A D-Day Prayer by Franklin D. Roosevelt June 6, 1944:"In this poignant hour, I ask you to join me in prayer:…"
Max Lucado Daily: A Human Being
One night I was on baby duty and Jenna’s breathing slowed. I leaned my ear onto her mouth to see if she was alive. And when she burbled and panted, so did I. That’s when a tsunami of sobriety washed over me. We are in charge of a human being!
I don’t care how tough you are. You may be a Navy SEAL who skydives behind enemy lines. It doesn’t matter. Every parent melts the moment he or she feels the full force of parenthood. How did I get myself into this? Moms have thirty-six weeks of reminders elbowing around inside them. Dads, our kick in the gut comes later… but it does come. And for me it came years ago in the midnight quiet of an apartment living room—as I held a human being in my arms!
From Dad Time
2 Samuel 6
The Ark Brought to Jerusalem
David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah[a] in Judah to bring up from there the ark of God, which is called by the Name,[b] the name of the Lord Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it,[c] and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the Lord, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.
6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The Lord’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.
8 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.[e]
9 David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?” 10 He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household.
12 Now King David was told, “The Lord has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.
16 As the ark of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the Lord, she despised him in her heart.
17 They brought the ark of the Lord and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the Lord. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the Lord Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.
20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked in full view of the slave girls of his servants as any vulgar fellow would!”
21 David said to Michal, “It was before the Lord, who chose me rather than your father or anyone from his house when he appointed me ruler over the Lord’s people Israel—I will celebrate before the Lord. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.”
23 And Michal daughter of Saul had no children to the day of her death.
Footnotes:
2 Samuel 6:2 That is, Kiriath Jearim (see 1 Chron. 13:6)
2 Samuel 6:2 Hebrew; Septuagint and Vulgate do not have the Name.
2 Samuel 6:4 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text cart 4 and they brought it with the ark of God from the house of Abinadab, which was on the hill
2 Samuel 6:5 Masoretic Text; Dead Sea Scrolls and Septuagint (see also 1 Chron. 13:8) songs
2 Samuel 6:8 Perez Uzzah means outbreak against Uzzah.
Our Daily Bread reading and devotion
Saturday, June 06, 2015
Read: Acts 9:1-9
Saul’s Conversion
Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers.[a] So he went to the high priest. 2 He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.
3 As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. 4 He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”
5 “Who are you, lord?” Saul asked.
And the voice replied, “I am Jesus, the one you are persecuting! 6 Now get up and go into the city, and you will be told what you must do.”
7 The men with Saul stood speechless, for they heard the sound of someone’s voice but saw no one! 8 Saul picked himself up off the ground, but when he opened his eyes he was blind. So his companions led him by the hand to Damascus. 9 He remained there blind for three days and did not eat or drink.
Footnotes:
9:1 Greek disciples.
INSIGHT:
When we read the dialogue between Saul and Jesus on the road to Damascus, we sometimes overlook the fact that Saul exercised a choice. When he realized it was Jesus talking to him, he asked a deliberate question: “[W]hat do you want me to do?” (v. 6). When walking our own Damascus road, we may need to ask the Lord the same question.
Start from Here!
By Randy Kilgore
Lord, what do You want me to do? —Acts 9:6
On June 6, 1944, three American officers huddled in a bombshell crater on Utah Beach in Normandy, France. Realizing the tide had carried them to the wrong place on the beach, the trio made an impromptu decision: “We’ll start the battle from right here.” They needed to move forward from a difficult starting point.
Saul found himself in a difficult place, needing to make a decision after meeting Jesus on the road to Damascus (Acts 9:1-20). Suddenly, the location and direction of his life was revealed to him as a mistake, his prior life perhaps even feeling like a waste. Moving forward would be difficult and would require hard and uncomfortable work, perhaps even facing the Christian families whose lives he had torn apart. But he responded, “Lord, what do You want me to do?” (v. 6).
We often find ourselves in unexpected places, places we never planned nor wanted to be. We may be drowning in debt, inhibited by physical barriers, or suffering under the weight of sin’s consequences. Whether Christ finds us this day in a prison cell or a palace, whether He finds us broken and broke or absorbed by our own selfish desires, Scripture tells us to heed Paul’s advice to forget what lies behind and to press forward toward Christ (Phil. 3:13-14). The past is no barrier to moving forward with Him.
Are you paralyzed by your past? Have you drifted away from Christ? Or perhaps never even met Him? Today is the day to begin anew with Christ, even if you’ve tried and failed before.
It’s not too late for a fresh start.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 06, 2015
“Work Out” What God “Works in” You
…work out your own salvation…for it is God who works in you… —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “…for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
Saturday, June 6, 2015
Friday, June 5, 2015
John 1:1-28, Bible Reading and Daily Devotionals
Max Lucado Daily: The Master Builder
Several years ago the state was rebuilding an overpass near my house. Three lanes reduced to one, transforming a morning commute into a daily stew. The project, like human history, had been in development since before time began. My next-door neighbors at the time were highway engineers, consultants to the department of transportation. “It’ll take time,” they responded to my grumbles, “but it will all get finished.” They had seen the plans.
In the Old Testament story of Joseph, God allows us to study His plans. Brothers dumping brother. But watch the Master Builder at work. He cleared debris, stabilized the structure. And the chaos of Genesis 37:24…They cast him into the pit..became the triumph of Genesis 50:20— life for many people. God redeemed the story of Joseph. Can’t He redeem your story as well?
From You’ll Get Through This
John 1:1-28
Prologue: Christ, the Eternal Word
In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2 He existed in the beginning with God.
3 God created everything through him,
and nothing was created except through him.
4 The Word gave life to everything that was created,[a]
and his life brought light to everyone.
5 The light shines in the darkness,
and the darkness can never extinguish it.[b]
6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.
10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.
15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”
16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.
The Testimony of John the Baptist
19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants[h] from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”
21 “Well then, who are you?” they asked. “Are you Elijah?”
“No,” he replied.
“Are you the Prophet we are expecting?”[i]
“No.”
22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”
23 John replied in the words of the prophet Isaiah:
“I am a voice shouting in the wilderness,
‘Clear the way for the Lord’s coming!’”[j]
24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”
26 John told them, “I baptize with[k] water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”
28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
Footnotes:
1:3-4 Or and nothing that was created was created except through him. The Word gave life to everything.
1:5 Or and the darkness has not understood it.
1:6 Greek a man named John.
1:14a Greek became flesh.
1:14b Or grace and truth; also in 1:17.
1:16 Or received the grace of Christ rather than the grace of the law; Greek reads received grace upon grace.
1:18 Some manuscripts read But the one and only Son.
1:19 Greek and Levites.
1:21 Greek Are you the Prophet? See Deut 18:15, 18; Mal 4:5-6.
1:23 Isa 40:3.
1:26 Or in; also in 1:31, 33.
Our Daily Bread reading and devotion
Friday, June 05, 2015
Read: Philippians 3:7-17
I once thought these things were valuable, but now I consider them worthless because of what Christ has done. 8 Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ 9 and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ.[a] For God’s way of making us right with himself depends on faith. 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead!
Pressing toward the Goal
12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it,[b] but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.
15 Let all who are spiritually mature agree on these things. If you disagree on some point, I believe God will make it plain to you. 16 But we must hold on to the progress we have already made.
17 Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example.
Footnotes:
3:9 Or through the faithfulness of Christ.
3:13 Some manuscripts read not yet achieved it.
INSIGHT:
In the verses preceding today’s reading (see vv. 4-6), Paul describes his credentials—his “confidence in the flesh”—including his religious upbringing, his ethnic heritage, his zeal, and a lifetime of devotion to the law of Moses. However, all of this is nothing compared to knowing Christ and receiving the gift of salvation (vv. 7-8).
What We Do
By David C. McCasland
One thing I do . . . I press toward the goal for the prize of the upward call of God in Christ Jesus. —Philippians 3:13-14
When Pulitzer Prize-winning film critic Roger Ebert died, a fellow journalist wrote of him: “With all his notoriety, honors, and celebrity, all his exclusive interviews and star-dusted encounters with movie greats, Ebert never forgot the essence of what we do—review movies. And he reviewed them with an infectious zeal and probing intellect” (Dennis King, The Oklahoman).
The apostle Paul never forgot the essence of what God wanted him to be and do. Focus and enthusiasm were at the heart of his relationship with Christ. Whether he was reasoning with philosophers in Athens, experiencing shipwreck in the Mediterranean, or being chained to a Roman soldier in prison, he focused on his calling to know “Him and the power of His resurrection, and the fellowship of His sufferings” and to teach about Him (Phil. 3:10).
While he was in prison, Paul wrote, “I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (3:13-14). Whatever his circumstances, Paul continually pressed forward in his calling as a disciple of Christ.
May we always remember the essence, the heart, of who we are called to be and what we are called to do as followers of Jesus.
Father, may I be willing to do what I can with all that I have, wherever I am.
Paul was in earnest over one thing only, and that was his relationship to Jesus Christ. Oswald Chambers
My Utmost for His Highest, by Oswald Chambers
Friday, June 05, 2015
God’s Assurance
He Himself has said….So we may boldly say… —Hebrews 13:5-6
My assurance is to be built upon God’s assurance to me. God says, “I will never leave you,” so that then I “may boldly say, ‘The Lord is my helper; I will not fear’ ” (Hebrews 13:5-6). In other words, I will not be obsessed with apprehension. This does not mean that I will not be tempted to fear, but I will remember God’s words of assurance. I will be full of courage, like a child who strives to reach the standard his father has set for him. The faith of many people begins to falter when apprehensions enter their thinking, and they forget the meaning of God’s assurance— they forget to take a deep spiritual breath. The only way to remove the fear from our lives is to listen to God’s assurance to us.
What are you fearing? Whatever it may be, you are not a coward about it— you are determined to face it, yet you still have a feeling of fear. When it seems that there is nothing and no one to help you, say to yourself, “But ‘The Lord is my helper’ this very moment, even in my present circumstance.” Are you learning to listen to God before you speak, or are you saying things and then trying to make God’s Word fit what you have said? Take hold of the Father’s assurance, and then say with strong courage, “I will not fear.” It does not matter what evil or wrong may be in our way, because “He Himself has said, ‘I will never leave you….’ ”
Human frailty is another thing that gets between God’s words of assurance and our own words and thoughts. When we realize how feeble we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God seems to be nonexistent. But remember God’s assurance to us— “I will never…forsake you.” Have we learned to sing after hearing God’s keynote? Are we continually filled with enough courage to say, “The Lord is my helper,” or are we yielding to fear?
A Word with You, by Ron Hutchcraft
Friday, June 05, 2015
Stomping On the Devil - #7410
Hunting season has always been a pretty big deal for my friend, Stan. Actually, he was a young man the day that he and his cousin were on a trip that turned out to be one of their more memorable trips - all because of the rattlesnake. Yeah, they were deep in the woods turkey hunting when they heard that telltale rattle behind them. Stan turned, fired his gun, and I don't mean to be crude, but he actually shot the head off the rattlesnake.
Stan said to his cousin, "Hey, why don't you pick it up?" "No, I don't want to pick it up; it's a rattlesnake." "Oh, are you chicken? (That will do it every time.) It can't hurt you any more." So, of course, his cousin had to pick it up. Suddenly he heard that rattle going again. He screamed and he threw the snake in the air. Of course the rattle was just a reflex. Obviously that rattlesnake couldn't do any more damage. Stan laughed at his cousin who said, "You pick it up, Stan." Well, finally Stan started to pick it up, and of course, the rattle started clicking again. At which point Stan did exactly what his cousin had done: scream and throw the snake in the air.
The scene was repeated all the way home, even though that rattler couldn't possibly bite them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stomping On the Devil."
Satan's first appearance to man comes in the form of (a what)? Right, serpent. Well, Adam and Eve fell for his lies and brought sin into the world. Satan had won. But right there at the dawn of time, God told the Devil what his fate would ultimately be in Genesis 3:15. He said, "I will put enmity between you and the woman, and between your offspring and hers." And then referring to the seed who would ultimately come, God said, "He will crush your head, and you will strike his heel."
God sent His Son in human form and Satan would be able to wound him. But the Savior would crush Satan's head forever. Sounds a little like what happened to that rattlesnake that day in the woods.
In our word for today from the Word of God, God describes when Satan struck the Savior's heel and the Savior crushed Satan's head. Colossians 2:15, "And having disarmed the powers and authorities, Jesus made a public spectacle of them, triumphing over them by the cross." Until Jesus' death on the cross, sin was man's unchallenged slave master. But when Jesus paid all the death penalties for all the sins of all of us, He smashed the power of sin and Satan.
When you put all your trust in Jesus to be your Savior, a rescue takes place. Colossians 1:13 says, "He has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loved." The bottom line is this: If you belong to Jesus Christ and you stay close to Him, the Devil cannot hurt you. To put it bluntly, the head of the snake was blown off at the cross of Jesus.
You say, "I don't know, it seems like the Devil has a powerful pull on me." Sure, he wants to intimidate you; wants to make you live in fear, worry, and make you retreat spiritually. He seems to have quite a bite. Wrong! According to God's Word, if you are a disciple of Jesus, the worst the Devil can do is rattle - make some scary noise. But he cannot bite one who belongs to Jesus Christ; someone who's been bought and paid for with the blood of God's Son. The only reason you have to fear this snake is if you're away from Jesus.
In John's vision of heaven in Revelation, he sees believers who "overcame the Devil by the blood of the Lamb and by the word of their testimony." If you've been hearing the rattle of the serpent, keep praying in the name of Jesus, the blood of Jesus. The forces of darkness cannot stay where a person is standing on the authority of Jesus' blood; His crushing of Satan's head.
It may be that you've never moved out of the kingdom of darkness. You have never taken for you the sacrifice Jesus made and the victory He won on the cross which was for you. He walked out of His grave so He could walk into your life. So you would now have the power to prevail over the darkness that has prevailed over you for too long. If you want that, would you tell Jesus today, "Jesus, I'm yours." Would you go to our website and would you let me know you've prayed that? Or there find out how to begin a relationship with Jesus. I want you to know more about how to serve Him. Go to ANewStory.com.
You don't have to be afraid of the snake. It's just a rattle. His head is crushed. He has no bite. "Resist the Devil and he will flee from you."
Several years ago the state was rebuilding an overpass near my house. Three lanes reduced to one, transforming a morning commute into a daily stew. The project, like human history, had been in development since before time began. My next-door neighbors at the time were highway engineers, consultants to the department of transportation. “It’ll take time,” they responded to my grumbles, “but it will all get finished.” They had seen the plans.
In the Old Testament story of Joseph, God allows us to study His plans. Brothers dumping brother. But watch the Master Builder at work. He cleared debris, stabilized the structure. And the chaos of Genesis 37:24…They cast him into the pit..became the triumph of Genesis 50:20— life for many people. God redeemed the story of Joseph. Can’t He redeem your story as well?
From You’ll Get Through This
John 1:1-28
Prologue: Christ, the Eternal Word
In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2 He existed in the beginning with God.
3 God created everything through him,
and nothing was created except through him.
4 The Word gave life to everything that was created,[a]
and his life brought light to everyone.
5 The light shines in the darkness,
and the darkness can never extinguish it.[b]
6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.
10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.
15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”
16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.
The Testimony of John the Baptist
19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants[h] from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”
21 “Well then, who are you?” they asked. “Are you Elijah?”
“No,” he replied.
“Are you the Prophet we are expecting?”[i]
“No.”
22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”
23 John replied in the words of the prophet Isaiah:
“I am a voice shouting in the wilderness,
‘Clear the way for the Lord’s coming!’”[j]
24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”
26 John told them, “I baptize with[k] water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”
28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
Footnotes:
1:3-4 Or and nothing that was created was created except through him. The Word gave life to everything.
1:5 Or and the darkness has not understood it.
1:6 Greek a man named John.
1:14a Greek became flesh.
1:14b Or grace and truth; also in 1:17.
1:16 Or received the grace of Christ rather than the grace of the law; Greek reads received grace upon grace.
1:18 Some manuscripts read But the one and only Son.
1:19 Greek and Levites.
1:21 Greek Are you the Prophet? See Deut 18:15, 18; Mal 4:5-6.
1:23 Isa 40:3.
1:26 Or in; also in 1:31, 33.
Our Daily Bread reading and devotion
Friday, June 05, 2015
Read: Philippians 3:7-17
I once thought these things were valuable, but now I consider them worthless because of what Christ has done. 8 Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ 9 and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ.[a] For God’s way of making us right with himself depends on faith. 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead!
Pressing toward the Goal
12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it,[b] but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.
15 Let all who are spiritually mature agree on these things. If you disagree on some point, I believe God will make it plain to you. 16 But we must hold on to the progress we have already made.
17 Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example.
Footnotes:
3:9 Or through the faithfulness of Christ.
3:13 Some manuscripts read not yet achieved it.
INSIGHT:
In the verses preceding today’s reading (see vv. 4-6), Paul describes his credentials—his “confidence in the flesh”—including his religious upbringing, his ethnic heritage, his zeal, and a lifetime of devotion to the law of Moses. However, all of this is nothing compared to knowing Christ and receiving the gift of salvation (vv. 7-8).
What We Do
By David C. McCasland
One thing I do . . . I press toward the goal for the prize of the upward call of God in Christ Jesus. —Philippians 3:13-14
When Pulitzer Prize-winning film critic Roger Ebert died, a fellow journalist wrote of him: “With all his notoriety, honors, and celebrity, all his exclusive interviews and star-dusted encounters with movie greats, Ebert never forgot the essence of what we do—review movies. And he reviewed them with an infectious zeal and probing intellect” (Dennis King, The Oklahoman).
The apostle Paul never forgot the essence of what God wanted him to be and do. Focus and enthusiasm were at the heart of his relationship with Christ. Whether he was reasoning with philosophers in Athens, experiencing shipwreck in the Mediterranean, or being chained to a Roman soldier in prison, he focused on his calling to know “Him and the power of His resurrection, and the fellowship of His sufferings” and to teach about Him (Phil. 3:10).
While he was in prison, Paul wrote, “I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (3:13-14). Whatever his circumstances, Paul continually pressed forward in his calling as a disciple of Christ.
May we always remember the essence, the heart, of who we are called to be and what we are called to do as followers of Jesus.
Father, may I be willing to do what I can with all that I have, wherever I am.
Paul was in earnest over one thing only, and that was his relationship to Jesus Christ. Oswald Chambers
My Utmost for His Highest, by Oswald Chambers
Friday, June 05, 2015
God’s Assurance
He Himself has said….So we may boldly say… —Hebrews 13:5-6
My assurance is to be built upon God’s assurance to me. God says, “I will never leave you,” so that then I “may boldly say, ‘The Lord is my helper; I will not fear’ ” (Hebrews 13:5-6). In other words, I will not be obsessed with apprehension. This does not mean that I will not be tempted to fear, but I will remember God’s words of assurance. I will be full of courage, like a child who strives to reach the standard his father has set for him. The faith of many people begins to falter when apprehensions enter their thinking, and they forget the meaning of God’s assurance— they forget to take a deep spiritual breath. The only way to remove the fear from our lives is to listen to God’s assurance to us.
What are you fearing? Whatever it may be, you are not a coward about it— you are determined to face it, yet you still have a feeling of fear. When it seems that there is nothing and no one to help you, say to yourself, “But ‘The Lord is my helper’ this very moment, even in my present circumstance.” Are you learning to listen to God before you speak, or are you saying things and then trying to make God’s Word fit what you have said? Take hold of the Father’s assurance, and then say with strong courage, “I will not fear.” It does not matter what evil or wrong may be in our way, because “He Himself has said, ‘I will never leave you….’ ”
Human frailty is another thing that gets between God’s words of assurance and our own words and thoughts. When we realize how feeble we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God seems to be nonexistent. But remember God’s assurance to us— “I will never…forsake you.” Have we learned to sing after hearing God’s keynote? Are we continually filled with enough courage to say, “The Lord is my helper,” or are we yielding to fear?
A Word with You, by Ron Hutchcraft
Friday, June 05, 2015
Stomping On the Devil - #7410
Hunting season has always been a pretty big deal for my friend, Stan. Actually, he was a young man the day that he and his cousin were on a trip that turned out to be one of their more memorable trips - all because of the rattlesnake. Yeah, they were deep in the woods turkey hunting when they heard that telltale rattle behind them. Stan turned, fired his gun, and I don't mean to be crude, but he actually shot the head off the rattlesnake.
Stan said to his cousin, "Hey, why don't you pick it up?" "No, I don't want to pick it up; it's a rattlesnake." "Oh, are you chicken? (That will do it every time.) It can't hurt you any more." So, of course, his cousin had to pick it up. Suddenly he heard that rattle going again. He screamed and he threw the snake in the air. Of course the rattle was just a reflex. Obviously that rattlesnake couldn't do any more damage. Stan laughed at his cousin who said, "You pick it up, Stan." Well, finally Stan started to pick it up, and of course, the rattle started clicking again. At which point Stan did exactly what his cousin had done: scream and throw the snake in the air.
The scene was repeated all the way home, even though that rattler couldn't possibly bite them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stomping On the Devil."
Satan's first appearance to man comes in the form of (a what)? Right, serpent. Well, Adam and Eve fell for his lies and brought sin into the world. Satan had won. But right there at the dawn of time, God told the Devil what his fate would ultimately be in Genesis 3:15. He said, "I will put enmity between you and the woman, and between your offspring and hers." And then referring to the seed who would ultimately come, God said, "He will crush your head, and you will strike his heel."
God sent His Son in human form and Satan would be able to wound him. But the Savior would crush Satan's head forever. Sounds a little like what happened to that rattlesnake that day in the woods.
In our word for today from the Word of God, God describes when Satan struck the Savior's heel and the Savior crushed Satan's head. Colossians 2:15, "And having disarmed the powers and authorities, Jesus made a public spectacle of them, triumphing over them by the cross." Until Jesus' death on the cross, sin was man's unchallenged slave master. But when Jesus paid all the death penalties for all the sins of all of us, He smashed the power of sin and Satan.
When you put all your trust in Jesus to be your Savior, a rescue takes place. Colossians 1:13 says, "He has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loved." The bottom line is this: If you belong to Jesus Christ and you stay close to Him, the Devil cannot hurt you. To put it bluntly, the head of the snake was blown off at the cross of Jesus.
You say, "I don't know, it seems like the Devil has a powerful pull on me." Sure, he wants to intimidate you; wants to make you live in fear, worry, and make you retreat spiritually. He seems to have quite a bite. Wrong! According to God's Word, if you are a disciple of Jesus, the worst the Devil can do is rattle - make some scary noise. But he cannot bite one who belongs to Jesus Christ; someone who's been bought and paid for with the blood of God's Son. The only reason you have to fear this snake is if you're away from Jesus.
In John's vision of heaven in Revelation, he sees believers who "overcame the Devil by the blood of the Lamb and by the word of their testimony." If you've been hearing the rattle of the serpent, keep praying in the name of Jesus, the blood of Jesus. The forces of darkness cannot stay where a person is standing on the authority of Jesus' blood; His crushing of Satan's head.
It may be that you've never moved out of the kingdom of darkness. You have never taken for you the sacrifice Jesus made and the victory He won on the cross which was for you. He walked out of His grave so He could walk into your life. So you would now have the power to prevail over the darkness that has prevailed over you for too long. If you want that, would you tell Jesus today, "Jesus, I'm yours." Would you go to our website and would you let me know you've prayed that? Or there find out how to begin a relationship with Jesus. I want you to know more about how to serve Him. Go to ANewStory.com.
You don't have to be afraid of the snake. It's just a rattle. His head is crushed. He has no bite. "Resist the Devil and he will flee from you."
Thursday, June 4, 2015
2 Samuel 5, Bible Reading and Daily Devotionals
Max Lucado Daily: The Master Weaver
In God’s hands intended evil becomes eventual good! Nothing in the Old Testament story of Joseph glosses over the presence of evil. Bloodstains and tearstains are everywhere. Joseph’s heart was rubbed raw against the rocks of disloyalty and miscarried justice. Yet time and time again God redeemed the pain. The torn robe became a royal one. The pit became a palace. The broken family grew old together. The very acts intended to destroy God’s servant turned out to strengthen him.
“You meant evil against me,” Joseph told his brothers, using a Hebrew verb that means to weave. You wove evil, he was saying, but God re-wove it together for good. God, the Master Weaver. He stretches the yarn, intertwines the colors. Nothing escapes His reach!
From You’ll Get Through This
2 Samuel 5
David Becomes King of All Israel
Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. 2 In the past,[k] when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’”
3 So there at Hebron, King David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel.
4 David was thirty years old when he began to reign, and he reigned forty years in all. 5 He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years.
David Captures Jerusalem
6 David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. 7 But David captured the fortress of Zion, which is now called the City of David.
8 On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites.[l] Whoever attacks them should strike by going into the city through the water tunnel.[m]” That is the origin of the saying, “The blind and the lame may not enter the house.”[n]
9 So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces[o] and working inward. 10 And David became more and more powerful, because the Lord God of Heaven’s Armies was with him.
11 Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. 12 And David realized that the Lord had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel.
13 After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters. 14 These are the names of David’s sons who were born in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.
David Conquers the Philistines
17 When the Philistines heard that David had been anointed king of Israel, they mobilized all their forces to capture him. But David was told they were coming, so he went into the stronghold. 18 The Philistines arrived and spread out across the valley of Rephaim. 19 So David asked the Lord, “Should I go out to fight the Philistines? Will you hand them over to me?”
The Lord replied to David, “Yes, go ahead. I will certainly hand them over to you.”
20 So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”). 21 The Philistines had abandoned their idols there, so David and his men confiscated them.
22 But after a while the Philistines returned and again spread out across the valley of Rephaim. 23 And again David asked the Lord what to do. “Do not attack them straight on,” the Lord replied. “Instead, circle around behind and attack them near the poplar[p] trees. 24 When you hear a sound like marching feet in the tops of the poplar trees, be on the alert! That will be the signal that the Lord is moving ahead of you to strike down the Philistine army.” 25 So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon[q] to Gezer.
Footnotes:
5:2 Or For some time.
5:8a Or Those ‘lame’ and ‘blind’ Jebusites hate me.
5:8b Or with scaling hooks. The meaning of the Hebrew is uncertain.
5:8c The meaning of this saying is uncertain.
5:9 Hebrew the millo. The meaning of the Hebrew is uncertain.
5:23 Or aspen, or balsam; also in 5:24. The exact identification of this tree is uncertain.
5:25 As in Greek version (see also 1 Chr 14:16); Hebrew reads Geba.
Our Daily Bread reading and devotion
Thursday, June 04, 2015
Read: Mark 14:32-50
Jesus Prays in Gethsemane
They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” 33 He took Peter, James, and John with him, and he became deeply troubled and distressed. 34 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
35 He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. 36 “Abba, Father,”[a] he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
37 Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour? 38 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”
39 Then Jesus left them again and prayed the same prayer as before. 40 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.
41 When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. 42 Up, let’s be going. Look, my betrayer is here!”
Jesus Is Betrayed and Arrested
43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 44 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” 45 As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.
46 Then the others grabbed Jesus and arrested him. 47 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.
48 Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? 49 Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”
50 Then all his disciples deserted him and ran away.
Footnotes:
14:36 Abba is an Aramaic term for “father.”
My Father Is with Me
By Poh Fang Chia
You will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. —John 16:32
A friend struggling with loneliness posted these words on her Facebook page: “It’s not that I feel alone because I have no friends. I have lots of friends. I know that I have people who can hold me and reassure me and talk to me and care for me and think of me. But they can’t be with me all the time—for all time.”
Jesus understands that kind of loneliness. I imagine that during His earthly ministry He saw loneliness in the eyes of lepers and heard it in the voices of the blind. But above all, He must have experienced it when His close friends deserted Him (Mark 14:50).
However, as He foretold the disciples’ desertion, He also confessed His unshaken confidence in His Father’s presence. He said to His disciples: “[You] will leave Me alone. And yet I am not alone, because the Father is with Me” (John 16:32). Shortly after Jesus said these words, He took up the cross for us. He made it possible for you and me to have a restored relationship with God and to be a member of His family.
Being humans, we will all experience times of loneliness. But Jesus helps us understand that we always have the presence of the Father with us. God is omnipresent and eternal. Only He can be with us all the time, for all time.
Heavenly Father, thank You for Your promise that You will never leave me or forsake me. When I feel lonely, help me to remember You are always with me.
If you know Jesus, you’ll never walk alone.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 04, 2015
The Never-forsaking God
He Himself has said, "I will never leave you nor forsake you." —Hebrews 13:5
What line of thinking do my thoughts take? Do I turn to what God says or to my own fears? Am I simply repeating what God says, or am I learning to truly hear Him and then to respond after I have heard what He says? “For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my helper; I will not fear. What can man do to me?’ ” (Hebrews 13:5-6).
“I will never leave you…”— not for any reason; not my sin, selfishness, stubbornness, nor waywardness. Have I really let God say to me that He will never leave me? If I have not truly heard this assurance of God, then let me listen again.
“I will never…forsake you.” Sometimes it is not the difficulty of life but the drudgery of it that makes me think God will forsake me. When there is no major difficulty to overcome, no vision from God, nothing wonderful or beautiful— just the everyday activities of life— do I hear God’s assurance even in these?
We have the idea that God is going to do some exceptional thing— that He is preparing and equipping us for some extraordinary work in the future. But as we grow in His grace we find that God is glorifying Himself here and now, at this very moment. If we have God’s assurance behind us, the most amazing strength becomes ours, and we learn to sing, glorifying Him even in the ordinary days and ways of life.
A Word with You, by Ron Hutchcraft
Thursday, June 04, 2015
Faithfulness - Hero Material - #7409
Velcro Man! That's what my wife and I nicknamed one of our good friends. And Jack, if you happen to be listening, I'm sorry you have to hear about this through the radio. Jack is Velcro Man! Everywhere we look in his house, his vehicle, his studio, we find a problem solved by Velcro; that special fabric tape that has hundreds of little hooks on one side and loops on the other side. Man, when you can connect them, they stick together!
Now, when Jack's wife got tired of fishing around the car for her sunglasses while she was driving, Jack simply attached her sunglass case to her visor with (Say it with me now...) Velcro. When they put their computer printer on a sloping surface, they secured it with Velcro. See, life is much more secure, much more workable when you've got something that sticks to everything.
I'm Ron Hutchcraft and I want to have A Word With You today about "Faithfulness - Hero Material."
When people commit themselves to Jesus Christ, God's powerful Holy Spirit moves into their life and personality and starts to produce the personal qualities of Jesus himself in someone who would otherwise be just a normal human being. The Bible calls those characteristics "the fruit of the Spirit." And they're listed in Galatians 5:22-23, where we find our word for today from the Word of God; nine great traits. Today we focus on just one.
"The fruit of the Spirit is faithfulness." Now, God really puts a high value on this faithfulness thing. He actually says, "It is required of stewards (that's all of us who know Him) that they be found faithful" (1 Corinthians 4:2). His personal welcome to heaven for those whose lives He's going to reward will be, "Well done, good and successful? No, good and faithful servant."
Well, what is faithful? God doesn't use the word in Psalm 15:4, but it sure illustrates it in plain language. It talks about people who will be able to dwell in God's sanctuary. It asks this question, "Who may live on Your holy hill?" One of the answers is, "He who keeps his oath even when it hurts."
If you're a faithful man or a faithful woman, you're human Velcro. You stick. You stick to your promises, whether it's to your child, your church, your boss, or to your God. Napoleon was asked why his army lost at Waterloo. He said, "It's because the British fought five minutes longer." That's what faithful people do. They're still fighting when everybody else has quit. They fight five minutes longer.
God's Velcro people stick with a person even when they give you a long list of reasons to give up on them. Thank God He didn't give up on you or me even though we've given Him plenty of reasons to. And there are people in your life, maybe your family whose last best hope is someone who, in the spirit of Jesus, will not quit on them. They need someone who is spiritual Velcro.
This is the kind of person Jesus was talking about when He said, "Let your yes be yes and your no be no." When you say you'll do something, you do it no matter what. When you commit yourself to a person, you will not abandon them no matter what. When you make a promise to God, you will keep it no matter what.
Human nature, especially in this generation, is to move on if something better comes along or if it gets hard. Human nature, yes. But that's why being faithful is the fruit of the Spirit. You can ask God to make you one of those priceless people, those heroes who can be trusted, believed, counted on. And why? Because like the Savior you serve, you stick like Velcro.
In God’s hands intended evil becomes eventual good! Nothing in the Old Testament story of Joseph glosses over the presence of evil. Bloodstains and tearstains are everywhere. Joseph’s heart was rubbed raw against the rocks of disloyalty and miscarried justice. Yet time and time again God redeemed the pain. The torn robe became a royal one. The pit became a palace. The broken family grew old together. The very acts intended to destroy God’s servant turned out to strengthen him.
“You meant evil against me,” Joseph told his brothers, using a Hebrew verb that means to weave. You wove evil, he was saying, but God re-wove it together for good. God, the Master Weaver. He stretches the yarn, intertwines the colors. Nothing escapes His reach!
From You’ll Get Through This
2 Samuel 5
David Becomes King of All Israel
Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. 2 In the past,[k] when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’”
3 So there at Hebron, King David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel.
4 David was thirty years old when he began to reign, and he reigned forty years in all. 5 He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years.
David Captures Jerusalem
6 David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. 7 But David captured the fortress of Zion, which is now called the City of David.
8 On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites.[l] Whoever attacks them should strike by going into the city through the water tunnel.[m]” That is the origin of the saying, “The blind and the lame may not enter the house.”[n]
9 So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces[o] and working inward. 10 And David became more and more powerful, because the Lord God of Heaven’s Armies was with him.
11 Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. 12 And David realized that the Lord had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel.
13 After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters. 14 These are the names of David’s sons who were born in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.
David Conquers the Philistines
17 When the Philistines heard that David had been anointed king of Israel, they mobilized all their forces to capture him. But David was told they were coming, so he went into the stronghold. 18 The Philistines arrived and spread out across the valley of Rephaim. 19 So David asked the Lord, “Should I go out to fight the Philistines? Will you hand them over to me?”
The Lord replied to David, “Yes, go ahead. I will certainly hand them over to you.”
20 So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”). 21 The Philistines had abandoned their idols there, so David and his men confiscated them.
22 But after a while the Philistines returned and again spread out across the valley of Rephaim. 23 And again David asked the Lord what to do. “Do not attack them straight on,” the Lord replied. “Instead, circle around behind and attack them near the poplar[p] trees. 24 When you hear a sound like marching feet in the tops of the poplar trees, be on the alert! That will be the signal that the Lord is moving ahead of you to strike down the Philistine army.” 25 So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon[q] to Gezer.
Footnotes:
5:2 Or For some time.
5:8a Or Those ‘lame’ and ‘blind’ Jebusites hate me.
5:8b Or with scaling hooks. The meaning of the Hebrew is uncertain.
5:8c The meaning of this saying is uncertain.
5:9 Hebrew the millo. The meaning of the Hebrew is uncertain.
5:23 Or aspen, or balsam; also in 5:24. The exact identification of this tree is uncertain.
5:25 As in Greek version (see also 1 Chr 14:16); Hebrew reads Geba.
Our Daily Bread reading and devotion
Thursday, June 04, 2015
Read: Mark 14:32-50
Jesus Prays in Gethsemane
They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” 33 He took Peter, James, and John with him, and he became deeply troubled and distressed. 34 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
35 He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. 36 “Abba, Father,”[a] he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
37 Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour? 38 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”
39 Then Jesus left them again and prayed the same prayer as before. 40 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.
41 When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. 42 Up, let’s be going. Look, my betrayer is here!”
Jesus Is Betrayed and Arrested
43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 44 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” 45 As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.
46 Then the others grabbed Jesus and arrested him. 47 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.
48 Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? 49 Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”
50 Then all his disciples deserted him and ran away.
Footnotes:
14:36 Abba is an Aramaic term for “father.”
My Father Is with Me
By Poh Fang Chia
You will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. —John 16:32
A friend struggling with loneliness posted these words on her Facebook page: “It’s not that I feel alone because I have no friends. I have lots of friends. I know that I have people who can hold me and reassure me and talk to me and care for me and think of me. But they can’t be with me all the time—for all time.”
Jesus understands that kind of loneliness. I imagine that during His earthly ministry He saw loneliness in the eyes of lepers and heard it in the voices of the blind. But above all, He must have experienced it when His close friends deserted Him (Mark 14:50).
However, as He foretold the disciples’ desertion, He also confessed His unshaken confidence in His Father’s presence. He said to His disciples: “[You] will leave Me alone. And yet I am not alone, because the Father is with Me” (John 16:32). Shortly after Jesus said these words, He took up the cross for us. He made it possible for you and me to have a restored relationship with God and to be a member of His family.
Being humans, we will all experience times of loneliness. But Jesus helps us understand that we always have the presence of the Father with us. God is omnipresent and eternal. Only He can be with us all the time, for all time.
Heavenly Father, thank You for Your promise that You will never leave me or forsake me. When I feel lonely, help me to remember You are always with me.
If you know Jesus, you’ll never walk alone.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 04, 2015
The Never-forsaking God
He Himself has said, "I will never leave you nor forsake you." —Hebrews 13:5
What line of thinking do my thoughts take? Do I turn to what God says or to my own fears? Am I simply repeating what God says, or am I learning to truly hear Him and then to respond after I have heard what He says? “For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my helper; I will not fear. What can man do to me?’ ” (Hebrews 13:5-6).
“I will never leave you…”— not for any reason; not my sin, selfishness, stubbornness, nor waywardness. Have I really let God say to me that He will never leave me? If I have not truly heard this assurance of God, then let me listen again.
“I will never…forsake you.” Sometimes it is not the difficulty of life but the drudgery of it that makes me think God will forsake me. When there is no major difficulty to overcome, no vision from God, nothing wonderful or beautiful— just the everyday activities of life— do I hear God’s assurance even in these?
We have the idea that God is going to do some exceptional thing— that He is preparing and equipping us for some extraordinary work in the future. But as we grow in His grace we find that God is glorifying Himself here and now, at this very moment. If we have God’s assurance behind us, the most amazing strength becomes ours, and we learn to sing, glorifying Him even in the ordinary days and ways of life.
A Word with You, by Ron Hutchcraft
Thursday, June 04, 2015
Faithfulness - Hero Material - #7409
Velcro Man! That's what my wife and I nicknamed one of our good friends. And Jack, if you happen to be listening, I'm sorry you have to hear about this through the radio. Jack is Velcro Man! Everywhere we look in his house, his vehicle, his studio, we find a problem solved by Velcro; that special fabric tape that has hundreds of little hooks on one side and loops on the other side. Man, when you can connect them, they stick together!
Now, when Jack's wife got tired of fishing around the car for her sunglasses while she was driving, Jack simply attached her sunglass case to her visor with (Say it with me now...) Velcro. When they put their computer printer on a sloping surface, they secured it with Velcro. See, life is much more secure, much more workable when you've got something that sticks to everything.
I'm Ron Hutchcraft and I want to have A Word With You today about "Faithfulness - Hero Material."
When people commit themselves to Jesus Christ, God's powerful Holy Spirit moves into their life and personality and starts to produce the personal qualities of Jesus himself in someone who would otherwise be just a normal human being. The Bible calls those characteristics "the fruit of the Spirit." And they're listed in Galatians 5:22-23, where we find our word for today from the Word of God; nine great traits. Today we focus on just one.
"The fruit of the Spirit is faithfulness." Now, God really puts a high value on this faithfulness thing. He actually says, "It is required of stewards (that's all of us who know Him) that they be found faithful" (1 Corinthians 4:2). His personal welcome to heaven for those whose lives He's going to reward will be, "Well done, good and successful? No, good and faithful servant."
Well, what is faithful? God doesn't use the word in Psalm 15:4, but it sure illustrates it in plain language. It talks about people who will be able to dwell in God's sanctuary. It asks this question, "Who may live on Your holy hill?" One of the answers is, "He who keeps his oath even when it hurts."
If you're a faithful man or a faithful woman, you're human Velcro. You stick. You stick to your promises, whether it's to your child, your church, your boss, or to your God. Napoleon was asked why his army lost at Waterloo. He said, "It's because the British fought five minutes longer." That's what faithful people do. They're still fighting when everybody else has quit. They fight five minutes longer.
God's Velcro people stick with a person even when they give you a long list of reasons to give up on them. Thank God He didn't give up on you or me even though we've given Him plenty of reasons to. And there are people in your life, maybe your family whose last best hope is someone who, in the spirit of Jesus, will not quit on them. They need someone who is spiritual Velcro.
This is the kind of person Jesus was talking about when He said, "Let your yes be yes and your no be no." When you say you'll do something, you do it no matter what. When you commit yourself to a person, you will not abandon them no matter what. When you make a promise to God, you will keep it no matter what.
Human nature, especially in this generation, is to move on if something better comes along or if it gets hard. Human nature, yes. But that's why being faithful is the fruit of the Spirit. You can ask God to make you one of those priceless people, those heroes who can be trusted, believed, counted on. And why? Because like the Savior you serve, you stick like Velcro.
Wednesday, June 3, 2015
2 Samuel 4, Bible Reading and Daily Devotionals
Max Lucado Daily: God Redeems for Good
Have you wept your final tear or received your last round of chemotherapy? Not necessarily. Will your unhappy marriage become happy in a heartbeat? Not likely. Does God guarantee the absence of struggle and the abundance of strength? Not in this life. But he does pledge to reweave your pain for a higher purpose.
It won't be quick! Sometimes God takes His time. Twenty years to prepare Noah for the flood, eighty years to prepare Moses for his work. How long will God take with you? He may take His time. His history is redeemed not in minutes but in lifetimes. We see a perfect mess; God sees a perfect chance to train, test, and teach. We see a prison…God sees bootcamp! What Satan intends for evil, God redeems for good!
From You'll Get Through This
2 Samuel 4
The Murder of Ishbosheth
When Ishbosheth,[g] Saul’s son, heard about Abner’s death at Hebron, he lost all courage, and all Israel became paralyzed with fear. 2 Now there were two brothers, Baanah and Recab, who were captains of Ishbosheth’s raiding parties. They were sons of Rimmon, a member of the tribe of Benjamin who lived in Beeroth. The town of Beeroth is now part of Benjamin’s territory 3 because the original people of Beeroth fled to Gittaim, where they still live as foreigners.
4 (Saul’s son Jonathan had a son named Mephibosheth,[h] who was crippled as a child. He was five years old when the report came from Jezreel that Saul and Jonathan had been killed in battle. When the child’s nurse heard the news, she picked him up and fled. But as she hurried away, she dropped him, and he became crippled.)
5 One day Recab and Baanah, the sons of Rimmon from Beeroth, went to Ishbosheth’s house around noon as he was taking his midday rest. 6 The doorkeeper, who had been sifting wheat, became drowsy and fell asleep. So Recab and Baanah slipped past her.[i] 7 They went into the house and found Ishbosheth sleeping on his bed. They struck and killed him and cut off his head. Then, taking his head with them, they fled across the Jordan Valley[j] through the night. 8 When they arrived at Hebron, they presented Ishbosheth’s head to David. “Look!” they exclaimed to the king. “Here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you. Today the Lord has given my lord the king revenge on Saul and his entire family!”
9 But David said to Recab and Baanah, “The Lord, who saves me from all my enemies, is my witness. 10 Someone once told me, ‘Saul is dead,’ thinking he was bringing me good news. But I seized him and killed him at Ziklag. That’s the reward I gave him for his news! 11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”
12 So David ordered his young men to kill them, and they did. They cut off their hands and feet and hung their bodies beside the pool in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron
Footnotes:
4:1 Ishbosheth is another name for Esh-baal.
4:4 Mephibosheth is another name for Merib-baal.
4:6 As in Greek version; Hebrew reads So they went into the house pretending to fetch wheat, but they stabbed him in the stomach. Then Recab and Baanah escaped.
4:7 Hebrew the Arabah.
Our Daily Bread reading and devotion
Wednesday, June 03, 2015
Read: Ephesians 2:10-22
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
Oneness and Peace in Christ
11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
A Temple for the Lord
19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.
INSIGHT:
The Jews believed they alone were God’s favored people (Gen. 17:9-14), so God would never save the Gentiles (Eph. 3:4-8). Correcting this, Paul says that Christ through the cross has torn down the wall of hostility that separated Jews and Gentiles (2:12-14) and has brought them together into a new unified humanity—the church (vv. 15-18).
Something New
By Tim Gustafson
We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. —Ephesians 2:10
It was only scrap wood, but Charles Hooper saw much more than that. Salvaging old timbers from a long-abandoned corncrib, he sketched some simple plans. Then he felled a few oak and poplar trees from his wooded property and painstakingly squared them with his grandfather’s broadax. Piece by piece, he began to fit together the old lumber with the new.
Today you can see Charles and Shirley Hooper’s postcard-perfect log cabin, tucked away in the trees on Tennessee Ridge. Part guesthouse, part museum for family heirlooms, the structure stands as an enduring tribute to Charles’ vision, skill, and patience.
Writing to a Gentile audience, Paul told the church at Ephesus how Jesus was creating something new by bringing together Jewish and non-Jewish believers as a single entity. “You who once were far off have been brought near by the blood of Christ,” Paul wrote (Eph. 2:13). This new structure was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord” (vv. 20-21).
The work continues today. God takes the brokenness of our lives, artfully fits us together with other broken and rescued people, and patiently chips away our rough edges. He loves His work, you know.
Lord, we can’t thank You enough for Your passionate love for us. Help us to see that You bring us together in this beautiful body of believers known as Your church.
Our rough edges must be chipped away to bring out the image of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 03, 2015
“The Secret of the Lord”
The secret of the Lord is with those who fear Him… —Psalm 25:14
What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himself— to get us in touch with His purposes. Are we so intimately united to Jesus Christ’s idea of prayer— “Your will be done” (Matthew 6:10)— that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us— He knows every detail of each of our individual lives.
“Him shall He teach in the way He chooses” (Psalm 25:12). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, “I wonder why I shouldn’t do this?” God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, “Now, Lord, what is Your will?”
A Word with You, by Ron Hutchcraft
Wednesday, June 03, 2015
The Sin Trap You Can't See - #7408
My thumb is not and probably never will be green, but I think my friend Mel was born with a green thumb. He has one of the most beautiful fruit and vegetable gardens I think I've ever seen. And more than once I've literally asked him to take me on a tour of his garden. Now, city boy always learns a lot in that garden. On the last time, I think, we toured (which was a while back) he showed me a garden spider at work, for example. Actually, it wasn't at work, it was at dinner. It was just finishing filet of grasshopper; the latest insect to be caught in his web.
Now, while I was watching, another grasshopper flew into the bottom of that web a few inches below the spider. And since the web is sticky, he stayed there. Well, Mr. Spider left his dinner, slid down this silk thread like a fireman would slide down his fire pole, and in a maneuver that you would have missed if you looked away for even a second, this spider spewed out a bombardment of silken thread that totally encased and imprisoned that grasshopper - kind of mummified him. It was over in seconds. From that time that he touched the web that grasshopper never stood a chance.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Sin Trap You Can't See."
Now it's not a spider you and I need to be concerned about. Well, maybe you are, but he won't hurt you much. You're a lot bigger than he is. We need to be concerned about a lion with a deadly approach, not unlike that of the spider. Thus God's sober warning in 1 Peter 5:8, our word for today from the Word of God. "Be self-controlled and alert. Your enemy, the Devil, prowls around like a roaring lion looking for someone to devour. Resist him!"
Now, there is this very day a powerful, shrewd, spiritual destroyer who's looking for a way to entrap you, to invade your soul, to take you where you never thought you'd go; to devour you. And in a very real sense, the Devil's trying to get you just to touch his sticky web. Like that grasshopper, you don't intend to stay. You don't intend to become a prisoner. You certainly don't intend to lose everything. Satan never tells you he's going to do all that. He just says, "Just touch this beautiful web." And when you touch the Devil's web, you're his.
You might be flying perilously close to that web right now by the relationships, or the relationship you're getting into, by listening to what you're listening to, or watching things that glamorize or trivialize, or "humorize" sin. By the thoughts you're dwelling on. By the websites you go to, maybe you're falling for some of Satan's most successful web lies, "Hey, just this once." "Don't you deserve this?" "You know, so many others are doing it." "It won't hurt." "No one will know." Don't fall for those lies. They've destroyed so many people.
Remember, once you touch the web, he can do what he wants with you. While I was in that garden I actually saw another spider and a grasshopper that landed just below his web. The spider didn't even move. He couldn't touch that grasshopper if the grasshopper didn't touch the web. You render Satan powerless against you in the same way. That's why God said, "Be self-controlled." "Be alert." "Resist him." If you don't play around the sticky threads of sin and temptation, the one who wants to devour you cannot touch you. You have done what the Bible says. You have resisted the one who would devour you.
Listen, you been flying pretty close to the Devil's web lately, too close? Would you accept this as not just me talking, but a loving warning from God, "Touch the web and you will pay a price you never could have imagined." When sin looks good, remember that death on a sticky web. The destroyer is waiting to wrap you up and make you his. But in Jesus' power, you can get away. But you need to do it now while you can.
Have you wept your final tear or received your last round of chemotherapy? Not necessarily. Will your unhappy marriage become happy in a heartbeat? Not likely. Does God guarantee the absence of struggle and the abundance of strength? Not in this life. But he does pledge to reweave your pain for a higher purpose.
It won't be quick! Sometimes God takes His time. Twenty years to prepare Noah for the flood, eighty years to prepare Moses for his work. How long will God take with you? He may take His time. His history is redeemed not in minutes but in lifetimes. We see a perfect mess; God sees a perfect chance to train, test, and teach. We see a prison…God sees bootcamp! What Satan intends for evil, God redeems for good!
From You'll Get Through This
2 Samuel 4
The Murder of Ishbosheth
When Ishbosheth,[g] Saul’s son, heard about Abner’s death at Hebron, he lost all courage, and all Israel became paralyzed with fear. 2 Now there were two brothers, Baanah and Recab, who were captains of Ishbosheth’s raiding parties. They were sons of Rimmon, a member of the tribe of Benjamin who lived in Beeroth. The town of Beeroth is now part of Benjamin’s territory 3 because the original people of Beeroth fled to Gittaim, where they still live as foreigners.
4 (Saul’s son Jonathan had a son named Mephibosheth,[h] who was crippled as a child. He was five years old when the report came from Jezreel that Saul and Jonathan had been killed in battle. When the child’s nurse heard the news, she picked him up and fled. But as she hurried away, she dropped him, and he became crippled.)
5 One day Recab and Baanah, the sons of Rimmon from Beeroth, went to Ishbosheth’s house around noon as he was taking his midday rest. 6 The doorkeeper, who had been sifting wheat, became drowsy and fell asleep. So Recab and Baanah slipped past her.[i] 7 They went into the house and found Ishbosheth sleeping on his bed. They struck and killed him and cut off his head. Then, taking his head with them, they fled across the Jordan Valley[j] through the night. 8 When they arrived at Hebron, they presented Ishbosheth’s head to David. “Look!” they exclaimed to the king. “Here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you. Today the Lord has given my lord the king revenge on Saul and his entire family!”
9 But David said to Recab and Baanah, “The Lord, who saves me from all my enemies, is my witness. 10 Someone once told me, ‘Saul is dead,’ thinking he was bringing me good news. But I seized him and killed him at Ziklag. That’s the reward I gave him for his news! 11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”
12 So David ordered his young men to kill them, and they did. They cut off their hands and feet and hung their bodies beside the pool in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron
Footnotes:
4:1 Ishbosheth is another name for Esh-baal.
4:4 Mephibosheth is another name for Merib-baal.
4:6 As in Greek version; Hebrew reads So they went into the house pretending to fetch wheat, but they stabbed him in the stomach. Then Recab and Baanah escaped.
4:7 Hebrew the Arabah.
Our Daily Bread reading and devotion
Wednesday, June 03, 2015
Read: Ephesians 2:10-22
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
Oneness and Peace in Christ
11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
A Temple for the Lord
19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.
INSIGHT:
The Jews believed they alone were God’s favored people (Gen. 17:9-14), so God would never save the Gentiles (Eph. 3:4-8). Correcting this, Paul says that Christ through the cross has torn down the wall of hostility that separated Jews and Gentiles (2:12-14) and has brought them together into a new unified humanity—the church (vv. 15-18).
Something New
By Tim Gustafson
We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. —Ephesians 2:10
It was only scrap wood, but Charles Hooper saw much more than that. Salvaging old timbers from a long-abandoned corncrib, he sketched some simple plans. Then he felled a few oak and poplar trees from his wooded property and painstakingly squared them with his grandfather’s broadax. Piece by piece, he began to fit together the old lumber with the new.
Today you can see Charles and Shirley Hooper’s postcard-perfect log cabin, tucked away in the trees on Tennessee Ridge. Part guesthouse, part museum for family heirlooms, the structure stands as an enduring tribute to Charles’ vision, skill, and patience.
Writing to a Gentile audience, Paul told the church at Ephesus how Jesus was creating something new by bringing together Jewish and non-Jewish believers as a single entity. “You who once were far off have been brought near by the blood of Christ,” Paul wrote (Eph. 2:13). This new structure was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord” (vv. 20-21).
The work continues today. God takes the brokenness of our lives, artfully fits us together with other broken and rescued people, and patiently chips away our rough edges. He loves His work, you know.
Lord, we can’t thank You enough for Your passionate love for us. Help us to see that You bring us together in this beautiful body of believers known as Your church.
Our rough edges must be chipped away to bring out the image of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 03, 2015
“The Secret of the Lord”
The secret of the Lord is with those who fear Him… —Psalm 25:14
What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himself— to get us in touch with His purposes. Are we so intimately united to Jesus Christ’s idea of prayer— “Your will be done” (Matthew 6:10)— that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us— He knows every detail of each of our individual lives.
“Him shall He teach in the way He chooses” (Psalm 25:12). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, “I wonder why I shouldn’t do this?” God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, “Now, Lord, what is Your will?”
A Word with You, by Ron Hutchcraft
Wednesday, June 03, 2015
The Sin Trap You Can't See - #7408
My thumb is not and probably never will be green, but I think my friend Mel was born with a green thumb. He has one of the most beautiful fruit and vegetable gardens I think I've ever seen. And more than once I've literally asked him to take me on a tour of his garden. Now, city boy always learns a lot in that garden. On the last time, I think, we toured (which was a while back) he showed me a garden spider at work, for example. Actually, it wasn't at work, it was at dinner. It was just finishing filet of grasshopper; the latest insect to be caught in his web.
Now, while I was watching, another grasshopper flew into the bottom of that web a few inches below the spider. And since the web is sticky, he stayed there. Well, Mr. Spider left his dinner, slid down this silk thread like a fireman would slide down his fire pole, and in a maneuver that you would have missed if you looked away for even a second, this spider spewed out a bombardment of silken thread that totally encased and imprisoned that grasshopper - kind of mummified him. It was over in seconds. From that time that he touched the web that grasshopper never stood a chance.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Sin Trap You Can't See."
Now it's not a spider you and I need to be concerned about. Well, maybe you are, but he won't hurt you much. You're a lot bigger than he is. We need to be concerned about a lion with a deadly approach, not unlike that of the spider. Thus God's sober warning in 1 Peter 5:8, our word for today from the Word of God. "Be self-controlled and alert. Your enemy, the Devil, prowls around like a roaring lion looking for someone to devour. Resist him!"
Now, there is this very day a powerful, shrewd, spiritual destroyer who's looking for a way to entrap you, to invade your soul, to take you where you never thought you'd go; to devour you. And in a very real sense, the Devil's trying to get you just to touch his sticky web. Like that grasshopper, you don't intend to stay. You don't intend to become a prisoner. You certainly don't intend to lose everything. Satan never tells you he's going to do all that. He just says, "Just touch this beautiful web." And when you touch the Devil's web, you're his.
You might be flying perilously close to that web right now by the relationships, or the relationship you're getting into, by listening to what you're listening to, or watching things that glamorize or trivialize, or "humorize" sin. By the thoughts you're dwelling on. By the websites you go to, maybe you're falling for some of Satan's most successful web lies, "Hey, just this once." "Don't you deserve this?" "You know, so many others are doing it." "It won't hurt." "No one will know." Don't fall for those lies. They've destroyed so many people.
Remember, once you touch the web, he can do what he wants with you. While I was in that garden I actually saw another spider and a grasshopper that landed just below his web. The spider didn't even move. He couldn't touch that grasshopper if the grasshopper didn't touch the web. You render Satan powerless against you in the same way. That's why God said, "Be self-controlled." "Be alert." "Resist him." If you don't play around the sticky threads of sin and temptation, the one who wants to devour you cannot touch you. You have done what the Bible says. You have resisted the one who would devour you.
Listen, you been flying pretty close to the Devil's web lately, too close? Would you accept this as not just me talking, but a loving warning from God, "Touch the web and you will pay a price you never could have imagined." When sin looks good, remember that death on a sticky web. The destroyer is waiting to wrap you up and make you his. But in Jesus' power, you can get away. But you need to do it now while you can.
Tuesday, June 2, 2015
2 Samuel 3, Bible Reading and Daily Devotionals
Max Lucado Daily: God Gets Us Through Stuff
Whatever it is-you'll get through this! You think you won't. But we all do. We fear the depression will never lift, the yelling will never stop, the pain will never leave. We wonder, will this gray sky ever brighten? Will we ever exit this pit?
Yes…yes! Deliverance is to the Bible what jazz music is to Mardi Gras: big, bold, and everywhere. Out of the lion's den for Daniel, the prison for Peter, the whale's belly for Jonah, the grave for Lazarus, and the shackles for Paul. God gets us through stuff. Through the wilderness, through the valley of the shadow of death. Through is a favorite word of God's. Isaiah 4:32 says, "When you pass through the waters, I will be with you; when you walk through the fire, you shall not be burned. . ."
You will get through this!
2 Samuel 3
That was the beginning of a long war between those who were loyal to Saul and those loyal to David. As time passed David became stronger and stronger, while Saul’s dynasty became weaker and weaker.
David’s Sons Born in Hebron
2 These are the sons who were born to David in Hebron:
The oldest was Amnon, whose mother was Ahinoam from Jezreel.
3 The second was Daniel,[a] whose mother was Abigail, the widow of Nabal from Carmel.
The third was Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur.
4 The fourth was Adonijah, whose mother was Haggith.
The fifth was Shephatiah, whose mother was Abital.
5 The sixth was Ithream, whose mother was Eglah, David’s wife.
These sons were all born to David in Hebron.
Abner Joins Forces with David
6 As the war between the house of Saul and the house of David went on, Abner became a powerful leader among those loyal to Saul. 7 One day Ishbosheth,[b] Saul’s son, accused Abner of sleeping with one of his father’s concubines, a woman named Rizpah, daughter of Aiah.
8 Abner was furious. “Am I some Judean dog to be kicked around like this?” he shouted. “After all I have done for your father, Saul, and his family and friends by not handing you over to David, is this my reward—that you find fault with me about this woman? 9 May God strike me and even kill me if I don’t do everything I can to help David get what the Lord has promised him! 10 I’m going to take Saul’s kingdom and give it to David. I will establish the throne of David over Israel as well as Judah, all the way from Dan in the north to Beersheba in the south.” 11 Ishbosheth didn’t dare say another word because he was afraid of what Abner might do.
12 Then Abner sent messengers to David, saying, “Doesn’t the entire land belong to you? Make a solemn pact with me, and I will help turn over all of Israel to you.”
13 “All right,” David replied, “but I will not negotiate with you unless you bring back my wife Michal, Saul’s daughter, when you come.”
14 David then sent this message to Ishbosheth, Saul’s son: “Give me back my wife Michal, for I bought her with the lives[c] of 100 Philistines.”
15 So Ishbosheth took Michal away from her husband, Palti[d] son of Laish. 16 Palti followed along behind her as far as Bahurim, weeping as he went. Then Abner told him, “Go back home!” So Palti returned.
17 Meanwhile, Abner had consulted with the elders of Israel. “For some time now,” he told them, “you have wanted to make David your king. 18 Now is the time! For the Lord has said, ‘I have chosen David to save my people Israel from the hands of the Philistines and from all their other enemies.’” 19 Abner also spoke with the men of Benjamin. Then he went to Hebron to tell David that all the people of Israel and Benjamin had agreed to support him.
20 When Abner and twenty of his men came to Hebron, David entertained them with a great feast. 21 Then Abner said to David, “Let me go and call an assembly of all Israel to support my lord the king. They will make a covenant with you to make you their king, and you will rule over everything your heart desires.” So David sent Abner safely on his way.
Joab Murders Abner
22 But just after David had sent Abner away in safety, Joab and some of David’s troops returned from a raid, bringing much plunder with them. 23 When Joab arrived, he was told that Abner had just been there visiting the king and had been sent away in safety.
24 Joab rushed to the king and demanded, “What have you done? What do you mean by letting Abner get away? 25 You know perfectly well that he came to spy on you and find out everything you’re doing!”
26 Joab then left David and sent messengers to catch up with Abner, asking him to return. They found him at the well of Sirah and brought him back, though David knew nothing about it. 27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.
28 When David heard about it, he declared, “I vow by the Lord that I and my kingdom are forever innocent of this crime against Abner son of Ner. 29 Joab and his family are the guilty ones. May the family of Joab be cursed in every generation with a man who has open sores or leprosy[e] or who walks on crutches[f] or dies by the sword or begs for food!”
30 So Joab and his brother Abishai killed Abner because Abner had killed their brother Asahel at the battle of Gibeon.
David Mourns Abner’s Death
31 Then David said to Joab and all those who were with him, “Tear your clothes and put on burlap. Mourn for Abner.” And King David himself walked behind the procession to the grave. 32 They buried Abner in Hebron, and the king and all the people wept at his graveside. 33 Then the king sang this funeral song for Abner:
“Should Abner have died as fools die?
34 Your hands were not bound;
your feet were not chained.
No, you were murdered—
the victim of a wicked plot.”
All the people wept again for Abner. 35 David had refused to eat anything on the day of the funeral, and now everyone begged him to eat. But David had made a vow, saying, “May God strike me and even kill me if I eat anything before sundown.”
36 This pleased the people very much. In fact, everything the king did pleased them! 37 So everyone in Judah and all Israel understood that David was not responsible for Abner’s murder.
38 Then King David said to his officials, “Don’t you realize that a great commander has fallen today in Israel? 39 And even though I am the anointed king, these two sons of Zeruiah—Joab and Abishai—are too strong for me to control. So may the Lord repay these evil men for their evil deeds.”
Footnotes:
3:3 As in parallel text at 1 Chr 3:1 (see also Greek version, which reads Daluia, and possible support by Dead Sea Scrolls); Hebrew reads Kileab.
3:7 Ishbosheth is another name for Esh-baal.
3:14 Hebrew the foreskins.
3:15 As in 1 Sam 25:44; Hebrew reads Paltiel, a variant spelling of Palti.
3:29a Or or a contagious skin disease. The Hebrew word used here can describe various skin diseases.
3:29b Or who is effeminate; Hebrew reads who handles a spindle.
Our Daily Bread reading and devotion
Tuesday, June 02, 2015
Read: Psalm 139:7-16
I can never escape from your Spirit!
I can never get away from your presence!
8 If I go up to heaven, you are there;
if I go down to the grave,[a] you are there.
9 If I ride the wings of the morning,
if I dwell by the farthest oceans,
10 even there your hand will guide me,
and your strength will support me.
11 I could ask the darkness to hide me
and the light around me to become night—
12 but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
13 You made all the delicate, inner parts of my body
and knit me together in my mother’s womb.
14 Thank you for making me so wonderfully complex!
Your workmanship is marvelous—how well I know it.
15 You watched me as I was being formed in utter seclusion,
as I was woven together in the dark of the womb.
16 You saw me before I was born.
Every day of my life was recorded in your book.
Every moment was laid out
before a single day had passed.
INSIGHT:
The Psalms often give us insight into our human condition and encourage us with comforting thoughts about God’s power and wisdom. The opening verses of Psalm 139 affirm God’s omnipresence and omniscience, that He is everywhere and knows everything. In verse 14 David makes it personal. If God made us and His works are marvelous, then we are marvelous.
Feeling Insignificant?
By Dave Branon
I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14
We are among seven billion people who coexist on a tiny planet that resides in a small section of a rather insignificant solar system. Our earth, in reality, is just one miniscule blue dot among millions of celestial bodies that God created. On the gigantic canvas that is our universe, our beautiful, majestic Earth appears as a tiny speck of dust.
That could make us feel extremely unimportant and inconsequential. However, God’s Word suggests that just the opposite is true. Our great God, who “measured the waters in the hollow of His hand” (Isa. 40:12), has singled out each person on this planet as supremely important, for we are made in His image.
For instance, He has created everything for us to enjoy (1 Tim. 6:17). Also, for all who have trusted Jesus as Savior, God has given purpose (Eph. 2:10). And then there’s this: Despite the vastness of this world, God cares specifically about each of us. Psalm 139 says He knows what we are going to say and what we are thinking. We can’t escape His presence, and He planned our earthly existence before we were born.
We don’t need to feel unimportant when the God of the universe is that interested in us!
Lord, I look out into the vastness of the heavens and I see the grandeur of Your infinite power, yet You look at me from heaven and see someone You know, love, and care about. Thank You that You find value in me.
The God who created the universe is the God who loves you.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 02, 2015
Are You Obsessed by Something?
Who is the man that fears the Lord? —Psalm 25:12
Are you obsessed by something? You will probably say, “No, by nothing,” but all of us are obsessed by something— usually by ourselves, or, if we are Christians, by our own experience of the Christian life. But the psalmist says that we are to be obsessed by God. The abiding awareness of the Christian life is to be God Himself, not just thoughts about Him. The total being of our life inside and out is to be absolutely obsessed by the presence of God. A child’s awareness is so absorbed in his mother that although he is not consciously thinking of her, when a problem arises, the abiding relationship is that with the mother. In that same way, we are to “live and move and have our being” in God (Acts 17:28), looking at everything in relation to Him, because our abiding awareness of Him continually pushes itself to the forefront of our lives.
If we are obsessed by God, nothing else can get into our lives— not concerns, nor tribulation, nor worries. And now we understand why our Lord so emphasized the sin of worrying. How can we dare to be so absolutely unbelieving when God totally surrounds us? To be obsessed by God is to have an effective barricade against all the assaults of the enemy.
“He himself shall dwell in prosperity…” (Psalm 25:13). God will cause us to “dwell in prosperity,” keeping us at ease, even in the midst of tribulation, misunderstanding, and slander, if our “life is hidden with Christ in God” (Colossians 3:3). We rob ourselves of the miraculous, revealed truth of this abiding companionship with God. “God is our refuge…” (Psalm 46:1). Nothing can break through His shelter of protection.
A Word with You, by Ron Hutchcraft
Tuesday, June 02, 2015
The Heart of Your Relationship With Jesus - #7407
My wife and I knew we were going to be spending our lives together a long time before we announced it to the rest of the world. But our schooling demanded that we have a long courtship and a long engagement, which honestly we're grateful for unto this day. Except for the two summers we had to be apart a lot. They were tough! You know what helped though? The letters.
Last year I got into this suitcase where those two summers worth of our love letters are stored. Oh, man - melt down! I'm sure I've never written so many letters in such a short time, before or since then. And I've never pounced on a mailman like I did during those days when he would probably be carrying a letter from my honey. Whenever she would talk to me on the phone, she wanted to know a couple of things. "Did you get what I wrote? Did you read it?" Well, you bet I read it about six times. And, no, there was no new information in the letter each time I read it. I just wanted to be with the person who wrote it by reading what she had written.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Heart of Your Relationship with Jesus."
There's a beautiful picture of what's supposed to be the heart of a relationship with Jesus, and actually a disturbing picture of how it breaks down. It's in our word for today from the Word of God - Luke 10, beginning at verse 38. "As Jesus and His disciples were on their way, He came to a village where a woman named Martha opened her home to Him. She had a sister called Mary, who sat at the Lord's feet listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don't you care that my sister has left me to do all the work by myself? Tell her to help me!' ‘Martha, Martha,' the Lord answered, ‘you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
The heart of a relationship with Jesus? Mary knew. Sitting at the Lord's feet listening to what He says. Mary wanted to spend time with Jesus. Meanwhile, Martha is busy! What does that say? "Distracted" is the word the Bible uses. From what? Well, I guess from being with Jesus. Distracted by all she was doing to serve Him. Does that sound familiar at all?
Jesus made it clear what our priorities should be. He said Mary was doing what was needed; what was better - being with Him. Now, how do we do that today? Jesus probably isn't going to ring the doorbell and drop in for dinner tonight, but our relationship with Him is very real. It's very eternal, but for now it's from a distance like mine was with my future wife during those days of our summer separation.
So how was I able to be with her when I couldn't be with her in person? By reading what she wrote me. Now, Jesus' love letter to us you know is the Bible. In Psalm 119:72 it says, "The law from your mouth is more precious to me than thousands of pieces of silver and gold." Did you notice "from your mouth"? Lord, I'm reading this as if you're sitting in that chair across from me telling me that; saying it to me. Jesus said to His disciples, "You are clean because of the Word I have spoken to you." We're supposed to read His Word as if it's coming straight from His lips as a way to be with Him.
If you have a quiet time or a Bible reading time, it isn't ultimately about a book; it's about a person. It's really Jesus' time. See, the Bible doesn't care if you show up. It won't miss you. It's a book. But Jesus cares. When I realize that it's Him, I want to be there. I don't want to miss that time. It changes everything.
I enjoy reading those old letters from the love of my life, but I don't need them any more because I have her in person. When you're with Jesus forever someday, you won't need your Bible any more. But for now, you're with Him when you read what He's written to you. And He's asking you, "Did you read what I wrote?" I hope you can tell Him each day, "Yes I did."
Whatever it is-you'll get through this! You think you won't. But we all do. We fear the depression will never lift, the yelling will never stop, the pain will never leave. We wonder, will this gray sky ever brighten? Will we ever exit this pit?
Yes…yes! Deliverance is to the Bible what jazz music is to Mardi Gras: big, bold, and everywhere. Out of the lion's den for Daniel, the prison for Peter, the whale's belly for Jonah, the grave for Lazarus, and the shackles for Paul. God gets us through stuff. Through the wilderness, through the valley of the shadow of death. Through is a favorite word of God's. Isaiah 4:32 says, "When you pass through the waters, I will be with you; when you walk through the fire, you shall not be burned. . ."
You will get through this!
2 Samuel 3
That was the beginning of a long war between those who were loyal to Saul and those loyal to David. As time passed David became stronger and stronger, while Saul’s dynasty became weaker and weaker.
David’s Sons Born in Hebron
2 These are the sons who were born to David in Hebron:
The oldest was Amnon, whose mother was Ahinoam from Jezreel.
3 The second was Daniel,[a] whose mother was Abigail, the widow of Nabal from Carmel.
The third was Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur.
4 The fourth was Adonijah, whose mother was Haggith.
The fifth was Shephatiah, whose mother was Abital.
5 The sixth was Ithream, whose mother was Eglah, David’s wife.
These sons were all born to David in Hebron.
Abner Joins Forces with David
6 As the war between the house of Saul and the house of David went on, Abner became a powerful leader among those loyal to Saul. 7 One day Ishbosheth,[b] Saul’s son, accused Abner of sleeping with one of his father’s concubines, a woman named Rizpah, daughter of Aiah.
8 Abner was furious. “Am I some Judean dog to be kicked around like this?” he shouted. “After all I have done for your father, Saul, and his family and friends by not handing you over to David, is this my reward—that you find fault with me about this woman? 9 May God strike me and even kill me if I don’t do everything I can to help David get what the Lord has promised him! 10 I’m going to take Saul’s kingdom and give it to David. I will establish the throne of David over Israel as well as Judah, all the way from Dan in the north to Beersheba in the south.” 11 Ishbosheth didn’t dare say another word because he was afraid of what Abner might do.
12 Then Abner sent messengers to David, saying, “Doesn’t the entire land belong to you? Make a solemn pact with me, and I will help turn over all of Israel to you.”
13 “All right,” David replied, “but I will not negotiate with you unless you bring back my wife Michal, Saul’s daughter, when you come.”
14 David then sent this message to Ishbosheth, Saul’s son: “Give me back my wife Michal, for I bought her with the lives[c] of 100 Philistines.”
15 So Ishbosheth took Michal away from her husband, Palti[d] son of Laish. 16 Palti followed along behind her as far as Bahurim, weeping as he went. Then Abner told him, “Go back home!” So Palti returned.
17 Meanwhile, Abner had consulted with the elders of Israel. “For some time now,” he told them, “you have wanted to make David your king. 18 Now is the time! For the Lord has said, ‘I have chosen David to save my people Israel from the hands of the Philistines and from all their other enemies.’” 19 Abner also spoke with the men of Benjamin. Then he went to Hebron to tell David that all the people of Israel and Benjamin had agreed to support him.
20 When Abner and twenty of his men came to Hebron, David entertained them with a great feast. 21 Then Abner said to David, “Let me go and call an assembly of all Israel to support my lord the king. They will make a covenant with you to make you their king, and you will rule over everything your heart desires.” So David sent Abner safely on his way.
Joab Murders Abner
22 But just after David had sent Abner away in safety, Joab and some of David’s troops returned from a raid, bringing much plunder with them. 23 When Joab arrived, he was told that Abner had just been there visiting the king and had been sent away in safety.
24 Joab rushed to the king and demanded, “What have you done? What do you mean by letting Abner get away? 25 You know perfectly well that he came to spy on you and find out everything you’re doing!”
26 Joab then left David and sent messengers to catch up with Abner, asking him to return. They found him at the well of Sirah and brought him back, though David knew nothing about it. 27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.
28 When David heard about it, he declared, “I vow by the Lord that I and my kingdom are forever innocent of this crime against Abner son of Ner. 29 Joab and his family are the guilty ones. May the family of Joab be cursed in every generation with a man who has open sores or leprosy[e] or who walks on crutches[f] or dies by the sword or begs for food!”
30 So Joab and his brother Abishai killed Abner because Abner had killed their brother Asahel at the battle of Gibeon.
David Mourns Abner’s Death
31 Then David said to Joab and all those who were with him, “Tear your clothes and put on burlap. Mourn for Abner.” And King David himself walked behind the procession to the grave. 32 They buried Abner in Hebron, and the king and all the people wept at his graveside. 33 Then the king sang this funeral song for Abner:
“Should Abner have died as fools die?
34 Your hands were not bound;
your feet were not chained.
No, you were murdered—
the victim of a wicked plot.”
All the people wept again for Abner. 35 David had refused to eat anything on the day of the funeral, and now everyone begged him to eat. But David had made a vow, saying, “May God strike me and even kill me if I eat anything before sundown.”
36 This pleased the people very much. In fact, everything the king did pleased them! 37 So everyone in Judah and all Israel understood that David was not responsible for Abner’s murder.
38 Then King David said to his officials, “Don’t you realize that a great commander has fallen today in Israel? 39 And even though I am the anointed king, these two sons of Zeruiah—Joab and Abishai—are too strong for me to control. So may the Lord repay these evil men for their evil deeds.”
Footnotes:
3:3 As in parallel text at 1 Chr 3:1 (see also Greek version, which reads Daluia, and possible support by Dead Sea Scrolls); Hebrew reads Kileab.
3:7 Ishbosheth is another name for Esh-baal.
3:14 Hebrew the foreskins.
3:15 As in 1 Sam 25:44; Hebrew reads Paltiel, a variant spelling of Palti.
3:29a Or or a contagious skin disease. The Hebrew word used here can describe various skin diseases.
3:29b Or who is effeminate; Hebrew reads who handles a spindle.
Our Daily Bread reading and devotion
Tuesday, June 02, 2015
Read: Psalm 139:7-16
I can never escape from your Spirit!
I can never get away from your presence!
8 If I go up to heaven, you are there;
if I go down to the grave,[a] you are there.
9 If I ride the wings of the morning,
if I dwell by the farthest oceans,
10 even there your hand will guide me,
and your strength will support me.
11 I could ask the darkness to hide me
and the light around me to become night—
12 but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
13 You made all the delicate, inner parts of my body
and knit me together in my mother’s womb.
14 Thank you for making me so wonderfully complex!
Your workmanship is marvelous—how well I know it.
15 You watched me as I was being formed in utter seclusion,
as I was woven together in the dark of the womb.
16 You saw me before I was born.
Every day of my life was recorded in your book.
Every moment was laid out
before a single day had passed.
INSIGHT:
The Psalms often give us insight into our human condition and encourage us with comforting thoughts about God’s power and wisdom. The opening verses of Psalm 139 affirm God’s omnipresence and omniscience, that He is everywhere and knows everything. In verse 14 David makes it personal. If God made us and His works are marvelous, then we are marvelous.
Feeling Insignificant?
By Dave Branon
I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14
We are among seven billion people who coexist on a tiny planet that resides in a small section of a rather insignificant solar system. Our earth, in reality, is just one miniscule blue dot among millions of celestial bodies that God created. On the gigantic canvas that is our universe, our beautiful, majestic Earth appears as a tiny speck of dust.
That could make us feel extremely unimportant and inconsequential. However, God’s Word suggests that just the opposite is true. Our great God, who “measured the waters in the hollow of His hand” (Isa. 40:12), has singled out each person on this planet as supremely important, for we are made in His image.
For instance, He has created everything for us to enjoy (1 Tim. 6:17). Also, for all who have trusted Jesus as Savior, God has given purpose (Eph. 2:10). And then there’s this: Despite the vastness of this world, God cares specifically about each of us. Psalm 139 says He knows what we are going to say and what we are thinking. We can’t escape His presence, and He planned our earthly existence before we were born.
We don’t need to feel unimportant when the God of the universe is that interested in us!
Lord, I look out into the vastness of the heavens and I see the grandeur of Your infinite power, yet You look at me from heaven and see someone You know, love, and care about. Thank You that You find value in me.
The God who created the universe is the God who loves you.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 02, 2015
Are You Obsessed by Something?
Who is the man that fears the Lord? —Psalm 25:12
Are you obsessed by something? You will probably say, “No, by nothing,” but all of us are obsessed by something— usually by ourselves, or, if we are Christians, by our own experience of the Christian life. But the psalmist says that we are to be obsessed by God. The abiding awareness of the Christian life is to be God Himself, not just thoughts about Him. The total being of our life inside and out is to be absolutely obsessed by the presence of God. A child’s awareness is so absorbed in his mother that although he is not consciously thinking of her, when a problem arises, the abiding relationship is that with the mother. In that same way, we are to “live and move and have our being” in God (Acts 17:28), looking at everything in relation to Him, because our abiding awareness of Him continually pushes itself to the forefront of our lives.
If we are obsessed by God, nothing else can get into our lives— not concerns, nor tribulation, nor worries. And now we understand why our Lord so emphasized the sin of worrying. How can we dare to be so absolutely unbelieving when God totally surrounds us? To be obsessed by God is to have an effective barricade against all the assaults of the enemy.
“He himself shall dwell in prosperity…” (Psalm 25:13). God will cause us to “dwell in prosperity,” keeping us at ease, even in the midst of tribulation, misunderstanding, and slander, if our “life is hidden with Christ in God” (Colossians 3:3). We rob ourselves of the miraculous, revealed truth of this abiding companionship with God. “God is our refuge…” (Psalm 46:1). Nothing can break through His shelter of protection.
A Word with You, by Ron Hutchcraft
Tuesday, June 02, 2015
The Heart of Your Relationship With Jesus - #7407
My wife and I knew we were going to be spending our lives together a long time before we announced it to the rest of the world. But our schooling demanded that we have a long courtship and a long engagement, which honestly we're grateful for unto this day. Except for the two summers we had to be apart a lot. They were tough! You know what helped though? The letters.
Last year I got into this suitcase where those two summers worth of our love letters are stored. Oh, man - melt down! I'm sure I've never written so many letters in such a short time, before or since then. And I've never pounced on a mailman like I did during those days when he would probably be carrying a letter from my honey. Whenever she would talk to me on the phone, she wanted to know a couple of things. "Did you get what I wrote? Did you read it?" Well, you bet I read it about six times. And, no, there was no new information in the letter each time I read it. I just wanted to be with the person who wrote it by reading what she had written.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Heart of Your Relationship with Jesus."
There's a beautiful picture of what's supposed to be the heart of a relationship with Jesus, and actually a disturbing picture of how it breaks down. It's in our word for today from the Word of God - Luke 10, beginning at verse 38. "As Jesus and His disciples were on their way, He came to a village where a woman named Martha opened her home to Him. She had a sister called Mary, who sat at the Lord's feet listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don't you care that my sister has left me to do all the work by myself? Tell her to help me!' ‘Martha, Martha,' the Lord answered, ‘you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
The heart of a relationship with Jesus? Mary knew. Sitting at the Lord's feet listening to what He says. Mary wanted to spend time with Jesus. Meanwhile, Martha is busy! What does that say? "Distracted" is the word the Bible uses. From what? Well, I guess from being with Jesus. Distracted by all she was doing to serve Him. Does that sound familiar at all?
Jesus made it clear what our priorities should be. He said Mary was doing what was needed; what was better - being with Him. Now, how do we do that today? Jesus probably isn't going to ring the doorbell and drop in for dinner tonight, but our relationship with Him is very real. It's very eternal, but for now it's from a distance like mine was with my future wife during those days of our summer separation.
So how was I able to be with her when I couldn't be with her in person? By reading what she wrote me. Now, Jesus' love letter to us you know is the Bible. In Psalm 119:72 it says, "The law from your mouth is more precious to me than thousands of pieces of silver and gold." Did you notice "from your mouth"? Lord, I'm reading this as if you're sitting in that chair across from me telling me that; saying it to me. Jesus said to His disciples, "You are clean because of the Word I have spoken to you." We're supposed to read His Word as if it's coming straight from His lips as a way to be with Him.
If you have a quiet time or a Bible reading time, it isn't ultimately about a book; it's about a person. It's really Jesus' time. See, the Bible doesn't care if you show up. It won't miss you. It's a book. But Jesus cares. When I realize that it's Him, I want to be there. I don't want to miss that time. It changes everything.
I enjoy reading those old letters from the love of my life, but I don't need them any more because I have her in person. When you're with Jesus forever someday, you won't need your Bible any more. But for now, you're with Him when you read what He's written to you. And He's asking you, "Did you read what I wrote?" I hope you can tell Him each day, "Yes I did."
Monday, June 1, 2015
Luke 24:36-53 , Bible Reading and Daily Devotionals
Max Lucado Daily: Never Give Up
How do we flourish in the midst of tragedy? Remember Joseph? Genesis records his story. It says his brothers “hated him.” They put him into a pit, leaving him for dead. And then they covered up what they’d done. Joseph’s story got worse before it got better. Abandonment led to enslavement, then entrapment, and finally imprisonment. He was sold out. Mistreated. Yet he never gave up. His heart never hardened; his resolve never vanished.
He not only survived—he thrived! Speaking years later to the brothers who had betrayed him he said, “As for you…you meant evil against me, but God meant it for good in order to bring about this present result” (Genesis 50:20).
In God’s hands intended evil becomes eventual good!
From You’ll Get Through This
Luke 24:36-53
And just as they were telling about it, Jesus himself was suddenly standing there among them. “Peace be with you,” he said. 37 But the whole group was startled and frightened, thinking they were seeing a ghost!
38 “Why are you frightened?” he asked. “Why are your hearts filled with doubt? 39 Look at my hands. Look at my feet. You can see that it’s really me. Touch me and make sure that I am not a ghost, because ghosts don’t have bodies, as you see that I do.” 40 As he spoke, he showed them his hands and his feet.
41 Still they stood there in disbelief, filled with joy and wonder. Then he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he ate it as they watched.
44 Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures. 46 And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. 47 It was also written that this message would be proclaimed in the authority of his name to all the nations,[a] beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ 48 You are witnesses of all these things.
49 “And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”
The Ascension
50 Then Jesus led them to Bethany, and lifting his hands to heaven, he blessed them. 51 While he was blessing them, he left them and was taken up to heaven. 52 So they worshiped him and then returned to Jerusalem filled with great joy. 53 And they spent all of their time in the Temple, praising God.
Footnotes:
24:47 Or all peoples.
Our Daily Bread reading and devotion
Monday, June 01, 2015
Read: John 12:42-50
Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. 43 For they loved human praise more than the praise of God.
44 Jesus shouted to the crowds, “If you trust me, you are trusting not only me, but also God who sent me. 45 For when you see me, you are seeing the one who sent me. 46 I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. 47 I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it. 48 But all who reject me and my message will be judged on the day of judgment by the truth I have spoken. 49 I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. 50 And I know his commands lead to eternal life; so I say whatever the Father tells me to say.”
INSIGHT:
The imagery of Jesus as light (v. 46) is the key feature of today's text, but it is also a key feature in the entire gospel of John. In fact, John uses the word light to describe Jesus twenty times, clustered into several key parts of the book: chapter 1 (six times), chapter 3 (five times), chapters 8–9 (three times), and chapter 12 (six times). In each instance, except for references in chapter 1, Jesus is the one speaking, using light as a self-portrait.
Light in the Darkness
By Bill Crowder
I have come as a light into the world, that whoever believes in Me should not abide in darkness. John 12:46
During a trip to Peru, I visited one of the many caves found throughout that mountainous country. Our guide told us that this particular cave had already been explored to a depth of 9 miles—and it went even deeper. We saw fascinating bats, nocturnal birds, and interesting rock formations. Before long, however, the darkness of the cave became unnerving—almost suffocating. I was greatly relieved when we returned to the surface and the light of day.
That experience was a stark reminder of how oppressive darkness can be and how much we need light. We live in a world made dark by sin—a world that has turned against its Creator. And we need the Light.
Jesus, who came to restore all of creation—including humanity—to its intended place referred to Himself as that “light” (John 8:12). “I have come as a light into the world,” He said, “that whoever believes in Me should not abide in darkness” (12:46).
In Him, we not only have the light of salvation but the only light by which we can find our way—His way—through our world’s spiritual darkness.
How have you seen God’s light displayed in our broken world? In what ways have you shared His light?
Tell us your answers to these questions at www.odb.org.
When we walk in the Light, we won’t stumble in the darkness.
My Utmost for His Highest, by Oswald Chambers
Monday, June 01, 2015
The Staggering Question
He said to me, "Son of man, can these bones live?" —Ezekiel 37:3
Can a sinner be turned into a saint? Can a twisted life be made right? There is only one appropriate answer— “O Lord God, You know” (Ezekiel 37:3). Never forge ahead with your religious common sense and say, “Oh, yes, with just a little more Bible reading, devotional time, and prayer, I see how it can be done.”
It is much easier to do something than to trust in God; we see the activity and mistake panic for inspiration. That is why we see so few fellow workers with God, yet so many people working for God. We would much rather work for God than believe in Him. Do I really believe that God will do in me what I cannot do? The degree of hopelessness I have for others comes from never realizing that God has done anything for me. Is my own personal experience such a wonderful realization of God’s power and might that I can never have a sense of hopelessness for anyone else I see? Has any spiritual work been accomplished in me at all? The degree of panic activity in my life is equal to the degree of my lack of personal spiritual experience.
“Behold, O My people, I will open your graves…” (Ezekiel 37:12). When God wants to show you what human nature is like separated from Himself, He shows it to you in yourself. If the Spirit of God has ever given you a vision of what you are apart from the grace of God (and He will only do this when His Spirit is at work in you), then you know that in reality there is no criminal half as bad as you yourself could be without His grace. My “grave” has been opened by God and “I know that in me (that is, in my flesh) nothing good dwells” (Romans 7:18). God’s Spirit continually reveals to His children what human nature is like apart from His grace.
A Word with You, by Ron Hutchcraft
Monday, June 01, 2015
You can always tell when Easter's on its way. And again this year, when Easter came around it happened again. All the Jesus shows start popping up on TV. And that's a good thing. I mean, one channel had Finding Jesus, and then another one had Killing Jesus. And the makers of that much-watched series The Bible, well they followed up with A.D. - The Bible Continues. That's the sequel to The Bible.
Well, two years ago, when that series The Bible showed the suffering and crucifixion of Jesus, it was amazing. The social media lit up with shocked viewers who were saying, "I had no idea what Jesus went through." I'm glad they got an idea. The brutalizing of Jesus was so violent that Hollywood had to make The Passion of the Christ movie R rated. But for all the realism and all the effects that Hollywood has brought to its' portrayal of Jesus' death, you know, there's something very important they haven't shown, because they can't.
I'm Ron Hutchcraft and I want to have A Word With You today about "What All the Jesus Movies Miss."
You see, what they miss revolves around that heart-wrenching moment before Jesus breathes His last. When He cries out, "My God, my God, why have you forsaken Me?" Because, you see, that was the decisive moment in the eternal mission of Jesus; the moment when God the Father abandoned the One the Bible calls "His one and only Son." Rending that holy relationship that had never been broken throughout all the ages of eternity until that horrific but holy moment when my sin forced God to turn His back on His Son so He wouldn't have to turn His back on me or on you.
I'm the rebel, the hijacker of the throne made for God to reign in my soul. I'm the one who pushed the God of a hundred billion galaxies to the margins of a life that He gave me. If I harbored any illusions that I could ever get into God's heaven by doing some good things, that illusion dies at the foot of Jesus' bloody cross. That's where the price of human sin is spelled out in blood for all to see. That's what it takes to pay for a lifetime of rebellion against God.
That's why the Bible says, "The wages of sin is death." Death as in forever being cut off from a holy God, who cannot touch sin. He's the source of everything good. You see, that penalty can only be paid by me, the sinner, who earned those wages or unthinkably, by a sinless substitute, Jesus. Who in that unfathomable moment of unspeakable, soul agony was going to my hell; taking on himself all the eternal torment of a world of sinners.
It is a love I cannot comprehend. It is a love I can't resist. Those much traveled Bible words well up in me every time I visit that cross. Like a million voice choir in my soul, and those words are our word for today from the Word of God from John 3:16, "God so loved the world..." God loved me. "...so much that He gave His one and only Son that whoever (even me)... whoever believes in Him shall not perish but have eternal life."
Have you ever grabbed the hand of the Savior who died for you as if you were a drowning person grabbing a lifeguard? As if He's your only hope? Because He is. The only response to that sacrifice is to say, "Jesus, I'm yours. You bought me. You've got me. Here's my life. Here's my heart. Here's the throne of my life."
If you've never done that, you tell Him today, "Jesus, I'm yours." And I would love to give you all the information you need to begin that relationship and be sure you have it. If you'll just go, after you listen to this, go to that website of ours ANewStory.com. You can go to His heaven because He took your hell.
That Good Friday was an awful Friday. Oh, but it was such a good Friday.
How do we flourish in the midst of tragedy? Remember Joseph? Genesis records his story. It says his brothers “hated him.” They put him into a pit, leaving him for dead. And then they covered up what they’d done. Joseph’s story got worse before it got better. Abandonment led to enslavement, then entrapment, and finally imprisonment. He was sold out. Mistreated. Yet he never gave up. His heart never hardened; his resolve never vanished.
He not only survived—he thrived! Speaking years later to the brothers who had betrayed him he said, “As for you…you meant evil against me, but God meant it for good in order to bring about this present result” (Genesis 50:20).
In God’s hands intended evil becomes eventual good!
From You’ll Get Through This
Luke 24:36-53
And just as they were telling about it, Jesus himself was suddenly standing there among them. “Peace be with you,” he said. 37 But the whole group was startled and frightened, thinking they were seeing a ghost!
38 “Why are you frightened?” he asked. “Why are your hearts filled with doubt? 39 Look at my hands. Look at my feet. You can see that it’s really me. Touch me and make sure that I am not a ghost, because ghosts don’t have bodies, as you see that I do.” 40 As he spoke, he showed them his hands and his feet.
41 Still they stood there in disbelief, filled with joy and wonder. Then he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he ate it as they watched.
44 Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures. 46 And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. 47 It was also written that this message would be proclaimed in the authority of his name to all the nations,[a] beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ 48 You are witnesses of all these things.
49 “And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”
The Ascension
50 Then Jesus led them to Bethany, and lifting his hands to heaven, he blessed them. 51 While he was blessing them, he left them and was taken up to heaven. 52 So they worshiped him and then returned to Jerusalem filled with great joy. 53 And they spent all of their time in the Temple, praising God.
Footnotes:
24:47 Or all peoples.
Our Daily Bread reading and devotion
Monday, June 01, 2015
Read: John 12:42-50
Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. 43 For they loved human praise more than the praise of God.
44 Jesus shouted to the crowds, “If you trust me, you are trusting not only me, but also God who sent me. 45 For when you see me, you are seeing the one who sent me. 46 I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. 47 I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it. 48 But all who reject me and my message will be judged on the day of judgment by the truth I have spoken. 49 I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. 50 And I know his commands lead to eternal life; so I say whatever the Father tells me to say.”
INSIGHT:
The imagery of Jesus as light (v. 46) is the key feature of today's text, but it is also a key feature in the entire gospel of John. In fact, John uses the word light to describe Jesus twenty times, clustered into several key parts of the book: chapter 1 (six times), chapter 3 (five times), chapters 8–9 (three times), and chapter 12 (six times). In each instance, except for references in chapter 1, Jesus is the one speaking, using light as a self-portrait.
Light in the Darkness
By Bill Crowder
I have come as a light into the world, that whoever believes in Me should not abide in darkness. John 12:46
During a trip to Peru, I visited one of the many caves found throughout that mountainous country. Our guide told us that this particular cave had already been explored to a depth of 9 miles—and it went even deeper. We saw fascinating bats, nocturnal birds, and interesting rock formations. Before long, however, the darkness of the cave became unnerving—almost suffocating. I was greatly relieved when we returned to the surface and the light of day.
That experience was a stark reminder of how oppressive darkness can be and how much we need light. We live in a world made dark by sin—a world that has turned against its Creator. And we need the Light.
Jesus, who came to restore all of creation—including humanity—to its intended place referred to Himself as that “light” (John 8:12). “I have come as a light into the world,” He said, “that whoever believes in Me should not abide in darkness” (12:46).
In Him, we not only have the light of salvation but the only light by which we can find our way—His way—through our world’s spiritual darkness.
How have you seen God’s light displayed in our broken world? In what ways have you shared His light?
Tell us your answers to these questions at www.odb.org.
When we walk in the Light, we won’t stumble in the darkness.
My Utmost for His Highest, by Oswald Chambers
Monday, June 01, 2015
The Staggering Question
He said to me, "Son of man, can these bones live?" —Ezekiel 37:3
Can a sinner be turned into a saint? Can a twisted life be made right? There is only one appropriate answer— “O Lord God, You know” (Ezekiel 37:3). Never forge ahead with your religious common sense and say, “Oh, yes, with just a little more Bible reading, devotional time, and prayer, I see how it can be done.”
It is much easier to do something than to trust in God; we see the activity and mistake panic for inspiration. That is why we see so few fellow workers with God, yet so many people working for God. We would much rather work for God than believe in Him. Do I really believe that God will do in me what I cannot do? The degree of hopelessness I have for others comes from never realizing that God has done anything for me. Is my own personal experience such a wonderful realization of God’s power and might that I can never have a sense of hopelessness for anyone else I see? Has any spiritual work been accomplished in me at all? The degree of panic activity in my life is equal to the degree of my lack of personal spiritual experience.
“Behold, O My people, I will open your graves…” (Ezekiel 37:12). When God wants to show you what human nature is like separated from Himself, He shows it to you in yourself. If the Spirit of God has ever given you a vision of what you are apart from the grace of God (and He will only do this when His Spirit is at work in you), then you know that in reality there is no criminal half as bad as you yourself could be without His grace. My “grave” has been opened by God and “I know that in me (that is, in my flesh) nothing good dwells” (Romans 7:18). God’s Spirit continually reveals to His children what human nature is like apart from His grace.
A Word with You, by Ron Hutchcraft
Monday, June 01, 2015
You can always tell when Easter's on its way. And again this year, when Easter came around it happened again. All the Jesus shows start popping up on TV. And that's a good thing. I mean, one channel had Finding Jesus, and then another one had Killing Jesus. And the makers of that much-watched series The Bible, well they followed up with A.D. - The Bible Continues. That's the sequel to The Bible.
Well, two years ago, when that series The Bible showed the suffering and crucifixion of Jesus, it was amazing. The social media lit up with shocked viewers who were saying, "I had no idea what Jesus went through." I'm glad they got an idea. The brutalizing of Jesus was so violent that Hollywood had to make The Passion of the Christ movie R rated. But for all the realism and all the effects that Hollywood has brought to its' portrayal of Jesus' death, you know, there's something very important they haven't shown, because they can't.
I'm Ron Hutchcraft and I want to have A Word With You today about "What All the Jesus Movies Miss."
You see, what they miss revolves around that heart-wrenching moment before Jesus breathes His last. When He cries out, "My God, my God, why have you forsaken Me?" Because, you see, that was the decisive moment in the eternal mission of Jesus; the moment when God the Father abandoned the One the Bible calls "His one and only Son." Rending that holy relationship that had never been broken throughout all the ages of eternity until that horrific but holy moment when my sin forced God to turn His back on His Son so He wouldn't have to turn His back on me or on you.
I'm the rebel, the hijacker of the throne made for God to reign in my soul. I'm the one who pushed the God of a hundred billion galaxies to the margins of a life that He gave me. If I harbored any illusions that I could ever get into God's heaven by doing some good things, that illusion dies at the foot of Jesus' bloody cross. That's where the price of human sin is spelled out in blood for all to see. That's what it takes to pay for a lifetime of rebellion against God.
That's why the Bible says, "The wages of sin is death." Death as in forever being cut off from a holy God, who cannot touch sin. He's the source of everything good. You see, that penalty can only be paid by me, the sinner, who earned those wages or unthinkably, by a sinless substitute, Jesus. Who in that unfathomable moment of unspeakable, soul agony was going to my hell; taking on himself all the eternal torment of a world of sinners.
It is a love I cannot comprehend. It is a love I can't resist. Those much traveled Bible words well up in me every time I visit that cross. Like a million voice choir in my soul, and those words are our word for today from the Word of God from John 3:16, "God so loved the world..." God loved me. "...so much that He gave His one and only Son that whoever (even me)... whoever believes in Him shall not perish but have eternal life."
Have you ever grabbed the hand of the Savior who died for you as if you were a drowning person grabbing a lifeguard? As if He's your only hope? Because He is. The only response to that sacrifice is to say, "Jesus, I'm yours. You bought me. You've got me. Here's my life. Here's my heart. Here's the throne of my life."
If you've never done that, you tell Him today, "Jesus, I'm yours." And I would love to give you all the information you need to begin that relationship and be sure you have it. If you'll just go, after you listen to this, go to that website of ours ANewStory.com. You can go to His heaven because He took your hell.
That Good Friday was an awful Friday. Oh, but it was such a good Friday.
Sunday, May 31, 2015
2 Samuel 2, Bible Reading and Daily Devotionals
Max Lucado Daily: We’ve Figured it Out
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the ocean and send signals to distant planets. We’re learning how it all works! And for some, the loss of mystery has led to the loss of majesty! The more we know, the less we believe.
But knowledge of the workings should not negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars? Why then should we worship less? We’re more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation!
No wonder there is no wonder! We think we have figured it all out!
From Grace for the Moment
2 Samuel 2
David Anointed King of Judah
After this, David asked the Lord, “Should I move back to one of the towns of Judah?”
“Yes,” the Lord replied.
Then David asked, “Which town should I go to?”
“To Hebron,” the Lord answered.
2 David’s two wives were Ahinoam from Jezreel and Abigail, the widow of Nabal from Carmel. So David and his wives 3 and his men and their families all moved to Judah, and they settled in the villages near Hebron. 4 Then the men of Judah came to David and anointed him king over the people of Judah.
When David heard that the men of Jabesh-gilead had buried Saul, 5 he sent them this message: “May the Lord bless you for being so loyal to your master Saul and giving him a decent burial. 6 May the Lord be loyal to you in return and reward you with his unfailing love! And I, too, will reward you for what you have done. 7 Now that Saul is dead, I ask you to be my strong and loyal subjects like the people of Judah, who have anointed me as their new king.”
Ishbosheth Proclaimed King of Israel
8 But Abner son of Ner, the commander of Saul’s army, had already gone to Mahanaim with Saul’s son Ishbosheth.[c] 9 There he proclaimed Ishbosheth king over Gilead, Jezreel, Ephraim, Benjamin, the land of the Ashurites, and all the rest of Israel.
10 Ishbosheth, Saul’s son, was forty years old when he became king, and he ruled from Mahanaim for two years. Meanwhile, the people of Judah remained loyal to David. 11 David made Hebron his capital, and he ruled as king of Judah for seven and a half years.
War between Israel and Judah
12 One day Abner led Ishbosheth’s troops from Mahanaim to Gibeon. 13 About the same time, Joab son of Zeruiah led David’s troops out and met them at the pool of Gibeon. The two groups sat down there, facing each other from opposite sides of the pool.
14 Then Abner suggested to Joab, “Let’s have a few of our warriors fight hand to hand here in front of us.”
“All right,” Joab agreed. 15 So twelve men were chosen to fight from each side—twelve men of Benjamin representing Ishbosheth son of Saul, and twelve representing David. 16 Each one grabbed his opponent by the hair and thrust his sword into the other’s side so that all of them died. So this place at Gibeon has been known ever since as the Field of Swords.[d]
17 A fierce battle followed that day, and Abner and the men of Israel were defeated by the forces of David.
The Death of Asahel
18 Joab, Abishai, and Asahel—the three sons of Zeruiah—were among David’s forces that day. Asahel could run like a gazelle, 19 and he began chasing Abner. He pursued him relentlessly, not stopping for anything. 20 When Abner looked back and saw him coming, he called out, “Is that you, Asahel?”
“Yes, it is,” he replied.
21 “Go fight someone else!” Abner warned. “Take on one of the younger men, and strip him of his weapons.” But Asahel kept right on chasing Abner.
22 Again Abner shouted to him, “Get away from here! I don’t want to kill you. How could I ever face your brother Joab again?”
23 But Asahel refused to turn back, so Abner thrust the butt end of his spear through Asahel’s stomach, and the spear came out through his back. He stumbled to the ground and died there. And everyone who came by that spot stopped and stood still when they saw Asahel lying there.
24 When Joab and Abishai found out what had happened, they set out after Abner. The sun was just going down as they arrived at the hill of Ammah near Giah, along the road to the wilderness of Gibeon. 25 Abner’s troops from the tribe of Benjamin regrouped there at the top of the hill to take a stand.
26 Abner shouted down to Joab, “Must we always be killing each other? Don’t you realize that bitterness is the only result? When will you call off your men from chasing their Israelite brothers?”
27 Then Joab said, “God only knows what would have happened if you hadn’t spoken, for we would have chased you all night if necessary.” 28 So Joab blew the ram’s horn, and his men stopped chasing the troops of Israel.
29 All that night Abner and his men retreated through the Jordan Valley.[e] They crossed the Jordan River, traveling all through the morning,[f] and didn’t stop until they arrived at Mahanaim.
30 Meanwhile, Joab and his men also returned home. When Joab counted his casualties, he discovered that only 19 men were missing in addition to Asahel. 31 But 360 of Abner’s men had been killed, all from the tribe of Benjamin. 32 Joab and his men took Asahel’s body to Bethlehem and buried him there in his father’s tomb. Then they traveled all night and reached Hebron at daybreak.
Footnotes:
2:8 Ishbosheth is another name for Esh-baal.
2:16 Hebrew Helkath-hazzurim.
2:29a Hebrew the Arabah.
2:29b Or continued on through the Bithron. The meaning of the Hebrew is uncertain.
Our Daily Bread reading and devotion
Sunday, May 31, 2015
Read: Leviticus 16:5-22
Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.
6 “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.[a] 7 Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.[b] 8 He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. 9 Aaron will then present as a sin offering the goat chosen by lot for the Lord. 10 The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.[c]
11 “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, 12 he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. 13 There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.[d] If he follows these instructions, he will not die. 14 Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.
15 “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. 16 Through this process, he will purify[e] the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. 17 No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.
18 “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. 19 Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.
20 “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. 21 He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. 22 As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.
Footnotes:
16:6 Or to make atonement for himself and his family; similarly in 16:11, 17b, 24, 34.
16:7 Hebrew Tent of Meeting; also in 16:16, 17, 20, 23, 33.
16:10 Or wilderness, it will make atonement for the people.
16:13 Hebrew that is above the Testimony. The Hebrew word for “testimony” refers to the terms of the Lord’s covenant with Israel as written on stone tablets, which were kept in the Ark, and also to the covenant itself.
16:16 Or make atonement for; similarly in 16:17a, 18, 20, 27, 33.
The Blame Game
By Julie Ackerman Link
The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! —John 1:29
I’ve been blamed for a lot of things, and rightly so. My sin, failure, and incompetence have caused grief, anxiety, and inconvenience for friends and family (and probably even for strangers). I’ve also been blamed for things that were not my fault, things I was powerless to change.
But I have stood on the other side of the fence hurling accusations at others. If they had just done something different, I tell myself, I would not be in the mess I’m in. Blame hurts. So whether guilty or not, we waste lots of time and mental energy trying to find someone else to carry it for us.
Jesus offers us a better way to deal with blame. Even though He was blameless, He took upon Himself the sin of the world and carried it away (John 1:29). We often refer to Jesus as the sacrificial lamb, but He was also the final scapegoat for everything that is wrong with the world (Lev. 16:10).
Once we acknowledge our sin and accept Christ’s offer to take it away, we no longer have to carry the weight of our guilt. We can stop looking for someone to blame for what’s wrong with us, and we can stop accepting blame from others trying to do the same.
Thanks to Jesus, we can stop playing the blame game.
Help me, Lord, to be honest when I am at fault and to confess that to You—instead of looking for someone else to blame. Thank You for taking my blame on Yourself.
Honesty about our sin brings forgiveness.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 31, 2015
Put God First
Jesus did not commit Himself to them…for He knew what was in man. —John 2:24-25
Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.
Put God’s Will First. “Behold, I have come to do Your will, O God” (Hebrews 10:9).
A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, “We must get to work! The heathen are dying without God. We must go and tell them about Him.” But we must first make sure that God’s “needs” and His will in us personally are being met. Jesus said, “…tarry…until you are endued with power from on high” (Luke 24:49). The purpose of our Christian training is to get us into the right relationship to the “needs” of God and His will. Once God’s “needs” in us have been met, He will open the way for us to accomplish His will, meeting His “needs” elsewhere.
Put God’s Son First. “Whoever receives one little child like this in My name receives Me” (Matthew 18:5).
God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a “Bethlehem.” Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the ocean and send signals to distant planets. We’re learning how it all works! And for some, the loss of mystery has led to the loss of majesty! The more we know, the less we believe.
But knowledge of the workings should not negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars? Why then should we worship less? We’re more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation!
No wonder there is no wonder! We think we have figured it all out!
From Grace for the Moment
2 Samuel 2
David Anointed King of Judah
After this, David asked the Lord, “Should I move back to one of the towns of Judah?”
“Yes,” the Lord replied.
Then David asked, “Which town should I go to?”
“To Hebron,” the Lord answered.
2 David’s two wives were Ahinoam from Jezreel and Abigail, the widow of Nabal from Carmel. So David and his wives 3 and his men and their families all moved to Judah, and they settled in the villages near Hebron. 4 Then the men of Judah came to David and anointed him king over the people of Judah.
When David heard that the men of Jabesh-gilead had buried Saul, 5 he sent them this message: “May the Lord bless you for being so loyal to your master Saul and giving him a decent burial. 6 May the Lord be loyal to you in return and reward you with his unfailing love! And I, too, will reward you for what you have done. 7 Now that Saul is dead, I ask you to be my strong and loyal subjects like the people of Judah, who have anointed me as their new king.”
Ishbosheth Proclaimed King of Israel
8 But Abner son of Ner, the commander of Saul’s army, had already gone to Mahanaim with Saul’s son Ishbosheth.[c] 9 There he proclaimed Ishbosheth king over Gilead, Jezreel, Ephraim, Benjamin, the land of the Ashurites, and all the rest of Israel.
10 Ishbosheth, Saul’s son, was forty years old when he became king, and he ruled from Mahanaim for two years. Meanwhile, the people of Judah remained loyal to David. 11 David made Hebron his capital, and he ruled as king of Judah for seven and a half years.
War between Israel and Judah
12 One day Abner led Ishbosheth’s troops from Mahanaim to Gibeon. 13 About the same time, Joab son of Zeruiah led David’s troops out and met them at the pool of Gibeon. The two groups sat down there, facing each other from opposite sides of the pool.
14 Then Abner suggested to Joab, “Let’s have a few of our warriors fight hand to hand here in front of us.”
“All right,” Joab agreed. 15 So twelve men were chosen to fight from each side—twelve men of Benjamin representing Ishbosheth son of Saul, and twelve representing David. 16 Each one grabbed his opponent by the hair and thrust his sword into the other’s side so that all of them died. So this place at Gibeon has been known ever since as the Field of Swords.[d]
17 A fierce battle followed that day, and Abner and the men of Israel were defeated by the forces of David.
The Death of Asahel
18 Joab, Abishai, and Asahel—the three sons of Zeruiah—were among David’s forces that day. Asahel could run like a gazelle, 19 and he began chasing Abner. He pursued him relentlessly, not stopping for anything. 20 When Abner looked back and saw him coming, he called out, “Is that you, Asahel?”
“Yes, it is,” he replied.
21 “Go fight someone else!” Abner warned. “Take on one of the younger men, and strip him of his weapons.” But Asahel kept right on chasing Abner.
22 Again Abner shouted to him, “Get away from here! I don’t want to kill you. How could I ever face your brother Joab again?”
23 But Asahel refused to turn back, so Abner thrust the butt end of his spear through Asahel’s stomach, and the spear came out through his back. He stumbled to the ground and died there. And everyone who came by that spot stopped and stood still when they saw Asahel lying there.
24 When Joab and Abishai found out what had happened, they set out after Abner. The sun was just going down as they arrived at the hill of Ammah near Giah, along the road to the wilderness of Gibeon. 25 Abner’s troops from the tribe of Benjamin regrouped there at the top of the hill to take a stand.
26 Abner shouted down to Joab, “Must we always be killing each other? Don’t you realize that bitterness is the only result? When will you call off your men from chasing their Israelite brothers?”
27 Then Joab said, “God only knows what would have happened if you hadn’t spoken, for we would have chased you all night if necessary.” 28 So Joab blew the ram’s horn, and his men stopped chasing the troops of Israel.
29 All that night Abner and his men retreated through the Jordan Valley.[e] They crossed the Jordan River, traveling all through the morning,[f] and didn’t stop until they arrived at Mahanaim.
30 Meanwhile, Joab and his men also returned home. When Joab counted his casualties, he discovered that only 19 men were missing in addition to Asahel. 31 But 360 of Abner’s men had been killed, all from the tribe of Benjamin. 32 Joab and his men took Asahel’s body to Bethlehem and buried him there in his father’s tomb. Then they traveled all night and reached Hebron at daybreak.
Footnotes:
2:8 Ishbosheth is another name for Esh-baal.
2:16 Hebrew Helkath-hazzurim.
2:29a Hebrew the Arabah.
2:29b Or continued on through the Bithron. The meaning of the Hebrew is uncertain.
Our Daily Bread reading and devotion
Sunday, May 31, 2015
Read: Leviticus 16:5-22
Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.
6 “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.[a] 7 Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.[b] 8 He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. 9 Aaron will then present as a sin offering the goat chosen by lot for the Lord. 10 The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.[c]
11 “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, 12 he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. 13 There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.[d] If he follows these instructions, he will not die. 14 Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.
15 “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. 16 Through this process, he will purify[e] the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. 17 No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.
18 “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. 19 Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.
20 “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. 21 He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. 22 As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.
Footnotes:
16:6 Or to make atonement for himself and his family; similarly in 16:11, 17b, 24, 34.
16:7 Hebrew Tent of Meeting; also in 16:16, 17, 20, 23, 33.
16:10 Or wilderness, it will make atonement for the people.
16:13 Hebrew that is above the Testimony. The Hebrew word for “testimony” refers to the terms of the Lord’s covenant with Israel as written on stone tablets, which were kept in the Ark, and also to the covenant itself.
16:16 Or make atonement for; similarly in 16:17a, 18, 20, 27, 33.
The Blame Game
By Julie Ackerman Link
The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! —John 1:29
I’ve been blamed for a lot of things, and rightly so. My sin, failure, and incompetence have caused grief, anxiety, and inconvenience for friends and family (and probably even for strangers). I’ve also been blamed for things that were not my fault, things I was powerless to change.
But I have stood on the other side of the fence hurling accusations at others. If they had just done something different, I tell myself, I would not be in the mess I’m in. Blame hurts. So whether guilty or not, we waste lots of time and mental energy trying to find someone else to carry it for us.
Jesus offers us a better way to deal with blame. Even though He was blameless, He took upon Himself the sin of the world and carried it away (John 1:29). We often refer to Jesus as the sacrificial lamb, but He was also the final scapegoat for everything that is wrong with the world (Lev. 16:10).
Once we acknowledge our sin and accept Christ’s offer to take it away, we no longer have to carry the weight of our guilt. We can stop looking for someone to blame for what’s wrong with us, and we can stop accepting blame from others trying to do the same.
Thanks to Jesus, we can stop playing the blame game.
Help me, Lord, to be honest when I am at fault and to confess that to You—instead of looking for someone else to blame. Thank You for taking my blame on Yourself.
Honesty about our sin brings forgiveness.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 31, 2015
Put God First
Jesus did not commit Himself to them…for He knew what was in man. —John 2:24-25
Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.
Put God’s Will First. “Behold, I have come to do Your will, O God” (Hebrews 10:9).
A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, “We must get to work! The heathen are dying without God. We must go and tell them about Him.” But we must first make sure that God’s “needs” and His will in us personally are being met. Jesus said, “…tarry…until you are endued with power from on high” (Luke 24:49). The purpose of our Christian training is to get us into the right relationship to the “needs” of God and His will. Once God’s “needs” in us have been met, He will open the way for us to accomplish His will, meeting His “needs” elsewhere.
Put God’s Son First. “Whoever receives one little child like this in My name receives Me” (Matthew 18:5).
God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a “Bethlehem.” Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.
Saturday, May 30, 2015
2 Samuel 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Gives Hope
My grandmother canned her own peach preserves and stored them in an underground cellar. It was a deep hole with wooden steps and a musty smell. As a youngster, I'd climb in, close the door and see how long I could last in the darkness. Not even a slit of light entered that underground hole. I'd sit listening to my breath and heartbeats, until I couldn't take it anymore. Then I would race up the stairs and throw open the door! Light would avalanche into the cellar. What a change! Moments before I couldn't see anything-then, all of a sudden I could see everything!
Just as light poured into the cellar, God's hope pours into your world. Upon the sick, He shines the ray of healing. To the confused, He offers the light of Scripture. God gives hope! Your cup overflows with joy-with grace. Shouldn't your heart overflow with gratitude?
From Traveling Light
2 Samuel 1
David Learns of Saul’s Death
After the death of Saul, David returned from his victory over the Amalekites and spent two days in Ziklag. 2 On the third day a man arrived from Saul’s army camp. He had torn his clothes and put dirt on his head to show that he was in mourning. He fell to the ground before David in deep respect.
3 “Where have you come from?” David asked.
“I escaped from the Israelite camp,” the man replied.
4 “What happened?” David demanded. “Tell me how the battle went.”
The man replied, “Our entire army fled from the battle. Many of the men are dead, and Saul and his son Jonathan are also dead.”
5 “How do you know Saul and Jonathan are dead?” David demanded of the young man.
6 The man answered, “I happened to be on Mount Gilboa, and there was Saul leaning on his spear with the enemy chariots and charioteers closing in on him. 7 When he turned and saw me, he cried out for me to come to him. ‘How can I help?’ I asked him.
8 “He responded, ‘Who are you?’
“‘I am an Amalekite,’ I told him.
9 “Then he begged me, ‘Come over here and put me out of my misery, for I am in terrible pain and want to die.’
10 “So I killed him,” the Amalekite told David, “for I knew he couldn’t live. Then I took his crown and his armband, and I have brought them here to you, my lord.”
11 David and his men tore their clothes in sorrow when they heard the news. 12 They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day.
13 Then David said to the young man who had brought the news, “Where are you from?”
And he replied, “I am a foreigner, an Amalekite, who lives in your land.”
14 “Why were you not afraid to kill the Lord’s anointed one?” David asked.
15 Then David said to one of his men, “Kill him!” So the man thrust his sword into the Amalekite and killed him. 16 “You have condemned yourself,” David said, “for you yourself confessed that you killed the Lord’s anointed one.”
David’s Song for Saul and Jonathan
17 Then David composed a funeral song for Saul and Jonathan, 18 and he commanded that it be taught to the people of Judah. It is known as the Song of the Bow, and it is recorded in The Book of Jashar.[a]
19 Your pride and joy, O Israel, lies dead on the hills!
Oh, how the mighty heroes have fallen!
20 Don’t announce the news in Gath,
don’t proclaim it in the streets of Ashkelon,
or the daughters of the Philistines will rejoice
and the pagans will laugh in triumph.
21 O mountains of Gilboa,
let there be no dew or rain upon you,
nor fruitful fields producing offerings of grain.[b]
For there the shield of the mighty heroes was defiled;
the shield of Saul will no longer be anointed with oil.
22 The bow of Jonathan was powerful,
and the sword of Saul did its mighty work.
They shed the blood of their enemies
and pierced the bodies of mighty heroes.
23 How beloved and gracious were Saul and Jonathan!
They were together in life and in death.
They were swifter than eagles,
stronger than lions.
24 O women of Israel, weep for Saul,
for he dressed you in luxurious scarlet clothing,
in garments decorated with gold.
25 Oh, how the mighty heroes have fallen in battle!
Jonathan lies dead on the hills.
26 How I weep for you, my brother Jonathan!
Oh, how much I loved you!
And your love for me was deep,
deeper than the love of women!
27 Oh, how the mighty heroes have fallen!
Stripped of their weapons, they lie dead.
Footnotes:
1:18 Or The Book of the Upright.
1:21 The meaning of the Hebrew is uncertain.
Our Daily Bread reading and devotion
Saturday, May 30, 2015
Read: John 11:32-44
When Mary arrived and saw Jesus, she fell at his feet and said, “Lord, if only you had been here, my brother would not have died.”
33 When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him,[a] and he was deeply troubled. 34 “Where have you put him?” he asked them.
They told him, “Lord, come and see.” 35 Then Jesus wept. 36 The people who were standing nearby said, “See how much he loved him!” 37 But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?”
38 Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. 39 “Roll the stone aside,” Jesus told them.
But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.”
40 Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” 43 Then Jesus shouted, “Lazarus, come out!” 44 And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!”
Footnotes:
11:33 Or he was angry in his spirit.
INSIGHT: Not only did Jesus weep for others but also for His own suffering in Gethsemane. The enemy Jesus faced was death—both physical and spiritual. As the sin-bearer, the Lord Jesus Christ bore the full wrath of God for sinners (Isa. 53:4). He experienced a full range of human emotions so He could be a compassionate High Priest for us (Heb. 2:18).
The Gift Of Tears
By Cindy Hess Kasper
Jesus wept. —John 11:35
I called a longtime friend when his mother died. She had been a close friend of my mother, and now both had passed on. As we spoke, our conversation slipped easily into a cycle of emotion—tears of sorrow now that Beth was gone and tears of laughter as we recalled the caring and fun person she had been.
Many of us have experienced that strange crossover from crying one moment and laughing the next. It’s an amazing gift that emotions of both sorrow and joy can provide a physical release in this way.
Since we are made in God’s image (Gen. 1:26), and humor is such an integral part of almost every culture, I imagine that Jesus must have had a wonderful sense of humor. But we know that He also knew the pain of grief. When his friend Lazarus died, Jesus saw Mary weeping, and “He groaned in the spirit and was troubled.” A short time later, He too began to weep (John 11:33-35).
Our ability to express our emotions with tears is a gift, and God keeps track of each tear we cry. Psalm 56:8 says, “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book” (nlt). But one day—we are promised (Rev. 7:17)—God “will wipe away every tear.”
Lord, You have made us to laugh, to cry, to yearn, to love—and to miss those who have gone before us. Help us to love even more deeply, confident in Your goodness and in the resurrection You promise.
Our loving heavenly Father, who washed away our sins, will also wipe away our tears.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 30, 2015
“Yes—But…!”
Lord, I will follow You, but… —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
My grandmother canned her own peach preserves and stored them in an underground cellar. It was a deep hole with wooden steps and a musty smell. As a youngster, I'd climb in, close the door and see how long I could last in the darkness. Not even a slit of light entered that underground hole. I'd sit listening to my breath and heartbeats, until I couldn't take it anymore. Then I would race up the stairs and throw open the door! Light would avalanche into the cellar. What a change! Moments before I couldn't see anything-then, all of a sudden I could see everything!
Just as light poured into the cellar, God's hope pours into your world. Upon the sick, He shines the ray of healing. To the confused, He offers the light of Scripture. God gives hope! Your cup overflows with joy-with grace. Shouldn't your heart overflow with gratitude?
From Traveling Light
2 Samuel 1
David Learns of Saul’s Death
After the death of Saul, David returned from his victory over the Amalekites and spent two days in Ziklag. 2 On the third day a man arrived from Saul’s army camp. He had torn his clothes and put dirt on his head to show that he was in mourning. He fell to the ground before David in deep respect.
3 “Where have you come from?” David asked.
“I escaped from the Israelite camp,” the man replied.
4 “What happened?” David demanded. “Tell me how the battle went.”
The man replied, “Our entire army fled from the battle. Many of the men are dead, and Saul and his son Jonathan are also dead.”
5 “How do you know Saul and Jonathan are dead?” David demanded of the young man.
6 The man answered, “I happened to be on Mount Gilboa, and there was Saul leaning on his spear with the enemy chariots and charioteers closing in on him. 7 When he turned and saw me, he cried out for me to come to him. ‘How can I help?’ I asked him.
8 “He responded, ‘Who are you?’
“‘I am an Amalekite,’ I told him.
9 “Then he begged me, ‘Come over here and put me out of my misery, for I am in terrible pain and want to die.’
10 “So I killed him,” the Amalekite told David, “for I knew he couldn’t live. Then I took his crown and his armband, and I have brought them here to you, my lord.”
11 David and his men tore their clothes in sorrow when they heard the news. 12 They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day.
13 Then David said to the young man who had brought the news, “Where are you from?”
And he replied, “I am a foreigner, an Amalekite, who lives in your land.”
14 “Why were you not afraid to kill the Lord’s anointed one?” David asked.
15 Then David said to one of his men, “Kill him!” So the man thrust his sword into the Amalekite and killed him. 16 “You have condemned yourself,” David said, “for you yourself confessed that you killed the Lord’s anointed one.”
David’s Song for Saul and Jonathan
17 Then David composed a funeral song for Saul and Jonathan, 18 and he commanded that it be taught to the people of Judah. It is known as the Song of the Bow, and it is recorded in The Book of Jashar.[a]
19 Your pride and joy, O Israel, lies dead on the hills!
Oh, how the mighty heroes have fallen!
20 Don’t announce the news in Gath,
don’t proclaim it in the streets of Ashkelon,
or the daughters of the Philistines will rejoice
and the pagans will laugh in triumph.
21 O mountains of Gilboa,
let there be no dew or rain upon you,
nor fruitful fields producing offerings of grain.[b]
For there the shield of the mighty heroes was defiled;
the shield of Saul will no longer be anointed with oil.
22 The bow of Jonathan was powerful,
and the sword of Saul did its mighty work.
They shed the blood of their enemies
and pierced the bodies of mighty heroes.
23 How beloved and gracious were Saul and Jonathan!
They were together in life and in death.
They were swifter than eagles,
stronger than lions.
24 O women of Israel, weep for Saul,
for he dressed you in luxurious scarlet clothing,
in garments decorated with gold.
25 Oh, how the mighty heroes have fallen in battle!
Jonathan lies dead on the hills.
26 How I weep for you, my brother Jonathan!
Oh, how much I loved you!
And your love for me was deep,
deeper than the love of women!
27 Oh, how the mighty heroes have fallen!
Stripped of their weapons, they lie dead.
Footnotes:
1:18 Or The Book of the Upright.
1:21 The meaning of the Hebrew is uncertain.
Our Daily Bread reading and devotion
Saturday, May 30, 2015
Read: John 11:32-44
When Mary arrived and saw Jesus, she fell at his feet and said, “Lord, if only you had been here, my brother would not have died.”
33 When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him,[a] and he was deeply troubled. 34 “Where have you put him?” he asked them.
They told him, “Lord, come and see.” 35 Then Jesus wept. 36 The people who were standing nearby said, “See how much he loved him!” 37 But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?”
38 Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. 39 “Roll the stone aside,” Jesus told them.
But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.”
40 Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” 43 Then Jesus shouted, “Lazarus, come out!” 44 And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!”
Footnotes:
11:33 Or he was angry in his spirit.
INSIGHT: Not only did Jesus weep for others but also for His own suffering in Gethsemane. The enemy Jesus faced was death—both physical and spiritual. As the sin-bearer, the Lord Jesus Christ bore the full wrath of God for sinners (Isa. 53:4). He experienced a full range of human emotions so He could be a compassionate High Priest for us (Heb. 2:18).
The Gift Of Tears
By Cindy Hess Kasper
Jesus wept. —John 11:35
I called a longtime friend when his mother died. She had been a close friend of my mother, and now both had passed on. As we spoke, our conversation slipped easily into a cycle of emotion—tears of sorrow now that Beth was gone and tears of laughter as we recalled the caring and fun person she had been.
Many of us have experienced that strange crossover from crying one moment and laughing the next. It’s an amazing gift that emotions of both sorrow and joy can provide a physical release in this way.
Since we are made in God’s image (Gen. 1:26), and humor is such an integral part of almost every culture, I imagine that Jesus must have had a wonderful sense of humor. But we know that He also knew the pain of grief. When his friend Lazarus died, Jesus saw Mary weeping, and “He groaned in the spirit and was troubled.” A short time later, He too began to weep (John 11:33-35).
Our ability to express our emotions with tears is a gift, and God keeps track of each tear we cry. Psalm 56:8 says, “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book” (nlt). But one day—we are promised (Rev. 7:17)—God “will wipe away every tear.”
Lord, You have made us to laugh, to cry, to yearn, to love—and to miss those who have gone before us. Help us to love even more deeply, confident in Your goodness and in the resurrection You promise.
Our loving heavenly Father, who washed away our sins, will also wipe away our tears.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 30, 2015
“Yes—But…!”
Lord, I will follow You, but… —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
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