Numbers 12, Bible Reading and Daily Devotionals

Max Lucado Daily:  Your God-Given Prayer Strength

Before you say amen-comes the power of a simple prayer! A prayer that says, "Father I need your power in my life. I face impossible circumstances and am desperate for a miracle. Would you show me your power in my life today? God, for those who have a small view of you, help them to find comfort in the knowledge of how mighty and enormous you actually are. Thank you for sending your Son. It's in the all-powerful name of Jesus that I pray, amen."
Here's my invitation to you today! Release that prayer wimp self-image you have and discover confidence in your God-given prayer strength. Sign on at BeforeAmen.com-take the brief Prayer Strengths Assessment. It'll not only encourage you-it'll give you a simple building block for your growth in prayer!
Before Amen



The Complaints of Miriam and Aaron

While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. 2 They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them. 3 (Now Moses was very humble—more humble than any other person on earth.)

4 So immediately the Lord called to Moses, Aaron, and Miriam and said, “Go out to the Tabernacle,[a] all three of you!” So the three of them went to the Tabernacle. 5 Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle.[b] “Aaron and Miriam!” he called, and they stepped forward. 6 And the Lord said to them, “Now listen to what I say:

“If there were prophets among you,
    I, the Lord, would reveal myself in visions.
    I would speak to them in dreams.
7 But not with my servant Moses.
    Of all my house, he is the one I trust.
8 I speak to him face to face,
    clearly, and not in riddles!
    He sees the Lord as he is.
So why were you not afraid
    to criticize my servant Moses?”
9 The Lord was very angry with them, and he departed. 10 As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy.[c] When Aaron saw what had happened to her, 11 he cried out to Moses, “Oh, my master! Please don’t punish us for this sin we have so foolishly committed. 12 Don’t let her be like a stillborn baby, already decayed at birth.”

13 So Moses cried out to the Lord, “O God, I beg you, please heal her!”

14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”

15 So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again. 16 Then they left Hazeroth and camped in the wilderness of Paran.

Our Daily Bread reading and devotion
Wednesday, November 12, 2014

Read: Isaiah 40:21-31

Haven’t you heard? Don’t you understand?
    Are you deaf to the words of God—
the words he gave before the world began?
    Are you so ignorant?
22 God sits above the circle of the earth.
    The people below seem like grasshoppers to him!
He spreads out the heavens like a curtain
    and makes his tent from them.
23 He judges the great people of the world
    and brings them all to nothing.
24 They hardly get started, barely taking root,
    when he blows on them and they wither.
    The wind carries them off like chaff.
25 “To whom will you compare me?
    Who is my equal?” asks the Holy One.
26 Look up into the heavens.
    Who created all the stars?
He brings them out like an army, one after another,
    calling each by its name.
Because of his great power and incomparable strength,
    not a single one is missing.
27 O Jacob, how can you say the Lord does not see your troubles?
    O Israel, how can you say God ignores your rights?
28 Have you never heard?
    Have you never understood?
The Lord is the everlasting God,
    the Creator of all the earth.
He never grows weak or weary.
    No one can measure the depths of his understanding.
29 He gives power to the weak
    and strength to the powerless.
30 Even youths will become weak and tired,
    and young men will fall in exhaustion.
31 But those who trust in the Lord will find new strength.
    They will soar high on wings like eagles.
They will run and not grow weary.
    They will walk and not faint.

The Final Picture
By Julie Ackerman Link

Lift up your eyes on high, and see who has created these things. —Isaiah 40:26

What started as an empty 11-acre field in Belfast, Northern Ireland, ended up as the largest land portrait in the British Isles. Wish, by artist Jorge Rodriguez-Gerada, is made from 30,000 wooden pegs, 2,000 tons of soil, 2,000 tons of sand, and miscellaneous items such as grass, stones, and string.

At the beginning, only the artist knew what the final artwork was going to look like. He hired workers and recruited volunteers to haul materials and move them into place. As they worked, they saw little indication that something amazing was about to emerge. But it did. From the ground, it doesn’t look like much. But from above, viewers see a huge portrait—the smiling face of a little girl.

 Jorge Rodriguez-Gerada

God is doing something on a grander scale in the world. He’s the artist who sees the final picture. We’re His “fellow workers” (1 Cor. 3:9) who are helping to make it a reality. Through the prophet Isaiah, God reminded His people that it is He who “sits above the circle of the earth” and “stretches out the heavens like a curtain” (Isa. 40:22). We can’t see the final picture, but we continue on in faith, knowing that we’re part of an amazing work of art—one that is being created on earth but will be best seen from heaven.

While sometimes I think I can see the big picture,
Lord, my heart knows it sees so little. I’m
thankful that You are working out Your beautiful
will in this world, and I can trust You.
God is using us to help create a masterpiece.


My Utmost for His Highest, by Oswald Chambers
Wednesday, November 12, 2014

The Changed Life

If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17

What understanding do you have of the salvation of your soul? The work of salvation means that in your real life things are dramatically changed. You no longer look at things in the same way. Your desires are new and the old things have lost their power to attract you. One of the tests for determining if the work of salvation in your life is genuine is— has God changed the things that really matter to you? If you still yearn for the old things, it is absurd to talk about being born from above— you are deceiving yourself. If you are born again, the Spirit of God makes the change very evident in your real life and thought. And when a crisis comes, you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing change that is the very evidence that you are saved.

What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13 , or do I squirm and evade the issue? True salvation, worked out in me by the Holy Spirit, frees me completely. And as long as I “walk in the light as He is in the light” (1 John 1:7), God sees nothing to rebuke because His life is working itself into every detailed part of my being, not on the conscious level, but even deeper than my consciousness.

A Word with You, by Ron Hutchcraft
Wednesday, November 12, 2014

Tampering with the Pole that Holds it Up - #7263

The baby in the family! Now the baby in our family happens to be a boy. Today he is far from that baby, in fact he's a father himself. But we have this one photo that we all associate with his childhood which we love to bring up to him over and over again. It's our favorite; it's his un-favorite. He's about two years old. He's in our back yard, and he's standing next to our camping tent that has collapsed on the ground. In one hand he's holding a tent pole about twice his size. And he's holding his other hand against the side of the tent, looking totally bewildered. He's got this pitiful expression that says, "What have I done?" He was only playing with the pole and the whole thing came crashing down. And I hope he's listening today.

I'm Ron Hutchcraft and I want to have A Word With You today about "Tampering with the Pole that Holds You Up."

Well our word for today from the Word of God comes from Malachi 2, beginning at verse 13. It says, "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings or accepts them with pleasure from your hands. And you ask, ‘Why?'" Okay see, these people are at the altar. They're dedicating their lives. They're re-dedicating their lives. They're wondering why God isn't responding to them.

He says, "It is because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant. Has not the Lord made them one? In flesh and spirit they are His. And why one? Because He was seeking godly offspring. So guard yourself and your spirits, and do not break faith with the wife of your youth. ‘I hate divorce,' says the Lord God."

Well the Lord is saying here that it's the lifetime commitment between a man and woman that is the pole that holds up the whole tent. You remove that pole and it breaks down the relationship with God. It risks the spiritual welfare of a vulnerable child. See, God takes divorce, obviously, very seriously. Society used to, but of course that changed. The church used to but that's pretty much changing. And within the church at large, it seems the acceptable reasons for divorce have gotten broader and broader. And the more acceptable it becomes, the more likely it becomes that more people will choose that option.

The problem is that when you're left with the pole of lifetime marriage, the whole tent comes down. Keeping those vows is what supports the raising of children who love Jesus. They want to know that the love they came from is still going strong. I remember when that same little child, the baby I described to you, would get between my wife and me, come between us suddenly when we were hugging each other, and he'd look up at us and go, "mommy, daddy, can I be in the middle of your love?" that's where our kids are supposed to grow up, in the middle of our love. When they don't see the love they came from still going strong they get lost sometimes. See those marriage vows also support the church, they support our culture.

Married or not, let's take divorce as seriously as God does and not find ourselves encouraging a decision that goes against what God has said. If you are married, make it your choice there is no back door on this marriage. Divorce is not one of our choices. You will not allow an ounce of your energy to go into a possible exit scenario. Not an option.

Maybe you need a new start. But in this marriage, not in another marriage. If you are divorced, yeah, know that God hates divorce but He doesn't hate divorced people. And God is the God of new beginnings. He said "if anyone is in Christ he is a new creation...A new life has begun." Use your experience to help people heal their marriages and not to end them.

A bewildered two-year-old boy in our back yard didn't know what he was tampering with when he removed that tent pole. Well, don't ever get into a position where you're standing there with a collapsed marriage at your feet saying, "What have I done?"

God has made it clear that lifetime marriage holds up a lot of things that matter. So your marriage vows and your marriage...they're really worth fighting for.

Mark 14:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Goal is Wholeness

Afflictions can sideline the sufferer. Everyone else has a place in the parade. You’d join them if only the tumor would stop growing. You have mood swings as wide and wild as the African Serengeti. And you’ve wondered, “What am I do to with this ailment?”

The blind and the suffering brought their concerns to Jesus. They didn’t ask for Peter or John. They made no request of the disciples or followers. They went straight to the top. They cried out to Jesus. Persistently, personally, passionately. “I need help. Heal me!” You need to do the same. God’s goal for you is wholeness. Your whole self—spirit, soul, and body!

Before you say amen—comes the power of a simple prayer! Sign on at BeforeAmen.com and take the brief Prayer Strengths Assessment.

From Before Amen

Mark 14:1-26

The Plot to Kill Jesus

 It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus[a] by stealth and kill him; 2 for they said, “Not during the festival, or there may be a riot among the people.”

The Anointing at Bethany
3 While he was at Bethany in the house of Simon the leper,[b] as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. 4 But some were there who said to one another in anger, “Why was the ointment wasted in this way? 5 For this ointment could have been sold for more than three hundred denarii,[c] and the money given to the poor.” And they scolded her. 6 But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. 7 For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. 8 She has done what she could; she has anointed my body beforehand for its burial. 9 Truly I tell you, wherever the good news[d] is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Judas Agrees to Betray Jesus
10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.

The Passover with the Disciples
12 On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” 13 So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, 14 and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.” 16 So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

17 When it was evening, he came with the twelve. 18 And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” 19 They began to be distressed and to say to him one after another, “Surely, not I?” 20 He said to them, “It is one of the twelve, one who is dipping bread[e] into the bowl[f] with me. 21 For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

The Institution of the Lord’s Supper
22 While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” 23 Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. 24 He said to them, “This is my blood of the[g] covenant, which is poured out for many. 25 Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

Peter’s Denial Foretold
26 When they had sung the hymn, they went out to the Mount of Olives.

Footnotes:

Mark 14:1 Gk him
Mark 14:3 The terms leper and leprosy can refer to several diseases
Mark 14:5 The denarius was the usual day’s wage for a laborer
Mark 14:9 Or gospel
Mark 14:20 Gk lacks bread
Mark 14:20 Other ancient authorities read same bowl
Mark 14:24 Other ancient authorities add new


Our Daily Bread reading and devotion
Tuesday, November 11, 2014

Read: Philippians 2:12-18

Shining as Lights in the World

 Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; 13 for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

14 Do all things without murmuring and arguing, 15 so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. 16 It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labor in vain. 17 But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you— 18 and in the same way you also must be glad and rejoice with me.

Insight
Paul tells the followers of Christ in Philippi that they are lights among a “crooked and perverse generation” (Phil. 2:15). But the progression of Paul’s thought should be noted. When we live our lives in harmony and concern for others “without complaining and disputing” (v.14), we become blameless and harmless and shine in the world (v.15). Christ is made known in the world through us when our lives reflect the humility and love of our Lord.

The Drinking Gourd
By Dennis Fisher

Shine as lights in the world, holding fast the word of life. —Philippians 2:15-16

Prior to the American Civil War (1861–1865), fugitive slaves found freedom by following the Underground Railroad, a term for the secret routes from the South to the North and the abolitionists who helped them along the way. Slaves would travel at night for many miles, keeping on track by following the light of the “Drinking Gourd.” This was a code name for the collection of stars known as the Big Dipper, which points to the North Star. Some believe the fugitives also used encoded directions in the lyrics of the song “Follow the Drinking Gourd” to keep them from getting lost as they traveled.

Both the abolitionists and the “drinking gourd” served as points of light directing the slaves to freedom. The apostle Paul says that believers are to shine as “lights in the world” to show the way to those seeking God’s truth, redemption, and spiritual liberation (Phil. 2:15).

We live in a dark world that desperately needs to see the light of Jesus Christ. Our calling is to shine forth God’s truth so that others can be directed to the One who redeems and is the path to liberty and life. We point the way to Jesus, the One who is the way, the truth, and the life (John 14:6).

Dear Lord, thank You for redeeming me and giving
me new life. Give me compassion for those who are
still lost in spiritual darkness. Use me to be a light
that points others to You, the Light of the world.
Light up your world by reflecting the light of Jesus.


My Utmost for His Highest, by Oswald Chambers
Tuesday, November 11, 2014

The Supreme Climb

He said, "Take now your son…" —Genesis 22:2
God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.

“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.

Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.

A Word with You, by Ron Hutchcraft
Tuesday, November 11, 2014

Soft Cement - #7262

If you're walking along the street and you kinda see some couples' initials written in the sidewalk cement (isn't that romantic!), you know it wasn't put there today. It's doubtful they spent hours chiseling it into the cement. You know those impressions had to be made when that sidewalk had just been laid, right, right before it turned hard? You know that famous theater in Hollywood where they have the footprints of many stars in the sidewalk. Well I've seen photos of stars contributing their footprints, and they didn't use a jackhammer or chisel. No, they did it in fresh cement; soft enough to write in. If they waited, well it would be pretty tough to leave their mark.

I'm Ron Hutchcraft and I want to have A Word With You today about "Soft Cement."

Our word for today from the Word of God comes from Psalm 78, and David begins here in verse 4, "We will not hide God's commandments from our children; we will tell the next generation the praiseworthy deeds of the Lord, His power and the wonders He has done. He decreed statutes for Jacob and established the law in Israel, which He commanded our forefathers to teach their children so the next generation would know them. Even the children yet to be born and they in turn would tell their children." Now you can see David here is totally focused on the future generations, he wants them to know the Lord as he and people he knows have known the Lord.

Here's the battle cry, "We will tell the next generation!" Man, that is still a battle cry. That's a drum beat. And that's never been more urgent than it is today. With so many teenagers who are deciding to die by their own hand. With so many who are addicted. With so many who are abused and then becoming abusers as a result of it. They need to know our Jesus and we know that our Jesus can change their lives forever.

Now, think about this – over two thirds of people who ever come to Christ do it by the age of 18. So if you see someone walk across that graduation platform without Christ in their life, they will probably live and die without Him. And spend eternity without Him. Yeah, we've got to tell this generation about Jesus when the cement is soft. Any passive response - doing nothing - is equivalent to surrendering to an enemy who is actively engaged in enslaving, and diluting, and deceiving the next generation.

Maybe you say, "Well, what can I do? I mean, how can I make a difference?" Well number one, would you just ask God to break your heart for the young people of your area. Many years ago I prayed that God would break my heart for young people and I've never gotten over the heart trouble that resulted and I never want to. And then you pray regularly, passionately for the young people close to you, when you see them on the street corner, when you see them coming out of school, when you see them hanging out at the local store. And then pray for the Christian kids who try to live for Christ in that school and in that community. Pray for those young people at the mall and the ones who are hanging out as you drive past them all the time.

And then listen to where kids really are. I mean it's nothing like our teenage experience. We cannot reach these kids like the kids in the 50s or the 60s or the 70s or the 80s. Interview your own children, or your own grandchildren. Listen to them. Read whatever you can about young people today. The more you listen to where they are I'm convinced the more your heart will be broken.

And then make a commitment to make a difference. Ask God to show you if there's any way you could make a difference for one young person; someone to whom you could show the love of Christ, or maybe a group of them. Be an advocate for ministry to young people: in your church, in an organization that's geared to young people, with your local Christian radio station. Be the one who says, "We've got to tell the next generation folks!" You know what, you say "I don't think I could have a ministry to a young person." Let me ask you this, do you have the ability to make one person feel important? That's what it takes. If you could make one teenager feel like the only person in the world at that moment when they're there with you, you'll be an adult they will never forget.

Remember the cement in young hearts is soft for just a short time, and it's turning hard sooner than ever. If we're going to write Jesus on a person's heart, we'll probably have to do it before they're 18. So let that ancient battle cry become your battle cry, and that of your ministry, your church. "We will tell this next generation!"

Numbers 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Not Eloquent Prayers-Honest Ones

For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen

Numbers 11

Fire From the Lord

Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp. 2 When the people cried out to Moses, he prayed to the Lord and the fire died down. 3 So that place was called Taberah,[a] because fire from the Lord had burned among them.

Quail From the Lord
4 The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! 5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. 6 But now we have lost our appetite; we never see anything but this manna!”

7 The manna was like coriander seed and looked like resin. 8 The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. 9 When the dew settled on the camp at night, the manna also came down.

10 Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? 13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”

16 The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.

18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

23 The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”

24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” 30 Then Moses and the elders of Israel returned to the camp.

31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits[b] deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[c] Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah,[d] because there they buried the people who had craved other food.

35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

Numbers 11:3 Taberah means burning.
Numbers 11:31 That is, about 3 feet or about 90 centimeters
Numbers 11:32 That is, possibly about 1 3/4 tons or about 1.6 metric tons
Numbers 11:34 Kibroth Hattaavah means graves of craving.

Our Daily Bread reading and devotion
Monday, November 10, 2014

Read: Matthew 4:18-22

The First Disciples

 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.

21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.

Insight
In the region surrounding the Sea of Galilee in the first century, fishing was one of the primary industries. This fishing normally took place at night, with the laborious task of casting weighted fishing nets and then hauling them back in. Fishing was not an easy occupation, but it did provide a decent living and, as seen in today’s text, was often operated as a family business. Here, two brothers, Peter and Andrew, worked together (v.18), as did James, John, and their father (v.21). In this case, however, these two families also had a partnership in their fishing business, as recorded in Luke 5:10. Jesus used this partnership to His advantage in calling these four men as disciples.

The Honor Of Following
By Joe Stowell

Then [Jesus] said to them, “Follow Me.” —Matthew 4:19

While visiting Jerusalem, a friend of mine saw an old rabbi walking past the Wailing Wall. The interesting thing about the aged rabbi was the five young men walking behind him. They too were walking bent over, limping—just like their rabbi. An Orthodox Jew watching them would know exactly why they were imitating their teacher. They were “followers.”

Throughout the history of Judaism, one of the most honored positions for a Jewish man was the privilege of becoming a “follower” of the local rabbi. Followers sat at the rabbi’s feet as he taught. They would study his words and watch how he acted and reacted to life and others. A follower would count it the highest honor to serve his rabbi in even the most menial tasks. And, because they admired their rabbi, they were determined to become like him.

When Jesus called His disciples to follow Him (Matt. 4:19), it was an invitation to be changed by Him, to become like Him, and to share His passion for those who need a Savior. The high honor of being His follower should show in our lives as well. We too have been called to catch the attention of the watching world as we talk, think, and act just like Jesus—the rabbi, the teacher, of our souls.

Thank You, Lord, for the high honor of being
called to follow You. May my life so imitate
You that others will know that You are the
pursuit of my life and the rabbi of my soul.
Follow Jesus and let the world know He is your rabbi.

My Utmost for His Highest, by Oswald Chambers
Monday, November 10, 2014

Fellowship in the Gospel

…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2

After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.

I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”

A Word with You, by Ron Hutchcraft
Monday, November 10, 2014

Cuddly Killers - #7261

Three New York City boys broke into a zoo there, and one of them climbed into the polar bear area to swim in the moat. He was attacked by those bears and he was brutally killed. I was intrigued by an interview with the Park's Commissioner of New York City who said afterwards, "You know, bears are portrayed to children as friendly animals, even as cuddly animals. We've got Winnie the Pooh, and Paddington Bear, and Smokey the Bear. But the Park's Commissioner went on to say, "Actually, they're carnivorous killers." He was right. I mean look, the image of bears is cuddly; the reality is deadly. And not just in bear country.

I'm Ron Hutchcraft and I want to have A Word With You today about "Cuddly Killers."

Which leads us to our word for today from the Word of God which is found in James 1:15. It is a very revealing verse. Let's take it as it comes in God's word: "After desire has conceived" - okay, I want to do this, I want to have this – "After desire has conceived, it gives birth to sin, and sin when it is full grown gives birth to death." Now it's interesting that this scenario that ends in the death of a relationship or the death of self-respect, or even physical death, or the death of a reputation starts out only as a desire – just an enticement. Sin looks so good. It looks like so much fun. It looks like it will meet a need for us; it will benefit us in some way. It's like those polar bears. Looks cuddly, but it's a killer.

You see, in reality, there is nothing more beautiful than good, and nothing more ugly than evil. But our world and our imaginations tell us that the opposite is true, there is nothing more ugly than good, and nothing more beautiful than evil. So we flirt with what we should be fleeing from. Maybe you're playing right now in the bear cage of sin. And the wrong still looks cuddly and exciting, enticing. You're in a relationship you never should have gotten into. Maybe you're doing things in a relationship that seem good right now, but it will destroy you and the relationship later.

Maybe you've fallen for the pressure to try some things that are wrong, but apparently they're not hurting you now, right? Or maybe it's all in your mind, playing with sin right now, fantasizing, picturing, considering. You're doing something you never thought you would do as God's child. Or maybe you're thinking about something you still think you'll never do, but remember it's inevitable it starts as a desire, and desire becomes sin. You think it, you do it, and then you pay for it. That compromise seems to promise love, or attention, or excitement. But remember, God's equation is never wrong; it will always lead to dying. Sin will fascinate you but it will ultimately assassinate you.

A New York boy underestimated the danger of a bear, and he died as a result. Right now, you might be underestimating the danger of what seems to be a very desirable sin. And if you don't get out now while you can, it will turn on you and it will kill everything you care about.

If you want to know what sin really looks like, unwrapped in all of its ugliness, in all of its dyingness, you take a look at the cross and the mangled body of the Son of God hanging there on a cross, nailed there, speared, beaten beyond recognition. And you will see Jesus crying out, "My God, My God, why have you forsaken me?" That is the price of sin. But one He never meant for you to pay. He paid it himself. That's how much he loves you.

This is a day for you to be set free from the sin that can only carry an eternal death penalty. "The wages of sin is death" the Bible says, "but the gift of God is eternal life through Jesus Christ our Lord." I invite you this day, to abandon the killer called sin at His cross, and allow Him to forgive you and set you free. If that's never happened for you, if you've never made personal for you what He did on the cross, I would love to help you do that. Would you go to our website and let me do that for you today? It's ANewStory.com.

It doesn't matter how warm and cuddly a sin may appear, it's a killer, not to be played with but abandoned, forgiven, and to be set free from.

Numbers 10 ,bible reading and devotionals.

MaxLucado.com: A New Birth

God is often more patient with us than we are with ourselves.  We assume if we fall, we aren’t born again.  If we have the old desires, we must not be a new creation.

If you’re anxious please remember what Paul said in Philippians 1:6, “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.”

In many ways your new birth is like your first.  In your new birth God provides what you need; someone else feels the pain, and someone else does the work.  And just as parents are patient with their newborn, so God is patient with you. But there’s one difference. The first time you had no choice about being born. This time you do.

The power is God’s. The effort is God’s. The pain is God’s. But the choice is yours.

From A Gentle Thunder

Numbers 10

The Silver Trumpets

The Lord said to Moses: 2 “Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out. 3 When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting. 4 If only one is sounded, the leaders—the heads of the clans of Israel—are to assemble before you. 5 When a trumpet blast is sounded, the tribes camping on the east are to set out. 6 At the sounding of a second blast, the camps on the south are to set out. The blast will be the signal for setting out. 7 To gather the assembly, blow the trumpets, but not with the signal for setting out.

8 “The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. 9 When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the Lord your God and rescued from your enemies. 10 Also at your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the Lord your God.”

The Israelites Leave Sinai
11 On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the covenant law. 12 Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran. 13 They set out, this first time, at the Lord’s command through Moses.

14 The divisions of the camp of Judah went first, under their standard. Nahshon son of Amminadab was in command. 15 Nethanel son of Zuar was over the division of the tribe of Issachar, 16 and Eliab son of Helon was over the division of the tribe of Zebulun. 17 Then the tabernacle was taken down, and the Gershonites and Merarites, who carried it, set out.

18 The divisions of the camp of Reuben went next, under their standard. Elizur son of Shedeur was in command. 19 Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, 20 and Eliasaph son of Deuel was over the division of the tribe of Gad. 21 Then the Kohathites set out, carrying the holy things. The tabernacle was to be set up before they arrived.

22 The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command. 23 Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, 24 and Abidan son of Gideoni was over the division of the tribe of Benjamin.

25 Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command. 26 Pagiel son of Okran was over the division of the tribe of Asher, 27 and Ahira son of Enan was over the division of the tribe of Naphtali. 28 This was the order of march for the Israelite divisions as they set out.

29 Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things to Israel.”

30 He answered, “No, I will not go; I am going back to my own land and my own people.”

31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes. 32 If you come with us, we will share with you whatever good things the Lord gives us.”

33 So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest. 34 The cloud of the Lord was over them by day when they set out from the camp.

35 Whenever the ark set out, Moses said,

“Rise up, Lord!
    May your enemies be scattered;
    may your foes flee before you.”
36 Whenever it came to rest, he said,

“Return, Lord,
    to the countless thousands of Israel.”

Our Daily Bread reading and devotion
Sunday, November 9, 2014

Read: Genesis 50:15-21

 But now that their father was dead, Joseph’s brothers became fearful. “Now Joseph will show his anger and pay us back for all the wrong we did to him,” they said.

16 So they sent this message to Joseph: “Before your father died, he instructed us 17 to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.’ So we, the servants of the God of your father, beg you to forgive our sin.” When Joseph received the message, he broke down and wept. 18 Then his brothers came and threw themselves down before Joseph. “Look, we are your slaves!” they said.

19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.

Insight
Joseph was betrayed by his brothers, sold into slavery, forgotten by people he helped, falsely accused, and unjustly imprisoned. But he overcame all these setbacks to become the second most powerful man in Egypt. Earlier in Genesis 45:5-8, and again here in Genesis 50:20, Joseph acknowledged God’s sovereignty and purpose in his life—that God overrules human sin for His glory and the ultimate good of mankind. Paul succinctly summed up the same truth in Romans 8:28: “We know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Tear Down The Wall
By David C. McCasland

He comforted them and spoke kindly to them. —Genesis 50:21

The years following World War II were labeled the Cold War as nations exchanged threats and jockeyed for power. The Berlin Wall, built in August 1961, stood for almost 3 decades as one of the most powerful symbols of the smoldering animosity. Then, on November 9, 1989, it was announced that citizens could cross freely from East to West Berlin. The entire wall was demolished the following year.

The familiar Old Testament story of Joseph follows a favorite son whose brothers hated him (Gen. 37–50). Yet Joseph refused to build a wall of hatred between himself and his brothers who sold him into slavery. When a famine brought them face to face after many years, Joseph treated his brothers with kindness, saying, “You meant evil against me; but God meant it for good . . . . And he comforted them and spoke kindly to them” (50:20-21), helping to restore the relationship between them.

Twenty-five years ago today, an oppressive man-made barrier was opened, offering freedom and reuniting families and friends.

If we’ve built walls of anger and separation between ourselves and others, the Lord is willing and able to help us begin tearing them down today.

Heavenly Father, examine my heart; reveal to
me where I have erected walls in relationships.
Show me the way to start tearing them down
that there might be reconciliation.
Anger builds walls; love breaks them down.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 9, 2014

Sacred Service

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ… —Colossians 1:24

The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.

When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32).

Numbers 9 , bible reading and daily devotionals.

Max Lucado Daily: More Dinghy than Cruise Ship?

Are you more dinghy. . .than cruise ship? Or in my case, more blue jeans than blue blood? Well congratulations, God changes the world with folks like you!

The next time you say, “I don’t think God could use me!”—stop right there!  Satan’s going to try to tell you that God has an IQ requirement.  That he employs only experts and high-powered personalities.  When you hear Satan whispering that lie—hit him with this:  God stampeded the first-century society with swaybacks, not thoroughbreds.  Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store!

But what they had going for them was a willingness to take a step when Jesus said, “Follow me.”

So what do you think?  More plumber than executive?  More stand-in than movie star? Yeah—congratulations!  God uses people like you…and me.

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  Matthew 16:24?

From Max on Life

Numbers 9

The Passover

The Lord spoke to Moses in the Desert of Sinai in the first month of the second year after they came out of Egypt. He said, 2 “Have the Israelites celebrate the Passover at the appointed time. 3 Celebrate it at the appointed time, at twilight on the fourteenth day of this month, in accordance with all its rules and regulations.”

4 So Moses told the Israelites to celebrate the Passover, 5 and they did so in the Desert of Sinai at twilight on the fourteenth day of the first month. The Israelites did everything just as the Lord commanded Moses.

6 But some of them could not celebrate the Passover on that day because they were ceremonially unclean on account of a dead body. So they came to Moses and Aaron that same day 7 and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?”

8 Moses answered them, “Wait until I find out what the Lord commands concerning you.”

9 Then the Lord said to Moses, 10 “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body or are away on a journey, they are still to celebrate the Lord’s Passover, 11 but they are to do it on the fourteenth day of the second month at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs. 12 They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations. 13 But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

14 “‘A foreigner residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”

The Cloud Above the Tabernacle
15 On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire. 16 That is how it continued to be; the cloud covered it, and at night it looked like fire. 17 Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out. 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

Our Daily Bread reading and devotion
Saturday, November 08, 2014

Read: Hebrews 5:5-14

That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him,

“You are my Son.
    Today I have become your Father.[a]”
6 And in another passage God said to him,

“You are a priest forever in the order of Melchizedek.”[b]
7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God. 8 Even though Jesus was God’s Son, he learned obedience from the things he suffered. 9 In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. 10 And God designated him to be a High Priest in the order of Melchizedek.

A Call to Spiritual Growth
11 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. 12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word.[c] You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

Footnotes:

5:5 Or Today I reveal you as my Son. Ps 2:7.
5:6 Ps 110:4.
5:12 Or about the oracles of God.

Insight
Today’s passage encourages readers toward maturity in Christ. Far from urging detailed knowledge of difficult Bible passages or in-depth understanding of doctrine, the writer says that “full age” is characterized by something straightforward and practical. It is being able “to discern both good and evil” (v.14).

Oranges Or Milk?
By Jennifer Benson Schuldt

Solid food belongs to those who are of full age. —Hebrews 5:14

When I told my young daughter that a 3-month-old baby boy was coming to our house for a visit, she was delighted. With a child’s sense of hospitality, she suggested that we share some of our food with the baby; she thought he might enjoy a juicy orange from the bowl on our kitchen counter. I explained that the baby could drink only milk, but that he might like oranges when he was older.

The Bible uses a similar concept to describe a believer’s need for spiritual food. The basic truths of Scripture are like milk—they help new Christians thrive and grow (1 Peter 2:2-3). In contrast, “Solid food belongs to those who are of full age” (Heb. 5:14). Believers who have had time to digest and understand the basics can move on to investigate other biblical concepts and begin to teach others these truths. The rewards of spiritual maturity are discernment (v.14), godly wisdom (1 Cor. 2:6), and the ability to communicate God’s truth to others (Heb. 5:12).

Like a loving parent, God wants us to grow spiritually. He knows that feeding only on spiritual milk is not in our best interest. He wants us to move on so we can enjoy the taste of solid food.

Dear Lord, please deepen my understanding
of Your Word. Let Your Holy Spirit guide
me and enlighten my heart as I pursue Your
truth so that I might walk in Your ways.
Spiritual growth occurs when faith is cultivated.

A Word with You, by Ron Hutchcraft
Saturday, November 08, 2014

The Unrivaled Power of Prayer

We do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26
We realize that we are energized by the Holy Spirit for prayer; and we know what it is to pray in accordance with the Spirit; but we don’t often realize that the Holy Spirit Himself prays prayers in us which we cannot utter ourselves. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.

“He,” the Holy Spirit in you, “makes intercession for the saints according to the will of God” (Romans 8:27). And God searches your heart, not to know what your conscious prayers are, but to find out what the prayer of the Holy Spirit is.

The Spirit of God uses the nature of the believer as a temple in which to offer His prayers of intercession. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19). When Jesus Christ cleansed the temple, “…He would not allow anyone to carry wares through the temple” (Mark 11:16). The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out everyone who bought and sold in the temple, and said, “My house shall be called a house of prayer…. But you have made it a ‘den of thieves’ ” (Mark 11:17).

Have we come to realize that our “body is the temple of the Holy Spirit”? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, even though only a small part of our total person, is to be regarded by us as a “temple of the Holy Spirit.” He will be responsible for the unconscious part which we don’t know, but we must pay careful attention to and guard the conscious part for which we are responsible.

Mark 13:21-37 , Bible Reading and Daily Devotionals

Max Lucado Daily: Your Suffering is Your Sermon

Sickness and sin still stalk our planet. But here’s the difference: neither sin nor sickness will have dominion over God’s people. He is in charge! So if you are sick, cry out to Jesus! Talk to him about your stomach, your skin, your headaches. After all, he owns you. Scripture says your body was “bought at a price.”

Do the same with your emotions. Did someone molest you? Did you abort a baby or abandon a child? If so, you likely need inner healing. He will heal you—instantly or gradually. Our highest hope, however, is in our ultimate healing. 1 John 3:2 promises that “when He is revealed, we shall be like him.”

In the meantime, before amen—comes the power of a simple prayer!  Your suffering is your sermon.

From Before Amen

Mark 13:21-37

At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23 So be on your guard; I have told you everything ahead of time.

24 “But in those days, following that distress,

“‘the sun will be darkened,
    and the moon will not give its light;
25 the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[a]
26 “At that time people will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it[b] is near, right at the door. 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.

The Day and Hour Unknown
32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert[c]! You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”

Footnotes:

Mark 13:25 Isaiah 13:10; 34:4
Mark 13:29 Or he
Mark 13:33 Some manuscripts alert and pray

Our Daily Bread reading and devotion
Friday, November 07, 2014

Read: Revelation 22:1-5

hen the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. 2 It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit,[a] with a fresh crop each month. The leaves were used for medicine to heal the nations.

3 No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him. 4 And they will see his face, and his name will be written on their foreheads. 5 And there will be no night there—no need for lamps or sun—for the Lord God will shine on them. And they will reign forever and ever.

Footnotes:

22:2 Or twelve kinds of fruit.

Insight
In some translations of the Bible, the book of Revelation is entitled “The Revelation of St. John,” giving attention to the human author John, one of the disciples of Jesus. This title, however, is inaccurate. In Revelation 1:1, we read, “The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John.” This is significant because the word revelation means “a revealing or unveiling.” The primary purpose of the book is to give us an unveiling of Christ Himself. Interestingly, that unveiling reveals Jesus to be the Lamb of God, and the word lamb appears in Revelation more than 25 times.

Multiply It
By Anne Cetas

There shall be no more curse. —Revelation 22:3

Amy had battled cancer for 5 years. Then the doctor told her that the treatments were failing and she had just a few weeks to live. Wanting some understanding and assurance about eternity, Amy asked her pastor, “What will heaven be like?”

He asked her what she liked most about her life on earth. She talked about walks and rainbows and caring friends and the laughter of children. “So, then, are you saying I will have all of that there?” she asked longingly.

Amy’s pastor replied, “I believe that your life there will be far more beautiful and amazing than anything you ever loved or experienced here. Think about what’s best here for you and multiply it over and over and over. That’s what I think heaven will be.”

The Bible doesn’t describe in detail what life in eternity will be like, but it does tell us that being with Christ in heaven is “far better” than our present circumstance (Phil. 1:23). “There shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him” (Rev. 22:3).

Best of all, we will see the Lord Jesus face to face. Our deepest yearnings will be fully satisfied in Him.

We’re thankful, Lord, for Your presence now
in our lives. But what an amazing day it will be
when we meet You face to face!
Life with You in heaven will be greater by far.
To be with Jesus forever is the sum of all happiness.

My Utmost for His Highest, by Oswald Chambers
Friday, November 07, 2014

The Undetected Sacredness of Circumstances

We know that all things work together for good to those who love God… —Romans 8:28
The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you can’t understand at all, but the Spirit of God understands. God brings you to places, among people, and into certain conditions to accomplish a definite purpose through the intercession of the Spirit in you. Never put yourself in front of your circumstances and say, “I’m going to be my own providence here; I will watch this closely, or protect myself from that.” All your circumstances are in the hand of God, and therefore you don’t ever have to think they are unnatural or unique. Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints.

Am I making the Holy Spirit’s work difficult by being vague and unsure, or by trying to do His work for Him? I must do the human side of intercession— utilizing the circumstances in which I find myself and the people who surround me. I must keep my conscious life as a sacred place for the Holy Spirit. Then as I lift different ones to God through prayer, the Holy Spirit intercedes for them.

Your intercessions can never be mine, and my intercessions can never be yours, “…but the Spirit Himself makes intercession” in each of our lives (Romans 8:26). And without that intercession, the lives of others would be left in poverty and in ruin.

A Word with You, by Ron Hutchcraft
Friday, November 07, 2014

CRUEL COMPASSION - #7260

When our daughter was just a baby we had a pretty small house where you could look in all the rooms from the kitchen. During the summer we had this big old exhaust fan on the floor in the kitchen, which was really the only way to suck some air through the house. Well, our daughter thought this fan was kind of intriguing, she thought it would be neat to explore. I had no idea how attracted she was going to be to it. I walked into the kitchen one day and here she is toddling toward that fan with her hand fully extended. She wanted to put her fingers in the fan! Guess what I didn't say – "oh go ahead honey, I love you. No I said, "No!" She tried again a few minutes later. She really wanted to do this. So I kind of spatted her on the bottom and said, "No, no! Don't do that." Now if I tried to explain it to this little toddler, she wouldn't have understood it at all. But I had to stop her. I knew what would happen if she went ahead with it. Can't you imagine what she would've said, if she could've said, "Haven't you heard of love? If you love me, you'll let me do what I really want to do." No, not in this case. Today I think she's very glad I didn't think that was love.

I'm Ron Hutchcraft and I want to have A Word With You today about "Cruel Compassion."

Our word for today from the Word of God, we're in the book of Lamentations. And what's being lamented is the fall of God's people and the fall of God's city, Jerusalem. Here's a couple things that Jeremiah says. He's talking about Jerusalem, "She was once queen among the provinces and is now become a slave, all because of their sin and God's resulting judgment." He goes on to say that, "She herself groans and turns away."

It's just a time of sadness and shame for God's people. It's a broken time. Well, as this book identifies where the blame ultimately lay, it gets to our word for today from the Word of God. And in many ways it identifies some of the mess that we're in in our world today as well. It says in Lamentations 2:14, "The visions of your prophets were false and worthless. They did not expose your sin to ward off your captivity. The oracles they gave you were false and misleading."

There's a lot of power in those words because it's saying that the people who knew you were sinning didn't do anything to expose the wrongness, the sinfulness of it. And as a result, they didn't tell you the consequences of staying on that road. So they didn't ward off their captivity. Those people back then didn't do any favor to those people by not telling them where God says those actions would take them. In other words, you wanted to stick your fingers in the fan and they didn't stop you. Now, they maybe didn't want to judge anybody. They wanted to be tolerant and loving, and not condemning. That's nice. But then they let them walk right into the blades of God's judgment. See, it's not loving to not let people see where their sin will take them.

To be non-condemning and loving doesn't mean that we don't tell them what God says the consequences will be. To live and let live when it comes to sin is not really compassion. I was told by a couple of men who used to live in a homosexual lifestyle and felt that Christ had given them the power to change and move on from that, they were commenting on people who say, "you know, I think we should just accept them and let them be themselves." And they said "Ron, that's not compassion." They said "We call that cruel compassion." It's letting them march right into captivity.

Well listen, whether it's sexual sin, or divorce, or dishonesty, or anger, or "justifiable bitterness," if we leave it unconfronted, unchallenged, without telling them the consequences and what God says he must judge, it's not compassion. It's letting a person take a drink you know is laced with poison.

Sin makes people slaves. It destroys families, it destroys friendships. It promises to make you feel better about yourself and leaves you feeling worthless, sometimes even suicidal. Sin cuts people off from each other, cuts them off from God. Compassion is doing everything you can to warn them of the wages of sin. We've got to love people enough to kindly, gently, lovingly tell them the truth.

Love will always stand in the way of someone who is about to stick their fingers in the fan.

Numbers 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: Strength in Prayer

Jesus prayed! He would even disappear for an entire night of prayer. I’m thinking of one night in particular. The day began with the news of the death of John the Baptist. Grief-stricken, Jesus sought to retreat with His disciples, yet spent the day teaching and healing people who followed him. When it was discovered the crowd had no food, Jesus multiplied bread out of a basket and fed the entire multitude. In the span of a few hours, he battled sorrow, stress, demands and needs. He deserved to rest. Yet when evening came, he told the crowd to leave and the disciples to board their boat.

Mark 6:46 tells us, “He went up into the hills by himself to pray.” Lord, teach us to pray like that! To find strength in prayer. Teach us to experience a heart connection with God instead of settling for a prayer wish list for God!

From Before Amen
BeforeAmen_med


Numbers 8
Setting Up the Lamps

The Lord said to Moses, 2 “Speak to Aaron and say to him, ‘When you set up the lamps, see that all seven light up the area in front of the lampstand.’”

3 Aaron did so; he set up the lamps so that they faced forward on the lampstand, just as the Lord commanded Moses. 4 This is how the lampstand was made: It was made of hammered gold—from its base to its blossoms. The lampstand was made exactly like the pattern the Lord had shown Moses.

The Setting Apart of the Levites
5 The Lord said to Moses: 6 “Take the Levites from among all the Israelites and make them ceremonially clean. 7 To purify them, do this: Sprinkle the water of cleansing on them; then have them shave their whole bodies and wash their clothes. And so they will purify themselves. 8 Have them take a young bull with its grain offering of the finest flour mixed with olive oil; then you are to take a second young bull for a sin offering.[g] 9 Bring the Levites to the front of the tent of meeting and assemble the whole Israelite community. 10 You are to bring the Levites before the Lord, and the Israelites are to lay their hands on them. 11 Aaron is to present the Levites before the Lord as a wave offering from the Israelites, so that they may be ready to do the work of the Lord.

12 “Then the Levites are to lay their hands on the heads of the bulls, using one for a sin offering to the Lord and the other for a burnt offering, to make atonement for the Levites. 13 Have the Levites stand in front of Aaron and his sons and then present them as a wave offering to the Lord. 14 In this way you are to set the Levites apart from the other Israelites, and the Levites will be mine.

15 “After you have purified the Levites and presented them as a wave offering, they are to come to do their work at the tent of meeting. 16 They are the Israelites who are to be given wholly to me. I have taken them as my own in place of the firstborn, the first male offspring from every Israelite woman. 17 Every firstborn male in Israel, whether human or animal, is mine. When I struck down all the firstborn in Egypt, I set them apart for myself. 18 And I have taken the Levites in place of all the firstborn sons in Israel. 19 From among all the Israelites, I have given the Levites as gifts to Aaron and his sons to do the work at the tent of meeting on behalf of the Israelites and to make atonement for them so that no plague will strike the Israelites when they go near the sanctuary.”

20 Moses, Aaron and the whole Israelite community did with the Levites just as the Lord commanded Moses. 21 The Levites purified themselves and washed their clothes. Then Aaron presented them as a wave offering before the Lord and made atonement for them to purify them. 22 After that, the Levites came to do their work at the tent of meeting under the supervision of Aaron and his sons. They did with the Levites just as the Lord commanded Moses.

23 The Lord said to Moses, 24 “This applies to the Levites: Men twenty-five years old or more shall come to take part in the work at the tent of meeting, 25 but at the age of fifty, they must retire from their regular service and work no longer. 26 They may assist their brothers in performing their duties at the tent of meeting, but they themselves must not do the work. This, then, is how you are to assign the responsibilities of the Levites.”

Numbers 8:8 Or purification offering; also in verse 12

Our Daily Bread reading and devotion
Thursday, November 06, 2014

Read: Job 39:19-25

“Have you given the horse its strength
    or clothed its neck with a flowing mane?
20 Did you give it the ability to leap like a locust?
    Its majestic snorting is terrifying!
21 It paws the earth and rejoices in its strength
    when it charges out to battle.
22 It laughs at fear and is unafraid.
    It does not run from the sword.
23 The arrows rattle against it,
    and the spear and javelin flash.
24 It paws the ground fiercely
    and rushes forward into battle when the ram’s horn blows.
25 It snorts at the sound of the horn.
    It senses the battle in the distance.
    It quivers at the captain’s commands and the noise of battle.

Insight
In the midst of his pain (Job 1–3), Job seeks to understand why he has to suffer so much. Instead of explaining why He allowed evil to exist or human beings to suffer (chs. 4–37), God confronted and confounded Job with more questions concerning His creation. Job 38–42 is not an explanation of why man has to suffer, but a revelation of who God is! God reveals Himself as Creator (ch. 38), Sustainer (ch. 39), and Controller of all creation (chs. 40–42). Job didn’t need to fully understand cosmology, meteorology, zoology, hippology, or God’s immutable ways (Isa. 55:8-9). He only needed to trust the omnipotent and transcendent Creator God who is “very compassionate and merciful” (James 5:11; see Job 42:2-3).

Horse Power
By Dave Branon

I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14

Think for a moment of the power, beauty, and majesty of a galloping horse—his head held high, his mane flying in the wind, and his legs working in unison to provide speed, power, and abandon.

What a wonderful example of God’s magnificent creation is the horse! God created it not just for our amazement and enjoyment but also as a complement to the human race (Job 39). Properly trained, the horse is fearless when we need a courageous companion. The horse was used to carry the soldier faithfully into conflict with speed (v.24) and anticipation (v.25).

Although God was using creation to teach Job about His sovereignty, we can also be reminded through this passage about our own value in God’s world. We are created not simply as a beautiful creature with a job to do but also as a creature made in God’s image. The power of the horse is amazing, but the value of each human transcends all other creatures.

God created us uniquely to have a relationship with Him and to live with Him forever. While we praise God for the magnificence of the creatures of nature, we also stand in awe that we are “fearfully and wonderfully made” (Ps. 139:14).

Thank You, our Almighty God and Father, for Your
creation. You have provided so many majestic
creatures for us to enjoy, but help us to recognize
with thankfulness the special place we have in creation.
Of all God’s creation, only humans can experience re-creation.


My Utmost for His Highest, by Oswald Chambers
Thursday, November 06, 2014

Intimate Theology

Do you believe this? —John 11:26

Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ…” (John 11:27).

Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.

To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.

Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.

A Word with You, by Ron Hutchcraft
Thursday, November 06, 2014

Living Up to Your Name - #7259

One of the good things about our yard was all the trees we had. One of the really bad things about our yard was all the trees we had; in the Fall that is. See, our town required the bagging of leaves, and we had the exciting challenge of raking and bagging over 100 bags every year! And as the kids left home, one by one, guess what...my labor force dwindled to one. Guess who?

Well, one day I was out there raking away-The Lone Raker. And suddenly an angel arrived in the yard. Well no, actually, it was our eight-year-old next door neighbor, Samantha. But she must be an angel. She said she wanted to help, and help she did. She raked, she bagged, she said, "Any time I hear you raking, I'm going to come over and help!" Man, this girl must have specially tailored sweaters to cover her wings. Well as Samantha was going for another bag, she told me why she'd come. She said, "My name means Someone Who Helps, so I'm helping." I love that.

I'm Ron Hutchcraft and I want to have A Word With You today about "Living Up to Your Name."

Now, the girl next door has been named Helper, and she's living up to her name. People usually do live up to the names they're called...for better or worse. Acts chapter 4, verse 36, the Bible identifies a man who will become a trusted and important leader of the early Christian church. It calls him "Joseph, whom the apostles called Barnabas, which means Son of Encouragement." Well later we see Barnabas go into action when the Christians are trying to decide how to handle the most notorious convert they had-Saul of Tarsus; the man who until recently had been the number one persecutor of the followers of Christ. But now he had met Christ.

Okay, our word for today from the Word of God: Acts 9:26, "He tried to join the apostles, but they were all afraid of him; not believing that he really was a disciple. But Barnabas took him and brought him to the apostles." Barnabas introduces Saul and opens the door for him to the apostles. Here's the Son of Encouragement putting an arm around a new believer and giving him a chance when no one else will.

That's the story of Barnabas's life. In chapter 11 we're told that the believers (who were almost all Jewish at this point) weren't sure how to respond to the news that Gentiles were coming to Christ in Antioch. Guess who they sent to check it out? "They sent Barnabas," it says. "When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord." What did he do? "Encouraged them all," what else would you expect from Mr. Encouragement?

Later, when Barnabas and Paul have a disagreement on a young missionary named Mark, it's Barnabas who takes a chance on this young man who actually flunked out once as a missionary and he disciples him into leadership. The point's obvious. Just like Samantha next door, Barnabas became what he was called; he did what his name indicated he would do.

Do the people around you remember and probably act out the names that they've been called? You know as parents I think we forget the power of our words to make our children feel very big or very small. Call them lazy, or stupid, or rebel, or uncaring. Chances are, that will imprint the tape in their heart and it'll play back their whole life. Think of how that affected you and how even as a grown up, maybe you're still playing back those tapes. They'll become what you call them. That's why it's so important to consistently call them what we want them to become; caring, unselfish, helper, listener, creative. Even when you see just a flash of a great trait, tell them how much that means to you.

Our mate tends to become what we call them; our workers, the people we minister to. And it's important to water what you want to grow with positive strokes and sincere praise. So look for the beauty in each person in your world. Look for the gifts they have; for a spark of what they could be if someone would just fan that spark. What you're really doing is helping a person see the masterpiece God made when He made them; the make-a-difference person that Jesus can make them.

I'm personally very thankful for some parents who called their daughter Helper. She was becoming what she'd been called, and you know what? That could happen to the people around you. So be sure you call them what Jesus would call them.

Numbers 7, Bible Reading and Daily Devotionals

Max Lucado Daily: Our Good Intentions

Struggles come for sure—but so does God! Before amen—comes the power of a simple prayer. As simple as, “Father, You are good. I need help. Heal me and forgive me. They need help. Thank you. In Jesus’ name, amen.”

We want to pray but the calendar pounces on our good intentions like a tiger on a rabbit. Prayer is not a privilege for the pious, not the art of a chosen few. It is simply conversation between God and you. He wants to talk with you!

1 Thessalonians 5:17 says, “Pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”

Sign on at BeforeAmen.com—take a few minutes and do the Prayer Strengths Assessment. It will not only encourage you but give you a building block for your growth in prayer!

From Before Amen

Numbers 7

Offerings of Dedication

On the day Moses set up the Tabernacle, he anointed it and set it apart as holy. He also anointed and set apart all its furnishings and the altar with its utensils. 2 Then the leaders of Israel—the tribal leaders who had registered the troops—came and brought their offerings. 3 Together they brought six large wagons and twelve oxen. There was a wagon for every two leaders and an ox for each leader. They presented these to the Lord in front of the Tabernacle.

4 Then the Lord said to Moses, 5 “Receive their gifts, and use these oxen and wagons for transporting the Tabernacle.[a] Distribute them among the Levites according to the work they have to do.” 6 So Moses took the wagons and oxen and presented them to the Levites. 7 He gave two wagons and four oxen to the Gershonite division for their work, 8 and he gave four wagons and eight oxen to the Merarite division for their work. All their work was done under the leadership of Ithamar son of Aaron the priest. 9 But he gave none of the wagons or oxen to the Kohathite division, since they were required to carry the sacred objects of the Tabernacle on their shoulders.

10 The leaders also presented dedication gifts for the altar at the time it was anointed. They each placed their gifts before the altar. 11 The Lord said to Moses, “Let one leader bring his gift each day for the dedication of the altar.”

12 On the first day Nahshon son of Amminadab, leader of the tribe of Judah, presented his offering.

13 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds[b] (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 14 He also brought a gold container weighing four ounces,[c] which was filled with incense. 15 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 16 and a male goat for a sin offering. 17 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nahshon son of Amminadab.

18 On the second day Nethanel son of Zuar, leader of the tribe of Issachar, presented his offering.

19 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 20 He also brought a gold container weighing four ounces, which was filled with incense. 21 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 22 and a male goat for a sin offering. 23 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nethanel son of Zuar.

24 On the third day Eliab son of Helon, leader of the tribe of Zebulun, presented his offering.

25 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 26 He also brought a gold container weighing four ounces, which was filled with incense. 27 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 28 and a male goat for a sin offering. 29 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliab son of Helon.

30 On the fourth day Elizur son of Shedeur, leader of the tribe of Reuben, presented his offering.

31 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 32 He also brought a gold container weighing four ounces, which was filled with incense. 33 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 34 and a male goat for a sin offering. 35 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elizur son of Shedeur.

36 On the fifth day Shelumiel son of Zurishaddai, leader of the tribe of Simeon, presented his offering.

37 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 38 He also brought a gold container weighing four ounces, which was filled with incense. 39 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 40 and a male goat for a sin offering. 41 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Shelumiel son of Zurishaddai.

42 On the sixth day Eliasaph son of Deuel, leader of the tribe of Gad, presented his offering.

43 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 44 He also brought a gold container weighing four ounces, which was filled with incense. 45 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 46 and a male goat for a sin offering. 47 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliasaph son of Deuel.

48 On the seventh day Elishama son of Ammihud, leader of the tribe of Ephraim, presented his offering.

49 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 50 He also brought a gold container weighing four ounces, which was filled with incense. 51 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 52 and a male goat for a sin offering. 53 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elishama son of Ammihud.

54 On the eighth day Gamaliel son of Pedahzur, leader of the tribe of Manasseh, presented his offering.

55 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 56 He also brought a gold container weighing four ounces, which was filled with incense. 57 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 58 and a male goat for a sin offering. 59 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Gamaliel son of Pedahzur.

60 On the ninth day Abidan son of Gideoni, leader of the tribe of Benjamin, presented his offering.

61 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 62 He also brought a gold container weighing four ounces, which was filled with incense. 63 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 64 and a male goat for a sin offering. 65 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Abidan son of Gideoni.

66 On the tenth day Ahiezer son of Ammishaddai, leader of the tribe of Dan, presented his offering.

67 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 68 He also brought a gold container weighing four ounces, which was filled with incense. 69 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 70 and a male goat for a sin offering. 71 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahiezer son of Ammishaddai.

72 On the eleventh day Pagiel son of Ocran, leader of the tribe of Asher, presented his offering.

73 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 74 He also brought a gold container weighing four ounces, which was filled with incense. 75 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 76 and a male goat for a sin offering. 77 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Pagiel son of Ocran.

78 On the twelfth day Ahira son of Enan, leader of the tribe of Naphtali, presented his offering.

79 His offering consisted of a silver platter weighing 3 1/4 pounds and a silver basin weighing 1 3/4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 80 He also brought a gold container weighing four ounces, which was filled with incense. 81 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 82 and a male goat for a sin offering. 83 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahira son of Enan.

84 So this was the dedication offering brought by the leaders of Israel at the time the altar was anointed: twelve silver platters, twelve silver basins, and twelve gold incense containers. 85 Each silver platter weighed 3 1/4 pounds, and each silver basin weighed 1 3/4 pounds. The total weight of the silver was 60 pounds[d] (as measured by the weight of the sanctuary shekel). 86 Each of the twelve gold containers that was filled with incense weighed four ounces (as measured by the weight of the sanctuary shekel). The total weight of the gold was three pounds.[e] 87 Twelve young bulls, twelve rams, and twelve one-year-old male lambs were donated for the burnt offerings, along with their prescribed grain offerings. Twelve male goats were brought for the sin offerings. 88 Twenty-four bulls, sixty rams, sixty male goats, and sixty one-year-old male lambs were donated for the peace offerings. This was the dedication offering for the altar after it was anointed.

89 Whenever Moses went into the Tabernacle to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.[f] The Lord spoke to him from there.

Our Daily Bread reading and devotion
Wednesday, November 05, 2014

Read: Genesis 32:3-12

Jacob Sends Gifts to Esau

Then Jacob sent messengers ahead to his brother, Esau, who was living in the region of Seir in the land of Edom. 4 He told them, “Give this message to my master Esau: ‘Humble greetings from your servant Jacob. Until now I have been living with Uncle Laban, 5 and now I own cattle, donkeys, flocks of sheep and goats, and many servants, both men and women. I have sent these messengers to inform my lord of my coming, hoping that you will be friendly to me.’”

6 After delivering the message, the messengers returned to Jacob and reported, “We met your brother, Esau, and he is already on his way to meet you—with an army of 400 men!” 7 Jacob was terrified at the news. He divided his household, along with the flocks and herds and camels, into two groups. 8 He thought, “If Esau meets one group and attacks it, perhaps the other group can escape.”

9 Then Jacob prayed, “O God of my grandfather Abraham, and God of my father, Isaac—O Lord, you told me, ‘Return to your own land and to your relatives.’ And you promised me, ‘I will treat you kindly.’ 10 I am not worthy of all the unfailing love and faithfulness you have shown to me, your servant. When I left home and crossed the Jordan River, I owned nothing except a walking stick. Now my household fills two large camps! 11 O Lord, please rescue me from the hand of my brother, Esau. I am afraid that he is coming to attack me, along with my wives and children. 12 But you promised me, ‘I will surely treat you kindly, and I will multiply your descendants until they become as numerous as the sands along the seashore—too many to count.’”

Insight
Jacob had good reason to fear his brother Esau. With trickery and deception, Jacob had stolen both Esau’s inheritance (Gen. 25) and his blessing (Gen. 27). Esau’s last recorded words before he met Jacob again (Gen. 32) were “I will kill my brother Jacob” (27:41).

Less Than The Least
By David H. Roper

I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant. —Genesis 32:10

Unlike those who think highly of themselves, Jacob knew that he had been ruined by sin (Gen. 32:10). He thought himself a man unworthy of God’s grace. He had cheated his brother Esau out of his birthright (ch.27), and his brother hated him for it. Now, years later, Jacob was going to face Esau again.

“I am not worthy of the least of all the mercies,” Jacob prayed, using a word for “least” that suggests the tiniest object. “Deliver me, I pray” (32:10-11).

How odd to see those phrases side by side: I am unworthy of Your mercies . . . . Deliver me! Yet Jacob could pray for mercy because his hope lay not in his own worth, but in God’s promise to look with favor on those who throw themselves at His feet. Humility and contrition are the keys that open the heart of God. Someone has said that the best disposition for praying is being stripped of everything. It is crying out of the depths. It comes from the soul that knows its deep depravity.

Such prayers are offered by those who are thoroughly convicted of their sin and shame, but, at the same time, are convinced of God’s grace that goes out to undeserving sinners. God hears best those who cry out: “God, be merciful to me a sinner!” (Luke 18:13).

Lord, I am like Jacob, in need of Your mercy.
I have failed You, and I bow at Your feet today.
Thank You for being a merciful God, ready
and able to forgive and restore me.
It is fitting for a great God to forgive great sinners.

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 05, 2014

Partakers of His Suffering

…but rejoice to the extent that you partake of Christ’s sufferings… —1 Peter 4:13

If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, “Oh, I can’t deal with that person.” Why can’t you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.

The sufferings of Christ were not those of ordinary people. He suffered “according to the will of God” (1 Peter 4:19), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God’s purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God’s orders through a shortcut of their own. God’s way is always the way of suffering— the way of the “long road home.”

Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”

A Word with You, by Ron Hutchcraft
Wednesday, November 05, 2014

ALWAYS CAUGHT - #7258

This could sure come under the heading of "You know it's going to be a bad day when..." Yeah, my wife and I were stopped at a stop light during the rush hour one morning. We were on a local street that intersects the busiest highway in the area in that town. There were two lanes. We were in the left one-the left turn lane. The light turned green, I started turning left. Well, I noticed another car next to me on my right turning from the right lane. Well that's not allowed. You're not supposed to do that; it's illegal, and it's very dangerous at this intersection. Well, suddenly, I guess this guy saw in his rearview mirror – this blinking light behind him. He had just made that illegal turn right in front of a police officer. Needless to say, he was pulled over on the shoulder before he even cleared the intersection. I mean he's not even out of the neighborhood yet and he's been caught.

I'm Ron Hutchcraft and I want to have A Word With You today about "Always Caught."

Now the Bible has some unsettling news in Numbers 32:23. It says, "Be sure your sin will find you out." See, if God knows, you're already caught. And God hasn't missed a moment. His video camera rolls 24 hours a day; it's inescapable. His recorder catches every word. Our neighbor at the light thought if the law doesn't see me, this is fine. Boom! Caught!

In fact, when it comes to people catching us, we often do get away with sin. Your parents may never find out, your mate may never know, your boss may never catch you, your friends may never find out, your pastor, your congregation. It sets you up for the myth that you're actually getting away with it. Nobody ever gets away with sin. The bill may be delayed, but the bill always comes. Whatever a man sows, that he will reap.

Adam and Eve's death sentence came later, but it came. Postponed judgment never means judgment has been canceled. Now, our word for today from the Word of God: 1 Timothy 5:24, "The sins of some men are obvious; reaching the place of judgment ahead of them. The sins of others trail behind them." Now, one way or the other we get caught; sometimes earlier, sometimes later. Which is better? Well, the longer it takes for the bill to come, the more the interest accumulates.

That might be the reason God's asking me to talk about this today. Because He's telling you to face that sin before it faces you with much greater consequences than if you choose to deal with it right now. Today, this is the least expensive day you will ever have to face that sin. The bill continues to increase. Maybe it's a sin that you've committed. Maybe it's lying, or immorality, cheating, stealing or even backbiting or it's lust. It could be rebellion. It could be messing with the occult or verbal or physical abuse of someone.

And then again, it may be a sin of omission: you're neglecting your mate or your children, or a commitment you've made, or time with your Lord. But every day the sin calculator is running, the consequences are growing, and the gap between you and God is increasing. You're driving with your eyes on the rearview mirror wondering if you're going to be caught. Wouldn't you like to be free; wouldn't you like to be forgiven?

It's far better to freely come to God with that sin than to have God come to you with it. And he took all of that sin on that first Good Friday and put it on His son so Jesus could pay for it so that when Jesus said "Father forgive them," He was talking about you. This can be erased from God's book forever. The Bible says, "Repent and turn to God, and your sins will be wiped away and the times of refreshing will come from the Lord." This is your day to finally be clean inside, to get the spiritual shower only the man who died for you could give you. If you want that, I encourage you to check out our website the soonest you can get to it today. And let me show you there, how to be forgiven and how to begin your relationship with Jesus. Go to ANewStory.com. That's what it could be for you - a new story. You started out this day dirty, you will be by the end of it, clean inside as you have never been before.