get a why can grow up to be rebels. Rules without reasons raise rebels.
For example we teach our children that sex should be saved for marriage. "Why?" "It's wrong to have sex outside of marriage." That's why. Well, that's true. But let's give them some reasons too. Sex is most exciting when it's done God's way; when it's most special. When it's not soiled and dirtied by the fact that you're being compared with someone else they had sex with. There's no using when you keep it special for marriage. You protect its specialness. See, God's rules have reasons.
So should ours as parents; even our family rules. You don't just say, "Because I'm your Father, that's why. Because I say so." You can say that. God has given fathers authority in the home. You'll get immediate compliance, but as soon as they get a little freedom, they'll break every rule and they'll break your heart. So, think through your beliefs. Think through your boundaries. Take time to explain why these rules and boundaries work, why everything that God is against is because of something beautiful that He's for. Why these things are worth sacrificing for, and explain why so many people aren't living that way and where those roads go.
Our children need to see the principles underneath our pronouncements, the penalties of not believing or not obeying, and the payoff they get for doing what's right. Start today to prevent the birth of a rebel at your house by volunteering to answer one of life's most important questions, "Why?"
Imagine you're selecting your food from a cafeteria line. You pick your salad, you choose your entrée, but when you get to the vegetables, you see a pan of something that turns your stomach.
"Yuck! What's that?" you ask, pointing.
"Oh you don't want to know," replies an embarrassed server.
"Yes, I do."
"Well if you must. It's a pan of pre-chewed food."
"What?"
"Some people prefer to swallow what others have chewed."
Repulsive? You bet. But widespread. More so than you might imagine. Not with cafeteria food, but with God's Word. Such Christians mean well. They listen well. But they discern little. They are content to swallow whatever they are told. No wonder they stop growing!
Are you learning to learn? Growth is the goal of the Christian. Maturity is mandatory. Hebrews 6:1 says, "Let us leave the elementary teachings about Christ and go on to maturity."
From When God Whispers Your Name
Matthew 25:31-46
The Sheep and the Goats
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46 “Then they will go away to eternal punishment, but the righteous to eternal life.”
Our Daily Bread reading and devotion
Read: Isaiah 55:1-7
Invitation to the Thirsty
“Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2 Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and you will delight in the richest of fare.
3 Give ear and come to me;
listen, that you may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4 See, I have made him a witness to the peoples,
a ruler and commander of the peoples.
5 Surely you will summon nations you know not,
and nations you do not know will come running to you,
because of the Lord your God,
the Holy One of Israel,
for he has endowed you with splendor.”
6 Seek the Lord while he may be found;
call on him while he is near.
7 Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
and to our God, for he will freely pardon.
Insight
Isaiah 55 has rich words of hope for us in its first seven verses. Arguably, however, the chapter’s most familiar words are found in the next two verses: “‘For My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts’” (vv.8-9). These verses offer hope and assurance. God is in control and sees the big picture.
Just As I Am
By Anne Cetas
Incline your ear, and come to Me. Hear, and your soul shall live. —Isaiah 55:3
Good memories flooded my mind as I sat in a concert. The group’s leader had just introduced the song they were about to sing: “Just As I Am.” I remembered how years ago at the end of his sermons my pastor would ask people to come forward while we sang that song, indicating they would like to receive the forgiveness Christ offers for their sins.
But the leader of the musical group at the concert suggested another occasion when we might sing this song. He commented that he likes to think that when he dies and goes to meet the Lord one day, he will sing in thanks to Him:
Just as I am, without one plea
But that Thy blood was shed for me,
And that Thou bidd’st me come to Thee,
O Lamb of God, I come!
Years before writing this song, Charlotte Elliott asked a minister how she might find the Lord. He told her, “Just come to Him as you are.” She did, and later during a discouraging time of illness, she wrote this hymn about the day she came to Christ and He forgave her sin.
In His Word, the Lord encourages us to seek Him: “Seek the Lord while He may be found, call upon Him while He is near” (Isa. 55:6). He calls to our hearts: “Ho! Everyone who thirsts, come to the waters . . . . Incline your ear, and come to Me. Hear, and your soul shall live” (vv.1,3).
Because of Jesus’ death and resurrection, we can come to Him right now and will one day go into eternity to be with Him forever. Just as I am . . . I come!
Let him who thirsts come. Whoever desires, let him take the water of life freely. —Revelation 22:17
My Utmost for His Highest, by Oswald Chambers
Thursday, July 31, 2014
Becoming Entirely His
Let patience have its perfect work, that you may be perfect and complete, lacking nothing —James 1:4
Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink.
Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, with the most persistent patience, God has brought us back to that one particular point. Or the problem may be our idle and wandering thinking, or our independent nature and self-interest. Through this process, God is trying to impress upon us the one thing that is not entirely right in our lives.
We have been having a wonderful time in our studies over the revealed truth of God’s redemption, and our hearts are perfect toward Him. And His wonderful work in us makes us know that overall we are right with Him. “Let patience have its perfect work . . . .” The Holy Spirit speaking through James said, “Now let your patience become a finished product.” Beware of becoming careless over the small details of life and saying, “Oh, that will have to do for now.” Whatever it may be, God will point it out with persistence until we become entirely His.
A Word with You, by Ron Hutchcraft
Thursday, July 31, 2014
How to Defuse a Rebel at Your House - #7189
Bart Simpson has been around now for 25 years. He still looks like a kid, but he's been around for 25 years on TV. Maybe you've managed to avoid the Simpson family. You've probably been doing more important things, and it's perfectly fine, maybe even good if you've avoided them. But just in case you've been occupied in other ways, the Simpsons are this cartoon family that soared to popularity through their primetime TV show. And their lovely son? Oh, man, as they came on, he was all over posters, shirts, and mugs. You can still find him all over the place.
Frankly, it's a little disturbing to think that our children might want to be like Bart Simpson when they grow up - defiant, devious, trouble-maker, irreverent. Otherwise he's a pretty good fellow. It might be interesting to watch a Bart Simpson; it is not much fun to have one in your house.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Defuse a Rebel at Your House."
Our word for today from the Word of God comes from Deuteronomy 6, and I'll begin reading at verse 20. It has a really powerful principle of parenting. It's addressed to people like you and me. You say, "Really? That long ago?" Yeah! They're raising children in a pagan environment and, in this case, the tempting land of Canaan. Their children are growing up easy come, easy go. They've got some stuff they didn't have to work for that's just been handed to them. They just took over all the Canaanite things, and they're trying to raise godly children in the middle of all of that. Sound familiar?
Deuteronomy 6:20, "In the future, when your son asks you, 'What is the meaning of the stipulations, decrees, and laws the Lord our God has commanded you?' Tell him, 'We were slaves of Pharaoh in Egypt, but the Lord brought us up out of Egypt with a mighty hand. Before our eyes the Lord sent miraculous signs and wonders. He brought us out from there to bring us in and give us the land that He promised. The Lord commanded us to obey all these decrees, so that we might always prosper and be kept alive. And if we are careful to obey all this law before the Lord our God, as He has commanded us, that will be our righteousness.'"
This describes a scene where the children come up and basically ask that time-honored question, "Why?" And God says, "Give your children reasons for your beliefs, and your standards, and your rules." As parents, I think we too often communicate the truth without explaining why it's true. What are the benefits of doing what's right? Why is not an unreasonable question. Children who seldom get a why can grow up to be rebels. Rules without reasons raise rebels.
For example we teach our children that sex should be saved for marriage. "Why?" "It's wrong to have sex outside of marriage." That's why. Well, that's true. But let's give them some reasons too. Sex is most exciting when it's done God's way; when it's most special. When it's not soiled and dirtied by the fact that you're being compared with someone else they had sex with. There's no using when you keep it special for marriage. You protect its specialness. See, God's rules have reasons.
So should ours as parents; even our family rules. You don't just say, "Because I'm your Father, that's why. Because I say so." You can say that. God has given fathers authority in the home. You'll get immediate compliance, but as soon as they get a little freedom, they'll break every rule and they'll break your heart. So, think through your beliefs. Think through your boundaries. Take time to explain why these rules and boundaries work, why everything that God is against is because of something beautiful that He's for. Why these things are worth sacrificing for, and explain why so many people aren't living that way and where those roads go.
Our children need to see the principles underneath our pronouncements, the penalties of not believing or not obeying, and the payoff they get for doing what's right. Start today to prevent the birth of a rebel at your house by volunteering to answer one of life's most important questions, "Why?"
Wednesday, July 30, 2014
Exodus 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Prayer is a Habit Worth Having
Do you want to know how to deepen your prayer life? At the risk of sounding like a preacher-which I am-may I make a suggestion? Why don't you check your habits?
In Romans 12:12, Paul says, "When trials come endure them patiently; steadfastly maintain the habit of prayer." Prayer is a habit worth having. Don't prepare to pray. Just pray. Don't read about prayer. Just pray. Don't attend a lecture on prayer or engage in discussion about prayer. Just pray.
Posture, tone, and place are personal matters. Select the form that works for you. But don't think about it too much. Don't be so concerned about wrapping the gift that you never give it. Better to pray awkwardly than not at all. And if you feel you should only pray when inspired, that's okay. Just see to it that you are inspired every day.
From When God Whispers Your Name
Exodus 11
The Plague on the Firstborn
Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.” 3 (The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.)
4 So Moses said, “This is what the Lord says: ‘About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh.
9 The Lord had said to Moses, “Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he would not let the Israelites go out of his country.
Our Daily Bread reading and devotion
Read: 1 John 4:7-16
God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them.
Insight
In 1 John 4:9, John’s words parallel those of Paul in Romans 5:8, which reads: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Notice that with both Paul and John the emphasis is on how God’s love has been proven through the sending of His Son to us. Paul’s perspective, however, is rooted in our unworthiness while John’s focus is on the gift of life in Christ.
Family Trademarks
By Bill Crowder
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
The Aran Islands, off the west coast of Ireland, are known for their beautiful sweaters. Patterns are woven into the fabric using sheep’s wool to craft the garments. Many of them relate to the culture and folklore of these small islands, but some are more personal. Each family on the islands has its own trademark pattern, which is so distinctive that if a fisherman were to drown it is said that he could be identified simply by examining his sweater for the family trademark.
In John’s first letter, the apostle describes things that are to be trademarks of those who are members of God’s family. In 1 John 3:1, John affirms that we are indeed part of God’s family by saying, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” He then describes the trademarks of those who are the children of God, including, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (4:7).
Because “love is of God,” the chief way to reflect the heart of the Father is by displaying the love that characterizes Him. May we allow His love to reach out to others through us—for love is one of our family trademarks.
Father, teach me to love with the love of Christ
that others might see Your love reflected in my
care and concern for them. May Your love
drive and dominate my responses to life and to others.
Love is the family resemblance the world should see in followers of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 30, 2014
The Teaching of Disillusionment
Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25
Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.
A Word with You, by Ron Hutchcraft
Wednesday, July 30, 2014
The Dangers of Winning - #7188
As 1986 ended, a lot of commentators were looking back at the greatest moments of the year, and some of the most tragic moments too. And they all mentioned a player named Len Bias. At 22 years old, he was the number one college basketball star in the United States. He'd been drafted by the then champions Boston Celtics. He had a 1.6 million dollar deal to do commercials. Newsweek Magazine said, "They were the best days of his life."
And so he went to celebrate in a dorm at the University of Maryland by snorting some cocaine, and then some more, and some more. Some friends warned him, "Be careful." He's reported to have said, "Hey, I can handle anything." He was dead within hours. In a sense, success killed him. And in one way or another, it's done that to a lot of people. Many an athletic team has won a lopsided, easy victory one week, only to give away their next game in an embarrassing defeat. I guess in some ways, you're never in greater danger than when you're "on a roll."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dangers of Winning."
Our word for today from the Word of God is about a man who was "on a roll"-a man who was winning "big time". He was one of the kings, and for a while one of the great kings in the Old Testament. 2 Chronicles 26:3, "Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years." It goes on to say, "As long as he sought the Lord, God gave him success."
And then the rest of the chapter tells about armies that he defeated, the buildings and the towers that he built, this great army that he built, taking his country to new levels of military might and international respect, and economic success. It says, "His fame spread far and wide for he was greatly helped..." Oh, if only the story ended there. Notice these sobering words, "...until he became powerful."
It goes on to say, "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God." Here he was at first young, struggling, unsure. You know he was deeply dependant on the Lord during those days. There was just a little of Uzziah and a lot of God. And then Uzziah suddenly, after those years, was on top. And now there's a lot of him and only a little of God.
See, in the hard times, you know you need the Lord. You pray desperately, you trust Him just to get through the day. But maybe now you're doing well in business, you're doing well romantically, your finances are finally there; things are coming around. Great! Enjoy it! But don't lose your childlike dependency on the Lord who brought you here, or you won't be here for long.
Has the Lord been seeing or hearing less from you since things got better? If your success makes you more self-centered and less Christ-centered, it could be the worst thing that ever happened to you. Each day acknowledge your Lord as the author of your success. We don't achieve success, we receive success. It's not an achievement. It's a gift from God. And so if you're in a good season right now, if it's a time of success, you've never needed Him more to keep your heart right.
See, God can trust success to those who get closer to Him when they're winning. God's maybe trusted you with good times now. Don't betray His trust.
Do you want to know how to deepen your prayer life? At the risk of sounding like a preacher-which I am-may I make a suggestion? Why don't you check your habits?
In Romans 12:12, Paul says, "When trials come endure them patiently; steadfastly maintain the habit of prayer." Prayer is a habit worth having. Don't prepare to pray. Just pray. Don't read about prayer. Just pray. Don't attend a lecture on prayer or engage in discussion about prayer. Just pray.
Posture, tone, and place are personal matters. Select the form that works for you. But don't think about it too much. Don't be so concerned about wrapping the gift that you never give it. Better to pray awkwardly than not at all. And if you feel you should only pray when inspired, that's okay. Just see to it that you are inspired every day.
From When God Whispers Your Name
Exodus 11
The Plague on the Firstborn
Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.” 3 (The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.)
4 So Moses said, “This is what the Lord says: ‘About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh.
9 The Lord had said to Moses, “Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he would not let the Israelites go out of his country.
Our Daily Bread reading and devotion
Read: 1 John 4:7-16
God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them.
Insight
In 1 John 4:9, John’s words parallel those of Paul in Romans 5:8, which reads: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Notice that with both Paul and John the emphasis is on how God’s love has been proven through the sending of His Son to us. Paul’s perspective, however, is rooted in our unworthiness while John’s focus is on the gift of life in Christ.
Family Trademarks
By Bill Crowder
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
The Aran Islands, off the west coast of Ireland, are known for their beautiful sweaters. Patterns are woven into the fabric using sheep’s wool to craft the garments. Many of them relate to the culture and folklore of these small islands, but some are more personal. Each family on the islands has its own trademark pattern, which is so distinctive that if a fisherman were to drown it is said that he could be identified simply by examining his sweater for the family trademark.
In John’s first letter, the apostle describes things that are to be trademarks of those who are members of God’s family. In 1 John 3:1, John affirms that we are indeed part of God’s family by saying, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” He then describes the trademarks of those who are the children of God, including, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (4:7).
Because “love is of God,” the chief way to reflect the heart of the Father is by displaying the love that characterizes Him. May we allow His love to reach out to others through us—for love is one of our family trademarks.
Father, teach me to love with the love of Christ
that others might see Your love reflected in my
care and concern for them. May Your love
drive and dominate my responses to life and to others.
Love is the family resemblance the world should see in followers of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 30, 2014
The Teaching of Disillusionment
Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25
Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.
A Word with You, by Ron Hutchcraft
Wednesday, July 30, 2014
The Dangers of Winning - #7188
As 1986 ended, a lot of commentators were looking back at the greatest moments of the year, and some of the most tragic moments too. And they all mentioned a player named Len Bias. At 22 years old, he was the number one college basketball star in the United States. He'd been drafted by the then champions Boston Celtics. He had a 1.6 million dollar deal to do commercials. Newsweek Magazine said, "They were the best days of his life."
And so he went to celebrate in a dorm at the University of Maryland by snorting some cocaine, and then some more, and some more. Some friends warned him, "Be careful." He's reported to have said, "Hey, I can handle anything." He was dead within hours. In a sense, success killed him. And in one way or another, it's done that to a lot of people. Many an athletic team has won a lopsided, easy victory one week, only to give away their next game in an embarrassing defeat. I guess in some ways, you're never in greater danger than when you're "on a roll."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dangers of Winning."
Our word for today from the Word of God is about a man who was "on a roll"-a man who was winning "big time". He was one of the kings, and for a while one of the great kings in the Old Testament. 2 Chronicles 26:3, "Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years." It goes on to say, "As long as he sought the Lord, God gave him success."
And then the rest of the chapter tells about armies that he defeated, the buildings and the towers that he built, this great army that he built, taking his country to new levels of military might and international respect, and economic success. It says, "His fame spread far and wide for he was greatly helped..." Oh, if only the story ended there. Notice these sobering words, "...until he became powerful."
It goes on to say, "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God." Here he was at first young, struggling, unsure. You know he was deeply dependant on the Lord during those days. There was just a little of Uzziah and a lot of God. And then Uzziah suddenly, after those years, was on top. And now there's a lot of him and only a little of God.
See, in the hard times, you know you need the Lord. You pray desperately, you trust Him just to get through the day. But maybe now you're doing well in business, you're doing well romantically, your finances are finally there; things are coming around. Great! Enjoy it! But don't lose your childlike dependency on the Lord who brought you here, or you won't be here for long.
Has the Lord been seeing or hearing less from you since things got better? If your success makes you more self-centered and less Christ-centered, it could be the worst thing that ever happened to you. Each day acknowledge your Lord as the author of your success. We don't achieve success, we receive success. It's not an achievement. It's a gift from God. And so if you're in a good season right now, if it's a time of success, you've never needed Him more to keep your heart right.
See, God can trust success to those who get closer to Him when they're winning. God's maybe trusted you with good times now. Don't betray His trust.
Tuesday, July 29, 2014
Exodus 10 , Bible Reading and Daily Devotionals
Max Lucado Daily: Too Close to Where You Got In
I like the story of the little boy who fell out of bed. When his mom asked him what happened, he answered, "I don't know. I guess I stayed too close to where I got in."
Easy to do the same with our faith. It's tempting just to stay where we got in and never move. How does your prayer life today compare with then? How about your giving? And Bible study? Can you tell you've grown?
2 Peter 3:18 says, "but grow in the grace and knowledge of our Lord and Savior Jesus Christ."
If a child ceased to develop, the parent would be concerned, right? Doctors would be called and tests would be run. If you're the same Christian you were a few months ago, be careful. You might be wise to get a check up. Not on your body, but on your heart. Not a physical…but a spiritual.
From When God Whispers Your Name
Exodus 10
Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of mine among them 2 that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”
3 So Moses and Aaron went to Pharaoh and said to him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. 4 If you refuse to let them go, I will bring locusts into your country tomorrow. 5 They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growing in your fields. 6 They will fill your houses and those of all your officials and all the Egyptians—something neither your parents nor your ancestors have ever seen from the day they settled in this land till now.’” Then Moses turned and left Pharaoh.
7 Pharaoh’s officials said to him, “How long will this man be a snare to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”
8 Then Moses and Aaron were brought back to Pharaoh. “Go, worship the Lord your God,” he said. “But tell me who will be going.”
9 Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival to the Lord.”
10 Pharaoh said, “The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil.[b] 11 No! Have only the men go and worship the Lord, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence.
12 And the Lord said to Moses, “Stretch out your hand over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”
13 So Moses stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts; 14 they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts, nor will there ever be again. 15 They covered all the ground until it was black. They devoured all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.
16 Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the Lord your God and against you. 17 Now forgive my sin once more and pray to the Lord your God to take this deadly plague away from me.”
18 Moses then left Pharaoh and prayed to the Lord. 19 And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea.[c] Not a locust was left anywhere in Egypt. 20 But the Lord hardened Pharaoh’s heart, and he would not let the Israelites go.
The Plague of Darkness
21 Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness spreads over Egypt—darkness that can be felt.” 22 So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. 23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.
24 Then Pharaoh summoned Moses and said, “Go, worship the Lord. Even your women and children may go with you; only leave your flocks and herds behind.”
25 But Moses said, “You must allow us to have sacrifices and burnt offerings to present to the Lord our God. 26 Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord.”
27 But the Lord hardened Pharaoh’s heart, and he was not willing to let them go. 28 Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”
29 “Just as you say,” Moses replied. “I will never appear before you again.”
Our Daily Bread reading and devotion
Read: Hebrews 4:14-16
Jesus the Great High Priest
Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Footnotes:
Hebrews 4:14 Greek has gone through the heavens
Insight
For Jesus to be able to identify with and to save sinful humanity, it was necessary for Him to be fully human. Earlier, the writer of Hebrews affirmed that Jesus was fully “flesh and blood” like us (2:14 niv). Here in verse 15, he further affirmed that because He has been through suffering and temptation, Jesus knows what it is like when we suffer and are tempted. Jesus is therefore qualified and able to help us (Heb. 2:17-18; 5:1-2). But in order for Him to make propitiation for sins, Jesus had to be “without sin” (v.15, also 2 Cor. 5:21; Heb. 7:26-27; 1 John 3:5).
Confident Access
By Dennis Fisher
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. —Hebrews 4:16
Mont Saint-Michel is a tidal island located about a half-mile off the coast of Normandy, France. For centuries it has been the site of an abbey and monastery that has attracted religious pilgrims. Until the construction of a causeway, it was notorious for its dangerous access that resulted in the death of some pilgrims. At low tide it is encompassed by sand banks, and at high tide it is surrounded by water. Accessing the island was a cause for fear.
Access to God for Old Testament Jews was also a cause for fear. When God thundered on Mt. Sinai, the people feared approaching Him (Ex. 19:10-16). And when access to God was granted through the high priest, specific instructions had to be followed (Lev. 16:1-34). Accidentally touching the ark of the covenant, which represented the holy presence of God, would result in death (see 2 Sam. 6:7-8).
But because of Jesus’ death and resurrection, we can now approach God without fear. God’s penalty for sin has been satisfied, and we are invited into God’s presence: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace” (Heb. 4:16).
Because of Jesus we can come to God through prayer anywhere, anytime.
Then boldly let our faith address
God’s throne of grace and power,
There to obtain delivering grace
In every needy hour. —Watts
Through prayer, we have instant access to our Father.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 29, 2014
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds . . . —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“. . . they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus . . .” (Mark 9:8 ; also see Mark 2:7).
A Word with You, by Ron Hutchcraft
Tuesday, July 29, 2014
The It Game - #7187
There's no joy quite so joyful as that of an expectant mother. She talks all the time about this new life she's carrying, and she tells everyone about "my baby." That is unless she doesn't want to carry the child any more. If she happens to be considering an abortion, she and all those involved in the process suddenly demote "my baby" to "the fetus."
Yes, most of the abortion controversy swirls around one issue: is this a person or a thing growing inside the mother. In order for us to seriously consider ending that life, we pretty much have to make this "he" or "she" into an "it". Those who want the right to end a pregnancy have to convince themselves that it's not a person that they're doing this to. That's a hard thing to say, "I'm doing this to a person." But people with unwanted pregnancies? They're not the only ones who play that little mental game.
I'm Ron Hutchcraft and I want to have A Word With You today about "The It Game."
When we're making a wrong choice, a sinful choice, I think we'd rather sin against a "thing" than a person. That's true of people who were once spiritually excited but now they want to try some of what the world has to offer. I've had people say to me about their Christian faith, "I'm not into it any more." "I don't believe it like I used to." That's the "It Game."
But listen to what Jesus says the real issue comes down to. It's our word for today from the Word of God, Matthew 10:32-33, "Whoever acknowledges Me before men, I will acknowledge him before My Father in heaven. But whoever disowns Me before men, I will disown him before My Father in heaven." When you leave spiritually, you're not leaving an "it". You're not leaving a system, an organization. You're not leaving a church or a belief. You're leaving a person. You're leaving Jesus. Jesus makes Himself the issue. He says, "The choice is acknowledge Me or deny Me." What was His first invitation to people? "Follow Me." Not, "Follow My system." Not, "Follow Christianity."
Billy Graham, many years ago, encountered a demonstrator that was waving a sign. The sign said "Jesus Yes, Christianity No." In many ways Jesus would agree with that. He is the issue. Maybe you've left some of the Christian lifestyle that you used to pursue. Well, you need to know whom you have left. You can't say, "Well, I'm not into it any more." No, you have to look at Jesus and say, "Jesus, I'm not into You any more." "Jesus, I don't believe in You like I used to; I'm not getting as much out of You as I used to." See, this becomes a deeply personal issue between you and the very Son of God.
When it comes to abortion I know it's hard for people to kill a baby, so they try to convince themselves that they're killing something less personal-a fetus they'll say. Well, it's hard for someone to desert God's Son, so they call it something else. People say, "Christians? I'm tired of Christians." Or, "I'm giving up on the church; I don't go for the rules any more". Or, "It's my parent's religion." How about this one, "I don't believe in that person any more. I don't believe in that organization any more." This could be a game - the "it" game! It's a futile attempt to obscure the real issue. Let's make the person that this is all about into an "it".
When you walk away from the Christian life, you're turning your back on the man who died for you; on the Lord, Jesus Christ. I mean, Christianity...all it is, is a person. No more; no less. And once you've tasted the love and the power of Jesus Christ, what in the world could be worth leaving Him for?
I like the story of the little boy who fell out of bed. When his mom asked him what happened, he answered, "I don't know. I guess I stayed too close to where I got in."
Easy to do the same with our faith. It's tempting just to stay where we got in and never move. How does your prayer life today compare with then? How about your giving? And Bible study? Can you tell you've grown?
2 Peter 3:18 says, "but grow in the grace and knowledge of our Lord and Savior Jesus Christ."
If a child ceased to develop, the parent would be concerned, right? Doctors would be called and tests would be run. If you're the same Christian you were a few months ago, be careful. You might be wise to get a check up. Not on your body, but on your heart. Not a physical…but a spiritual.
From When God Whispers Your Name
Exodus 10
Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of mine among them 2 that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”
3 So Moses and Aaron went to Pharaoh and said to him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. 4 If you refuse to let them go, I will bring locusts into your country tomorrow. 5 They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growing in your fields. 6 They will fill your houses and those of all your officials and all the Egyptians—something neither your parents nor your ancestors have ever seen from the day they settled in this land till now.’” Then Moses turned and left Pharaoh.
7 Pharaoh’s officials said to him, “How long will this man be a snare to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”
8 Then Moses and Aaron were brought back to Pharaoh. “Go, worship the Lord your God,” he said. “But tell me who will be going.”
9 Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival to the Lord.”
10 Pharaoh said, “The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil.[b] 11 No! Have only the men go and worship the Lord, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence.
12 And the Lord said to Moses, “Stretch out your hand over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”
13 So Moses stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts; 14 they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts, nor will there ever be again. 15 They covered all the ground until it was black. They devoured all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.
16 Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the Lord your God and against you. 17 Now forgive my sin once more and pray to the Lord your God to take this deadly plague away from me.”
18 Moses then left Pharaoh and prayed to the Lord. 19 And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea.[c] Not a locust was left anywhere in Egypt. 20 But the Lord hardened Pharaoh’s heart, and he would not let the Israelites go.
The Plague of Darkness
21 Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness spreads over Egypt—darkness that can be felt.” 22 So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. 23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.
24 Then Pharaoh summoned Moses and said, “Go, worship the Lord. Even your women and children may go with you; only leave your flocks and herds behind.”
25 But Moses said, “You must allow us to have sacrifices and burnt offerings to present to the Lord our God. 26 Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord.”
27 But the Lord hardened Pharaoh’s heart, and he was not willing to let them go. 28 Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”
29 “Just as you say,” Moses replied. “I will never appear before you again.”
Our Daily Bread reading and devotion
Read: Hebrews 4:14-16
Jesus the Great High Priest
Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Footnotes:
Hebrews 4:14 Greek has gone through the heavens
Insight
For Jesus to be able to identify with and to save sinful humanity, it was necessary for Him to be fully human. Earlier, the writer of Hebrews affirmed that Jesus was fully “flesh and blood” like us (2:14 niv). Here in verse 15, he further affirmed that because He has been through suffering and temptation, Jesus knows what it is like when we suffer and are tempted. Jesus is therefore qualified and able to help us (Heb. 2:17-18; 5:1-2). But in order for Him to make propitiation for sins, Jesus had to be “without sin” (v.15, also 2 Cor. 5:21; Heb. 7:26-27; 1 John 3:5).
Confident Access
By Dennis Fisher
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. —Hebrews 4:16
Mont Saint-Michel is a tidal island located about a half-mile off the coast of Normandy, France. For centuries it has been the site of an abbey and monastery that has attracted religious pilgrims. Until the construction of a causeway, it was notorious for its dangerous access that resulted in the death of some pilgrims. At low tide it is encompassed by sand banks, and at high tide it is surrounded by water. Accessing the island was a cause for fear.
Access to God for Old Testament Jews was also a cause for fear. When God thundered on Mt. Sinai, the people feared approaching Him (Ex. 19:10-16). And when access to God was granted through the high priest, specific instructions had to be followed (Lev. 16:1-34). Accidentally touching the ark of the covenant, which represented the holy presence of God, would result in death (see 2 Sam. 6:7-8).
But because of Jesus’ death and resurrection, we can now approach God without fear. God’s penalty for sin has been satisfied, and we are invited into God’s presence: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace” (Heb. 4:16).
Because of Jesus we can come to God through prayer anywhere, anytime.
Then boldly let our faith address
God’s throne of grace and power,
There to obtain delivering grace
In every needy hour. —Watts
Through prayer, we have instant access to our Father.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 29, 2014
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds . . . —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“. . . they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus . . .” (Mark 9:8 ; also see Mark 2:7).
A Word with You, by Ron Hutchcraft
Tuesday, July 29, 2014
The It Game - #7187
There's no joy quite so joyful as that of an expectant mother. She talks all the time about this new life she's carrying, and she tells everyone about "my baby." That is unless she doesn't want to carry the child any more. If she happens to be considering an abortion, she and all those involved in the process suddenly demote "my baby" to "the fetus."
Yes, most of the abortion controversy swirls around one issue: is this a person or a thing growing inside the mother. In order for us to seriously consider ending that life, we pretty much have to make this "he" or "she" into an "it". Those who want the right to end a pregnancy have to convince themselves that it's not a person that they're doing this to. That's a hard thing to say, "I'm doing this to a person." But people with unwanted pregnancies? They're not the only ones who play that little mental game.
I'm Ron Hutchcraft and I want to have A Word With You today about "The It Game."
When we're making a wrong choice, a sinful choice, I think we'd rather sin against a "thing" than a person. That's true of people who were once spiritually excited but now they want to try some of what the world has to offer. I've had people say to me about their Christian faith, "I'm not into it any more." "I don't believe it like I used to." That's the "It Game."
But listen to what Jesus says the real issue comes down to. It's our word for today from the Word of God, Matthew 10:32-33, "Whoever acknowledges Me before men, I will acknowledge him before My Father in heaven. But whoever disowns Me before men, I will disown him before My Father in heaven." When you leave spiritually, you're not leaving an "it". You're not leaving a system, an organization. You're not leaving a church or a belief. You're leaving a person. You're leaving Jesus. Jesus makes Himself the issue. He says, "The choice is acknowledge Me or deny Me." What was His first invitation to people? "Follow Me." Not, "Follow My system." Not, "Follow Christianity."
Billy Graham, many years ago, encountered a demonstrator that was waving a sign. The sign said "Jesus Yes, Christianity No." In many ways Jesus would agree with that. He is the issue. Maybe you've left some of the Christian lifestyle that you used to pursue. Well, you need to know whom you have left. You can't say, "Well, I'm not into it any more." No, you have to look at Jesus and say, "Jesus, I'm not into You any more." "Jesus, I don't believe in You like I used to; I'm not getting as much out of You as I used to." See, this becomes a deeply personal issue between you and the very Son of God.
When it comes to abortion I know it's hard for people to kill a baby, so they try to convince themselves that they're killing something less personal-a fetus they'll say. Well, it's hard for someone to desert God's Son, so they call it something else. People say, "Christians? I'm tired of Christians." Or, "I'm giving up on the church; I don't go for the rules any more". Or, "It's my parent's religion." How about this one, "I don't believe in that person any more. I don't believe in that organization any more." This could be a game - the "it" game! It's a futile attempt to obscure the real issue. Let's make the person that this is all about into an "it".
When you walk away from the Christian life, you're turning your back on the man who died for you; on the Lord, Jesus Christ. I mean, Christianity...all it is, is a person. No more; no less. And once you've tasted the love and the power of Jesus Christ, what in the world could be worth leaving Him for?
Monday, July 28, 2014
Exodus 9 , Bible Reading and Daily Devotionals
Max Lucado Daily: Our Problem is Sin
Our problem is sin. Not finances. Not budgets. Not overcrowded prisons. Our problem is sin. We are in rebellion against our Creator. We’re cut off from the source of life. A new president or policy won’t fix that. It can only be solved by God. That is why the Bible uses drastic terms like conversion, repentance, and lost and found. Society may renovate, but only God re-creates.
Ask yourself three questions:
1. Is there any unconfessed sin in my life? Confession is telling God you did the thing He saw you do.
2. Are there any unresolved conflicts in my world? Go and make things right. Then and only then, come back and work things out with God.
3. Are there any un-surrendered worries in my life? Worry is a noose on the neck and a distraction of the mind.
Sometimes the problem’s out there. More often, it’s in here..in us!
From When God Whispers Your Name
Exodus 9
The Plague on Livestock
Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: “Let my people go, so that they may worship me.” 2 If you refuse to let them go and continue to hold them back, 3 the hand of the Lord will bring a terrible plague on your livestock in the field—on your horses, donkeys and camels and on your cattle, sheep and goats. 4 But the Lord will make a distinction between the livestock of Israel and that of Egypt, so that no animal belonging to the Israelites will die.’”
5 The Lord set a time and said, “Tomorrow the Lord will do this in the land.” 6 And the next day the Lord did it: All the livestock of the Egyptians died, but not one animal belonging to the Israelites died. 7 Pharaoh investigated and found that not even one of the animals of the Israelites had died. Yet his heart was unyielding and he would not let the people go.
The Plague of Boils
8 Then the Lord said to Moses and Aaron, “Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh. 9 It will become fine dust over the whole land of Egypt, and festering boils will break out on people and animals throughout the land.”
10 So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on people and animals. 11 The magicians could not stand before Moses because of the boils that were on them and on all the Egyptians. 12 But the Lord hardened Pharaoh’s heart and he would not listen to Moses and Aaron, just as the Lord had said to Moses.
The Plague of Hail
13 Then the Lord said to Moses, “Get up early in the morning, confront Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: Let my people go, so that they may worship me, 14 or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth. 15 For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth. 16 But I have raised you up[a] for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth. 17 You still set yourself against my people and will not let them go. 18 Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Egypt, from the day it was founded till now. 19 Give an order now to bring your livestock and everything you have in the field to a place of shelter, because the hail will fall on every person and animal that has not been brought in and is still out in the field, and they will die.’”
20 Those officials of Pharaoh who feared the word of the Lord hurried to bring their slaves and their livestock inside. 21 But those who ignored the word of the Lord left their slaves and livestock in the field.
22 Then the Lord said to Moses, “Stretch out your hand toward the sky so that hail will fall all over Egypt—on people and animals and on everything growing in the fields of Egypt.” 23 When Moses stretched out his staff toward the sky, the Lord sent thunder and hail, and lightning flashed down to the ground. So the Lord rained hail on the land of Egypt; 24 hail fell and lightning flashed back and forth. It was the worst storm in all the land of Egypt since it had become a nation. 25 Throughout Egypt hail struck everything in the fields—both people and animals; it beat down everything growing in the fields and stripped every tree. 26 The only place it did not hail was the land of Goshen, where the Israelites were.
27 Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said to them. “The Lord is in the right, and I and my people are in the wrong. 28 Pray to the Lord, for we have had enough thunder and hail. I will let you go; you don’t have to stay any longer.”
29 Moses replied, “When I have gone out of the city, I will spread out my hands in prayer to the Lord. The thunder will stop and there will be no more hail, so you may know that the earth is the Lord’s. 30 But I know that you and your officials still do not fear the Lord God.”
31 (The flax and barley were destroyed, since the barley had headed and the flax was in bloom. 32 The wheat and spelt, however, were not destroyed, because they ripen later.)
33 Then Moses left Pharaoh and went out of the city. He spread out his hands toward the Lord; the thunder and hail stopped, and the rain no longer poured down on the land. 34 When Pharaoh saw that the rain and hail and thunder had stopped, he sinned again: He and his officials hardened their hearts. 35 So Pharaoh’s heart was hard and he would not let the Israelites go, just as the Lord had said through Moses.
Our Daily Bread reading and devotion
Monday, July 28, 2014
Read: Acts 28:11-16,30-31
Paul’s Arrival at Rome
After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12 We put in at Syracuse and stayed there three days. 13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14 There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. 15 The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.
Acts 28:30-31
For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
Insight
Today’s passage chronicles one of Paul’s journeys and how he and his companions were received and shown hospitality. It is easy to forget that this was not a luxury cruise with an exotic island destination. During this trip, Paul was a prisoner and he and his companions (soldiers included) were met by and stayed with Christian believers. It is possible that Paul was allowed to live in his own rented home under house arrest and share the gospel (vv.30-31) because the soldiers were impressed by the hospitality that had been shown to them.
Courageous And Consistent
By David C. McCasland
When Paul saw them, he thanked God and took courage. —Acts 28:15
While reading the obituary of Eugene Patterson, Pulitzer Prize-winning editor of the Atlanta Constitution from 1960 to 1968, I was struck by two things. First, for many years Patterson was a fearless voice for civil rights during a time when many opposed racial equality. In addition, he wrote a column every day for 8 years. That’s 2,922 newspaper columns! Day after day, year after year. Courage and consistency were key factors in the impact of his life.
We see those same qualities in the apostle Paul. Acts 13–28 records his bravery in one harrowing situation after another. After being shipwrecked on his way to stand trial before Caesar, he landed south of Rome, where many brothers in Christ came to meet him (Acts 28:11-15). “When Paul saw them,” Luke wrote, “he thanked God and took courage” (v.15). During the next 2 years as a prisoner, Paul was allowed to live in his own rented house where he “received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence” (vv.30-31).
Every follower of Jesus can be a consistent giver and receiver of courage. The Lord can use us today to encourage and strengthen each other.
O keep up your courage, each day to the end;
Go forth in the strength of the Lord;
Trust wholly in Jesus, thy Savior and Friend,
And feed on His own blessed Word. —Miles
When people share their fears with you, share your courage with them.
My Utmost for His Highest, by Oswald Chambers
Monday, July 28, 2014
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side . . . —Mark 6:45
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
A Word with You, by Ron Hutchcraft
Monday, July 28, 2014
WHERE IS GOD IN THE TORNADOES? - #7186
Well, Spring is tornado time, and in this past Spring there were some that just missed our area –killer tornadoes. The lives and places devastated hit a little close to home this time.
There were Mississippi folks at the conference that we were at getting some pretty scary reports from back home. There were friends in a ministry organization we know of who were deeply wounded by the death of a coworker and his daughters in Arkansas.
One of the daughters who survived that twister quoted the Book of Job, the biblical man who lost everything. Here's what she wrote: "The Lord gives and the Lord takes away. Blessed be the name of the Lord." Somehow, that girl's faith is sustaining her amid a horrific loss.
I'm Ron Hutchcraft and I want to have A Word With You today about "Where's God in the Tornadoes?"
There were some others during that outbreak who responded with tragedy's frequent heart cry. "Why, God?" We try to make sense of the shattered pieces of our life. We can't. We want answers from God. Sometimes "Why, God?" is a cry for help. Sometimes it's more of an angry accusation. But "Why, God?" might be the wrong question.
I think most of the "why's" are hard to see in the middle of the pain. We're looking at the dark thread that we're living right now. Meanwhile God's working on this much larger tapestry that my thread is a part of. And the thread often cannot make sense without the big tapestry, which we won't see for a while. Maybe not until God shows it to us Himself some day.
But there is a question that I've resorted to in the dark valleys. A question that may have some answers - sooner rather than later. Here's the question: "How can God use this?" See, turning from God in our devastation erases any hope of the suffering having any meaning. That road takes us to dark places of bitterness and despair. Turning to God is the only road to hope when we have no answers.
I saw my parents heartbroken when my baby brother died. But I saw their lives totally transformed when their grief actually drove them to the God who had been a stranger to my parents before. It was a tragedy that seemed initially to have no "why." But it was a tragedy that God used to give me a new mom and dad.
So from a very early age, I saw that there is purpose in the pain. I know that it's been grief and pain that have taught this spoiled only child right here the meaning of compassion. As it says in 2 Corinthians 1:4, "We comfort those in any trouble with the comfort we ourselves have received from God." People who know what it is to be broken have the credentials to be healers in a hurting world. And, like my parents, our darkest hour may be when we find the Light as never before in the God who came from a perfect heaven to be broken by the people He made.
In our word for today from the Word of God, in God's own words in Isaiah 53:3-5, speaking of Jesus, "He was crushed...He was pierced...a man of sorrows, familiar with suffering." Paying my bill with God. That's what Jesus was doing so I wouldn't have to pay it forever; choosing to die so I could live.
This is a God who "gets" us. This is a God who's lived our grief, who carries us when we can't take another step. Who went through all of the pain, all of the hell that I deserve. All the payment of my sin, all of the guilt and shame for one simple purpose: so that I could be with Him forever and have the wall between me and God removed.
Could it be that the storm you're in right now has been to bring you to the place where you would grab the long-extended hand of Jesus, who's offered it for so many years. And now you grab Him and make Him your Savior from your sin and never face a storm alone again.
If you want to get that done, get this started with Jesus, I invite you to our website to find out how to do that - ANewStory.com.
When our shattered soul reaches in desperation for this God who hung on a cross, we find what that old song describes - grace...amazing grace.
Our problem is sin. Not finances. Not budgets. Not overcrowded prisons. Our problem is sin. We are in rebellion against our Creator. We’re cut off from the source of life. A new president or policy won’t fix that. It can only be solved by God. That is why the Bible uses drastic terms like conversion, repentance, and lost and found. Society may renovate, but only God re-creates.
Ask yourself three questions:
1. Is there any unconfessed sin in my life? Confession is telling God you did the thing He saw you do.
2. Are there any unresolved conflicts in my world? Go and make things right. Then and only then, come back and work things out with God.
3. Are there any un-surrendered worries in my life? Worry is a noose on the neck and a distraction of the mind.
Sometimes the problem’s out there. More often, it’s in here..in us!
From When God Whispers Your Name
Exodus 9
The Plague on Livestock
Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: “Let my people go, so that they may worship me.” 2 If you refuse to let them go and continue to hold them back, 3 the hand of the Lord will bring a terrible plague on your livestock in the field—on your horses, donkeys and camels and on your cattle, sheep and goats. 4 But the Lord will make a distinction between the livestock of Israel and that of Egypt, so that no animal belonging to the Israelites will die.’”
5 The Lord set a time and said, “Tomorrow the Lord will do this in the land.” 6 And the next day the Lord did it: All the livestock of the Egyptians died, but not one animal belonging to the Israelites died. 7 Pharaoh investigated and found that not even one of the animals of the Israelites had died. Yet his heart was unyielding and he would not let the people go.
The Plague of Boils
8 Then the Lord said to Moses and Aaron, “Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh. 9 It will become fine dust over the whole land of Egypt, and festering boils will break out on people and animals throughout the land.”
10 So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on people and animals. 11 The magicians could not stand before Moses because of the boils that were on them and on all the Egyptians. 12 But the Lord hardened Pharaoh’s heart and he would not listen to Moses and Aaron, just as the Lord had said to Moses.
The Plague of Hail
13 Then the Lord said to Moses, “Get up early in the morning, confront Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: Let my people go, so that they may worship me, 14 or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth. 15 For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth. 16 But I have raised you up[a] for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth. 17 You still set yourself against my people and will not let them go. 18 Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Egypt, from the day it was founded till now. 19 Give an order now to bring your livestock and everything you have in the field to a place of shelter, because the hail will fall on every person and animal that has not been brought in and is still out in the field, and they will die.’”
20 Those officials of Pharaoh who feared the word of the Lord hurried to bring their slaves and their livestock inside. 21 But those who ignored the word of the Lord left their slaves and livestock in the field.
22 Then the Lord said to Moses, “Stretch out your hand toward the sky so that hail will fall all over Egypt—on people and animals and on everything growing in the fields of Egypt.” 23 When Moses stretched out his staff toward the sky, the Lord sent thunder and hail, and lightning flashed down to the ground. So the Lord rained hail on the land of Egypt; 24 hail fell and lightning flashed back and forth. It was the worst storm in all the land of Egypt since it had become a nation. 25 Throughout Egypt hail struck everything in the fields—both people and animals; it beat down everything growing in the fields and stripped every tree. 26 The only place it did not hail was the land of Goshen, where the Israelites were.
27 Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said to them. “The Lord is in the right, and I and my people are in the wrong. 28 Pray to the Lord, for we have had enough thunder and hail. I will let you go; you don’t have to stay any longer.”
29 Moses replied, “When I have gone out of the city, I will spread out my hands in prayer to the Lord. The thunder will stop and there will be no more hail, so you may know that the earth is the Lord’s. 30 But I know that you and your officials still do not fear the Lord God.”
31 (The flax and barley were destroyed, since the barley had headed and the flax was in bloom. 32 The wheat and spelt, however, were not destroyed, because they ripen later.)
33 Then Moses left Pharaoh and went out of the city. He spread out his hands toward the Lord; the thunder and hail stopped, and the rain no longer poured down on the land. 34 When Pharaoh saw that the rain and hail and thunder had stopped, he sinned again: He and his officials hardened their hearts. 35 So Pharaoh’s heart was hard and he would not let the Israelites go, just as the Lord had said through Moses.
Our Daily Bread reading and devotion
Monday, July 28, 2014
Read: Acts 28:11-16,30-31
Paul’s Arrival at Rome
After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12 We put in at Syracuse and stayed there three days. 13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14 There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. 15 The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.
Acts 28:30-31
For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
Insight
Today’s passage chronicles one of Paul’s journeys and how he and his companions were received and shown hospitality. It is easy to forget that this was not a luxury cruise with an exotic island destination. During this trip, Paul was a prisoner and he and his companions (soldiers included) were met by and stayed with Christian believers. It is possible that Paul was allowed to live in his own rented home under house arrest and share the gospel (vv.30-31) because the soldiers were impressed by the hospitality that had been shown to them.
Courageous And Consistent
By David C. McCasland
When Paul saw them, he thanked God and took courage. —Acts 28:15
While reading the obituary of Eugene Patterson, Pulitzer Prize-winning editor of the Atlanta Constitution from 1960 to 1968, I was struck by two things. First, for many years Patterson was a fearless voice for civil rights during a time when many opposed racial equality. In addition, he wrote a column every day for 8 years. That’s 2,922 newspaper columns! Day after day, year after year. Courage and consistency were key factors in the impact of his life.
We see those same qualities in the apostle Paul. Acts 13–28 records his bravery in one harrowing situation after another. After being shipwrecked on his way to stand trial before Caesar, he landed south of Rome, where many brothers in Christ came to meet him (Acts 28:11-15). “When Paul saw them,” Luke wrote, “he thanked God and took courage” (v.15). During the next 2 years as a prisoner, Paul was allowed to live in his own rented house where he “received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence” (vv.30-31).
Every follower of Jesus can be a consistent giver and receiver of courage. The Lord can use us today to encourage and strengthen each other.
O keep up your courage, each day to the end;
Go forth in the strength of the Lord;
Trust wholly in Jesus, thy Savior and Friend,
And feed on His own blessed Word. —Miles
When people share their fears with you, share your courage with them.
My Utmost for His Highest, by Oswald Chambers
Monday, July 28, 2014
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side . . . —Mark 6:45
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
A Word with You, by Ron Hutchcraft
Monday, July 28, 2014
WHERE IS GOD IN THE TORNADOES? - #7186
Well, Spring is tornado time, and in this past Spring there were some that just missed our area –killer tornadoes. The lives and places devastated hit a little close to home this time.
There were Mississippi folks at the conference that we were at getting some pretty scary reports from back home. There were friends in a ministry organization we know of who were deeply wounded by the death of a coworker and his daughters in Arkansas.
One of the daughters who survived that twister quoted the Book of Job, the biblical man who lost everything. Here's what she wrote: "The Lord gives and the Lord takes away. Blessed be the name of the Lord." Somehow, that girl's faith is sustaining her amid a horrific loss.
I'm Ron Hutchcraft and I want to have A Word With You today about "Where's God in the Tornadoes?"
There were some others during that outbreak who responded with tragedy's frequent heart cry. "Why, God?" We try to make sense of the shattered pieces of our life. We can't. We want answers from God. Sometimes "Why, God?" is a cry for help. Sometimes it's more of an angry accusation. But "Why, God?" might be the wrong question.
I think most of the "why's" are hard to see in the middle of the pain. We're looking at the dark thread that we're living right now. Meanwhile God's working on this much larger tapestry that my thread is a part of. And the thread often cannot make sense without the big tapestry, which we won't see for a while. Maybe not until God shows it to us Himself some day.
But there is a question that I've resorted to in the dark valleys. A question that may have some answers - sooner rather than later. Here's the question: "How can God use this?" See, turning from God in our devastation erases any hope of the suffering having any meaning. That road takes us to dark places of bitterness and despair. Turning to God is the only road to hope when we have no answers.
I saw my parents heartbroken when my baby brother died. But I saw their lives totally transformed when their grief actually drove them to the God who had been a stranger to my parents before. It was a tragedy that seemed initially to have no "why." But it was a tragedy that God used to give me a new mom and dad.
So from a very early age, I saw that there is purpose in the pain. I know that it's been grief and pain that have taught this spoiled only child right here the meaning of compassion. As it says in 2 Corinthians 1:4, "We comfort those in any trouble with the comfort we ourselves have received from God." People who know what it is to be broken have the credentials to be healers in a hurting world. And, like my parents, our darkest hour may be when we find the Light as never before in the God who came from a perfect heaven to be broken by the people He made.
In our word for today from the Word of God, in God's own words in Isaiah 53:3-5, speaking of Jesus, "He was crushed...He was pierced...a man of sorrows, familiar with suffering." Paying my bill with God. That's what Jesus was doing so I wouldn't have to pay it forever; choosing to die so I could live.
This is a God who "gets" us. This is a God who's lived our grief, who carries us when we can't take another step. Who went through all of the pain, all of the hell that I deserve. All the payment of my sin, all of the guilt and shame for one simple purpose: so that I could be with Him forever and have the wall between me and God removed.
Could it be that the storm you're in right now has been to bring you to the place where you would grab the long-extended hand of Jesus, who's offered it for so many years. And now you grab Him and make Him your Savior from your sin and never face a storm alone again.
If you want to get that done, get this started with Jesus, I invite you to our website to find out how to do that - ANewStory.com.
When our shattered soul reaches in desperation for this God who hung on a cross, we find what that old song describes - grace...amazing grace.
Sunday, July 27, 2014
Matthew 25:1-30, Bible Reading and Daily Devotionals
MaxLucado.com: Vanderlei de Lima (2004 Olympics Athens)
He should’ve won the gold. He was leading when a deranged protester hurled himself into the runner–forcing him off course. De Lima resumed the race. But in the process he lost his rhythm, precious seconds, and his position. But he entered the stadium punching the air with his fists, both arms extended, weaving for joy!
I’m taking notes on this guy! He reminds me of another runner. Paul, the imprisoned apostle. His chains never come off. The guards never leave. He may appear to be bumped off track, but he’s actually right on target. Christ is preached. The mission is being accomplished.
Run the race!
Paul said, “I do all this for the sake of the gospel, that I may share in its blessings. Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. I Corinthians 9:23-24”
From Great Day Every Day
Matthew 25:1-30
The Parable of the Ten Virgins
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’
7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’
12 “But he replied, ‘Truly I tell you, I don’t know you.’
13 “Therefore keep watch, because you do not know the day or the hour.
The Parable of the Bags of Gold
14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.
19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’
21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’
23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’
26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
Footnotes:
Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.
Our Daily Bread reading and devotion
Sunday, July 27, 2014
Read: Habakkuk 2:2-14
The Lord’s Answer
2 Then the Lord replied:
“Write down the revelation
and make it plain on tablets
so that a herald[a] may run with it.
3 For the revelation awaits an appointed time;
it speaks of the end
and will not prove false.
Though it linger, wait for it;
it[b] will certainly come
and will not delay.
4 “See, the enemy is puffed up;
his desires are not upright—
but the righteous person will live by his faithfulness[c]—
5 indeed, wine betrays him;
he is arrogant and never at rest.
Because he is as greedy as the grave
and like death is never satisfied,
he gathers to himself all the nations
and takes captive all the peoples.
6 “Will not all of them taunt him with ridicule and scorn, saying,
“‘Woe to him who piles up stolen goods
and makes himself wealthy by extortion!
How long must this go on?’
7 Will not your creditors suddenly arise?
Will they not wake up and make you tremble?
Then you will become their prey.
8 Because you have plundered many nations,
the peoples who are left will plunder you.
For you have shed human blood;
you have destroyed lands and cities and everyone in them.
9 “Woe to him who builds his house by unjust gain,
setting his nest on high
to escape the clutches of ruin!
10 You have plotted the ruin of many peoples,
shaming your own house and forfeiting your life.
11 The stones of the wall will cry out,
and the beams of the woodwork will echo it.
12 “Woe to him who builds a city with bloodshed
and establishes a town by injustice!
13 Has not the Lord Almighty determined
that the people’s labor is only fuel for the fire,
that the nations exhaust themselves for nothing?
14 For the earth will be filled with the knowledge of the glory of the Lord
as the waters cover the sea.
Footnotes:
Habakkuk 2:2 Or so that whoever reads it
Habakkuk 2:3 Or Though he linger, wait for him; / he
Habakkuk 2:4 Or faith
Divine Perspective
By Poh Fang Chia
For the vision is yet for an appointed time; . . . it will surely come. —Habakkuk 2:3
Jason took a trip to New York during spring break. One afternoon he and some friends piled into a cab and headed for the Empire State Building. To Jason, the ride on the ground seemed chaotic and dangerous. But when he got to the observation deck of the skyscraper and looked down on the city streets, to his amazement he saw order and design. What a difference a change in perspective made!
Habakkuk learned a similar lesson. When he looked at life from his earthly vantage point, it seemed that God was indifferent to the evil permeating society (Hab. 1:2-4). But God gave him a divine perspective and showed him that life is more than what it seems. The deeds of men cannot thwart the purposes of God (2:3).
Those who don’t show any regard for God may seem to prosper at the moment, but God will ultimately right all wrong. God acts sovereignly in all that comes to pass so that everything works toward His good purpose. God’s plan will surely take place and be on schedule (v.3).
We can’t sort out the whole picture from where we are in life; only God can. So let us continue to live by faith and not by sight. From His perspective, all things are working together for the believer’s good and for His honor.
Sovereign Ruler of the skies,
Ever gracious, ever wise,
All my times are in Your hand,
All events at Your command. —Ryland
Our times are in God’s hands; our souls are in His keeping.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 27, 2014
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine . . . —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First . . . go . . ..” Even at the risk of being thought of as fanatical, you must obey what God tells you.
He should’ve won the gold. He was leading when a deranged protester hurled himself into the runner–forcing him off course. De Lima resumed the race. But in the process he lost his rhythm, precious seconds, and his position. But he entered the stadium punching the air with his fists, both arms extended, weaving for joy!
I’m taking notes on this guy! He reminds me of another runner. Paul, the imprisoned apostle. His chains never come off. The guards never leave. He may appear to be bumped off track, but he’s actually right on target. Christ is preached. The mission is being accomplished.
Run the race!
Paul said, “I do all this for the sake of the gospel, that I may share in its blessings. Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. I Corinthians 9:23-24”
From Great Day Every Day
Matthew 25:1-30
The Parable of the Ten Virgins
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’
7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’
12 “But he replied, ‘Truly I tell you, I don’t know you.’
13 “Therefore keep watch, because you do not know the day or the hour.
The Parable of the Bags of Gold
14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.
19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’
21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’
23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’
26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
Footnotes:
Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.
Our Daily Bread reading and devotion
Sunday, July 27, 2014
Read: Habakkuk 2:2-14
The Lord’s Answer
2 Then the Lord replied:
“Write down the revelation
and make it plain on tablets
so that a herald[a] may run with it.
3 For the revelation awaits an appointed time;
it speaks of the end
and will not prove false.
Though it linger, wait for it;
it[b] will certainly come
and will not delay.
4 “See, the enemy is puffed up;
his desires are not upright—
but the righteous person will live by his faithfulness[c]—
5 indeed, wine betrays him;
he is arrogant and never at rest.
Because he is as greedy as the grave
and like death is never satisfied,
he gathers to himself all the nations
and takes captive all the peoples.
6 “Will not all of them taunt him with ridicule and scorn, saying,
“‘Woe to him who piles up stolen goods
and makes himself wealthy by extortion!
How long must this go on?’
7 Will not your creditors suddenly arise?
Will they not wake up and make you tremble?
Then you will become their prey.
8 Because you have plundered many nations,
the peoples who are left will plunder you.
For you have shed human blood;
you have destroyed lands and cities and everyone in them.
9 “Woe to him who builds his house by unjust gain,
setting his nest on high
to escape the clutches of ruin!
10 You have plotted the ruin of many peoples,
shaming your own house and forfeiting your life.
11 The stones of the wall will cry out,
and the beams of the woodwork will echo it.
12 “Woe to him who builds a city with bloodshed
and establishes a town by injustice!
13 Has not the Lord Almighty determined
that the people’s labor is only fuel for the fire,
that the nations exhaust themselves for nothing?
14 For the earth will be filled with the knowledge of the glory of the Lord
as the waters cover the sea.
Footnotes:
Habakkuk 2:2 Or so that whoever reads it
Habakkuk 2:3 Or Though he linger, wait for him; / he
Habakkuk 2:4 Or faith
Divine Perspective
By Poh Fang Chia
For the vision is yet for an appointed time; . . . it will surely come. —Habakkuk 2:3
Jason took a trip to New York during spring break. One afternoon he and some friends piled into a cab and headed for the Empire State Building. To Jason, the ride on the ground seemed chaotic and dangerous. But when he got to the observation deck of the skyscraper and looked down on the city streets, to his amazement he saw order and design. What a difference a change in perspective made!
Habakkuk learned a similar lesson. When he looked at life from his earthly vantage point, it seemed that God was indifferent to the evil permeating society (Hab. 1:2-4). But God gave him a divine perspective and showed him that life is more than what it seems. The deeds of men cannot thwart the purposes of God (2:3).
Those who don’t show any regard for God may seem to prosper at the moment, but God will ultimately right all wrong. God acts sovereignly in all that comes to pass so that everything works toward His good purpose. God’s plan will surely take place and be on schedule (v.3).
We can’t sort out the whole picture from where we are in life; only God can. So let us continue to live by faith and not by sight. From His perspective, all things are working together for the believer’s good and for His honor.
Sovereign Ruler of the skies,
Ever gracious, ever wise,
All my times are in Your hand,
All events at Your command. —Ryland
Our times are in God’s hands; our souls are in His keeping.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 27, 2014
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine . . . —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First . . . go . . ..” Even at the risk of being thought of as fanatical, you must obey what God tells you.
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