Max Lucado Daily: Universal Strategy of Impunity
It's the universal strategy of impunity. Even kids use it. If I can get my dad more angry at my brother than me, I'm off scot-free. So I accuse…I compare. Rather than admit my own faults, I find faults in others. The easiest way to justify the mistakes in my house is to find worse ones in my neighbor's house.
Such scams don't work with God! God isn't so easily diverted. He sees through all smoke screens and holds you to what you've done. Did you think just because he is such a nice God, he would let you off the hook? God is kind, but he's not soft. He takes us firmly by the hand and leads us into a radical life change. We aren't good enough to judge. Can the sick mock the ill? Can the blind judge the deaf? Can the sinner condemn the sinner? No. Only One can judge…it is God.
From In the Grip of Grace
Exodus 39
The Priestly Garments
From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the Lord commanded Moses.
The Ephod
2 They[a] made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3 They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen—the work of skilled hands. 4 They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5 Its skillfully woven waistband was like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the Lord commanded Moses.
6 They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7 Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the Lord commanded Moses.
The Breastpiece
8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span[b] long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper.[c] They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
15 For the breastpiece they made braided chains of pure gold, like a rope. 16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the Lord commanded Moses.
Other Priestly Garments
22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar,[d] and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the Lord commanded Moses.
27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the Lord commanded Moses.
30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: holy to the Lord. 31 Then they fastened a blue cord to it to attach it to the turban, as the Lord commanded Moses.
Moses Inspects the Tabernacle
32 So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the Lord commanded Moses. 33 Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34 the covering of ram skins dyed red and the covering of another durable leather[e] and the shielding curtain; 35 the ark of the covenant law with its poles and the atonement cover; 36 the table with all its articles and the bread of the Presence; 37 the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38 the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39 the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41 and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.
42 The Israelites had done all the work just as the Lord had commanded Moses. 43 Moses inspected the work and saw that they had done it just as the Lord had commanded. So Moses blessed them.
Exodus 39:2 Or He; also in verses 7, 8 and 22
Exodus 39:9 That is, about 9 inches or about 23 centimeters
Exodus 39:13 The precise identification of some of these precious stones is uncertain.
Exodus 39:23 The meaning of the Hebrew for this word is uncertain.
Exodus 39:34 Possibly the hides of large aquatic mammals
Our Daily Bread reading and devotion
Thursday, September 11, 2014
Read: Mark 10:35-45
The Request of James and John
Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Insight
James and John’s request to be allowed to sit on Jesus’ right and left hand in the kingdom, followed by their audacious claim that they could indeed “drink the cup” that awaited Jesus (Mark 10:38), reveals that they failed to fully understand the gravity of what that cup entailed—Christ’s upcoming crucifixion.
Born To Rescue
By Dennis Fisher
For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. —Mark 10:45
After the terrorist attack and the collapse of the Twin Towers in New York City on September 11, 2001, Cynthia Otto took care of the search-and-rescue dogs. Years later she established a Working Dog Center where young pups are put through specialized training to prepare them to help victims of disaster.
Otto made this comment about these rescue animals: “There are so many jobs now that dogs are being used for . . . and they can save lives.” Otto said that these puppies will one day give vital aid to people in life-threatening circumstances. They are “born” to rescue others.
The Bible tells us of the Messiah who was born to rescue humanity from the penalty of sin. What He did rises above all earthly comparison. Two thousand years ago, God Himself became human in order to do for us what we could not do for ourselves. When Jesus became a man, He understood and proclaimed that He was born to rescue (John 12:27). “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45).
Let us praise our wonderful Savior—Jesus Christ—who was born to save all who will accept His offer of salvation.
Use us, Lord, and make us humble,
Rescue us from foolish pride;
And when we begin to stumble,
Turn our thoughts to Christ who died. —Sper
Christ came to seek and to save the lost.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 11, 2014
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield–you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
A Word with You, by Ron Hutchcraft
Thursday, September 11, 2014
A Tower They Can't Blow Up - #7219
I was flying into another city one early Saturday morning, and as I'm getting off in the lounge I see the TV crew. I thought, "Oh, somebody important must be on the plane." I looked around and wondered who I'd missed in first class as I went through. And suddenly there was a microphone in my face. Obviously it had nothing to do with somebody important, so why are they talking to me?
This happened to be the day after the first World Trade Center bombing. I lived in the New York area. I was a passenger on a flight from the New York area the morning after, so they wanted a comment on the evening news from somebody who was from there, and we were the first flight in. Well, a man who was picking me up told them that I was a speaker. I was coming to town to speak, and I would be a good one to talk to. Thank you very much, sir.
They stuck this microphone in my face and they said, "Well, how does this explosion right in the heart of New York City make New Yorkers feel?" As a matter of fact, I've been in that parking lot where that bomb actually went off a number of times. And so I gave them the first word that came to my mind-vulnerable. We feel vulnerable all of a sudden. That's how a lot of people feel these days. Because a lot of things we've counted on are blowing up.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Tower They Can't Blow Up."
Our word for today from the Word of God comes from Proverbs 18:10. Here is some big-time security. "The name of the Lord is a strong tower. The righteous run to it and are safe." Maybe you're one of those people who say, "You know, I'm going to get with the Lord some day, and I really mean to settle things with Him some day." Well, this says, "Run to the Lord." "The name of the Lord is a strong tower." You don't wait. You don't postpone. You run to it when you've got the opportunity.
And the more unstable things become, the more urgent it seems to be to get into right relationship with God doesn't it? To be depending on some power that can't be blown up, that can't be affected by a recession, or a depression, or the rise and fall of the Stock Market, or terrorism, or a layoff, or a takeover, politics, an illness. See, a lot of us feel vulnerable these days because of what's been happening to the towers that have always been there for us.
You can't be sure if your company's going to be there, or your job, or your retirement. The property you own, what's happening to its value? Is your medical care going to be there? Is your family going to be there? Maybe you've been in a relationship that once looked like a strong tower for you, and it's gone. See, this is no time to be running your own life; no time to be depending on some earth stuff for security; some earth tower. This is run to the Lord time.
There is an example I use with young people. I give them four 3x5 cards and ask them to write on those the most important things in their life. And then one by one I say, "Now, you need to drop one of those. There's a tragedy that hits your life and you have to lose one of the most important things in your life. Which one is it going to be?" And painfully they throw a card to the ground.
Then they're down to three. And I ask them to drop one more. Finally, when they're down to two, they look at me like, "I can't drop either of these." But I say, "You can keep one, but only one." Finally, with great reluctance, they drop the second most important thing in their life to the ground. I say, "Now, look. You've got that one card; it's the most important thing in your life. You're holding it in your hand. Now, I just want to ask you one question about it. Is it something you can lose?"
I think I'd ask you the same question. Maybe this is the day you finally face what God's been trying to tell you, that you're away from Him. Isaiah 59:2 says, "Your sin (the running of your own life) has separated you from God." But Romans 10:13 says, "Whoever calls on the name of the Lord will be saved." Remember we read, "The name of the Lord is a strong tower." Well, that is Jesus. When He was named, "We will call him Jesus, (it says) because He will save His people from their sins."
That's what you need; someone to save you from the wall between you and God; to get you to Him so you could be anchored to Him in these unstable times. Surrender your life to Jesus and that indestructible power of God is open to you day or night. If you've never begun that relationship, or you want to be sure you belong to Him, then we're here for you. Would you go to our website as soon as you can - AnewStory.com.
Go to the one place where you can be safe no matter what else blows up.
Thursday, September 11, 2014
Wednesday, September 10, 2014
Mark 4:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: Judging Others
It is one thing to have a conviction; it's another to convict the person. Paul said in Romans 2:1, "If you think you can judge others" here is a stern reminder for you, "God judges those who do wrong things, and we know that his judging is right."
It is our job to hate the sin. But it is God's job to deal with the sinner. God has called us to despise evil, but he has never called us to despise the evildoer. But oh, how we would like to! Is there any act more delightful than judging others? There's something smug and self-satisfying about slamming down the gavel…"Guilty!" Judging others is a quick and easy way to feel good about ourselves. But that's the problem. God doesn't compare us to them. They are not the standard. God is. And compared to him, Paul argues in Romans 3:12, "There is no one who does anything good."
From In the Grip of Grace
Mark 4:1-20
New International Version (NIV)
The Parable of the Sower
4 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Footnotes:
Mark 4:12 Isaiah 6:9,10
Our Daily Bread reading and devotion
Wednesday, September 10, 2014
Read: Psalm 119:9-16
How can a young person stay on the path of purity?
By living according to your word.
10 I seek you with all my heart;
do not let me stray from your commands.
11 I have hidden your word in my heart
that I might not sin against you.
12 Praise be to you, Lord;
teach me your decrees.
13 With my lips I recount
all the laws that come from your mouth.
14 I rejoice in following your statutes
as one rejoices in great riches.
15 I meditate on your precepts
and consider your ways.
16 I delight in your decrees;
I will not neglect your word.
Insight
Psalm 119 is the longest psalm and chapter in the Bible. The focus of its 176 verses is God and His Word. God is mentioned in every verse of this psalm, and the entire psalm speaks of the primacy, authority, sufficiency, and efficacy of God’s Word in the life of the believer. It is a personal prayer for help. Oppressed and persecuted by powerful enemies who scorned and ridiculed his beliefs in God (vv.23,157,161), the unnamed psalmist found great strength and much comfort by trusting, keeping, and meditating on the Word of God. In this passage (vv.9-16), we see that victory over sin comes about only when we hide, meditate, contemplate, and delight in God’s Word.
One Amazing Letter
By Dave Branon
I will not forget Your word. —Psalm 119:16
Once in a while my wife and I open the mail to find a letter with no words on it. When we take the “letter” out of the envelope, we see a piece of paper with nothing more on it than a colorful mark made with a felt pen. Those “letters” warm our hearts because they’re from our preschool granddaughter Katie, who lives in another state. Even without words, these letters tell us that she loves us and is thinking about us.
We all cherish letters from those we love and those who love us. That’s why there is so much encouragement in the fact that our heavenly Father has given us a letter called the Bible. The value of Scripture goes beyond its words of power, challenge, and wisdom. Amid all of the stories, teaching, and guidance this Book provides, the overriding idea is that God loves us and has planned our rescue. It tells us of His love in overseeing our existence (Ps. 139), meeting our needs (Matt. 6:31-34), comforting us (2 Cor. 1:3-4), and saving us through the sacrifice of His Son, Jesus (Rom. 1:16-17).
You are loved beyond imagination. God says so in His inspired and inspiring message to you. No wonder the psalmist wrote, “I will not forget Your word” (Ps. 119:16). It is one amazing letter!
Lord, help me to examine the Bible’s pages,
understand its truths, and apply its teachings to my
life. May I be as excited about Your letter to me as I
am about a letter, email, or Facebook posting by a friend.
The love of God for us is revealed in His letter to us—the Bible.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 10, 2014
Missionary Weapons (1)
When you were under the fig tree, I saw you —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
A Word with You, by Ron Hutchcraft
Wednesday, September 10, 2014
Not Enough Time to Win - #7218
There was a stretch in the life of the Buffalo Bills football team where they had to live down three straight losses in the Super Bowl. Now, there were some memorable victories, but people tend to forget the victories. In fact, they did have this one amazing victory. It was January 3, 1993. It was one of the most amazing games I can remember! It was the wild card game against the team known then as the Houston Oilers. Now, the winner of that game would be in the playoffs, and as things turned out, ultimately in the Super Bowl.
For a while it looked as if the Bills should have stayed in bed that morning. By early in the third quarter, Houston was leading them 35 to 3. It's over, right? I mean, they don't have time to make it up. And their star quarterback was injured on top of everything else. They've got their backup quarterback in. Virtually every commentator and every viewer had given up any hope of the Bills winning. It was a done deal. There just wasn't enough time to come back from that far down. Wrong! Touchdown! Bills, touchdown! Bills, touchdown! And then a thrilling tie finish to the game. They went into overtime. Final score: 41 to 38 - a Bills victory!
I'm Ron Hutchcraft and I want to have A Word With You today about "Not Enough Time to Win."
Our word for today from the Word of God comes from Mark 5, and we're beginning at verse 24. "A large crowd followed Jesus and pressed around him. And a woman was there who had been subject to bleeding for 12 years. She had suffered a great deal under the care of many doctors, had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind Him in the crowd and touched His cloak. Because she thought, 'If I could just touch His clothes I will be healed.' Immediately her bleeding stopped and she felt in her body that she was freed from her suffering."
This is Jesus, the Lord of the hopeless situation, and maybe that's exactly the kind of Christ you need right now. This lady has had 12 years. She's seen every doctor, exhausted every possibility. Spent every dollar and she's got nothing to show for all of that. But she recognized one fact, and she acted on it in faith. Jesus can do in a moment what man cannot do in 12 years, or 20 years or 50 years. It says here that "immediately her problem stopped" after she touched Jesus.
See, sometimes we look at the game clock and we look at how far down we are. And we think there just isn't enough time to win this one. It's over! Well that's what Mary and Martha thought when their brother, Lazarus, got sick and Jesus didn't come in time to heal him. And then he died, and they said, "It's over!" They had no idea Jesus purposely waited until things got worse so He could do an even greater miracle. He raised the dead.
Maybe you're tempted right now to panic or give up or take matters into your own hands. I mean, if God was going to do something, He would have done it by now, right? That's probably what the ancient Jews thought. They were supposed to be getting out of the centuries of slavery in Egypt, but there had been plagues and Pharaoh refused to let them go over and over again. And then he softened, and then he hardened his heart again and they thought, "We'll never win this one."
But the night God delivered the Jews from slavery He told them to sleep in their clothes and not to bother putting yeast in their bread. There wouldn't be time for it to rise. And in one night He took an entire nation out with the Egyptians basically chasing them saying, "Please, take my money, take my jewels. Get out of here!" Incredible!
The point? When God is ready to move, stand back. He pours it on in the last minute and scores more points in less time than we could ever imagine. He gets the solution ready for us. He gets us ready for the solution. And then He moves so fast you can hardly keep up with Him.
The score might look hopeless right now. You may not even want to show up for the fourth quarter. And God may wait until there's less than a minute left. But do not give up. You keep trusting this God who doesn't need much time at all to win a miraculous victory.
It is one thing to have a conviction; it's another to convict the person. Paul said in Romans 2:1, "If you think you can judge others" here is a stern reminder for you, "God judges those who do wrong things, and we know that his judging is right."
It is our job to hate the sin. But it is God's job to deal with the sinner. God has called us to despise evil, but he has never called us to despise the evildoer. But oh, how we would like to! Is there any act more delightful than judging others? There's something smug and self-satisfying about slamming down the gavel…"Guilty!" Judging others is a quick and easy way to feel good about ourselves. But that's the problem. God doesn't compare us to them. They are not the standard. God is. And compared to him, Paul argues in Romans 3:12, "There is no one who does anything good."
From In the Grip of Grace
Mark 4:1-20
New International Version (NIV)
The Parable of the Sower
4 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Footnotes:
Mark 4:12 Isaiah 6:9,10
Our Daily Bread reading and devotion
Wednesday, September 10, 2014
Read: Psalm 119:9-16
How can a young person stay on the path of purity?
By living according to your word.
10 I seek you with all my heart;
do not let me stray from your commands.
11 I have hidden your word in my heart
that I might not sin against you.
12 Praise be to you, Lord;
teach me your decrees.
13 With my lips I recount
all the laws that come from your mouth.
14 I rejoice in following your statutes
as one rejoices in great riches.
15 I meditate on your precepts
and consider your ways.
16 I delight in your decrees;
I will not neglect your word.
Insight
Psalm 119 is the longest psalm and chapter in the Bible. The focus of its 176 verses is God and His Word. God is mentioned in every verse of this psalm, and the entire psalm speaks of the primacy, authority, sufficiency, and efficacy of God’s Word in the life of the believer. It is a personal prayer for help. Oppressed and persecuted by powerful enemies who scorned and ridiculed his beliefs in God (vv.23,157,161), the unnamed psalmist found great strength and much comfort by trusting, keeping, and meditating on the Word of God. In this passage (vv.9-16), we see that victory over sin comes about only when we hide, meditate, contemplate, and delight in God’s Word.
One Amazing Letter
By Dave Branon
I will not forget Your word. —Psalm 119:16
Once in a while my wife and I open the mail to find a letter with no words on it. When we take the “letter” out of the envelope, we see a piece of paper with nothing more on it than a colorful mark made with a felt pen. Those “letters” warm our hearts because they’re from our preschool granddaughter Katie, who lives in another state. Even without words, these letters tell us that she loves us and is thinking about us.
We all cherish letters from those we love and those who love us. That’s why there is so much encouragement in the fact that our heavenly Father has given us a letter called the Bible. The value of Scripture goes beyond its words of power, challenge, and wisdom. Amid all of the stories, teaching, and guidance this Book provides, the overriding idea is that God loves us and has planned our rescue. It tells us of His love in overseeing our existence (Ps. 139), meeting our needs (Matt. 6:31-34), comforting us (2 Cor. 1:3-4), and saving us through the sacrifice of His Son, Jesus (Rom. 1:16-17).
You are loved beyond imagination. God says so in His inspired and inspiring message to you. No wonder the psalmist wrote, “I will not forget Your word” (Ps. 119:16). It is one amazing letter!
Lord, help me to examine the Bible’s pages,
understand its truths, and apply its teachings to my
life. May I be as excited about Your letter to me as I
am about a letter, email, or Facebook posting by a friend.
The love of God for us is revealed in His letter to us—the Bible.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 10, 2014
Missionary Weapons (1)
When you were under the fig tree, I saw you —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
A Word with You, by Ron Hutchcraft
Wednesday, September 10, 2014
Not Enough Time to Win - #7218
There was a stretch in the life of the Buffalo Bills football team where they had to live down three straight losses in the Super Bowl. Now, there were some memorable victories, but people tend to forget the victories. In fact, they did have this one amazing victory. It was January 3, 1993. It was one of the most amazing games I can remember! It was the wild card game against the team known then as the Houston Oilers. Now, the winner of that game would be in the playoffs, and as things turned out, ultimately in the Super Bowl.
For a while it looked as if the Bills should have stayed in bed that morning. By early in the third quarter, Houston was leading them 35 to 3. It's over, right? I mean, they don't have time to make it up. And their star quarterback was injured on top of everything else. They've got their backup quarterback in. Virtually every commentator and every viewer had given up any hope of the Bills winning. It was a done deal. There just wasn't enough time to come back from that far down. Wrong! Touchdown! Bills, touchdown! Bills, touchdown! And then a thrilling tie finish to the game. They went into overtime. Final score: 41 to 38 - a Bills victory!
I'm Ron Hutchcraft and I want to have A Word With You today about "Not Enough Time to Win."
Our word for today from the Word of God comes from Mark 5, and we're beginning at verse 24. "A large crowd followed Jesus and pressed around him. And a woman was there who had been subject to bleeding for 12 years. She had suffered a great deal under the care of many doctors, had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind Him in the crowd and touched His cloak. Because she thought, 'If I could just touch His clothes I will be healed.' Immediately her bleeding stopped and she felt in her body that she was freed from her suffering."
This is Jesus, the Lord of the hopeless situation, and maybe that's exactly the kind of Christ you need right now. This lady has had 12 years. She's seen every doctor, exhausted every possibility. Spent every dollar and she's got nothing to show for all of that. But she recognized one fact, and she acted on it in faith. Jesus can do in a moment what man cannot do in 12 years, or 20 years or 50 years. It says here that "immediately her problem stopped" after she touched Jesus.
See, sometimes we look at the game clock and we look at how far down we are. And we think there just isn't enough time to win this one. It's over! Well that's what Mary and Martha thought when their brother, Lazarus, got sick and Jesus didn't come in time to heal him. And then he died, and they said, "It's over!" They had no idea Jesus purposely waited until things got worse so He could do an even greater miracle. He raised the dead.
Maybe you're tempted right now to panic or give up or take matters into your own hands. I mean, if God was going to do something, He would have done it by now, right? That's probably what the ancient Jews thought. They were supposed to be getting out of the centuries of slavery in Egypt, but there had been plagues and Pharaoh refused to let them go over and over again. And then he softened, and then he hardened his heart again and they thought, "We'll never win this one."
But the night God delivered the Jews from slavery He told them to sleep in their clothes and not to bother putting yeast in their bread. There wouldn't be time for it to rise. And in one night He took an entire nation out with the Egyptians basically chasing them saying, "Please, take my money, take my jewels. Get out of here!" Incredible!
The point? When God is ready to move, stand back. He pours it on in the last minute and scores more points in less time than we could ever imagine. He gets the solution ready for us. He gets us ready for the solution. And then He moves so fast you can hardly keep up with Him.
The score might look hopeless right now. You may not even want to show up for the fourth quarter. And God may wait until there's less than a minute left. But do not give up. You keep trusting this God who doesn't need much time at all to win a miraculous victory.
Tuesday, September 9, 2014
Exodus 38, Bible Reading and Daily Devotionals
Max Lucado Daily: Settling for Crumbs
Rather than worship the Creator, we worship the creation! No wonder there is no wonder. We have figured it all out. Ever wonder why people sleep in on Sunday mornings, whether in bed or in the sanctuary? They've seen it all. Why get excited? They know it all! There's nothing sacred. The holy becomes humdrum.
Can you see why Paul says in Romans 1:24 that people became full of sexual sin, using their bodies wrongly with each other? You've got to get excitement somewhere. If there's no purpose to this life, nothing sacred about this life, what's to keep us from doing whatever we want? How does God feel about such a view of life? Well, let me give you a hint. How would you feel if you saw your children settling for crumbs when you had prepared for them a feast?…Exactly!
From In the Grip of Grace
Exodus 38
The Altar of Burnt Offering
They[k] built the altar of burnt offering of acacia wood, three cubits[l] high; it was square, five cubits long and five cubits wide.[m] 2 They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. 3 They made all its utensils of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. 4 They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. 5 They cast bronze rings to hold the poles for the four corners of the bronze grating. 6 They made the poles of acacia wood and overlaid them with bronze. 7 They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.
The Basin for Washing
8 They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the tent of meeting.
The Courtyard
9 Next they made the courtyard. The south side was a hundred cubits[n] long and had curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11 The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
12 The west end was fifty cubits[o] wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13 The east end, toward the sunrise, was also fifty cubits wide. 14 Curtains fifteen cubits[p] long were on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16 All the curtains around the courtyard were of finely twisted linen. 17 The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.
18 The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits[q] long and, like the curtains of the courtyard, five cubits[r] high, 19 with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20 All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.
The Materials Used
21 These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest. 22 (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the Lord commanded Moses; 23 with him was Oholiab son of Ahisamak, of the tribe of Dan—an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24 The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels,[s] according to the sanctuary shekel.
25 The silver obtained from those of the community who were counted in the census was 100 talents[t] and 1,775 shekels,[u] according to the sanctuary shekel— 26 one beka per person, that is, half a shekel,[v] according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. 27 The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. 28 They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.
29 The bronze from the wave offering was 70 talents and 2,400 shekels.[w] 30 They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, 31 the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.
Exodus 38:1 Or He; also in verses 2-9
Exodus 38:1 That is, about 4 1/2 feet or about 1.4 meters
Exodus 38:1 That is, about 7 1/2 feet or about 2.3 meters long and wide
Exodus 38:9 That is, about 150 feet or about 45 meters
Exodus 38:12 That is, about 75 feet or about 23 meters
Exodus 38:14 That is, about 22 feet or about 6.8 meters
Exodus 38:18 That is, about 30 feet or about 9 meters
Exodus 38:18 That is, about 7 1/2 feet or about 2.3 meters
Exodus 38:24 The weight of the gold was a little over a ton or about 1 metric ton.
Exodus 38:25 That is, about 3 3/4 tons or about 3.4 metric tons; also in verse 27
Exodus 38:25 That is, about 44 pounds or about 20 kilograms; also in verse 28
Exodus 38:26 That is, about 1/5 ounce or about 5.7 grams
Exodus 38:29 The weight of the bronze was about 2 1/2 tons or about 2.4 metric tons.
Our Daily Bread reading and devotion
Tuesday, September 09, 2014
Read: 1 Samuel 28:5-6, 15-20
5 When Saul saw the Philistine army, he was afraid; terror filled his heart. 6 He inquired of the Lord, but the Lord did not answer him by dreams or Urim or prophets.
1 Samuel 28:15-20New International Version (NIV)
15 Samuel said to Saul, “Why have you disturbed me by bringing me up?”
“I am in great distress,” Saul said. “The Philistines are fighting against me, and God has departed from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
16 Samuel said, “Why do you consult me, now that the Lord has departed from you and become your enemy? 17 The Lord has done what he predicted through me. The Lord has torn the kingdom out of your hands and given it to one of your neighbors—to David. 18 Because you did not obey the Lord or carry out his fierce wrath against the Amalekites, the Lord has done this to you today. 19 The Lord will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons will be with me. The Lord will also give the army of Israel into the hands of the Philistines.”
20 Immediately Saul fell full length on the ground, filled with fear because of Samuel’s words. His strength was gone, for he had eaten nothing all that day and all that night.
A Possum’s Pose
By Jennifer Benson Schuldt
[The Lord] neither faints nor is weary. —Isaiah 40:28
Possums are known for their ability to play dead. When this happens, the possum’s body wilts, its tongue flops out, and its heart rate declines. After about 15 minutes, the animal revives. Interestingly, animal experts do not believe that possums purposefully play dead to evade predators. They faint involuntarily when they become overwhelmed and anxious!
King Saul had a similar response to danger at the end of his reign. Saul “fell full length on the ground, and was dreadfully afraid . . . . And there was no strength in him” (1 Sam. 28:20). He responded this way when the prophet Samuel told him that the Philistines would attack Israel on the next day, and that the Lord was not going to help him. Because Saul’s life had been characterized by disobedience, rashness, and jealousy, God was no longer guiding him (v.16), and his efforts to defend himself and the Israelites would be futile (v.19).
We may be in a place of weakness and despair because of our rebellion or because of the difficulties of life. Although anxiety can steal our strength, God can renew it as we lean on Him (Isa. 40:31). He “neither faints nor is weary” (v.28), and He is willing to reach down and revive us when we can’t take another step.
Jesus, You mean the world to me. You
are my life and my all. I’m thankful for
the strength that You give from day to day.
I know that without You I am nothing.
The secret of peace is to give every anxious care to God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 09, 2014
Do It Yourself (2)
. . . bringing every thought into captivity to the obedience of Christ . . . —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “. . . I take every project prisoner to make it obey Christ . . . .” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself . . . ” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind. . . .” (Romans 12:2).
A Word with You, by Ron Hutchcraft
Tuesday, September 09, 2014
Breathe It Yourself First - #7217
If a flight attendant ever faints during a safety briefing on a flight that I'm on, I think I could take over. I've heard about the seat belt, and the seat and the tray being in the right position. Now, there's one thing that they mention that I have never experienced, and that's fine with me-the oxygen mask. It goes something like this, "In the event of a sudden change in cabin pressure, an oxygen mask will drop down from the compartment above your head." They even have this video that shows a low-tech guy like me how to use the mask. And then they explain this, "If you're traveling with a child, please make sure you put your mask on first, and then put it on your child." That's a good idea. Make sure you can breathe, and then take care of your child.
I'm Ron Hutchcraft and I want to have A Word With You today about "Breathe It Yourself First."
Our word for today from the Word of God comes from Deuteronomy 6. I guess I'd call it flight instructions for parents. It's addressed to parents who are raising kids in a culture that is more pagan than the one they grew up in, where their kids are going to be handed what their parents had to work for. That's pretty true of the generation this was written to, and it sure is true today.
Deuteronomy 6:5, the flight instructions begin this way. "Love the Lord your God with all your heart, with all your soul, with all your strength. These commandments that I give to you today are to be upon your heart. Then impress them on your children. Talk about them when you sit at home, and when you walk along the road, and when you lie down and when you get up. Tie them as symbols on your foreheads and hands, and write them on the door frames of your houses and on your gates."
But Verse 12 warns, "Be careful that you do not forget the Lord." Well, the Bible says here that your children are going to need a love relationship with the Lord if they're going to make it, where they love the Lord their God with everything they've got. That is an inner guidance system that you can plant in a child that keeps them from crashing when you're not with them. It's that internal spiritual strength that keeps them from collapsing when the external pressure on them is intense. They need this deep, real, personal relationship with the God who made them, who is the key to their purpose for living.
But you've got to breathe that spiritual oxygen before you can give it to them. That's why it says this has got to be impressed on your heart before it can be impressed on theirs. You've got to love Him first. Frankly, there's nothing like the needs of our kids' lives to expose the needs of our own lives. Look in your son's or daughter's eyes, and you're face-to-face with your own inadequacies, your needs, your pain, your failures; parts of you that you may want to deny or excuse. When we look at our kids those things stare at us in the mirror right there in the lives of our children. And their spiritual needs? Well, they're the mirror of your own. We can't lead them where we haven't been.
Maybe it's time for you to experience for yourself as a Mom or Dad this love relationship with God. First, we have to recognize why we don't have one. Because of this monster called sin, it's the self-rule of our life really. Secondly, we need to recognize how we can have that relationship. And the Bible makes it clear it's by visiting the cross where God's Son took the rap for our sin and made it possible for the sin wall between us and God to come down. And then thirdly, we need to pin all our hopes on that Savior; telling Jesus that He's in charge from this day on and then beyond that commitment.
We can't settle for a relationship that's mostly rules and rituals and religion and meetings, and beliefs. They're not going to sign up for that. The only Christianity that our kids will breathe themselves is one that is lived out before them in the real stuff of everyday life. Our children and our grandchildren need the oxygen of God's love as never before.
It's a stifling world, and they're meant to get that love from Mom and Dad. But if you've never experienced Jesus for yourself, you can have Him change your family by changing a Mom, by changing a Dad. By saying, "Jesus, I bring you all of my needs and my failures, my mistakes, my sin, my inadequacies and I lay them at your cross where you died for me. Beginning this day I'm Yours."
I'd love to help you nail down that relationship with Jesus for sure. Would you meet me at our website? It's ANewStory.com. It will be a new story for you and for your family.
Rather than worship the Creator, we worship the creation! No wonder there is no wonder. We have figured it all out. Ever wonder why people sleep in on Sunday mornings, whether in bed or in the sanctuary? They've seen it all. Why get excited? They know it all! There's nothing sacred. The holy becomes humdrum.
Can you see why Paul says in Romans 1:24 that people became full of sexual sin, using their bodies wrongly with each other? You've got to get excitement somewhere. If there's no purpose to this life, nothing sacred about this life, what's to keep us from doing whatever we want? How does God feel about such a view of life? Well, let me give you a hint. How would you feel if you saw your children settling for crumbs when you had prepared for them a feast?…Exactly!
From In the Grip of Grace
Exodus 38
The Altar of Burnt Offering
They[k] built the altar of burnt offering of acacia wood, three cubits[l] high; it was square, five cubits long and five cubits wide.[m] 2 They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. 3 They made all its utensils of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. 4 They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. 5 They cast bronze rings to hold the poles for the four corners of the bronze grating. 6 They made the poles of acacia wood and overlaid them with bronze. 7 They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.
The Basin for Washing
8 They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the tent of meeting.
The Courtyard
9 Next they made the courtyard. The south side was a hundred cubits[n] long and had curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11 The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
12 The west end was fifty cubits[o] wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13 The east end, toward the sunrise, was also fifty cubits wide. 14 Curtains fifteen cubits[p] long were on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16 All the curtains around the courtyard were of finely twisted linen. 17 The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.
18 The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits[q] long and, like the curtains of the courtyard, five cubits[r] high, 19 with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20 All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.
The Materials Used
21 These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest. 22 (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the Lord commanded Moses; 23 with him was Oholiab son of Ahisamak, of the tribe of Dan—an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24 The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels,[s] according to the sanctuary shekel.
25 The silver obtained from those of the community who were counted in the census was 100 talents[t] and 1,775 shekels,[u] according to the sanctuary shekel— 26 one beka per person, that is, half a shekel,[v] according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. 27 The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. 28 They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.
29 The bronze from the wave offering was 70 talents and 2,400 shekels.[w] 30 They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, 31 the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.
Exodus 38:1 Or He; also in verses 2-9
Exodus 38:1 That is, about 4 1/2 feet or about 1.4 meters
Exodus 38:1 That is, about 7 1/2 feet or about 2.3 meters long and wide
Exodus 38:9 That is, about 150 feet or about 45 meters
Exodus 38:12 That is, about 75 feet or about 23 meters
Exodus 38:14 That is, about 22 feet or about 6.8 meters
Exodus 38:18 That is, about 30 feet or about 9 meters
Exodus 38:18 That is, about 7 1/2 feet or about 2.3 meters
Exodus 38:24 The weight of the gold was a little over a ton or about 1 metric ton.
Exodus 38:25 That is, about 3 3/4 tons or about 3.4 metric tons; also in verse 27
Exodus 38:25 That is, about 44 pounds or about 20 kilograms; also in verse 28
Exodus 38:26 That is, about 1/5 ounce or about 5.7 grams
Exodus 38:29 The weight of the bronze was about 2 1/2 tons or about 2.4 metric tons.
Our Daily Bread reading and devotion
Tuesday, September 09, 2014
Read: 1 Samuel 28:5-6, 15-20
5 When Saul saw the Philistine army, he was afraid; terror filled his heart. 6 He inquired of the Lord, but the Lord did not answer him by dreams or Urim or prophets.
1 Samuel 28:15-20New International Version (NIV)
15 Samuel said to Saul, “Why have you disturbed me by bringing me up?”
“I am in great distress,” Saul said. “The Philistines are fighting against me, and God has departed from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
16 Samuel said, “Why do you consult me, now that the Lord has departed from you and become your enemy? 17 The Lord has done what he predicted through me. The Lord has torn the kingdom out of your hands and given it to one of your neighbors—to David. 18 Because you did not obey the Lord or carry out his fierce wrath against the Amalekites, the Lord has done this to you today. 19 The Lord will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons will be with me. The Lord will also give the army of Israel into the hands of the Philistines.”
20 Immediately Saul fell full length on the ground, filled with fear because of Samuel’s words. His strength was gone, for he had eaten nothing all that day and all that night.
A Possum’s Pose
By Jennifer Benson Schuldt
[The Lord] neither faints nor is weary. —Isaiah 40:28
Possums are known for their ability to play dead. When this happens, the possum’s body wilts, its tongue flops out, and its heart rate declines. After about 15 minutes, the animal revives. Interestingly, animal experts do not believe that possums purposefully play dead to evade predators. They faint involuntarily when they become overwhelmed and anxious!
King Saul had a similar response to danger at the end of his reign. Saul “fell full length on the ground, and was dreadfully afraid . . . . And there was no strength in him” (1 Sam. 28:20). He responded this way when the prophet Samuel told him that the Philistines would attack Israel on the next day, and that the Lord was not going to help him. Because Saul’s life had been characterized by disobedience, rashness, and jealousy, God was no longer guiding him (v.16), and his efforts to defend himself and the Israelites would be futile (v.19).
We may be in a place of weakness and despair because of our rebellion or because of the difficulties of life. Although anxiety can steal our strength, God can renew it as we lean on Him (Isa. 40:31). He “neither faints nor is weary” (v.28), and He is willing to reach down and revive us when we can’t take another step.
Jesus, You mean the world to me. You
are my life and my all. I’m thankful for
the strength that You give from day to day.
I know that without You I am nothing.
The secret of peace is to give every anxious care to God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 09, 2014
Do It Yourself (2)
. . . bringing every thought into captivity to the obedience of Christ . . . —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “. . . I take every project prisoner to make it obey Christ . . . .” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself . . . ” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind. . . .” (Romans 12:2).
A Word with You, by Ron Hutchcraft
Tuesday, September 09, 2014
Breathe It Yourself First - #7217
If a flight attendant ever faints during a safety briefing on a flight that I'm on, I think I could take over. I've heard about the seat belt, and the seat and the tray being in the right position. Now, there's one thing that they mention that I have never experienced, and that's fine with me-the oxygen mask. It goes something like this, "In the event of a sudden change in cabin pressure, an oxygen mask will drop down from the compartment above your head." They even have this video that shows a low-tech guy like me how to use the mask. And then they explain this, "If you're traveling with a child, please make sure you put your mask on first, and then put it on your child." That's a good idea. Make sure you can breathe, and then take care of your child.
I'm Ron Hutchcraft and I want to have A Word With You today about "Breathe It Yourself First."
Our word for today from the Word of God comes from Deuteronomy 6. I guess I'd call it flight instructions for parents. It's addressed to parents who are raising kids in a culture that is more pagan than the one they grew up in, where their kids are going to be handed what their parents had to work for. That's pretty true of the generation this was written to, and it sure is true today.
Deuteronomy 6:5, the flight instructions begin this way. "Love the Lord your God with all your heart, with all your soul, with all your strength. These commandments that I give to you today are to be upon your heart. Then impress them on your children. Talk about them when you sit at home, and when you walk along the road, and when you lie down and when you get up. Tie them as symbols on your foreheads and hands, and write them on the door frames of your houses and on your gates."
But Verse 12 warns, "Be careful that you do not forget the Lord." Well, the Bible says here that your children are going to need a love relationship with the Lord if they're going to make it, where they love the Lord their God with everything they've got. That is an inner guidance system that you can plant in a child that keeps them from crashing when you're not with them. It's that internal spiritual strength that keeps them from collapsing when the external pressure on them is intense. They need this deep, real, personal relationship with the God who made them, who is the key to their purpose for living.
But you've got to breathe that spiritual oxygen before you can give it to them. That's why it says this has got to be impressed on your heart before it can be impressed on theirs. You've got to love Him first. Frankly, there's nothing like the needs of our kids' lives to expose the needs of our own lives. Look in your son's or daughter's eyes, and you're face-to-face with your own inadequacies, your needs, your pain, your failures; parts of you that you may want to deny or excuse. When we look at our kids those things stare at us in the mirror right there in the lives of our children. And their spiritual needs? Well, they're the mirror of your own. We can't lead them where we haven't been.
Maybe it's time for you to experience for yourself as a Mom or Dad this love relationship with God. First, we have to recognize why we don't have one. Because of this monster called sin, it's the self-rule of our life really. Secondly, we need to recognize how we can have that relationship. And the Bible makes it clear it's by visiting the cross where God's Son took the rap for our sin and made it possible for the sin wall between us and God to come down. And then thirdly, we need to pin all our hopes on that Savior; telling Jesus that He's in charge from this day on and then beyond that commitment.
We can't settle for a relationship that's mostly rules and rituals and religion and meetings, and beliefs. They're not going to sign up for that. The only Christianity that our kids will breathe themselves is one that is lived out before them in the real stuff of everyday life. Our children and our grandchildren need the oxygen of God's love as never before.
It's a stifling world, and they're meant to get that love from Mom and Dad. But if you've never experienced Jesus for yourself, you can have Him change your family by changing a Mom, by changing a Dad. By saying, "Jesus, I bring you all of my needs and my failures, my mistakes, my sin, my inadequacies and I lay them at your cross where you died for me. Beginning this day I'm Yours."
I'd love to help you nail down that relationship with Jesus for sure. Would you meet me at our website? It's ANewStory.com. It will be a new story for you and for your family.
Monday, September 8, 2014
Exodus 37 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Purpose of Life
As surely as a child breathes, he will someday wonder, "What is the purpose of my life?" Some search for meaning in a career. My purpose is to be a dentist. Fine vocation but hardly a justification for existence. They opt to be a human doing rather than a human being. They work many hours, because if they don't, they have no identify. For others, who they are is what they have. They find meaning in a new car, a new house, new clothes. They are great for the economy because they're always seeking meaning in something they own. Sports, entertainment, cults, sex, you name it. Paul says in Romans 1:22, "Claiming themselves to be wise without God, they became utter fools instead." Contrast that to God's vision of life when he said, "We are God's handiwork, created in Christ Jesus to devote ourselves to the good deeds for which God has designed us!" (Ephesians 2:10).
From In the Grip of Grace
Exodus 37
The Ark
Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.[e] 2 He overlaid it with pure gold, both inside and out, and made a gold molding around it. 3 He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. 4 Then he made poles of acacia wood and overlaid them with gold. 5 And he inserted the poles into the rings on the sides of the ark to carry it.
6 He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 7 Then he made two cherubim out of hammered gold at the ends of the cover. 8 He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. 9 The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.
The Table
10 They[f] made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high.[g] 11 Then they overlaid it with pure gold and made a gold molding around it. 12 They also made around it a rim a handbreadth[h] wide and put a gold molding on the rim. 13 They cast four gold rings for the table and fastened them to the four corners, where the four legs were. 14 The rings were put close to the rim to hold the poles used in carrying the table. 15 The poles for carrying the table were made of acacia wood and were overlaid with gold. 16 And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.
The Lampstand
17 They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. 18 Six branches extended from the sides of the lampstand—three on one side and three on the other. 19 Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. 20 And on the lampstand were four cups shaped like almond flowers with buds and blossoms. 21 One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 22 The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.
23 They made its seven lamps, as well as its wick trimmers and trays, of pure gold. 24 They made the lampstand and all its accessories from one talent[i] of pure gold.
The Altar of Incense
25 They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high[j]—its horns of one piece with it. 26 They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. 27 They made two gold rings below the molding—two on each of the opposite sides—to hold the poles used to carry it. 28 They made the poles of acacia wood and overlaid them with gold.
29 They also made the sacred anointing oil and the pure, fragrant incense—the work of a perfumer.
Exodus 37:1 That is, about 3 3/4 feet long and 2 1/4 feet wide and high or about 1.1 meters long and 68 centimeters wide and high; similarly in verse 6
Exodus 37:10 Or He; also in verses 11-29
Exodus 37:10 That is, about 3 feet long, 1 1/2 feet wide and 2 1/4 feet high or about 90 centimeters long, 45 centimeters wide and 68 centimeters high
Exodus 37:12 That is, about 3 inches or about 7.5 centimeters
Exodus 37:24 That is, about 75 pounds or about 34 kilograms
Exodus 37:25 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high
Our Daily Bread reading and devotion
Monday, September 08, 2014
Read: Mark 4:1-20
The Parable of the Sower
Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Footnotes: Mark 4:12 Isaiah 6:9,10
Sow What?
By Julie Ackerman Link
He who sows righteousness will have a sure reward. —Proverbs 11:18
On the clock tower of my alma mater is an Art Deco bas-relief sculpture titled The Sower. The inscription beneath it is from Galatians 6:7, “Whatsoever a man soweth.” Michigan State University remains a leader in agricultural research, but despite many improvements in farming techniques and crop production, this fact remains: Seeds of corn will not produce a crop of beans.
Jesus used many farming metaphors to explain the kingdom of God. In the parable of the sower (Mark 4), He compared the Word of God to seeds sown in different types of soil. As the parable indicates, the sower sows indiscriminately, knowing that some seed will fall in places where it will not grow.
Like Jesus, we are to sow good seed in all places at all times. God is responsible for where it lands and how it grows. The important thing is that we sow. God does not want us to reap destruction, so He wants us to sow what is good and right (Prov. 11:18). The apostle Paul elaborated on the metaphor when he warned believers not to sow seeds of corruption. Instead, we are to sow seeds that will reap eternal life (Gal. 6:8).
The answer to the question, “Sow what?” is “Sow what you want to reap.” To reap a good harvest in your life, start sowing seeds of goodness.
Sow a thought, reap an act;
Sow an act, reap a habit;
Sow a habit, reap a character;
Sow a character, reap a destiny. —Anon.
A buried seed brings fruit; a selfless life reaps an eternal harvest.
My Utmost for His Highest, by Oswald Chambers
Monday, September 08, 2014
Do It Yourself (1)
. . . casting down arguments and every high thing that exalts itself against the knowledge of God . . . —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord . . .” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
A Word with You, by Ron Hutchcraft
Monday, September 08, 2014
Resetting from the 'Me' Zone - #7216
Life on the road is so glamorous! Yeah, I can pack, unpack and repack my suitcase blindfolded. I have learned the survival skills of living in airports. And one of the most important things to remember, although it is hard sometimes, remember what time zone you're in. You can really get that messed up if you forget that. A lot of things are going to be wrong. I know! You miss planes, you miss meals, you miss appointments, you miss sleep. So I must faithfully reset my watch as I cross in and out of time zones or everything else is going to get messed up.
I'm Ron Hutchcraft and I want to have A Word With You today about "Resetting from the 'Me' Zone."
Our word for today from the Word of God comes from Daniel 10. I'm going to give you a little background here. Daniel is trying to understand what God's plan is, and he needs some special wisdom from the Lord. He doesn't understand what he's feeling. He's receiving a messenger from heaven, though, who tells him that he is highly esteemed by God, and then reveals what has impressed God about Daniel's praying.
Daniel 10:12 from the Word of God. The messenger said, "Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard and I have come in response to them." These words really leaped out at me as I read this. You set your mind to humble yourself.
Now, this business of us humbling ourselves; it's apparently pretty important to God. He keeps talking about it. 1 Peter 5:6, "Humble yourselves, therefore, under the mighty hand of God and He will exalt you in due time." This humbling yourself? It's not something that comes naturally. You have to set your mind. I was really hit with that "setting your mind" to humble yourself. It's like me resetting my watch. It's concentrating on a different zone from the zone we're used to living in in this selfie world.
Now, what is humility? It's not denying your created worth and saying, "I'm no good." No, that's an insult to God. Maybe it's best understood by its opposite-self-focus. That's the 'me' zone we live in most of the time. How will this help me? How can I look good? How can I get the edge? My comfort, my story, my need, my feelings, my advancement, my attention. Humility, then, is self-forgetfulness; setting your mind to forget about yourself.
In Philippians 2 we're told to "have the same attitude Jesus had." And then it says, "He humbled himself." And then it describes how He later denied His comfort in heaven, His safety, His rights, all of His interests. Ultimately, He denied himself His life. And that's why God exalted Him, and that's why He will exalt you if you humble yourself.
I'm beginning to see this business of humbling myself as pretty practical stuff. Look, each new day I have to reset my inner watch, because it keeps resetting to the 'me' zone. And I have to set it to live in the 'God and others' zone. I need to pray, and maybe you do too, "Lord, by nature I'm self-centered. I'm going to live for my stuff today unless I set my mind to humble myself. I want to do that; I want to lay aside my self-agenda today. I just want to be available for Your agenda. Help me forget about myself. Help me focus on You. Help me focus on the people around me. Help me seek to give attention, not try to get it. Help me to bring credit to You, not to me. Help me to focus on the needs of other people, not on my own. Help me to let other people tell their story before I tell mine; to prefer other people ahead of me." See, that's resetting yourself for another day of walking humbly before your God.
And in the strangely upside-down ways of God you'll find your life by giving it away. You'll be promoted by God, who could do a much better job of it than you can by promoting yourself. Take it from a veteran of crossing time zones, things are not right until you've reset for a different zone. And things won't be right for you unless you reset each morning from the 'me' zone to the 'God and others' zone. It's called humility.
As surely as a child breathes, he will someday wonder, "What is the purpose of my life?" Some search for meaning in a career. My purpose is to be a dentist. Fine vocation but hardly a justification for existence. They opt to be a human doing rather than a human being. They work many hours, because if they don't, they have no identify. For others, who they are is what they have. They find meaning in a new car, a new house, new clothes. They are great for the economy because they're always seeking meaning in something they own. Sports, entertainment, cults, sex, you name it. Paul says in Romans 1:22, "Claiming themselves to be wise without God, they became utter fools instead." Contrast that to God's vision of life when he said, "We are God's handiwork, created in Christ Jesus to devote ourselves to the good deeds for which God has designed us!" (Ephesians 2:10).
From In the Grip of Grace
Exodus 37
The Ark
Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.[e] 2 He overlaid it with pure gold, both inside and out, and made a gold molding around it. 3 He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. 4 Then he made poles of acacia wood and overlaid them with gold. 5 And he inserted the poles into the rings on the sides of the ark to carry it.
6 He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 7 Then he made two cherubim out of hammered gold at the ends of the cover. 8 He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. 9 The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.
The Table
10 They[f] made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high.[g] 11 Then they overlaid it with pure gold and made a gold molding around it. 12 They also made around it a rim a handbreadth[h] wide and put a gold molding on the rim. 13 They cast four gold rings for the table and fastened them to the four corners, where the four legs were. 14 The rings were put close to the rim to hold the poles used in carrying the table. 15 The poles for carrying the table were made of acacia wood and were overlaid with gold. 16 And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.
The Lampstand
17 They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. 18 Six branches extended from the sides of the lampstand—three on one side and three on the other. 19 Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. 20 And on the lampstand were four cups shaped like almond flowers with buds and blossoms. 21 One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 22 The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.
23 They made its seven lamps, as well as its wick trimmers and trays, of pure gold. 24 They made the lampstand and all its accessories from one talent[i] of pure gold.
The Altar of Incense
25 They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high[j]—its horns of one piece with it. 26 They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. 27 They made two gold rings below the molding—two on each of the opposite sides—to hold the poles used to carry it. 28 They made the poles of acacia wood and overlaid them with gold.
29 They also made the sacred anointing oil and the pure, fragrant incense—the work of a perfumer.
Exodus 37:1 That is, about 3 3/4 feet long and 2 1/4 feet wide and high or about 1.1 meters long and 68 centimeters wide and high; similarly in verse 6
Exodus 37:10 Or He; also in verses 11-29
Exodus 37:10 That is, about 3 feet long, 1 1/2 feet wide and 2 1/4 feet high or about 90 centimeters long, 45 centimeters wide and 68 centimeters high
Exodus 37:12 That is, about 3 inches or about 7.5 centimeters
Exodus 37:24 That is, about 75 pounds or about 34 kilograms
Exodus 37:25 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high
Our Daily Bread reading and devotion
Monday, September 08, 2014
Read: Mark 4:1-20
The Parable of the Sower
Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Footnotes: Mark 4:12 Isaiah 6:9,10
Sow What?
By Julie Ackerman Link
He who sows righteousness will have a sure reward. —Proverbs 11:18
On the clock tower of my alma mater is an Art Deco bas-relief sculpture titled The Sower. The inscription beneath it is from Galatians 6:7, “Whatsoever a man soweth.” Michigan State University remains a leader in agricultural research, but despite many improvements in farming techniques and crop production, this fact remains: Seeds of corn will not produce a crop of beans.
Jesus used many farming metaphors to explain the kingdom of God. In the parable of the sower (Mark 4), He compared the Word of God to seeds sown in different types of soil. As the parable indicates, the sower sows indiscriminately, knowing that some seed will fall in places where it will not grow.
Like Jesus, we are to sow good seed in all places at all times. God is responsible for where it lands and how it grows. The important thing is that we sow. God does not want us to reap destruction, so He wants us to sow what is good and right (Prov. 11:18). The apostle Paul elaborated on the metaphor when he warned believers not to sow seeds of corruption. Instead, we are to sow seeds that will reap eternal life (Gal. 6:8).
The answer to the question, “Sow what?” is “Sow what you want to reap.” To reap a good harvest in your life, start sowing seeds of goodness.
Sow a thought, reap an act;
Sow an act, reap a habit;
Sow a habit, reap a character;
Sow a character, reap a destiny. —Anon.
A buried seed brings fruit; a selfless life reaps an eternal harvest.
My Utmost for His Highest, by Oswald Chambers
Monday, September 08, 2014
Do It Yourself (1)
. . . casting down arguments and every high thing that exalts itself against the knowledge of God . . . —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord . . .” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
A Word with You, by Ron Hutchcraft
Monday, September 08, 2014
Resetting from the 'Me' Zone - #7216
Life on the road is so glamorous! Yeah, I can pack, unpack and repack my suitcase blindfolded. I have learned the survival skills of living in airports. And one of the most important things to remember, although it is hard sometimes, remember what time zone you're in. You can really get that messed up if you forget that. A lot of things are going to be wrong. I know! You miss planes, you miss meals, you miss appointments, you miss sleep. So I must faithfully reset my watch as I cross in and out of time zones or everything else is going to get messed up.
I'm Ron Hutchcraft and I want to have A Word With You today about "Resetting from the 'Me' Zone."
Our word for today from the Word of God comes from Daniel 10. I'm going to give you a little background here. Daniel is trying to understand what God's plan is, and he needs some special wisdom from the Lord. He doesn't understand what he's feeling. He's receiving a messenger from heaven, though, who tells him that he is highly esteemed by God, and then reveals what has impressed God about Daniel's praying.
Daniel 10:12 from the Word of God. The messenger said, "Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard and I have come in response to them." These words really leaped out at me as I read this. You set your mind to humble yourself.
Now, this business of us humbling ourselves; it's apparently pretty important to God. He keeps talking about it. 1 Peter 5:6, "Humble yourselves, therefore, under the mighty hand of God and He will exalt you in due time." This humbling yourself? It's not something that comes naturally. You have to set your mind. I was really hit with that "setting your mind" to humble yourself. It's like me resetting my watch. It's concentrating on a different zone from the zone we're used to living in in this selfie world.
Now, what is humility? It's not denying your created worth and saying, "I'm no good." No, that's an insult to God. Maybe it's best understood by its opposite-self-focus. That's the 'me' zone we live in most of the time. How will this help me? How can I look good? How can I get the edge? My comfort, my story, my need, my feelings, my advancement, my attention. Humility, then, is self-forgetfulness; setting your mind to forget about yourself.
In Philippians 2 we're told to "have the same attitude Jesus had." And then it says, "He humbled himself." And then it describes how He later denied His comfort in heaven, His safety, His rights, all of His interests. Ultimately, He denied himself His life. And that's why God exalted Him, and that's why He will exalt you if you humble yourself.
I'm beginning to see this business of humbling myself as pretty practical stuff. Look, each new day I have to reset my inner watch, because it keeps resetting to the 'me' zone. And I have to set it to live in the 'God and others' zone. I need to pray, and maybe you do too, "Lord, by nature I'm self-centered. I'm going to live for my stuff today unless I set my mind to humble myself. I want to do that; I want to lay aside my self-agenda today. I just want to be available for Your agenda. Help me forget about myself. Help me focus on You. Help me focus on the people around me. Help me seek to give attention, not try to get it. Help me to bring credit to You, not to me. Help me to focus on the needs of other people, not on my own. Help me to let other people tell their story before I tell mine; to prefer other people ahead of me." See, that's resetting yourself for another day of walking humbly before your God.
And in the strangely upside-down ways of God you'll find your life by giving it away. You'll be promoted by God, who could do a much better job of it than you can by promoting yourself. Take it from a veteran of crossing time zones, things are not right until you've reset for a different zone. And things won't be right for you unless you reset each morning from the 'me' zone to the 'God and others' zone. It's called humility.
Sunday, September 7, 2014
Exodus 36, Bible Reading and Daily Devotionals
MaxLucado.com: Grace is God as heart surgeon!
Grace is God cracking open your chest, removing your heart, poisoned as it is with pride and pain, and replacing it with his own.
God’s dream isn’t just to get you into heaven, but to get heaven into you. Grace lives because Jesus does, works because he works, and matters because he matters.
To be saved by grace is to be saved by Jesus—not by an idea, doctrine, creed, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod.
Grace won’t be stage-managed. I have no tips on how to get grace. Truth is, we don’t get grace. But it can sure get us.
If you wonder whether God can do something with the mess of your life, then grace is what you need!
Let’s make certain it happens to you!
Ezekiel 36:26b- “I will remove from you your heart of stone and give you a heart of flesh.”
From GRACE
Exodus 36
So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”
2 Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. 3 They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. 4 So all the skilled workers who were doing all the work on the sanctuary left what they were doing 5 and said to Moses, “The people are bringing more than enough for doing the work the Lord commanded to be done.”
6 Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, 7 because what they already had was more than enough to do all the work.
The Tabernacle
8 All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. 9 All the curtains were the same size—twenty-eight cubits long and four cubits wide.[a] 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.
14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide.[b] 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18 They made fifty bronze clasps to fasten the tent together as a unit. 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[c]
20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide,[d] 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.
31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.
35 They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.
Our Daily Bread reading and devotion
Sunday, September 07, 2014
Read: Philippians 3:1-11
No Confidence in the Flesh
Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. 2 Watch out for those dogs, those evildoers, those mutilators of the flesh. 3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— 4 though I myself have reasons for such confidence.
If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.
7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.
Footnotes:
Philippians 3:9 Or through the faithfulness of
Insight
In Philippians 3:4-6, Paul details the things that showed his significance in ancient Judaism. What he discovered, however, was that true significance can only be found in knowing Christ (vv.8-9).
More Of Him, Less Of Me
By Joe Stowell
I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord. —Philippians 3:8
While I was pastoring a church early in my ministry, my daughter Libby asked me, “Dad, are we famous?” To which I replied, “No, Libby, we’re not famous.” She thought for a moment and then said rather indignantly, “Well, we would be if more people knew about us!”
Poor Libby! Only 7 years old and already struggling with what many of us struggle with throughout life: Who recognizes us, and are we getting the recognition we think we deserve?
Our desire for recognition wouldn’t be such a problem if it didn’t tend to replace Jesus as the focus of our attention. But being absorbed with ourselves crowds Him out of the picture.
Life cannot be all about us and all about Jesus at the same time. This makes Paul’s statement that he counted “everything as loss because of the surpassing worth of knowing Christ” (Phil. 3:8 esv) strategically important. Faced with a choice between himself and Jesus, Paul intentionally discarded the things that would draw attention to himself so he could concentrate on knowing and experiencing Jesus (vv.7-8,10).
For us, the decision is the same. Will we live to draw attention to ourselves? Or will we focus on the privilege of knowing and experiencing Jesus more intimately?
Lord, thank You for reminding me of the
value of knowing You more intimately.
Help me to keep myself out of the way as
I pursue a deeper walk with You.
Do our choices bring honor to God or to us?
My Utmost for His Highest, by Oswald Chambers
Sunday, September 07, 2014
Fountains of Blessings
The water that I shall give him will become in him a fountain of water springing up into everlasting life —John 4:14
The picture our Lord described here is not that of a simple stream of water, but an overflowing fountain. Continue to “be filled” (Ephesians 5:18) and the sweetness of your vital relationship to Jesus will flow as generously out of you as it has been given to you. If you find that His life is not springing up as it should, you are to blame— something is obstructing the flow. Was Jesus saying to stay focused on the Source so that you may be blessed personally? No, you are to focus on the Source so that out of you “will flow rivers of living water”— irrepressible life (John 7:38).
We are to be fountains through which Jesus can flow as “rivers of living water” in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving, because our relationship is not right with the Lord Jesus. As surely as we receive blessings from Him, He will pour out blessings through us. But whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Is there anything between you and Jesus Christ? Is there anything hindering your faith in Him? If not, then Jesus says that out of you “will flow rivers of living water.” It is not a blessing that you pass on, or an experience that you share with others, but a river that continually flows through you. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever.
Is it excessive to say that rivers will flow out of one individual believer? Do you look at yourself and say, “But I don’t see the rivers”? Through the history of God’s work you will usually find that He has started with the obscure, the unknown, the ignored, but those who have been steadfastly true to Jesus Christ.
Grace is God cracking open your chest, removing your heart, poisoned as it is with pride and pain, and replacing it with his own.
God’s dream isn’t just to get you into heaven, but to get heaven into you. Grace lives because Jesus does, works because he works, and matters because he matters.
To be saved by grace is to be saved by Jesus—not by an idea, doctrine, creed, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod.
Grace won’t be stage-managed. I have no tips on how to get grace. Truth is, we don’t get grace. But it can sure get us.
If you wonder whether God can do something with the mess of your life, then grace is what you need!
Let’s make certain it happens to you!
Ezekiel 36:26b- “I will remove from you your heart of stone and give you a heart of flesh.”
From GRACE
Exodus 36
So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”
2 Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. 3 They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. 4 So all the skilled workers who were doing all the work on the sanctuary left what they were doing 5 and said to Moses, “The people are bringing more than enough for doing the work the Lord commanded to be done.”
6 Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, 7 because what they already had was more than enough to do all the work.
The Tabernacle
8 All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. 9 All the curtains were the same size—twenty-eight cubits long and four cubits wide.[a] 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.
14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide.[b] 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18 They made fifty bronze clasps to fasten the tent together as a unit. 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[c]
20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide,[d] 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.
31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.
35 They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.
Our Daily Bread reading and devotion
Sunday, September 07, 2014
Read: Philippians 3:1-11
No Confidence in the Flesh
Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. 2 Watch out for those dogs, those evildoers, those mutilators of the flesh. 3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— 4 though I myself have reasons for such confidence.
If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.
7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.
Footnotes:
Philippians 3:9 Or through the faithfulness of
Insight
In Philippians 3:4-6, Paul details the things that showed his significance in ancient Judaism. What he discovered, however, was that true significance can only be found in knowing Christ (vv.8-9).
More Of Him, Less Of Me
By Joe Stowell
I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord. —Philippians 3:8
While I was pastoring a church early in my ministry, my daughter Libby asked me, “Dad, are we famous?” To which I replied, “No, Libby, we’re not famous.” She thought for a moment and then said rather indignantly, “Well, we would be if more people knew about us!”
Poor Libby! Only 7 years old and already struggling with what many of us struggle with throughout life: Who recognizes us, and are we getting the recognition we think we deserve?
Our desire for recognition wouldn’t be such a problem if it didn’t tend to replace Jesus as the focus of our attention. But being absorbed with ourselves crowds Him out of the picture.
Life cannot be all about us and all about Jesus at the same time. This makes Paul’s statement that he counted “everything as loss because of the surpassing worth of knowing Christ” (Phil. 3:8 esv) strategically important. Faced with a choice between himself and Jesus, Paul intentionally discarded the things that would draw attention to himself so he could concentrate on knowing and experiencing Jesus (vv.7-8,10).
For us, the decision is the same. Will we live to draw attention to ourselves? Or will we focus on the privilege of knowing and experiencing Jesus more intimately?
Lord, thank You for reminding me of the
value of knowing You more intimately.
Help me to keep myself out of the way as
I pursue a deeper walk with You.
Do our choices bring honor to God or to us?
My Utmost for His Highest, by Oswald Chambers
Sunday, September 07, 2014
Fountains of Blessings
The water that I shall give him will become in him a fountain of water springing up into everlasting life —John 4:14
The picture our Lord described here is not that of a simple stream of water, but an overflowing fountain. Continue to “be filled” (Ephesians 5:18) and the sweetness of your vital relationship to Jesus will flow as generously out of you as it has been given to you. If you find that His life is not springing up as it should, you are to blame— something is obstructing the flow. Was Jesus saying to stay focused on the Source so that you may be blessed personally? No, you are to focus on the Source so that out of you “will flow rivers of living water”— irrepressible life (John 7:38).
We are to be fountains through which Jesus can flow as “rivers of living water” in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving, because our relationship is not right with the Lord Jesus. As surely as we receive blessings from Him, He will pour out blessings through us. But whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Is there anything between you and Jesus Christ? Is there anything hindering your faith in Him? If not, then Jesus says that out of you “will flow rivers of living water.” It is not a blessing that you pass on, or an experience that you share with others, but a river that continually flows through you. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever.
Is it excessive to say that rivers will flow out of one individual believer? Do you look at yourself and say, “But I don’t see the rivers”? Through the history of God’s work you will usually find that He has started with the obscure, the unknown, the ignored, but those who have been steadfastly true to Jesus Christ.
Saturday, September 6, 2014
Mark 3:20-35, Bible Reading and Daily Devotionals
Max Lucado Daily: We Don’t Like to Wait
We don’t like to wait. We’re the giddy-up generation. We frown at the person who takes eleven items to the ten-item express checkout. We drum our fingers while the microwave heats our coffee. “Come on, come on.” We really don’t like to wait!
Look around you. Do you realize where we sit? This planet is God’s waiting room. The young couple? Waiting to get pregnant. The guy with the briefcase? Waiting for work. Waiting on God to give or to help. Waiting on God to come. The land of waiting. And you? Are you in God’s waiting room?
You may be infertile or inactive, in limbo, in between jobs or in search of a house, spouse, health, or help. Here’s what you need to know. While you wait, God works! God never twiddles His thumbs. He never stops. Just because you’re idle, don’t assume God is. Trust Him. In the right time, you’ll get through this.
From You’ll Get Through This
Mark 3:20-35
Jesus Accused by His Family and by Teachers of the Law
Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family[a] heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
Footnotes:
Mark 3:21 Or his associates
Our Daily Bread reading and devotion
Saturday, September 06, 2014
Read: Psalm 150
Praise the Lord.[a]
Praise God in his sanctuary;
praise him in his mighty heavens.
2 Praise him for his acts of power;
praise him for his surpassing greatness.
3 Praise him with the sounding of the trumpet,
praise him with the harp and lyre,
4 praise him with timbrel and dancing,
praise him with the strings and pipe,
5 praise him with the clash of cymbals,
praise him with resounding cymbals.
6 Let everything that has breath praise the Lord.
Praise the Lord.
Footnotes:
Psalm 150:1 Hebrew Hallelu Yah; also in verse 6
Insight
The last five songs of Israel’s hymnbook are also known as Hallelujah Psalms, because each of them (Psalms 146–150) begins and ends with the refrain “Praise the Lord” (Hebrew Hallelujah). Psalm 150 answers three important questions: Who should praise God? (vv.1,6). Why should God be praised? (v.2). How is He to be praised? (vv.3-5). The psalmist calls on “everything that has breath” to worship God (v.6)—including creatures on earth and angels in the heavens (v.1). We should praise God for what He has done (“His mighty acts” v.2) and for who He is (“His excellent greatness” v.2). We are to praise Him with our voices, with the accompaniment of all kinds of instruments, and with dancing (vv.3-6). “Let everything that has breath praise the Lord” (v.6) is indeed a fitting final doxology to God.
Let Me Be Singing
By David C. McCasland
Let everything that has breath praise the Lord. —Psalm 150:6
When I asked a friend how his mother was getting along, he told me that dementia had robbed her of the ability to remember a great many names and events from the past. “Even so,” he added, “she can still sit down at the piano and, without sheet music, beautifully play hymns by memory.”
Plato and Aristotle wrote about the helping, healing power of music 2,500 years ago. But centuries before that, the biblical record was saturated with song.
From the first mention of Jubal, “the father of all those who play the harp and flute” (Gen. 4:21), to those who “sing the song of Moses, the servant of God and the song of the Lamb” (Rev. 15:3), the pages of the Bible resonate with music. The Psalms, often called “the Bible’s songbook,” point us to the love and faithfulness of God. They conclude with an unending call to worship, “Let everything that has breath praise the Lord. Praise the Lord!” (Ps. 150:6).
Today we need God’s ministry of music in our hearts as much as any time in history. Whatever each day brings, may the evening find us singing, “To You, O my Strength, I will sing praises; for God is my defense, my God of mercy” (59:17).
Lord, I don’t know what will come this day or
farther into the future, but I’m grateful that You’re
by my side. Grant me a spirit of praise and
thanksgiving in whatever lies ahead.
Praise to God comes naturally when you count your blessings.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 06, 2014
The Far-Reaching Rivers of Life
He who believes in Me . . . out of his heart will flow rivers of living water —John 7:38
A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe. . .” (John 6:29). God rarely allows a person to see how great a blessing he is to others.
A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.
Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.
We don’t like to wait. We’re the giddy-up generation. We frown at the person who takes eleven items to the ten-item express checkout. We drum our fingers while the microwave heats our coffee. “Come on, come on.” We really don’t like to wait!
Look around you. Do you realize where we sit? This planet is God’s waiting room. The young couple? Waiting to get pregnant. The guy with the briefcase? Waiting for work. Waiting on God to give or to help. Waiting on God to come. The land of waiting. And you? Are you in God’s waiting room?
You may be infertile or inactive, in limbo, in between jobs or in search of a house, spouse, health, or help. Here’s what you need to know. While you wait, God works! God never twiddles His thumbs. He never stops. Just because you’re idle, don’t assume God is. Trust Him. In the right time, you’ll get through this.
From You’ll Get Through This
Mark 3:20-35
Jesus Accused by His Family and by Teachers of the Law
Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family[a] heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
Footnotes:
Mark 3:21 Or his associates
Our Daily Bread reading and devotion
Saturday, September 06, 2014
Read: Psalm 150
Praise the Lord.[a]
Praise God in his sanctuary;
praise him in his mighty heavens.
2 Praise him for his acts of power;
praise him for his surpassing greatness.
3 Praise him with the sounding of the trumpet,
praise him with the harp and lyre,
4 praise him with timbrel and dancing,
praise him with the strings and pipe,
5 praise him with the clash of cymbals,
praise him with resounding cymbals.
6 Let everything that has breath praise the Lord.
Praise the Lord.
Footnotes:
Psalm 150:1 Hebrew Hallelu Yah; also in verse 6
Insight
The last five songs of Israel’s hymnbook are also known as Hallelujah Psalms, because each of them (Psalms 146–150) begins and ends with the refrain “Praise the Lord” (Hebrew Hallelujah). Psalm 150 answers three important questions: Who should praise God? (vv.1,6). Why should God be praised? (v.2). How is He to be praised? (vv.3-5). The psalmist calls on “everything that has breath” to worship God (v.6)—including creatures on earth and angels in the heavens (v.1). We should praise God for what He has done (“His mighty acts” v.2) and for who He is (“His excellent greatness” v.2). We are to praise Him with our voices, with the accompaniment of all kinds of instruments, and with dancing (vv.3-6). “Let everything that has breath praise the Lord” (v.6) is indeed a fitting final doxology to God.
Let Me Be Singing
By David C. McCasland
Let everything that has breath praise the Lord. —Psalm 150:6
When I asked a friend how his mother was getting along, he told me that dementia had robbed her of the ability to remember a great many names and events from the past. “Even so,” he added, “she can still sit down at the piano and, without sheet music, beautifully play hymns by memory.”
Plato and Aristotle wrote about the helping, healing power of music 2,500 years ago. But centuries before that, the biblical record was saturated with song.
From the first mention of Jubal, “the father of all those who play the harp and flute” (Gen. 4:21), to those who “sing the song of Moses, the servant of God and the song of the Lamb” (Rev. 15:3), the pages of the Bible resonate with music. The Psalms, often called “the Bible’s songbook,” point us to the love and faithfulness of God. They conclude with an unending call to worship, “Let everything that has breath praise the Lord. Praise the Lord!” (Ps. 150:6).
Today we need God’s ministry of music in our hearts as much as any time in history. Whatever each day brings, may the evening find us singing, “To You, O my Strength, I will sing praises; for God is my defense, my God of mercy” (59:17).
Lord, I don’t know what will come this day or
farther into the future, but I’m grateful that You’re
by my side. Grant me a spirit of praise and
thanksgiving in whatever lies ahead.
Praise to God comes naturally when you count your blessings.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 06, 2014
The Far-Reaching Rivers of Life
He who believes in Me . . . out of his heart will flow rivers of living water —John 7:38
A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe. . .” (John 6:29). God rarely allows a person to see how great a blessing he is to others.
A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.
Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.
Friday, September 5, 2014
Exodus 35 , Bible Reading and Daily Devotionals
Max Lucado Daily: Moral Absolutes
When I was nine years old, I complimented a friend’s model airplane. He said, “I stole it!” He could tell I was stunned because he asked, “Do you think that was wrong?” When I told him I did, he answered simply, “It may be wrong for you, but it’s not wrong for me. I know the owner. He’s rich…I’m not.”
What do you say to that argument? If the majority opinion determines good and evil, what happens when the majority is wrong? A godly view of the world has something to say to my childhood thief. You may think it’s right. Society may think it’s okay. But the God who made you said, ‘You shall not steal’—and he wasn’t kidding. The hedonist’s world of no moral absolutes works fine on paper and sounds great in a college philosophy course, but in life? Paul described it best in Romans 1:21, “Their foolish minds were filled with darkness.”
From In the Grip of Grace
Exodus 35
Sabbath Regulations
Moses assembled the whole Israelite community and said to them, “These are the things the Lord has commanded you to do: 2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death. 3 Do not light a fire in any of your dwellings on the Sabbath day.”
Materials for the Tabernacle
4 Moses said to the whole Israelite community, “This is what the Lord has commanded: 5 From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather[c]; acacia wood; 8 olive oil for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the Lord has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light; 15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.
Bezalel and Oholiab
30 Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. 35 He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.
Exodus 35:7 Possibly the hides of large aquatic mammals; also in verse 23
Our Daily Bread reading and devotion
Friday, September 05, 2014
Read: James 4:11-17
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister[a] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
Boasting About Tomorrow
13 Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.
Insight
The New Testament book of James is often compared to the Old Testament book of Proverbs. Both contain a great deal of practical instruction about daily life lived in faith. Proverbs says that if we acknowledge God, He will direct our paths (3:6). Today’s passage reminds us of the same idea. While cautioning us that our lives are fleeting (James 4:13-14), James comforts us with the knowledge that we are in God’s hands (vv.12,15). He is the one who saves, and it is by His will that we live our lives.
With Him Forever!
By Bill Crowder
For what is your life? It is even a vapor that appears for a little time and then vanishes away. —James 4:14
In 1859, during the turbulent years prior to America’s Civil War, Abraham Lincoln had the opportunity to speak to the Agricultural Society in Milwaukee, Wisconsin. As he spoke, he shared with them the story of an ancient monarch’s search for a sentence that was “true and appropriate in all times and situations.” His wise men, faced with this heady challenge, gave him the sentence, “And this, too, shall pass away.”
This is certainly true of our present world—it is constantly in the process of deterioration. And it’s not happening just to the world; we also face the reality in our own lives that our days are numbered. James wrote, “For what is your life? It is even a vapor that appears for a little time and then vanishes away” (James 4:14).
Although our current life is temporary and will pass away, the God we worship and serve is eternal. He has shared that eternity with us through the gift of His Son, Jesus Christ. He promises us a life that will never pass away: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).
When Christ returns, He will take us home to be with Him forever!
Awake, my soul and sing
Of Him who died for thee,
And hail Him as thy matchless King
Through all eternity. —Bridges/Thring
For hope today, remember the end of the story— eternity with God.
My Utmost for His Highest, by Oswald Chambers
Friday, September 05, 2014
Watching With Jesus
Stay here and watch with Me —Matthew 26:38
Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all . . . forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit . . .” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
A Word with You, by Ron Hutchcraft
Friday, September 05, 2014
THE HARVEST HANG-UP - #7215
Our oldest son worked as a missionary among young people in a Native American tribe in the Southwest. His first few days there he ended up helping a Native American man weed his corn field. The tribe lives in a place where it's pretty tough to grow anything. I mean, corn is the most important crop, but it doesn't come easily because they're in a place where you can only get about 10-12 inches of rain a year.
Well, they have perfected a method called dry farming. It means a lot of back-breaking work. One key is getting the weeds out of that garden before they can steal some of the corn's precious moisture. Well, that's what my son was doing for this man. At the end of a hard, hot afternoon he said to the farmer, "How much of your corn are you actually going to be able to harvest?" And the man said, "Oh, about 10%." To which my son replied, "Oh, man, after all this work, that's too bad. What happened?" And he said, "Well, I'll tell you where I lose most of my crop." The answer was surprising.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Harvest Hang-Up."
Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. Oh, by the way, that farmer told my son, "I could harvest it all if I only had a few more workers." Jesus knows that feeling. The Bible: "And when He saw the crowds He had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field.'"
Jesus said, "the harvest is plentiful." He's talking there about lost people; people without Christ. When I talk to farmers about what the word harvest means to them, you know what the first word is they'll bring up? "Ready." Yeah, it's ready. That's what harvest is. We're surrounded by lost people, then, who are ready for Jesus. The harvest is plentiful. You say, "Well, they don't seem very interested in Jesus to me."
That's only because they don't know what Jesus can do.
Relationships these days have never been more broken, more disappointing, more unfulfilling. Loneliness has never been more rampant, more incurable. It seems like the future's never been this uncertain. Families are tough. The pain is wide spread. There's fertile ground there for the love that only God can give you; the peace that only He can give you, the security, the power, the healing.
They're ready, but there's a problem. The laborers are few. Jesus can't get His people to go get them. That's the harvest hang-up! Not the harvest of lost people; that's not the problem. It's the apathy of God's people. There are not enough workers!
What a tragic reason to lose the harvest; to let people slip into a Christ-less eternity. But right now God is trying to send workers out to His harvest field – maybe you. Could it be that you've gotten so comfortable in the farmhouse that you've forgotten the urgent need of the lost people out there? A lot of us are just sitting around tables, passing around another helping of spiritual blessings while the harvest dies.
Maybe you've become preoccupied with your own pressures and problems. In the days of Haggai, the prophet, he said, "My house (God speaking) remains a ruin while each of you is busy with his own house." Could it be God's agenda, the lost people His Son died for, have gotten lost in your agenda?
Could it be you feel inadequate to tell people about Him? But God decided you were the one to be His personal representative in that circle of people. He's going to give you the words. He's going to open the doors. Harvest time will not wait for you. Your wait is over.
Time is short. This is urgent stuff! Harvest always is. You've got a limited amount of time to bring in what's ready. You have nothing more important to do than this.
My heart broke when I heard what that farmer had said, "I could harvest it all if I had a few more workers." We're not harvesting corn. No, we're harvesting ever living, never dying souls. Would you step up to the task today and say, "Lord, you can bring in a few more, because You've got one more worker."
When I was nine years old, I complimented a friend’s model airplane. He said, “I stole it!” He could tell I was stunned because he asked, “Do you think that was wrong?” When I told him I did, he answered simply, “It may be wrong for you, but it’s not wrong for me. I know the owner. He’s rich…I’m not.”
What do you say to that argument? If the majority opinion determines good and evil, what happens when the majority is wrong? A godly view of the world has something to say to my childhood thief. You may think it’s right. Society may think it’s okay. But the God who made you said, ‘You shall not steal’—and he wasn’t kidding. The hedonist’s world of no moral absolutes works fine on paper and sounds great in a college philosophy course, but in life? Paul described it best in Romans 1:21, “Their foolish minds were filled with darkness.”
From In the Grip of Grace
Exodus 35
Sabbath Regulations
Moses assembled the whole Israelite community and said to them, “These are the things the Lord has commanded you to do: 2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death. 3 Do not light a fire in any of your dwellings on the Sabbath day.”
Materials for the Tabernacle
4 Moses said to the whole Israelite community, “This is what the Lord has commanded: 5 From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather[c]; acacia wood; 8 olive oil for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the Lord has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light; 15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.
Bezalel and Oholiab
30 Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. 35 He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.
Exodus 35:7 Possibly the hides of large aquatic mammals; also in verse 23
Our Daily Bread reading and devotion
Friday, September 05, 2014
Read: James 4:11-17
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister[a] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
Boasting About Tomorrow
13 Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.
Insight
The New Testament book of James is often compared to the Old Testament book of Proverbs. Both contain a great deal of practical instruction about daily life lived in faith. Proverbs says that if we acknowledge God, He will direct our paths (3:6). Today’s passage reminds us of the same idea. While cautioning us that our lives are fleeting (James 4:13-14), James comforts us with the knowledge that we are in God’s hands (vv.12,15). He is the one who saves, and it is by His will that we live our lives.
With Him Forever!
By Bill Crowder
For what is your life? It is even a vapor that appears for a little time and then vanishes away. —James 4:14
In 1859, during the turbulent years prior to America’s Civil War, Abraham Lincoln had the opportunity to speak to the Agricultural Society in Milwaukee, Wisconsin. As he spoke, he shared with them the story of an ancient monarch’s search for a sentence that was “true and appropriate in all times and situations.” His wise men, faced with this heady challenge, gave him the sentence, “And this, too, shall pass away.”
This is certainly true of our present world—it is constantly in the process of deterioration. And it’s not happening just to the world; we also face the reality in our own lives that our days are numbered. James wrote, “For what is your life? It is even a vapor that appears for a little time and then vanishes away” (James 4:14).
Although our current life is temporary and will pass away, the God we worship and serve is eternal. He has shared that eternity with us through the gift of His Son, Jesus Christ. He promises us a life that will never pass away: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).
When Christ returns, He will take us home to be with Him forever!
Awake, my soul and sing
Of Him who died for thee,
And hail Him as thy matchless King
Through all eternity. —Bridges/Thring
For hope today, remember the end of the story— eternity with God.
My Utmost for His Highest, by Oswald Chambers
Friday, September 05, 2014
Watching With Jesus
Stay here and watch with Me —Matthew 26:38
Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all . . . forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit . . .” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
A Word with You, by Ron Hutchcraft
Friday, September 05, 2014
THE HARVEST HANG-UP - #7215
Our oldest son worked as a missionary among young people in a Native American tribe in the Southwest. His first few days there he ended up helping a Native American man weed his corn field. The tribe lives in a place where it's pretty tough to grow anything. I mean, corn is the most important crop, but it doesn't come easily because they're in a place where you can only get about 10-12 inches of rain a year.
Well, they have perfected a method called dry farming. It means a lot of back-breaking work. One key is getting the weeds out of that garden before they can steal some of the corn's precious moisture. Well, that's what my son was doing for this man. At the end of a hard, hot afternoon he said to the farmer, "How much of your corn are you actually going to be able to harvest?" And the man said, "Oh, about 10%." To which my son replied, "Oh, man, after all this work, that's too bad. What happened?" And he said, "Well, I'll tell you where I lose most of my crop." The answer was surprising.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Harvest Hang-Up."
Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. Oh, by the way, that farmer told my son, "I could harvest it all if I only had a few more workers." Jesus knows that feeling. The Bible: "And when He saw the crowds He had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field.'"
Jesus said, "the harvest is plentiful." He's talking there about lost people; people without Christ. When I talk to farmers about what the word harvest means to them, you know what the first word is they'll bring up? "Ready." Yeah, it's ready. That's what harvest is. We're surrounded by lost people, then, who are ready for Jesus. The harvest is plentiful. You say, "Well, they don't seem very interested in Jesus to me."
That's only because they don't know what Jesus can do.
Relationships these days have never been more broken, more disappointing, more unfulfilling. Loneliness has never been more rampant, more incurable. It seems like the future's never been this uncertain. Families are tough. The pain is wide spread. There's fertile ground there for the love that only God can give you; the peace that only He can give you, the security, the power, the healing.
They're ready, but there's a problem. The laborers are few. Jesus can't get His people to go get them. That's the harvest hang-up! Not the harvest of lost people; that's not the problem. It's the apathy of God's people. There are not enough workers!
What a tragic reason to lose the harvest; to let people slip into a Christ-less eternity. But right now God is trying to send workers out to His harvest field – maybe you. Could it be that you've gotten so comfortable in the farmhouse that you've forgotten the urgent need of the lost people out there? A lot of us are just sitting around tables, passing around another helping of spiritual blessings while the harvest dies.
Maybe you've become preoccupied with your own pressures and problems. In the days of Haggai, the prophet, he said, "My house (God speaking) remains a ruin while each of you is busy with his own house." Could it be God's agenda, the lost people His Son died for, have gotten lost in your agenda?
Could it be you feel inadequate to tell people about Him? But God decided you were the one to be His personal representative in that circle of people. He's going to give you the words. He's going to open the doors. Harvest time will not wait for you. Your wait is over.
Time is short. This is urgent stuff! Harvest always is. You've got a limited amount of time to bring in what's ready. You have nothing more important to do than this.
My heart broke when I heard what that farmer had said, "I could harvest it all if I had a few more workers." We're not harvesting corn. No, we're harvesting ever living, never dying souls. Would you step up to the task today and say, "Lord, you can bring in a few more, because You've got one more worker."
Thursday, September 4, 2014
Exodus 34, Bible Reading and Daily Devotionals
Max Lucado Daily: Consequences
Today's MP3
Are there any consequences for a godless pursuit of pleasure? Is there a price for living for today? The hedonist says, "Who cares? I may be bad, but so what? What I do is my business." He is more concerned about satisfying his passions than in knowing the Father. His life is so desperate for pleasure that he has no time or room for God. He believes there is no truth beyond this room. No divine factor. Is he right? Is it okay to spend our days thumbing our noses at God and living it up? Paul says, "Absolutely not!"
According to Romans 1, we lose more than stained-glass windows when we dismiss God. We lose our standard, our purpose, and our worship. The apostle says "their thinking became useless. Their foolish minds were filled with darkness. They said they were wise, but they become fools."
From In the Grip of Grace
Exodus 34
The New Stone Tablets
The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2 Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3 No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”
4 So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. 5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6 And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
8 Moses bowed to the ground at once and worshiped. 9 “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”
10 Then the Lord said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you. 11 Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. 12 Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. 13 Break down their altars, smash their sacred stones and cut down their Asherah poles.[a] 14 Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.
15 “Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. 16 And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.
17 “Do not make any idols.
18 “Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.
19 “The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. 20 Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons.
“No one is to appear before me empty-handed.
21 “Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.
22 “Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year.[b] 23 Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. 24 I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God.
25 “Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.
26 “Bring the best of the firstfruits of your soil to the house of the Lord your God.
“Do not cook a young goat in its mother’s milk.”
27 Then the Lord said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments.
The Radiant Face of Moses
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31 But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32 Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.
33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.
Our Daily Bread reading and devotion
Thursday, September 04, 2014
Read: Proverbs 22:1-5
A good name is more desirable than great riches;
to be esteemed is better than silver or gold.
2 Rich and poor have this in common:
The Lord is the Maker of them all.
3 The prudent see danger and take refuge,
but the simple keep going and pay the penalty.
4 Humility is the fear of the Lord;
its wages are riches and honor and life.
5 In the paths of the wicked are snares and pitfalls,
but those who would preserve their life stay far from them.
Insight
The book of Proverbs is made up of several collections of wise sayings, with the majority coming from the pen of wise King Solomon. Solomon’s proverbs of wisdom are contained in 1:8–22:16, which are then followed by the sayings of other wise men in 22:17–24:34. More of Solomon’s wisdom, written down by Hezekiah’s men, is found in chapters 25–29. The book of wisdom closes with Agur’s wise sayings in chapter 30 and Lemuel’s words in chapter 31. All of this combines to make the book of Proverbs a comprehensive collection of the wisdom of ancient Israel.
The Barking Lion
By Poh Fang Chia
A good name is to be chosen rather than great riches. —Proverbs 22:1
Visitors to a zoo were outraged when the “African lion” started barking instead of roaring. Zoo staff said they had disguised a Tibetan mastiff—a very large dog—as a lion because they could not afford the real thing. Needless to say, the zoo’s reputation was sullied and people will think twice before visiting it.
Reputation is fragile; once it’s damaged, it’s hard to restore. It is not uncommon to sacrifice a good reputation on the altar of power, prestige, or profit. This too could be our story. Scripture encourages us: “A good name is to be chosen rather than great riches” (Prov. 22:1). God is telling us that true value must be placed not in what we have but in who we are.
Ancient Greek philosopher Socrates said, “The way to gain a good reputation is to endeavor to be what you desire to appear.” As followers of Jesus, we bear His name. Because of His love for us, we strive to walk worthy of Him, reflecting His likeness in our words and deeds.
When we fail, He picks us up again by His love. By our example, others around us will be led to praise the God who has redeemed and transformed us (Matt. 5:16)—for the name of the Lord is worthy of glory, honor, and all praise.
Lord, I do want to walk worthy of Your name
because You have made me Your own. I know
I can’t live perfectly, but I want to reflect to others
a little of who You are. Please show Yourself through me.
The purest treasure mortal times afford is a spotless reputation. —Shakespeare
My Utmost for His Highest, by Oswald Chambers
Thursday, September 04, 2014
His!
They were Yours, You gave them to Me . . . —John 17:6
A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (Matthew 28:19; also see Luke 24:49 and Acts 1:8).
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.
Our Lord makes His disciple His very own possession, becoming responsible for him. “. . . you shall be witnesses to Me . . .” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”
Be entirely His!
A Word with You, by Ron Hutchcraft
Thursday, September 04, 2014
Only When the Wind is With You - #7214
I've been a New York Giants fan for quite a while, and that's been a loyalty that has taken me from the depths of a season with only three wins to the pinnacle of winning the Super Bowl and a lot of seasons in-between there. But I'm a happy camper any time they make the playoffs at the end of a season like any fan would be.
There was one playoff game I remember that had an element that added a little extra excitement; a third opponent - the wind. The Giants were playing the Minnesota Vikings and there was a 26mph wind. That kind of resistance makes it pretty tough to throw the ball or kick the ball if your team's going that direction. Well, it's a good thing both teams get two quarters going against the wind. Oh, by the way, the Giants won. I had to tell you that. Now, the commentators were evaluating this unique weather factor at halftime. One of them summed it up pretty well. He said, "You can only score when the wind is with you."
I'm Ron Hutchcraft and I want to have A Word With You today about "Only When the Wind is With You."
We're in our word for today from the Word of God from Psalm 127:1-2, "Unless the Lord builds the house, its builders labor in vain. Unless the Lord watches over the city, the watchmen stand guard in vain. In vain you rise early and stay up late toiling for food to eat." The Bible makes it very clear here and many other places that the deciding factor in success or failure is not the hours you spend, or the sweat you expend, or the number of people involved, not how early you start, not how late you work, not how well you plan. No, the deciding factor is the blessing factor.
This verse talks about two arenas that we work pretty hard on; something or someone that we want to build and something we want to protect. And it says all your efforts are a waste of time if you don't have the Lord on your side building and guarding. The Lord is the wind who decides the outcome. Jesus even described the Holy Spirit as being like a wind in John 3. You can be playing very hard, trying to make progress, but if you're going against the wind and you don't have God's blessing, you're going to get tired and you're going to get frustrated. But if you have the wind; if you have God's blessing, those very same efforts by the very same people will succeed.
Bob Pierce, the Founder of World Vision used to pray this way. I love it, "Lord, we ask not that You bless what we do, but that we do what You bless." That's going with the wind of God. So the single most important thing you can do to win is to make sure you are doing everything God's way.
Hudson Taylor, the Founder of the China Inland Mission said, "God's work done in God's way will never lack God's supply." So we need to be asking questions like these: Have we spent enough time in prayer and God's Word to know that this endeavor is His idea? Are we telling the truth in everything we do? Are we going the extra mile to ensure that everything is done with the highest possible integrity? Am I neglecting my family for this? Am I neglecting my time with Jesus for this? Am I neglecting the work of God for this? Are people treated right or am I putting schedules and projects ahead of people?
You can probably think of some other questions, but you get the point: You have to be doing things with the values of Christ to have the blessing of Christ. And if you don't have His blessing, you can turn off the alarm clock, knock off early and cancel the program. Before you set a goal, or make a plan, or get some help, or look for money, be sure the Lord is in it; that it's His time and you're doing it His way.
Remember, success depends on the wind of God. You can only score when the wind is with you.
Today's MP3
Are there any consequences for a godless pursuit of pleasure? Is there a price for living for today? The hedonist says, "Who cares? I may be bad, but so what? What I do is my business." He is more concerned about satisfying his passions than in knowing the Father. His life is so desperate for pleasure that he has no time or room for God. He believes there is no truth beyond this room. No divine factor. Is he right? Is it okay to spend our days thumbing our noses at God and living it up? Paul says, "Absolutely not!"
According to Romans 1, we lose more than stained-glass windows when we dismiss God. We lose our standard, our purpose, and our worship. The apostle says "their thinking became useless. Their foolish minds were filled with darkness. They said they were wise, but they become fools."
From In the Grip of Grace
Exodus 34
The New Stone Tablets
The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2 Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3 No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”
4 So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. 5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6 And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
8 Moses bowed to the ground at once and worshiped. 9 “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”
10 Then the Lord said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you. 11 Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. 12 Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. 13 Break down their altars, smash their sacred stones and cut down their Asherah poles.[a] 14 Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.
15 “Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. 16 And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.
17 “Do not make any idols.
18 “Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.
19 “The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. 20 Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons.
“No one is to appear before me empty-handed.
21 “Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.
22 “Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year.[b] 23 Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. 24 I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God.
25 “Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.
26 “Bring the best of the firstfruits of your soil to the house of the Lord your God.
“Do not cook a young goat in its mother’s milk.”
27 Then the Lord said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments.
The Radiant Face of Moses
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31 But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32 Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.
33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.
Our Daily Bread reading and devotion
Thursday, September 04, 2014
Read: Proverbs 22:1-5
A good name is more desirable than great riches;
to be esteemed is better than silver or gold.
2 Rich and poor have this in common:
The Lord is the Maker of them all.
3 The prudent see danger and take refuge,
but the simple keep going and pay the penalty.
4 Humility is the fear of the Lord;
its wages are riches and honor and life.
5 In the paths of the wicked are snares and pitfalls,
but those who would preserve their life stay far from them.
Insight
The book of Proverbs is made up of several collections of wise sayings, with the majority coming from the pen of wise King Solomon. Solomon’s proverbs of wisdom are contained in 1:8–22:16, which are then followed by the sayings of other wise men in 22:17–24:34. More of Solomon’s wisdom, written down by Hezekiah’s men, is found in chapters 25–29. The book of wisdom closes with Agur’s wise sayings in chapter 30 and Lemuel’s words in chapter 31. All of this combines to make the book of Proverbs a comprehensive collection of the wisdom of ancient Israel.
The Barking Lion
By Poh Fang Chia
A good name is to be chosen rather than great riches. —Proverbs 22:1
Visitors to a zoo were outraged when the “African lion” started barking instead of roaring. Zoo staff said they had disguised a Tibetan mastiff—a very large dog—as a lion because they could not afford the real thing. Needless to say, the zoo’s reputation was sullied and people will think twice before visiting it.
Reputation is fragile; once it’s damaged, it’s hard to restore. It is not uncommon to sacrifice a good reputation on the altar of power, prestige, or profit. This too could be our story. Scripture encourages us: “A good name is to be chosen rather than great riches” (Prov. 22:1). God is telling us that true value must be placed not in what we have but in who we are.
Ancient Greek philosopher Socrates said, “The way to gain a good reputation is to endeavor to be what you desire to appear.” As followers of Jesus, we bear His name. Because of His love for us, we strive to walk worthy of Him, reflecting His likeness in our words and deeds.
When we fail, He picks us up again by His love. By our example, others around us will be led to praise the God who has redeemed and transformed us (Matt. 5:16)—for the name of the Lord is worthy of glory, honor, and all praise.
Lord, I do want to walk worthy of Your name
because You have made me Your own. I know
I can’t live perfectly, but I want to reflect to others
a little of who You are. Please show Yourself through me.
The purest treasure mortal times afford is a spotless reputation. —Shakespeare
My Utmost for His Highest, by Oswald Chambers
Thursday, September 04, 2014
His!
They were Yours, You gave them to Me . . . —John 17:6
A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (Matthew 28:19; also see Luke 24:49 and Acts 1:8).
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.
Our Lord makes His disciple His very own possession, becoming responsible for him. “. . . you shall be witnesses to Me . . .” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”
Be entirely His!
A Word with You, by Ron Hutchcraft
Thursday, September 04, 2014
Only When the Wind is With You - #7214
I've been a New York Giants fan for quite a while, and that's been a loyalty that has taken me from the depths of a season with only three wins to the pinnacle of winning the Super Bowl and a lot of seasons in-between there. But I'm a happy camper any time they make the playoffs at the end of a season like any fan would be.
There was one playoff game I remember that had an element that added a little extra excitement; a third opponent - the wind. The Giants were playing the Minnesota Vikings and there was a 26mph wind. That kind of resistance makes it pretty tough to throw the ball or kick the ball if your team's going that direction. Well, it's a good thing both teams get two quarters going against the wind. Oh, by the way, the Giants won. I had to tell you that. Now, the commentators were evaluating this unique weather factor at halftime. One of them summed it up pretty well. He said, "You can only score when the wind is with you."
I'm Ron Hutchcraft and I want to have A Word With You today about "Only When the Wind is With You."
We're in our word for today from the Word of God from Psalm 127:1-2, "Unless the Lord builds the house, its builders labor in vain. Unless the Lord watches over the city, the watchmen stand guard in vain. In vain you rise early and stay up late toiling for food to eat." The Bible makes it very clear here and many other places that the deciding factor in success or failure is not the hours you spend, or the sweat you expend, or the number of people involved, not how early you start, not how late you work, not how well you plan. No, the deciding factor is the blessing factor.
This verse talks about two arenas that we work pretty hard on; something or someone that we want to build and something we want to protect. And it says all your efforts are a waste of time if you don't have the Lord on your side building and guarding. The Lord is the wind who decides the outcome. Jesus even described the Holy Spirit as being like a wind in John 3. You can be playing very hard, trying to make progress, but if you're going against the wind and you don't have God's blessing, you're going to get tired and you're going to get frustrated. But if you have the wind; if you have God's blessing, those very same efforts by the very same people will succeed.
Bob Pierce, the Founder of World Vision used to pray this way. I love it, "Lord, we ask not that You bless what we do, but that we do what You bless." That's going with the wind of God. So the single most important thing you can do to win is to make sure you are doing everything God's way.
Hudson Taylor, the Founder of the China Inland Mission said, "God's work done in God's way will never lack God's supply." So we need to be asking questions like these: Have we spent enough time in prayer and God's Word to know that this endeavor is His idea? Are we telling the truth in everything we do? Are we going the extra mile to ensure that everything is done with the highest possible integrity? Am I neglecting my family for this? Am I neglecting my time with Jesus for this? Am I neglecting the work of God for this? Are people treated right or am I putting schedules and projects ahead of people?
You can probably think of some other questions, but you get the point: You have to be doing things with the values of Christ to have the blessing of Christ. And if you don't have His blessing, you can turn off the alarm clock, knock off early and cancel the program. Before you set a goal, or make a plan, or get some help, or look for money, be sure the Lord is in it; that it's His time and you're doing it His way.
Remember, success depends on the wind of God. You can only score when the wind is with you.
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