Max Lucado Daily: Prayer Wimps Anonymous
I'm a card carrying member of the PWA: Prayer Wimps Anonymous. Can you relate? We pray-we pray to stay sober, centered, solvent. We pray when the lump is deemed malignant. When the money runs out before the month does. We all pray-some.
But wouldn't we like to pray more? Like the disciples when they asked Jesus, "Teach us to pray!" Teach us to find strength in prayer. To banish fear in prayer.
Prayer is simply a heartfelt conversation between God and you! A prayer as simple as this one:
Father, You are good. I need help. Heal me and forgive me.
They need help. Thank you. In Jesus' name, amen.
Pray for 4 weeks, 4 minutes every day. Sign on at BeforeAmen.com and get ready to connect with God like never before!
Before Amen
Numbers 2
Organization for Israel’s Camp
Then the Lord gave these instructions to Moses and Aaron: 2 “When the Israelites set up camp, each tribe will be assigned its own area. The tribal divisions will camp beneath their family banners on all four sides of the Tabernacle,[g] but at some distance from it.
3-4 “The divisions of Judah, Issachar, and Zebulun are to camp toward the sunrise on the east side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe Leader Number
Judah Nahshon son of Amminadab 74,600
5-6 Issachar Nethanel son of Zuar 54,400
7-8 Zebulun Eliab son of Helon 57,400
9 So the total of all the troops on Judah’s side of the camp is 186,400. These three tribes are to lead the way whenever the Israelites travel to a new campsite.
10-11 “The divisions of Reuben, Simeon, and Gad are to camp on the south side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe Leader Number
Reuben Elizur son of Shedeur 46,500
12-13 Simeon Shelumiel son of Zurishaddai 59,300
14-15 Gad Eliasaph son of Deuel[h] 45,650
16 So the total of all the troops on Reuben’s side of the camp is 151,450. These three tribes will be second in line whenever the Israelites travel.
17 “Then the Tabernacle, carried by the Levites, will set out from the middle of the camp. All the tribes are to travel in the same order that they camp, each in position under the appropriate family banner.
18-19 “The divisions of Ephraim, Manasseh, and Benjamin are to camp on the west side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe Leader Number
Ephraim Elishama son of Ammihud 40,500
20-21 Manasseh Gamaliel son of Pedahzur 32,200
22-23 Benjamin Abidan son of Gideoni 35,400
24 So the total of all the troops on Ephraim’s side of the camp is 108,100. These three tribes will be third in line whenever the Israelites travel.
25-26 “The divisions of Dan, Asher, and Naphtali are to camp on the north side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe Leader Number
Dan Ahiezer son of Ammishaddai 62,700
27-28 Asher Pagiel son of Ocran 41,500
29-30 Naphtali Ahira son of Enan 53,400
31 So the total of all the troops on Dan’s side of the camp is 157,600. These three tribes will be last, marching under their banners whenever the Israelites travel.”
32 In summary, the troops of Israel listed by their families totaled 603,550. 33 But as the Lord had commanded, the Levites were not included in this registration. 34 So the people of Israel did everything as the Lord had commanded Moses. Each clan and family set up camp and marched under their banners exactly as the Lord had instructed them.
2:2 Hebrew the Tent of Meeting; also in 2:17.
2:14-15 As in many Hebrew manuscripts, Samaritan Pentateuch, and Latin Vulgate (see also 1:14); most Hebrew manuscripts read son of Reuel.
Our Daily Bread reading and devotion
Tuesday, October 28, 2014
Read: Ecclesiastes 5:10-17
Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!
12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.
13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.
16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.
Insight
The book of Ecclesiastes is often viewed with skepticism, and its message is considered dark and hopeless. Today’s passage exemplifies much of the book—the emptiness of riches and the transitory nature of things of this earth. But as with many great stories, this book saves the best for last. After all the reflections and lessons learned, the writer’s final conclusion is to “fear God and keep His commandments, for this is man’s all” (12:13). The things of God are what truly matter.
Working For The Wind
By Jennifer Benson Schuldt
What profit has he who has labored for the wind? —Ecclesiastes 5:16
Howard Levitt lost his $200,000 Ferrari on a flooded Toronto highway. He had driven into what seemed like a puddle before realizing that the water was much deeper and rising quickly. When the water reached the Ferrari’s fenders, its 450-horsepower engine seized. Thankfully he was able to escape the car and get to high ground.
Howard’s soggy sports car reminds me of Solomon’s observation that “riches perish through misfortune” (Eccl. 5:14). Natural disasters, theft, and accidents may claim our dearest belongings. Even if we manage to protect them, we certainly can’t haul them with us to heaven (v.15). Solomon asked, “What profit has he who has labored for the wind?” (v.16). There is futility in working only to acquire belongings that will ultimately disappear.
There is something that doesn’t spoil and we can “take with us.” It is possible to store up eternal heavenly treasure. Pursuing virtues such as generosity (Matt. 19:21), humility (5:3), and spiritual endurance (Luke 6:22-23) will yield lasting rewards that can’t be destroyed. Will the kind of treasure you seek expire on earth? Or, are you seeking “those things which are above, where Christ is, sitting at the right hand of God”? (Col. 3:1).
Dear God, please give me a passion for the
unseen, eternal rewards that You offer.
Make me indifferent to the temporary
pleasures of this world.
Treasures on earth can’t compare with the treasures in heaven.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 28, 2014
If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life —Romans 5:10
I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.
The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).
A Word with You, by Ron Hutchcraft
Tuesday, October 28, 2014
THE SENIORITIS VACCINE - #7252
Well, I watched three of our children run on this track called high school senior. Oh we know about the disease. It's a creeping disease called senioritis. I've seen it for years in other teenagers, and then finally we got to watch it in our own home. It begins with the sense of "Okay, I'm a senior now! High school is my past. I don't care about high school any more even though I have another year." At best a senior just sort of slacks off until graduation. Or at worst, he or she becomes irresponsible and maybe even destructive. Senioritis? It doesn't bring out the best in anybody at any age.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Senioritis Vaccine."
Our word for today from the Word of God comes from Jeremiah chapter 29. The Jews are no longer in their homeland of Judah. They've been carried away into captivity in Babylon. Here's the situation where it would be very easy for them to have spiritual senioritis, because they know that they will one day return to their native country. They know God has them in Babylon for their disobedience. They kind of live in-between Babylon and returning to Israel.
They could be saying, "Hey, who cares about Babylon? Put it on cruise control. We're not here for long. We're going home in a little while. What we do here doesn't matter." Listen to God's advice for them in Jeremiah 29:5, probably surprising advice for them. "Build houses and settle down." I can hear them going, "Here? We're just living in-between."
He says, "Build houses, settle down, plant gardens and eat what they produce. Marry and have sons and daughters. Find wives for your sons. Give your daughters in marriage so they, too, may have sons and daughters. Increase in number. Do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers you will prosper."
Seems like God's saying, "Make something of this time, guys. Don't have senioritis and act like it doesn't matter." It's like old Caleb in the Old Testament. Eighty-five years old and he's still not going to quit. He says, "Lord, give me this mountain to conquer!" Boy, there's no senioritis there.
Maybe you're at an age or a situation where you're tempted to put your life on cruise. Maybe you're waiting for the next stage, or you're just waiting for heaven. Well, don't sit there and say, "I don't care much about where I am." God is saying, "I want you to care. Bloom where you're planted, my child. Make this count."
A while back I met a dear 80-year-old woman. She said to me, "Ron, I was married to the same man for 60 years. He took great care of me." Then she went on to tell me how he had died the previous year. And she said, "It's so easy for me to be bitter, and I could be desperately lonely." But then she said, "You know, this week as I listened to you at this conference, I've decided I'm going to reach out on my own. I'm in this condominium filled with lonely people, and I'm going to go back there and I'm going to start writing notes to those people, and I'm going to bake for them, and I'm going to visit them. I'm going to share God's love with them." She said, "I'm going to start giving my life away."
I said, "Well, you know what? That's what the Bible says about how you find your life by giving it away." She said, "Well, I figured my Mother died at the age of 88. So I've got at least eight years to make a difference." I love that! She's going to find her life by giving it away. That is the vaccine for senioritis; for not caring. Get a mission for yourself. You're surrounded by needs. Get some people who need you. That's the best way to find your life.
Wherever you are, look for a mission. Look for an assignment from God. Wake up in the morning and say, "God, who needs me here?" Don't slow down! Don't hold back! Capture the corner that you're in for Christ. When you're living for Jesus, there's just not a day you can afford to waste.
Tuesday, October 28, 2014
Monday, October 27, 2014
Numbers 1, Bible Reading and Daily Devotionals
Max Lucado Daily: A Father to the Fatherless
Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.
Psalm 68:5-6 says God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”
Pray with me: Dear God. Today remind me that you protect me. Be my father and defender. Defend those who are weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.
At any point, you are only a prayer away from help!
Before Amen
Numbers 1
Registration of Israel’s Troops
A year after Israel’s departure from Egypt, the Lord spoke to Moses in the Tabernacle[a] in the wilderness of Sinai. On the first day of the second month[b] of that year he said, 2 “From the whole community of Israel, record the names of all the warriors by their clans and families. List all the men 3 twenty years old or older who are able to go to war. You and Aaron must register the troops, 4 and you will be assisted by one family leader from each tribe.
5 “These are the tribes and the names of the leaders who will assist you:
Tribe Leader
Reuben Elizur son of Shedeur
6 Simeon Shelumiel son of Zurishaddai
7 Judah Nahshon son of Amminadab
8 Issachar Nethanel son of Zuar
9 Zebulun Eliab son of Helon
10 Ephraim son of Joseph Elishama son of Ammihud
Manasseh son of Joseph Gamaliel son of Pedahzur
11 Benjamin Abidan son of Gideoni
12 Dan Ahiezer son of Ammishaddai
13 Asher Pagiel son of Ocran
14 Gad Eliasaph son of Deuel
15 Naphtali Ahira son of Enan
16 These are the chosen leaders of the community, the leaders of their ancestral tribes, the heads of the clans of Israel.”
17 So Moses and Aaron called together these chosen leaders, 18 and they assembled the whole community of Israel on that very day.[c] All the people were registered according to their ancestry by their clans and families. The men of Israel who were twenty years old or older were listed one by one, 19 just as the Lord had commanded Moses. So Moses recorded their names in the wilderness of Sinai.
20-21 This is the number of men twenty years old or older who were able to go to war, as their names were listed in the records of their clans and families[d]:
Tribe Number
Reuben (Jacob’s[e] oldest son) 46,500
22-23 Simeon 59,300
24-25 Gad 45,650
26-27 Judah 74,600
28-29 Issachar 54,400
30-31 Zebulun 57,400
32-33 Ephraim son of Joseph 40,500
34-35 Manasseh son of Joseph 32,200
36-37 Benjamin 35,400
38-39 Dan 62,700
40-41 Asher 41,500
42-43 Naphtali 53,400
44 These were the men registered by Moses and Aaron and the twelve leaders of Israel, all listed according to their ancestral descent. 45 They were registered by families—all the men of Israel who were twenty years old or older and able to go to war. 46 The total number was 603,550.
47 But this total did not include the Levites. 48 For the Lord had said to Moses, 49 “Do not include the tribe of Levi in the registration; do not count them with the rest of the Israelites. 50 Put the Levites in charge of the Tabernacle of the Covenant,[f] along with all its furnishings and equipment. They must carry the Tabernacle and all its furnishings as you travel, and they must take care of it and camp around it. 51 Whenever it is time for the Tabernacle to move, the Levites will take it down. And when it is time to stop, they will set it up again. But any unauthorized person who goes too near the Tabernacle must be put to death. 52 Each tribe of Israel will camp in a designated area with its own family banner. 53 But the Levites will camp around the Tabernacle of the Covenant to protect the community of Israel from the Lord’s anger. The Levites are responsible to stand guard around the Tabernacle.”
54 So the Israelites did everything just as the Lord had commanded Moses.
Our Daily Bread reading and devotion
Monday, October 27, 2014
Read: Luke 15:3-7
So Jesus told them this story: 4 “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? 5 And when he has found it, he will joyfully carry it home on his shoulders. 6 When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ 7 In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!
Insight
In Luke 15, Jesus delivers a trilogy of parables to describe the pursuing love of God for the lost. The first, seen here in verses 3-7, displays the shepherd desperately pursuing his lost sheep. The second, in verses 8-10, pictures a woman tenaciously searching for a lost coin. The third, in verses 11-32, tells of a father’s compassion for a wayward child and of his grace and forgiveness when that prodigal returns home. In each parable, the result of finding the lost is a celebration (vv.6,9,22-24) that depicts the great joy experienced in heaven when the lost return to their heavenly Father.
New To The Family
By Dave Branon
There will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. —Luke 15:7
While on a ministry trip with a Christian high school chorale to Jamaica, we witnessed an illustration of God’s love in action. On the day we visited an orphanage for disabled children and teens, we learned that Donald, one of the boys our kids had interacted with—a teen with cerebral palsy—was going to be adopted.
When the adopting couple arrived at the “base” where we were staying, it was a joy to talk to them about Donald. But what was even better was what happened later. We were at the base when Donald and his new parents arrived just after they had picked him up at the orphanage. As the brand-new mom embraced her son, our students gathered around her and sang praise songs. Tears flowed. Tears of joy. And Donald was beaming!
Later, one of the students said to me, “This reminds me of what it must be like in heaven when someone is saved. The angels rejoice because someone has been adopted into God’s family.” Indeed, it was a picture of the joy of heaven when someone new joins God’s forever family by faith in Christ. Jesus spoke of that grand moment when He said, “There will be . . . joy in heaven over one sinner who repents” (Luke 15:7).
Praise God that He has adopted us into His family. No wonder the angels rejoice!
The One who made the heavens,
Who died on Calvary,
Rejoices with His angels
When one soul is set free. —Fasick
Angels rejoice when we repent.
My Utmost for His Highest, by Oswald Chambers
Monday, October 27, 2014
The Method of Missions
Go therefore and make disciples of all the nations . . . —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go . . . make disciples of all the nations . . . .” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me . . . . Gotherefore. . .” (Matthew 28:18-19).
A Word with You, by Ron Hutchcraft
Monday, October 27, 2014
Beating Your Boomer - #7251
I guess every neighborhood has its' bully. When I was growing up, our neighborhood sure did-Boomer! I'm not making that up. That was his name! This guy made all of us little kids in the neighborhood his victims. He'd beat us up, he'd tower over us, he'd threaten us, he'd take our stuff. One day I'd had enough! I was little and he was big. But I marched all the way down our little block on the south side of Chicago. I went up the steps on that back porch, and man, I pounded on the screen door there. Boomer came to the door. I said, "Boomer, I want my stuff back!" He said, "Man, you're a brave little kid." Well, he didn't really say that, but you probably said, "Well, Ron, I really underestimated you." Yeah, there was one thing I forgot to tell you. My Father went with me. That made a very big difference. Like this: Boomer was bigger than I was, but my Father was bigger than Boomer was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beating Your Boomer."
Our word for today from the Word of God comes from Deuteronomy chapter 1, and we're finding here that God's ancient people are being terrorized and frightened by the Boomers in their world. They have scouted out the Promised Land that God wants to give them; that He promised to give them. They've come back and said, "The people are strong and tall. They are taller than we are. The cities are large with walls that go up to the sky. We even saw the Anakites; those giant people. Nobody goes against them. We saw them there."
Now, I don't know what your Boomer is, your giants, your walls. It could be a challenge or a problem that you're facing right now that's just a lot bigger than you are or your resources are. Well, here's the reaction of these people. "You were unwilling to go up" the Lord says. "You rebelled against the command of the Lord your God because of how big the giants were."
They could have had the Promised Land. Instead they got the wilderness; wandered in the wilderness for forty years. Chapter 1, verse 29, "Then I said, ‘Do not be terrified; do not be afraid of them. The Lord your God, who is going before you, will fight for you, as He did for you in Egypt, before your very eyes, and in the desert. There you saw how the Lord your God carried you, as a father carries his son, all the way you went until you reached this place. In spite of this, you did not trust in the Lord your God, who went ahead of you on your journey, in fire by night and in a cloud by day, to search out places for you to camp and to show you the way you should go.'" Then He says, "You were unwilling to trust."
"Look who's going with you" He said, "the Lord your God." And he reviewed five promises to His people; for any of His people who are following His lead into something difficult and challenging; five worries that could keep us from going for it. First of all it says, "The Lord your God will fight for you." In other words, you don't have to fear your enemy. "I am bigger than your enemy even if he's bigger than you are."
Secondly, He says, "The Lord your God is going before you." "I'll get where you're going even before you get there" is what he's saying. No fear of the unknown; there's no unknown to Him. He's already there getting it ready. Then He said, "I will carry you." That means that when you run out, He'll still be carrying you. There's no fear of your inadequacy because it's all about His adequacy.
Then He says, "I will search out places for you to camp." There's no fear about your location. He says, "I'll get you a spot. Don't worry." And finally He says, "I will show you the way you should go." There's no fear of getting lost on the way. He promises His guidance.
But they made this tragic mistake, "You did not trust in the Lord your God." See, you can miss the place to which all the journey has been leading you if you don't move out in total trust that your God will fight for you. Why don't you move boldly into the, I call it "God alone zone" where God alone could do this.
After all, whatever is bigger than you are, your Father is bigger than it is.
Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.
Psalm 68:5-6 says God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”
Pray with me: Dear God. Today remind me that you protect me. Be my father and defender. Defend those who are weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.
At any point, you are only a prayer away from help!
Before Amen
Numbers 1
Registration of Israel’s Troops
A year after Israel’s departure from Egypt, the Lord spoke to Moses in the Tabernacle[a] in the wilderness of Sinai. On the first day of the second month[b] of that year he said, 2 “From the whole community of Israel, record the names of all the warriors by their clans and families. List all the men 3 twenty years old or older who are able to go to war. You and Aaron must register the troops, 4 and you will be assisted by one family leader from each tribe.
5 “These are the tribes and the names of the leaders who will assist you:
Tribe Leader
Reuben Elizur son of Shedeur
6 Simeon Shelumiel son of Zurishaddai
7 Judah Nahshon son of Amminadab
8 Issachar Nethanel son of Zuar
9 Zebulun Eliab son of Helon
10 Ephraim son of Joseph Elishama son of Ammihud
Manasseh son of Joseph Gamaliel son of Pedahzur
11 Benjamin Abidan son of Gideoni
12 Dan Ahiezer son of Ammishaddai
13 Asher Pagiel son of Ocran
14 Gad Eliasaph son of Deuel
15 Naphtali Ahira son of Enan
16 These are the chosen leaders of the community, the leaders of their ancestral tribes, the heads of the clans of Israel.”
17 So Moses and Aaron called together these chosen leaders, 18 and they assembled the whole community of Israel on that very day.[c] All the people were registered according to their ancestry by their clans and families. The men of Israel who were twenty years old or older were listed one by one, 19 just as the Lord had commanded Moses. So Moses recorded their names in the wilderness of Sinai.
20-21 This is the number of men twenty years old or older who were able to go to war, as their names were listed in the records of their clans and families[d]:
Tribe Number
Reuben (Jacob’s[e] oldest son) 46,500
22-23 Simeon 59,300
24-25 Gad 45,650
26-27 Judah 74,600
28-29 Issachar 54,400
30-31 Zebulun 57,400
32-33 Ephraim son of Joseph 40,500
34-35 Manasseh son of Joseph 32,200
36-37 Benjamin 35,400
38-39 Dan 62,700
40-41 Asher 41,500
42-43 Naphtali 53,400
44 These were the men registered by Moses and Aaron and the twelve leaders of Israel, all listed according to their ancestral descent. 45 They were registered by families—all the men of Israel who were twenty years old or older and able to go to war. 46 The total number was 603,550.
47 But this total did not include the Levites. 48 For the Lord had said to Moses, 49 “Do not include the tribe of Levi in the registration; do not count them with the rest of the Israelites. 50 Put the Levites in charge of the Tabernacle of the Covenant,[f] along with all its furnishings and equipment. They must carry the Tabernacle and all its furnishings as you travel, and they must take care of it and camp around it. 51 Whenever it is time for the Tabernacle to move, the Levites will take it down. And when it is time to stop, they will set it up again. But any unauthorized person who goes too near the Tabernacle must be put to death. 52 Each tribe of Israel will camp in a designated area with its own family banner. 53 But the Levites will camp around the Tabernacle of the Covenant to protect the community of Israel from the Lord’s anger. The Levites are responsible to stand guard around the Tabernacle.”
54 So the Israelites did everything just as the Lord had commanded Moses.
Our Daily Bread reading and devotion
Monday, October 27, 2014
Read: Luke 15:3-7
So Jesus told them this story: 4 “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? 5 And when he has found it, he will joyfully carry it home on his shoulders. 6 When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ 7 In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!
Insight
In Luke 15, Jesus delivers a trilogy of parables to describe the pursuing love of God for the lost. The first, seen here in verses 3-7, displays the shepherd desperately pursuing his lost sheep. The second, in verses 8-10, pictures a woman tenaciously searching for a lost coin. The third, in verses 11-32, tells of a father’s compassion for a wayward child and of his grace and forgiveness when that prodigal returns home. In each parable, the result of finding the lost is a celebration (vv.6,9,22-24) that depicts the great joy experienced in heaven when the lost return to their heavenly Father.
New To The Family
By Dave Branon
There will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. —Luke 15:7
While on a ministry trip with a Christian high school chorale to Jamaica, we witnessed an illustration of God’s love in action. On the day we visited an orphanage for disabled children and teens, we learned that Donald, one of the boys our kids had interacted with—a teen with cerebral palsy—was going to be adopted.
When the adopting couple arrived at the “base” where we were staying, it was a joy to talk to them about Donald. But what was even better was what happened later. We were at the base when Donald and his new parents arrived just after they had picked him up at the orphanage. As the brand-new mom embraced her son, our students gathered around her and sang praise songs. Tears flowed. Tears of joy. And Donald was beaming!
Later, one of the students said to me, “This reminds me of what it must be like in heaven when someone is saved. The angels rejoice because someone has been adopted into God’s family.” Indeed, it was a picture of the joy of heaven when someone new joins God’s forever family by faith in Christ. Jesus spoke of that grand moment when He said, “There will be . . . joy in heaven over one sinner who repents” (Luke 15:7).
Praise God that He has adopted us into His family. No wonder the angels rejoice!
The One who made the heavens,
Who died on Calvary,
Rejoices with His angels
When one soul is set free. —Fasick
Angels rejoice when we repent.
My Utmost for His Highest, by Oswald Chambers
Monday, October 27, 2014
The Method of Missions
Go therefore and make disciples of all the nations . . . —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go . . . make disciples of all the nations . . . .” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me . . . . Gotherefore. . .” (Matthew 28:18-19).
A Word with You, by Ron Hutchcraft
Monday, October 27, 2014
Beating Your Boomer - #7251
I guess every neighborhood has its' bully. When I was growing up, our neighborhood sure did-Boomer! I'm not making that up. That was his name! This guy made all of us little kids in the neighborhood his victims. He'd beat us up, he'd tower over us, he'd threaten us, he'd take our stuff. One day I'd had enough! I was little and he was big. But I marched all the way down our little block on the south side of Chicago. I went up the steps on that back porch, and man, I pounded on the screen door there. Boomer came to the door. I said, "Boomer, I want my stuff back!" He said, "Man, you're a brave little kid." Well, he didn't really say that, but you probably said, "Well, Ron, I really underestimated you." Yeah, there was one thing I forgot to tell you. My Father went with me. That made a very big difference. Like this: Boomer was bigger than I was, but my Father was bigger than Boomer was.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beating Your Boomer."
Our word for today from the Word of God comes from Deuteronomy chapter 1, and we're finding here that God's ancient people are being terrorized and frightened by the Boomers in their world. They have scouted out the Promised Land that God wants to give them; that He promised to give them. They've come back and said, "The people are strong and tall. They are taller than we are. The cities are large with walls that go up to the sky. We even saw the Anakites; those giant people. Nobody goes against them. We saw them there."
Now, I don't know what your Boomer is, your giants, your walls. It could be a challenge or a problem that you're facing right now that's just a lot bigger than you are or your resources are. Well, here's the reaction of these people. "You were unwilling to go up" the Lord says. "You rebelled against the command of the Lord your God because of how big the giants were."
They could have had the Promised Land. Instead they got the wilderness; wandered in the wilderness for forty years. Chapter 1, verse 29, "Then I said, ‘Do not be terrified; do not be afraid of them. The Lord your God, who is going before you, will fight for you, as He did for you in Egypt, before your very eyes, and in the desert. There you saw how the Lord your God carried you, as a father carries his son, all the way you went until you reached this place. In spite of this, you did not trust in the Lord your God, who went ahead of you on your journey, in fire by night and in a cloud by day, to search out places for you to camp and to show you the way you should go.'" Then He says, "You were unwilling to trust."
"Look who's going with you" He said, "the Lord your God." And he reviewed five promises to His people; for any of His people who are following His lead into something difficult and challenging; five worries that could keep us from going for it. First of all it says, "The Lord your God will fight for you." In other words, you don't have to fear your enemy. "I am bigger than your enemy even if he's bigger than you are."
Secondly, He says, "The Lord your God is going before you." "I'll get where you're going even before you get there" is what he's saying. No fear of the unknown; there's no unknown to Him. He's already there getting it ready. Then He said, "I will carry you." That means that when you run out, He'll still be carrying you. There's no fear of your inadequacy because it's all about His adequacy.
Then He says, "I will search out places for you to camp." There's no fear about your location. He says, "I'll get you a spot. Don't worry." And finally He says, "I will show you the way you should go." There's no fear of getting lost on the way. He promises His guidance.
But they made this tragic mistake, "You did not trust in the Lord your God." See, you can miss the place to which all the journey has been leading you if you don't move out in total trust that your God will fight for you. Why don't you move boldly into the, I call it "God alone zone" where God alone could do this.
After all, whatever is bigger than you are, your Father is bigger than it is.
Sunday, October 26, 2014
Mark 11:19-33 Bible Reading and Daily Devotionals
Max Lucado Daily: Mournful to Hopeful
In May of 2008, Steven Curtis Chapman and his wife, Mary Beth lost their five-year-old daughter in an automobile accident. They were deluged by messages of kindness. One in particular gave Steven strength. It was from a pastor friend who’d lost his son in an auto accident. “Remember, your future with your daughter will be greater than your past with her.”
Death seems to take so much. We bury the wedding that never happened, the golden years we never knew. We bury dreams. But in heaven these dreams will come true. Acts 3:21 says that God has promised a “restoration of all things.”
All things includes all relationships. Our final home will hear no good-byes. Gone forever. Let the promise change you. From sagging to seeking, from mournful to hopeful! From dwellers in the land of good-byes to a heaven of hellos! You’ll get through this!
From You’ll Get Through This
Mark 11:19-33
That evening Jesus and the disciples left[a] the city.
20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”
22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.[b]”
The Authority of Jesus Challenged
27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”
29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”
31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”
And Jesus responded, “Then I won’t tell you by what authority I do these things.”
Footnotes:
11:19 Greek they left; other manuscripts read he left.
11:25 Some manuscripts add verse 26, But if you refuse to forgive, your Father in heaven will not forgive your sins. Compare Matt 6:15.
Our Daily Bread reading and devotion
Sunday, October 26, 2014
Read: Psalm 98:1-9
Sing a new song to the Lord,
for he has done wonderful deeds.
His right hand has won a mighty victory;
his holy arm has shown his saving power!
2 The Lord has announced his victory
and has revealed his righteousness to every nation!
3 He has remembered his promise to love and be faithful to Israel.
The ends of the earth have seen the victory of our God.
4 Shout to the Lord, all the earth;
break out in praise and sing for joy!
5 Sing your praise to the Lord with the harp,
with the harp and melodious song,
6 with trumpets and the sound of the ram’s horn.
Make a joyful symphony before the Lord, the King!
7 Let the sea and everything in it shout his praise!
Let the earth and all living things join in.
8 Let the rivers clap their hands in glee!
Let the hills sing out their songs of joy
9 before the Lord,
for he is coming to judge the earth.
He will judge the world with justice,
and the nations with fairness.
Insight
Psalm 98 pictures and celebrates God the Savior (vv.1-3), God the King (vv.4-6), and God the Judge (vv.7-9). It also celebrates His mercy and faithfulness to His people (v.3). It extols God as the righteous King who will rule the whole world with justice and fairness (v.9). This call to celebrate is universal, extending to the congregation at the temple (v.1), to the nations (v.2), and to the whole earth (v.4).
All Together
By Dennis Fisher
Shout joyfully to the Lord, all the earth; break forth in song, rejoice, and sing praises. —Psalm 98:4
For years my wife’s piano and my banjo had an uncomfortable and infrequent relationship. Then, after Janet bought me a new guitar for my birthday, she expressed an interest in learning to play my old guitar. She is a very capable musician, and soon we were, together, playing songs of praise on our guitars. I like to think that a new kind of “praise connection” has filled our home.
When the psalmist was inspired to write of worshiping God, he began with this exhortation: “Shout joyfully to the Lord, all the earth; break forth in song, rejoice, and sing praises” (Ps. 98:4). He called for us to “sing to the Lord” with instruments such as harps and trumpets and horns (vv.5-6). He commanded all of the earth to “shout joyfully to the Lord” (v.4). In this mighty orchestration of praise, the rolling sea is to roar with exaltation, the rivers are to clap their hands, and the hills are to sing out in joy. All the human race and creation are together called to praise the Lord in “a new song” of praise, “for He has done marvelous things” (v.1).
Today let your heart connect with others and God’s creation in singing songs of praise to the mighty Creator and Redeemer.
Let us celebrate together,
Lift our voice in one accord,
Singing of God’s grace and mercy
And the goodness of the Lord. —Sper
God can use ordinary instruments to produce a concert of praise.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 26, 2014
What is a Missionary?
Jesus said to them again, ’. . . As the Father has sent Me, I also send you’ —John 20:21
A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.
Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations . . .” (Matthew 28:19).
When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.
In May of 2008, Steven Curtis Chapman and his wife, Mary Beth lost their five-year-old daughter in an automobile accident. They were deluged by messages of kindness. One in particular gave Steven strength. It was from a pastor friend who’d lost his son in an auto accident. “Remember, your future with your daughter will be greater than your past with her.”
Death seems to take so much. We bury the wedding that never happened, the golden years we never knew. We bury dreams. But in heaven these dreams will come true. Acts 3:21 says that God has promised a “restoration of all things.”
All things includes all relationships. Our final home will hear no good-byes. Gone forever. Let the promise change you. From sagging to seeking, from mournful to hopeful! From dwellers in the land of good-byes to a heaven of hellos! You’ll get through this!
From You’ll Get Through This
Mark 11:19-33
That evening Jesus and the disciples left[a] the city.
20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”
22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.[b]”
The Authority of Jesus Challenged
27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”
29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”
31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”
And Jesus responded, “Then I won’t tell you by what authority I do these things.”
Footnotes:
11:19 Greek they left; other manuscripts read he left.
11:25 Some manuscripts add verse 26, But if you refuse to forgive, your Father in heaven will not forgive your sins. Compare Matt 6:15.
Our Daily Bread reading and devotion
Sunday, October 26, 2014
Read: Psalm 98:1-9
Sing a new song to the Lord,
for he has done wonderful deeds.
His right hand has won a mighty victory;
his holy arm has shown his saving power!
2 The Lord has announced his victory
and has revealed his righteousness to every nation!
3 He has remembered his promise to love and be faithful to Israel.
The ends of the earth have seen the victory of our God.
4 Shout to the Lord, all the earth;
break out in praise and sing for joy!
5 Sing your praise to the Lord with the harp,
with the harp and melodious song,
6 with trumpets and the sound of the ram’s horn.
Make a joyful symphony before the Lord, the King!
7 Let the sea and everything in it shout his praise!
Let the earth and all living things join in.
8 Let the rivers clap their hands in glee!
Let the hills sing out their songs of joy
9 before the Lord,
for he is coming to judge the earth.
He will judge the world with justice,
and the nations with fairness.
Insight
Psalm 98 pictures and celebrates God the Savior (vv.1-3), God the King (vv.4-6), and God the Judge (vv.7-9). It also celebrates His mercy and faithfulness to His people (v.3). It extols God as the righteous King who will rule the whole world with justice and fairness (v.9). This call to celebrate is universal, extending to the congregation at the temple (v.1), to the nations (v.2), and to the whole earth (v.4).
All Together
By Dennis Fisher
Shout joyfully to the Lord, all the earth; break forth in song, rejoice, and sing praises. —Psalm 98:4
For years my wife’s piano and my banjo had an uncomfortable and infrequent relationship. Then, after Janet bought me a new guitar for my birthday, she expressed an interest in learning to play my old guitar. She is a very capable musician, and soon we were, together, playing songs of praise on our guitars. I like to think that a new kind of “praise connection” has filled our home.
When the psalmist was inspired to write of worshiping God, he began with this exhortation: “Shout joyfully to the Lord, all the earth; break forth in song, rejoice, and sing praises” (Ps. 98:4). He called for us to “sing to the Lord” with instruments such as harps and trumpets and horns (vv.5-6). He commanded all of the earth to “shout joyfully to the Lord” (v.4). In this mighty orchestration of praise, the rolling sea is to roar with exaltation, the rivers are to clap their hands, and the hills are to sing out in joy. All the human race and creation are together called to praise the Lord in “a new song” of praise, “for He has done marvelous things” (v.1).
Today let your heart connect with others and God’s creation in singing songs of praise to the mighty Creator and Redeemer.
Let us celebrate together,
Lift our voice in one accord,
Singing of God’s grace and mercy
And the goodness of the Lord. —Sper
God can use ordinary instruments to produce a concert of praise.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 26, 2014
What is a Missionary?
Jesus said to them again, ’. . . As the Father has sent Me, I also send you’ —John 20:21
A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.
Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations . . .” (Matthew 28:19).
When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.
Saturday, October 25, 2014
Leviticus 27,Bible Reading and Daily Devotionals
Max Lucado Daily: Heaven’s Throne Room
You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief. Just the separation has exhausted your spirit. You feel quarantined, isolated.
May I give you some hope? If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder! God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).
Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!
From You’ll Get Through This
Leviticus 27
Redeeming What Is the Lord’s
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels[c] of silver, according to the sanctuary shekel[d]; 4 for a female, set her value at thirty shekels[e]; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels[f] and of a female at ten shekels[g]; 6 for a person between one month and five years, set the value of a male at five shekels[h] of silver and that of a female at three shekels[i] of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 “‘If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[k] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.
22 “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox[l] or a sheep, it is the Lord’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 “‘But nothing that a person owns and devotes[m] to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the Lord.
29 “‘No person devoted to destruction[n] may be ransomed; they are to be put to death.
30 “‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”
34 These are the commands the Lord gave Moses at Mount Sinai for the Israelites.
Leviticus 27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16
Leviticus 27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25
Leviticus 27:4 That is, about 12 ounces or about 345 grams
Leviticus 27:5 That is, about 8 ounces or about 230 grams
Leviticus 27:5 That is, about 4 ounces or about 115 grams; also in verse 7
Leviticus 27:6 That is, about 2 ounces or about 58 grams
Leviticus 27:6 That is, about 1 1/4 ounces or about 35 grams
Leviticus 27:7 That is, about 6 ounces or about 175 grams
Leviticus 27:16 That is, probably about 300 pounds or about 135 kilograms
Leviticus 27:26 The Hebrew word can refer to either male or female.
Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Our Daily Bread reading and devotion
Saturday, October 25, 2014
Read: James 5:13-16
The Power of Prayer
Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. 14 Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. 15 Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.
16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.
Insight
The book of James is often referred to as the Proverbs of the New Testament. This is an accurate description, for James is filled with practical advice for daily life as a Christian. In today’s passage, James points out that prayer is the appropriate response to any situation. If we suffer, we should pray. If we are happy, we should pray. If we are sick, prayer is the response. James uses a device called merism, which describes the whole by its parts. He highlights the extremes of life—suffering, happiness, sickness—to say that everything in between is included. Like Paul, James is telling us to “pray without ceasing” (1 Thess. 5:17).
First Response
By Cindy Hess Kasper
Be anxious for nothing, but . . . let your requests be made known to God; and the peace of God . . . will guard your hearts and minds through Christ Jesus. —Philippians 4:6-7
When my husband, Tom, was rushed to the hospital for emergency surgery, I began to call family members. My sister and her husband came right away to be with me, and we prayed as we waited. Tom’s sister listened to my anxious voice on the phone and immediately said, “Cindy, can I pray with you?” When my pastor and his wife arrived, he too prayed for us (James 5:13-16).
Oswald Chambers wrote: “We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all.”
At its root, prayer is simply a conversation with God, spoken in the expectation that God hears and answers. Prayer should not be a last resort. In His Word, God encourages us to engage Him in prayer (Phil. 4:6). We also have His promise that when “two or three are gathered together” in His name, He will be “there in the midst of them” (Matt. 18:20).
For those who have experienced the power of the Almighty, our first inclination often will be to cry out to Him. Nineteenth-century pastor Andrew Murray said: “Prayer opens the way for God Himself to do His work in us and through us.”
When I come before His presence
In the secret place of prayer,
Do I know the wondrous greatness
Of His power to meet me there? —Hallen
Pray first!
My Utmost for His Highest, by Oswald Chambers
Saturday, October 25, 2014
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief. Just the separation has exhausted your spirit. You feel quarantined, isolated.
May I give you some hope? If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder! God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).
Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!
From You’ll Get Through This
Leviticus 27
Redeeming What Is the Lord’s
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels[c] of silver, according to the sanctuary shekel[d]; 4 for a female, set her value at thirty shekels[e]; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels[f] and of a female at ten shekels[g]; 6 for a person between one month and five years, set the value of a male at five shekels[h] of silver and that of a female at three shekels[i] of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 “‘If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[k] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.
22 “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox[l] or a sheep, it is the Lord’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 “‘But nothing that a person owns and devotes[m] to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the Lord.
29 “‘No person devoted to destruction[n] may be ransomed; they are to be put to death.
30 “‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”
34 These are the commands the Lord gave Moses at Mount Sinai for the Israelites.
Leviticus 27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16
Leviticus 27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25
Leviticus 27:4 That is, about 12 ounces or about 345 grams
Leviticus 27:5 That is, about 8 ounces or about 230 grams
Leviticus 27:5 That is, about 4 ounces or about 115 grams; also in verse 7
Leviticus 27:6 That is, about 2 ounces or about 58 grams
Leviticus 27:6 That is, about 1 1/4 ounces or about 35 grams
Leviticus 27:7 That is, about 6 ounces or about 175 grams
Leviticus 27:16 That is, probably about 300 pounds or about 135 kilograms
Leviticus 27:26 The Hebrew word can refer to either male or female.
Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Our Daily Bread reading and devotion
Saturday, October 25, 2014
Read: James 5:13-16
The Power of Prayer
Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. 14 Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. 15 Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.
16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.
Insight
The book of James is often referred to as the Proverbs of the New Testament. This is an accurate description, for James is filled with practical advice for daily life as a Christian. In today’s passage, James points out that prayer is the appropriate response to any situation. If we suffer, we should pray. If we are happy, we should pray. If we are sick, prayer is the response. James uses a device called merism, which describes the whole by its parts. He highlights the extremes of life—suffering, happiness, sickness—to say that everything in between is included. Like Paul, James is telling us to “pray without ceasing” (1 Thess. 5:17).
First Response
By Cindy Hess Kasper
Be anxious for nothing, but . . . let your requests be made known to God; and the peace of God . . . will guard your hearts and minds through Christ Jesus. —Philippians 4:6-7
When my husband, Tom, was rushed to the hospital for emergency surgery, I began to call family members. My sister and her husband came right away to be with me, and we prayed as we waited. Tom’s sister listened to my anxious voice on the phone and immediately said, “Cindy, can I pray with you?” When my pastor and his wife arrived, he too prayed for us (James 5:13-16).
Oswald Chambers wrote: “We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all.”
At its root, prayer is simply a conversation with God, spoken in the expectation that God hears and answers. Prayer should not be a last resort. In His Word, God encourages us to engage Him in prayer (Phil. 4:6). We also have His promise that when “two or three are gathered together” in His name, He will be “there in the midst of them” (Matt. 18:20).
For those who have experienced the power of the Almighty, our first inclination often will be to cry out to Him. Nineteenth-century pastor Andrew Murray said: “Prayer opens the way for God Himself to do His work in us and through us.”
When I come before His presence
In the secret place of prayer,
Do I know the wondrous greatness
Of His power to meet me there? —Hallen
Pray first!
My Utmost for His Highest, by Oswald Chambers
Saturday, October 25, 2014
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
Friday, October 24, 2014
Leviticus 26, Bible Reading and Daily Devotionals
Max Lucado Daily: Unnecessary Messes
A lot of us make unnecessary messes. But we can change that. May I make a suggestion? Before you face the world, face your Father.
Take this "pocket prayer:"
"Father. . .You are good. Your heart is good." The words come slowly at first, but stay at it… "Your ways are right. The weather's bad, the economy is bad, but God, you are awesome."
Don't underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship. Is your world different because you prayed? In one sense, no. But you are different. You have peace. You've talked with your Father.
Here's my challenge to you today! With a "pocket prayer" you'll find at BeforeAmen.com-join me every day for 4 weeks to pray 4 minutes-it'll change your life forever!
Before Amen
Leviticus 26
Reward for Obedience
“‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.
2 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the Lord.
3 “‘If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 “‘I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 “‘I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year’s harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place[a] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 “‘But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 “‘If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.
21 “‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 “‘If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 “‘If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies[b] on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I myself will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 “‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors’ sins they will waste away.
40 “‘But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the Lord their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the Lord.’”
46 These are the decrees, the laws and the regulations that the Lord established at Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Friday, October 24, 2014
Read: Titus 3:1-7
Do What Is Good
Remind the believers to submit to the government and its officers. They should be obedient, always ready to do what is good. 2 They must not slander anyone and must avoid quarreling. Instead, they should be gentle and show true humility to everyone.
3 Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4 But—
When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.[a] 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.
Footnotes:
3:5 Greek He saved us through the washing of regeneration and renewing of the Holy Spirit.
Insight
According to Easton’s Bible Dictionary, Titus “was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2) . . . . He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised . . . . [Later] he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6, 12:18).”
Tiny Island
By Poh Fang Chia
Speak evil of no one, . . . be peaceable, gentle, showing all humility to all men. —Titus 3:2
Singapore is a tiny island. It’s so small that one can hardly spot it on the world map. (Try it, if you don’t already know where Singapore is.) Because it is densely populated, consideration of others is especially important. A man wrote to his fiancée who was coming to Singapore for the first time: “Space is limited. Therefore . . . you must always have that sense of space around you. You should always step aside to ensure you are not blocking anyone. The key is to be considerate.”
The apostle Paul wrote to Titus, a young pastor: “Remind the people . . . to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (Titus 3:1-2 niv). It has been said, “Our lives may be the only Bible some people read.” The world knows that Christians are supposed to be different. If we are cantankerous, self-absorbed, and rude, what will others think about Christ and the gospel we share?
Being considerate is a good motto to live by and is possible as we depend on the Lord. And it is one way to model Christ and demonstrate to the world that Jesus saves and transforms lives.
Dear Lord, help us to be gracious, kind, and
considerate not only in the church but also in our
community. May the world who watches see
transformed people and believe in Your transforming power.
Your witness is only as strong as your character.
My Utmost for His Highest, by Oswald Chambers
Friday, October 24, 2014
The Proper Perspective
Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).
“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
A Word with You, by Ron Hutchcraft
Friday, October 24, 2014
Laughing When They're Crying - #7250
They were very exciting years; those days when God launched our radio outreach to young people. The Lord used that program to present Jesus to young people in almost 400 areas of this country and about 60 countries of the world. And the early ones; the first ones we did, they were especially exciting because it was a new kind of Christian program. We were living in New Jersey. The program originated from Chicago, and it was neat to have two or three children with me for those pioneer broadcasts. We kind of shared the excitement.
At our first live "call in" on a Saturday night, we were so excited! So we celebrated by going to one of the most famous pizza restaurants in Chicago. There was a long line to get in (Like there usually is on the weekend.), and the line went past a pay phone in the days before cell phones. We didn't have much to do waiting in line, so we had this great idea. I said, "Hey, let's call your little brother. Let's include him in the celebration!" We were all pumped! Bad idea.
So we called and we were all talking at once about how the program had gone, and about the neat pizza place where we were at, and then there was finally a brief break in our chatter and my youngest son finally had a chance to talk. He started crying about our little parakeet, Chappy. He just said, "Chappy's dead." That's all he could say. So here we are partying over the phone, and the kid on the other end is in parakeet mourning.
I'm Ron Hutchcraft and I want to have A Word With You today about "Laughing When They're Crying."
Our word for today from the Word of God is from Romans 12:15. It's a call to care-a challenge to live sensitively. It simply says, "Rejoice with those who rejoice, mourn with those who mourn." No heavy theology. No big words. Just a down-to-earth definition of what it means to love your neighbor as you love yourself. Which James describes as "the royal law."
It means that we're going to have to do better than that night that we called my youngest. I mean, we were laughing and he was crying. How do we make the mistake of walking over people's feelings instead of walking with them through their feelings? It starts by what we did that night when we had so much to celebrate. We talked before we listened.
God knew we needed this reminder in James 1:19, "Be slow to speak and quick to listen." See, we always want to come roaring in with our story, our feelings, our problem, our victory. But love and unselfishness, you know what they say? "First, how are you feeling?" That's hard for me when I'm coming back excited, let's say, from what God has done on a recent ministry trip. But if I'm going to really love my wife, I need to hold back. I've got to ask her what's happened in her life while I'm gone. If I don't listen, I won't know whether she needs for me to laugh with her or weep with her.
Without thinking, we tend to operate on the principle that what I have to say is more important than what you have to say. What I've got to get done is more important than what you've got to get done. What I'm feeling is more important. We run right over people who need us to either laugh with them or weep with them.
But Jesus shows us something better. Even in His hour of ultimate suffering on the cross, He was caring about the needs of His mother, caring about the man on the cross next to Him. In Hebrews 4:15 it says of the busiest person in the universe, "He is not a high priest who is unable to sympathize with our weaknesses." He enters into our feelings, so we can trust Him.
People around you need your Jesus, and they need Him sometimes with skin on. You're His skin, you're His face, you're His listening ear, you're His voice, you're His tender heart. It means you're willing to weep with them even when you feel like rejoicing, and to rejoice with them even if you feel like weeping.
I won't forget that night we inadvertently added to a little boy's grief because we didn't feel his heart before we talked about ours. Love in the simplest form is putting the other person first, and leading with what is in their heart.
A lot of us make unnecessary messes. But we can change that. May I make a suggestion? Before you face the world, face your Father.
Take this "pocket prayer:"
"Father. . .You are good. Your heart is good." The words come slowly at first, but stay at it… "Your ways are right. The weather's bad, the economy is bad, but God, you are awesome."
Don't underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship. Is your world different because you prayed? In one sense, no. But you are different. You have peace. You've talked with your Father.
Here's my challenge to you today! With a "pocket prayer" you'll find at BeforeAmen.com-join me every day for 4 weeks to pray 4 minutes-it'll change your life forever!
Before Amen
Leviticus 26
Reward for Obedience
“‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.
2 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the Lord.
3 “‘If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 “‘I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 “‘I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year’s harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place[a] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 “‘But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 “‘If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.
21 “‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 “‘If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 “‘If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies[b] on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I myself will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 “‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors’ sins they will waste away.
40 “‘But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the Lord their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the Lord.’”
46 These are the decrees, the laws and the regulations that the Lord established at Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Friday, October 24, 2014
Read: Titus 3:1-7
Do What Is Good
Remind the believers to submit to the government and its officers. They should be obedient, always ready to do what is good. 2 They must not slander anyone and must avoid quarreling. Instead, they should be gentle and show true humility to everyone.
3 Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4 But—
When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.[a] 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.
Footnotes:
3:5 Greek He saved us through the washing of regeneration and renewing of the Holy Spirit.
Insight
According to Easton’s Bible Dictionary, Titus “was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2) . . . . He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised . . . . [Later] he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6, 12:18).”
Tiny Island
By Poh Fang Chia
Speak evil of no one, . . . be peaceable, gentle, showing all humility to all men. —Titus 3:2
Singapore is a tiny island. It’s so small that one can hardly spot it on the world map. (Try it, if you don’t already know where Singapore is.) Because it is densely populated, consideration of others is especially important. A man wrote to his fiancée who was coming to Singapore for the first time: “Space is limited. Therefore . . . you must always have that sense of space around you. You should always step aside to ensure you are not blocking anyone. The key is to be considerate.”
The apostle Paul wrote to Titus, a young pastor: “Remind the people . . . to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (Titus 3:1-2 niv). It has been said, “Our lives may be the only Bible some people read.” The world knows that Christians are supposed to be different. If we are cantankerous, self-absorbed, and rude, what will others think about Christ and the gospel we share?
Being considerate is a good motto to live by and is possible as we depend on the Lord. And it is one way to model Christ and demonstrate to the world that Jesus saves and transforms lives.
Dear Lord, help us to be gracious, kind, and
considerate not only in the church but also in our
community. May the world who watches see
transformed people and believe in Your transforming power.
Your witness is only as strong as your character.
My Utmost for His Highest, by Oswald Chambers
Friday, October 24, 2014
The Proper Perspective
Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).
“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
A Word with You, by Ron Hutchcraft
Friday, October 24, 2014
Laughing When They're Crying - #7250
They were very exciting years; those days when God launched our radio outreach to young people. The Lord used that program to present Jesus to young people in almost 400 areas of this country and about 60 countries of the world. And the early ones; the first ones we did, they were especially exciting because it was a new kind of Christian program. We were living in New Jersey. The program originated from Chicago, and it was neat to have two or three children with me for those pioneer broadcasts. We kind of shared the excitement.
At our first live "call in" on a Saturday night, we were so excited! So we celebrated by going to one of the most famous pizza restaurants in Chicago. There was a long line to get in (Like there usually is on the weekend.), and the line went past a pay phone in the days before cell phones. We didn't have much to do waiting in line, so we had this great idea. I said, "Hey, let's call your little brother. Let's include him in the celebration!" We were all pumped! Bad idea.
So we called and we were all talking at once about how the program had gone, and about the neat pizza place where we were at, and then there was finally a brief break in our chatter and my youngest son finally had a chance to talk. He started crying about our little parakeet, Chappy. He just said, "Chappy's dead." That's all he could say. So here we are partying over the phone, and the kid on the other end is in parakeet mourning.
I'm Ron Hutchcraft and I want to have A Word With You today about "Laughing When They're Crying."
Our word for today from the Word of God is from Romans 12:15. It's a call to care-a challenge to live sensitively. It simply says, "Rejoice with those who rejoice, mourn with those who mourn." No heavy theology. No big words. Just a down-to-earth definition of what it means to love your neighbor as you love yourself. Which James describes as "the royal law."
It means that we're going to have to do better than that night that we called my youngest. I mean, we were laughing and he was crying. How do we make the mistake of walking over people's feelings instead of walking with them through their feelings? It starts by what we did that night when we had so much to celebrate. We talked before we listened.
God knew we needed this reminder in James 1:19, "Be slow to speak and quick to listen." See, we always want to come roaring in with our story, our feelings, our problem, our victory. But love and unselfishness, you know what they say? "First, how are you feeling?" That's hard for me when I'm coming back excited, let's say, from what God has done on a recent ministry trip. But if I'm going to really love my wife, I need to hold back. I've got to ask her what's happened in her life while I'm gone. If I don't listen, I won't know whether she needs for me to laugh with her or weep with her.
Without thinking, we tend to operate on the principle that what I have to say is more important than what you have to say. What I've got to get done is more important than what you've got to get done. What I'm feeling is more important. We run right over people who need us to either laugh with them or weep with them.
But Jesus shows us something better. Even in His hour of ultimate suffering on the cross, He was caring about the needs of His mother, caring about the man on the cross next to Him. In Hebrews 4:15 it says of the busiest person in the universe, "He is not a high priest who is unable to sympathize with our weaknesses." He enters into our feelings, so we can trust Him.
People around you need your Jesus, and they need Him sometimes with skin on. You're His skin, you're His face, you're His listening ear, you're His voice, you're His tender heart. It means you're willing to weep with them even when you feel like rejoicing, and to rejoice with them even if you feel like weeping.
I won't forget that night we inadvertently added to a little boy's grief because we didn't feel his heart before we talked about ours. Love in the simplest form is putting the other person first, and leading with what is in their heart.
Thursday, October 23, 2014
Mark 11:1-18, Bible Reading and Daily Devotionals
Max Lucado Daily: God Cannot Be Contained
Most people have small thoughts about God. In an effort to see God as our friend, we have lost his immensity. In our desire to understand him, we have sought to contain him.
The God of the Bible cannot be contained. With a word he called Adam out of dust and Eve out of a bone. He consulted no committee. He sought no counsel. He has authority over the world and. . .He has authority over your world. He’s never surprised. He has never, ever uttered the phrase, “How did that happen?”
God’s goodness is a major headline in the Bible. If He were only mighty, we would salute Him. But since He is merciful and mighty, we can approach Him. If God is at once Father and Creator, holy—unlike us—and high above us, then we at any point are only a prayer away from help!
Before Amen
Mark 11:1-18
Jesus’ Triumphant Entry
As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 3 If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”
4 The two disciples left and found the colt standing in the street, tied outside the front door. 5 As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” 6 They said what Jesus had told them to say, and they were permitted to take it. 7 Then they brought the colt to Jesus and threw their garments over it, and he sat on it.
8 Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God![a]
Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
Praise God in highest heaven!”[b]
11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.
Jesus Curses the Fig Tree
12 The next morning as they were leaving Bethany, Jesus was hungry. 13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.
Jesus Clears the Temple
15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.[c] 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”[d]
18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.
Footnotes:
11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
11:9-10 Pss 118:25-26; 148:1.
11:16 Or from carrying merchandise through the Temple.
11:17 Isa 56:7; Jer 7:11.
Our Daily Bread reading and devotion
Thursday, October 23, 2014
Read: Psalm 139:13-24
You made all the delicate, inner parts of my body
and knit me together in my mother’s womb.
14 Thank you for making me so wonderfully complex!
Your workmanship is marvelous—how well I know it.
15 You watched me as I was being formed in utter seclusion,
as I was woven together in the dark of the womb.
16 You saw me before I was born.
Every day of my life was recorded in your book.
Every moment was laid out
before a single day had passed.
17 How precious are your thoughts about me,[a] O God.
They cannot be numbered!
18 I can’t even count them;
they outnumber the grains of sand!
And when I wake up,
you are still with me!
19 O God, if only you would destroy the wicked!
Get out of my life, you murderers!
20 They blaspheme you;
your enemies misuse your name.
21 O Lord, shouldn’t I hate those who hate you?
Shouldn’t I despise those who oppose you?
22 Yes, I hate them with total hatred,
for your enemies are my enemies.
23 Search me, O God, and know my heart;
test me and know my anxious thoughts.
24 Point out anything in me that offends you,
and lead me along the path of everlasting life.
Footnotes:
139:17 Or How precious to me are your thoughts.
Insight
In Psalm 139, David invites us to meditate on the attributes of God. He is omniscient, or all-knowing (vv.1-4); omnipresent, or ever-present (vv.5-12); and omnipotent, or all-powerful (vv.13-18). In today’s text, David writes of the human body as a masterpiece created by the all-powerful Creator. We are “fearfully and wonderfully made” (vv.13-15). Mindful of the wickedness around him (vv.19-22), David closes his psalm with a prayer of loyalty and commitment (vv.23-24).
Clean The Closet
By Joe Stowell
Search me, O God, and know my heart. —Psalm 139:23
To this day I can still hear my mother telling me to go and clean up my room. Dutifully, I would go to my room to start the process, only to get distracted by reading the comic book that I was supposed to put neatly in the stack. But soon the distraction was interrupted by my mother warning that she would be up in 5 minutes to inspect the room. Unable to effectively clean the room in that time, I would proceed to hide everything I didn’t know what to do with in the closet, make the bed, and then wait for her to come in—hoping that she wouldn’t look in the closet.
This reminds me of what many of us do with our lives. We clean up the outside of our lives hoping that no one will look into the “closet” where we have hidden our sins by rationalization and excuses and by blaming others for our own faults.
The problem is that while looking good on the outside, we remain well aware of the mess on the inside. The psalmist encourages us to submit to the cleansing inspection of God: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting” (Ps. 139:23-24). Let’s invite Him to inspect and cleanse every corner of our lives.
Lord, forgive me for looking good on the
outside while attempting to hide my faults and
failings. I desire for You to cleanse my life so
that I may walk with You in full integrity.
We can own up to our wrongs— because we can’t hide them from God anyway.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 23, 2014
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind . . . is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
A Word with You, by Ron Hutchcraft
Thursday, October 23, 2014
Music When You Least Expect It - #7249
I'm the early riser in our family, so it's not uncommon for me to be in the bathroom around 6:00 in the morning; only one awake. Even when our children were at home I made a science of being quiet in the morning so I didn't wake up my wife or anyone else who was sleeping.
One morning I was half awake, and I was startled when I suddenly heard the gentle strains of a song. I didn't have a radio on or anything, and I'd never heard this in the bathroom before. I'm thinking, "What's going on?" And I recognized the song, "It's a Small World After All." Well, I'm in this dazed condition. I couldn't figure out where the music was coming from. Is there a radio on? An alarm? I searched high and low. And finally I found out where the music was coming from. It was coming from the toilet paper. Yeah, the roll of toilet tissue in the bathroom! See, my wife had rigged the tissue with this (This will tell you something about her.) little device that plays a song every time you rolled it. You go, "Oh, no!" Let me tell you, that music was very unexpected. It got my attention and I have to tell you, it brightened up a pretty bleary time of day.
I'm Ron Hutchcraft and I want to have A Word With You today about "Music When You Least Expect It."
Our word for today from the Word of God comes from Acts 16:22. Paul and Silas have been preaching the gospel. The town got incensed over it. The crowd's been attacking them. It has not been a good day. It says, "The crowds joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. Upon receiving such orders, he put them in the inner cell and fastened their feet to the stocks." Now, it's just getting worse and worse here.
Then it says, "About midnight, Paul and Silas were praying and singing hymns to God. And the other prisoners were listening to them." God sends a very violent and dramatic earthquake at this point that lets Paul and the other prisoners loose. And ultimately it led to the jailer and his family dramatically turning to Christ.
But let's go back to the part about Paul and Silas singing at midnight. You think, "Wait! Something is wrong in this picture. They can't move. They're flogged, imprisoned, stripped, and they're singing? What's going on here?" I mean, I would expect to read that Paul and Silas were complaining at midnight. But there's not something wrong in this picture. There's something very right.
Like that little song in the bathroom. This is music when you least expect it. Not at a time of victory or prosperity. It couldn't have come from anything going on around them. It had to come from inside them.
Now, there's another way that this midnight concert was like that early morning bathroom concert. It got people's attention! It says the other prisoners were listening. You bet they were. I mean, here's someone facing the same hardships you are, except they're doing it with joy rather than attitude. Maybe you're going through one of life's long nights right now and you've taken a beating. Maybe you've been stripped of things you care about. You're in one of those prisons that doesn't have walls. How are you handling it? Are you like all the other prisoners? Or is the Christ inside of you, giving you the grace to sing when you otherwise would sink?
See, positiveness and joy are not feelings, they're a choice. I call it the "rejoice choice." You focus on your Lord as they were with these hymns. You fill up on Christian music. You quote the verses. You quote the promises. Then you focus on your opportunity. Paul and Silas probably looked around and said, "Whoa, we've got a captive audience. Literally there are people watching us now that will see how we respond to this."
People watch you when you're in the midnight darkness more than any other time. The greatest impact of your life comes at the time of your greatest pain. If you let God take this moment, He will give you unexplainable grace and unexplainable joy that will lift you and everyone around you.
My musical surprise came early in the morning, not late at night. But I know that no one can ignore your life if it produces music at midnight; music when it's dark, music when they least expect it.
Most people have small thoughts about God. In an effort to see God as our friend, we have lost his immensity. In our desire to understand him, we have sought to contain him.
The God of the Bible cannot be contained. With a word he called Adam out of dust and Eve out of a bone. He consulted no committee. He sought no counsel. He has authority over the world and. . .He has authority over your world. He’s never surprised. He has never, ever uttered the phrase, “How did that happen?”
God’s goodness is a major headline in the Bible. If He were only mighty, we would salute Him. But since He is merciful and mighty, we can approach Him. If God is at once Father and Creator, holy—unlike us—and high above us, then we at any point are only a prayer away from help!
Before Amen
Mark 11:1-18
Jesus’ Triumphant Entry
As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 3 If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”
4 The two disciples left and found the colt standing in the street, tied outside the front door. 5 As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” 6 They said what Jesus had told them to say, and they were permitted to take it. 7 Then they brought the colt to Jesus and threw their garments over it, and he sat on it.
8 Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God![a]
Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
Praise God in highest heaven!”[b]
11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.
Jesus Curses the Fig Tree
12 The next morning as they were leaving Bethany, Jesus was hungry. 13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.
Jesus Clears the Temple
15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.[c] 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”[d]
18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.
Footnotes:
11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
11:9-10 Pss 118:25-26; 148:1.
11:16 Or from carrying merchandise through the Temple.
11:17 Isa 56:7; Jer 7:11.
Our Daily Bread reading and devotion
Thursday, October 23, 2014
Read: Psalm 139:13-24
You made all the delicate, inner parts of my body
and knit me together in my mother’s womb.
14 Thank you for making me so wonderfully complex!
Your workmanship is marvelous—how well I know it.
15 You watched me as I was being formed in utter seclusion,
as I was woven together in the dark of the womb.
16 You saw me before I was born.
Every day of my life was recorded in your book.
Every moment was laid out
before a single day had passed.
17 How precious are your thoughts about me,[a] O God.
They cannot be numbered!
18 I can’t even count them;
they outnumber the grains of sand!
And when I wake up,
you are still with me!
19 O God, if only you would destroy the wicked!
Get out of my life, you murderers!
20 They blaspheme you;
your enemies misuse your name.
21 O Lord, shouldn’t I hate those who hate you?
Shouldn’t I despise those who oppose you?
22 Yes, I hate them with total hatred,
for your enemies are my enemies.
23 Search me, O God, and know my heart;
test me and know my anxious thoughts.
24 Point out anything in me that offends you,
and lead me along the path of everlasting life.
Footnotes:
139:17 Or How precious to me are your thoughts.
Insight
In Psalm 139, David invites us to meditate on the attributes of God. He is omniscient, or all-knowing (vv.1-4); omnipresent, or ever-present (vv.5-12); and omnipotent, or all-powerful (vv.13-18). In today’s text, David writes of the human body as a masterpiece created by the all-powerful Creator. We are “fearfully and wonderfully made” (vv.13-15). Mindful of the wickedness around him (vv.19-22), David closes his psalm with a prayer of loyalty and commitment (vv.23-24).
Clean The Closet
By Joe Stowell
Search me, O God, and know my heart. —Psalm 139:23
To this day I can still hear my mother telling me to go and clean up my room. Dutifully, I would go to my room to start the process, only to get distracted by reading the comic book that I was supposed to put neatly in the stack. But soon the distraction was interrupted by my mother warning that she would be up in 5 minutes to inspect the room. Unable to effectively clean the room in that time, I would proceed to hide everything I didn’t know what to do with in the closet, make the bed, and then wait for her to come in—hoping that she wouldn’t look in the closet.
This reminds me of what many of us do with our lives. We clean up the outside of our lives hoping that no one will look into the “closet” where we have hidden our sins by rationalization and excuses and by blaming others for our own faults.
The problem is that while looking good on the outside, we remain well aware of the mess on the inside. The psalmist encourages us to submit to the cleansing inspection of God: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting” (Ps. 139:23-24). Let’s invite Him to inspect and cleanse every corner of our lives.
Lord, forgive me for looking good on the
outside while attempting to hide my faults and
failings. I desire for You to cleanse my life so
that I may walk with You in full integrity.
We can own up to our wrongs— because we can’t hide them from God anyway.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 23, 2014
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind . . . is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
A Word with You, by Ron Hutchcraft
Thursday, October 23, 2014
Music When You Least Expect It - #7249
I'm the early riser in our family, so it's not uncommon for me to be in the bathroom around 6:00 in the morning; only one awake. Even when our children were at home I made a science of being quiet in the morning so I didn't wake up my wife or anyone else who was sleeping.
One morning I was half awake, and I was startled when I suddenly heard the gentle strains of a song. I didn't have a radio on or anything, and I'd never heard this in the bathroom before. I'm thinking, "What's going on?" And I recognized the song, "It's a Small World After All." Well, I'm in this dazed condition. I couldn't figure out where the music was coming from. Is there a radio on? An alarm? I searched high and low. And finally I found out where the music was coming from. It was coming from the toilet paper. Yeah, the roll of toilet tissue in the bathroom! See, my wife had rigged the tissue with this (This will tell you something about her.) little device that plays a song every time you rolled it. You go, "Oh, no!" Let me tell you, that music was very unexpected. It got my attention and I have to tell you, it brightened up a pretty bleary time of day.
I'm Ron Hutchcraft and I want to have A Word With You today about "Music When You Least Expect It."
Our word for today from the Word of God comes from Acts 16:22. Paul and Silas have been preaching the gospel. The town got incensed over it. The crowd's been attacking them. It has not been a good day. It says, "The crowds joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. Upon receiving such orders, he put them in the inner cell and fastened their feet to the stocks." Now, it's just getting worse and worse here.
Then it says, "About midnight, Paul and Silas were praying and singing hymns to God. And the other prisoners were listening to them." God sends a very violent and dramatic earthquake at this point that lets Paul and the other prisoners loose. And ultimately it led to the jailer and his family dramatically turning to Christ.
But let's go back to the part about Paul and Silas singing at midnight. You think, "Wait! Something is wrong in this picture. They can't move. They're flogged, imprisoned, stripped, and they're singing? What's going on here?" I mean, I would expect to read that Paul and Silas were complaining at midnight. But there's not something wrong in this picture. There's something very right.
Like that little song in the bathroom. This is music when you least expect it. Not at a time of victory or prosperity. It couldn't have come from anything going on around them. It had to come from inside them.
Now, there's another way that this midnight concert was like that early morning bathroom concert. It got people's attention! It says the other prisoners were listening. You bet they were. I mean, here's someone facing the same hardships you are, except they're doing it with joy rather than attitude. Maybe you're going through one of life's long nights right now and you've taken a beating. Maybe you've been stripped of things you care about. You're in one of those prisons that doesn't have walls. How are you handling it? Are you like all the other prisoners? Or is the Christ inside of you, giving you the grace to sing when you otherwise would sink?
See, positiveness and joy are not feelings, they're a choice. I call it the "rejoice choice." You focus on your Lord as they were with these hymns. You fill up on Christian music. You quote the verses. You quote the promises. Then you focus on your opportunity. Paul and Silas probably looked around and said, "Whoa, we've got a captive audience. Literally there are people watching us now that will see how we respond to this."
People watch you when you're in the midnight darkness more than any other time. The greatest impact of your life comes at the time of your greatest pain. If you let God take this moment, He will give you unexplainable grace and unexplainable joy that will lift you and everyone around you.
My musical surprise came early in the morning, not late at night. But I know that no one can ignore your life if it produces music at midnight; music when it's dark, music when they least expect it.
Wednesday, October 22, 2014
Leviticus 25 , Bible Reading and Daily Devotionals
Max Lucado Daily: "Oh, Daddy!"
When my eldest daughter was 13, she flubbed her piano piece at a recital. The silence in the auditorium was broken only by the pounding of her parents' hearts. She hurried off the stage, threw her arms around me and buried her face in my shirt. "Oh, Daddy." That was enough for me. At that moment I'd have given her the moon. All she said was, "Oh Daddy!"
Prayer starts here. Prayer begins with an honest, heartfelt, "Oh Daddy!" Jesus invites us to approach God the way a child approaches his or her daddy.
Here's my prayer challenge to you! Sign on at BeforeAmen.com for a simple prayer. Then every day for 4 weeks, pray 4 minutes-it'll change your life forever!
Before Amen
Leviticus 25
The Sabbath Year
The Lord said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the Lord your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God.
Our Daily Bread reading and devotion
Wednesday, October 22, 2014
Read: Psalm 139:7-12
I can never escape from your Spirit!
I can never get away from your presence!
8 If I go up to heaven, you are there;
if I go down to the grave,[a] you are there.
9 If I ride the wings of the morning,
if I dwell by the farthest oceans,
10 even there your hand will guide me,
and your strength will support me.
11 I could ask the darkness to hide me
and the light around me to become night—
12 but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
Footnotes:
139:8 Hebrew to Sheol.
Insight
Today’s passage, a standard text on the doctrine of God’s omnipresence—God is everywhere all the time—is also one of deep comfort. These verses offer assurance that no matter where we go, even if we are trying to run from God (see v.7), we cannot separate ourselves from Him. This is the same idea that Paul elaborates on in his letter to the church in Rome: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:38-39). These verses not only point out that nothing can separate us from His presence, they also beautifully state that nothing can keep us from God’s love.
One Who Understands
By David H. Roper
The Lord searches all hearts and understands all the intent of the thoughts. —1 Chronicles 28:9
My friend’s husband was in the last stages of dementia. In his first introduction to the nurse who was assigned to care for him, he reached out for her arm and stopped her. He said he wanted to introduce her to his best friend—one who loved him deeply.
Since no one else was in the hall, the nurse thought he was delusional. But as it turned out he was speaking of Jesus. She was deeply touched but had to hurry on to care for another patient. When she returned, the darkness had closed in again and the man was no longer lucid.
Even though this man had descended into the darkness of dementia, he knew that the Lord was his best Friend. God dwells in the fathomless depth that is our soul. He can pierce the darkest mind and assure us of His tender, loving care. Indeed, the darkness shall not hide us from Him (Ps. 139:12).
We do not know what the future holds for us or those we love. We too may descend into the darkness of mental illness, Alzheimer’s, or dementia as we age. But even there the Lord’s hand will lead us and His right hand will hold us tight (v.10). We cannot get away from His love and personal care.
God knows each winding way I take,
And every sorrow, pain, and ache;
And me He never will forsake—
He knows and loves His own. —Bosch
Jesus loves me. This I know.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 22, 2014
The Witness of the Spirit
The Spirit Himself bears witness with our spirit . . . —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
A Word with You, by Ron Hutchcraft
Wednesday, October 22, 2014
That Life-Changing Moment - #7248
I've stood at many a wedding altar as the minister. But this one was different. The beautiful bride, glowing in her elegant white dress, was our only daughter. What a thrill to perform her wedding and watch her commit herself unconditionally to a wonderful young man. She was a great son picker. And I watched him commit himself to her.
I've had the privilege of watching that relationship grow over the years, from her first discovery of him on a missions trip, to falling deeply in love with him, and then all the experiences they had together building trust, and the joy of their engagement, and finally, the months of preparation for the wedding day. There were a lot of important stages that led up to that glorious moment. But there's no question, something decisive happened that day at the altar. Everything else was important, but it was all preparation. It actually all came down to a magic moment on a life-changing day for my daughter. Maybe there's one like that for you.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Life-Changing Moment."
Our word for today from the Word of God is in Matthew 13:37-41. It's not talking about a relationship that is confirmed and begun at a wedding. No, this is life's most important relationship. This is a disturbing parable, actually, that Jesus told, but it's got life-saving truth in it. He told about a man with a wheat field, and his competitor came in and sowed weeds in the middle of the wheat so you couldn't tell them apart. It messed up trying to figure out what was what, and the servants wanted to go out and try to pull up the weeds. And the master said, "You won't be able to tell the difference, guys."
A little later, he began to explain to the disciples what this all meant. Jesus said, "The one who sowed the good seed is the Son of Man. The field is the world. The good seed stands for the sons of the kingdom (that's the people who belong to Him). The weeds are the sons of the evil one (that's the ones who don't belong to Jesus). And the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are pulled up at the harvest and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, they will weed out His kingdom and the cause of sin and all who do evil."
In other words, all of us who are un-forgiven, well we're the ones who do not belong to Jesus Christ because we've never been to Him to have our sins forgiven. And notice this, you can't tell the difference between the wheat (the real followers of Christ) and the weeds (the ones who just look like it). That's still true today. I mean, according to what Jesus is saying here, you can have sitting in church next to each other, one person who knows Christ and is going to heaven, and another who doesn't know Him and is headed for a Christ-less eternity. They sing the same songs, they know all the same words, and they do all the same things. The difference is that life-changing moment.
Jesus describes it over in John 5:24. He said, "Whoever hears my word and believes Him who sent me has eternal life and will not be condemned. He has crossed over from death to life." See, there's a moment when you consciously choose Jesus Christ as your Savior. You pin all your hopes on Him to give you a relationship with God.
Lots of church people have discovered Jesus as my daughter discovered her future husband. They've increasingly grown to appreciate Jesus, love Jesus. They've learned about Him. They've done things for Him, and they think that based on all that they must have a saving relationship with Christ. But there's never been that moment when they have taken Jesus' hand and said, "From today on, Lord, I'm yours. I am forsaking all others. You are number one in my life. I'm yours totally, Jesus. I know you loved me enough to die for me. You have won my heart, and I'm giving myself to you today." That's when you cross over from death to life. There's a moment that happens.
Do you know that you've done that? If you don't, there probably hasn't been a time. You say, "I'm not sure." Well, why don't you make sure; your eternity depends on it. You might look like a follower of Christ, act like it, talk like one, but there's never been a time you gave you to Jesus. Let this be your day.
If you go to our website ANewStory.com I can in just a matter of moments, I think, help you know for sure you belong to Jesus. If you want that, go to ANewStory.com. As surely as my daughter will always know the day she became her husband's, you can always know when you became one who belongs to Jesus Christ. Today, this can be your life-changing moment.
When my eldest daughter was 13, she flubbed her piano piece at a recital. The silence in the auditorium was broken only by the pounding of her parents' hearts. She hurried off the stage, threw her arms around me and buried her face in my shirt. "Oh, Daddy." That was enough for me. At that moment I'd have given her the moon. All she said was, "Oh Daddy!"
Prayer starts here. Prayer begins with an honest, heartfelt, "Oh Daddy!" Jesus invites us to approach God the way a child approaches his or her daddy.
Here's my prayer challenge to you! Sign on at BeforeAmen.com for a simple prayer. Then every day for 4 weeks, pray 4 minutes-it'll change your life forever!
Before Amen
Leviticus 25
The Sabbath Year
The Lord said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the Lord your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God.
Our Daily Bread reading and devotion
Wednesday, October 22, 2014
Read: Psalm 139:7-12
I can never escape from your Spirit!
I can never get away from your presence!
8 If I go up to heaven, you are there;
if I go down to the grave,[a] you are there.
9 If I ride the wings of the morning,
if I dwell by the farthest oceans,
10 even there your hand will guide me,
and your strength will support me.
11 I could ask the darkness to hide me
and the light around me to become night—
12 but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
Footnotes:
139:8 Hebrew to Sheol.
Insight
Today’s passage, a standard text on the doctrine of God’s omnipresence—God is everywhere all the time—is also one of deep comfort. These verses offer assurance that no matter where we go, even if we are trying to run from God (see v.7), we cannot separate ourselves from Him. This is the same idea that Paul elaborates on in his letter to the church in Rome: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:38-39). These verses not only point out that nothing can separate us from His presence, they also beautifully state that nothing can keep us from God’s love.
One Who Understands
By David H. Roper
The Lord searches all hearts and understands all the intent of the thoughts. —1 Chronicles 28:9
My friend’s husband was in the last stages of dementia. In his first introduction to the nurse who was assigned to care for him, he reached out for her arm and stopped her. He said he wanted to introduce her to his best friend—one who loved him deeply.
Since no one else was in the hall, the nurse thought he was delusional. But as it turned out he was speaking of Jesus. She was deeply touched but had to hurry on to care for another patient. When she returned, the darkness had closed in again and the man was no longer lucid.
Even though this man had descended into the darkness of dementia, he knew that the Lord was his best Friend. God dwells in the fathomless depth that is our soul. He can pierce the darkest mind and assure us of His tender, loving care. Indeed, the darkness shall not hide us from Him (Ps. 139:12).
We do not know what the future holds for us or those we love. We too may descend into the darkness of mental illness, Alzheimer’s, or dementia as we age. But even there the Lord’s hand will lead us and His right hand will hold us tight (v.10). We cannot get away from His love and personal care.
God knows each winding way I take,
And every sorrow, pain, and ache;
And me He never will forsake—
He knows and loves His own. —Bosch
Jesus loves me. This I know.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 22, 2014
The Witness of the Spirit
The Spirit Himself bears witness with our spirit . . . —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
A Word with You, by Ron Hutchcraft
Wednesday, October 22, 2014
That Life-Changing Moment - #7248
I've stood at many a wedding altar as the minister. But this one was different. The beautiful bride, glowing in her elegant white dress, was our only daughter. What a thrill to perform her wedding and watch her commit herself unconditionally to a wonderful young man. She was a great son picker. And I watched him commit himself to her.
I've had the privilege of watching that relationship grow over the years, from her first discovery of him on a missions trip, to falling deeply in love with him, and then all the experiences they had together building trust, and the joy of their engagement, and finally, the months of preparation for the wedding day. There were a lot of important stages that led up to that glorious moment. But there's no question, something decisive happened that day at the altar. Everything else was important, but it was all preparation. It actually all came down to a magic moment on a life-changing day for my daughter. Maybe there's one like that for you.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Life-Changing Moment."
Our word for today from the Word of God is in Matthew 13:37-41. It's not talking about a relationship that is confirmed and begun at a wedding. No, this is life's most important relationship. This is a disturbing parable, actually, that Jesus told, but it's got life-saving truth in it. He told about a man with a wheat field, and his competitor came in and sowed weeds in the middle of the wheat so you couldn't tell them apart. It messed up trying to figure out what was what, and the servants wanted to go out and try to pull up the weeds. And the master said, "You won't be able to tell the difference, guys."
A little later, he began to explain to the disciples what this all meant. Jesus said, "The one who sowed the good seed is the Son of Man. The field is the world. The good seed stands for the sons of the kingdom (that's the people who belong to Him). The weeds are the sons of the evil one (that's the ones who don't belong to Jesus). And the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are pulled up at the harvest and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, they will weed out His kingdom and the cause of sin and all who do evil."
In other words, all of us who are un-forgiven, well we're the ones who do not belong to Jesus Christ because we've never been to Him to have our sins forgiven. And notice this, you can't tell the difference between the wheat (the real followers of Christ) and the weeds (the ones who just look like it). That's still true today. I mean, according to what Jesus is saying here, you can have sitting in church next to each other, one person who knows Christ and is going to heaven, and another who doesn't know Him and is headed for a Christ-less eternity. They sing the same songs, they know all the same words, and they do all the same things. The difference is that life-changing moment.
Jesus describes it over in John 5:24. He said, "Whoever hears my word and believes Him who sent me has eternal life and will not be condemned. He has crossed over from death to life." See, there's a moment when you consciously choose Jesus Christ as your Savior. You pin all your hopes on Him to give you a relationship with God.
Lots of church people have discovered Jesus as my daughter discovered her future husband. They've increasingly grown to appreciate Jesus, love Jesus. They've learned about Him. They've done things for Him, and they think that based on all that they must have a saving relationship with Christ. But there's never been that moment when they have taken Jesus' hand and said, "From today on, Lord, I'm yours. I am forsaking all others. You are number one in my life. I'm yours totally, Jesus. I know you loved me enough to die for me. You have won my heart, and I'm giving myself to you today." That's when you cross over from death to life. There's a moment that happens.
Do you know that you've done that? If you don't, there probably hasn't been a time. You say, "I'm not sure." Well, why don't you make sure; your eternity depends on it. You might look like a follower of Christ, act like it, talk like one, but there's never been a time you gave you to Jesus. Let this be your day.
If you go to our website ANewStory.com I can in just a matter of moments, I think, help you know for sure you belong to Jesus. If you want that, go to ANewStory.com. As surely as my daughter will always know the day she became her husband's, you can always know when you became one who belongs to Jesus Christ. Today, this can be your life-changing moment.
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