Max Lucado Daily: Remember the Sabbath Day
Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20:8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”
What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? Hmm…it looks like Jesus was quiet that day.
Do you mean that with one week left to live, Jesus observed the Sabbath? Are you telling me that Jesus thought worship was more important than work? That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could, too?
From And The Angels Were Silent
2 Kings 15
Azariah King of Judah
In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
5 The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king’s son had charge of the palace and governed the people of the land.
6 As for the other events of Azariah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 7 Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.
Zechariah King of Israel
8 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. 9 He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated him and succeeded him as king. 11 The other events of Zechariah’s reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.”[e]
Shallum King of Israel
13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.
15 The other events of Shallum’s reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel.
16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.
Menahem King of Israel
17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
19 Then Pul[f] king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.
21 As for the other events of Menahem’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.
Pekahiah King of Israel
23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.
26 The other events of Pekahiah’s reign, and all he did, are written in the book of the annals of the kings of Israel.
Pekah King of Israel
27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.
31 As for the other events of Pekah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?
Jotham King of Judah
32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord.
36 As for the other events of Jotham’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.
Footnotes:
2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27
2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.
2 Kings 15:5 Or in a house where he was relieved of responsibilities
2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam
2 Kings 15:12 2 Kings 10:30
2 Kings 15:19 Also called Tiglath-Pileser
2 Kings 15:19 That is, about 38 tons or about 34 metric tons
2 Kings 15:20 That is, about 1 1/4 pounds or about 575 grams
Our Daily Bread reading and devotion
Sunday, February 07, 2016
Read: John 16:28-33
Yes, I came from the Father into the world, and now I will leave the world and return to the Father.”
29 Then his disciples said, “At last you are speaking plainly and not figuratively. 30 Now we understand that you know everything, and there’s no need to question you. From this we believe that you came from God.”
31 Jesus asked, “Do you finally believe? 32 But the time is coming—indeed it’s here now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. 33 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”
INSIGHT:
In today’s passage, Jesus’s words span a wide timeframe—past, present, and future. To reassure His disciples of His source of authority and the truth of His mission, Jesus says in verse 28 that He “came from the Father” (past tense) and is now “going back to the Father” (present tense). Then in verse 33, Jesus cautions them that they “will have trouble” (future tense). But then He refers to the future with such certainty that He uses the past tense—“I have overcome the world.” Despite having yet to be arrested, tried, crucified, resurrected, and ascended back to the Father, Jesus gives His disciples a concrete source of hope—He has overcome the world.
The Factory of Sadness
By Bill Crowder
[God] will wipe every tear from their eyes. Revelation 21:4
As a lifelong Cleveland Browns football fan, I grew up knowing my share of disappointment. Despite being one of only four teams to have never appeared in a Super Bowl championship game, the Browns have a loyal fan base that sticks with the team year in and year out. But because the fans usually end up disappointed, many of them now refer to the home stadium as the “Factory of Sadness.”
The broken world we live in can be a “factory of sadness” too. There seems to be an endless supply of heartache and disappointment, whether from our own choices or things beyond our control.
The follower of Christ has hope—not only in the life to come but for this very day.
Yet the follower of Christ has hope—not only in the life to come but for this very day. Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Notice that without minimizing the struggles or sadness we may experience, Christ counters them with His promises of peace, joy, and ultimate victory.
Great peace is available in Christ, and it’s more than enough to help us navigate whatever life throws at us.
When peace, like a river, attendeth my way, when sorrows like sea billows roll; whatever my lot, Thou hast taught me to say, It is well, it is well, with my soul. Horatio G. Spafford
Our hope and peace are found in Jesus.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 07, 2016
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
Sunday, February 7, 2016
Saturday, February 6, 2016
Galatians 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Worry is Anti-Trust
What would parents do without worry? It almost seems as if it's in the job description. "Parents Wanted. Must be able to perform sleepless nights and meaningless pacing, wringing their hands and biting their nails."
In Matthew 6:27, Jesus asked, "Can all your worries add a single moment to your life?" Worry has no positive side effects. In fact, it subtracts moments from your life in heart stress and rising blood pressure.
Worry is anti-trust. If you're worried, you don't trust something: your kids, their friends, strangers, the church, even God. Can He take care of your children? Certainly. Jesus says, "I tell you, stop being anxious and worried about your life." Pretty blunt. Stop it! Easier said than done, huh? Worry tests your trust, so hand your children to God and let him babysit your babies when you're not around. He's pretty good at it!
From Max on Life
Galatians 3
The Law and Faith in Christ
Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 4 Have you experienced[a] so much for nothing? Surely it was not in vain, was it?
5 I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.
6 In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[b] 7 The real children of Abraham, then, are those who put their faith in God.
8 What’s more, the Scriptures looked forward to this time when God would declare the Gentiles to be righteous because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[c] 9 So all who put their faith in Christ share the same blessing Abraham received because of his faith.
10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[d] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[f]
13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[g] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[h] Holy Spirit through faith.
The Law and God’s Promise
15 Dear brothers and sisters,[i] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[j] And notice that the Scripture doesn’t say “to his children,[k]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.
19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
21 Is there a conflict, then, between God’s law and God’s promises?[l] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
God’s Children through Faith
23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.
24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.
26 For you are all children[m] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[n] 28 There is no longer Jew or Gentile,[o] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[p] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.
Footnotes:
3:4 Or Have you suffered.
3:6 Gen 15:6.
3:8 Gen 12:3; 18:18; 22:18.
3:10 Deut 27:26.
3:11 Hab 2:4.
3:12 Lev 18:5.
3:13 Deut 21:23 (Greek version).
3:14 Some manuscripts read the blessing of the.
3:15 Greek Brothers.
3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
3:16b Greek seeds.
3:21 Some manuscripts read and the promises?
3:26 Greek sons.
3:27 Greek have put on Christ.
3:28 Greek Jew or Greek.
3:29 Greek seed.
Our Daily Bread reading and devotion
Saturday, February 06, 2016
Read: Revelation 22:1-5
Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. 2 It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit,[a] with a fresh crop each month. The leaves were used for medicine to heal the nations.
3 No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him. 4 And they will see his face, and his name will be written on their foreheads. 5 And there will be no night there—no need for lamps or sun—for the Lord God will shine on them. And they will reign forever and ever.
Footnotes:
22:2 Or twelve kinds of fruit.
INSIGHT:
In this description of our eternal home, what will be absent from that place is as important as what will be present. Notice that in verse 3 we are told that there will be no more curse, and verse 5 adds that there will be no more night. The curse of sin will no longer be present because sin and its consequences will be removed forever. There will be no more night or darkness because we will dwell perfectly and eternally in God’s wonderful light. No more curse and no more darkness. Our eternal home will clearly be a marvelous place!
What Will Be
By Jennifer Benson Schuldt
No longer will there be any curse. Revelation 22:3
You and I have something in common. We live in a mixed-up, tarnished world and we have never known anything different. Adam and Eve, however, could remember what life was like before the curse. They could recall the world as God intended it to be—free of death, hardship, and pain (Gen. 3:16-19). In pre-fall Eden, hunger, unemployment, and illness did not exist. No one questioned God’s creative power or His plan for human relationships.
The world we have inherited resembles God’s perfect garden only slightly. To quote C. S. Lewis, “This is a good world gone wrong, but [it] still retains the memory of what ought to have been.” Fortunately, the cloudy memory of what the earth should have been is also a prophetic glimpse into eternity. There, just as Adam and Eve walked and talked with God, believers will see His face and serve Him directly. There will be nothing between God and us. “No longer will there be any curse” (Rev. 22:3). There will be no sin, no fear, and no shame.
God promises us eternal life in Heaven with Him.
The past and its consequences may cast a shadow on today, but a believer’s destiny carries the promise of something better—life in a place as perfect as Eden.
Dear God, help me to remember that even though this world does not measure up to Your original design there is much to enjoy and much to do for You and others. Thank You for the promise of life with You in a perfect setting.
One day God will put everything right.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 06, 2016
Are You Ready To Be Poured Out As an Offering? (2)
I am already being poured out as a drink offering… —2 Timothy 4:6
Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.
“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?
Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
What would parents do without worry? It almost seems as if it's in the job description. "Parents Wanted. Must be able to perform sleepless nights and meaningless pacing, wringing their hands and biting their nails."
In Matthew 6:27, Jesus asked, "Can all your worries add a single moment to your life?" Worry has no positive side effects. In fact, it subtracts moments from your life in heart stress and rising blood pressure.
Worry is anti-trust. If you're worried, you don't trust something: your kids, their friends, strangers, the church, even God. Can He take care of your children? Certainly. Jesus says, "I tell you, stop being anxious and worried about your life." Pretty blunt. Stop it! Easier said than done, huh? Worry tests your trust, so hand your children to God and let him babysit your babies when you're not around. He's pretty good at it!
From Max on Life
Galatians 3
The Law and Faith in Christ
Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 4 Have you experienced[a] so much for nothing? Surely it was not in vain, was it?
5 I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.
6 In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[b] 7 The real children of Abraham, then, are those who put their faith in God.
8 What’s more, the Scriptures looked forward to this time when God would declare the Gentiles to be righteous because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[c] 9 So all who put their faith in Christ share the same blessing Abraham received because of his faith.
10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[d] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[f]
13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[g] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[h] Holy Spirit through faith.
The Law and God’s Promise
15 Dear brothers and sisters,[i] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[j] And notice that the Scripture doesn’t say “to his children,[k]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.
19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
21 Is there a conflict, then, between God’s law and God’s promises?[l] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
God’s Children through Faith
23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.
24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.
26 For you are all children[m] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[n] 28 There is no longer Jew or Gentile,[o] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[p] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.
Footnotes:
3:4 Or Have you suffered.
3:6 Gen 15:6.
3:8 Gen 12:3; 18:18; 22:18.
3:10 Deut 27:26.
3:11 Hab 2:4.
3:12 Lev 18:5.
3:13 Deut 21:23 (Greek version).
3:14 Some manuscripts read the blessing of the.
3:15 Greek Brothers.
3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
3:16b Greek seeds.
3:21 Some manuscripts read and the promises?
3:26 Greek sons.
3:27 Greek have put on Christ.
3:28 Greek Jew or Greek.
3:29 Greek seed.
Our Daily Bread reading and devotion
Saturday, February 06, 2016
Read: Revelation 22:1-5
Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. 2 It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit,[a] with a fresh crop each month. The leaves were used for medicine to heal the nations.
3 No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him. 4 And they will see his face, and his name will be written on their foreheads. 5 And there will be no night there—no need for lamps or sun—for the Lord God will shine on them. And they will reign forever and ever.
Footnotes:
22:2 Or twelve kinds of fruit.
INSIGHT:
In this description of our eternal home, what will be absent from that place is as important as what will be present. Notice that in verse 3 we are told that there will be no more curse, and verse 5 adds that there will be no more night. The curse of sin will no longer be present because sin and its consequences will be removed forever. There will be no more night or darkness because we will dwell perfectly and eternally in God’s wonderful light. No more curse and no more darkness. Our eternal home will clearly be a marvelous place!
What Will Be
By Jennifer Benson Schuldt
No longer will there be any curse. Revelation 22:3
You and I have something in common. We live in a mixed-up, tarnished world and we have never known anything different. Adam and Eve, however, could remember what life was like before the curse. They could recall the world as God intended it to be—free of death, hardship, and pain (Gen. 3:16-19). In pre-fall Eden, hunger, unemployment, and illness did not exist. No one questioned God’s creative power or His plan for human relationships.
The world we have inherited resembles God’s perfect garden only slightly. To quote C. S. Lewis, “This is a good world gone wrong, but [it] still retains the memory of what ought to have been.” Fortunately, the cloudy memory of what the earth should have been is also a prophetic glimpse into eternity. There, just as Adam and Eve walked and talked with God, believers will see His face and serve Him directly. There will be nothing between God and us. “No longer will there be any curse” (Rev. 22:3). There will be no sin, no fear, and no shame.
God promises us eternal life in Heaven with Him.
The past and its consequences may cast a shadow on today, but a believer’s destiny carries the promise of something better—life in a place as perfect as Eden.
Dear God, help me to remember that even though this world does not measure up to Your original design there is much to enjoy and much to do for You and others. Thank You for the promise of life with You in a perfect setting.
One day God will put everything right.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 06, 2016
Are You Ready To Be Poured Out As an Offering? (2)
I am already being poured out as a drink offering… —2 Timothy 4:6
Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.
“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?
Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
Friday, February 5, 2016
Galatians 2, Bible Reading and Daily Devotionals
Max Lucado Daily: The Real Deal
Susie's most treasured possession was a string of fake pearls given to her by her father. As he put her to bed one evening after he returned from a lengthy trip, he asked this question: "Do you love me?" "Yes, daddy. I love you more than anything," she replied. He paused. "More than the pearls? Would you give me your pearls?" "Oh daddy," she replied. "I couldn't do that. I love my pearls!" But the next day she went to see him. "Daddy, I love you more than these. Here you take them." He said, "I brought you a gift from my trip." She opened the small flat box and gasped. Pearls…genuine pearls!
Do you suppose your Father wants to give you some as well? He offers authentic love. His devotion is the real deal. He will give you the genuine when you surrender the imitation!
From A Love Worth Giving
Galatians 2
The Apostles Accept Paul
Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. 2 I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing. 3 And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[a]
4 Even that question came up only because of some so-called believers there—false ones, really[b]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations. 5 But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.
6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.) 7 Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews. 8 For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.
9 In fact, James, Peter,[c] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews. 10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.
Paul Confronts Peter
11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. 12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. 13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.
14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?
15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. 16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”[d]
17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[e] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.
Footnotes:
2:3 Greek a Greek.
2:4 Greek some false brothers.
2:9 Greek Cephas; also in 2:11, 14.
2:16 Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21.
2:20 Some English translations put this sentence in verse 19.
Our Daily Bread reading and devotion
Friday, February 05, 2016
Read: 1 Kings 12:1-15
The Northern Tribes Revolt
Rehoboam went to Shechem, where all Israel had gathered to make him king. 2 When Jeroboam son of Nebat heard of this, he returned from Egypt,[a] for he had fled to Egypt to escape from King Solomon. 3 The leaders of Israel summoned him, and Jeroboam and the whole assembly of Israel went to speak with Rehoboam. 4 “Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.”
5 Rehoboam replied, “Give me three days to think this over. Then come back for my answer.” So the people went away.
6 Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?”
7 The older counselors replied, “If you are willing to be a servant to these people today and give them a favorable answer, they will always be your loyal subjects.”
8 But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers. 9 “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”
10 The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist! 11 Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”
12 Three days later Jeroboam and all the people returned to hear Rehoboam’s decision, just as the king had ordered. 13 But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, “My father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”
15 So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.
Footnotes:
12:2 As in Greek version and Latin Vulgate (see also 2 Chr 10:2); Hebrew reads he lived in Egypt.
A Serving Leader
By Lawrence Darmani
Whoever wants to become great among you must be your servant. Matthew 20:26
In traditional African societies, leadership succession is a serious decision. After a king’s demise, great care is taken selecting the next ruler. Besides being from a royal family, the successor must be strong, fearless, and sensible. Candidates are questioned to determine if they will serve the people or rule with a heavy hand. The king’s successor needs to be someone who leads but also serves.
Even though Solomon made his own bad choices, he worried over his successor. “Who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill” (Eccl. 2:19). His son Rehoboam was that successor. He demonstrated a lack of sound judgment and ended up fulfilling his father’s worst fear.
We need God's wisdom for the humility to serve rather than be served.
When the people requested more humane working conditions, it was an opportunity for Rehoboam to show servant leadership. “If today you will be a servant to these people and serve them . . . ,” the elders advised, “they will always be your servants” (1 Kings 12:7). But he rejected their counsel. Rehoboam failed to seek God. His harsh response to the people divided the kingdom and accelerated the spiritual decline of God’s people (12:14-19).
In the family, the workplace, at church, or in our neighborhood—we need His wisdom for the humility to serve rather than be served.
Dear Lord, please give me a humble servant’s heart. Help me to lead and follow with humility and compassion.
A good leader is a good servant.
My Utmost for His Highest, by Oswald Chambers
Friday, February 05, 2016
Are You Ready To Be Poured Out As an Offering? (1)
If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17
Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”
It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Friday, February 05, 2016
Three Anchors in a World of Terror - #7585
It was an awful night in Paris. Many of us watched the heartbreaking scenes from those awful terror attacks in Paris, and as I watched it, my mind flashed back some 22 years. The morning after the 1993 bombing of the World Trade Center, I was flying from New York to speak in another city. To my surprise, we were greeted by a TV crew, asking, "How are New Yorkers feeling after this attack?" Then they came to me. Let's see, first word that came to my mind, "Vulnerable." That was it. We all suddenly felt very vulnerable.
Fast forward to now, and put an exponent next to that "vulnerable." Not just in one city, but around the world. Terror has metastasized. The American President says, "The sky has darkened." The Pope says we are now in "a piecemeal World War III." Vulnerable isn't just a feeling. It is a reality.
For example, our almost total dependence on vulnerable cyber technology without which we would be paralyzed and our interconnectedness with a "house of cards" world economy. And hackers, identity thieves; terrorists moving faster than the systems devised to stop them. We are vulnerable. There's a lot of fear, and with reason.
I'm Ron Hutchcraft and I want to have A Word With You today about "Three Anchors in a World of Terror."
Yes, there's a lot of fear, but there's also safe harbor. Not in the events we can see. But in the "something bigger" – the larger tapestry of which all our uncertainties are threads. The threads bring fear. The tapestry spawns faith. It's a faith that's powerfully revealed in the time-tested wisdom of the Bible and rooted in a perspective that sees the panoramic backdrop for all the fear factors around us.
That perspective is called in a word, "eternity." As one Bible writer says in our word for today from the Word of God, in 2 Corinthians 4:18, "We don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen...the things we see now will soon be gone, but the things we cannot see will last forever" (NLT). See, things look different through eternity glasses.
From the observation deck of "forever," we can see three lights in this darkening sky around us. Number one, there is hope. Jesus said, "Do not let your hearts be troubled and do not be afraid...In this world you will have trouble. But take heart! I have overcome the world!" (John 14:28; 16:33).
No matter how wild our roller coaster ride is, our car is anchored to a track. That track is the larger plan of an unstoppable God, revealed in Biblical prophecies of where this all goes. Jesus said, "Nation will rise against nation...the nations will be in turmoil...people will be terrified. But then, everyone will see the Son of Man coming on a cloud with power and great glory" (Luke 21).
Terror. Turmoil. Then the triumph of Jesus' return. No leader, no army, and no terrorist is going to write that final chapter. Jesus will. Whatever tonight's news, as it says in 1 Chronicles 16:31, "the Lord reigns!" Are things spinning out of control? Ours? Yes. His? Never!
Number two, there is justice. Whether or not wrongdoers are "brought to justice" on earth, God's greater justice is inescapable. The Bible says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). And, "will not the Judge of all the earth do right?" (Genesis 18:25). Time will not right all wrongs, but eternity will.
Thirdly, there is security. In tornado country, when the dark sky turns deadly, people head for their "safe room." I know where my safe room is in a menacing world. Listen to Romans chapter 8, "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:38-39).
There is an unshakeable anchor for your soul. It is the unloseable love of Jesus Christ; love proven by His life sacrificed for your sin on a cross and guaranteed by His victory over death at His empty tomb. He's ready to walk into your life today, and we are ready to help you begin that relationship with Him.
Just go to our website. Remember this – AnewStory.com. Would you check it out as soon as you can today? And learn about a love. Learn about a security that is disaster-proof, that is terror-proof, and that is death-proof because it is guaranteed by the death-beater Jesus Christ.
Susie's most treasured possession was a string of fake pearls given to her by her father. As he put her to bed one evening after he returned from a lengthy trip, he asked this question: "Do you love me?" "Yes, daddy. I love you more than anything," she replied. He paused. "More than the pearls? Would you give me your pearls?" "Oh daddy," she replied. "I couldn't do that. I love my pearls!" But the next day she went to see him. "Daddy, I love you more than these. Here you take them." He said, "I brought you a gift from my trip." She opened the small flat box and gasped. Pearls…genuine pearls!
Do you suppose your Father wants to give you some as well? He offers authentic love. His devotion is the real deal. He will give you the genuine when you surrender the imitation!
From A Love Worth Giving
Galatians 2
The Apostles Accept Paul
Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. 2 I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing. 3 And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[a]
4 Even that question came up only because of some so-called believers there—false ones, really[b]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations. 5 But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.
6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.) 7 Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews. 8 For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.
9 In fact, James, Peter,[c] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews. 10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.
Paul Confronts Peter
11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. 12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. 13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.
14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?
15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. 16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”[d]
17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[e] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.
Footnotes:
2:3 Greek a Greek.
2:4 Greek some false brothers.
2:9 Greek Cephas; also in 2:11, 14.
2:16 Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21.
2:20 Some English translations put this sentence in verse 19.
Our Daily Bread reading and devotion
Friday, February 05, 2016
Read: 1 Kings 12:1-15
The Northern Tribes Revolt
Rehoboam went to Shechem, where all Israel had gathered to make him king. 2 When Jeroboam son of Nebat heard of this, he returned from Egypt,[a] for he had fled to Egypt to escape from King Solomon. 3 The leaders of Israel summoned him, and Jeroboam and the whole assembly of Israel went to speak with Rehoboam. 4 “Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.”
5 Rehoboam replied, “Give me three days to think this over. Then come back for my answer.” So the people went away.
6 Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?”
7 The older counselors replied, “If you are willing to be a servant to these people today and give them a favorable answer, they will always be your loyal subjects.”
8 But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers. 9 “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”
10 The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist! 11 Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”
12 Three days later Jeroboam and all the people returned to hear Rehoboam’s decision, just as the king had ordered. 13 But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, “My father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”
15 So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.
Footnotes:
12:2 As in Greek version and Latin Vulgate (see also 2 Chr 10:2); Hebrew reads he lived in Egypt.
A Serving Leader
By Lawrence Darmani
Whoever wants to become great among you must be your servant. Matthew 20:26
In traditional African societies, leadership succession is a serious decision. After a king’s demise, great care is taken selecting the next ruler. Besides being from a royal family, the successor must be strong, fearless, and sensible. Candidates are questioned to determine if they will serve the people or rule with a heavy hand. The king’s successor needs to be someone who leads but also serves.
Even though Solomon made his own bad choices, he worried over his successor. “Who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill” (Eccl. 2:19). His son Rehoboam was that successor. He demonstrated a lack of sound judgment and ended up fulfilling his father’s worst fear.
We need God's wisdom for the humility to serve rather than be served.
When the people requested more humane working conditions, it was an opportunity for Rehoboam to show servant leadership. “If today you will be a servant to these people and serve them . . . ,” the elders advised, “they will always be your servants” (1 Kings 12:7). But he rejected their counsel. Rehoboam failed to seek God. His harsh response to the people divided the kingdom and accelerated the spiritual decline of God’s people (12:14-19).
In the family, the workplace, at church, or in our neighborhood—we need His wisdom for the humility to serve rather than be served.
Dear Lord, please give me a humble servant’s heart. Help me to lead and follow with humility and compassion.
A good leader is a good servant.
My Utmost for His Highest, by Oswald Chambers
Friday, February 05, 2016
Are You Ready To Be Poured Out As an Offering? (1)
If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17
Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”
It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Friday, February 05, 2016
Three Anchors in a World of Terror - #7585
It was an awful night in Paris. Many of us watched the heartbreaking scenes from those awful terror attacks in Paris, and as I watched it, my mind flashed back some 22 years. The morning after the 1993 bombing of the World Trade Center, I was flying from New York to speak in another city. To my surprise, we were greeted by a TV crew, asking, "How are New Yorkers feeling after this attack?" Then they came to me. Let's see, first word that came to my mind, "Vulnerable." That was it. We all suddenly felt very vulnerable.
Fast forward to now, and put an exponent next to that "vulnerable." Not just in one city, but around the world. Terror has metastasized. The American President says, "The sky has darkened." The Pope says we are now in "a piecemeal World War III." Vulnerable isn't just a feeling. It is a reality.
For example, our almost total dependence on vulnerable cyber technology without which we would be paralyzed and our interconnectedness with a "house of cards" world economy. And hackers, identity thieves; terrorists moving faster than the systems devised to stop them. We are vulnerable. There's a lot of fear, and with reason.
I'm Ron Hutchcraft and I want to have A Word With You today about "Three Anchors in a World of Terror."
Yes, there's a lot of fear, but there's also safe harbor. Not in the events we can see. But in the "something bigger" – the larger tapestry of which all our uncertainties are threads. The threads bring fear. The tapestry spawns faith. It's a faith that's powerfully revealed in the time-tested wisdom of the Bible and rooted in a perspective that sees the panoramic backdrop for all the fear factors around us.
That perspective is called in a word, "eternity." As one Bible writer says in our word for today from the Word of God, in 2 Corinthians 4:18, "We don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen...the things we see now will soon be gone, but the things we cannot see will last forever" (NLT). See, things look different through eternity glasses.
From the observation deck of "forever," we can see three lights in this darkening sky around us. Number one, there is hope. Jesus said, "Do not let your hearts be troubled and do not be afraid...In this world you will have trouble. But take heart! I have overcome the world!" (John 14:28; 16:33).
No matter how wild our roller coaster ride is, our car is anchored to a track. That track is the larger plan of an unstoppable God, revealed in Biblical prophecies of where this all goes. Jesus said, "Nation will rise against nation...the nations will be in turmoil...people will be terrified. But then, everyone will see the Son of Man coming on a cloud with power and great glory" (Luke 21).
Terror. Turmoil. Then the triumph of Jesus' return. No leader, no army, and no terrorist is going to write that final chapter. Jesus will. Whatever tonight's news, as it says in 1 Chronicles 16:31, "the Lord reigns!" Are things spinning out of control? Ours? Yes. His? Never!
Number two, there is justice. Whether or not wrongdoers are "brought to justice" on earth, God's greater justice is inescapable. The Bible says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). And, "will not the Judge of all the earth do right?" (Genesis 18:25). Time will not right all wrongs, but eternity will.
Thirdly, there is security. In tornado country, when the dark sky turns deadly, people head for their "safe room." I know where my safe room is in a menacing world. Listen to Romans chapter 8, "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:38-39).
There is an unshakeable anchor for your soul. It is the unloseable love of Jesus Christ; love proven by His life sacrificed for your sin on a cross and guaranteed by His victory over death at His empty tomb. He's ready to walk into your life today, and we are ready to help you begin that relationship with Him.
Just go to our website. Remember this – AnewStory.com. Would you check it out as soon as you can today? And learn about a love. Learn about a security that is disaster-proof, that is terror-proof, and that is death-proof because it is guaranteed by the death-beater Jesus Christ.
Thursday, February 4, 2016
Amos 9, Bible Reading and Daily Devotionals
Max Lucado Daily: Don't Be Jealous
Suppose you spotted a flame in your house. How would you react? Would you shrug your shoulders and walk away, saying, "A little fire never hurt any house." Of course not. You would put it out! Why? Because you know left untended, fire consumes all that's consumable. For the sake of your house, you don't play with fire.
For the sake of your heart, the same is true. The name of the fire? Solomon tagged it in Song of Solomon 8:6. "Jealousy is cruel as the grave. Its flashes are flashes of fire." Do you know what causes jealousy? Distrust. Do you know what is the cure for jealousy? It is trust. Is the flame of jealousy beginning to consume your heart? Are you jealous of someone's success or possessions? Then, ask God for deeper trust. He will help put out the fire.
From A Love Worth Giving
Amos 9
Israel to Be Destroyed
I saw the Lord standing by the altar, and he said:
“Strike the tops of the pillars
so that the thresholds shake.
Bring them down on the heads of all the people;
those who are left I will kill with the sword.
Not one will get away,
none will escape.
2 Though they dig down to the depths below,
from there my hand will take them.
Though they climb up to the heavens above,
from there I will bring them down.
3 Though they hide themselves on the top of Carmel,
there I will hunt them down and seize them.
Though they hide from my eyes at the bottom of the sea,
there I will command the serpent to bite them.
4 Though they are driven into exile by their enemies,
there I will command the sword to slay them.
“I will keep my eye on them
for harm and not for good.”
5 The Lord, the Lord Almighty—
he touches the earth and it melts,
and all who live in it mourn;
the whole land rises like the Nile,
then sinks like the river of Egypt;
6 he builds his lofty palace[f] in the heavens
and sets its foundation[g] on the earth;
he calls for the waters of the sea
and pours them out over the face of the land—
the Lord is his name.
7 “Are not you Israelites
the same to me as the Cushites[h]?”
declares the Lord.
“Did I not bring Israel up from Egypt,
the Philistines from Caphtor[i]
and the Arameans from Kir?
8 “Surely the eyes of the Sovereign Lord
are on the sinful kingdom.
I will destroy it
from the face of the earth.
Yet I will not totally destroy
the descendants of Jacob,”
declares the Lord.
9 “For I will give the command,
and I will shake the people of Israel
among all the nations
as grain is shaken in a sieve,
and not a pebble will reach the ground.
10 All the sinners among my people
will die by the sword,
all those who say,
‘Disaster will not overtake or meet us.’
Israel’s Restoration
11 “In that day
“I will restore David’s fallen shelter—
I will repair its broken walls
and restore its ruins—
and will rebuild it as it used to be,
12 so that they may possess the remnant of Edom
and all the nations that bear my name,[j]”
declares the Lord, who will do these things.
13 “The days are coming,” declares the Lord,
“when the reaper will be overtaken by the plowman
and the planter by the one treading grapes.
New wine will drip from the mountains
and flow from all the hills,
14 and I will bring my people Israel back from exile.[k]
“They will rebuild the ruined cities and live in them.
They will plant vineyards and drink their wine;
they will make gardens and eat their fruit.
15 I will plant Israel in their own land,
never again to be uprooted
from the land I have given them,”
says the Lord your God.
Footnotes:
Amos 9:6 The meaning of the Hebrew for this phrase is uncertain.
Amos 9:6 The meaning of the Hebrew for this word is uncertain.
Amos 9:7 That is, people from the upper Nile region
Amos 9:7 That is, Crete
Amos 9:12 Hebrew; Septuagint so that the remnant of people / and all the nations that bear my name may seek me
Amos 9:14 Or will restore the fortunes of my people Israel
Our Daily Bread reading and devotion
Thursday, February 04, 2016
Read: Proverbs 2:1-5
The Benefits of Wisdom
My child,[a] listen to what I say,
and treasure my commands.
2 Tune your ears to wisdom,
and concentrate on understanding.
3 Cry out for insight,
and ask for understanding.
4 Search for them as you would for silver;
seek them like hidden treasures.
5 Then you will understand what it means to fear the Lord,
and you will gain knowledge of God.
Footnotes:
2:1 Hebrew My son.
INSIGHT:
The book of Proverbs shows us how to live wisely. King Solomon, who was the wisest person in his day (1 Kings 4:29–34), wrote most of the proverbs. The New Living Translation Study Bible likens this book to “a compass that helps us navigate the murky waters of life. . . . Proverbs shows us that the source of all wisdom is a right relationship with God.” In the first nine chapters, a father advises his son how to live successfully by pursuing wisdom, understanding, and discernment—which can come only from God and His Word. Solomon desires his son to understand what it means to fear the Lord, for “the fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding” (9:10).
Hidden Treasure
By Cindy Hess Kasper
Search for [insight and understanding] as for hidden treasure. Proverbs 2:4
My husband and I read in different ways. Since English is a second language for Tom, he has a tendency to read slowly, word-for-word. I often speed-read by skimming. But Tom retains more than I do. He can easily quote something he read a week ago, while my retention can evaporate seconds after I turn away from the screen or book.
Skimming is also a problem when I’m reading the Bible—and not just the genealogies. I’m tempted to skim familiar passages, stories I’ve heard since I was a child, or a psalm that is part of a familiar chorus.
We come to know God and His wisdom when we search for it with our whole heart.
Proverbs 2 encourages us to make the effort to know God better by carefully seeking a heart of understanding. When we read the Bible carefully and invest time memorizing Scripture, we absorb its truths more deeply (vv. 1-2). Sometimes reading the Word aloud helps us to hear and understand the wisdom of God more fully. And when we pray the words of Scripture back to God and ask Him for “insight and understanding” (v. 3), we enjoy a conversation with the Author.
We come to know God and His wisdom when we search for it with our whole heart. We find understanding when we seek it like silver and search for it like hidden treasure.
Dear Lord, help me to slow down and listen to what You want to teach me through Your Word so I can be the person You want me to be.
For further study, check out this guide for how to grasp the truths of Scripture: at A Message for All Time
Read the Bible carefully and study it prayerfully.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 04, 2016
The Compelling Majesty of His Power
The love of Christ compels us… —2 Corinthians 5:14
Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us….” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.
When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you…” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “…you shall be witnesses to Me….” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me….” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane— he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Thursday, February 04, 2016
Gift Wrapped Good News - #7584
I really enjoy picking out gifts for the people I love; thinking what they like and what they need. Well, and then I enjoy giving the gift. I don't enjoy wrapping the gift. In fact, they wouldn't enjoy the gift I wrapped if I wrapped it. In fact, it's tempting just to hand them the present, but it just isn't really special to get a gift in a K-Mart bag, you know. It's nicer to have it wrapped in wrapping paper and bows, right?
There's something about my motor coordination. I guess the lines must be down between my brain and my hands. They can make it to my mouth, but somehow that's as far as it gets, so I usually prevail upon my wife, or if it's for her, my sister-in-law. See, wrapping is extra trouble, but a nice gift should come in a nice package.
I'm Ron Hutchcraft and I want to have A Word With You today about "Gift Wrapped Good News."
Our word for today from the Word of God comes from 1 Peter 3:15, "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect..." Now, here's what God's saying, "You have a message of hope to give to people, and I want you to do that." But it isn't just the message that matters. It's the spirit, the tone in which you deliver the message.
Don't just give them the gift. It needs to be gift wrapped. And what do you wrap it with? Well, according to Peter here, "with gentleness and respect." See, often it is the package that sells the product, and we say we've got the best product in the world. We've got hope, and love, and life eternal in Jesus Christ, but how about the package you present it in? This isn't a debate. This is not an argument for you to win. This is not a notch on your belt.
I saw a debate some years ago between one of the leading atheists in the world and an outstanding Christian leader. The atheist was mean and illogical and I thought, man, if the Christian would be just like a Christian he'll win, but he wasn't. He fell into her trap, her tone. I thought they both lost.
We do that sometimes in our personal witness or our preaching. We bomb people with the Gospel. We condemn people with the Gospel. Sometimes there's a meanness, an edge in our package. There is a tendency to see witness as winning an argument. It's not. It's winning a heart. You can win the argument and lose the heart. You can win the point and lose the person. Maybe it's happened.
Paul prayed for boldness in Colossians 4:6 and then he said, "Let your speech always be seasoned with grace." Boldness, yes, but boldness with grace. Peter said "gentleness and respect." People should not feel attacked by the Gospel. Your approach should make them feel more important, not less important.
When you share Christ with someone it should make them feel big and valued by God, by you, not small. They should feel cared for by you sharing, not belittled by it. They should feel loved, not judged. Listen to their views when you talk to them. Affirm where you can agree with them, affirm where they're right, and assure them that your motive is love and not winning. I like that old saying, "I'm a beggar, you're a beggar. I'm just a beggar who happened to find bread, telling you where I found it."
You have the Good News about the Savior. Don't just thrust it in their face and say, "Here, take it or leave it." No, wrap the gift in love, in grace, in gentleness and respect. In a relationship that gives them the respect that God says they have; that says, "I think you're important."
If lost people are not attracted to the package, they may never take the gift of Eternal Life.
Suppose you spotted a flame in your house. How would you react? Would you shrug your shoulders and walk away, saying, "A little fire never hurt any house." Of course not. You would put it out! Why? Because you know left untended, fire consumes all that's consumable. For the sake of your house, you don't play with fire.
For the sake of your heart, the same is true. The name of the fire? Solomon tagged it in Song of Solomon 8:6. "Jealousy is cruel as the grave. Its flashes are flashes of fire." Do you know what causes jealousy? Distrust. Do you know what is the cure for jealousy? It is trust. Is the flame of jealousy beginning to consume your heart? Are you jealous of someone's success or possessions? Then, ask God for deeper trust. He will help put out the fire.
From A Love Worth Giving
Amos 9
Israel to Be Destroyed
I saw the Lord standing by the altar, and he said:
“Strike the tops of the pillars
so that the thresholds shake.
Bring them down on the heads of all the people;
those who are left I will kill with the sword.
Not one will get away,
none will escape.
2 Though they dig down to the depths below,
from there my hand will take them.
Though they climb up to the heavens above,
from there I will bring them down.
3 Though they hide themselves on the top of Carmel,
there I will hunt them down and seize them.
Though they hide from my eyes at the bottom of the sea,
there I will command the serpent to bite them.
4 Though they are driven into exile by their enemies,
there I will command the sword to slay them.
“I will keep my eye on them
for harm and not for good.”
5 The Lord, the Lord Almighty—
he touches the earth and it melts,
and all who live in it mourn;
the whole land rises like the Nile,
then sinks like the river of Egypt;
6 he builds his lofty palace[f] in the heavens
and sets its foundation[g] on the earth;
he calls for the waters of the sea
and pours them out over the face of the land—
the Lord is his name.
7 “Are not you Israelites
the same to me as the Cushites[h]?”
declares the Lord.
“Did I not bring Israel up from Egypt,
the Philistines from Caphtor[i]
and the Arameans from Kir?
8 “Surely the eyes of the Sovereign Lord
are on the sinful kingdom.
I will destroy it
from the face of the earth.
Yet I will not totally destroy
the descendants of Jacob,”
declares the Lord.
9 “For I will give the command,
and I will shake the people of Israel
among all the nations
as grain is shaken in a sieve,
and not a pebble will reach the ground.
10 All the sinners among my people
will die by the sword,
all those who say,
‘Disaster will not overtake or meet us.’
Israel’s Restoration
11 “In that day
“I will restore David’s fallen shelter—
I will repair its broken walls
and restore its ruins—
and will rebuild it as it used to be,
12 so that they may possess the remnant of Edom
and all the nations that bear my name,[j]”
declares the Lord, who will do these things.
13 “The days are coming,” declares the Lord,
“when the reaper will be overtaken by the plowman
and the planter by the one treading grapes.
New wine will drip from the mountains
and flow from all the hills,
14 and I will bring my people Israel back from exile.[k]
“They will rebuild the ruined cities and live in them.
They will plant vineyards and drink their wine;
they will make gardens and eat their fruit.
15 I will plant Israel in their own land,
never again to be uprooted
from the land I have given them,”
says the Lord your God.
Footnotes:
Amos 9:6 The meaning of the Hebrew for this phrase is uncertain.
Amos 9:6 The meaning of the Hebrew for this word is uncertain.
Amos 9:7 That is, people from the upper Nile region
Amos 9:7 That is, Crete
Amos 9:12 Hebrew; Septuagint so that the remnant of people / and all the nations that bear my name may seek me
Amos 9:14 Or will restore the fortunes of my people Israel
Our Daily Bread reading and devotion
Thursday, February 04, 2016
Read: Proverbs 2:1-5
The Benefits of Wisdom
My child,[a] listen to what I say,
and treasure my commands.
2 Tune your ears to wisdom,
and concentrate on understanding.
3 Cry out for insight,
and ask for understanding.
4 Search for them as you would for silver;
seek them like hidden treasures.
5 Then you will understand what it means to fear the Lord,
and you will gain knowledge of God.
Footnotes:
2:1 Hebrew My son.
INSIGHT:
The book of Proverbs shows us how to live wisely. King Solomon, who was the wisest person in his day (1 Kings 4:29–34), wrote most of the proverbs. The New Living Translation Study Bible likens this book to “a compass that helps us navigate the murky waters of life. . . . Proverbs shows us that the source of all wisdom is a right relationship with God.” In the first nine chapters, a father advises his son how to live successfully by pursuing wisdom, understanding, and discernment—which can come only from God and His Word. Solomon desires his son to understand what it means to fear the Lord, for “the fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding” (9:10).
Hidden Treasure
By Cindy Hess Kasper
Search for [insight and understanding] as for hidden treasure. Proverbs 2:4
My husband and I read in different ways. Since English is a second language for Tom, he has a tendency to read slowly, word-for-word. I often speed-read by skimming. But Tom retains more than I do. He can easily quote something he read a week ago, while my retention can evaporate seconds after I turn away from the screen or book.
Skimming is also a problem when I’m reading the Bible—and not just the genealogies. I’m tempted to skim familiar passages, stories I’ve heard since I was a child, or a psalm that is part of a familiar chorus.
We come to know God and His wisdom when we search for it with our whole heart.
Proverbs 2 encourages us to make the effort to know God better by carefully seeking a heart of understanding. When we read the Bible carefully and invest time memorizing Scripture, we absorb its truths more deeply (vv. 1-2). Sometimes reading the Word aloud helps us to hear and understand the wisdom of God more fully. And when we pray the words of Scripture back to God and ask Him for “insight and understanding” (v. 3), we enjoy a conversation with the Author.
We come to know God and His wisdom when we search for it with our whole heart. We find understanding when we seek it like silver and search for it like hidden treasure.
Dear Lord, help me to slow down and listen to what You want to teach me through Your Word so I can be the person You want me to be.
For further study, check out this guide for how to grasp the truths of Scripture: at A Message for All Time
Read the Bible carefully and study it prayerfully.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 04, 2016
The Compelling Majesty of His Power
The love of Christ compels us… —2 Corinthians 5:14
Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us….” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.
When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you…” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “…you shall be witnesses to Me….” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me….” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane— he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Thursday, February 04, 2016
Gift Wrapped Good News - #7584
I really enjoy picking out gifts for the people I love; thinking what they like and what they need. Well, and then I enjoy giving the gift. I don't enjoy wrapping the gift. In fact, they wouldn't enjoy the gift I wrapped if I wrapped it. In fact, it's tempting just to hand them the present, but it just isn't really special to get a gift in a K-Mart bag, you know. It's nicer to have it wrapped in wrapping paper and bows, right?
There's something about my motor coordination. I guess the lines must be down between my brain and my hands. They can make it to my mouth, but somehow that's as far as it gets, so I usually prevail upon my wife, or if it's for her, my sister-in-law. See, wrapping is extra trouble, but a nice gift should come in a nice package.
I'm Ron Hutchcraft and I want to have A Word With You today about "Gift Wrapped Good News."
Our word for today from the Word of God comes from 1 Peter 3:15, "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect..." Now, here's what God's saying, "You have a message of hope to give to people, and I want you to do that." But it isn't just the message that matters. It's the spirit, the tone in which you deliver the message.
Don't just give them the gift. It needs to be gift wrapped. And what do you wrap it with? Well, according to Peter here, "with gentleness and respect." See, often it is the package that sells the product, and we say we've got the best product in the world. We've got hope, and love, and life eternal in Jesus Christ, but how about the package you present it in? This isn't a debate. This is not an argument for you to win. This is not a notch on your belt.
I saw a debate some years ago between one of the leading atheists in the world and an outstanding Christian leader. The atheist was mean and illogical and I thought, man, if the Christian would be just like a Christian he'll win, but he wasn't. He fell into her trap, her tone. I thought they both lost.
We do that sometimes in our personal witness or our preaching. We bomb people with the Gospel. We condemn people with the Gospel. Sometimes there's a meanness, an edge in our package. There is a tendency to see witness as winning an argument. It's not. It's winning a heart. You can win the argument and lose the heart. You can win the point and lose the person. Maybe it's happened.
Paul prayed for boldness in Colossians 4:6 and then he said, "Let your speech always be seasoned with grace." Boldness, yes, but boldness with grace. Peter said "gentleness and respect." People should not feel attacked by the Gospel. Your approach should make them feel more important, not less important.
When you share Christ with someone it should make them feel big and valued by God, by you, not small. They should feel cared for by you sharing, not belittled by it. They should feel loved, not judged. Listen to their views when you talk to them. Affirm where you can agree with them, affirm where they're right, and assure them that your motive is love and not winning. I like that old saying, "I'm a beggar, you're a beggar. I'm just a beggar who happened to find bread, telling you where I found it."
You have the Good News about the Savior. Don't just thrust it in their face and say, "Here, take it or leave it." No, wrap the gift in love, in grace, in gentleness and respect. In a relationship that gives them the respect that God says they have; that says, "I think you're important."
If lost people are not attracted to the package, they may never take the gift of Eternal Life.
Wednesday, February 3, 2016
Amos 8 , Bible Reading and Daily Devotionals
Max Lucado Daily: God's Patience
How infiltrated are you with God's patience? You've heard about it. Read about it. Perhaps underlined Bible passages regarding it. But have you received it? The proof is in your patience. Patience deeply received results in patience freely offered! Remember the unforgiving servant in Matthew 18:34? "Then the angry king sent the man to prison until he had paid every penny." Whew! we sigh. It's a good thing God doesn't imprison the impatient in real life.
Don't be so sure. Impatience still imprisons the soul. But God does more than demand patience from us; he offers it to us. According to Galatians 5:22, patience is a fruit of his Spirit. Have you asked God to give you some fruit? Did you…um…grow impatient? Well, ask him again and again.
From A Love Worth Giving
Amos 8
A Basket of Ripe Fruit
This is what the Sovereign Lord showed me: a basket of ripe fruit. 2 “What do you see, Amos?” he asked.
“A basket of ripe fruit,” I answered.
Then the Lord said to me, “The time is ripe for my people Israel; I will spare them no longer.
3 “In that day,” declares the Sovereign Lord, “the songs in the temple will turn to wailing.[d] Many, many bodies—flung everywhere! Silence!”
4 Hear this, you who trample the needy
and do away with the poor of the land,
5 saying,
“When will the New Moon be over
that we may sell grain,
and the Sabbath be ended
that we may market wheat?”—
skimping on the measure,
boosting the price
and cheating with dishonest scales,
6 buying the poor with silver
and the needy for a pair of sandals,
selling even the sweepings with the wheat.
7 The Lord has sworn by himself, the Pride of Jacob: “I will never forget anything they have done.
8 “Will not the land tremble for this,
and all who live in it mourn?
The whole land will rise like the Nile;
it will be stirred up and then sink
like the river of Egypt.
9 “In that day,” declares the Sovereign Lord,
“I will make the sun go down at noon
and darken the earth in broad daylight.
10 I will turn your religious festivals into mourning
and all your singing into weeping.
I will make all of you wear sackcloth
and shave your heads.
I will make that time like mourning for an only son
and the end of it like a bitter day.
11 “The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.
12 People will stagger from sea to sea
and wander from north to east,
searching for the word of the Lord,
but they will not find it.
13 “In that day
“the lovely young women and strong young men
will faint because of thirst.
14 Those who swear by the sin of Samaria—
who say, ‘As surely as your god lives, Dan,’
or, ‘As surely as the god[e] of Beersheba lives’—
they will fall, never to rise again.”
Footnotes:
Amos 8:3 Or “the temple singers will wail
Amos 8:14 Hebrew the way
Our Daily Bread reading and devotion
Wednesday, February 03, 2016
Read: 1 Corinthians 9:24-27
Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.
INSIGHT:
Paul’s letter to the Corinthian church emphasizes the distinction between wisdom and folly and how in Christ God accomplishes His redemptive plan in unexpected ways (see 1:18–3:23). This letter also contains practical advice and everyday wisdom, as seen in today’s passage. Through two different metaphors (a runner and a boxer), Paul reminds the Corinthians that doing anything—especially following Christ—without a goal in mind is the height of foolishness. A runner with no destination will simply tire and quit, and a boxer beating the air never puts his training to practical use. We follow Christ to become like Him and receive the prize.
Training for Life
By Amy Boucher Pye
I discipline my body and bring it into subjection, lest . . . I myself should become disqualified. 1 Corinthians 9:27 nkjv
I recently met a woman who has pushed her body and mind to the limit. She climbed mountains, faced death, and even broke a Guinness world record. Now she’s engaged in a different challenge—that of raising her special-needs child. The courage and faith she employed while ascending the mountains she now pours into motherhood.
In 1 Corinthians, the apostle Paul speaks of a runner competing in a race. After urging a church enamored with their rights to give consideration to one another (ch. 8), he explains how he sees the challenges of love and self-sacrifice to be like a marathon of endurance (ch. 9). As followers of Jesus, they are to relinquish their rights in obedience to Him.
Obedience leads to endurance which leads to the prize that lasts forever.
As athletes train their bodies that they might win the crown, we too train our bodies and minds for our souls to flourish. As we ask the Holy Spirit to transform us, moment by moment, we leave our old selves behind. Empowered by God, we stop ourselves from uttering that cruel word. We put away our electronic device and remain present with our friends. We don’t have to speak the last word in a disagreement.
As we train to run in the Spirit of Christ, how might God want to mold us today?
Lord, let me not demand my rights, but train to win the prize that lasts forever.
Amy Boucher Pye is a writer, editor, and speaker. The author of Finding Myself in Britain: Our Search for Faith, Home, and True Identity, she runs the Woman Alive book club in the UK and enjoys life with her family in their English vicarage.
Training leads to transformation.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 03, 2016
Becoming the “Filth of the World”
We have been made as the filth of the world… —1 Corinthians 4:13
These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).
“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
A Word with You, by Ron Hutchcraft
Wednesday, February 03, 2016
The Message in the Moose - for the Things We Run Into - #7583
If I was back in elementary school, and they asked me to write a composition on "My Summer," I'd have one word on the paper. Amazing! Because I spent it on Indian reservations with a team of 60 Native American young people who stood on reservation basketball courts, pouring out their Hope Story of how Jesus has rescued them. I had a front row seat on God's awesomeness.
And then there was the moose.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Message in the Moose - for the Things We Run Into."
Our son, who directs all our organization's Native work, was driving his rented RV back to our lodging place after a team outreach. When suddenly, there was the moose crashing head first into the windshield on the driver's side, shattering it completely propelling broken glass way back in the RV.
We raced to the scene, not knowing what to expect. There was our daughter-in-law, standing in front of that disabled RV repeating over and over again, "God is so good! God is so good!" Yes, He is. Even the police were amazed that there was no significant injury. Locals told me grimly, "Things like this don't usually end well." We consider it a miracle. Miracle #1, that is.
Obviously, a lot of repairs were needed, including re-alignment which meant putting the RV up on a rack. And that's when they found it. Loose parts underneath that were not caused by the accident and that almost surely meant disaster down the road. The mechanic explained the real possibility. He said, "Your RV could suddenly pitch forward and roll end-over-end" obviously with potentially deadly consequences.
When my son called to tell me about this disturbing discovery, he began with four words that, at first, seemed a little curious, "God sent a moose." Well, you know what? Yes, He did. To reveal what otherwise might never have been known until it was too late. "God is so good! God is so good!"
The Moose Mess has revealed more than problems with an RV. It sheds a whole new light on many things that I run into, that you run into, all humans run into: medical challenges, painful losses, family conflict, major disappointment, a financial hit, maybe it's a child in trouble, a broken relationship. How about a broken heart? When we hit it, everything stops, and it usually hits suddenly.
But, just as that night of the moose, God is always doing something much bigger than the thing we can see. Don't forget that. God's always doing something much bigger than what we can see. We saw the moose. But the moose was just part of the story. The real story was God was using the moose to prevent a much larger tragedy and showing us how great His power is and His love for us.
There are some very familiar words in the Biblical affirmation that's our word for today from the Word of God. It's in Romans 8:28. It takes on new significance after the night of the moose. "All things work together for good..." "All things work together for good for those who love God and are the called according to His purpose." He didn't say all things are good. But He said, "All things work together for good."
The Cross of Jesus wasn't good. It was awful. But what looked at that time like the greatest tragedy in human history turned out to bring about the greatest good of all; the payment for our sin that makes possible life with God forever.
So when a "moose" suddenly crashes into my life, seemingly wrecking things, I need to remember the God of the "something bigger" who's weaving a beautiful tapestry that sometimes includes some very dark threads. And He's using today's mess to accomplish tomorrow's miracle.
If I can remember that, maybe I, too, will be able to say, "God sent a moose."
How infiltrated are you with God's patience? You've heard about it. Read about it. Perhaps underlined Bible passages regarding it. But have you received it? The proof is in your patience. Patience deeply received results in patience freely offered! Remember the unforgiving servant in Matthew 18:34? "Then the angry king sent the man to prison until he had paid every penny." Whew! we sigh. It's a good thing God doesn't imprison the impatient in real life.
Don't be so sure. Impatience still imprisons the soul. But God does more than demand patience from us; he offers it to us. According to Galatians 5:22, patience is a fruit of his Spirit. Have you asked God to give you some fruit? Did you…um…grow impatient? Well, ask him again and again.
From A Love Worth Giving
Amos 8
A Basket of Ripe Fruit
This is what the Sovereign Lord showed me: a basket of ripe fruit. 2 “What do you see, Amos?” he asked.
“A basket of ripe fruit,” I answered.
Then the Lord said to me, “The time is ripe for my people Israel; I will spare them no longer.
3 “In that day,” declares the Sovereign Lord, “the songs in the temple will turn to wailing.[d] Many, many bodies—flung everywhere! Silence!”
4 Hear this, you who trample the needy
and do away with the poor of the land,
5 saying,
“When will the New Moon be over
that we may sell grain,
and the Sabbath be ended
that we may market wheat?”—
skimping on the measure,
boosting the price
and cheating with dishonest scales,
6 buying the poor with silver
and the needy for a pair of sandals,
selling even the sweepings with the wheat.
7 The Lord has sworn by himself, the Pride of Jacob: “I will never forget anything they have done.
8 “Will not the land tremble for this,
and all who live in it mourn?
The whole land will rise like the Nile;
it will be stirred up and then sink
like the river of Egypt.
9 “In that day,” declares the Sovereign Lord,
“I will make the sun go down at noon
and darken the earth in broad daylight.
10 I will turn your religious festivals into mourning
and all your singing into weeping.
I will make all of you wear sackcloth
and shave your heads.
I will make that time like mourning for an only son
and the end of it like a bitter day.
11 “The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.
12 People will stagger from sea to sea
and wander from north to east,
searching for the word of the Lord,
but they will not find it.
13 “In that day
“the lovely young women and strong young men
will faint because of thirst.
14 Those who swear by the sin of Samaria—
who say, ‘As surely as your god lives, Dan,’
or, ‘As surely as the god[e] of Beersheba lives’—
they will fall, never to rise again.”
Footnotes:
Amos 8:3 Or “the temple singers will wail
Amos 8:14 Hebrew the way
Our Daily Bread reading and devotion
Wednesday, February 03, 2016
Read: 1 Corinthians 9:24-27
Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.
INSIGHT:
Paul’s letter to the Corinthian church emphasizes the distinction between wisdom and folly and how in Christ God accomplishes His redemptive plan in unexpected ways (see 1:18–3:23). This letter also contains practical advice and everyday wisdom, as seen in today’s passage. Through two different metaphors (a runner and a boxer), Paul reminds the Corinthians that doing anything—especially following Christ—without a goal in mind is the height of foolishness. A runner with no destination will simply tire and quit, and a boxer beating the air never puts his training to practical use. We follow Christ to become like Him and receive the prize.
Training for Life
By Amy Boucher Pye
I discipline my body and bring it into subjection, lest . . . I myself should become disqualified. 1 Corinthians 9:27 nkjv
I recently met a woman who has pushed her body and mind to the limit. She climbed mountains, faced death, and even broke a Guinness world record. Now she’s engaged in a different challenge—that of raising her special-needs child. The courage and faith she employed while ascending the mountains she now pours into motherhood.
In 1 Corinthians, the apostle Paul speaks of a runner competing in a race. After urging a church enamored with their rights to give consideration to one another (ch. 8), he explains how he sees the challenges of love and self-sacrifice to be like a marathon of endurance (ch. 9). As followers of Jesus, they are to relinquish their rights in obedience to Him.
Obedience leads to endurance which leads to the prize that lasts forever.
As athletes train their bodies that they might win the crown, we too train our bodies and minds for our souls to flourish. As we ask the Holy Spirit to transform us, moment by moment, we leave our old selves behind. Empowered by God, we stop ourselves from uttering that cruel word. We put away our electronic device and remain present with our friends. We don’t have to speak the last word in a disagreement.
As we train to run in the Spirit of Christ, how might God want to mold us today?
Lord, let me not demand my rights, but train to win the prize that lasts forever.
Amy Boucher Pye is a writer, editor, and speaker. The author of Finding Myself in Britain: Our Search for Faith, Home, and True Identity, she runs the Woman Alive book club in the UK and enjoys life with her family in their English vicarage.
Training leads to transformation.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 03, 2016
Becoming the “Filth of the World”
We have been made as the filth of the world… —1 Corinthians 4:13
These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).
“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
A Word with You, by Ron Hutchcraft
Wednesday, February 03, 2016
The Message in the Moose - for the Things We Run Into - #7583
If I was back in elementary school, and they asked me to write a composition on "My Summer," I'd have one word on the paper. Amazing! Because I spent it on Indian reservations with a team of 60 Native American young people who stood on reservation basketball courts, pouring out their Hope Story of how Jesus has rescued them. I had a front row seat on God's awesomeness.
And then there was the moose.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Message in the Moose - for the Things We Run Into."
Our son, who directs all our organization's Native work, was driving his rented RV back to our lodging place after a team outreach. When suddenly, there was the moose crashing head first into the windshield on the driver's side, shattering it completely propelling broken glass way back in the RV.
We raced to the scene, not knowing what to expect. There was our daughter-in-law, standing in front of that disabled RV repeating over and over again, "God is so good! God is so good!" Yes, He is. Even the police were amazed that there was no significant injury. Locals told me grimly, "Things like this don't usually end well." We consider it a miracle. Miracle #1, that is.
Obviously, a lot of repairs were needed, including re-alignment which meant putting the RV up on a rack. And that's when they found it. Loose parts underneath that were not caused by the accident and that almost surely meant disaster down the road. The mechanic explained the real possibility. He said, "Your RV could suddenly pitch forward and roll end-over-end" obviously with potentially deadly consequences.
When my son called to tell me about this disturbing discovery, he began with four words that, at first, seemed a little curious, "God sent a moose." Well, you know what? Yes, He did. To reveal what otherwise might never have been known until it was too late. "God is so good! God is so good!"
The Moose Mess has revealed more than problems with an RV. It sheds a whole new light on many things that I run into, that you run into, all humans run into: medical challenges, painful losses, family conflict, major disappointment, a financial hit, maybe it's a child in trouble, a broken relationship. How about a broken heart? When we hit it, everything stops, and it usually hits suddenly.
But, just as that night of the moose, God is always doing something much bigger than the thing we can see. Don't forget that. God's always doing something much bigger than what we can see. We saw the moose. But the moose was just part of the story. The real story was God was using the moose to prevent a much larger tragedy and showing us how great His power is and His love for us.
There are some very familiar words in the Biblical affirmation that's our word for today from the Word of God. It's in Romans 8:28. It takes on new significance after the night of the moose. "All things work together for good..." "All things work together for good for those who love God and are the called according to His purpose." He didn't say all things are good. But He said, "All things work together for good."
The Cross of Jesus wasn't good. It was awful. But what looked at that time like the greatest tragedy in human history turned out to bring about the greatest good of all; the payment for our sin that makes possible life with God forever.
So when a "moose" suddenly crashes into my life, seemingly wrecking things, I need to remember the God of the "something bigger" who's weaving a beautiful tapestry that sometimes includes some very dark threads. And He's using today's mess to accomplish tomorrow's miracle.
If I can remember that, maybe I, too, will be able to say, "God sent a moose."
Tuesday, February 2, 2016
Amos 7, Bible Reading and Daily Devotionals
Max Lucado Daily: Loving Like God Loves
Need more patience? Is generosity an elusive virtue? Having trouble putting up with ungrateful relatives or cranky neighbors? God puts up with you when you act the same.
Luke 6:35 says, "But love your enemies, do good to them, and lend to them without expecting to get anything back." Can't we love like this? Not without God's help we can't. Our relationships need more than a social gesture. Some of our friends need a flood of tears. Our children need to be covered in the oil of our love.
But if we haven't received these things ourselves, how can we give them to others? Jeremiah 17:9 reminds us that apart from God, "the heart is deceitful about all things." We need help from an outside source. A transfusion. Would we love as God loves? Then we start by receiving God's love!
From A Love Worth Giving
Amos 7
Locusts, Fire and a Plumb Line
This is what the Sovereign Lord showed me: He was preparing swarms of locusts after the king’s share had been harvested and just as the late crops were coming up. 2 When they had stripped the land clean, I cried out, “Sovereign Lord, forgive! How can Jacob survive? He is so small!”
3 So the Lord relented.
“This will not happen,” the Lord said.
4 This is what the Sovereign Lord showed me: The Sovereign Lord was calling for judgment by fire; it dried up the great deep and devoured the land. 5 Then I cried out, “Sovereign Lord, I beg you, stop! How can Jacob survive? He is so small!”
6 So the Lord relented.
“This will not happen either,” the Sovereign Lord said.
7 This is what he showed me: The Lord was standing by a wall that had been built true to plumb,[a] with a plumb line[b] in his hand. 8 And the Lord asked me, “What do you see, Amos?”
“A plumb line,” I replied.
Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.
9 “The high places of Isaac will be destroyed
and the sanctuaries of Israel will be ruined;
with my sword I will rise against the house of Jeroboam.”
Amos and Amaziah
10 Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words. 11 For this is what Amos is saying:
“‘Jeroboam will die by the sword,
and Israel will surely go into exile,
away from their native land.’”
12 Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. 13 Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”
14 Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. 15 But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ 16 Now then, hear the word of the Lord. You say,
“‘Do not prophesy against Israel,
and stop preaching against the descendants of Isaac.’
17 “Therefore this is what the Lord says:
“‘Your wife will become a prostitute in the city,
and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
and you yourself will die in a pagan[c] country.
And Israel will surely go into exile,
away from their native land.’”
Footnotes:
Amos 7:7 The meaning of the Hebrew for this phrase is uncertain.
Amos 7:7 The meaning of the Hebrew for this phrase is uncertain; also in verse 8.
Amos 7:17 Hebrew an unclean
Our Daily Bread reading and devotion
Tuesday, February 02, 2016
Read: 2 Chronicles 21:4-20
But when Jehoram had become solidly established as king, he killed all his brothers and some of the other leaders of Judah.
5 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 6 But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. 7 But the Lord did not want to destroy David’s dynasty, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever.
8 During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. 9 So Jehoram went out with his full army and all his chariots. The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[a] under cover of darkness. 10 Even so, Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time. All this happened because Jehoram had abandoned the Lord, the God of his ancestors. 11 He had built pagan shrines in the hill country of Judah and had led the people of Jerusalem and Judah to give themselves to pagan gods and to go astray.
12 Then Elijah the prophet wrote Jehoram this letter:
“This is what the Lord, the God of your ancestor David, says: You have not followed the good example of your father, Jehoshaphat, or your grandfather King Asa of Judah. 13 Instead, you have been as evil as the kings of Israel. You have led the people of Jerusalem and Judah to worship idols, just as King Ahab did in Israel. And you have even killed your own brothers, men who were better than you. 14 So now the Lord is about to strike you, your people, your children, your wives, and all that is yours with a heavy blow. 15 You yourself will suffer with a severe intestinal disease that will get worse each day until your bowels come out.”
16 Then the Lord stirred up the Philistines and the Arabs, who lived near the Ethiopians,[b] to attack Jehoram. 17 They marched against Judah, broke down its defenses, and carried away everything of value in the royal palace, including the king’s sons and his wives. Only his youngest son, Ahaziah,[c] was spared.
18 After all this, the Lord struck Jehoram with an incurable intestinal disease. 19 The disease grew worse and worse, and at the end of two years it caused his bowels to come out, and he died in agony. His people did not build a great funeral fire to honor him as they had done for his ancestors.
20 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. No one was sorry when he died. They buried him in the City of David, but not in the royal cemetery.
Footnotes:
21:9 Or he went out and escaped. The meaning of the Hebrew is uncertain.
21:16 Hebrew the Cushites.
21:17 Hebrew Jehoahaz, a variant spelling of Ahaziah; compare 22:1.
Leave a Legacy
By Tim Gustafson
Even the Son of Man did not come to be served, but to serve. Mark 10:45
When a road-construction foreman was killed in an accident, the love of this man for his family, co-workers, and community resulted in an overwhelming sense of loss. His country church couldn’t accommodate all the mourners, so planners moved the service to a much larger building. Friends and family packed the auditorium! The message was clear: Tim touched many lives in a way uniquely his. So many would miss his kindness, sense of humor, and enthusiasm for life.
As I returned from the funeral, I thought about the life of King Jehoram. What a contrast! His brief reign of terror is traced in 2 Chronicles 21. To solidify his power, Jehoram killed his own brothers and other leaders (v. 4). Then he led Judah into idol worship. The record tells us, “He passed away, to no one’s regret” (v. 20). Jehoram thought that brute force would ensure his legacy. It did. He is forever commemorated in Scripture as an evil man and a self-centered leader.
Life isn't just about ourselves. It's about Jesus.
Although Jesus also was a king, He came to Earth to be a servant. As He went about doing good, He endured the hatred of those who grasped for power. In the process, this Servant-King gave His life away.
Today, Jesus lives along with His legacy. That legacy includes those who understand that life isn’t just about themselves. It’s about Jesus—the One who longs to wrap His strong, forgiving arms around anyone who turns to Him.
Lord, in Your death as well as in Your life, You did the will of Your Father and served others. In some small way, help us to serve others with our lives today.
A life lived for God leaves a lasting legacy.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 02, 2016
The Compelling Force of the Call
Woe is me if I do not preach the gospel! —1 Corinthians 9:16
Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).
Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
A Word with You, by Ron Hutchcraft
Tuesday, February 02, 2016
A Life That Depends On You - #7582
There are so many stories that put a face on the World Trade Center tragedy of September 11, 2001. I saw a particularly moving first-person story of one woman who miraculously survived the collapse of the North Tower that awful day. She tried to make her way down the long stairwell from her office on the 64th floor, and she got to the 13th floor. That's when the entire tower began to crumble. She fell to the ground as the building continued to collapse around her. She dropped thirteen floors and ended up with her head pinned between two concrete pillars and her legs trapped in a staircase. She said, "I saw that no one came, and I wasn't hearing any noises around me. So I thought, 'I'm doing to die here. I'm going to see myself slowly die here.'"
The young mother prayed, slept, and prayed some more. And at one point, she just asked God for a miracle. That's when she heard noises. She yelled out, and someone answered back. She had been trapped under tons of debris for 27 hours. Here's how she described what happened next: "I took a piece of concrete and I knocked the stair above me. And when they heard the knocking, they started to come closer. And then I put my hands through a little crack in the ceiling, and I felt the person hold my hand. The fireman found my hand and he said, 'I've got you.' And I said, 'Thank God.'" She was the last person pulled alive from the wreckage of the World Trade Center.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Life That Depends On You."
There's no scene more powerful than a rescue. Whether it's a firefighter pulling someone out of tons of debris or a spiritual rescuer leading someone from an eternity without hope into the life that only Jesus can give. Someone will live instead of dying because someone else took the risks to go in for the rescue.
If you've been rescued by Jesus, then your orders couldn't be more clear. Listen to our word for today from the Word of God in Jude 23. "Save others by snatching them from the fire." See, someone snatched you from the fire of God's judgment. Now it's your turn to rescue some folks within your reach who have not yet grabbed the hand of Jesus; who may not even know He's extending His hand.
I'm not saying it's easy to tell someone else about Jesus. When has rescuing someone ever been easy? When has there been a rescue that didn't involve the rescuer taking risks, going beyond where it's safe? So many fears keep us from telling the people we know about Jesus; the fear of being rejected – you know the fears; the fear of messing it up and the fear of not knowing all the answers.
But there needs to be a fear far greater than any of those, and that's the fear of this person we know spending all eternity in hell, forever away from God. It's that fear of losing someone forever that finally says, "I can't hold back any longer. If I don't go in, they may die. If I do go in, they have a chance to live."
The man who rescued that young woman from the World Trade Center debris first had to touch her. You need to be doing whatever it takes to touch the life of someone that you hope to take to heaven with you. Build that relationship. Take time for them. Go out of your way to get to know them. Find ways to serve them, to show love to them in their language. Be there for them in critical moments. Touch them so you can save them.
And ask the Lord, who is ultimately the One who rescues every person, to open up natural opportunities for you to explain your personal relationship with Jesus Christ. Pray that three-open prayer, "Lord, open a door. Lord, open their heart. Lord, open my mouth."
There is someone in your personal world whose life, in a very real way, depends on you every bit as much as a trapped young woman's life depended on that firefighter who risked to save her. And there is no greater thrill, no greater joy than being able to reach out to a lost person and to be able to say "I've got you" and to help them move from death to life.
Need more patience? Is generosity an elusive virtue? Having trouble putting up with ungrateful relatives or cranky neighbors? God puts up with you when you act the same.
Luke 6:35 says, "But love your enemies, do good to them, and lend to them without expecting to get anything back." Can't we love like this? Not without God's help we can't. Our relationships need more than a social gesture. Some of our friends need a flood of tears. Our children need to be covered in the oil of our love.
But if we haven't received these things ourselves, how can we give them to others? Jeremiah 17:9 reminds us that apart from God, "the heart is deceitful about all things." We need help from an outside source. A transfusion. Would we love as God loves? Then we start by receiving God's love!
From A Love Worth Giving
Amos 7
Locusts, Fire and a Plumb Line
This is what the Sovereign Lord showed me: He was preparing swarms of locusts after the king’s share had been harvested and just as the late crops were coming up. 2 When they had stripped the land clean, I cried out, “Sovereign Lord, forgive! How can Jacob survive? He is so small!”
3 So the Lord relented.
“This will not happen,” the Lord said.
4 This is what the Sovereign Lord showed me: The Sovereign Lord was calling for judgment by fire; it dried up the great deep and devoured the land. 5 Then I cried out, “Sovereign Lord, I beg you, stop! How can Jacob survive? He is so small!”
6 So the Lord relented.
“This will not happen either,” the Sovereign Lord said.
7 This is what he showed me: The Lord was standing by a wall that had been built true to plumb,[a] with a plumb line[b] in his hand. 8 And the Lord asked me, “What do you see, Amos?”
“A plumb line,” I replied.
Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.
9 “The high places of Isaac will be destroyed
and the sanctuaries of Israel will be ruined;
with my sword I will rise against the house of Jeroboam.”
Amos and Amaziah
10 Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words. 11 For this is what Amos is saying:
“‘Jeroboam will die by the sword,
and Israel will surely go into exile,
away from their native land.’”
12 Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. 13 Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”
14 Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. 15 But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ 16 Now then, hear the word of the Lord. You say,
“‘Do not prophesy against Israel,
and stop preaching against the descendants of Isaac.’
17 “Therefore this is what the Lord says:
“‘Your wife will become a prostitute in the city,
and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
and you yourself will die in a pagan[c] country.
And Israel will surely go into exile,
away from their native land.’”
Footnotes:
Amos 7:7 The meaning of the Hebrew for this phrase is uncertain.
Amos 7:7 The meaning of the Hebrew for this phrase is uncertain; also in verse 8.
Amos 7:17 Hebrew an unclean
Our Daily Bread reading and devotion
Tuesday, February 02, 2016
Read: 2 Chronicles 21:4-20
But when Jehoram had become solidly established as king, he killed all his brothers and some of the other leaders of Judah.
5 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 6 But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. 7 But the Lord did not want to destroy David’s dynasty, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever.
8 During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. 9 So Jehoram went out with his full army and all his chariots. The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[a] under cover of darkness. 10 Even so, Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time. All this happened because Jehoram had abandoned the Lord, the God of his ancestors. 11 He had built pagan shrines in the hill country of Judah and had led the people of Jerusalem and Judah to give themselves to pagan gods and to go astray.
12 Then Elijah the prophet wrote Jehoram this letter:
“This is what the Lord, the God of your ancestor David, says: You have not followed the good example of your father, Jehoshaphat, or your grandfather King Asa of Judah. 13 Instead, you have been as evil as the kings of Israel. You have led the people of Jerusalem and Judah to worship idols, just as King Ahab did in Israel. And you have even killed your own brothers, men who were better than you. 14 So now the Lord is about to strike you, your people, your children, your wives, and all that is yours with a heavy blow. 15 You yourself will suffer with a severe intestinal disease that will get worse each day until your bowels come out.”
16 Then the Lord stirred up the Philistines and the Arabs, who lived near the Ethiopians,[b] to attack Jehoram. 17 They marched against Judah, broke down its defenses, and carried away everything of value in the royal palace, including the king’s sons and his wives. Only his youngest son, Ahaziah,[c] was spared.
18 After all this, the Lord struck Jehoram with an incurable intestinal disease. 19 The disease grew worse and worse, and at the end of two years it caused his bowels to come out, and he died in agony. His people did not build a great funeral fire to honor him as they had done for his ancestors.
20 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. No one was sorry when he died. They buried him in the City of David, but not in the royal cemetery.
Footnotes:
21:9 Or he went out and escaped. The meaning of the Hebrew is uncertain.
21:16 Hebrew the Cushites.
21:17 Hebrew Jehoahaz, a variant spelling of Ahaziah; compare 22:1.
Leave a Legacy
By Tim Gustafson
Even the Son of Man did not come to be served, but to serve. Mark 10:45
When a road-construction foreman was killed in an accident, the love of this man for his family, co-workers, and community resulted in an overwhelming sense of loss. His country church couldn’t accommodate all the mourners, so planners moved the service to a much larger building. Friends and family packed the auditorium! The message was clear: Tim touched many lives in a way uniquely his. So many would miss his kindness, sense of humor, and enthusiasm for life.
As I returned from the funeral, I thought about the life of King Jehoram. What a contrast! His brief reign of terror is traced in 2 Chronicles 21. To solidify his power, Jehoram killed his own brothers and other leaders (v. 4). Then he led Judah into idol worship. The record tells us, “He passed away, to no one’s regret” (v. 20). Jehoram thought that brute force would ensure his legacy. It did. He is forever commemorated in Scripture as an evil man and a self-centered leader.
Life isn't just about ourselves. It's about Jesus.
Although Jesus also was a king, He came to Earth to be a servant. As He went about doing good, He endured the hatred of those who grasped for power. In the process, this Servant-King gave His life away.
Today, Jesus lives along with His legacy. That legacy includes those who understand that life isn’t just about themselves. It’s about Jesus—the One who longs to wrap His strong, forgiving arms around anyone who turns to Him.
Lord, in Your death as well as in Your life, You did the will of Your Father and served others. In some small way, help us to serve others with our lives today.
A life lived for God leaves a lasting legacy.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 02, 2016
The Compelling Force of the Call
Woe is me if I do not preach the gospel! —1 Corinthians 9:16
Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).
Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
A Word with You, by Ron Hutchcraft
Tuesday, February 02, 2016
A Life That Depends On You - #7582
There are so many stories that put a face on the World Trade Center tragedy of September 11, 2001. I saw a particularly moving first-person story of one woman who miraculously survived the collapse of the North Tower that awful day. She tried to make her way down the long stairwell from her office on the 64th floor, and she got to the 13th floor. That's when the entire tower began to crumble. She fell to the ground as the building continued to collapse around her. She dropped thirteen floors and ended up with her head pinned between two concrete pillars and her legs trapped in a staircase. She said, "I saw that no one came, and I wasn't hearing any noises around me. So I thought, 'I'm doing to die here. I'm going to see myself slowly die here.'"
The young mother prayed, slept, and prayed some more. And at one point, she just asked God for a miracle. That's when she heard noises. She yelled out, and someone answered back. She had been trapped under tons of debris for 27 hours. Here's how she described what happened next: "I took a piece of concrete and I knocked the stair above me. And when they heard the knocking, they started to come closer. And then I put my hands through a little crack in the ceiling, and I felt the person hold my hand. The fireman found my hand and he said, 'I've got you.' And I said, 'Thank God.'" She was the last person pulled alive from the wreckage of the World Trade Center.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Life That Depends On You."
There's no scene more powerful than a rescue. Whether it's a firefighter pulling someone out of tons of debris or a spiritual rescuer leading someone from an eternity without hope into the life that only Jesus can give. Someone will live instead of dying because someone else took the risks to go in for the rescue.
If you've been rescued by Jesus, then your orders couldn't be more clear. Listen to our word for today from the Word of God in Jude 23. "Save others by snatching them from the fire." See, someone snatched you from the fire of God's judgment. Now it's your turn to rescue some folks within your reach who have not yet grabbed the hand of Jesus; who may not even know He's extending His hand.
I'm not saying it's easy to tell someone else about Jesus. When has rescuing someone ever been easy? When has there been a rescue that didn't involve the rescuer taking risks, going beyond where it's safe? So many fears keep us from telling the people we know about Jesus; the fear of being rejected – you know the fears; the fear of messing it up and the fear of not knowing all the answers.
But there needs to be a fear far greater than any of those, and that's the fear of this person we know spending all eternity in hell, forever away from God. It's that fear of losing someone forever that finally says, "I can't hold back any longer. If I don't go in, they may die. If I do go in, they have a chance to live."
The man who rescued that young woman from the World Trade Center debris first had to touch her. You need to be doing whatever it takes to touch the life of someone that you hope to take to heaven with you. Build that relationship. Take time for them. Go out of your way to get to know them. Find ways to serve them, to show love to them in their language. Be there for them in critical moments. Touch them so you can save them.
And ask the Lord, who is ultimately the One who rescues every person, to open up natural opportunities for you to explain your personal relationship with Jesus Christ. Pray that three-open prayer, "Lord, open a door. Lord, open their heart. Lord, open my mouth."
There is someone in your personal world whose life, in a very real way, depends on you every bit as much as a trapped young woman's life depended on that firefighter who risked to save her. And there is no greater thrill, no greater joy than being able to reach out to a lost person and to be able to say "I've got you" and to help them move from death to life.
Monday, February 1, 2016
Galatians 1, Bible Reading and Daily Devotionals
Max Lucado Daily: RECEIVE FIRST, LOVE SECOND
If you’ve never received love—how can you love others? In other words, we can’t give what we’ve never received. But oh how we try! Our typical strategy? Try harder. I don’t care how much it hurts, I’m going to be nice to that bum. So we try. Teeth clinched. Jaw firm.
Could it be we’re missing a step? Could it be that the first step of love is not toward them but toward Christ? In 1 John 4:19 it says, “We love, because he first loved us.” Long to be more loving? Then consider how you’ve been forgiven. Paul said in Ephesians 4:32, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
We want to. We long to. But how can we? By living loved. By following the principle: Receive first, love second!
From A Love Worth Giving
Galatians 1
Greetings from Paul
This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father, who raised Jesus from the dead.
2 All the brothers and sisters[a] here join me in sending this letter to the churches of Galatia.
3 May God the Father and our Lord Jesus Christ[b] give you grace and peace. 4 Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live. 5 All glory to God forever and ever! Amen.
There Is Only One Good News
6 I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ.[c] You are following a different way that pretends to be the Good News 7 but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.
8 Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. 9 I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed.
10 Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant.
Paul’s Message Comes from Christ
11 Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. 12 I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.[d]
13 You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it. 14 I was far ahead of my fellow Jews in my zeal for the traditions of my ancestors.
15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me[e] so that I would proclaim the Good News about Jesus to the Gentiles.
When this happened, I did not rush out to consult with any human being.[f] 17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus.
18 Then three years later I went to Jerusalem to get to know Peter,[g] and I stayed with him for fifteen days. 19 The only other apostle I met at that time was James, the Lord’s brother. 20 I declare before God that what I am writing to you is not a lie.
21 After that visit I went north into the provinces of Syria and Cilicia. 22 And still the churches in Christ that are in Judea didn’t know me personally. 23 All they knew was that people were saying, “The one who used to persecute us is now preaching the very faith he tried to destroy!” 24 And they praised God because of me.
Footnotes:
1:2 Greek brothers; also in 1:11.
1:3 Some manuscripts read God our Father and the Lord Jesus Christ.
1:6 Some manuscripts read through loving mercy.
1:12 Or by the revelation of Jesus Christ.
1:16a Or in me.
1:16b Greek with flesh and blood.
1:18 Greek Cephas.
Our Daily Bread reading and devotion
Monday, February 01, 2016
Read: Luke 18:1-8
Parable of the Persistent Widow
One day Jesus told his disciples a story to show that they should always pray and never give up. 2 “There was a judge in a certain city,” he said, “who neither feared God nor cared about people. 3 A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’ 4 The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people, 5 but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”
6 Then the Lord said, “Learn a lesson from this unjust judge. 7 Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will grant justice to them quickly! But when the Son of Man[a] returns, how many will he find on the earth who have faith?”
Footnotes:
18:8 “Son of Man” is a title Jesus used for himself.
INSIGHT:
The parable of the judge and the persistent widow is one of the most challenging parables to interpret. The judge represents God, yet the judge is described as uncaring and unjust. Those terms certainly do not describe our heavenly Father. So how is this to be read? Most parables are intended to communicate one big idea rather than have meaning in every detail. In today’s passage the big idea is not the character of the God to whom we pray, but the value of persevering in prayer. When considering a parable, the simple guideline of looking for the one central idea can be helpful.
Always Pray and Don’t Give Up
By David McCasland
Jesus told his disciples a parable to show them that they should always pray and not give up. Luke 18:1
Are you going through one of those times when it seems every attempt to resolve a problem is met with a new difficulty? You thank the Lord at night that it’s taken care of but awake to find that something else has gone wrong and the problem remains.
During an experience like that, I was reading the gospel of Luke and was astounded by the opening words of chapter 18: “Then Jesus told his disciples a parable to show them that they should always pray and not give up” (v. 1). I had read the story of the persistent widow many times but never grasped why Jesus told it (vv. 2-8). Now I connected those opening words with the story. The lesson to His followers was very clear: “Always pray and never give up.”
Prayer is a process of recognizing God's power and plan for our lives.
Prayer is not a means of coercing God to do what we want. It is a process of recognizing His power and plan for our lives. In prayer we yield our lives and circumstances to the Lord and trust Him to act in His time and in His way.
As we rely on God’s grace not only for the outcome of our requests but for the process as well, we can keep coming to the Lord in prayer, trusting His wisdom and care for us.
Our Lord’s encouragement to us is clear: Always pray and don’t give up!
Lord, in the difficulty I face today, guard my heart, guide my words, and show Your grace. May I always turn to You in prayer.
Prayer changes everything.
My Utmost for His Highest, by Oswald Chambers
Monday, February 01, 2016
The Call of God
Christ did not send me to baptize, but to preach the gospel… —1 Corinthians 1:17
Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.
The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, February 01, 2016
The Storm the Ship Can't Handle - #7581
I've been in three hurricanes, but always on land. I can't imagine what it would be like to face it out on the water.
The crew of the container ship El Faro were on pace to be well ahead of Hurricane Joaquin, until they suddenly found themselves with no propulsion system directly in the path of a Category 4 Hurricane: fifty-foot waves, 140-mile-an-hour winds, zero visibility. The crew's families asked for people to pray for them and for their missing loved ones.
A Coast Guard officer said, "No matter how big the ship is, when you're disabled and you're at sea, and you're in the middle of a storm, the size and strength of that storm is just enough to overcome just about anything."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Storm the Ship Can't Handle."
I've never been in a ship in a storm. But in a more personal way, I kind of get what he's saying. Because storms - the physical and emotional kind - are part of everyone's story. I've felt the blows of medical crises that threatened the lives of people I cherish. I've experienced the pain of someone I love being here one day, and then suddenly gone. I've had trust betrayed. And there are the consequences of choices that I made and I wish I could have back.
And, like most people, I want to think I'm smart enough and strong enough to navigate the brutal winds and the surging waves. But, truth be told, it's like the Coast Guard captain said, "Sometimes the size and strength of that storm is just enough to overcome just about anything." And that's when people go under. Marriages break apart. Panic drives us to choices that will even sink us more. Fear, despair, and desperation take us down.
I'd like to think I'm pretty strong emotionally, but not strong enough to hold things together when I'm blindsided by a really brutal storm. But, thank God, I belong to Someone who is.
When Jesus was here, the team He built included some seasoned fishermen who had weathered many a storm, until the night that all their experience and strength wasn't enough to keep their boat from starting to go under. That's when Captain Jesus stepped to the stern, raised His hand and shouted a command, "Peace! Be still!" The Bible says, "The wind died down and it was completely calm." Because whatever storm is bigger than we are, Jesus is bigger than it is. After all, He had the power to walk out of His grave three days after He died on a cross to pay for our sin.
Jesus hasn't always stopped the storm around me. But He's calmed the storm inside me, beginning with the turbulence in my soul from battling with God for the control of my life. But, thanks to Jesus' life-giving love, I have, as it says in our word for today from the Word of God in Romans 5:1, "...peace with God through our Lord Jesus Christ." That peace is my unshakeable anchor and that anchor has always held. The storm we can't handle finally confronts us with a truth we've never wanted to face. We were never meant to be at the helm in the first place.
This may be the day when you finally surrender your heart and life and the control of your life to the One who gave it to you in the first place. The Bible says, "You were created by Him and for Him." Jesus had to die on a cross to pay for our rebellion against God. But today He's ready to bring you home into that relationship you were made for. And that peace with God that comes through Jesus; you can go to sleep with that in your heart tonight and every night for the rest of your life.
There's some wonderful information I'd love to give you at our website so you can be sure you've begun this relationship with the only One who can rescue you from your sin. I want to invite you to go to ANewStory.com. Will you remember that and check it out?
Maybe the storm that you've been in has been for an ultimately eternal purpose. Because for many of us, the storm that almost sank us was the storm that finally blew us Home.
If you’ve never received love—how can you love others? In other words, we can’t give what we’ve never received. But oh how we try! Our typical strategy? Try harder. I don’t care how much it hurts, I’m going to be nice to that bum. So we try. Teeth clinched. Jaw firm.
Could it be we’re missing a step? Could it be that the first step of love is not toward them but toward Christ? In 1 John 4:19 it says, “We love, because he first loved us.” Long to be more loving? Then consider how you’ve been forgiven. Paul said in Ephesians 4:32, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
We want to. We long to. But how can we? By living loved. By following the principle: Receive first, love second!
From A Love Worth Giving
Galatians 1
Greetings from Paul
This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father, who raised Jesus from the dead.
2 All the brothers and sisters[a] here join me in sending this letter to the churches of Galatia.
3 May God the Father and our Lord Jesus Christ[b] give you grace and peace. 4 Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live. 5 All glory to God forever and ever! Amen.
There Is Only One Good News
6 I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ.[c] You are following a different way that pretends to be the Good News 7 but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.
8 Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. 9 I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed.
10 Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant.
Paul’s Message Comes from Christ
11 Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. 12 I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.[d]
13 You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it. 14 I was far ahead of my fellow Jews in my zeal for the traditions of my ancestors.
15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me[e] so that I would proclaim the Good News about Jesus to the Gentiles.
When this happened, I did not rush out to consult with any human being.[f] 17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus.
18 Then three years later I went to Jerusalem to get to know Peter,[g] and I stayed with him for fifteen days. 19 The only other apostle I met at that time was James, the Lord’s brother. 20 I declare before God that what I am writing to you is not a lie.
21 After that visit I went north into the provinces of Syria and Cilicia. 22 And still the churches in Christ that are in Judea didn’t know me personally. 23 All they knew was that people were saying, “The one who used to persecute us is now preaching the very faith he tried to destroy!” 24 And they praised God because of me.
Footnotes:
1:2 Greek brothers; also in 1:11.
1:3 Some manuscripts read God our Father and the Lord Jesus Christ.
1:6 Some manuscripts read through loving mercy.
1:12 Or by the revelation of Jesus Christ.
1:16a Or in me.
1:16b Greek with flesh and blood.
1:18 Greek Cephas.
Our Daily Bread reading and devotion
Monday, February 01, 2016
Read: Luke 18:1-8
Parable of the Persistent Widow
One day Jesus told his disciples a story to show that they should always pray and never give up. 2 “There was a judge in a certain city,” he said, “who neither feared God nor cared about people. 3 A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’ 4 The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people, 5 but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”
6 Then the Lord said, “Learn a lesson from this unjust judge. 7 Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will grant justice to them quickly! But when the Son of Man[a] returns, how many will he find on the earth who have faith?”
Footnotes:
18:8 “Son of Man” is a title Jesus used for himself.
INSIGHT:
The parable of the judge and the persistent widow is one of the most challenging parables to interpret. The judge represents God, yet the judge is described as uncaring and unjust. Those terms certainly do not describe our heavenly Father. So how is this to be read? Most parables are intended to communicate one big idea rather than have meaning in every detail. In today’s passage the big idea is not the character of the God to whom we pray, but the value of persevering in prayer. When considering a parable, the simple guideline of looking for the one central idea can be helpful.
Always Pray and Don’t Give Up
By David McCasland
Jesus told his disciples a parable to show them that they should always pray and not give up. Luke 18:1
Are you going through one of those times when it seems every attempt to resolve a problem is met with a new difficulty? You thank the Lord at night that it’s taken care of but awake to find that something else has gone wrong and the problem remains.
During an experience like that, I was reading the gospel of Luke and was astounded by the opening words of chapter 18: “Then Jesus told his disciples a parable to show them that they should always pray and not give up” (v. 1). I had read the story of the persistent widow many times but never grasped why Jesus told it (vv. 2-8). Now I connected those opening words with the story. The lesson to His followers was very clear: “Always pray and never give up.”
Prayer is a process of recognizing God's power and plan for our lives.
Prayer is not a means of coercing God to do what we want. It is a process of recognizing His power and plan for our lives. In prayer we yield our lives and circumstances to the Lord and trust Him to act in His time and in His way.
As we rely on God’s grace not only for the outcome of our requests but for the process as well, we can keep coming to the Lord in prayer, trusting His wisdom and care for us.
Our Lord’s encouragement to us is clear: Always pray and don’t give up!
Lord, in the difficulty I face today, guard my heart, guide my words, and show Your grace. May I always turn to You in prayer.
Prayer changes everything.
My Utmost for His Highest, by Oswald Chambers
Monday, February 01, 2016
The Call of God
Christ did not send me to baptize, but to preach the gospel… —1 Corinthians 1:17
Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.
The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, February 01, 2016
The Storm the Ship Can't Handle - #7581
I've been in three hurricanes, but always on land. I can't imagine what it would be like to face it out on the water.
The crew of the container ship El Faro were on pace to be well ahead of Hurricane Joaquin, until they suddenly found themselves with no propulsion system directly in the path of a Category 4 Hurricane: fifty-foot waves, 140-mile-an-hour winds, zero visibility. The crew's families asked for people to pray for them and for their missing loved ones.
A Coast Guard officer said, "No matter how big the ship is, when you're disabled and you're at sea, and you're in the middle of a storm, the size and strength of that storm is just enough to overcome just about anything."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Storm the Ship Can't Handle."
I've never been in a ship in a storm. But in a more personal way, I kind of get what he's saying. Because storms - the physical and emotional kind - are part of everyone's story. I've felt the blows of medical crises that threatened the lives of people I cherish. I've experienced the pain of someone I love being here one day, and then suddenly gone. I've had trust betrayed. And there are the consequences of choices that I made and I wish I could have back.
And, like most people, I want to think I'm smart enough and strong enough to navigate the brutal winds and the surging waves. But, truth be told, it's like the Coast Guard captain said, "Sometimes the size and strength of that storm is just enough to overcome just about anything." And that's when people go under. Marriages break apart. Panic drives us to choices that will even sink us more. Fear, despair, and desperation take us down.
I'd like to think I'm pretty strong emotionally, but not strong enough to hold things together when I'm blindsided by a really brutal storm. But, thank God, I belong to Someone who is.
When Jesus was here, the team He built included some seasoned fishermen who had weathered many a storm, until the night that all their experience and strength wasn't enough to keep their boat from starting to go under. That's when Captain Jesus stepped to the stern, raised His hand and shouted a command, "Peace! Be still!" The Bible says, "The wind died down and it was completely calm." Because whatever storm is bigger than we are, Jesus is bigger than it is. After all, He had the power to walk out of His grave three days after He died on a cross to pay for our sin.
Jesus hasn't always stopped the storm around me. But He's calmed the storm inside me, beginning with the turbulence in my soul from battling with God for the control of my life. But, thanks to Jesus' life-giving love, I have, as it says in our word for today from the Word of God in Romans 5:1, "...peace with God through our Lord Jesus Christ." That peace is my unshakeable anchor and that anchor has always held. The storm we can't handle finally confronts us with a truth we've never wanted to face. We were never meant to be at the helm in the first place.
This may be the day when you finally surrender your heart and life and the control of your life to the One who gave it to you in the first place. The Bible says, "You were created by Him and for Him." Jesus had to die on a cross to pay for our rebellion against God. But today He's ready to bring you home into that relationship you were made for. And that peace with God that comes through Jesus; you can go to sleep with that in your heart tonight and every night for the rest of your life.
There's some wonderful information I'd love to give you at our website so you can be sure you've begun this relationship with the only One who can rescue you from your sin. I want to invite you to go to ANewStory.com. Will you remember that and check it out?
Maybe the storm that you've been in has been for an ultimately eternal purpose. Because for many of us, the storm that almost sank us was the storm that finally blew us Home.
Sunday, January 31, 2016
Amos 6, Bible Reading and Daily Devotionals
Max Lucado Daily: The Big News
The big news of the Bible is not that you love God, but that God loves you; not that you can know God, but that God already knows you!
God tattooed your name on the palm of his hand. You never leave his mind, escape his sight, flee his thoughts. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise him, he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision. He knows you better than you know you and reached his verdict: He loves you still!
No discovery will disillusion him, no rebellion will dissuade him. You need not win his love. You already have it. And since you can't win it, you can't lose it! He loves you with an everlasting love!
From The Lucado Inspirational Reader
Amos 6
Woe to the Complacent
Woe to you who are complacent in Zion,
and to you who feel secure on Mount Samaria,
you notable men of the foremost nation,
to whom the people of Israel come!
2 Go to Kalneh and look at it;
go from there to great Hamath,
and then go down to Gath in Philistia.
Are they better off than your two kingdoms?
Is their land larger than yours?
3 You put off the day of disaster
and bring near a reign of terror.
4 You lie on beds adorned with ivory
and lounge on your couches.
You dine on choice lambs
and fattened calves.
5 You strum away on your harps like David
and improvise on musical instruments.
6 You drink wine by the bowlful
and use the finest lotions,
but you do not grieve over the ruin of Joseph.
7 Therefore you will be among the first to go into exile;
your feasting and lounging will end.
The Lord Abhors the Pride of Israel
8 The Sovereign Lord has sworn by himself—the Lord God Almighty declares:
“I abhor the pride of Jacob
and detest his fortresses;
I will deliver up the city
and everything in it.”
9 If ten people are left in one house, they too will die. 10 And if the relative who comes to carry the bodies out of the house to burn them[f] asks anyone who might be hiding there, “Is anyone else with you?” and he says, “No,” then he will go on to say, “Hush! We must not mention the name of the Lord.”
11 For the Lord has given the command,
and he will smash the great house into pieces
and the small house into bits.
12 Do horses run on the rocky crags?
Does one plow the sea[g] with oxen?
But you have turned justice into poison
and the fruit of righteousness into bitterness—
13 you who rejoice in the conquest of Lo Debar[h]
and say, “Did we not take Karnaim[i] by our own strength?”
14 For the Lord God Almighty declares,
“I will stir up a nation against you, Israel,
that will oppress you all the way
from Lebo Hamath to the valley of the Arabah.”
Footnotes:
Amos 6:10 Or to make a funeral fire in honor of the dead
Amos 6:12 With a different word division of the Hebrew; Masoretic Text plow there
Amos 6:13 Lo Debar means nothing.
Amos 6:13 Karnaim means horns; horn here symbolizes strength.
Our Daily Bread reading and devotion
Sunday, January 31, 2016
Read: Luke 4:14-21
Jesus Rejected at Nazareth
Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.
16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:
18 “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
19 and that the time of the Lord’s favor has come.[a]”
20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”
Footnotes:
4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.
INSIGHT:
Luke 4 provides a classic portrait of how a prophet is without honor in his own country (see Matt. 13:53–57; John 4:44). In the synagogue Jesus made His formal announcement of His role as the promised Messiah, quoting Isaiah’s great messianic prophecy (Luke 4:16–21; Isa. 61:1–2). The people immediately responded with amazement and “spoke well of Him” (v. 22). But when Jesus responded by challenging the hardness of their hearts, they tried to kill Him (vv. 23–30). In the midst of His challenge to them Jesus pointed to the reality of being rejected by those of His own hometown (v. 24).
He Came for You
By Bill Crowder
The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. Luke 4:18
In his novels The Trial and The Castle, Franz Kafka (1883–1924) portrays life as a dehumanizing existence that turns people into a sea of empty faces without identity or worth. Kafka said, “The conveyer belt of life carries you on, no one knows where. One is more of an object, a thing, than a living creature.”
Early in His ministry, Jesus went to a synagogue in Nazareth, stood up in front of the crowd, and read from Isaiah: “The Spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Luke 4:18-19).
The Lord's mercy extends to all people.
Then Christ sat down and declared, “Today this scripture is fulfilled in your hearing” (v. 21). Centuries earlier, the prophet Isaiah had proclaimed these words (Isa. 61:1-2). Now Jesus announced that He was the fulfillment of that promise.
Notice who Jesus came to rescue—the poor, brokenhearted, captive, blind, and oppressed. He came for people dehumanized by sin and suffering, by brokenness and sorrow. He came for us!
For those who sin and those who suffer. For those who suffer because of sin. For those who sin to alleviate suffering. Lord, have mercy on us. Robert Gelinas, The Mercy Prayer
No matter how impersonal the world may seem, Jesus loves each of us as if we were His only child.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 31, 2016
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
The big news of the Bible is not that you love God, but that God loves you; not that you can know God, but that God already knows you!
God tattooed your name on the palm of his hand. You never leave his mind, escape his sight, flee his thoughts. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise him, he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision. He knows you better than you know you and reached his verdict: He loves you still!
No discovery will disillusion him, no rebellion will dissuade him. You need not win his love. You already have it. And since you can't win it, you can't lose it! He loves you with an everlasting love!
From The Lucado Inspirational Reader
Amos 6
Woe to the Complacent
Woe to you who are complacent in Zion,
and to you who feel secure on Mount Samaria,
you notable men of the foremost nation,
to whom the people of Israel come!
2 Go to Kalneh and look at it;
go from there to great Hamath,
and then go down to Gath in Philistia.
Are they better off than your two kingdoms?
Is their land larger than yours?
3 You put off the day of disaster
and bring near a reign of terror.
4 You lie on beds adorned with ivory
and lounge on your couches.
You dine on choice lambs
and fattened calves.
5 You strum away on your harps like David
and improvise on musical instruments.
6 You drink wine by the bowlful
and use the finest lotions,
but you do not grieve over the ruin of Joseph.
7 Therefore you will be among the first to go into exile;
your feasting and lounging will end.
The Lord Abhors the Pride of Israel
8 The Sovereign Lord has sworn by himself—the Lord God Almighty declares:
“I abhor the pride of Jacob
and detest his fortresses;
I will deliver up the city
and everything in it.”
9 If ten people are left in one house, they too will die. 10 And if the relative who comes to carry the bodies out of the house to burn them[f] asks anyone who might be hiding there, “Is anyone else with you?” and he says, “No,” then he will go on to say, “Hush! We must not mention the name of the Lord.”
11 For the Lord has given the command,
and he will smash the great house into pieces
and the small house into bits.
12 Do horses run on the rocky crags?
Does one plow the sea[g] with oxen?
But you have turned justice into poison
and the fruit of righteousness into bitterness—
13 you who rejoice in the conquest of Lo Debar[h]
and say, “Did we not take Karnaim[i] by our own strength?”
14 For the Lord God Almighty declares,
“I will stir up a nation against you, Israel,
that will oppress you all the way
from Lebo Hamath to the valley of the Arabah.”
Footnotes:
Amos 6:10 Or to make a funeral fire in honor of the dead
Amos 6:12 With a different word division of the Hebrew; Masoretic Text plow there
Amos 6:13 Lo Debar means nothing.
Amos 6:13 Karnaim means horns; horn here symbolizes strength.
Our Daily Bread reading and devotion
Sunday, January 31, 2016
Read: Luke 4:14-21
Jesus Rejected at Nazareth
Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.
16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:
18 “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
19 and that the time of the Lord’s favor has come.[a]”
20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”
Footnotes:
4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.
INSIGHT:
Luke 4 provides a classic portrait of how a prophet is without honor in his own country (see Matt. 13:53–57; John 4:44). In the synagogue Jesus made His formal announcement of His role as the promised Messiah, quoting Isaiah’s great messianic prophecy (Luke 4:16–21; Isa. 61:1–2). The people immediately responded with amazement and “spoke well of Him” (v. 22). But when Jesus responded by challenging the hardness of their hearts, they tried to kill Him (vv. 23–30). In the midst of His challenge to them Jesus pointed to the reality of being rejected by those of His own hometown (v. 24).
He Came for You
By Bill Crowder
The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. Luke 4:18
In his novels The Trial and The Castle, Franz Kafka (1883–1924) portrays life as a dehumanizing existence that turns people into a sea of empty faces without identity or worth. Kafka said, “The conveyer belt of life carries you on, no one knows where. One is more of an object, a thing, than a living creature.”
Early in His ministry, Jesus went to a synagogue in Nazareth, stood up in front of the crowd, and read from Isaiah: “The Spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Luke 4:18-19).
The Lord's mercy extends to all people.
Then Christ sat down and declared, “Today this scripture is fulfilled in your hearing” (v. 21). Centuries earlier, the prophet Isaiah had proclaimed these words (Isa. 61:1-2). Now Jesus announced that He was the fulfillment of that promise.
Notice who Jesus came to rescue—the poor, brokenhearted, captive, blind, and oppressed. He came for people dehumanized by sin and suffering, by brokenness and sorrow. He came for us!
For those who sin and those who suffer. For those who suffer because of sin. For those who sin to alleviate suffering. Lord, have mercy on us. Robert Gelinas, The Mercy Prayer
No matter how impersonal the world may seem, Jesus loves each of us as if we were His only child.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 31, 2016
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
Subscribe to:
Posts (Atom)