Max Lucado Daily: A Broad Picture
Would you buy a house if you were only allowed to see one of its rooms? Would you buy a car if you saw only its tires and a taillight? Good judgment requires a broad picture.
One failure doesn’t make a person a failure. One achievement doesn’t make a person a success. “The end of the matter is better than its beginning,” penned the sage. “Be patient in affliction,” echoed the apostle Paul. We only have a fragment. Life’s mishaps and horrors are only a page out of a grand book. We must be slow about drawing conclusions. We must reserve judgment on life’s storms until we know the whole story.
Jesus said in Matthew 6:34, “Do not worry about tomorrow, for tomorrow will worry about itself.” He should know. He’s the Author of the story, and he has already written the final chapter.
From In the Eye of the Storm
Matthew 27:51-66
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[a] went into the holy city and appeared to many people.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[b] and the mother of Zebedee’s sons.
The Burial of Jesus
57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
The Guard at the Tomb
62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”
65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.
Footnotes:
Matthew 27:53 Or tombs, and after Jesus’ resurrection they
Matthew 27:56 Greek Joses, a variant of Joseph
Our Daily Bread reading and devotion
Monday, August 18, 2014
Read: Revelation 22:12-21
Epilogue: Invitation and Warning
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.
16 “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”
17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
20 He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
21 The grace of the Lord Jesus be with God’s people. Amen.
Footnotes:
Revelation 22:16 The Greek is plural.
Insight
After writing of the events that will precede Jesus’ second coming (Rev. 4–22), John assured his readers of the certainty and nearness of Jesus’ return by quoting Him two times: “I am coming quickly” (vv.12,20). John then adds a personal plea, “Even so, come, Lord Jesus!” (v.20).
Believing In Advance
By Philip Yancey
Surely I am coming quickly. —Revelation 22:20
In a German prison camp in World War II, undiscovered by the guards, some Americans built a homemade radio. One day news came that the German high command had surrendered, ending the war. Because of a communications breakdown, however, the guards did not yet know this. As word spread among the prisoners, a loud celebration broke out. For 3 days, they sang, waved at guards, and shared jokes over meals. On the fourth day, they awoke to find that all the Germans had fled. Their waiting had come to an end.
A number of Bible stories center on waiting: Abraham waiting for a child (Gen. 12–21). The Israelites waiting for deliverance from Egypt. Prophets waiting for the fulfillment of their own predictions. The disciples waiting for Jesus to act like the powerful Messiah they anticipated. Jesus’ final words at the end of Revelation are “I am coming quickly,” followed by an urgent, echoing prayer, “Amen. Even so, come, Lord Jesus!” (22:20). For this, we still wait.
Here’s the question I ask myself: As we wait, why are we so often fearful and anxious? We can, like the Allied prisoners, act on the good news we say we believe. What is faith in God, after all, but believing in advance what will only make sense in reverse?
Faith looks beyond the shadow
Of dread and doubt and fear
And finds the Savior waiting
And always standing near. —French
Waiting tries our faith and so we wait in hope.
My Utmost for His Highest, by Oswald Chambers
Monday, August 18, 2014
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich —Luke 18:23
The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”
“Sell all that you have . . .” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.
I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.
A Word with You, by Ron Hutchcraft
Monday, August 18, 2014
Beyond the Cheers - #7201
Years ago, when I went to Niagara Falls, I saw this waxed figure on a tight rope over the street in Niagara Falls. And I learned that that's a real remembrance of an incredible moment in Niagara Falls history. It goes back to the turn of the century, The Great Blondin, a great aerialist had drawn a tight rope across the roar of Niagara Falls. And then he took his balancing pole and ran across the falls on that rope and back. I thought, "Man! That must have been crazy person!" Well, there were thousands of people there to see him.
And then he took another dare. He lifted 200 pounds, and he said, "How many of you believe, now, that I can take a 150 pound man across the falls on that wire in that wheelbarrow?" Oh the crowd cheered, and they hooted and hollered, "We do! We do!" And he said, "All right, who would like to climb in the wheelbarrow?" There wasn't a big rush for that wheelbarrow. There was one volunteer, his manager. And he took him across and came back safely.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Cheers."
Our word for today from the Word of God comes from Isaiah 6:1. Isaiah says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted." Then there were angels calling to one another: "'Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.' At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 'Woe to me!' I cried. 'I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty." Then a little later he said, "Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!'"
Now, Isaiah here is just absolutely caught up in praise and worship. "I see the Lord high and lifted up." That's like many contemporary followers of Christ. I mean, you love praise music, you love to go to praise gatherings, you love praise concerts. You often hear, "Praise the Lord!" and that's good. God invites our praise; He desires our praise. He deserves our praise. He inhabits our praise. We need to lift Him up and praise Him. I mean, He is worthy of all the praise we give Him and more.
But, see, praise doesn't end in itself. It's supposed to make a difference. As he sees how big God is, he begins to see what he's got to deal with himself. It's kind of like, "God, you are awesome, and now I see that I'm a mess." He's talking about his sin. See, after you've done all the praise the Lord's, are you saying, "Lord, I've got a mess inside me that needs to be dealt with?" We've got to deal with our sin.
Biblical praise isn't just a feeling; it leads to repentance if it's the real deal. But then it leads to action, "Here am I. Send me." I mean, the end result of praise and worship is a mission! The prophet here knows he can no longer delegate spiritual service to others. It's me; I've got to go for you, Lord. I'm concerned that a lot of our praise never gets past experience. And you look around and you say, "I have seen the King, but I'm surrounded by people who never have."
And so instead of just the cheers; the cheers are not enough. Just like in the days of that aerialist with the tight rope over Niagara Falls. A lot of people cheering. A lot of people believed in him, until it was a matter of getting into the wheelbarrow and resting everything on him.
You know, you may have heard about Jesus your whole life. You may be a very religious person. You may have a ton of Christianity in your background. But Jesus is going, "Thank you for cheering for Me. Thank you for being enthusiastic about Me. Thank you for liking Me. Did you ever get in the wheelbarrow?" Did you ever pin all your hopes on Him to carry you to heaven with Him someday?
If you've never really put your trust in Him, all that you've heard and all that you've cheered Him for will not matter. For it's getting in the wheelbarrow and letting Jesus take you home. That's what brings you to heaven.
If you've never done that, I'd love to help you get started with Him and get this settled once and for all. Just go to our website ANewStory.com and find the man who thought you were worth so much He went to a cross for you.
Monday, August 18, 2014
Sunday, August 17, 2014
Exodus 22, bible reading and devotions.
MaxLucado.com: Worth Saving
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Exodus 22
Protection of Property
“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.
“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must[h] determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i] The one whom the judges declare[j] guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
Social Responsibility
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the Lord must be destroyed.[k]
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God[l] or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.[m]
“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Footnotes:
Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
Exodus 22:8 Or before God, and he will
Exodus 22:9 Or before God
Exodus 22:9 Or whom God declares
Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Exodus 22:28 Or Do not revile the judges
Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.
Our Daily Bread reading and devotion
August 03, 2014
Read: John 17:20-26
Jesus Prays for All Believers
“My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[a] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Footnotes:
John 17:26 Greek your name
Insight
Jesus’ prayer for the unity of believers (17:20-26) is one of the beautiful theological passages of the gospel of John. It discusses both the relationship between God the Father and Jesus as well as the duration of that relationship. Jesus roots His desire for the church to be one in His own relationship with God the Father. Their relationship is characterized by mutual knowledge, love, and glory. Not only does this prayer call for unity in the church, but it shows the unique relationship between Jesus and the Father that existed before the foundation of the world (v.25).
Is Somebody Singing?
By Julie Ackerman Link
[Bear] with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. —Ephesians 4:2-3
From 200 miles above Earth, Chris Hadfield, Canadian astronaut and commander of the International Space Station, joined in song with a group of students in a studio on Earth. Together they performed “Is Somebody Singing,” co-written by Hadfield and Ed Robertson.
One phrase of the song caught my attention: “You can’t make out borders from up here.” Although we humans draw many lines to separate ourselves from one another—national, ethnic, ideological—the song reminded me that God doesn’t see such distinctions. The important thing to God is that we love Him and each other (Mark 12:30-31).
Like a loving father, God wants His family united. We cannot accomplish what God has for us to do if we refuse to be reconciled with one another. In His most impassioned prayer, on the night before He was crucified, Jesus pleaded with God to unite His followers: “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us” (John 17:21).
Singing illustrates unity as we agree on the lyrics, chords, and rhythms. Singing can also promote unity as it binds us together in peace, proclaims God’s power through praise, and demonstrates God’s glory to the world.
O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace. —Wesley
Singing God’s praises will never go out of style.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 17, 2014
Are You Discouraged or Devoted?
. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have . . . and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Exodus 22
Protection of Property
“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.
“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must[h] determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i] The one whom the judges declare[j] guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
Social Responsibility
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the Lord must be destroyed.[k]
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God[l] or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.[m]
“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Footnotes:
Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
Exodus 22:8 Or before God, and he will
Exodus 22:9 Or before God
Exodus 22:9 Or whom God declares
Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Exodus 22:28 Or Do not revile the judges
Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.
Our Daily Bread reading and devotion
August 03, 2014
Read: John 17:20-26
Jesus Prays for All Believers
“My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[a] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Footnotes:
John 17:26 Greek your name
Insight
Jesus’ prayer for the unity of believers (17:20-26) is one of the beautiful theological passages of the gospel of John. It discusses both the relationship between God the Father and Jesus as well as the duration of that relationship. Jesus roots His desire for the church to be one in His own relationship with God the Father. Their relationship is characterized by mutual knowledge, love, and glory. Not only does this prayer call for unity in the church, but it shows the unique relationship between Jesus and the Father that existed before the foundation of the world (v.25).
Is Somebody Singing?
By Julie Ackerman Link
[Bear] with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. —Ephesians 4:2-3
From 200 miles above Earth, Chris Hadfield, Canadian astronaut and commander of the International Space Station, joined in song with a group of students in a studio on Earth. Together they performed “Is Somebody Singing,” co-written by Hadfield and Ed Robertson.
One phrase of the song caught my attention: “You can’t make out borders from up here.” Although we humans draw many lines to separate ourselves from one another—national, ethnic, ideological—the song reminded me that God doesn’t see such distinctions. The important thing to God is that we love Him and each other (Mark 12:30-31).
Like a loving father, God wants His family united. We cannot accomplish what God has for us to do if we refuse to be reconciled with one another. In His most impassioned prayer, on the night before He was crucified, Jesus pleaded with God to unite His followers: “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us” (John 17:21).
Singing illustrates unity as we agree on the lyrics, chords, and rhythms. Singing can also promote unity as it binds us together in peace, proclaims God’s power through praise, and demonstrates God’s glory to the world.
O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace. —Wesley
Singing God’s praises will never go out of style.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 17, 2014
Are You Discouraged or Devoted?
. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have . . . and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
Saturday, August 16, 2014
Exodus 21, Bible Reading and Daily Devotionals
Max Lucado Daily:Don’t Give Up
The next time you lack the will to go on, seek healthy counsel! You won’t want to. Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.
I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run. Neither did the fellow jogging next to me. He said, “This stinks. This is the dumbest decision I’ve ever made.”
I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”
Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”
Don’t give up. And get some good advice!
From Facing Your Giants
Exodus 21
“These are the laws you are to set before them:
Hebrew Servants
2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.
Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Anyone who attacks[c] their father or mother is to be put to death.
16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Anyone who curses their father or mother is to be put to death.
18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.
33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Our Daily Bread reading and devotion
August 03, 2014
Read: 2 Corinthians 5:16-21
So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Footnotes:
2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering
Insight
The Christian life is one of transformation. This is described for us in verse 17 of today’s text. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” We are reconciled with God and have become new creatures—His ambassadors. As His ambassadors, we are called to present Christ to the world around us because of the wonder of what He did for us: “He made Him who knew no sin to be sin for us” (vv.20-21).
Walking Billboards
By C. P. Hia
We are ambassadors for Christ. —2 Corinthians 5:20
Pete Peterson’s first contact with Vietnam was in the Vietnam War. During a bombing raid in 1966, his plane was shot down and he was taken prisoner. Over 30 years later he returned as US Ambassador to Vietnam. One press article called him “a walking billboard for reconciliation.” He realized years ago that God had not saved his life for him to live in anger. Because he believed this, he used the rest of his life and his position to make a difference by pushing for better safety standards for children in Vietnam.
It is a great responsibility and honor to be appointed as a representative of your country to another. As followers of Christ we are “ambassadors for Christ” (2 Cor. 5:20). Just as God sent Christ to reconcile us to Himself (v.18), we now have the ministry of “reconciliation” (v.19). Our message is that all can be redeemed in Christ because God “made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (v.21).
In response to the reconciling love Jesus offers us, we can share that love with others. Let’s take our role seriously. Wherever God places us in this world, He can use us as walking billboards of reconciliation for Jesus Christ.
I am a stranger here, within a foreign land;
My home is far away, upon a golden strand,
Ambassador to be of realms beyond the sea,
I’m here on business for the King! —Cassel
Good news kept silent is no news at all.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 16, 2014
Does He Know Me . . . ?
He calls his own . . . by name . . . —John 10:3
When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “. . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ’Rabboni!’ ” (John 20:16).
When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see . . . I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas . . . said to Him, ’My Lord and my God!’ ” (John 20:28).
When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord . . . You know that I love You” (John 21:17).
Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.
The next time you lack the will to go on, seek healthy counsel! You won’t want to. Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.
I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run. Neither did the fellow jogging next to me. He said, “This stinks. This is the dumbest decision I’ve ever made.”
I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”
Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”
Don’t give up. And get some good advice!
From Facing Your Giants
Exodus 21
“These are the laws you are to set before them:
Hebrew Servants
2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.
Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Anyone who attacks[c] their father or mother is to be put to death.
16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Anyone who curses their father or mother is to be put to death.
18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.
33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Our Daily Bread reading and devotion
August 03, 2014
Read: 2 Corinthians 5:16-21
So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Footnotes:
2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering
Insight
The Christian life is one of transformation. This is described for us in verse 17 of today’s text. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” We are reconciled with God and have become new creatures—His ambassadors. As His ambassadors, we are called to present Christ to the world around us because of the wonder of what He did for us: “He made Him who knew no sin to be sin for us” (vv.20-21).
Walking Billboards
By C. P. Hia
We are ambassadors for Christ. —2 Corinthians 5:20
Pete Peterson’s first contact with Vietnam was in the Vietnam War. During a bombing raid in 1966, his plane was shot down and he was taken prisoner. Over 30 years later he returned as US Ambassador to Vietnam. One press article called him “a walking billboard for reconciliation.” He realized years ago that God had not saved his life for him to live in anger. Because he believed this, he used the rest of his life and his position to make a difference by pushing for better safety standards for children in Vietnam.
It is a great responsibility and honor to be appointed as a representative of your country to another. As followers of Christ we are “ambassadors for Christ” (2 Cor. 5:20). Just as God sent Christ to reconcile us to Himself (v.18), we now have the ministry of “reconciliation” (v.19). Our message is that all can be redeemed in Christ because God “made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (v.21).
In response to the reconciling love Jesus offers us, we can share that love with others. Let’s take our role seriously. Wherever God places us in this world, He can use us as walking billboards of reconciliation for Jesus Christ.
I am a stranger here, within a foreign land;
My home is far away, upon a golden strand,
Ambassador to be of realms beyond the sea,
I’m here on business for the King! —Cassel
Good news kept silent is no news at all.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 16, 2014
Does He Know Me . . . ?
He calls his own . . . by name . . . —John 10:3
When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “. . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ’Rabboni!’ ” (John 20:16).
When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see . . . I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas . . . said to Him, ’My Lord and my God!’ ” (John 20:28).
When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord . . . You know that I love You” (John 21:17).
Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.
Friday, August 15, 2014
Exodus 20, Bible Reading and Daily Devotionals
Max Lucado Daily: Doubt Storms
Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm. One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm
Exodus 20
The Ten Commandments
And God spoke all these words:
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
3 “You shall have no other gods before[d] me.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”
20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”
21 The people remained at a distance, while Moses approached the thick darkness where God was.
Idols and Altars
22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.
24 “‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. 25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. 26 And do not go up to my altar on steps, or your private parts may be exposed.’
Our Daily Bread reading and devotion
August 03, 2014
Read: Matthew 28:1-10
Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
Insight
The “other Mary” (Matt. 28:1) in today’s account is apparently the same woman described as “Mary the wife of Clopas” who was at the cross and burial of Jesus (27:61; John 19:25). It appears she was the mother of James “the Less” and Joses (Mark 15:40), and despite sharing the same name, she was a sister of Mary, Jesus’ mother (John 19:25).
Is There Hope?
By Anne Cetas
“He is not here; for He is risen, as He said.” —Matthew 28:6
I sat quietly at the graveside of my father, waiting for the private family burial of my mother to begin. The funeral director carried the urn that held her ashes. My heart felt numb and my head was in a fog. How can I handle losing them both within just 3 months? In my grief I felt loss and loneliness and a little hopeless facing a future without them.
Then the pastor read about another graveside. On the first day of the week, early in the morning, women went to Jesus’ tomb, carrying spices for His body (Matt. 28:1; Luke 24:1). There they were startled to find an open and empty tomb—and an angel. “Do not be afraid,” he said to them (Matt. 28:5). They didn’t need to be afraid of the empty tomb or of the angel, because he had good news for them.
Hope stirred when I heard the next words: “He is not here; for He is risen, as He said” (v.6). Because Jesus had come back to life, death had been conquered! Jesus reminded His followers just a few days before His death: “Because I live, you will live also” (John 14:19).
Even though we grieve at the loss of our loved ones, we find hope through the resurrection of Jesus and His promise that there is life after death.
Thank You, Lord, for comfort and hope.
What would we do without You? Your death
and resurrection provide all we need for
this life and the next.
Because He lives, we live.
My Utmost for His Highest, by Oswald Chambers
Friday, August 15, 2014
The Evidence of the New Birth
You must be born again —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.
“But as many as received Him. . .” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.
“. . . unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.
“Whoever has been born of God does not sin. . .” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.
A Word with You, by Ron Hutchcraft
Friday, August 15, 2014
Stuffed But Sitting On It - #7200
Somewhere in the Fathers Handbook, I think, it says that the father gets to carve the turkey, or the ham, or the roast. And I don't mind; I feel very fatherly when I get to do that, very manly sitting at the head of the table with my super carving knife. But I have observed this phenomenon. Often I end up with an empty plate. See, sometimes at a large dinner gathering, you've got someone who loads up their own plate, starts chowing down and shortstops all the food where they are. Ever notice that it all seems to pile up sometimes in a corner and doesn't get moved past there? After all, they're satisfied, so some of us end up with nothing in our corner, while some lucky guy has it all in his corner. Now, what's fair is that you take what you need and you pass it on to others who don't have any yet. When you've got plenty it's awfully easy to forget those who haven't been served yet.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stuffed But Sitting On It."
Our word for today from the Word of God is found in Matthew 10. Jesus is speaking to His disciples, who have in a sense been sitting at the dinner table and being very well fed. They have sat in many meetings with Jesus, they have heard and seen a lot, and now He calls them together in Matthew 10:8 and says, "Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons." He's sending them out now. And then these beautiful words, and I remember a chorus to this effect, "Freely you have received; freely give." In other words, Jesus is saying, "Look, I passed it to you. Not just so you could be full, but you're supposed to pass it to others."
There's a story in the Old Testament in the book of 2 Kings. It tells about four lepers who lived outside a city that was being starved to death by an enemy siege. Finally they decided just to surrender to the enemy thinking, "Well, you know what? We're probably going to be killed anyway, or we're going to die of starvation. So, maybe they'll take us and feed us, or we'll just die like we're going to die here." What happened was they found out that God had performed a miracle and driven the enemy out. The camp was empty. And they ended up with all of this food that had been left behind! They're sitting there eating and chowing down all night long while people are still starving to death in the city that they just came from.
Finally, by the morning light, one of them says, "This is a day of good tidings, and we do not well we are keeping it to ourselves." What a picture of us as American Christians. We're the spiritually wealthiest Christians in history: seminars, and workshops, and radio programs, and TV programs, and conferences, and magazines, and books, and websites. It's just so easy to get caught up in a comfortable cycle of listening and just saying, "Well, you know, that was a nice sermon, wasn't it?" Going to Bible study, and attending a fellowship we enjoy, going to concerts, and feeling real spiritual a lot of the time.
And we are to be growing. We are to be filling up with spiritual resources-loading up on the Lord, loading up on His truth-but not just to enjoy it ourselves. "Freely you have received; freely give." Jesus said, "To whom much is given, much is required." Shouldn't you be giving as much as you're getting? Responsibility goes with all that you're hearing, and seeing, and learning. It goes with those riches. There are lost people who need at least a little of what you have a lot of.
Every believer should be actively involved in reaching the lost; rescuing the dying somehow...including you, in an outreach to people that you are uniquely close to, or by starting or supporting outreach programs through your church, or by giving time or talent to a Christian ministry that is actively rescuing lost people. Maybe even by changing your life plans. But just don't keep piling it up on your plate, because there are people all around you who are dying of starvation.
Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm. One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm
Exodus 20
The Ten Commandments
And God spoke all these words:
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
3 “You shall have no other gods before[d] me.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”
20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”
21 The people remained at a distance, while Moses approached the thick darkness where God was.
Idols and Altars
22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.
24 “‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. 25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. 26 And do not go up to my altar on steps, or your private parts may be exposed.’
Our Daily Bread reading and devotion
August 03, 2014
Read: Matthew 28:1-10
Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
Insight
The “other Mary” (Matt. 28:1) in today’s account is apparently the same woman described as “Mary the wife of Clopas” who was at the cross and burial of Jesus (27:61; John 19:25). It appears she was the mother of James “the Less” and Joses (Mark 15:40), and despite sharing the same name, she was a sister of Mary, Jesus’ mother (John 19:25).
Is There Hope?
By Anne Cetas
“He is not here; for He is risen, as He said.” —Matthew 28:6
I sat quietly at the graveside of my father, waiting for the private family burial of my mother to begin. The funeral director carried the urn that held her ashes. My heart felt numb and my head was in a fog. How can I handle losing them both within just 3 months? In my grief I felt loss and loneliness and a little hopeless facing a future without them.
Then the pastor read about another graveside. On the first day of the week, early in the morning, women went to Jesus’ tomb, carrying spices for His body (Matt. 28:1; Luke 24:1). There they were startled to find an open and empty tomb—and an angel. “Do not be afraid,” he said to them (Matt. 28:5). They didn’t need to be afraid of the empty tomb or of the angel, because he had good news for them.
Hope stirred when I heard the next words: “He is not here; for He is risen, as He said” (v.6). Because Jesus had come back to life, death had been conquered! Jesus reminded His followers just a few days before His death: “Because I live, you will live also” (John 14:19).
Even though we grieve at the loss of our loved ones, we find hope through the resurrection of Jesus and His promise that there is life after death.
Thank You, Lord, for comfort and hope.
What would we do without You? Your death
and resurrection provide all we need for
this life and the next.
Because He lives, we live.
My Utmost for His Highest, by Oswald Chambers
Friday, August 15, 2014
The Evidence of the New Birth
You must be born again —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.
“But as many as received Him. . .” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.
“. . . unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.
“Whoever has been born of God does not sin. . .” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.
A Word with You, by Ron Hutchcraft
Friday, August 15, 2014
Stuffed But Sitting On It - #7200
Somewhere in the Fathers Handbook, I think, it says that the father gets to carve the turkey, or the ham, or the roast. And I don't mind; I feel very fatherly when I get to do that, very manly sitting at the head of the table with my super carving knife. But I have observed this phenomenon. Often I end up with an empty plate. See, sometimes at a large dinner gathering, you've got someone who loads up their own plate, starts chowing down and shortstops all the food where they are. Ever notice that it all seems to pile up sometimes in a corner and doesn't get moved past there? After all, they're satisfied, so some of us end up with nothing in our corner, while some lucky guy has it all in his corner. Now, what's fair is that you take what you need and you pass it on to others who don't have any yet. When you've got plenty it's awfully easy to forget those who haven't been served yet.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stuffed But Sitting On It."
Our word for today from the Word of God is found in Matthew 10. Jesus is speaking to His disciples, who have in a sense been sitting at the dinner table and being very well fed. They have sat in many meetings with Jesus, they have heard and seen a lot, and now He calls them together in Matthew 10:8 and says, "Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons." He's sending them out now. And then these beautiful words, and I remember a chorus to this effect, "Freely you have received; freely give." In other words, Jesus is saying, "Look, I passed it to you. Not just so you could be full, but you're supposed to pass it to others."
There's a story in the Old Testament in the book of 2 Kings. It tells about four lepers who lived outside a city that was being starved to death by an enemy siege. Finally they decided just to surrender to the enemy thinking, "Well, you know what? We're probably going to be killed anyway, or we're going to die of starvation. So, maybe they'll take us and feed us, or we'll just die like we're going to die here." What happened was they found out that God had performed a miracle and driven the enemy out. The camp was empty. And they ended up with all of this food that had been left behind! They're sitting there eating and chowing down all night long while people are still starving to death in the city that they just came from.
Finally, by the morning light, one of them says, "This is a day of good tidings, and we do not well we are keeping it to ourselves." What a picture of us as American Christians. We're the spiritually wealthiest Christians in history: seminars, and workshops, and radio programs, and TV programs, and conferences, and magazines, and books, and websites. It's just so easy to get caught up in a comfortable cycle of listening and just saying, "Well, you know, that was a nice sermon, wasn't it?" Going to Bible study, and attending a fellowship we enjoy, going to concerts, and feeling real spiritual a lot of the time.
And we are to be growing. We are to be filling up with spiritual resources-loading up on the Lord, loading up on His truth-but not just to enjoy it ourselves. "Freely you have received; freely give." Jesus said, "To whom much is given, much is required." Shouldn't you be giving as much as you're getting? Responsibility goes with all that you're hearing, and seeing, and learning. It goes with those riches. There are lost people who need at least a little of what you have a lot of.
Every believer should be actively involved in reaching the lost; rescuing the dying somehow...including you, in an outreach to people that you are uniquely close to, or by starting or supporting outreach programs through your church, or by giving time or talent to a Christian ministry that is actively rescuing lost people. Maybe even by changing your life plans. But just don't keep piling it up on your plate, because there are people all around you who are dying of starvation.
Thursday, August 14, 2014
Exodus 19, Bible Reading and Daily Devotionals
Max Lucado Daily: A Vision of the Reward
Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”
And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!
From In the Eye of the Storm
Exodus 19
At Mount Sinai (View from Mt. Sinai)
On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
3 Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you[a] will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
7 So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. 8 The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.
9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.
10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death. 13 They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. 15 Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”
16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain[b] trembled violently. 19 As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him.[c]
20 The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up 21 and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. 22 Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.”
23 Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”
24 The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.”
25 So Moses went down to the people and told them.
Our Daily Bread reading and devotion
Thursday, August 14, 2014
Read: 1 Peter 2:9-12
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Living Godly Lives in a Pagan Society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Insight
Peter wrote to Christians who were going through fiery trials of intense persecution (1 Peter 1:6; 4:12). He encouraged these believers to persevere, to remain faithful, and to view these difficult times as opportunities to strengthen their faith and bear witness to Christ. In today’s passage, Peter reminded them of their special identity and spiritual status as God’s chosen people (vv.9-10). “A chosen generation, a royal priesthood, a holy nation” are descriptions applied to the Jews in the Old Testament (Ex. 19:5-6; Isa. 43:20-21), but here Peter applies them to believers. He reminds them—and us—that we are chosen by God for the purpose of witnessing and testifying to God’s love (vv.9-10).
The Parable Of The Sting
By Randy Kilgore
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.
I had more than a dozen stings, with little effect. Jay had a different experience. Though he’d been stung only once or twice by “my” bees, his eyes and throat swelled up in a painful allergic reaction. My actions had caused a lot of pain for my friend.
That’s a picture of what’s true in our interpersonal relationships too. We hurt others when our actions aren’t Christlike. Even after an apology, the “sting” sticks.
People would be right to expect an absence of harshness and an air of patience from those who follow Christ. We forget sometimes that people struggling with faith, or life, or both, watch Christians with expectation. They hope to see less anger and more mercy, less judgment and more compassion, less criticism and more encouragement. Jesus and Peter told us to live good lives so God is given the glory (Matt. 5:16; 1 Peter 2:12). May our actions and reactions point those around us to our loving Father.
We have found that it’s easy to hurt others
with our words or actions. Teach us, Father,
to pause and to think before we speak or act.
Fill us with kindness and care.
May others see less of me and more of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 14, 2014
The Discipline of the Lord
My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5
It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”
“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.
“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!
Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).
A Word with You, by Ron Hutchcraft
Thursday, August 14, 2014
Leaving Without a Fill-Up - #7199
Well, as usual, during our summers with Native Americans, we had a memorable time with some of our ministry team on the Navajo Reservation in Arizona and New Mexico that particular year. We had a very busy time of reaching people. We did have one break, so we packed as many of us into a van as we could and drove to see this spectacular canyon.
Now, as we were leaving, it was approaching dark, and we thought, "Well, there are two ways back. And we've got to get up early tomorrow morning for a meeting." One was long but paved; the other was short but unpaved and went across the mountain. We decided we would take the short road, and even though it was a little bumpy, we'd go over the mountain. I started out driving, and then my wife took over driving. All of a sudden we felt this lurching, and she went, "Oh, no! I think we're out of gas. I can't believe it!"
Well, someone had mentioned briefly that there was a problem with the fuel gauge before we left, and I glanced at it before we left home. It said three quarters of a tank. Now, it would have been a good idea to fill up before we left civilization. I didn't. As a result, here we sat in the dark on a lonely back road, 40 miles from the nearest town, praying like crazy. Well, thank God, He sent us a Good Samaritan, who went 40 miles for gas. So, Ron, what did you learn?
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving Without a Fill-Up."
Our word for today from the Word of God comes from Luke 24. I'll begin reading at verse 47, where God is preparing His people to get ready to do a great work for Him. Here's what He said to His disciples. "Repentance and forgiveness of sins will be preached in His name to all nations beginning at Jerusalem. You are witnesses of these things. I am going to send you what My Father has promised, (That was to be the Holy Spirit.) but stay in the city until you have been clothed with power from on high."
So, God has great things in store for you guys; great things that He'd like you to accomplish for Him through your life. Can you imagine the disciples going, "Well, let's get to work! We've got a lot to do." They're ready to run out the door and start doing. He says, "No, wait! Stay. Wait. Wait for the power first."
I wonder if that's why so many of us have flopped when we've tried to do something for the Lord? We ran off to do it before we got the power to do it. Like a certain radio host I know very well, who set off on this trip without filling up with fuel. And he ended up stranded in the middle of his trip.
Maybe you've had days like that spiritually when you're trying to work for the Lord. You've started off your day, but you were in too big a hurry to be with the Lord for very long. You didn't wait for His power. Or you're involved in a work for the Lord and you plunged right in. You're working hard to get it right and get it down. There was so much to do, but you ran out of gas right in the middle. It didn't work did it?
Again, you didn't do what Jesus said here, "Stay, and wait until you have been clothed with power from on high." Jesus likened it to getting dressed. He said, "Don't go out unclothed. Don't run out in your spiritual unmentionables to live for the Lord or to try to serve the Lord." We've got to take time to get prayed up before we start running for Jesus. The prayer meeting has got to precede any other meeting. We've got to be in His Book every day looking for His personal guidance. We've got to get on our knees; get on our face and re-surrender to Him for that day; that work. We need to come to the point of seeing that we are unworthy and powerless when it comes to doing anything for Jesus. And at that point of self-emptying, of brokenness, you let the power of Almighty God take over.
My reservation drive wasn't the first trip where I left without a fill-up, because spiritually, I've done that too many times. Maybe you have too. Right now, would you slow down and just pull over to God's great fuel tank? You're not going to finish your journey if you don't take the time to fill up before you go.
Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”
And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!
From In the Eye of the Storm
Exodus 19
At Mount Sinai (View from Mt. Sinai)
On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
3 Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you[a] will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
7 So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. 8 The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.
9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.
10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death. 13 They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. 15 Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”
16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain[b] trembled violently. 19 As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him.[c]
20 The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up 21 and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. 22 Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.”
23 Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”
24 The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.”
25 So Moses went down to the people and told them.
Our Daily Bread reading and devotion
Thursday, August 14, 2014
Read: 1 Peter 2:9-12
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Living Godly Lives in a Pagan Society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Insight
Peter wrote to Christians who were going through fiery trials of intense persecution (1 Peter 1:6; 4:12). He encouraged these believers to persevere, to remain faithful, and to view these difficult times as opportunities to strengthen their faith and bear witness to Christ. In today’s passage, Peter reminded them of their special identity and spiritual status as God’s chosen people (vv.9-10). “A chosen generation, a royal priesthood, a holy nation” are descriptions applied to the Jews in the Old Testament (Ex. 19:5-6; Isa. 43:20-21), but here Peter applies them to believers. He reminds them—and us—that we are chosen by God for the purpose of witnessing and testifying to God’s love (vv.9-10).
The Parable Of The Sting
By Randy Kilgore
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.
I had more than a dozen stings, with little effect. Jay had a different experience. Though he’d been stung only once or twice by “my” bees, his eyes and throat swelled up in a painful allergic reaction. My actions had caused a lot of pain for my friend.
That’s a picture of what’s true in our interpersonal relationships too. We hurt others when our actions aren’t Christlike. Even after an apology, the “sting” sticks.
People would be right to expect an absence of harshness and an air of patience from those who follow Christ. We forget sometimes that people struggling with faith, or life, or both, watch Christians with expectation. They hope to see less anger and more mercy, less judgment and more compassion, less criticism and more encouragement. Jesus and Peter told us to live good lives so God is given the glory (Matt. 5:16; 1 Peter 2:12). May our actions and reactions point those around us to our loving Father.
We have found that it’s easy to hurt others
with our words or actions. Teach us, Father,
to pause and to think before we speak or act.
Fill us with kindness and care.
May others see less of me and more of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 14, 2014
The Discipline of the Lord
My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5
It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”
“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.
“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!
Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).
A Word with You, by Ron Hutchcraft
Thursday, August 14, 2014
Leaving Without a Fill-Up - #7199
Well, as usual, during our summers with Native Americans, we had a memorable time with some of our ministry team on the Navajo Reservation in Arizona and New Mexico that particular year. We had a very busy time of reaching people. We did have one break, so we packed as many of us into a van as we could and drove to see this spectacular canyon.
Now, as we were leaving, it was approaching dark, and we thought, "Well, there are two ways back. And we've got to get up early tomorrow morning for a meeting." One was long but paved; the other was short but unpaved and went across the mountain. We decided we would take the short road, and even though it was a little bumpy, we'd go over the mountain. I started out driving, and then my wife took over driving. All of a sudden we felt this lurching, and she went, "Oh, no! I think we're out of gas. I can't believe it!"
Well, someone had mentioned briefly that there was a problem with the fuel gauge before we left, and I glanced at it before we left home. It said three quarters of a tank. Now, it would have been a good idea to fill up before we left civilization. I didn't. As a result, here we sat in the dark on a lonely back road, 40 miles from the nearest town, praying like crazy. Well, thank God, He sent us a Good Samaritan, who went 40 miles for gas. So, Ron, what did you learn?
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving Without a Fill-Up."
Our word for today from the Word of God comes from Luke 24. I'll begin reading at verse 47, where God is preparing His people to get ready to do a great work for Him. Here's what He said to His disciples. "Repentance and forgiveness of sins will be preached in His name to all nations beginning at Jerusalem. You are witnesses of these things. I am going to send you what My Father has promised, (That was to be the Holy Spirit.) but stay in the city until you have been clothed with power from on high."
So, God has great things in store for you guys; great things that He'd like you to accomplish for Him through your life. Can you imagine the disciples going, "Well, let's get to work! We've got a lot to do." They're ready to run out the door and start doing. He says, "No, wait! Stay. Wait. Wait for the power first."
I wonder if that's why so many of us have flopped when we've tried to do something for the Lord? We ran off to do it before we got the power to do it. Like a certain radio host I know very well, who set off on this trip without filling up with fuel. And he ended up stranded in the middle of his trip.
Maybe you've had days like that spiritually when you're trying to work for the Lord. You've started off your day, but you were in too big a hurry to be with the Lord for very long. You didn't wait for His power. Or you're involved in a work for the Lord and you plunged right in. You're working hard to get it right and get it down. There was so much to do, but you ran out of gas right in the middle. It didn't work did it?
Again, you didn't do what Jesus said here, "Stay, and wait until you have been clothed with power from on high." Jesus likened it to getting dressed. He said, "Don't go out unclothed. Don't run out in your spiritual unmentionables to live for the Lord or to try to serve the Lord." We've got to take time to get prayed up before we start running for Jesus. The prayer meeting has got to precede any other meeting. We've got to be in His Book every day looking for His personal guidance. We've got to get on our knees; get on our face and re-surrender to Him for that day; that work. We need to come to the point of seeing that we are unworthy and powerless when it comes to doing anything for Jesus. And at that point of self-emptying, of brokenness, you let the power of Almighty God take over.
My reservation drive wasn't the first trip where I left without a fill-up, because spiritually, I've done that too many times. Maybe you have too. Right now, would you slow down and just pull over to God's great fuel tank? You're not going to finish your journey if you don't take the time to fill up before you go.
Wednesday, August 13, 2014
Matthew 27:27-50, Bible Reading and Daily Devotionals
Max Lucado Daily: Who is in Charge?
A day transporting a family from one city to another is closely akin to God transporting us from our home to his. And some of life's stormiest hours occur when the passenger and the driver disagree on what takes place during the trip! Can you imagine the chaos if a parent indulged every child's wishes? Can you imagine the chaos if God indulged each of ours?
I Thessalonians 5:9 says "God has destined us to the full attainment of salvation through our Lord Jesus Christ." God's overarching desire is that you reach that destiny. His itinerary includes stops that encourage your journey. He frowns on stops that deter you. When his sovereign plan and your earthly plan collide, a decision must be made.
Who is in charge of this journey? If God must choose between your earthly satisfaction and your heavenly salvation, which do you hope he chooses? Me, too!
From In the Eye of the Storm
Matthew 27:27-50
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
The Crucifixion of Jesus
32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.
38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.
The Death of Jesus
45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]
47 When some of those standing there heard this, they said, “He’s calling Elijah.”
48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
50 And when Jesus had cried out again in a loud voice, he gave up his spirit.
Footnotes:
Matthew 27:46 Some manuscripts Eloi, Eloi
Our Daily Bread reading and devotion
Wednesday, August 13, 2014
Read: Acts 6:1-10
The Choosing of the Seven
In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”
5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.
7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Stephen Seized
8 Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.
Footnotes:
Acts 6:1 That is, Jews who had adopted the Greek language and culture
Insight
Today’s text not only highlights the source of the power with which the Christian works—the Holy Spirit (v.5)—but also our responsibility in relation to that power—faith (vv.5,8). Stephen was a man known to be full of both.
Life-Giving Rain
By David C. McCasland
They were not able to resist the wisdom and the Spirit by which he spoke. —Acts 6:10
During the August heat of 1891, R. G. Dyrenforth arrived in Midland, Texas, determined to blast rain from the sky. Known as a “concussionist,” he and his team launched and detonated huge balloons filled with explosive gases, fired cannons, and exploded piles of dynamite on the ground—shaking both earth and sky. Some believed he made it rain a little, but most said all he caused was noise. The explosive power was impressive but ineffective.
When the early church needed overseers, they sought people with a different kind of power. They chose “seven men of good reputation, full of the Holy Spirit and wisdom” (Acts 6:3) to manage the daily distribution of food. One of those was Stephen, a man “full of faith and power, [who] did great wonders and signs among the people” (v.8). When disputes arose, those who argued with Stephen “were not able to resist the wisdom and the Spirit by which he spoke” (v.10).
The Bible makes it clear that Stephen’s spiritual effectiveness came from being filled with the Holy Spirit, who gave him the right balance of faith, wisdom, and power.
God’s Spirit in our lives today replaces the loud noise of self-interest with His gentle, life-giving rain.
Holy Spirit, I want my life to be marked
by Your power. May my words and actions
give life-giving rain to encourage others
to know You and trust You.
In our life for Christ we accomplish nothing without the power of the Spirit.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 13, 2014
“Do Not Quench the Spirit”
Do not quench the Spirit —1 Thessalonians 5:19
The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.
Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.
Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.
A Word with You, by Ron Hutchcraft
Wednesday, August 13, 2014
When Shopping Costs Too Much - #7198
Sports is such an emotional thing! It's a lot of thrills, but then there's an occasional tragedy. This happened some years ago, but I still remember the death of the captain of the Boston Celtics basketball team, Reggie Lewis. He collapsed in a basketball playoff game. A team of doctors said that he had a potentially deadly heart condition and he couldn't play any more. Well, they went for a second opinion and those doctors said it wasn't so serious and he could gradually return to play. He died doing practice shooting in a gym a few months later, maybe trying to make a come back. One newscaster I heard reported it this way, "He heard what he wanted to hear."
Well, the shocking death of Reggie Lewis raised a pretty large medical debate in the press. They called it advice shopping. You know, you just keep asking until someone tells you what you want to hear.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Shopping Costs Too Much."
Our word for today from the Word of God is from 1 Kings 12; a great example of that. It's the beginning of the reign of King Rehoboam in Israel. He was King Solomon's son. He got off to a great start, and he's trying to seek advice. People were asking him to go a little easier on them than King Solomon did, and he's trying to figure out what he should do.
First, he goes to the elders. And the elders who had served King Solomon tell him that if he serves the people, they will gladly serve him. Then he says, "Well, I think I'll talk to my young friends." And he talks to his peers. They sort of say, "Hey, flex your muscles there Old Rehoboam. Put the screws to them. Tell them you're going to be tough! You've got to let them know who's in charge."
1 Kings 12:8, "Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him." Verse 13, "The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men."
Then in verse 19, here comes the ultimate outcome: "So Israel has been in rebellion against the house of David to this day." He lost a lot didn't he? Why? Because he shopped for the advice he wanted to hear, not for the truth. He heard the truth. He didn't like the truth. So he kept looking for some advice until he got what fit what he wanted to already do. He wanted advice that would just reinforce him, not challenge him. He shopped till he got a green light, because he had already decided he was going to run a red light anyway; a lot like us. Chances are God has maybe put someone in your life, maybe several someone's who tell you the truth whether you like it or not. I've got those. See, an insecure person shops for someone who will just agree and support what he's already decided to do.
Rehoboam kept asking for advice and it doomed his kingdom. The Bible encourages us to check out our "want-to-do-it list" by seeking out godly advisors who will tell us the truth. You've got to go with a blank sheet of paper. The truly wise person, the one whose decisions look good like ten years from now, not just ten days from now, that's what we're talking about here. Seek the advice of a parent or someone who's been down this road, or for sure people who walk with God.
Ultimately, of course, it's always best to measure every choice by the infallible, mistake-proof Word of God. Don't try to scripture shop for verses that just sort of support what you already want to do. Put your ideas and your life next to what God says on the subject, not what you like. If you've been doctor shopping to justify what you're doing, you're on a road you'll wish you hadn't taken, like that poor basketball player who kept shopping for what he wanted to hear.
Go looking for the truth even when it hurts. Go looking for the voice of God, not just human advice. You cannot afford shopping for what you want to hear, because it will cost you more than you want to pay.
The Stunning Death of Robin Williams
By Ron Hutchcraft | August 12, 2014
Robin Williams, one of the funniest men in America. Successful in movies. TV. Even Broadway.
A suicide.
That's the shocking news that's left the entertainment world - and the entertained world - reeling. It seems that the joy and laughter he gave so many somehow wasn't enough. Not to keep on living.
Makes me think of Jimmy. Who always made me laugh. He made a lot of people laugh.
I tried not to show how shocked I was the night he called to say goodbye. He had broken into my office "to call you - because you're the only person I want to say goodbye to." He was on his way to kill himself.
Thank God, he stayed there until I could get there. We talked all night. Actually, I mostly listened all night. As Jimmy poured out all the pain his humor concealed. Seemingly, so full of life, yet thinking about dying.
That's part of what has made Robin Williams' death so hard to grasp. The huge gap between the bright light we saw on the outside and the darkness that must have stalked him on the inside.
Sadly, that haunting contradiction is all too familiar to a lot of folks. We've got it all together on the outside while we're falling apart on the inside. You see my confidence - inside, I'm desperately insecure. You see my smile - inside, I battle my secret pain.
And it's that word secret that makes our inner darkness so dangerous. When I hide my monsters in the shadows, they stalk me constantly. Rather than facing our monsters, we opt for pain relievers. Which - rather than solving our problems - become another problem in themselves.
Stuffing our pain is not a cure. "Outing" our pain is where a cure begins. When I drag those monsters into the light, they begin to lose their power over me. There is no shame in letting people into your battle. There is great danger in fighting it alone.
I'm forever grateful that young Jimmy called me that night he planned to die. Strangely, he actually found a reason to live that night. Actually, the reason to live.
He opened up all his pain to the One who said, "The Lord has sent me to bind up the brokenhearted." Who talked about the darkness that comes to "steal, kill and destroy. But I have come that they may have life and have it to the full."
That's Jesus.
The Bible actually says we were "created by Him and for Him." Which means we have a God-sized hole in our heart that no relationship or accomplishment can fill. Which leaves us ever searching, never finding. Because God has planted, what the Bible calls, "eternity in our hearts."
I'm so thankful I found that "forever" thing. When I embraced that relationship with the God I was made by and made for. A relationship that was free for me. But cost Jesus everything. It meant sacrificing His life, dying on a cross, to open the way for a sinful me to belong to a perfect God. And live forever.
Now, with the vista of my life opened up beyond my years here to an amazing forever, I can live life to the full. Doing life with the only One who knows why I'm here. The One who put me here. The One who said, "Whoever follows Me will not walk in darkness but will have the light of life."
On a day when the news is shrouded in grief, there's hope in knowing the darkness doesn't have to win.
Light has come.
A day transporting a family from one city to another is closely akin to God transporting us from our home to his. And some of life's stormiest hours occur when the passenger and the driver disagree on what takes place during the trip! Can you imagine the chaos if a parent indulged every child's wishes? Can you imagine the chaos if God indulged each of ours?
I Thessalonians 5:9 says "God has destined us to the full attainment of salvation through our Lord Jesus Christ." God's overarching desire is that you reach that destiny. His itinerary includes stops that encourage your journey. He frowns on stops that deter you. When his sovereign plan and your earthly plan collide, a decision must be made.
Who is in charge of this journey? If God must choose between your earthly satisfaction and your heavenly salvation, which do you hope he chooses? Me, too!
From In the Eye of the Storm
Matthew 27:27-50
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
The Crucifixion of Jesus
32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.
38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.
The Death of Jesus
45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]
47 When some of those standing there heard this, they said, “He’s calling Elijah.”
48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
50 And when Jesus had cried out again in a loud voice, he gave up his spirit.
Footnotes:
Matthew 27:46 Some manuscripts Eloi, Eloi
Our Daily Bread reading and devotion
Wednesday, August 13, 2014
Read: Acts 6:1-10
The Choosing of the Seven
In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”
5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.
7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Stephen Seized
8 Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.
Footnotes:
Acts 6:1 That is, Jews who had adopted the Greek language and culture
Insight
Today’s text not only highlights the source of the power with which the Christian works—the Holy Spirit (v.5)—but also our responsibility in relation to that power—faith (vv.5,8). Stephen was a man known to be full of both.
Life-Giving Rain
By David C. McCasland
They were not able to resist the wisdom and the Spirit by which he spoke. —Acts 6:10
During the August heat of 1891, R. G. Dyrenforth arrived in Midland, Texas, determined to blast rain from the sky. Known as a “concussionist,” he and his team launched and detonated huge balloons filled with explosive gases, fired cannons, and exploded piles of dynamite on the ground—shaking both earth and sky. Some believed he made it rain a little, but most said all he caused was noise. The explosive power was impressive but ineffective.
When the early church needed overseers, they sought people with a different kind of power. They chose “seven men of good reputation, full of the Holy Spirit and wisdom” (Acts 6:3) to manage the daily distribution of food. One of those was Stephen, a man “full of faith and power, [who] did great wonders and signs among the people” (v.8). When disputes arose, those who argued with Stephen “were not able to resist the wisdom and the Spirit by which he spoke” (v.10).
The Bible makes it clear that Stephen’s spiritual effectiveness came from being filled with the Holy Spirit, who gave him the right balance of faith, wisdom, and power.
God’s Spirit in our lives today replaces the loud noise of self-interest with His gentle, life-giving rain.
Holy Spirit, I want my life to be marked
by Your power. May my words and actions
give life-giving rain to encourage others
to know You and trust You.
In our life for Christ we accomplish nothing without the power of the Spirit.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 13, 2014
“Do Not Quench the Spirit”
Do not quench the Spirit —1 Thessalonians 5:19
The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.
Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.
Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.
A Word with You, by Ron Hutchcraft
Wednesday, August 13, 2014
When Shopping Costs Too Much - #7198
Sports is such an emotional thing! It's a lot of thrills, but then there's an occasional tragedy. This happened some years ago, but I still remember the death of the captain of the Boston Celtics basketball team, Reggie Lewis. He collapsed in a basketball playoff game. A team of doctors said that he had a potentially deadly heart condition and he couldn't play any more. Well, they went for a second opinion and those doctors said it wasn't so serious and he could gradually return to play. He died doing practice shooting in a gym a few months later, maybe trying to make a come back. One newscaster I heard reported it this way, "He heard what he wanted to hear."
Well, the shocking death of Reggie Lewis raised a pretty large medical debate in the press. They called it advice shopping. You know, you just keep asking until someone tells you what you want to hear.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Shopping Costs Too Much."
Our word for today from the Word of God is from 1 Kings 12; a great example of that. It's the beginning of the reign of King Rehoboam in Israel. He was King Solomon's son. He got off to a great start, and he's trying to seek advice. People were asking him to go a little easier on them than King Solomon did, and he's trying to figure out what he should do.
First, he goes to the elders. And the elders who had served King Solomon tell him that if he serves the people, they will gladly serve him. Then he says, "Well, I think I'll talk to my young friends." And he talks to his peers. They sort of say, "Hey, flex your muscles there Old Rehoboam. Put the screws to them. Tell them you're going to be tough! You've got to let them know who's in charge."
1 Kings 12:8, "Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him." Verse 13, "The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men."
Then in verse 19, here comes the ultimate outcome: "So Israel has been in rebellion against the house of David to this day." He lost a lot didn't he? Why? Because he shopped for the advice he wanted to hear, not for the truth. He heard the truth. He didn't like the truth. So he kept looking for some advice until he got what fit what he wanted to already do. He wanted advice that would just reinforce him, not challenge him. He shopped till he got a green light, because he had already decided he was going to run a red light anyway; a lot like us. Chances are God has maybe put someone in your life, maybe several someone's who tell you the truth whether you like it or not. I've got those. See, an insecure person shops for someone who will just agree and support what he's already decided to do.
Rehoboam kept asking for advice and it doomed his kingdom. The Bible encourages us to check out our "want-to-do-it list" by seeking out godly advisors who will tell us the truth. You've got to go with a blank sheet of paper. The truly wise person, the one whose decisions look good like ten years from now, not just ten days from now, that's what we're talking about here. Seek the advice of a parent or someone who's been down this road, or for sure people who walk with God.
Ultimately, of course, it's always best to measure every choice by the infallible, mistake-proof Word of God. Don't try to scripture shop for verses that just sort of support what you already want to do. Put your ideas and your life next to what God says on the subject, not what you like. If you've been doctor shopping to justify what you're doing, you're on a road you'll wish you hadn't taken, like that poor basketball player who kept shopping for what he wanted to hear.
Go looking for the truth even when it hurts. Go looking for the voice of God, not just human advice. You cannot afford shopping for what you want to hear, because it will cost you more than you want to pay.
The Stunning Death of Robin Williams
By Ron Hutchcraft | August 12, 2014
Robin Williams, one of the funniest men in America. Successful in movies. TV. Even Broadway.
A suicide.
That's the shocking news that's left the entertainment world - and the entertained world - reeling. It seems that the joy and laughter he gave so many somehow wasn't enough. Not to keep on living.
Makes me think of Jimmy. Who always made me laugh. He made a lot of people laugh.
I tried not to show how shocked I was the night he called to say goodbye. He had broken into my office "to call you - because you're the only person I want to say goodbye to." He was on his way to kill himself.
Thank God, he stayed there until I could get there. We talked all night. Actually, I mostly listened all night. As Jimmy poured out all the pain his humor concealed. Seemingly, so full of life, yet thinking about dying.
That's part of what has made Robin Williams' death so hard to grasp. The huge gap between the bright light we saw on the outside and the darkness that must have stalked him on the inside.
Sadly, that haunting contradiction is all too familiar to a lot of folks. We've got it all together on the outside while we're falling apart on the inside. You see my confidence - inside, I'm desperately insecure. You see my smile - inside, I battle my secret pain.
And it's that word secret that makes our inner darkness so dangerous. When I hide my monsters in the shadows, they stalk me constantly. Rather than facing our monsters, we opt for pain relievers. Which - rather than solving our problems - become another problem in themselves.
Stuffing our pain is not a cure. "Outing" our pain is where a cure begins. When I drag those monsters into the light, they begin to lose their power over me. There is no shame in letting people into your battle. There is great danger in fighting it alone.
I'm forever grateful that young Jimmy called me that night he planned to die. Strangely, he actually found a reason to live that night. Actually, the reason to live.
He opened up all his pain to the One who said, "The Lord has sent me to bind up the brokenhearted." Who talked about the darkness that comes to "steal, kill and destroy. But I have come that they may have life and have it to the full."
That's Jesus.
The Bible actually says we were "created by Him and for Him." Which means we have a God-sized hole in our heart that no relationship or accomplishment can fill. Which leaves us ever searching, never finding. Because God has planted, what the Bible calls, "eternity in our hearts."
I'm so thankful I found that "forever" thing. When I embraced that relationship with the God I was made by and made for. A relationship that was free for me. But cost Jesus everything. It meant sacrificing His life, dying on a cross, to open the way for a sinful me to belong to a perfect God. And live forever.
Now, with the vista of my life opened up beyond my years here to an amazing forever, I can live life to the full. Doing life with the only One who knows why I'm here. The One who put me here. The One who said, "Whoever follows Me will not walk in darkness but will have the light of life."
On a day when the news is shrouded in grief, there's hope in knowing the darkness doesn't have to win.
Light has come.
Tuesday, August 12, 2014
Exodus 22, Bible Reading and Daily Devotionals
Max Lucado Daily: What's More Important?
I remember receiving an invitation to speak at a church in the Midwest. I turned it down. If I had gone, I would have had the attention of a great number of people for an hour. The opportunity to speak about Jesus to some people who didn't know Him.
Is a Tuesday evening at home with three children and a spouse more important than preaching to an audience? I decided to make a list of what I had to lose by saying no to my family one night. I would not have been there to hold Andrea when her finger got slammed in the door. I wouldn't have been there to answer Jenna's question, "Daddy what's a handicapped person?" I would have missed Jenna telling the story of Jesus on the cross during our family devotional.
There are a hundred speakers who could have addressed that crowd, but my girls just have one dad! I made the right choice.
From In the Eye of the Storm
Exodus 22
Protection of Property
[g]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.
“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must[h] determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i] The one whom the judges declare[j] guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
Social Responsibility
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the Lord must be destroyed.[k]
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God[l] or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.[m]
“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
Exodus 22:8 Or before God, and he will
Exodus 22:9 Or before God
Exodus 22:9 Or whom God declares
Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Our Daily Bread reading and devotion
Tuesday, August 12, 2014
Read: 2 Timothy 2:1-7
You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
Insight
Paul had been mentoring Timothy as he pastored a church in Ephesus. Paul instructed Timothy not only in matters of faith (2 Tim. 3:14-17), but in matters of church etiquette and order, and in practical matters of conducting himself in a manner that reflected the grace of Jesus Christ. The importance of the last of these is reflected in today’s passage (vv.3-6). But Paul didn’t simply give direction and instruction; he modeled what he encouraged. Modeling Christ to those around us is one of the ways we demonstrate that He is our leader (vv.2-3). We see this principle also in 1 Corinthians when Paul told the Corinthian church to follow his example as he followed the example of Christ (11:1).
Example That Encourages
By Albert Lee
The story is told that in the late 1800s a group of European pastors attended D. L. Moody’s Bible conference in Massachusetts. Following their custom, they put their shoes outside their room before they slept, expecting them to be cleaned by hotel workers. When Moody saw the shoes, he mentioned the need to others because he knew their custom. But he was met with silence. Moody collected all the shoes and cleaned them himself. A friend who made an unexpected visit to his room revealed what Moody had done. The word spread, and the next few nights others took turns doing the cleaning.
Moody’s leadership style of humility inspired others to follow his example. The apostle Paul reminded Timothy to “be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Tim. 2:1-2 niv). When we remember that our strength is a result of God’s grace, that keeps us humble. Then in humility we pass on God’s truth by being an example that encourages and inspires others to follow.
Jesus Himself is our example of servanthood. He gave His very life for us.
Lord Jesus, I know little about humility.
Show me and teach me as I read about Your
example in Your Word. Give me the grace
to humble myself and serve others.
Humility is the result of knowing God and knowing yourself.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 12, 2014
The Theology of Resting in God
Why are you fearful, O you of little faith? —Matthew 8:26
When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.
“. . . O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.
There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.
We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.
A Word with You, by Ron Hutchcraft
Tuesday, August 12, 2014
The Sand Castle Syndrome - #7197
I love high tide! It's when you can see and hear the ocean at its maximum power. It just takes over everything. I distinctly remember one powerful moment at the Jersey shore during a summer visit. It happened to be high tide and I walked out on a jetty; these huge boulders. What an experience! Everything in front of me and behind me was just covered by this surging surf, but I was standing in the middle of those rocks and in the middle of that high tide. And something fascinating occurred to me, that the tide and the ocean and the storms had beat on that for centuries, but the rocks never moved.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Sandcastle Syndrome."
Our word for today from the Word of God comes from 1 John chapter 2. I'll begin reading at verse 15 where the apostle says, "Do not love the world or anything in the world." And then in verse 17, "The world and its desires pass away, but the man who does the will of God lives forever." That just happened to be the great evangelist's and preacher's verse - D. L. Moody. And there's something about our heart that needs something that will be there forever. Actually, I think I know why. Because Ecclesiastes 3:11 in the Bible says, "God has placed eternity in the hearts of men." We need something that is always going to be there. And there isn't much that's going to last forever.
I'm thinking of sand castles, you know? I've seen kids build sand castles at the shore, and some of them are like these huge, elaborate things. But they're gone by morning, because the tide always wins. I mean, you put a lot of effort into a sand castle; it just doesn't last long. You got any sand castles you've built in your life? Maybe you've invested a lot of time and effort in it. You stand back, like an artist and go, "Look what I've got here." You thought it would last: a relationship, investments, position. High tide takes it away. Do you have a relationship that turned out to be a sand castle? You were so sure this was the one. You were so sure this was the thing that was going to satisfy your heart, and then high tide hit and took it away.
God's Word says that all earth stuff "passes away." Maybe you've been distracted by the sand castles. Maybe you've wasted a lot of energy on sand castles. See, that's a hint that we're meant to hold onto the one thing that never goes away - Jesus Christ.
Hebrews 6:19 says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." The rocks that are never taken away by the high tide. All of this other stuff is soon going to pass away. In fact, there's an old saying I heard a lot when I was a teenager. "Only one life, will soon be past. Only what's done for Christ will last."
Maybe you've gotten so busy doing things your way, that you've neglected God's way. Maybe you've been putting a lot into your house, your recreation, your romance, your career, and they're not bad things. But they've just kind of marginalized the one thing that really matters. They've marginalized Jesus.
You know, everything you've built, eternity could prove has been a sand castle, because you've missed the one thing that lasts forever - eternal life; that one anchor for a life that never goes away. And it's talked about in Romans 8:38-39 where God says, "I am convinced that neither death nor life, not angels nor demons, nor the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."
What have you got that time can't take away? What have you got that will last forever? Have you got that one relationship, that one love that is unloseable? If not, I would encourage you to go to our website today ANewStory.com. Meet me there and let me show you the way to this relationship that you cannot lose.
Don't settle for sand castles. Put your feet on something no tide can take away; that can stand every strong tide. Put your best efforts into what will last forever.
I remember receiving an invitation to speak at a church in the Midwest. I turned it down. If I had gone, I would have had the attention of a great number of people for an hour. The opportunity to speak about Jesus to some people who didn't know Him.
Is a Tuesday evening at home with three children and a spouse more important than preaching to an audience? I decided to make a list of what I had to lose by saying no to my family one night. I would not have been there to hold Andrea when her finger got slammed in the door. I wouldn't have been there to answer Jenna's question, "Daddy what's a handicapped person?" I would have missed Jenna telling the story of Jesus on the cross during our family devotional.
There are a hundred speakers who could have addressed that crowd, but my girls just have one dad! I made the right choice.
From In the Eye of the Storm
Exodus 22
Protection of Property
[g]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.
“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must[h] determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i] The one whom the judges declare[j] guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
Social Responsibility
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the Lord must be destroyed.[k]
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God[l] or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.[m]
“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
Exodus 22:8 Or before God, and he will
Exodus 22:9 Or before God
Exodus 22:9 Or whom God declares
Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Our Daily Bread reading and devotion
Tuesday, August 12, 2014
Read: 2 Timothy 2:1-7
You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
Insight
Paul had been mentoring Timothy as he pastored a church in Ephesus. Paul instructed Timothy not only in matters of faith (2 Tim. 3:14-17), but in matters of church etiquette and order, and in practical matters of conducting himself in a manner that reflected the grace of Jesus Christ. The importance of the last of these is reflected in today’s passage (vv.3-6). But Paul didn’t simply give direction and instruction; he modeled what he encouraged. Modeling Christ to those around us is one of the ways we demonstrate that He is our leader (vv.2-3). We see this principle also in 1 Corinthians when Paul told the Corinthian church to follow his example as he followed the example of Christ (11:1).
Example That Encourages
By Albert Lee
The story is told that in the late 1800s a group of European pastors attended D. L. Moody’s Bible conference in Massachusetts. Following their custom, they put their shoes outside their room before they slept, expecting them to be cleaned by hotel workers. When Moody saw the shoes, he mentioned the need to others because he knew their custom. But he was met with silence. Moody collected all the shoes and cleaned them himself. A friend who made an unexpected visit to his room revealed what Moody had done. The word spread, and the next few nights others took turns doing the cleaning.
Moody’s leadership style of humility inspired others to follow his example. The apostle Paul reminded Timothy to “be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Tim. 2:1-2 niv). When we remember that our strength is a result of God’s grace, that keeps us humble. Then in humility we pass on God’s truth by being an example that encourages and inspires others to follow.
Jesus Himself is our example of servanthood. He gave His very life for us.
Lord Jesus, I know little about humility.
Show me and teach me as I read about Your
example in Your Word. Give me the grace
to humble myself and serve others.
Humility is the result of knowing God and knowing yourself.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 12, 2014
The Theology of Resting in God
Why are you fearful, O you of little faith? —Matthew 8:26
When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.
“. . . O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.
There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.
We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.
A Word with You, by Ron Hutchcraft
Tuesday, August 12, 2014
The Sand Castle Syndrome - #7197
I love high tide! It's when you can see and hear the ocean at its maximum power. It just takes over everything. I distinctly remember one powerful moment at the Jersey shore during a summer visit. It happened to be high tide and I walked out on a jetty; these huge boulders. What an experience! Everything in front of me and behind me was just covered by this surging surf, but I was standing in the middle of those rocks and in the middle of that high tide. And something fascinating occurred to me, that the tide and the ocean and the storms had beat on that for centuries, but the rocks never moved.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Sandcastle Syndrome."
Our word for today from the Word of God comes from 1 John chapter 2. I'll begin reading at verse 15 where the apostle says, "Do not love the world or anything in the world." And then in verse 17, "The world and its desires pass away, but the man who does the will of God lives forever." That just happened to be the great evangelist's and preacher's verse - D. L. Moody. And there's something about our heart that needs something that will be there forever. Actually, I think I know why. Because Ecclesiastes 3:11 in the Bible says, "God has placed eternity in the hearts of men." We need something that is always going to be there. And there isn't much that's going to last forever.
I'm thinking of sand castles, you know? I've seen kids build sand castles at the shore, and some of them are like these huge, elaborate things. But they're gone by morning, because the tide always wins. I mean, you put a lot of effort into a sand castle; it just doesn't last long. You got any sand castles you've built in your life? Maybe you've invested a lot of time and effort in it. You stand back, like an artist and go, "Look what I've got here." You thought it would last: a relationship, investments, position. High tide takes it away. Do you have a relationship that turned out to be a sand castle? You were so sure this was the one. You were so sure this was the thing that was going to satisfy your heart, and then high tide hit and took it away.
God's Word says that all earth stuff "passes away." Maybe you've been distracted by the sand castles. Maybe you've wasted a lot of energy on sand castles. See, that's a hint that we're meant to hold onto the one thing that never goes away - Jesus Christ.
Hebrews 6:19 says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." The rocks that are never taken away by the high tide. All of this other stuff is soon going to pass away. In fact, there's an old saying I heard a lot when I was a teenager. "Only one life, will soon be past. Only what's done for Christ will last."
Maybe you've gotten so busy doing things your way, that you've neglected God's way. Maybe you've been putting a lot into your house, your recreation, your romance, your career, and they're not bad things. But they've just kind of marginalized the one thing that really matters. They've marginalized Jesus.
You know, everything you've built, eternity could prove has been a sand castle, because you've missed the one thing that lasts forever - eternal life; that one anchor for a life that never goes away. And it's talked about in Romans 8:38-39 where God says, "I am convinced that neither death nor life, not angels nor demons, nor the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."
What have you got that time can't take away? What have you got that will last forever? Have you got that one relationship, that one love that is unloseable? If not, I would encourage you to go to our website today ANewStory.com. Meet me there and let me show you the way to this relationship that you cannot lose.
Don't settle for sand castles. Put your feet on something no tide can take away; that can stand every strong tide. Put your best efforts into what will last forever.
Monday, August 11, 2014
Exodus 21, Bible Reading and Daily Devotionals
Max Lucado Daily:Great Opportunities
There's only so much sand in the hourglass. Who gets it? You know what I'm talking about, don't you? Each June I put my calendar together for the coming year. Decisions to be made. You may not stockpile your requests until June, but your situation is every bit as real. It's tug-of-war, and you're the rope. On one side are the requests for your time and energy. They call. They compliment. They're valid and good. Great opportunities to do good things. If they were evil, it'd be easy to say no. But they aren't, so it's easy to rationalize.
On the other side are the loved ones in your world. They don't ask you to consult your calendar. They don't use terms like "appointment" and "engagement" or "do lunch."They don't want you for what you can do for them; they want you for who you are. Are you making time for them?
From In the Eye of the Storm
Exodus 21
Hebrew Servants
“If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.
Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Anyone who attacks[c] their father or mother is to be put to death.
16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Anyone who curses their father or mother is to be put to death.
18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.
33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Our Daily Bread reading and devotion
Monday, August 11, 2014
Read: Mark 12:28-34
The Greatest Commandment
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b] 31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Footnotes:
Mark 12:29 Or The Lord our God is one Lord
Mark 12:30 Deut. 6:4,5
Mark 12:31 Lev. 19:18
Insight
In Christ’s answer to the scribe in Mark 12:29, He quotes the “Shema” from Deuteronomy 6:4 which states, “Hear, O Israel, the Lord our God, the Lord is one.” The title “shema” is from the Hebrew word for hear. One source says this statement of the oneness of God is recited twice each day by observant Jews and is the most important part of Judaism’s prayer services.
Power Of Simplicity
By Bill Crowder
Then one of the scribes came, and . . . asked Him, “Which is the first commandment of all?” —Mark 12:28
Few people take time to study the US Internal Revenue Service income tax regulations—and for good reason. According to Forbes magazine, in 2013 tax codes surpassed the four million-word mark. In fact, the tax laws have become so complex that even the experts have a hard time processing all the regulations. It’s burdensome in its complexity.
The religious leaders in ancient Israel did the same thing in their relationship with God. They made it too complex with laws. The growing burden of religious regulations had increased to the point where even an expert in Moses’ law struggled to understand its core. When one such leader asked Jesus what mattered most in the Commandments, Jesus responded, “‘You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:30-31).
The law of Moses was burdensome, but faith in Christ is simple and His “burden is light” (Matt. 11:30). It’s light because God was willing to forgive us and love us. Now He enables us to love Him and our neighbor.
I love Thee because Thou hast first loved me,
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, ’tis now. —Featherstone
God’s love in our heart gives us a heart for Him and others.
My Utmost for His Highest, by Oswald Chambers
Monday, August 11, 2014
This Experience Must Come
Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more —2 Kings 2:11-12
It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ’Elijah.’ ” Yet God says you must continue.
Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.
Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.
Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.
A Word with You, by Ron Hutchcraft
Monday, August 11, 2014
Undeniable Evidence - #7196
Nancy got off to a really fast start spiritually. Well, in a way she did, because it took about two years of her coming to my Campus Life Club before she finally chose Christ as her Savior. But after that she really took off. In fact, she came over to my house not long after she made her commitment and said, "Ron, could you give me an argument to convince my big sister, Linda, that this is real?" What had happened was that Nancy came home talking about Jesus, and Linda said, "Oh, right, Nancy! Last week it was a drug, next week it will be a boyfriend. This week it's Jesus. You'll get over it."
Nancy needed to know how to convince her. She needed an argument. I said, "Well, maybe I could. But I'd rather you'd do this, Nancy. Ask yourself this question, 'What change could I ask Jesus to make in me that my big sister, Linda, would have to notice?'" She said, "I've got it!"
Two weeks later she came back. I said, "Well, how did it go with the Lord and with Linda?" She said, "Oh great! I gave God the chair." Right! "I gave God the chair?" She said, "See, we've got this big, red overstuffed chair in our living room. It's right by the picture window and right in front of the TV set. And Linda and I always start by arguing over this chair...like who's going to get it. So I just said, 'Lord, help me to be unselfish about this chair.'"
Wouldn't you know it began to get Linda's attention. She said, "Nancy, what's happened to you?" Two years later these girls are like; takes them two years. Linda came to me. She said, "Ron, Nancy and I just wanted you to know I've just given my life to Christ." I said, "Oh that's awesome!" She said, "Yeah, but we've got a question. Now, who gets the chair?" That is a true story.
I'm Ron Hutchcraft and I want to have A Word With You today about "Undeniable Evidence."
Our word for today from the Word of God comes from Matthew 5:15. "People do not light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven." Notice here it doesn't say they will hear your good beliefs and praise your Father in heaven. They will see your good deeds.
Now, here's 1 Peter 2:12. It's sort of a companion verse. "Live such good lives among the pagans that though they accuse you of doing wrong, they may see your good deeds and then glorify God on the day He visits us." These people who start out criticizing you end up praising your God. Why? It's not beliefs. It's not meetings that interest people in your Jesus. It's your changed life. It's the difference He makes.
Maybe you need to ask yourself in light of the lost people in your world, "What change could I ask Jesus to make in me that they would have to notice?" If you're concerned for a parent who doesn't know the Lord, why don't you ask yourself, "How could I give them a better son? How could I give them a better daughter?" That's what they ought to get out of me being a Christian is a better son or daughter, more time with them, more help around the house, more respect. See, that's a change a parent would notice.
Maybe you're a parent and you've got a son or daughter who doesn't know the Lord. Ask yourself, "What change could I have Jesus make in me as a mom or dad that my son or daughter would sure notice?" Who could be against something that gives them a better parent or a better child? Maybe you're an employee and you want to reach your employer. "Lord, how could I change? Make me more reliable, more on time, more conscientious; whatever they would notice; a better friend, a better neighbor. In other words, be different in the way that would matter most to the lost person you want to take to heaven with you.
For Nancy it was the chair in the living room. Listen! Give the people around you a new and improved model of you, made possible daily by a Savior named Jesus. But be new in their language. It will win you the right to introduce them to the One who's changed you. See, they can't see Jesus, but they're looking at you. So, show them in living color that life-changing difference-making power of Jesus Christ, a change that matters to them. Now that's undeniable evidence.
There's only so much sand in the hourglass. Who gets it? You know what I'm talking about, don't you? Each June I put my calendar together for the coming year. Decisions to be made. You may not stockpile your requests until June, but your situation is every bit as real. It's tug-of-war, and you're the rope. On one side are the requests for your time and energy. They call. They compliment. They're valid and good. Great opportunities to do good things. If they were evil, it'd be easy to say no. But they aren't, so it's easy to rationalize.
On the other side are the loved ones in your world. They don't ask you to consult your calendar. They don't use terms like "appointment" and "engagement" or "do lunch."They don't want you for what you can do for them; they want you for who you are. Are you making time for them?
From In the Eye of the Storm
Exodus 21
Hebrew Servants
“If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.
Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Anyone who attacks[c] their father or mother is to be put to death.
16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Anyone who curses their father or mother is to be put to death.
18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.
33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Our Daily Bread reading and devotion
Monday, August 11, 2014
Read: Mark 12:28-34
The Greatest Commandment
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b] 31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Footnotes:
Mark 12:29 Or The Lord our God is one Lord
Mark 12:30 Deut. 6:4,5
Mark 12:31 Lev. 19:18
Insight
In Christ’s answer to the scribe in Mark 12:29, He quotes the “Shema” from Deuteronomy 6:4 which states, “Hear, O Israel, the Lord our God, the Lord is one.” The title “shema” is from the Hebrew word for hear. One source says this statement of the oneness of God is recited twice each day by observant Jews and is the most important part of Judaism’s prayer services.
Power Of Simplicity
By Bill Crowder
Then one of the scribes came, and . . . asked Him, “Which is the first commandment of all?” —Mark 12:28
Few people take time to study the US Internal Revenue Service income tax regulations—and for good reason. According to Forbes magazine, in 2013 tax codes surpassed the four million-word mark. In fact, the tax laws have become so complex that even the experts have a hard time processing all the regulations. It’s burdensome in its complexity.
The religious leaders in ancient Israel did the same thing in their relationship with God. They made it too complex with laws. The growing burden of religious regulations had increased to the point where even an expert in Moses’ law struggled to understand its core. When one such leader asked Jesus what mattered most in the Commandments, Jesus responded, “‘You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:30-31).
The law of Moses was burdensome, but faith in Christ is simple and His “burden is light” (Matt. 11:30). It’s light because God was willing to forgive us and love us. Now He enables us to love Him and our neighbor.
I love Thee because Thou hast first loved me,
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, ’tis now. —Featherstone
God’s love in our heart gives us a heart for Him and others.
My Utmost for His Highest, by Oswald Chambers
Monday, August 11, 2014
This Experience Must Come
Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more —2 Kings 2:11-12
It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ’Elijah.’ ” Yet God says you must continue.
Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.
Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.
Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.
A Word with You, by Ron Hutchcraft
Monday, August 11, 2014
Undeniable Evidence - #7196
Nancy got off to a really fast start spiritually. Well, in a way she did, because it took about two years of her coming to my Campus Life Club before she finally chose Christ as her Savior. But after that she really took off. In fact, she came over to my house not long after she made her commitment and said, "Ron, could you give me an argument to convince my big sister, Linda, that this is real?" What had happened was that Nancy came home talking about Jesus, and Linda said, "Oh, right, Nancy! Last week it was a drug, next week it will be a boyfriend. This week it's Jesus. You'll get over it."
Nancy needed to know how to convince her. She needed an argument. I said, "Well, maybe I could. But I'd rather you'd do this, Nancy. Ask yourself this question, 'What change could I ask Jesus to make in me that my big sister, Linda, would have to notice?'" She said, "I've got it!"
Two weeks later she came back. I said, "Well, how did it go with the Lord and with Linda?" She said, "Oh great! I gave God the chair." Right! "I gave God the chair?" She said, "See, we've got this big, red overstuffed chair in our living room. It's right by the picture window and right in front of the TV set. And Linda and I always start by arguing over this chair...like who's going to get it. So I just said, 'Lord, help me to be unselfish about this chair.'"
Wouldn't you know it began to get Linda's attention. She said, "Nancy, what's happened to you?" Two years later these girls are like; takes them two years. Linda came to me. She said, "Ron, Nancy and I just wanted you to know I've just given my life to Christ." I said, "Oh that's awesome!" She said, "Yeah, but we've got a question. Now, who gets the chair?" That is a true story.
I'm Ron Hutchcraft and I want to have A Word With You today about "Undeniable Evidence."
Our word for today from the Word of God comes from Matthew 5:15. "People do not light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven." Notice here it doesn't say they will hear your good beliefs and praise your Father in heaven. They will see your good deeds.
Now, here's 1 Peter 2:12. It's sort of a companion verse. "Live such good lives among the pagans that though they accuse you of doing wrong, they may see your good deeds and then glorify God on the day He visits us." These people who start out criticizing you end up praising your God. Why? It's not beliefs. It's not meetings that interest people in your Jesus. It's your changed life. It's the difference He makes.
Maybe you need to ask yourself in light of the lost people in your world, "What change could I ask Jesus to make in me that they would have to notice?" If you're concerned for a parent who doesn't know the Lord, why don't you ask yourself, "How could I give them a better son? How could I give them a better daughter?" That's what they ought to get out of me being a Christian is a better son or daughter, more time with them, more help around the house, more respect. See, that's a change a parent would notice.
Maybe you're a parent and you've got a son or daughter who doesn't know the Lord. Ask yourself, "What change could I have Jesus make in me as a mom or dad that my son or daughter would sure notice?" Who could be against something that gives them a better parent or a better child? Maybe you're an employee and you want to reach your employer. "Lord, how could I change? Make me more reliable, more on time, more conscientious; whatever they would notice; a better friend, a better neighbor. In other words, be different in the way that would matter most to the lost person you want to take to heaven with you.
For Nancy it was the chair in the living room. Listen! Give the people around you a new and improved model of you, made possible daily by a Savior named Jesus. But be new in their language. It will win you the right to introduce them to the One who's changed you. See, they can't see Jesus, but they're looking at you. So, show them in living color that life-changing difference-making power of Jesus Christ, a change that matters to them. Now that's undeniable evidence.
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