Max Lucado Daily: Love Covers a Multitude of Sins
If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm
Mark 1:23-45
Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.
27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.
Jesus Heals Many
29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Jesus Prays in a Solitary Place
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”
38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Jesus Heals a Man With Leprosy
40 A man with leprosy[a] came to him and begged him on his knees, “If you are willing, you can make me clean.”
41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.
43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
Footnotes:
Mark 1:40 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Mark 1:41 Many manuscripts Jesus was filled with compassion
Our Daily Bread reading and devotion
Wednesday, August 27, 2014
Read: 1 Kings 19:1-8
Elijah Flees to Horeb
Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
3 Elijah was afraid[a] and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.
All at once an angel touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God.
Footnotes:
1 Kings 19:3 Or Elijah saw
Insight
Elijah, deemed Israel’s greatest prophet, was highly revered and well spoken of by the Jews, by the Lord Jesus Himself, and by the apostles (Matt. 17:10-11; Luke 1:17; Rom. 11:2-4, James 5:17-18). He appeared with Moses at the transfiguration of Jesus (Matt. 17:3). Because Elijah did not die (2 Kings 2:1), the Jews believed he would come back again (Mal. 4:5). Many scholars believe that Elijah will be one of the two witnesses mentioned in Revelation 11.
Life’s Darkest Moments
By Randy Kilgore
An angel touched [Elijah], and said to him, “Arise and eat.” —1 Kings 19:5
Charles Whittlesey was a hero’s hero. Leader of the so-called “Lost Battalion” in World War I, he was awarded the Medal of Honor for his bravery when his unit was trapped behind enemy lines. When the Tomb of the Unknown Soldier was dedicated, Charles was chosen to serve as pallbearer for the first soldier laid to rest there. Two weeks later, it is presumed that he ended his own life by stepping off a cruise ship in the middle of the ocean.
Like Elijah (1 Kings 19:1-7), Charles was publicly strong, but in the quiet, post-public moments, his feelings of despair set in. People today frequently face situations bigger than they can handle. Sometimes it’s temporary despair brought on by fatigue, as in Elijah’s case. He had been part of a great victory over the prophets of Baal (18:20-40), but then he feared for his life and ran into the wilderness (19:1-3). But often, it’s more than despair and it’s more than temporary. That’s why it is imperative that we talk about depression openly and compassionately.
God offers His presence to us in life’s darkest moments, which enables us, in turn, to be His presence to the hurting. Crying out for help—from others and from God—may be the strongest moment of our lives.
Father, grant us the candor to admit to each
other that sometimes life overwhelms us. And
grant us the courage to help others find
help—and to seek it when we need it.
Hope comes with help from God and others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 27, 2014
Living Your Theology
Walk while you have the light, lest darkness overtake you . . . —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
Wednesday, August 27, 2014
The Compare Snare - #7208
I remember the summer that I trained two teams of young people for ministry. I went as a speaker with the South Team. The other team was the North Team. Now, both teams had been sleeping on the floor at training camp-these are tough kids. But things changed when they got on the road. Our team stayed in private homes with real beds. They were happy campers...or happy not-campers I guess. What they didn't know was where the North Team was staying. Someone who had just come from one of their meetings said to me, "Ron, you should see where they're staying. It's this beautiful camp. It's got beds and cabins, they're swimming in the river, they've got a lounge, they've got a great basketball court. It's like a resort. I guess you could call the accommodations "luxurious". My response was pretty simple, and in a way it was a request built in, "My team is happy." I wanted them to stay that way.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Compare Snare."
Our word for today from the Word of God comes from 2 Corinthians 10:12. When I heard that the other team was living more luxuriously than our team, I thought, "Well, what our team doesn't know won't hurt them...or me." There's a sin in the Bible called coveting. It's serious enough to be included in the Ten Commandments. It occurred to me that our kids wouldn't covet if they didn't compare, right? Well, neither will you and I.
2 Corinthians 10:12, "We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves, and compare themselves with themselves, they are not wise. The simple message here from God, "It's not wise to compare." Our team was content all week because they were comparing where they were to where they had been on those floors; not comparing themselves to where someone else was.
We can have this wonderful peace the Bible calls contentment if we live that same way. It says in the Bible, "Godliness with contentment is great gain." Comparison is the exit ramp to the sin of coveting. Maybe you're restless and a little bit negative in your spirit right now because you've started to fall into the compare sin. You could compare your house with someone else's, or your mate, or your income, or your job, or your looks.
Maybe you're comparing your ministry to someone else's ministry, or your opportunities. But you could be comparing your singleness to the married people you're with. Or you're looking at your standard of living compared to those of people around you. You're comparing, you're probably coveting. And you're probably anything but content. Right?
John 21, Jesus was telling Peter about his future, including that he would ultimately die for the Lord. Peter turns around and looks at John and says, "When he saw him, he asked, 'Lord, what about him?' Jesus answered, 'If I want him to remain alive until I return, what is that to you? You must follow Me." He basically said to Peter, "What I'm going to do with John is none of your business, so don't compare yourself to him. You follow Me."
When you try to compare you with someone else, would you listen to Jesus? He says, "I've got a unique plan for each life. My plan for that person's life would not fit you. I created you. I know exactly what you need. I know when you need it. I am your Shepherd, "You shall not want. Would you please relax and enjoy the trip and let me do my unique thing with you?"
I watched the contented group of teenagers live without comparing and therefore without coveting. We know how the others are living, so we have to choose contentment. Comparing is a road that only leads to certain destinations: unhappiness and disobedience. God is doing something one-of-a-kind with you. So, you just can't be compared.
Wednesday, August 27, 2014
Tuesday, August 26, 2014
Exodus 28, Bible Reading and Daily Devotionals
Max Lucado Daily: Guard Your Attitude
It's easy to forget who is the servant and who is to be served. The tool of distortion is one of Satan's slyest. When the focus is on yourself, you worry that your co-workers won't appreciate you or your leaders will overwork you. With time, your agenda becomes more important than God's. You're more concerned with presenting self than pleasing Him. You may even find yourself doubting God's judgment.
Remember Martha criticizing her sister Mary, "Lord don't you care that my sister has left me alone to do all the work? Tell her to help me" (Luke 10:40). What had Mary chosen? She'd chosen to sit at the feet of Christ. God is more pleased with the quiet attention of a sincere servant than the noisy service of a sour one!
Guard your attitude. If you concern yourself with your neighbor's talents, you'll neglect your own. But if you concern yourself with yours, you could inspire both!
from He Still Moves Stones
Exodus 28
The Priestly Garments
“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2 Make sacred garments for your brother Aaron to give him dignity and honor. 3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.
The Ephod
6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.
9 “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.
The Breastpiece
15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[i] long and a span wide—and folded double. 17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[j] Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.
29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.
Other Priestly Garments
31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar[k] around this opening, so that it will not tear. 33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.
36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.
39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.
42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.
“This is to be a lasting ordinance for Aaron and his descendants.
Exodus 28:16 That is, about 9 inches or about 23 centimeters
Exodus 28:20 The precise identification of some of these precious stones is uncertain.
Exodus 28:32 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Tuesday, August 26, 2014
Read: Psalm 119:97-106
h, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
? Nun
105 Your word is a lamp for my feet,
a light on my path.
106 I have taken an oath and confirmed it,
that I will follow your righteous laws.
Insight
In today’s reading, we find a portion of the psalmist’s great homage to the Word of God. The verses describe the Word as commandments (v.98), testimonies (v.99), precepts (vv.100,104), and judgments (vv.102,106). He also pictures the Word as honey (v.103) and a lamp (v.105). One idea repeated in this text is that of the singer’s response to the Word, which is meditation (vv.97,99). The word meditate means “to reflect on.” It is a common theme in psalms that speak of the Scriptures—beginning with Psalm 1, which describes the blessed person as the one who meditates on the Word “day and night” (v.2). The word for meditate comes from the Hebrew word habah, which means “to be preoccupied with,” and is also used of a cow chewing its cud in order to more readily absorb the nutrients.
Spiritual Navigation
By David C. McCasland
Your word is a lamp to my feet and a light to my path. —Psalm 119:105
Dava Sobel’s award-winning book Longitude describes a dilemma faced by early sailors. They could readily determine their latitude north or south of the equator by the length of the day or height of the sun. Calculating east/west longitude, however, remained complex and unreliable until English clockmaker John Harrison invented the marine chronometer. This was “a clock that would carry the true time from the home port . . . to any remote corner of the world,” thus enabling sailors to determine longitude.
As we navigate the seas of life, we also have a reliable source of spiritual direction—the Bible. The psalmist wrote, “Oh, how I love Your law! It is my meditation all the day” (Ps. 119:97). Rather than occasionally glancing at God’s Word, he spoke of pondering the Lord’s directions throughout each day: “Your testimonies are my meditation” (v.99). This was coupled with a commitment to obey the Author: “I have sworn and confirmed that I will keep Your righteous judgments” (v.106).
Like the mariners of old, we need a constant guide to help us find our way and stay on course. That’s what happens when we seek the Lord day by day with an open heart and a willing spirit that says, “Your word is a lamp to my feet and a light to my path.”
We need God’s guidance from above,
His daily leading and His love;
As we trust Him for direction,
To our course He’ll give correction. —Fitzhugh
With God as your navigator, you’re headed in the right direction.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 26, 2014
Are You Ever Troubled?
Peace I leave with you, My peace I give to you . . . —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “. . . My peace I give to you. . .”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled . . .” (John 14:27).
A Word with You, by Ron Hutchcraft
Tuesday, August 26, 2014
The California Rampage: 3 Life-Twisting Ideas About Love - #7207
"We may never know why this happened." That's the usual reaction when another "senseless" shooting leaves its trail of death and heartbreak. Not this time.
This vengeful gunman in the horrific rampage near Santa Barbara, California left this hate-filled, 141-page manifesto to explain it. As one student's
self-described "day of retribution" he called it.
"My Twisted World" his manifesto was called. And in part, it's a journal of growing romantic and sexual frustration. Girls went for other guys but not for him. Others were having sex while he was an unintentional virgin. Frustration morphed into loneliness, then into desperation, and then a hellish personal agenda of destroying what he thought had hurt him.
In the midst of the subsequent discussions about gun control and mental illness, few were addressing his convoluted ideas about love and sex and women;lies that permeate our culture, our hopes, our expectations.
They're lies I'm all too familiar with. From knowing so many who've bought these lies, who feel worthless, and who feel rejected. Who are often driven towithdrawal, bitterness, or self-pity. Some lash out. Some just decide to die. They are wrong ideas that need to be exposed because they're hurting too many people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The California Rampage: 3 Life-Twisting Ideas About Love."
Here's the first one: sex and love give you worth. That seems to be what the California mass shooter believed. Along with millions of people who've been bombarded with a Hollywood story line that holds up romantic love as the ultimate happy ending; the ultimate validation that, "Yes, you are worth
something."
But, as many can attest, they got used, not loved. Like the teenage girl who called for advice about whether to give in to her boyfriend's pressure to have sex. She hadn't dated much. She was a virgin. She really didn't want to lose this guy though. I told her she'd probably lose him anyway once she gave in and lose something she could never get back. But he made her feel valuable. She gave him what he wanted. He moved on. She said, "I thought I'd feel worth more if I did it. I don't. I feel more worth-less than ever."
Secondly, a man proves his manhood by conquering a woman. Boy, there's another lie. The Bible says we're all "made in the image of God" (Genesis 1:27).
It actually commands young men to "treat the younger women as sisters, with absolute purity" (1 Timothy 5:2). So using them for your pleasure diminishes both you and her. A guy doesn't prove his manhood by conquering a woman. He proves it by being a man women are safe with, respected, protected, un-violated. He conquers himself. And then a third life-twisting idea out there is that love and sex will make you fulfilled. The most passionate love, the greatest sex still leave you with this haunting whisper in your soul, Someone's missing." Yeah, well, Someone is. That's Someone with a capital S.A boyfriend, a girlfriend, a lover, a husband or wife; they don't fill that hole in your heart because they can't. God says He has "planted eternity (These are the Bible's words.) in the human heart" (Ecclesiastes 3:11). And nobody on earth can fill that eternity vacuum.
Which leads us to our word for today from the Word of God in Colossians 1:16 that talks about the relationship you were made for. It says, "All things were made by Him and for Him." It's talking about Jesus. You could put your name in there. "______ was created by Him and for Him." It takes God Himself
inhabiting the human heart. He's the One who gave you your worth before you were born.
He's the One who restored the worth that your sin had stolen by sending His Son, Jesus, to build a bridge to get to Him; a bridge in the shape of a cross. If you've never begun that relationship you were made for and found the fulfillment and love that only He can give, can I invite you to go to our website and meet me there? I would love to help you get started in this relationship this very day - ANewStory.com. The deep hunger of a restless heart can only be satisfied one way. By the Love that heart was made for.
It's easy to forget who is the servant and who is to be served. The tool of distortion is one of Satan's slyest. When the focus is on yourself, you worry that your co-workers won't appreciate you or your leaders will overwork you. With time, your agenda becomes more important than God's. You're more concerned with presenting self than pleasing Him. You may even find yourself doubting God's judgment.
Remember Martha criticizing her sister Mary, "Lord don't you care that my sister has left me alone to do all the work? Tell her to help me" (Luke 10:40). What had Mary chosen? She'd chosen to sit at the feet of Christ. God is more pleased with the quiet attention of a sincere servant than the noisy service of a sour one!
Guard your attitude. If you concern yourself with your neighbor's talents, you'll neglect your own. But if you concern yourself with yours, you could inspire both!
from He Still Moves Stones
Exodus 28
The Priestly Garments
“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2 Make sacred garments for your brother Aaron to give him dignity and honor. 3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.
The Ephod
6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.
9 “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.
The Breastpiece
15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[i] long and a span wide—and folded double. 17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[j] Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.
29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.
Other Priestly Garments
31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar[k] around this opening, so that it will not tear. 33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.
36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.
39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.
42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.
“This is to be a lasting ordinance for Aaron and his descendants.
Exodus 28:16 That is, about 9 inches or about 23 centimeters
Exodus 28:20 The precise identification of some of these precious stones is uncertain.
Exodus 28:32 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Tuesday, August 26, 2014
Read: Psalm 119:97-106
h, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
? Nun
105 Your word is a lamp for my feet,
a light on my path.
106 I have taken an oath and confirmed it,
that I will follow your righteous laws.
Insight
In today’s reading, we find a portion of the psalmist’s great homage to the Word of God. The verses describe the Word as commandments (v.98), testimonies (v.99), precepts (vv.100,104), and judgments (vv.102,106). He also pictures the Word as honey (v.103) and a lamp (v.105). One idea repeated in this text is that of the singer’s response to the Word, which is meditation (vv.97,99). The word meditate means “to reflect on.” It is a common theme in psalms that speak of the Scriptures—beginning with Psalm 1, which describes the blessed person as the one who meditates on the Word “day and night” (v.2). The word for meditate comes from the Hebrew word habah, which means “to be preoccupied with,” and is also used of a cow chewing its cud in order to more readily absorb the nutrients.
Spiritual Navigation
By David C. McCasland
Your word is a lamp to my feet and a light to my path. —Psalm 119:105
Dava Sobel’s award-winning book Longitude describes a dilemma faced by early sailors. They could readily determine their latitude north or south of the equator by the length of the day or height of the sun. Calculating east/west longitude, however, remained complex and unreliable until English clockmaker John Harrison invented the marine chronometer. This was “a clock that would carry the true time from the home port . . . to any remote corner of the world,” thus enabling sailors to determine longitude.
As we navigate the seas of life, we also have a reliable source of spiritual direction—the Bible. The psalmist wrote, “Oh, how I love Your law! It is my meditation all the day” (Ps. 119:97). Rather than occasionally glancing at God’s Word, he spoke of pondering the Lord’s directions throughout each day: “Your testimonies are my meditation” (v.99). This was coupled with a commitment to obey the Author: “I have sworn and confirmed that I will keep Your righteous judgments” (v.106).
Like the mariners of old, we need a constant guide to help us find our way and stay on course. That’s what happens when we seek the Lord day by day with an open heart and a willing spirit that says, “Your word is a lamp to my feet and a light to my path.”
We need God’s guidance from above,
His daily leading and His love;
As we trust Him for direction,
To our course He’ll give correction. —Fitzhugh
With God as your navigator, you’re headed in the right direction.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 26, 2014
Are You Ever Troubled?
Peace I leave with you, My peace I give to you . . . —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “. . . My peace I give to you. . .”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled . . .” (John 14:27).
A Word with You, by Ron Hutchcraft
Tuesday, August 26, 2014
The California Rampage: 3 Life-Twisting Ideas About Love - #7207
"We may never know why this happened." That's the usual reaction when another "senseless" shooting leaves its trail of death and heartbreak. Not this time.
This vengeful gunman in the horrific rampage near Santa Barbara, California left this hate-filled, 141-page manifesto to explain it. As one student's
self-described "day of retribution" he called it.
"My Twisted World" his manifesto was called. And in part, it's a journal of growing romantic and sexual frustration. Girls went for other guys but not for him. Others were having sex while he was an unintentional virgin. Frustration morphed into loneliness, then into desperation, and then a hellish personal agenda of destroying what he thought had hurt him.
In the midst of the subsequent discussions about gun control and mental illness, few were addressing his convoluted ideas about love and sex and women;lies that permeate our culture, our hopes, our expectations.
They're lies I'm all too familiar with. From knowing so many who've bought these lies, who feel worthless, and who feel rejected. Who are often driven towithdrawal, bitterness, or self-pity. Some lash out. Some just decide to die. They are wrong ideas that need to be exposed because they're hurting too many people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The California Rampage: 3 Life-Twisting Ideas About Love."
Here's the first one: sex and love give you worth. That seems to be what the California mass shooter believed. Along with millions of people who've been bombarded with a Hollywood story line that holds up romantic love as the ultimate happy ending; the ultimate validation that, "Yes, you are worth
something."
But, as many can attest, they got used, not loved. Like the teenage girl who called for advice about whether to give in to her boyfriend's pressure to have sex. She hadn't dated much. She was a virgin. She really didn't want to lose this guy though. I told her she'd probably lose him anyway once she gave in and lose something she could never get back. But he made her feel valuable. She gave him what he wanted. He moved on. She said, "I thought I'd feel worth more if I did it. I don't. I feel more worth-less than ever."
Secondly, a man proves his manhood by conquering a woman. Boy, there's another lie. The Bible says we're all "made in the image of God" (Genesis 1:27).
It actually commands young men to "treat the younger women as sisters, with absolute purity" (1 Timothy 5:2). So using them for your pleasure diminishes both you and her. A guy doesn't prove his manhood by conquering a woman. He proves it by being a man women are safe with, respected, protected, un-violated. He conquers himself. And then a third life-twisting idea out there is that love and sex will make you fulfilled. The most passionate love, the greatest sex still leave you with this haunting whisper in your soul, Someone's missing." Yeah, well, Someone is. That's Someone with a capital S.A boyfriend, a girlfriend, a lover, a husband or wife; they don't fill that hole in your heart because they can't. God says He has "planted eternity (These are the Bible's words.) in the human heart" (Ecclesiastes 3:11). And nobody on earth can fill that eternity vacuum.
Which leads us to our word for today from the Word of God in Colossians 1:16 that talks about the relationship you were made for. It says, "All things were made by Him and for Him." It's talking about Jesus. You could put your name in there. "______ was created by Him and for Him." It takes God Himself
inhabiting the human heart. He's the One who gave you your worth before you were born.
He's the One who restored the worth that your sin had stolen by sending His Son, Jesus, to build a bridge to get to Him; a bridge in the shape of a cross. If you've never begun that relationship you were made for and found the fulfillment and love that only He can give, can I invite you to go to our website and meet me there? I would love to help you get started in this relationship this very day - ANewStory.com. The deep hunger of a restless heart can only be satisfied one way. By the Love that heart was made for.
Monday, August 25, 2014
Exodus 27, Bible Reading and Daily Devotionals
Max Lucado Daily: A Voluntary Act of Gratitude
Worship happens when you are aware that what you've been given is far greater than what you can give. Worship is the awareness that were it not for God's touch, you'd still be hobbling and hurting, bitter and broken. It is the glazed expression on the parched face of a desert pilgrim who discovers the oasis is not a mirage.
We have tried to make a science out of worship. We can't do that! We can't do that any more than we can sell love or negotiate peace. Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer. If you and I can go days without feeling an urge to say "thank you" to the One who saved, healed, and delivered us, then we would do well to remember what He did!
From In the Eye of the Storm
Exodus 27
The Altar of Burnt Offering
“Build an altar of acacia wood, three cubits[a] high; it is to be square, five cubits long and five cubits wide.[b] 2 Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. 3 Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. 4 Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. 5 Put it under the ledge of the altar so that it is halfway up the altar. 6 Make poles of acacia wood for the altar and overlay them with bronze. 7 The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. 8 Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.
The Courtyard
9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits[c] long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
12 “The west end of the courtyard shall be fifty cubits[d] wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits[e] long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.
16 “For the entrance to the courtyard, provide a curtain twenty cubits[f] long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide,[g] with curtains of finely twisted linen five cubits[h] high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.
Oil for the Lampstand
20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.
Our Daily Bread reading and devotion
Monday, August 25, 2014
Read: Acts 1:1-11
Jesus Taken Up Into Heaven
In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with[a] water, but in a few days you will be baptized with[b] the Holy Spirit.”
6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
Footnotes:
Acts 1:5 Or in
Acts 1:5 Or in
More Than Waiting
By Anne Cetas
A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father. —John 16:16
I don’t know how it works where you live, but when I have to call for a repair for one of my appliances, the company says something like, “The repairman will be there between 1:00 p.m. and 5:00 p.m.” Since I don’t know when the repair person will arrive, all I can do is wait.
Jesus told His followers that He would soon be leaving them and they would need to wait for His return in “a little while” (John 16:16). After His resurrection, they saw Him again and they hoped He would be establishing His kingdom on earth at that time. But He told them, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:7). They would have to wait even longer.
But they were to do more than wait. Jesus told His followers that they were to “be witnesses to [Him] in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v.8). And He gave them the Holy Spirit to empower them to do this.
We still wait for Jesus’ return. And while we do, it’s our delight, in the Holy Spirit’s power, to tell and show others who He is, what He has done for all of us through His death and resurrection, and that He has promised to return.
Dear Lord, we love You so much. We want
our words and our lives to be a witness
of Your goodness and grace. Please use
us in ways we never thought possible.
Wait and witness till Jesus returns.
My Utmost for His Highest, by Oswald Chambers
Monday, August 25, 2014
Sacrifice and Friendship
I have called you friends . . . —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if . . . !” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God . . . .” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends. . . .” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
A Word with You, by Ron Hutchcraft
Monday, August 25, 2014
What's Keeping the Courier? - #7206
Well our mail came today, and yesterday, and the day before yesterday. Big deal, right? It comes most days. It's a big deal. Yeah, the post office has this
motto and they try their best to follow through on it. It's a promise to keep, and it's not an easy one. You know, "Neither rain nor sleet nor snow nor
darkness of night shall stay these couriers from their appointed rounds." Things that need to get through to you usually do. And these people do their best
to keep their promise to get it there no matter what's in the way.
I'm Ron Hutchcraft and I want to have A Word With You today about "What's Keeping the Courier?"
Our word for today from the Word of God comes from Daniel 10. The Bible occasionally pulls the curtain back and gives us a peek at what's going on in the
spiritual world that surrounds our own. There's this unseen realm of spiritual battles between the forces of God and the forces of darkness. It's a realm
we can't see, but it's affecting our everyday lives.
Well, in this instance, Daniel knew that God had a message; a vision for him that was to be proclaimed to his generation and to ours through the Scripture
that he wrote. But it wasn't coming. Verse 2, "At that time, I Daniel, mourned for three weeks. I ate no choice food, no meat or wine touched my lips. I
used no lotions at all until the three weeks were over. Then on the twenty-fourth day of the first month as I was standing on the bank of the great river,
I looked up and there before me was a man dressed in linen with a belt of the finest gold around his waist." And the Bible goes on to describe this
magnificent, angelic figure.
In verse 12 that figure says, "Do not be afraid, Daniel. Since the first day you set your mind to gain understanding and to humble yourself before your
God, your words were heard, and I have come in response to them." Okay, then what was the delay? He says, "The prince of the Persian Kingdom resisted me 21
days. Then Michael, one of the chief princes came to help me because I was detained there with the King of Persia." It's a pretty extraordinary passage.
"Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come."
Okay, here's what's going on here. Daniel prayed for the message he needed. God, according to the angel, granted that immediately, gave it to His courier
angel to deliver.
And a messenger from hell, referred to here as the prince of the Persian Kingdom, battled the messenger from heaven to keep him from delivering it. So God
sent reinforcements and Satan's grip was broken.
You know what made the difference? Apparently it was because Daniel used supernatural weapons to get his answer, not even knowing the unseen forces who
were fighting over it. What does this have to do with you and me right now? Well, it may explain what's happened to your answer to prayer. Why something
God wants you to have has not yet been delivered. Because the Devil may be determined to stay God's courier from delivering what God has already granted to
you.
Now, we can't see. We probably shouldn't even try to guess what's happening in the war between God's angels and hell's hinderers. But we should learn from
Daniel what our part is in the battle: intense, focused, relentless, sacrificial prayer and fasting as God leads us, to focus just on God and His power.
Honestly, sometimes we have to break the hindering hold of Satan and only prayer can do that.
So if you sense that it's time for a breakthrough in your church, or in your life, or in your family, commit yourself to a season of extraordinary prayer.
Because, as Jesus promised in Matthew 18:18, "Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in
heaven." Although Satan is our primary enemy, don't focus your praying on him. No, you focus on the Lord, Jesus Christ, the power of His name, the power of
His shed blood, and the power of His resurrection. We are in this battle together with Him.
And remember, for those who wage war under the banner of Jesus and His death on the cross, nothing can stay God's couriers from their appointed rounds.
Worship happens when you are aware that what you've been given is far greater than what you can give. Worship is the awareness that were it not for God's touch, you'd still be hobbling and hurting, bitter and broken. It is the glazed expression on the parched face of a desert pilgrim who discovers the oasis is not a mirage.
We have tried to make a science out of worship. We can't do that! We can't do that any more than we can sell love or negotiate peace. Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer. If you and I can go days without feeling an urge to say "thank you" to the One who saved, healed, and delivered us, then we would do well to remember what He did!
From In the Eye of the Storm
Exodus 27
The Altar of Burnt Offering
“Build an altar of acacia wood, three cubits[a] high; it is to be square, five cubits long and five cubits wide.[b] 2 Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. 3 Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. 4 Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. 5 Put it under the ledge of the altar so that it is halfway up the altar. 6 Make poles of acacia wood for the altar and overlay them with bronze. 7 The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. 8 Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.
The Courtyard
9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits[c] long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
12 “The west end of the courtyard shall be fifty cubits[d] wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits[e] long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.
16 “For the entrance to the courtyard, provide a curtain twenty cubits[f] long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide,[g] with curtains of finely twisted linen five cubits[h] high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.
Oil for the Lampstand
20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.
Our Daily Bread reading and devotion
Monday, August 25, 2014
Read: Acts 1:1-11
Jesus Taken Up Into Heaven
In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with[a] water, but in a few days you will be baptized with[b] the Holy Spirit.”
6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
Footnotes:
Acts 1:5 Or in
Acts 1:5 Or in
More Than Waiting
By Anne Cetas
A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father. —John 16:16
I don’t know how it works where you live, but when I have to call for a repair for one of my appliances, the company says something like, “The repairman will be there between 1:00 p.m. and 5:00 p.m.” Since I don’t know when the repair person will arrive, all I can do is wait.
Jesus told His followers that He would soon be leaving them and they would need to wait for His return in “a little while” (John 16:16). After His resurrection, they saw Him again and they hoped He would be establishing His kingdom on earth at that time. But He told them, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:7). They would have to wait even longer.
But they were to do more than wait. Jesus told His followers that they were to “be witnesses to [Him] in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v.8). And He gave them the Holy Spirit to empower them to do this.
We still wait for Jesus’ return. And while we do, it’s our delight, in the Holy Spirit’s power, to tell and show others who He is, what He has done for all of us through His death and resurrection, and that He has promised to return.
Dear Lord, we love You so much. We want
our words and our lives to be a witness
of Your goodness and grace. Please use
us in ways we never thought possible.
Wait and witness till Jesus returns.
My Utmost for His Highest, by Oswald Chambers
Monday, August 25, 2014
Sacrifice and Friendship
I have called you friends . . . —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if . . . !” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God . . . .” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends. . . .” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
A Word with You, by Ron Hutchcraft
Monday, August 25, 2014
What's Keeping the Courier? - #7206
Well our mail came today, and yesterday, and the day before yesterday. Big deal, right? It comes most days. It's a big deal. Yeah, the post office has this
motto and they try their best to follow through on it. It's a promise to keep, and it's not an easy one. You know, "Neither rain nor sleet nor snow nor
darkness of night shall stay these couriers from their appointed rounds." Things that need to get through to you usually do. And these people do their best
to keep their promise to get it there no matter what's in the way.
I'm Ron Hutchcraft and I want to have A Word With You today about "What's Keeping the Courier?"
Our word for today from the Word of God comes from Daniel 10. The Bible occasionally pulls the curtain back and gives us a peek at what's going on in the
spiritual world that surrounds our own. There's this unseen realm of spiritual battles between the forces of God and the forces of darkness. It's a realm
we can't see, but it's affecting our everyday lives.
Well, in this instance, Daniel knew that God had a message; a vision for him that was to be proclaimed to his generation and to ours through the Scripture
that he wrote. But it wasn't coming. Verse 2, "At that time, I Daniel, mourned for three weeks. I ate no choice food, no meat or wine touched my lips. I
used no lotions at all until the three weeks were over. Then on the twenty-fourth day of the first month as I was standing on the bank of the great river,
I looked up and there before me was a man dressed in linen with a belt of the finest gold around his waist." And the Bible goes on to describe this
magnificent, angelic figure.
In verse 12 that figure says, "Do not be afraid, Daniel. Since the first day you set your mind to gain understanding and to humble yourself before your
God, your words were heard, and I have come in response to them." Okay, then what was the delay? He says, "The prince of the Persian Kingdom resisted me 21
days. Then Michael, one of the chief princes came to help me because I was detained there with the King of Persia." It's a pretty extraordinary passage.
"Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come."
Okay, here's what's going on here. Daniel prayed for the message he needed. God, according to the angel, granted that immediately, gave it to His courier
angel to deliver.
And a messenger from hell, referred to here as the prince of the Persian Kingdom, battled the messenger from heaven to keep him from delivering it. So God
sent reinforcements and Satan's grip was broken.
You know what made the difference? Apparently it was because Daniel used supernatural weapons to get his answer, not even knowing the unseen forces who
were fighting over it. What does this have to do with you and me right now? Well, it may explain what's happened to your answer to prayer. Why something
God wants you to have has not yet been delivered. Because the Devil may be determined to stay God's courier from delivering what God has already granted to
you.
Now, we can't see. We probably shouldn't even try to guess what's happening in the war between God's angels and hell's hinderers. But we should learn from
Daniel what our part is in the battle: intense, focused, relentless, sacrificial prayer and fasting as God leads us, to focus just on God and His power.
Honestly, sometimes we have to break the hindering hold of Satan and only prayer can do that.
So if you sense that it's time for a breakthrough in your church, or in your life, or in your family, commit yourself to a season of extraordinary prayer.
Because, as Jesus promised in Matthew 18:18, "Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in
heaven." Although Satan is our primary enemy, don't focus your praying on him. No, you focus on the Lord, Jesus Christ, the power of His name, the power of
His shed blood, and the power of His resurrection. We are in this battle together with Him.
And remember, for those who wage war under the banner of Jesus and His death on the cross, nothing can stay God's couriers from their appointed rounds.
Sunday, August 24, 2014
Mark 1:1-22, Bible Reading and Daily Devotionals
Max Lucado: Make a Choice
Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Healthy bodies. Sharp minds. But retired dreams. Back and forth they rock in the chair of regret. Lean closely and you’ll hear them.
If only I’d been born somewhere else. . .
If only I’d been treated fairly. . .
If only I’d had more opportunities. . .if only. . .
Put down the scrapbook of your life and pick up the Bible. Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”
God has not left you adrift on a sea of heredity. You have a choice in the path you take.
Choose well!
From Cast of Characters
Mark 1:1-22
John the Baptist Prepares the Way
The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] 2 as it is written in Isaiah the prophet:
“I will send my messenger ahead of you,
who will prepare your way”[c]—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”[d]
4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”
The Baptism and Testing of Jesus
9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.
Jesus Announces the Good News
14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
Jesus Calls His First Disciples
16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.
19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
Jesus Drives Out an Impure Spirit
21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
Footnotes:
Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
Mark 1:1 Some manuscripts do not have the Son of God.
Mark 1:2 Mal. 3:1
Mark 1:3 Isaiah 40:3
Mark 1:8 Or in
Mark 1:8 Or in
Mark 1:13 The Greek for tempted can also mean tested.
Our Daily Bread reading and devotion
Sunday, August 24, 2014
Read: Psalm 118:1-14
Give thanks to the Lord, for he is good;
his love endures forever.
2 Let Israel say:
“His love endures forever.”
3 Let the house of Aaron say:
“His love endures forever.”
4 Let those who fear the Lord say:
“His love endures forever.”
5 When hard pressed, I cried to the Lord;
he brought me into a spacious place.
6 The Lord is with me; I will not be afraid.
What can mere mortals do to me?
7 The Lord is with me; he is my helper.
I look in triumph on my enemies.
8 It is better to take refuge in the Lord
than to trust in humans.
9 It is better to take refuge in the Lord
than to trust in princes.
10 All the nations surrounded me,
but in the name of the Lord I cut them down.
11 They surrounded me on every side,
but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
but they were consumed as quickly as burning thorns;
in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
but the Lord helped me.
14 The Lord is my strength and my defense[a];
he has become my salvation.
Footnotes:
Psalm 118:14 Or song
Insight
Psalms 113–118, collectively known as psalms of praise or the “Egyptian Hallel,” are used in the Passover celebration commemorating the Israelites’ deliverance from slavery in Egypt (Ex. 12–13). Psalms 113–114 are recited before and Psalms 115–118 after the Passover meal. The emphatic refrain “His mercy endures forever” (Ps. 118:1-4) reminds the Jews of God’s faithfulness. In response, the psalmist calls for renewed trust in God (vv.8-9).
Memory Loss
By Dennis Fisher
Oh, give thanks to the Lord, for He is good! For His mercy endures forever. —Psalm 118:1
Sometimes when we face times of trouble, we may get spiritual amnesia and forget the grace of God. But a good way of reestablishing a thankful heart is to set aside undistracted time and deliberately remember God’s past provisions for us and give thanks.
When the children of Israel found themselves in a barren, hot desert, they developed memory loss about the grace of God. They began to wish they were back in Egypt, enjoying all its foods (Ex. 16:2-3) and later complained about their water supply (17:2). They had forgotten the mighty acts of God in their deliverance and how He had showered them with wealth (12:36). They were dwelling on their current circumstances and forgetting God’s gracious past provision.
The psalmist challenges us: “Oh, give thanks to the Lord, for He is good! For His mercy endures forever” (Ps. 118:1). The word mercy means “steadfast love.” It refers to God’s faithfulness. He has promised to be present always to care for His children.
By remembering specific ways God has provided for us in the past, we can change our perspective for the better. God’s steadfast love endures forever!
Wait on the Lord from day to day,
Strength He provides in His own way;
There’s no need for worry, no need to fear,
He is our God who is always near. —Fortna
Remembering God’s provision for yesterday gives hope and strength for today.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 24, 2014
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives . . .” (Matthew 7:8).
Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Healthy bodies. Sharp minds. But retired dreams. Back and forth they rock in the chair of regret. Lean closely and you’ll hear them.
If only I’d been born somewhere else. . .
If only I’d been treated fairly. . .
If only I’d had more opportunities. . .if only. . .
Put down the scrapbook of your life and pick up the Bible. Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”
God has not left you adrift on a sea of heredity. You have a choice in the path you take.
Choose well!
From Cast of Characters
Mark 1:1-22
John the Baptist Prepares the Way
The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] 2 as it is written in Isaiah the prophet:
“I will send my messenger ahead of you,
who will prepare your way”[c]—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”[d]
4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”
The Baptism and Testing of Jesus
9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.
Jesus Announces the Good News
14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
Jesus Calls His First Disciples
16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.
19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
Jesus Drives Out an Impure Spirit
21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
Footnotes:
Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
Mark 1:1 Some manuscripts do not have the Son of God.
Mark 1:2 Mal. 3:1
Mark 1:3 Isaiah 40:3
Mark 1:8 Or in
Mark 1:8 Or in
Mark 1:13 The Greek for tempted can also mean tested.
Our Daily Bread reading and devotion
Sunday, August 24, 2014
Read: Psalm 118:1-14
Give thanks to the Lord, for he is good;
his love endures forever.
2 Let Israel say:
“His love endures forever.”
3 Let the house of Aaron say:
“His love endures forever.”
4 Let those who fear the Lord say:
“His love endures forever.”
5 When hard pressed, I cried to the Lord;
he brought me into a spacious place.
6 The Lord is with me; I will not be afraid.
What can mere mortals do to me?
7 The Lord is with me; he is my helper.
I look in triumph on my enemies.
8 It is better to take refuge in the Lord
than to trust in humans.
9 It is better to take refuge in the Lord
than to trust in princes.
10 All the nations surrounded me,
but in the name of the Lord I cut them down.
11 They surrounded me on every side,
but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
but they were consumed as quickly as burning thorns;
in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
but the Lord helped me.
14 The Lord is my strength and my defense[a];
he has become my salvation.
Footnotes:
Psalm 118:14 Or song
Insight
Psalms 113–118, collectively known as psalms of praise or the “Egyptian Hallel,” are used in the Passover celebration commemorating the Israelites’ deliverance from slavery in Egypt (Ex. 12–13). Psalms 113–114 are recited before and Psalms 115–118 after the Passover meal. The emphatic refrain “His mercy endures forever” (Ps. 118:1-4) reminds the Jews of God’s faithfulness. In response, the psalmist calls for renewed trust in God (vv.8-9).
Memory Loss
By Dennis Fisher
Oh, give thanks to the Lord, for He is good! For His mercy endures forever. —Psalm 118:1
Sometimes when we face times of trouble, we may get spiritual amnesia and forget the grace of God. But a good way of reestablishing a thankful heart is to set aside undistracted time and deliberately remember God’s past provisions for us and give thanks.
When the children of Israel found themselves in a barren, hot desert, they developed memory loss about the grace of God. They began to wish they were back in Egypt, enjoying all its foods (Ex. 16:2-3) and later complained about their water supply (17:2). They had forgotten the mighty acts of God in their deliverance and how He had showered them with wealth (12:36). They were dwelling on their current circumstances and forgetting God’s gracious past provision.
The psalmist challenges us: “Oh, give thanks to the Lord, for He is good! For His mercy endures forever” (Ps. 118:1). The word mercy means “steadfast love.” It refers to God’s faithfulness. He has promised to be present always to care for His children.
By remembering specific ways God has provided for us in the past, we can change our perspective for the better. God’s steadfast love endures forever!
Wait on the Lord from day to day,
Strength He provides in His own way;
There’s no need for worry, no need to fear,
He is our God who is always near. —Fortna
Remembering God’s provision for yesterday gives hope and strength for today.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 24, 2014
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives . . .” (Matthew 7:8).
Saturday, August 23, 2014
Exodus 26, Bible Reading and Daily Devotionals
Max Lucado Daily: God is Our Guide
I can get lost anywhere. Seriously. Anywhere. I once got lost in my hotel. I told the receptionist my key wasn't working. I'd been on the wrong floor trying to open the wrong door. If geese had my sense of direction, they'd spend winters in Alaska. Can you relate? Of course you can. We've all scratched our heads a time or two. Do I take the job, or leave it? One of life's giant-size questions is "How can I know what God wants me to do?"
In 2 Samuel 2:1 David inquires of the Lord: "Shall I go up to any of the cities of Judah?"
"Go up."
David said, "Where shall I go up?"
He made a habit of running his options past God. We do the same and the God who guided David guides you. Are you like me? Do you get confused? Psalm 32:8 is the promise you need: God says, "I will guide you along the best pathway for your life." We all need that promise, don't we?
from Facing Your Giant
Exodus 26
The Tabernacle
“Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker. 2 All the curtains are to be the same size—twenty-eight cubits long and four cubits wide.[g] 3 Join five of the curtains together, and do the same with the other five. 4 Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. 5 Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 6 Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.
7 “Make curtains of goat hair for the tent over the tabernacle—eleven altogether. 8 All eleven curtains are to be the same size—thirty cubits long and four cubits wide.[h] 9 Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent. 10 Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 11 Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. 12 As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. 13 The tent curtains will be a cubit[i] longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it. 14 Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[j]
15 “Make upright frames of acacia wood for the tabernacle. 16 Each frame is to be ten cubits long and a cubit and a half wide,[k] 17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way. 18 Make twenty frames for the south side of the tabernacle 19 and make forty silver bases to go under them—two bases for each frame, one under each projection. 20 For the other side, the north side of the tabernacle, make twenty frames 21 and forty silver bases—two under each frame. 22 Make six frames for the far end, that is, the west end of the tabernacle, 23 and make two frames for the corners at the far end. 24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. 25 So there will be eight frames and sixteen silver bases—two under each frame.
26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, 27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 28 The center crossbar is to extend from end to end at the middle of the frames. 29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
30 “Set up the tabernacle according to the plan shown you on the mountain.
31 “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 32 Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases. 33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 35 Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.
36 “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. 37 Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.
Exodus 26:2 That is, about 42 feet long and 6 feet wide or about 13 meters long and 1.8 meters wide
Exodus 26:8 That is, about 45 feet long and 6 feet wide or about 13.5 meters long and 1.8 meters wide
Exodus 26:13 That is, about 18 inches or about 45 centimeters
Exodus 26:14 Possibly the hides of large aquatic mammals (see 25:5)
Exodus 26:16 That is, about 15 feet long and 2 1/4 feet wide or about 4.5 meters long and 68 centimeters wide
Our Daily Bread reading and devotion
August 03, 2014
Read: Matthew 5:11-16
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Insight
Taken from the Sermon on the Mount, today’s passage presents some of the behavioral expectations of the kingdom of God and stresses authenticity. Using the recognizable images of salt and light, Jesus tells His listeners that they cannot follow Him in secret. Salt must be salty and light must illuminate. However, we must be careful not to assume that it is goodness for goodness’ sake that is expected of God’s people. Good deeds are what bring God glory and reflect His character to the world (v.16).
Keeping Darkness At Bay
By Joe Stowell
Let your light so shine before men, that they may see your good works and glorify your Father. —Matthew 5:16
In J. R. R. Tolkien’s book The Hobbit, the wizard Gandalf explains why he has selected a small hobbit like Bilbo to accompany the dwarves to fight the enemy. He says, “Saruman believes it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love.”
That’s what Jesus teaches us as well. Warning us that we would live in dark times, He reminded us that because of Him we are “the light of the world” (Matt. 5:14) and that our good deeds would be the power against the darkness for the glory of God (v.16). And Peter, writing to believers in Christ who were facing severe persecution, told them to live so that those accusing them would “by [their] good works which they observe, glorify God” (1 Peter 2:12).
There is one force that the darkness cannot conquer—the force of loving acts of kindness done in Jesus’ name. It is God’s people who turn the other cheek, go the extra mile, and forgive and even love their enemies who oppose them who have the power to turn the tide against evil. So look for the privileged opportunity to perform acts of kindness today to bring the light of Christ to others.
Lord, teach me the folly of trying to repay evil for
evil. May I be so grateful to You for the loving acts
of kindness that You have shown me that I gladly
look to share good deeds with others as well!
Light up your world with an act of kindness.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 23, 2014
Prayer— Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “. . . pray to your Father who is in the secret place. . . .” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
I can get lost anywhere. Seriously. Anywhere. I once got lost in my hotel. I told the receptionist my key wasn't working. I'd been on the wrong floor trying to open the wrong door. If geese had my sense of direction, they'd spend winters in Alaska. Can you relate? Of course you can. We've all scratched our heads a time or two. Do I take the job, or leave it? One of life's giant-size questions is "How can I know what God wants me to do?"
In 2 Samuel 2:1 David inquires of the Lord: "Shall I go up to any of the cities of Judah?"
"Go up."
David said, "Where shall I go up?"
He made a habit of running his options past God. We do the same and the God who guided David guides you. Are you like me? Do you get confused? Psalm 32:8 is the promise you need: God says, "I will guide you along the best pathway for your life." We all need that promise, don't we?
from Facing Your Giant
Exodus 26
The Tabernacle
“Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker. 2 All the curtains are to be the same size—twenty-eight cubits long and four cubits wide.[g] 3 Join five of the curtains together, and do the same with the other five. 4 Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. 5 Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 6 Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.
7 “Make curtains of goat hair for the tent over the tabernacle—eleven altogether. 8 All eleven curtains are to be the same size—thirty cubits long and four cubits wide.[h] 9 Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent. 10 Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 11 Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. 12 As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. 13 The tent curtains will be a cubit[i] longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it. 14 Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[j]
15 “Make upright frames of acacia wood for the tabernacle. 16 Each frame is to be ten cubits long and a cubit and a half wide,[k] 17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way. 18 Make twenty frames for the south side of the tabernacle 19 and make forty silver bases to go under them—two bases for each frame, one under each projection. 20 For the other side, the north side of the tabernacle, make twenty frames 21 and forty silver bases—two under each frame. 22 Make six frames for the far end, that is, the west end of the tabernacle, 23 and make two frames for the corners at the far end. 24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. 25 So there will be eight frames and sixteen silver bases—two under each frame.
26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, 27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 28 The center crossbar is to extend from end to end at the middle of the frames. 29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
30 “Set up the tabernacle according to the plan shown you on the mountain.
31 “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 32 Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases. 33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 35 Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.
36 “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. 37 Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.
Exodus 26:2 That is, about 42 feet long and 6 feet wide or about 13 meters long and 1.8 meters wide
Exodus 26:8 That is, about 45 feet long and 6 feet wide or about 13.5 meters long and 1.8 meters wide
Exodus 26:13 That is, about 18 inches or about 45 centimeters
Exodus 26:14 Possibly the hides of large aquatic mammals (see 25:5)
Exodus 26:16 That is, about 15 feet long and 2 1/4 feet wide or about 4.5 meters long and 68 centimeters wide
Our Daily Bread reading and devotion
August 03, 2014
Read: Matthew 5:11-16
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Insight
Taken from the Sermon on the Mount, today’s passage presents some of the behavioral expectations of the kingdom of God and stresses authenticity. Using the recognizable images of salt and light, Jesus tells His listeners that they cannot follow Him in secret. Salt must be salty and light must illuminate. However, we must be careful not to assume that it is goodness for goodness’ sake that is expected of God’s people. Good deeds are what bring God glory and reflect His character to the world (v.16).
Keeping Darkness At Bay
By Joe Stowell
Let your light so shine before men, that they may see your good works and glorify your Father. —Matthew 5:16
In J. R. R. Tolkien’s book The Hobbit, the wizard Gandalf explains why he has selected a small hobbit like Bilbo to accompany the dwarves to fight the enemy. He says, “Saruman believes it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love.”
That’s what Jesus teaches us as well. Warning us that we would live in dark times, He reminded us that because of Him we are “the light of the world” (Matt. 5:14) and that our good deeds would be the power against the darkness for the glory of God (v.16). And Peter, writing to believers in Christ who were facing severe persecution, told them to live so that those accusing them would “by [their] good works which they observe, glorify God” (1 Peter 2:12).
There is one force that the darkness cannot conquer—the force of loving acts of kindness done in Jesus’ name. It is God’s people who turn the other cheek, go the extra mile, and forgive and even love their enemies who oppose them who have the power to turn the tide against evil. So look for the privileged opportunity to perform acts of kindness today to bring the light of Christ to others.
Lord, teach me the folly of trying to repay evil for
evil. May I be so grateful to You for the loving acts
of kindness that You have shown me that I gladly
look to share good deeds with others as well!
Light up your world with an act of kindness.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 23, 2014
Prayer— Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “. . . pray to your Father who is in the secret place. . . .” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
Friday, August 22, 2014
Exodus 25, Bible Reading and Daily Devotionals
Max Lucado Daily: Our Reluctance
Perhaps the most amazing response to God's gift is our reluctance to accept it. We feel better if we earn it. So we create religious hoops and hop through them-making God a trainer, us his pets, and religion a circus.
If only, when God smiles and says we are saved, we'd salute him, thank him, and live like those who've just received a gift from the commander in chief. We seldom do that, though. To accept grace is to admit failure. We opt to impress God with how good we are rather than confessing how great he is. We dizzy ourselves with doctrine. Burden ourselves with rules. We think that God will smile on our efforts. But He doesn't. God's smile is not for the healthy hiker who boasts that he made the journey alone. It is, instead, for the crippled leper who begs God for a back on which to ride!
From In the Eye of the Storm
Exodus 25
Offerings for the Tabernacle
The Lord said to Moses, 2 “Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give. 3 These are the offerings you are to receive from them: gold, silver and bronze; 4 blue, purple and scarlet yarn and fine linen; goat hair; 5 ram skins dyed red and another type of durable leather[a]; acacia wood; 6 olive oil for the light; spices for the anointing oil and for the fragrant incense; 7 and onyx stones and other gems to be mounted on the ephod and breastpiece.
8 “Then have them make a sanctuary for me, and I will dwell among them. 9 Make this tabernacle and all its furnishings exactly like the pattern I will show you.
The Ark
10 “Have them make an ark[b] of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.[c] 11 Overlay it with pure gold, both inside and out, and make a gold molding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the ark to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed. 16 Then put in the ark the tablets of the covenant law, which I will give you.
17 “Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. 22 There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.
The Table
23 “Make a table of acacia wood—two cubits long, a cubit wide and a cubit and a half high.[d] 24 Overlay it with pure gold and make a gold molding around it. 25 Also make around it a rim a handbreadth[e] wide and put a gold molding on the rim. 26 Make four gold rings for the table and fasten them to the four corners, where the four legs are. 27 The rings are to be close to the rim to hold the poles used in carrying the table. 28 Make the poles of acacia wood, overlay them with gold and carry the table with them. 29 And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings. 30 Put the bread of the Presence on this table to be before me at all times.
The Lampstand
31 “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. 32 Six branches are to extend from the sides of the lampstand—three on one side and three on the other. 33 Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. 34 And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. 35 One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 36 The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.
37 “Then make its seven lamps and set them up on it so that they light the space in front of it. 38 Its wick trimmers and trays are to be of pure gold. 39 A talent[f] of pure gold is to be used for the lampstand and all these accessories. 40 See that you make them according to the pattern shown you on the mountain.
Our Daily Bread reading and devotion
August 03, 2014
Read: Psalm 112
Praise the Lord.[b]
Blessed are those who fear the Lord,
who find great delight in his commands.
2 Their children will be mighty in the land;
the generation of the upright will be blessed.
3 Wealth and riches are in their houses,
and their righteousness endures forever.
4 Even in darkness light dawns for the upright,
for those who are gracious and compassionate and righteous.
5 Good will come to those who are generous and lend freely,
who conduct their affairs with justice.
6 Surely the righteous will never be shaken;
they will be remembered forever.
7 They will have no fear of bad news;
their hearts are steadfast, trusting in the Lord.
8 Their hearts are secure, they will have no fear;
in the end they will look in triumph on their foes.
9 They have freely scattered their gifts to the poor,
their righteousness endures forever;
their horn[c] will be lifted high in honor.
10 The wicked will see and be vexed,
they will gnash their teeth and waste away;
the longings of the wicked will come to nothing.
Footnotes:
Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
Psalm 112:1 Hebrew Hallelu Yah
Psalm 112:9 Horn here symbolizes dignity.
Insight
While there is no designation of the author of Psalm 112, the common speculation is for Davidic authorship. It may well have been written as a companion to Psalm 111. In both songs, the verses are written in alphabetical order, and both share the theme of the characteristics and life of the person blessed by God. Psalm 111 focuses on the God who blesses, while Psalm 112 focuses on the person who is blessed.
Live In Love
By Dave Branon
Unto the upright there arises light in the darkness; he is gracious, and full of compassion. —Psalm 112:4
In the African country where my friend Roxanne lives, water is a precious commodity. People often have to travel long distances to collect water from small, contaminated creeks—leading to sickness and death. It’s difficult for organizations like orphanages and churches to serve the people because of a lack of water. But that’s beginning to change.
Through Roxanne’s leadership and the unselfish gifts of some loving people in established churches, clean water wells are being dug. At least six new wells are now operational, allowing churches to be centers of hope and encouragement. A health center and a home for 700 orphans will also be able to be opened because of access to water.
That’s the kind of love that can flow from believers in Christ when we have experienced the love and generosity of God. Paul says in 1 Corinthians 13 that if we don’t have love, our voices clang on people’s ears and our faith means nothing. And the apostle John says that if we have material possessions and see others in need and take action, that’s evidence that God’s love is abiding in us (1 John 3:16).
God desires that we deal “graciously” (Ps. 112:5) with those in need, for His heart is gracious toward us.
Be not weary in your serving;
Do your best for those in need;
Kindnesses will be rewarded
By the Lord who prompts the deed. —Anon.
Kindness is Christianity with its working clothes on.
My Utmost for His Highest, by Oswald Chambers
Friday, August 22, 2014
“I Indeed . . . But He”
I indeed baptize you with water . . . but He . . . will baptize you with the Holy Spirit and fire —Matthew 3:11
Have I ever come to the point in my life where I can say, “I indeed . . . but He . . .”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.
Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.
“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you . . . .” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.
“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.
A Word with You, by Ron Hutchcraft
Friday, August 22, 2014
Running Into Yourself - #7205
Some friends said, "How would you like to use our condominium down by the ocean in Florida?" It was a very hard decision, but it took us ten seconds. I'll tell you what, it was really a great place. I never thought I'd stay in a place like that. It had some very distinctive furnishings. Well, yeah, the mirrors! They were everywhere. And they were very strategically placed so you could see the ocean from almost any spot in the house.
I was the first one up that first morning. I was alone. Now, I'm not familiar with this place, okay? I'm puttering around in the kitchen for breakfast. I went over to the kitchen table. I leaned over to get something and suddenly out of the corner of my eye I saw this hand reaching for me. It scared me! Of course I spun around to see who was sneaking up on me. It was me. I hadn't realized that there was a mirror on the wall right next to me reflecting everything I did. Everywhere I went in this place I kept running into me.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Yourself."
One of the writers of the Bible kept running into himself everywhere, and he didn't like what he saw. He wrote words that people have been able to identify with very closely for a long time. His name is Paul. He wrote much of the New Testament, and it says in Romans 7:18, "I have the desire to do what is good, but I can't carry it out. For what I do is not the good I want to do. No, the evil I do not want to do. This I keep on doing." Oh for goodness sake, who can't relate to that, in our marriage, with our kids, with our friends?
Then he says in verse 21, "I find this law at work: when I want to do good, evil is right there with me." And finally he is desperate. In verse 24 he says, "What a wretched man I am. Who will rescue me from this body of death?" Then he's got an answer. He says, "Thanks be to God through Jesus Christ our Lord."
In spite of being a very religious man, Paul kept running into this dark side of himself that was selfish and sinful. Is that unique to him? No! Like that condo we were in, we've got a lot of mirrors that show us some things that scare us. If you're married, your spouse is probably a mirror for you. Your parents are a mirror; showing you things that you may not like about yourself; you may not like to hear.
Our children - man, are they our mirrors! They reflect our inadequacies, our weaknesses, our baggage, our mistakes, and our pain. And even our critics; they're mirrors. Even if we throw away a lot of what they say as being bias, they still show us things we'd rather not see. And a crisis - now there's a mirror. Where things are coming apart - that's where you see the real you.
Now, when our dark side is suddenly staring us in the face, we try to run from it, we try to rationalize it, blame someone else until one day we finally get honest and say, "You know what? There is a darkness inside of me that scares me. I can't change the ugly parts of me. If I could have, I would have." And that's where Paul was here, "Who will rescue me?" And then there's the answer: God would through Jesus Christ. See, life's mirrors all seem to say the same thing, "You need a Savior." And we do.
That's why the Bible says in Romans 5:8, "While we were still sinners (That's means running our own lives that God was supposed to run.) God proved His love for us by Christ dying for us. We have this killer disease called sin, and God's Son came to break its' power, to die for your sin and mine to be our Rescuer. And then He showed His power over the most powerful force on earth - death, by conquering it on Easter morning.
Couldn't you use that power in your life, in your relationships, in your family? There's a new beginning that comes when you get every sin and every mistake forgiven by God. This all happens when you go to the cross of Jesus and you surrender to this wonderful Savior. Have you ever done that? Have you ever started your relationship with Him? If you haven't and you want to, can I ask you to take the next step on that journey and go to our website ANewStory.com? I want to help you get this going.
Maybe you are even running into yourself in life's mirrors recently and you don't like what you see. Look again. Right behind you, just over your shoulder, there's someone there. That's Jesus extending His hand to you. Grab Him right now. He's helped you run into yourself so you'll run into Him.
Perhaps the most amazing response to God's gift is our reluctance to accept it. We feel better if we earn it. So we create religious hoops and hop through them-making God a trainer, us his pets, and religion a circus.
If only, when God smiles and says we are saved, we'd salute him, thank him, and live like those who've just received a gift from the commander in chief. We seldom do that, though. To accept grace is to admit failure. We opt to impress God with how good we are rather than confessing how great he is. We dizzy ourselves with doctrine. Burden ourselves with rules. We think that God will smile on our efforts. But He doesn't. God's smile is not for the healthy hiker who boasts that he made the journey alone. It is, instead, for the crippled leper who begs God for a back on which to ride!
From In the Eye of the Storm
Exodus 25
Offerings for the Tabernacle
The Lord said to Moses, 2 “Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give. 3 These are the offerings you are to receive from them: gold, silver and bronze; 4 blue, purple and scarlet yarn and fine linen; goat hair; 5 ram skins dyed red and another type of durable leather[a]; acacia wood; 6 olive oil for the light; spices for the anointing oil and for the fragrant incense; 7 and onyx stones and other gems to be mounted on the ephod and breastpiece.
8 “Then have them make a sanctuary for me, and I will dwell among them. 9 Make this tabernacle and all its furnishings exactly like the pattern I will show you.
The Ark
10 “Have them make an ark[b] of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.[c] 11 Overlay it with pure gold, both inside and out, and make a gold molding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the ark to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed. 16 Then put in the ark the tablets of the covenant law, which I will give you.
17 “Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. 22 There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.
The Table
23 “Make a table of acacia wood—two cubits long, a cubit wide and a cubit and a half high.[d] 24 Overlay it with pure gold and make a gold molding around it. 25 Also make around it a rim a handbreadth[e] wide and put a gold molding on the rim. 26 Make four gold rings for the table and fasten them to the four corners, where the four legs are. 27 The rings are to be close to the rim to hold the poles used in carrying the table. 28 Make the poles of acacia wood, overlay them with gold and carry the table with them. 29 And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings. 30 Put the bread of the Presence on this table to be before me at all times.
The Lampstand
31 “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. 32 Six branches are to extend from the sides of the lampstand—three on one side and three on the other. 33 Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. 34 And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. 35 One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 36 The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.
37 “Then make its seven lamps and set them up on it so that they light the space in front of it. 38 Its wick trimmers and trays are to be of pure gold. 39 A talent[f] of pure gold is to be used for the lampstand and all these accessories. 40 See that you make them according to the pattern shown you on the mountain.
Our Daily Bread reading and devotion
August 03, 2014
Read: Psalm 112
Praise the Lord.[b]
Blessed are those who fear the Lord,
who find great delight in his commands.
2 Their children will be mighty in the land;
the generation of the upright will be blessed.
3 Wealth and riches are in their houses,
and their righteousness endures forever.
4 Even in darkness light dawns for the upright,
for those who are gracious and compassionate and righteous.
5 Good will come to those who are generous and lend freely,
who conduct their affairs with justice.
6 Surely the righteous will never be shaken;
they will be remembered forever.
7 They will have no fear of bad news;
their hearts are steadfast, trusting in the Lord.
8 Their hearts are secure, they will have no fear;
in the end they will look in triumph on their foes.
9 They have freely scattered their gifts to the poor,
their righteousness endures forever;
their horn[c] will be lifted high in honor.
10 The wicked will see and be vexed,
they will gnash their teeth and waste away;
the longings of the wicked will come to nothing.
Footnotes:
Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
Psalm 112:1 Hebrew Hallelu Yah
Psalm 112:9 Horn here symbolizes dignity.
Insight
While there is no designation of the author of Psalm 112, the common speculation is for Davidic authorship. It may well have been written as a companion to Psalm 111. In both songs, the verses are written in alphabetical order, and both share the theme of the characteristics and life of the person blessed by God. Psalm 111 focuses on the God who blesses, while Psalm 112 focuses on the person who is blessed.
Live In Love
By Dave Branon
Unto the upright there arises light in the darkness; he is gracious, and full of compassion. —Psalm 112:4
In the African country where my friend Roxanne lives, water is a precious commodity. People often have to travel long distances to collect water from small, contaminated creeks—leading to sickness and death. It’s difficult for organizations like orphanages and churches to serve the people because of a lack of water. But that’s beginning to change.
Through Roxanne’s leadership and the unselfish gifts of some loving people in established churches, clean water wells are being dug. At least six new wells are now operational, allowing churches to be centers of hope and encouragement. A health center and a home for 700 orphans will also be able to be opened because of access to water.
That’s the kind of love that can flow from believers in Christ when we have experienced the love and generosity of God. Paul says in 1 Corinthians 13 that if we don’t have love, our voices clang on people’s ears and our faith means nothing. And the apostle John says that if we have material possessions and see others in need and take action, that’s evidence that God’s love is abiding in us (1 John 3:16).
God desires that we deal “graciously” (Ps. 112:5) with those in need, for His heart is gracious toward us.
Be not weary in your serving;
Do your best for those in need;
Kindnesses will be rewarded
By the Lord who prompts the deed. —Anon.
Kindness is Christianity with its working clothes on.
My Utmost for His Highest, by Oswald Chambers
Friday, August 22, 2014
“I Indeed . . . But He”
I indeed baptize you with water . . . but He . . . will baptize you with the Holy Spirit and fire —Matthew 3:11
Have I ever come to the point in my life where I can say, “I indeed . . . but He . . .”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.
Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.
“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you . . . .” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.
“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.
A Word with You, by Ron Hutchcraft
Friday, August 22, 2014
Running Into Yourself - #7205
Some friends said, "How would you like to use our condominium down by the ocean in Florida?" It was a very hard decision, but it took us ten seconds. I'll tell you what, it was really a great place. I never thought I'd stay in a place like that. It had some very distinctive furnishings. Well, yeah, the mirrors! They were everywhere. And they were very strategically placed so you could see the ocean from almost any spot in the house.
I was the first one up that first morning. I was alone. Now, I'm not familiar with this place, okay? I'm puttering around in the kitchen for breakfast. I went over to the kitchen table. I leaned over to get something and suddenly out of the corner of my eye I saw this hand reaching for me. It scared me! Of course I spun around to see who was sneaking up on me. It was me. I hadn't realized that there was a mirror on the wall right next to me reflecting everything I did. Everywhere I went in this place I kept running into me.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Yourself."
One of the writers of the Bible kept running into himself everywhere, and he didn't like what he saw. He wrote words that people have been able to identify with very closely for a long time. His name is Paul. He wrote much of the New Testament, and it says in Romans 7:18, "I have the desire to do what is good, but I can't carry it out. For what I do is not the good I want to do. No, the evil I do not want to do. This I keep on doing." Oh for goodness sake, who can't relate to that, in our marriage, with our kids, with our friends?
Then he says in verse 21, "I find this law at work: when I want to do good, evil is right there with me." And finally he is desperate. In verse 24 he says, "What a wretched man I am. Who will rescue me from this body of death?" Then he's got an answer. He says, "Thanks be to God through Jesus Christ our Lord."
In spite of being a very religious man, Paul kept running into this dark side of himself that was selfish and sinful. Is that unique to him? No! Like that condo we were in, we've got a lot of mirrors that show us some things that scare us. If you're married, your spouse is probably a mirror for you. Your parents are a mirror; showing you things that you may not like about yourself; you may not like to hear.
Our children - man, are they our mirrors! They reflect our inadequacies, our weaknesses, our baggage, our mistakes, and our pain. And even our critics; they're mirrors. Even if we throw away a lot of what they say as being bias, they still show us things we'd rather not see. And a crisis - now there's a mirror. Where things are coming apart - that's where you see the real you.
Now, when our dark side is suddenly staring us in the face, we try to run from it, we try to rationalize it, blame someone else until one day we finally get honest and say, "You know what? There is a darkness inside of me that scares me. I can't change the ugly parts of me. If I could have, I would have." And that's where Paul was here, "Who will rescue me?" And then there's the answer: God would through Jesus Christ. See, life's mirrors all seem to say the same thing, "You need a Savior." And we do.
That's why the Bible says in Romans 5:8, "While we were still sinners (That's means running our own lives that God was supposed to run.) God proved His love for us by Christ dying for us. We have this killer disease called sin, and God's Son came to break its' power, to die for your sin and mine to be our Rescuer. And then He showed His power over the most powerful force on earth - death, by conquering it on Easter morning.
Couldn't you use that power in your life, in your relationships, in your family? There's a new beginning that comes when you get every sin and every mistake forgiven by God. This all happens when you go to the cross of Jesus and you surrender to this wonderful Savior. Have you ever done that? Have you ever started your relationship with Him? If you haven't and you want to, can I ask you to take the next step on that journey and go to our website ANewStory.com? I want to help you get this going.
Maybe you are even running into yourself in life's mirrors recently and you don't like what you see. Look again. Right behind you, just over your shoulder, there's someone there. That's Jesus extending His hand to you. Grab Him right now. He's helped you run into yourself so you'll run into Him.
Thursday, August 21, 2014
Matthew 28, Bible Reading and Daily Devotionals
Max Lucado Daily: By Grace Through Faith
The supreme force in salvation is God's grace. Not our works. Not our talents. Not our feelings. Not our strength. Faith is not born at the negotiating table where we barter our gifts in exchange for God's goodness. Faith is not an award given to the most learned. It's not a prize given to the most disciplined.
Paul wrote in Ephesians 2:8-9, "For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God, not by works, so that no one can boast."
We, like Paul, are aware of two things. We are great sinners and we need a great Savior. Salvation is God's sudden, calming presence during the stormy seas of our lives. Death is disarmed. Failures are forgiven. Life has real purpose. And God is not only within sight-He is within reach!
From In the Eye of the Storm
Matthew 28
Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Our Daily Bread reading and devotion
Thursday, August 21, 2014
Read: Hebrews 10:32-39
Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,
“In just a little while,
he who is coming will come
and will not delay.”[a]
38 And,
“But my righteous[b] one will live by faith.
And I take no pleasure
in the one who shrinks back.”[c]
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes:
Hebrews 10:37 Isaiah 26:20; Hab. 2:3
Hebrews 10:38 Some early manuscripts But the righteous
Hebrews 10:38 Hab. 2:4 (see Septuagint)
Insight
Severely opposed and persecuted, Jewish Christians were pressured to abandon Christianity and to revert to Judaism. The unnamed writer of Hebrews encouraged them to continue in the faith by affirming the preeminence, superiority, and sufficiency of Christ through His person and position (Heb. 1–4) and His work of propitiation (chs. 5–10). He also warned them against rejecting Christ (2:1-3; 3:7-15; 6:4-6). Here, in his final exhortation, he reminded them of their exemplary faithfulness in enduring the mistreatments thus far (10:32-34) and of the great reward that would be theirs if they persevered (vv.35-36). He was confident that they would succeed (v.39).
A Word For The Struggler
By David C. McCasland
Do not cast away your confidence, which has great reward. —Hebrews 10:35
There is an old adage that says, “Don’t bite off more than you can chew.” It’s wise not to take on more responsibilities than we can handle. At some time, however, we will likely feel overwhelmed by the size and difficulty of a task we have agreed to do.
This can happen even in our walk of faith in Christ when our commitment to God seems too much to bear. But the Lord has an encouraging word for us when our confidence wavers.
The writer of Hebrews urged his readers to recall the courage they demonstrated during the early days of their faith (10:32-33). Despite public insults and persecution, they aided believers in prison, and they joyfully accepted the confiscation of their own property (vv.33-34). With that in mind, he says, “Therefore, do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise” (vv.35-36).
Our confidence is not in ourselves but in Jesus and His promise to return at just the right time (v.37).
It is God’s power that enables us to continue in our journey of faith. Recalling the Lord’s faithfulness in days past stirs our confidence in Him today.
When life becomes a heavy load,
An upward climb, a winding road,
In daily tasks, Lord, let me see
That with me You will always be. —D. DeHaan
Trusting God’s faithfulness stirs up our confidence.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 21, 2014
The Ministry of the Unnoticed
Blessed are the poor in spirit . . . —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit . . . .” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me . . . out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
A Word with You, by Ron Hutchcraft
Thursday, August 21, 2014
Silent But Not Inactive - #7204
I was at the headquarters of an international missionary radio ministry, and I was looking into creating a radio project and I needed a little help. I was told that I should speak with, let's just call him Chuck. Okay?
This man that they wanted me to speak with was a very interesting fellow. While discussing a project he would begin brainstorming. But he wasn't very good about keeping in touch once he headed off to do the project. In fact he literally sometimes could not be found! He didn't call in. He didn't communicate at all! This is exactly what they told me, "You'd hear nothing from him, and then suddenly he would reappear and the video is completely done." The gentleman that recommended him said, "You know, he just about drives you crazy, but we love what the guy produces."
I'm Ron Hutchcraft and I want to have A Word With You today about "Silent But Not Inactive."
Our word for today from the Word of God is in Exodus 12. I'll begin at verse 11. This is the story of the Jews who have been in Egyptian bondage now for over 400 years. They have been waiting a long time for God's deliverance. They have been through all kinds of discouragements and disappointments; plagues, Pharaoh saying, "No, you can't", "No, you can't", "Yes you can." And it looked like they were never going to get out. They were very discouraged.
They expressed their discouragement to Moses, and he had actually kind of gotten used to all these setbacks. But he knew that liberation was coming, but it was going to have to happen in a way only God could do it and in God's time. He said to them that "there's going to have to be a price to pay in order to be protected from the death penalty that is going to be assessed on Egypt. He said, "You are to slaughter this lamb, (That's the Passover, of course.) cover the doorposts with the blood and the angel of Death will pass over you."
Well, one night God said, "This is how you're going to eat this Passover meal: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord's Passover." All of a sudden God says, "Okay, things are going to happen fast. Eat it fast; there will not even be enough time for the bread to rise."
And then when you get to verse 33, He urges the people to hurry and leave the country. "'For otherwise,' they said, 'we will all die!' So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing." And then he says, "Let's get out of here."
Even God's people thought He wasn't going to come through, it had been so long. And then it happens in one night. It's like the man recommended to do my project. You weren't sure he was doing any work at all. Nothing seemed to be happening. You don't hear anything from him, and then bingo! Suddenly there's the final prize and you really love it.
Mary and Martha had to wait for Jesus to come for Lazarus. And while they were waiting, things got worse. He could have come sooner. He didn't. Lazarus died. Then Jesus came. Mary and Martha believed Jesus could heal a sick man, but He had a lot more in mind. He was going to raise a dead man. They had to wait for Jesus to do the powerful thing He was planning to do.
God might seem pretty silent where you are right now, and you've pondered, you've planted. Nothing seems to be happening and nothing seems to come through. You might need Exodus faith. Yes, something is happening, but you may not be able to see it.
When God is silent, He's getting the answer ready for you. Like the flowers, you say, "Oh, they just bloomed today!" You know what? They've been growing, some of them, for months under the ground. That's how it is with God. You can't see it, and then suddenly there it is. It may look to you like nothing is coming together. Oh, it's coming together. He will take you to a deeper level though and increase your faith in Him while you wait. Sometimes you may think He frustrates people and He just doesn't know what He's doing, and you're wondering if He's doing nothing.
He may be silent, but I assure you, your God is not inactive and you are going to love the finished product. It is worth the wait.
The supreme force in salvation is God's grace. Not our works. Not our talents. Not our feelings. Not our strength. Faith is not born at the negotiating table where we barter our gifts in exchange for God's goodness. Faith is not an award given to the most learned. It's not a prize given to the most disciplined.
Paul wrote in Ephesians 2:8-9, "For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God, not by works, so that no one can boast."
We, like Paul, are aware of two things. We are great sinners and we need a great Savior. Salvation is God's sudden, calming presence during the stormy seas of our lives. Death is disarmed. Failures are forgiven. Life has real purpose. And God is not only within sight-He is within reach!
From In the Eye of the Storm
Matthew 28
Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Our Daily Bread reading and devotion
Thursday, August 21, 2014
Read: Hebrews 10:32-39
Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,
“In just a little while,
he who is coming will come
and will not delay.”[a]
38 And,
“But my righteous[b] one will live by faith.
And I take no pleasure
in the one who shrinks back.”[c]
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes:
Hebrews 10:37 Isaiah 26:20; Hab. 2:3
Hebrews 10:38 Some early manuscripts But the righteous
Hebrews 10:38 Hab. 2:4 (see Septuagint)
Insight
Severely opposed and persecuted, Jewish Christians were pressured to abandon Christianity and to revert to Judaism. The unnamed writer of Hebrews encouraged them to continue in the faith by affirming the preeminence, superiority, and sufficiency of Christ through His person and position (Heb. 1–4) and His work of propitiation (chs. 5–10). He also warned them against rejecting Christ (2:1-3; 3:7-15; 6:4-6). Here, in his final exhortation, he reminded them of their exemplary faithfulness in enduring the mistreatments thus far (10:32-34) and of the great reward that would be theirs if they persevered (vv.35-36). He was confident that they would succeed (v.39).
A Word For The Struggler
By David C. McCasland
Do not cast away your confidence, which has great reward. —Hebrews 10:35
There is an old adage that says, “Don’t bite off more than you can chew.” It’s wise not to take on more responsibilities than we can handle. At some time, however, we will likely feel overwhelmed by the size and difficulty of a task we have agreed to do.
This can happen even in our walk of faith in Christ when our commitment to God seems too much to bear. But the Lord has an encouraging word for us when our confidence wavers.
The writer of Hebrews urged his readers to recall the courage they demonstrated during the early days of their faith (10:32-33). Despite public insults and persecution, they aided believers in prison, and they joyfully accepted the confiscation of their own property (vv.33-34). With that in mind, he says, “Therefore, do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise” (vv.35-36).
Our confidence is not in ourselves but in Jesus and His promise to return at just the right time (v.37).
It is God’s power that enables us to continue in our journey of faith. Recalling the Lord’s faithfulness in days past stirs our confidence in Him today.
When life becomes a heavy load,
An upward climb, a winding road,
In daily tasks, Lord, let me see
That with me You will always be. —D. DeHaan
Trusting God’s faithfulness stirs up our confidence.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 21, 2014
The Ministry of the Unnoticed
Blessed are the poor in spirit . . . —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit . . . .” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me . . . out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
A Word with You, by Ron Hutchcraft
Thursday, August 21, 2014
Silent But Not Inactive - #7204
I was at the headquarters of an international missionary radio ministry, and I was looking into creating a radio project and I needed a little help. I was told that I should speak with, let's just call him Chuck. Okay?
This man that they wanted me to speak with was a very interesting fellow. While discussing a project he would begin brainstorming. But he wasn't very good about keeping in touch once he headed off to do the project. In fact he literally sometimes could not be found! He didn't call in. He didn't communicate at all! This is exactly what they told me, "You'd hear nothing from him, and then suddenly he would reappear and the video is completely done." The gentleman that recommended him said, "You know, he just about drives you crazy, but we love what the guy produces."
I'm Ron Hutchcraft and I want to have A Word With You today about "Silent But Not Inactive."
Our word for today from the Word of God is in Exodus 12. I'll begin at verse 11. This is the story of the Jews who have been in Egyptian bondage now for over 400 years. They have been waiting a long time for God's deliverance. They have been through all kinds of discouragements and disappointments; plagues, Pharaoh saying, "No, you can't", "No, you can't", "Yes you can." And it looked like they were never going to get out. They were very discouraged.
They expressed their discouragement to Moses, and he had actually kind of gotten used to all these setbacks. But he knew that liberation was coming, but it was going to have to happen in a way only God could do it and in God's time. He said to them that "there's going to have to be a price to pay in order to be protected from the death penalty that is going to be assessed on Egypt. He said, "You are to slaughter this lamb, (That's the Passover, of course.) cover the doorposts with the blood and the angel of Death will pass over you."
Well, one night God said, "This is how you're going to eat this Passover meal: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord's Passover." All of a sudden God says, "Okay, things are going to happen fast. Eat it fast; there will not even be enough time for the bread to rise."
And then when you get to verse 33, He urges the people to hurry and leave the country. "'For otherwise,' they said, 'we will all die!' So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing." And then he says, "Let's get out of here."
Even God's people thought He wasn't going to come through, it had been so long. And then it happens in one night. It's like the man recommended to do my project. You weren't sure he was doing any work at all. Nothing seemed to be happening. You don't hear anything from him, and then bingo! Suddenly there's the final prize and you really love it.
Mary and Martha had to wait for Jesus to come for Lazarus. And while they were waiting, things got worse. He could have come sooner. He didn't. Lazarus died. Then Jesus came. Mary and Martha believed Jesus could heal a sick man, but He had a lot more in mind. He was going to raise a dead man. They had to wait for Jesus to do the powerful thing He was planning to do.
God might seem pretty silent where you are right now, and you've pondered, you've planted. Nothing seems to be happening and nothing seems to come through. You might need Exodus faith. Yes, something is happening, but you may not be able to see it.
When God is silent, He's getting the answer ready for you. Like the flowers, you say, "Oh, they just bloomed today!" You know what? They've been growing, some of them, for months under the ground. That's how it is with God. You can't see it, and then suddenly there it is. It may look to you like nothing is coming together. Oh, it's coming together. He will take you to a deeper level though and increase your faith in Him while you wait. Sometimes you may think He frustrates people and He just doesn't know what He's doing, and you're wondering if He's doing nothing.
He may be silent, but I assure you, your God is not inactive and you are going to love the finished product. It is worth the wait.
Wednesday, August 20, 2014
Exodus 24, Bible Reading and Daily Devotionals
Max Lucado Daily: One Option: God
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you will you worship Him.
It's a "before and after" scenario. Before your rescue, He was high on your priority list, but He shared the spot with others. Then came the storm, the rage, the fight. Despair fell like a fog. Could you turn to your career for help? Only if you want to hide from the storm, not escape it. Lean on your status for strength? A storm isn't impressed with your title. Suddenly you're left with one option-God. And when you ask, genuinely ask, He will come. And from that moment on, He is not just a deity to admire, or a master to obey. He is the Savior. The Savior to be worshiped!
From In the Eye of the Storm
Exodus 24
The Covenant Confirmed
Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, 2 but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”
3 When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” 4 Moses then wrote down everything the Lord had said.
He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. 5 Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. 6 Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. 7 Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”
8 Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”
9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.
12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”
13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”
15 When Moses went up on the mountain, the cloud covered it, 16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
Footnotes:
Exodus 23:31 Or the Sea of Reeds
Exodus 23:31 Hebrew to the Sea of the Philistines
Our Daily Bread reading and devotion
Wednesday, August 20, 2014
Read: 1 Corinthians 3:1-11
The Church and Its Leaders
Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
Insight
In today’s passage, Paul uses both agricultural and architectural metaphors to warn of an overreliance and dependence on church leaders. Using an agricultural metaphor, he reminds us that while human leaders do the planting and watering, God alone can make the church grow (1 Cor. 3:1-9). And with the architectural metaphor of a building, Paul warns that no human leader is the founder of the church (vv.10-11). God alone is the founder and foundation.
Our Foundation
By Dennis Fisher
For no other foundation can anyone lay than that which is laid, which is Jesus Christ. —1 Corinthians 3:11
The Bavarian city of Nördlingen is unique. It sits in the middle of the Ries Crater, a large circular depression caused by the impact of a huge meteorite a long time ago. The immense pressure of the impact resulted in unusual crystallized rock and millions of microscopic diamonds. In the 13th century, these speckled stones were used to build St. George’s Church. Visitors can see the beautiful crystal deposits in its foundation and walls. Some might say it has a heavenly foundation.
The Bible talks of a different kind of heavenly foundation. The Lord Jesus came to our world from heaven (John 3:13). When He went back into heaven after His death and resurrection, He left His followers who became the “living temple” of God, of which He is the foundation. The apostle Paul says, “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).
The church building in Bavaria is built on a foundation from pieces of rock from the physical heavens. But the spiritual church—all believers in Christ—is founded on the ultimate heavenly foundation, Christ Jesus (Isa. 28:16; 1 Cor. 10:3-4). Praise God that because of what Jesus has done our salvation is secure.
On Christ salvation rests secure;
The Rock of Ages will endure;
Nor can that faith be overthrown
Which rests upon the “Living Stone.” —Anon.
Christ, the Rock, is our sure hope.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 20, 2014
Christ-Awareness
. . . and I will give you rest —Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.
A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.
If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me . . . and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.
A Word with You, by Ron Hutchcraft
Wednesday, August 20, 2014
Build Your Levee High - #7203
The Mississippi River flood of 1993 was a nail-biter if you had a home or business near the river in St. Louis. The flood had already done unprecedented damage up river, and St. Louis was holding their breath as the crest on the Missouri River and Mississippi Rivers rose.
Several years prior to that flood, St. Louis invested a lot of money in a levee. A big one; bigger than any they ever thought they would need. They built it thick and they built it high. They built it 52 feet high, which is many feet above the highest flood crest in the history of the city.
Well, this was the 500 year flood. Who could ever know that it would ever get that high? The tension was mounting. You could hear it in the news reports, because they were coming live from there. The predicted crests were rising through the 40's and now toward the 50-foot mark. And then the moment of truth came, and the river crested at incredibly high record levels, but under 50 feet. Were they glad they had built a wall that was strong and high!
I'm Ron Hutchcraft and I want to have A Word With You today about "Build Your Levee High."
Our word for today from the Word of God comes from Malachi 2. Let me tell you, there is a flood out there that is affecting a lot of people; a lot of married people. There is a deluge of forces breaking down the walls around marriage after marriage. You could probably think of some, and maybe you're in one.
Are you ready for Malachi chapter 2, beginning at verse 13? God says, "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings or accepts them with pleasure from your hands. And you ask 'Why?' It is because the Lord is acting as the witness between you and the wife of your youth, because you've broken faith with her, though she is your partner, the wife of your marriage covenant. Hath not the Lord made them one? In flesh and spirit they are His. And why one? Because He was seeking godly offspring. So guard yourself in your spirit, and do not break faith with the wife of your youth. 'I hate divorce' says the Lord."
Well, one thing is very obvious from this passage. God is serious about marriage being for life whether we are or not. If your marriage breaks down, it sounds like your relationship with God breaks down and your children, it says here, are affected. They're scarred by it.
Now, the Devil knows that, and he does everything he can to get into your marriage. Right? I mean, there's a flood of forces threatening even the healthiest marriages. Many times both people are working and there's less time and energy left for each other. There's the lure of infidelity. It seems to be more acceptable today, justifiable. It's everywhere around us. There's financial instability. Of course, how common divorce is, which seems to make it easier to get divorced.
The Devil is trying to get over the wall, and he's trying to get into your family. That's why God says here, "Guard yourself. Build a flood wall that's high and strong around your marriage. Anticipate all the places that flood could get in, and then you build a wall against it. Like lack of communication for example. You've got to schedule regular time to catch up with each other. That's got to be a non-negotiable so there's not a hole in the flood wall.
What about that resentment that keeps building up because you don't deal with things when they're small? Ephesians 4:26, "Don't let the sun go down on your anger." Don't stuff your feelings. Those feelings are going to affect your mate. They just won't know why or what's going on. So deal with issues and feelings when they're small. You're building a flood wall.
What about living in two different worlds? You've got to do whatever you have to do to be together more, even if it means sacrificing financially. Sexual temptation is a hole in the wall. Don't be in any private situation with someone from the opposite sex. Focus all your desires and all your needs on your mate and don't even flirt with getting some cheap strokes for your ego from someone of the opposite sex. You've got the idea.
Look for the places the flood's going to get into your home, and you build a high levee there. There might be strain on the levee and a few sandbag nights. But if you've built your wall tall and strong, you're got a marriage that is flood proof.
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you will you worship Him.
It's a "before and after" scenario. Before your rescue, He was high on your priority list, but He shared the spot with others. Then came the storm, the rage, the fight. Despair fell like a fog. Could you turn to your career for help? Only if you want to hide from the storm, not escape it. Lean on your status for strength? A storm isn't impressed with your title. Suddenly you're left with one option-God. And when you ask, genuinely ask, He will come. And from that moment on, He is not just a deity to admire, or a master to obey. He is the Savior. The Savior to be worshiped!
From In the Eye of the Storm
Exodus 24
The Covenant Confirmed
Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, 2 but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”
3 When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” 4 Moses then wrote down everything the Lord had said.
He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. 5 Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. 6 Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. 7 Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”
8 Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”
9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.
12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”
13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”
15 When Moses went up on the mountain, the cloud covered it, 16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
Footnotes:
Exodus 23:31 Or the Sea of Reeds
Exodus 23:31 Hebrew to the Sea of the Philistines
Our Daily Bread reading and devotion
Wednesday, August 20, 2014
Read: 1 Corinthians 3:1-11
The Church and Its Leaders
Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
Insight
In today’s passage, Paul uses both agricultural and architectural metaphors to warn of an overreliance and dependence on church leaders. Using an agricultural metaphor, he reminds us that while human leaders do the planting and watering, God alone can make the church grow (1 Cor. 3:1-9). And with the architectural metaphor of a building, Paul warns that no human leader is the founder of the church (vv.10-11). God alone is the founder and foundation.
Our Foundation
By Dennis Fisher
For no other foundation can anyone lay than that which is laid, which is Jesus Christ. —1 Corinthians 3:11
The Bavarian city of Nördlingen is unique. It sits in the middle of the Ries Crater, a large circular depression caused by the impact of a huge meteorite a long time ago. The immense pressure of the impact resulted in unusual crystallized rock and millions of microscopic diamonds. In the 13th century, these speckled stones were used to build St. George’s Church. Visitors can see the beautiful crystal deposits in its foundation and walls. Some might say it has a heavenly foundation.
The Bible talks of a different kind of heavenly foundation. The Lord Jesus came to our world from heaven (John 3:13). When He went back into heaven after His death and resurrection, He left His followers who became the “living temple” of God, of which He is the foundation. The apostle Paul says, “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).
The church building in Bavaria is built on a foundation from pieces of rock from the physical heavens. But the spiritual church—all believers in Christ—is founded on the ultimate heavenly foundation, Christ Jesus (Isa. 28:16; 1 Cor. 10:3-4). Praise God that because of what Jesus has done our salvation is secure.
On Christ salvation rests secure;
The Rock of Ages will endure;
Nor can that faith be overthrown
Which rests upon the “Living Stone.” —Anon.
Christ, the Rock, is our sure hope.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 20, 2014
Christ-Awareness
. . . and I will give you rest —Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.
A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.
If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me . . . and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.
A Word with You, by Ron Hutchcraft
Wednesday, August 20, 2014
Build Your Levee High - #7203
The Mississippi River flood of 1993 was a nail-biter if you had a home or business near the river in St. Louis. The flood had already done unprecedented damage up river, and St. Louis was holding their breath as the crest on the Missouri River and Mississippi Rivers rose.
Several years prior to that flood, St. Louis invested a lot of money in a levee. A big one; bigger than any they ever thought they would need. They built it thick and they built it high. They built it 52 feet high, which is many feet above the highest flood crest in the history of the city.
Well, this was the 500 year flood. Who could ever know that it would ever get that high? The tension was mounting. You could hear it in the news reports, because they were coming live from there. The predicted crests were rising through the 40's and now toward the 50-foot mark. And then the moment of truth came, and the river crested at incredibly high record levels, but under 50 feet. Were they glad they had built a wall that was strong and high!
I'm Ron Hutchcraft and I want to have A Word With You today about "Build Your Levee High."
Our word for today from the Word of God comes from Malachi 2. Let me tell you, there is a flood out there that is affecting a lot of people; a lot of married people. There is a deluge of forces breaking down the walls around marriage after marriage. You could probably think of some, and maybe you're in one.
Are you ready for Malachi chapter 2, beginning at verse 13? God says, "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings or accepts them with pleasure from your hands. And you ask 'Why?' It is because the Lord is acting as the witness between you and the wife of your youth, because you've broken faith with her, though she is your partner, the wife of your marriage covenant. Hath not the Lord made them one? In flesh and spirit they are His. And why one? Because He was seeking godly offspring. So guard yourself in your spirit, and do not break faith with the wife of your youth. 'I hate divorce' says the Lord."
Well, one thing is very obvious from this passage. God is serious about marriage being for life whether we are or not. If your marriage breaks down, it sounds like your relationship with God breaks down and your children, it says here, are affected. They're scarred by it.
Now, the Devil knows that, and he does everything he can to get into your marriage. Right? I mean, there's a flood of forces threatening even the healthiest marriages. Many times both people are working and there's less time and energy left for each other. There's the lure of infidelity. It seems to be more acceptable today, justifiable. It's everywhere around us. There's financial instability. Of course, how common divorce is, which seems to make it easier to get divorced.
The Devil is trying to get over the wall, and he's trying to get into your family. That's why God says here, "Guard yourself. Build a flood wall that's high and strong around your marriage. Anticipate all the places that flood could get in, and then you build a wall against it. Like lack of communication for example. You've got to schedule regular time to catch up with each other. That's got to be a non-negotiable so there's not a hole in the flood wall.
What about that resentment that keeps building up because you don't deal with things when they're small? Ephesians 4:26, "Don't let the sun go down on your anger." Don't stuff your feelings. Those feelings are going to affect your mate. They just won't know why or what's going on. So deal with issues and feelings when they're small. You're building a flood wall.
What about living in two different worlds? You've got to do whatever you have to do to be together more, even if it means sacrificing financially. Sexual temptation is a hole in the wall. Don't be in any private situation with someone from the opposite sex. Focus all your desires and all your needs on your mate and don't even flirt with getting some cheap strokes for your ego from someone of the opposite sex. You've got the idea.
Look for the places the flood's going to get into your home, and you build a high levee there. There might be strain on the levee and a few sandbag nights. But if you've built your wall tall and strong, you're got a marriage that is flood proof.
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